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signifies not existence but bare position in the series of time.] ‘the series of time’ u/l p. 53/12-15 [The real is that with which I come into immediate contact, and the content of any part of time, any section of the continuous flow of change, is present to me if I directly encounter it.] ‘continuous flow of change’ u/l: Provided the expressions ‘the continuous flow of change’ and ‘the series of time’ are eventually to be abandoned, all this is admirable. It rather seems as if Bradley accepts a priori the idea of time as a ‘continuous flow of changes’ (i.e. as a flux), and when finds that, so conceived, it is incompatible with reality (see p. 57). Can he not take the final step and see that the nature of time most be discovered from consideration of the nature of reality? p. 53/24-33 [(i) Two events in time are now to one another, if both are given simultaneously in my series. (ii) Since the real appears in the series of time, the effort to find it both present and existing within that series, creates the fiction of the atomic now. (iii) If the real can never exist in time, but only appear there, then that part of the series in which it touches me is my present. (iv) And this suggests the reflection that presence is really the negation of time …]: It is the negation of an absolute time (‘continuous flow of change’), but once the idea of absolute time is abandoned it will be found that presence and time do not clash. We speak correctly of ‘the present time’. p. 54/19-23 [If we would but observe it, should see it itself to be a fluid sequence whose parts offer no resistance to division, and which is both now, and itself without and made up of nows.]: Quite so: in fact an impossible notion. p. 54/32-40 [If it really is necessary to have some image, perhaps the following may save us from worse. Let us fancy ourselves in total darkness hung over a stream and looking down on it. The stream has no banks, and its consent is covered one filled continuously with floating things. Right under our faces is a bright illuminated spot on the water, which ceaselessly widens and narrows its area, and shows us what passes away on the current. And this spot that is light is our now, our present.]: This is ruined by the retention of the notion of flux. p. 54/40-55/4 [We may go still further and anticipate a little. We have not


Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...

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