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marginalia

p. 14/24 p. 15/1-5

p. 16/2-6

p. 16/26-32

p. 28/16-17 p. 28/21-29

p. 29/32-34

[An orange presents us with visual sensations, …]: This simply means that the orange is visible. [Let us suppose in the first place that the ‘idea’ maintains itself. Then no doubt, as one fact, it stands in mental relation with the fact of the sensation. The two phenomena coexist as a headache may coexist with a syllogism, but such psychical coherence is far from assertion.] ‘psychical coherence’ u/l: Sensation—i.e. feeling and perception—and images (or ideas) are not psychical in the same sense. Images are mental (= imaginary) simply on account of being images; sensations are mental since they are not material. There is imaginary matter (or material images) and real sensation. Omit the word ‘psychical’ in line 5. Also ‘mental’ in line 2. [… to merge the content of an image in a modified presentation, is but one step towards judgment, and it is a very long step beyond association. While conjunction or coherence of psychical phenomena is not only not judgement, but would not serve as its earliest basis and beginning.]: External. (Omit the word ‘psychical’.) [In an abnormal state such images, it is well known, may become hallucinations, and take their place in the room before our eyes as actual perceptions. But with an educated man they would be recognized as illusions, and would not be judged to be outwardly real, any more than the fainter and normal images are judged to be anywhere but in our own minds.]: This is rather begging the question; ‘an educated man’, here, is almost equivalent to ‘a right thinking man’—i.e. someone who agrees with Bradley. [It is identical, not because it is simply the same, but because it is the same amid diversity.] double noted. [… every judgment affirms either the identity which persists under difference, or the diversity which is true of one single subject. … We should then have to ask if, in the end, every possible relation does not involve a something in which it exists, as well as something between which it exists, and it might be difficult to reconcile the claims of these propositions.] noted. [That the thing as it is, and as it appears in perception, are not the same thing, is, we all are aware, a very late afterthought.]: But still not late enough.

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Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...

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