Page 125


p. 91/19-22

p. 113/36-39

p. 123/28-31

p. 128/17-29

p. 129/25-27 p. 129/27-34

p. 132/3-7

[It is not even true that at first self and not-self exist. And though it is true that pleasure and pain are the main feature on which later this distinction is based, yet it is even then false that they may not belong to the object.]: ‘I’ precedes ‘self’. Avijjåsamphassajå vedanå. [We found that reality was not the appearances, and that result must hold good; but, on the other hand, reality is certainly not something else which is unable to appear. For that is sheer self-contradiction …] noted by a wavy line. [Its diversity can be diverse only so far as not to clash, and what seems otherwise anywhere cannot be real. And, from the other side, everything which appears must be real.] noted by a wavy line. [… in asserting that the real is nothing but experience, I may be understood to endorse a common error. I may be taken first to divide the percipient subject from the universe; and then, resting on that subject, as on a thing actual by itself, I may be supposed to urge that it cannot transcend its own states. Such an argument would lead to impossible results, and would stand on a foundation of faulty abstraction. To set up the subject as real independently of the whole, and to make the whole into experience in the sense of an adjective of that subject, seems to me indefensible. And when I contend that reality must be sentient, my conclusion almost consists in the denial of this fundamental error.] Very good. The absolute [cannot be less than appearance, and hence no feeling or thought, of any kind, can fall outside its limits.]: Thought is appearance (i.e. it appears). Yes. [And if it is more than any feeling or thought which we know, it must still remain more of the same nature. It cannot pass into another region beyond what falls under the general head of sentience. For to assert that possibility would be in the end to use words without meaning. We can entertain no such suggestion except as self-contradictory, and as therefore impossible.]: Yes. [… if an idea has been manufactured and is composed of elements taken up from more than one source, then the result of manufacture need not as a whole exist out of my thought, however much that is the case with its separate elements.]: Yes.


Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...