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seeking the path

p. 148/9-12

see this is only to generate a fresh ambiguity, and so on in an endless regression. Although, as it turns out later, this step is moral, it is not itself the foundation of morality, since it cannot transcend ambiguity. It is moral because it states the problem, which is ambiguity (and also because it favourably affects the immediate choice—the stronger the reflexion the less immoral the immediate action), and unless the problem is stated it cannot be transcended; and it is the transcending of ambiguity that is the foundation of morality. [Sartre proposes to clear the ruins and reconstruct a dogmatic humanism which understands and assumes the eternal human situation, offering a liberation of mankind which starts with a total knowledge of man by himself.]: This dogmatic humanism (or any other humanism) is not a liberation: it is merely a suspended sentence.

Bradley, F.H., Appearance and Reality, Oxford University Press, 1893/1962 Inside Front Cover:  This book is of considerable less value than the Principles of Logic. Ñå~av⁄ra, 6.6.1964 p. 5/16-20 [The man whose nature is such that by one path alone his chief desire will reach consummation, will try to find it on that path, whatever it may be, and whatever the world thinks of it; and, if he does not, he is contemptible.] noted. p. 9/6-8 [I shall point out that the world, as so understood, contradicts itself; and is therefore appearance, and not reality.] last 4 words u/l: But we are told later (pp. 112-119) that appearance ‘belongs to’ reality. See, in particular, the bottom of p. 113 and p. 123: ‘Everything which appears must be real.’ But see also p. 430. p. 10/4-6 [A thing may be cold or hot according to different parts of my skin; and, without some relation to a skin it seems without any such quality.]: Without relation to a skin you cannot say that a (tactile) thing is; so it is incorrect to say ‘it seems without any such quality’—unless it is it cannot seem. The argument in this chapter is very superficial. p. 10/14-16 [But nose and tongue are smelt and tasted only by another nose or tongue.] noted and checked. p. 12/18-21 [… the relation of the primary qualities to the second-

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Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...