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on Martin Heidegger [Kierkegaard has profoundly influenced Protestant theology, and has influenced Jaspers and Heidegger, but it is as one of the developments of Husserl’s fruitful school of pure phenomenology that existentialism takes its place in contemporary technical philosophy.] See Husserl’s article, ‘Phenomenology,’ in the Encyclopædia Britannica. [… death does not strike me down, it is not an accident which happens to me, it is from the very beginning one of my own possibilities which I nurse within me. Indeed, it is my possibility eminently, because its realization is inevitable and will be realized by me in the most authentically personal way without any possibility of avoidance or substitution.] This will do if ‘my possibility’ does not imply (as it does in Sartre) that I can choose it. It is ‘my possibility’ since at any moment it is possible that it will happen to me. [… if I can die, I need not have existed, nobody need exist, personal existence is launched between nothingness and nothingness and it is nothingness that is real, everything is absurd, the impossibility of existence is possible, nothing is necessary.] Note that Karl Barth speaks of ‘God’s impossible possibility.’ [The culpability which I fasten on myself is not the guilt of living inauthentically but the guilt of resolving to live authentically; it is original, for the Dasein, whatever it does, is itself the source of evil so soon as it assumes and accepts an existence of which it can never be master; it is culpable whatever it does so soon as it accepts and takes responsibility for a finite existence irretrievably determined and doomed. All particular faults and wrongs are metaphysically founded in this culpable nature of Dasein. When I accept with fully open eyes my existence as I find it to be, issuing from nothing into nothing, and I live it out in the light of that understanding, I make myself culpable.]: This is inadequate. A gratuitous act is not necessarily an evil act, and to accept responsibility for it is not necessarily to make oneself culpable. The root of evil, and therefore also guilt, is the conceit ‘I am’. [… to reject personal existence with the definitiveness of suicide or of Eastern nihilism.]: Mahåyåna? Things do not


Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...