Page 104

seeking the path

p. 217/1-8

p. 220/28 p. 222/19-21

p. 225/1-2 p. 225/fn.2

422

Not all the dead keep their mind above their waist like these respectable Victorian gentlemen. ‘No man liveth unto himself’ u/l: On the contrary, every man liveth unto himself. To judge by these extracts, the dead do not seem to have progressed very much in wisdom. All this is wallowing in bhavata~hå, craving for existence. It is in the opposite direction that we have to go to reach emancipation. [… To them we may become faint memories … it is our unguessed influence that touches them when they do not suspect it …]: This is all very well, but there are times when I should prefer to be alone. Probably, however, we are never alone. [The soul’s true native element] u/l: The soul’s true native element is avijjådhåtu. [So far as the Willett records are concerned, activity of communication is almost entirely on the side of the discarnate.]: The question might seem to arise how the sitter communicates with the communicator. But I do not find the question raised in this book. Possibly there is direct communication; but only one way, i.e. incarnate to discarnate. See top of p. 217. This arrangement might seem to have certain advantages for us—the dead can’t answer back. Unrestricted communication with our dear departed ones might not be an altogether unmixed blessing. Besides, it is here that the Buddhas appear, not there. [… a region of speculative mysticism into which I will not attempt to penetrate further.]: I should hope not! One of Balfour’s merits is the sobriety of his discussion. [by some direct supernormal percipience without the intervention of any other mind to which the facts are already known, may there not be also a tetro-cognitive telaesthesia by which we may attain a direct knowledge of facts in the past?] noted and checked. [It may even be that some World Soul is perennially conscious of all its past, and that individual souls, as they enter into deeper consciousness, enter into something which is at once reminiscence and actuality.] ‘perennially conscious of all its past’ u/l: This is a contradiction in terms. This idea of a World Soul is quite redundant. If the whole of the

Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...

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