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In Thai literature, the Ramayana story is called Ramakien. The earliest evidence of the Ramakien dates back to the 13th century but it was mainly performed in the shadow puppet plays and dances which may have come originally from Java and Cambodia. The main story is very similar to Valmiki's text from India, but there are many deviations regarding the details. In this book you will find the infomation of a Ravana (also known as Tosakan)'s relative such as Kalakkee, Bunlaigalph, Mandodari, Phaina suriyavong, Indrajit, Sita, Rama, Suphanmatcha, Hanuman, Tosagirivan, Tosagirithorn, Sahas kuman, and sip rot.

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RAMAKIEN The Ramakien (รามเกี ย รติ ์ , "Glory of Rama", sometimes also spelled Ramakien) is Thailand's national epic, derived from the Hindu epic Ramayana. The word is derived from Sanskrit word Ramakhyan (Ram + Akhyan) where Akhyan means a long story or epic.

A number of versions of the epic were lost in the destruction of Ayutthaya in 1767. Three versions currently exist, one of which was prepared in 1797 under the supervision of (and partly written by) King Rama I. His son, Rama II, rewrote some parts of his father's version for khon drama. The work has had an important influence on Thai literature, art and drama (both the khon and nang dramas being derived from it).

While the main stor y is identical to that of the Ramayana, many other aspects were transposed into a Thai context, such as the clothes, weapons, topography, and elements of nature, which are described as being Thai in style. Although Thailand is considered a Theravada Buddhist society, the Hindu mythology latent in the Ramakien serves to provide Thai legends with a creation myth, as well as re-presentations of various spirits which complement beliefs derived from Thai animism. A painted representation of the Ramakian is displayed at Bangkok's Wat Phra Kaew, and many of the statues there depict characters from it. The Ramayana, holy revered text of Hindus, is believed by archaeologists and historians to be a collection of stories from Hindu mythology con-

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centrating on the work of the gods in the lives of men, and was first written down, as legend states, in the forests of India by Valmiki in the 4th century BC. There are several holy sites in India that point to the reality of Rama's existence, including his birthplace, his palace, and the route of his journey to Sri Lanka. Nevertheless, the Ramayana came to Southeast Asia by means of Tamil Indian traders and scholars who traded with the Khmer kingdoms (such as Funan and Angkor) and Srivijaya, with whom the Indians shared close economic and cultural ties. In the late first millennium, the epic was adopted by the Thai people. The oldest recording of the early Sukhothai kingdom, dating from the 13th century, include stories from the Ramayana legends. The histor y of the legends



was told in the shade theater, shadow -puppet show in a style adopt from Indonesia, in which the character were portrayed by leather dolls manipulated to cast shadows on a nearby screen while the spectators watched from the other side. The Thai version of the legends were first written down in the 18th century, during the Ayutthaya kingdom, follow -ing the demise of the Sukhothai government. Most editions, however, were lost when the city of Ayutthaya was destroyed by armies from Burma (modern Myanmar) in the year 1767. The version recognized today was compiled in the Kingdom of Siam under the supervision of King Rama I (1736-1809), the founder of the Chakri dynasty, which still maintains the throne of Thailand. Between the years

of 1797 and 1807, Rama I supervised the writing of the well-known edition and even wrote parts of it. It was also under the reign of Rama I that construction began on the Thai Grand Palace in Bangkok, which includes the grounds of the Wat Phra Kaew, the Temple of the Emerald Buddha. The walls of the Wat Pra Kaew are lavishly decorated with paintings representing stories from the Ramakien. Rama II (1766–1824) further adapted his father's edition of the Ramakien for the khon drama, a form of theater performed by non-speaking Thai dancers with elaborate costumes and masks. Narrations from the Ramakien were read by a chorus to one side of the stage. This version differs slightly from the one compiled by Rama I, giving an

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expanded role to Hanuman, the godking of the apes, and adding a happy ending. Since it’s introduction to the Thai people, the Ramakien has become a firm component of the culture. The Ramakien of Rama I is considered one of the masterpieces of Thai literature. It is still read, and is taught in the country's schools. In 1989, Satyavrat Shastri translated the Ramakien into a Sanskrit epic poem (mahakavya) named Ramakirtimahakavyam, in 25 sargas(cantos) and about1200 stanzas in 14 metres. This work won eleven national and international awards.




Partner : Mandodari Dhanyamalini A fish An elephant Milli royal concubine (Rakshasa) Ten royal concubine (Ikshvaku clan)

Ty pe : R ak sh asa

“ I'm bad and that's good , I will never be good , and that's not bad there's no one i'd rather be..than me ” Credit : Wreck it Ralph

Ten headed King and twenty arms of Lanka, who abducted Sita.


Childern : Atikaya, Akshakumara Indrajit, Sita, Suvannamaccha Narantak & Devanatak Milli son & Ten son


Th e ki n g of th e d e m on s. R ava n a i s d e p i c te d 2 0 a r m s a n d fly i n g a m a g i c c h a r i ot.

An d h e i s also d ep i c te d and d escr i bed as h av i n g ten h ead s.

Ki n g of Na g e s’s h e a d

He n ever conver t fro m his li centi o us li v i n g. ( 1017 Wi fes an d 1018 Ch i ldren ) B o w ’s h a n d l e He has many weapon in the war, usually create an excellent weapon by a divine magic. By th e way, h i s m a i n we a p on i s “ th e ki n g of Na g a s B ow. ”

Green skin tone

Titles : Predecessor : Successor : Consort :

King of Lanka Kubera Vibhishana Main Queen Mandodari

Ravana was born to a great sage Vishrava (or Vesamuni), and his wife, the daitya princess Kaikesi. He was born in the Devagana, as his grandfather, the sage Pulastya, was one of the ten Prajapatis or mind-born sons of Brahma and one of the Saptarishi (Seven Great Sages Rishi) in the first Manvantara. Kaikesi's father, Sumali (or Sumalaya), king of the Daityas, wished her to marry the most powerful being in the mortal world, so as to produce an ex-ceptional heir. He rejected the kings of the world, as they were less powerful than him. Kaikesi searched among the sages and finally chose Vishrava, the father of Kubera. Ravana was a Daitya(DEVA) or Rakshasa and he belonged to the caste of Brahmins. Ravana later usurped Sri Lanka from his half brother Kubera and became

the King of Lanka. His brothers were Vibhishana and Kumbhakarna. Through his mother, he was related to the daityas Maricha and Subahu. Kaikesi also gave birth to a daughter, "Chandranakha" ("girl with moon-like face")

the most power ful Tamil King of Lanka puri. His race from the maternal side was that of Raksha/Rakshasa and from his paternal side was of Prajapti (Lord B rahma's d escend ents). He was an Agnihotri brahman.

The name 'Ravana' means " one of ter-rible roar" or "one who makes others scream (for fear or anguish)". Ravana had many other popular names such as Dasis Ravana, Dashaanan, Raavan, Ra-vula, Or in Thai is Tod-sa-gun (it’s mean ten hands) all signifying the qualities of his life. Ravana was a cross of Brahmin and Rakshasa thus attaining a status of Brahmarakshasa. In the age of the Ramayana epic in Thai version, Ravana was

Ravana is often depicted and described as having ten heads. The ten-headed Ravana is also sometimes depicted with only nine heads because he has sacrificed a head to convince Lord Shiva. He is described as a devout follower of the god Shiva, a great scholar, a capable ruler and a maestro of the Veena. He has his apologists and staunch devotees within the Hindu traditions. Ravana also authored Ravana Sanhita, a book on Hi nd u astro lo g y.

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Ty pe : R ak s has a

Title : Parter : Child : Parent :

Type : R ak sh asa

Ravana’s son None None Ravana & Dhanyamalini

Title : Ravana’s Second wife Parter : Ravana, Tao-lastien Child : Atikaya (Banlaigalph) Parent : The king of Nagas

Dark Brown Frizzy hair like an affro! And he always wear a local head band.

Red skin tone

He has a gloosy and slick skin by applied a Holy Aloe vera water! No one can hold, no thing can hur t.

She i s a d a uth e r of Ta o k a l n a g a s ( The ki n g of Na g a s ) , i n th e way she we a r th e un i q ue h e a d d re s s, t he top of h e r h e a d d re s s i s Phraya -Na g a s’s h e a d.

D hanyamal ini al way s l o o k d i s p le a s e d, co l d and c ru e l. B e c au se of s h e i s a dauther of The king of Nagas, w h o ‘s Th e G re at Lo rd o f N e t h e r wo rl d. Yellow Beige skin tone

Atikaya was the son of Ravana and his second wife Dhanyamalini in the Rama ya n a e p i c. Ati k aya wa s t he younger stepbrother of Indrajit and was extremely powerful. Also is the nephew of The king of Nagas. Once upon a time when he in furiated Lord Shiva atop Mount Kailasha, the deit y hurled his Trishula (divine trident) at Atikaya, but Atikaya caught the Trishula in mid air and folded his hands before the lord in a humble manner. Lord Shiva was pleased at seeing this, and benevolently blessed Atikaya with

the secrets of archery and divine weapons.

and no thing can hurt.

'Dhanyamalini' is a daughter of Tao Kal Nagas (The king of Nagas) who is the great lord of nether world. In the first time he wants his daughter to betroth to Vishrava (or Ta o -Lasti en), R avana's Father. But in the end she's the second wife Ravana, and they have just one child 'Atikaya' or Banlaigalph who was applied a skin with aloe vera water by his gra ndfat her. B anlai g alp h has a glossy and slick skin, no one can hold,

After the war is a battle of Banlaigalph and Hanuman, Banlaigalph need to get even with all of Rama's team for his father. Hanuman can't hur t him because of his skin was slick! But when Hanuman thrown some sand to his skin will work! Hanuman kill him with his trident dagger!

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Partner : Palee, Ravana Hanuman, Vibhisana


Childern : Indrajit, Sita Akshakumara, Angkot


Ty pe : S age

“ I do not want a husband who honours me as a queen, if he does not love me as a woman. ”

She was an extremely loyal and faithful wife to Ravana.

He r h e a d d re s s i s i n f a i r y t yp e. S h e l o v e to decorate her head- d re s s wi th a p i n k a n d ye llow corolla , a li ke a n a n g e l.

She has a one wonder ful magic spell, called 'Sun-sheep', a nectar which can bring a dead person back again but it has a term, a magician (Montho) won't talking or flirting with ever yone else during the time when per form a magic spell. However ,Montho is a beauty-loving. She always brush his hair about 1000 time in the morning and before bedtime.

A ki n d h ear ted wo m an w ho’s respec t an d always stand by i n h er h usban d

She’ve ever been a tiny frog who have an exalted mind. Because of her kindness , she have become the most beautiful women in the world.

Pale ski n to ne

Titles : Affiliation : Consort :

Queen of Lanka Sage King of Lanka Ravana

In her last life, Montho was born as a frog. She lived within the habitat of the 4 hermits; Anadta hermit, Atira hermit, Wisut hermit, and Maharomsing hermit at Hamaparn mountain. She drink the leftover milk from the hermits to spare her life. In one day she saw the female snake demon, Naga, try to put the poison in those milk in order to kill the hermit. She would like to repay the her-mit that give her those milk by jumping into this poison milk cup without letting the hermits have a chance to drink it, she later died because of the poison. After that, the hermit come to see that there is a frog floating in the milk cup, with some confusion. They then revived this frog from death in order to ask for the truth. After they know it, they become so touch by what have this frog done for them, they decide to thank this frog by changing the appearance of the frog to be

very beautiful woman and give her name "Montho", which means "Frog" After that, she was given to Godess Uma, wife of Shiva, to become her servant. Then she was given to Ravana to be his wife, as Ravana has help to stabilize The Kairas Mountain. However, on the way to Ravana homeland, Lanka puree, they pass the Kidkeen city. The king of Kidkeen city, Lord Palee, decide to kidnap Montho. He defeat Ravana in the fight and take Montho with him. After a while, Hermit Angkod, Palee master, tell him to return her to Ravana,but Montho has already got preg-nant with Palee. Hermit Angkod try to temporary move the womb to a goat. After she was return to Ravana, the baby was born from the womb of that goat, he was name "Ongkod" after the hermit Angkod. After she was brought back to live with Ravana, she give a birth to a child and named PA G E 1 2

him "Indrajit" After that, there is the event that’s held by Lord Todsarod, Ravana father. The event was about the magic rice. Monto would like to have a taste of that magic rice, so Ravana ask one of his servant, Demon Bird Gagnasoon, to get that rice for his wife. Gagnasoon manage to get only half of it, and after Montho ate it, it was pregnant again and give birth to a female baby "Sita." In one of great holy war between Ravana and Rama, she has help her husband to fight. As she’ve to revived the corpse of the death one, she revived the soilder that was kill by the Rama's Army to help Todsakan in battle. However, it was interupt by Hanuman plan. After the great holy war, Vibhishana, brother of Ravana, has become the king of Lanka after Ravana was killed by Rama. Monto become his wife and give the birth to a child name "Paina suriyavong."


I N D R A J I T / / P H A I N A S U R I YAV O N G


AKSHAKUMARA Ty p e : R ak sh asa

Title : Parter : Child : Parent :


INDRAJIT Ty pe : R ak sh asa

Indrajit’s younger brother None None Ravana & Dhanyamalini

Title : Parter : Child : Parent :

Meghanad. Suvankanyuma Yamalivan, Kanyuma Ravana & Mandodari

He frequently ride the black h o r s e t o g o t o fi n d s o m e e x perience around t h e wo r l d.


He has the same face and the same skin tone w it h his bro t he r I n d ra ji t, one head with two arms, deep green skin tone (like his father), ex tremely wide - eyed, have a big embedded upper canine, and an abnomal chin scale. Green skin tone

His head is a great danger. He ask for a magic spell to three Vedic Supreme Lord, Brahma, Mahesh, Naraya, and one of the magic spell he access is his great danger head. If he died on the land of earth then will have the holocaust on doomsday and become to the end of earth.

He's the most brave and skillfully ravana's son, he won the war in many time, however because o f he w il l al way s be an e vil, b e h ave b a d ly. Finally he was killed by Lakshmana, the karma was get him back. Green skin tone

Indrajit or Inthorachit, born Ronnapak, he's Ravana and Mandodari's most beloved son. His wife is Suvankanyuma. He have a deep green skin tone. He use to be train hard and study hard with Kohbudh hermit because he nominate for the next genera-tion of the king of Lanka. Later, he ask for a magic spell to 3 Vedic Supreme Lords, Brahma, Mahesh, Naraya, following by.. 1. one of the magic spell from The Lord Brahma is Prommas arrow & one blessing, he can impersonate to be The lord Indra. 2. one of the magic spell from The Lord Mahesh is Nakabard arrow (which one

that make Laxman almost die.) and one blessing, if he died on the land of ear th then will have the holocaust on doomsday and become to the end of ear th. 3. one of the magic spell from The Lord Naraya is Visnupanam arrow After that he go to dare the Lord Indra and won a battle. This is the origin of his name 'Indrajit' (it's mean he won the lord Indra.) Akshakumara or Phaina suriyavong is the youngest son of ravana and mandadori. A younger brother of Indrajit. He always r ide a bla ck hor se. Mand ad o ri was

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pregnant after Ravana died around one month. Vibhishana become to the king of Lanka and become the forth husband of Mandadori. Vibhishana always thought that Phaina suriyavong is his son, but Manda-dori who known the truth. A few years ago Phaina suriyavong known the truth from his babysister and want to get even with Rama's team. He contrive up a plan to send Vibhishana to a jail, then he was belonging to the king of Lanka, and has a new name called 'Todsapin'. Later, he was killed by Pra-prot, and Vibhishana become to be the king of Lanka again.

S E E T H A ( S I TA)


N AM E :

Par tn e r : Child e r n : Step Fath e r : Fathe r : Mothe r :


Rama Lava , Ku s ha Ja n a k a R ava n a Ma n d od ar i

Ty p e : Avat a r

“ War, in some ways, is merciful to men. It makes them heroes if they are the victors. If they are the vanquished - they do not live to see their homes taken, their wives widowed. But if you are a woman - you must live through defeat..”

A Step daughter of Janaka (The King of Mithila, who found her in a furrow) and wife of Rama.

She fits the classic damsel in distress stereotype, waiting to be rescued by a man. Indeed she takes it a step further and refuses to be rescued by anyone other than her man.

She’ve only one husband and very faithful to him, Rama. And she always respect of his decision.

Even if she is a half demon half human whatever she is not look like a demon. But she grown up to b e com e th e m os t b e a uti f ul women in the world. (more beautiful than Montho, her mother)

Sh e i s a h ard y an d have a st ro ng mind wom an wh o p roves a pu rit y by u nde rgoi n g a fi re o rd eal.

Ivo r y skin to ne

Titles : Affiliation : Consort :

She love a simple life, and love a land animal, especially a deer.

The queen of Ayodhya Incarnation of Lakmi The king of Ayodhya, Rama

When Vishnu reincarnate to Rama, his wife, Goddess Lakmi, also reincarnate to be his wife, Seetha. (or Sita) She is one of the important character in Ramayana, as she is the cause of this great holy war between Rama and Ravana. She was born after Montho have swallow the magic rice from the event held by Lord Todsarod. However, when she was born, she scream out the word "Kill all the demon" 3 times. Vibhishana forcast and know that she will be the reason of demon extinction in the future. Ravana then expel her out of the Lanka puree by put her in the basket and let it flow through the river. After a while, she was found by Chanok Hermit, the former king of Mitila puree, he decided to look after her. 16 yrs. later, Chanok Hermit went back to his kingdom and also took Sita with him. She grow up to be a very beautiful woman. King Chanok then annonce the competition to choose the husband for her. The competition is about the great bow of Minila, who ever could pick

it up will be the winner and will get marry to Sita. And Rama is the winner. As Rama depart from his kingdom to be a hermit, she also join him to the forest. She was kidnap by Ravana and was imprison in the main garden of Langa puree. She is very faith-ful to her husband. No matter what Ravana did, she did not fall for him even once. Moreover, her anger against Ravana make her body become hot like fire, which prevent Ravana to use force with her. After the great holy war, she return with Rama to his mainland, Ayothaya. One of Ravana servant, Adool, want to avenge her master. She transform to a human servant and went to see Sita. She then ask Sita to draw the face of Ravana because she want to know how he look like. She then possess that picture which make it unerasable. After Rama know it, he is very angry at Sita, he think that Sita still miss Ravana. He then give the order to Laxsman to PA G E 1 4

execute. Laxsman can’t do it, but Sita afraid that Laxsman will get punish, so she ask him to do it without even fear of death. Finally, she decide to escape to the forest. She stay with Wasshamonk Hermit. She then give birth to a child name "Lava." (Pra Mongoot) Wasshamonk Hermit then create a magical child to be a friend to Mongoot, he name the child "Kusha." (Pra Lop) Rama then found out about his son. He take both Mongoot and Lop back to Ayothaya. However, Sita is still angry at him. Rama try to ask for her forgiveness, but she refuse. Rama then has to lied her that he’s dead. He ask Hanuman to invite her to his fake funeral. Sita then come back to join the funeral but found out about the truth. She become even more angry and run away to nether world. Finally, Shiva has to come down from heaven to help Rama ask for forgiveness. She then forgive Rama, and live happily ever after.



Partner : Childern : Father : Mother :

Sita Lava, Kusha Dasharatha Kausalya



Ty pe : Avatar

“ Even the mighty sun and moon, who are the eyes of the world, the epitomes of virtue and duty, and in whom the whole world is situated, have to suffer through eclipses.”

King of Nages’s head

He i s t h e s e ve nt h avat a r o f t h e G o d Vi s h n u, a n d a ki n g o f Ayo d hya .

King Chanok, Sita's stepfather, have annonce the competition to choose a husband for her. It’s about the great bow of Minila, who ever could pick it up will get a marry Sita. And Rama is the winner.

B ow ’s h an dle Rama's weapon is an ordinar y bow. It's the king of nagas on the top of bow. The Shiva god who give him a three holy arrow, Phrom-sart arrow, Akanibath arrow, and Phlaivat arrow.

Titles : Affiliation : Consort :

G re e n skin to ne

The king of Ayodhya Incarnation of God Vishnu, Marayada Purushottama The queen of Ayodhya, Sita

Rama is the 7th avatar of the God Vishnu, and a king of Ayodhya. Along with Krishna, the 8th avatar of Vishnu, Rama’s considered to be the most important avatar of Vishnu. He is also one of the most popular gods and is widely worshipped throughout Nepal and India. In a few Rama-centric sects, Rama is considered the Supreme Being, rather than an avatar. Rama was born in Suryavansha after king Raghu. Born as the eldest son of Kausalya and Dasharatha, king of Ayodhya, Rama is referred as Maryada Purushottama, literally the Perfect Man or Lord of Self-Con trol or Lord of Virtue. Rama is the husband of Sita, who is an Avatar of Lakshmi and the embodiment of perfect womanhood. Rama's life and journey is one of perfect adherence to dharma despite harsh tests of life and time. He is pictured as the ideal

man and the perfect human. For the sake of his father's honour, Rama abandons his claim to Kosala's throne to serve an exile of 14 years in the forest. His wife Sita and brother Lakshmana, unable to live without Rama, decide to join him, and all 3 spend the 14 years in exile together. While in exile, Sita is kidnapped by Ravana, the Rakshasa monarch of Lanka. After a long and arduous search that tests his personal strength and virtue, Rama fights a colossal war against Ravana's armies. In a war of powerful and magical beings, greatly destructive weapon-ry and battles, Rama slays Ravana in battle and liberates his wife. Having completed his exile, Rama returns to be crowned king in Ayodhya (the capital of his kingdom) and eventually becomes emperor, r ules with happiness, peace, prosperity and justice—a period known as Rama Rajya. PA G E 1 5

His purpose is to defeat all of demons, especially Ravana, who is Nontok reborn and have ten faces with twenty arms.

Rama's courage in searching for Sita and fighting a terrible war to rescue his wife and their honour is complemented by Sita's absolute devotion to her husband's love, and perfect chastity despite being Ravana's captive. Rama's younger brothers, namely Lakshmana, Shatrughna, Bharata strongly complement his piety, virtue and strength, and they are believed by many to belong to the Maryada Purushottama and the 17th Avatara, mainly embodied by Rama. Rama's piety and virtue attract powerful and devoted allies such as Hanuman and the Vanaras of Kishkindha, with whose help he rescues Sita. The legend of Rama is deeply influential and popular in the societies of the Indian subcontinent and across South East Asia. Rama is revered for his unending compassion, courage and devotion to religious values and duty.


N AM E :



Ty p e : M e r m a i d

Par tn e r : Childe r n : Fathe r : Moth e r :

Hanuman Ma d ch a n u R ava n a A fi s h

“ I must be a mermaid. I have no fear of depths and a great fear of shallow living. ”

A mermaid princess who tries to spoil Hanuman's plans to build a bridge to Lanka but falls in love with him instead..

Ravana transform to flir t with a fish in long time ago, and a fish give bir th to ‘Suvannamaccha’

She don't have an opportunity to stay in the glamorous palace like o t h e r p r i n ce s s b e c a u s e s h e i s a mermaid!

Pale ski n to ne

She has many servant, which are a fish in the ocean. She has the ability to give the order to anyone of them, including a shark.

Titles : Affiliation : Consort :

After she's pregnant she move to the quiet island because she've to escape from Ravana's punishment and give birth to a hybrid monkey mermaid 'Madchanu'

A mermaid princess Mermaid None

Suvannamaccha is a daughter of Ravana and a fish. She is a mermaid princess who is always stay under the sea. On one day, Hanuman, building a causeway, discovered that he was hampered by mermaids under-water. He learns that Sita is being held captive on the Lanka puree. He informs Rama, her husband, who orders him to build a causeway to Lanka puree so Rama's army can attack. Hanuman collects his band of Vanaras (Monkey army) and they begin throwing huge boulders into the sea to make a foundation for the causeway. After a few days they notice something is wrong and call Hanuman to report. They tell him that each day they throw rocks into the sea and the next day they are gone. Hanuman asks for volunteers to join him while he instructs the others to continue throwing rocks into the sea. When several

volunteers have stepped forward Hanuman leads them into the waves. They find a large number of mermaids underwater. As they watch, a new rock is tossed in. The mer-maids living underwater take the rocks and carry them away. Hanuman looks for their leader. He spots lovely mermaid supervising the others. He swims towards her but she skillfully evades him. Time and again he begins an attack but it comes to nothing. Hanuman finds he is falling in love with the creature. He changes his tactics and begins to silently woo her. She responds to him and soon they are together at the bottom of the sea. Later, Hanuman asks the mer-maid why she is stealing the rocks. She tells him that she is Suvannamaccha, a daughter of Ravana (the demon who had PA G E 1 6

abducted Sita). Even when Ravana saw Hanuman's Vanaras building a causeway he instructed Suvannamaccha to stop it. Hanuman tells the mermaid why he is building the causeway. He tells her of the abduction of Queen Sita, the battle between Rama and her father Ravana, how they started to build a bridge,and in consequence was ordered to finish the causeway within 7 days or pay with his life. Suvannamaccha turned to Hanuman and her eyes were filled with love. No more, she said, would she prevent Hanuman from completing his mission. Her mermaids underwater would, in fact, return all the stolen rocks to the causeway. They parted as lovers part but it was not to be the end for them. Hanuman had left a seed with Suvannamaccha and soon she would give birth to their son named “Mudchanu.”




Date of birth : Tuesday, March Chinese Zodiac : Rat Partner : Budsamalee, Benyakaya Suvannamaccha, Varin Mandodari, Suvankanyuma Childern : Macchanu Asurapad

HANUMAN Ty pe : Mon key

“ When I think of myself as a body, I’m your servant, when I think of myself as an individual soul, I’m part of you, but when I realize I’m atman, you and I become one.”

Son of the wind God Devout of Rama & a leading warrior among monkey tribe

The s tar wi ll sh i n e an d the m oon wi ll g low, w he n h e yawn . Tri-Petch (Trident Dagger) is a personal weapon ,he’ll use it when to confront a war. A Single shor t sword is a n o r m a l we a p o n t h at it ’s always held by his h a n d i n a d a i ly li fe.

In the Ramayana he is described as having four heads and eight arms, when he demon-strate his power.

A li s t of h a n um a n’s a ll tex ti le f a b r i c ; - ‘ La i Kom e H a’ - ‘ La i M h a k J a b’ - ‘ La i D ok K a e w ’ - ‘ La i M h e e S oh r ’ - ‘ La i D ok K a J or n’

Pale monkey

Affiliation : Abode : Mantra : Weapon :

Devotee of Rama Earth Rama's Name Tri-Petch (Trident Dagger)

‘Hanuman’ was born to the humanoid creatures called the vanaras. His mother Anjana was an apsara who was born on earth as a female vanara due to a curse. She would be redeemed from this curse on her giving birth to a son. The Valmiki Ramayana states that his father Kesari was the son of Brihaspati and that Kesari also fought on Rama's side in the war against Ravana. Anjana&Kesari performed intense prayers to Shiva to get a child. Pleased with their devotion, Shiva granted them the boon they sought. Hanuman, inanother interpretation, is the incarna-tion or reflection of Shiva himself. Hanu man is often called the son of the deity Vayu; several different traditions account for the Vayu's role in Hanuman's birth. One story mentioned in Eknath's Bhavartha

her husband Kesari prayed Shiva for a child. By Shiva's direction, Vayu transfer Ramayana (16th century CE) states that when Anjana was worshiping Shiva, the King Dasharath of Ayodhya was also per-forming the ritual of Putrakamayagna in order to have children. As a result, he received some sacred pudding(payasam) to be shared by his three wives, leading to the births of Rama, Lakshmana, Bha-rata, and Shatrughna. By divine ordinance, a kite snatched a fragment of that pudding and dropped it while flying over the forest where Anjana was engaged in worship. Vayu, the Hindu deity of the wind, delivered the falling pudding to the out-stretched hands of Anjana, who consumed it. Hanuman was born to her as a result. Another tradition says that Anjana and PA G E 1 7

-red his male energy to Anjana's womb. Accordingly, Hanu man is identified as the son of the Vayu. After the war, and after reigning for sever-al years, the time arrived for Rama to depart to his supreme abode Vaikuntha. Many of Rama's entourage, including Sugriva, decided to depar t with him. Hanuman, however, requested from Rama that he will remain on earth as long as Rama's name was venerated by people. Sita accorded Hanuman that desire, and granted that his image would be installed at various public places, so he could listen to people chanting Rama's name. He is one of the immor-tals (Chiranjivi) of Hinduism.







Typ e : A s u ra s

Title : Parter : Child : Parent :

Ty pe : A su ras

Older Elephant demon None None Ravana & Elephant

Title :

Younger Elephant demon Parter : None Child : None Parent : Ravana & Elephant

They have same face!

The older brother have a deep green face, sneering mount, deep wide-eye, and have a little trunk.

They have same face!

He have o ne fa ce a n d t wo arms. He h old a bludgeon in his left arm, and freq ue ntly ride t he w hite h or s e.

They have same face!

They have same face!

Green skin tone

The younger brother have a red - magenta face, sneering mount, deep wide-eyed, and have a little trunk. (look like his older brother)

He have one face and two arms. And he frequently ride the Black horse.

Magenta skin tone

Narantak, who also known in Tosagirivan is real brother of D evanatak , who also known in Tosa gir it ho rn. R avana had impersonated to be an elephant and flirt with one female elephant. And after they

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was born, Tao-Asganmara who was the king of Duram puree have take them to Duram puree and look after them like a real son. In one day they're going to visit his real father, Ravana at Lanka puree, and use to help his father to fight with Rama's team. Finally, they both was killed by Laxman during war ends.







Ty p e : R ak sh asa

Title : Parter : Child : Parent :

Ty pe : R ak sh asa

Thousand demon soldiers None None Ravana & Thousand royal concubine

Title : Ten demon soldier Parter : None Child : None Parent : Ravana & Ten royal concubine

Purple skin tone

Green skin tone

4 HEAD 2 ARMS Red skin tone

Green skin tone

Yellow skin tone

Purple skin tone

2 HEAD 1 ARMS Yellow skin tone

Red skin tone

S ahas Kuman is a thousand of R avana ( To d s a k a n ) c h i l d re n wa s bor n from a thousand royal concubines. They have several skin colors, such as green, blue, re d, ye l l ow, a n d e tc. A s t hey gat her, it create a rainbow-like group of demon. The y we a r a ro u n d c rown, wit h four he a d s a n d t wo a rm s. Their j ob a re to l oo k ove r th e m a i n g a rden of La nk a puree. Later, af ter R avana put S eetha i n c a p ti ve h e re, th e i r j ob a re a lso to l oo k a f te r h e r. At the time when Hanuman sneak into

t he La nk a puree to save S eetha, she refuse because she will wait for Rama to come to save h er i nstead. Hanuman then accept and prepare to go back, but before he go, he d estroy several tree in t he ga rden, whi c h make tho se 1 0 0 0 demon not ice him . The 1 0 0 0 d emo ns attack Hanuman, but none of them can m atc h w i t h t h e p owe r o f R a m a'e e l i te g u a rd. Fi n a l l y, t h e y we re a l l k i l l e d by Ha numa n. And Sip rot is a ten of Ravana (Todsakan) children was born from a ten royal con-

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-cubines. They have several skin colors such as green, blue, red, yellow, and etc. They wear a sevetal crown style. But they have just one head and two arms like a nomal. They are in the main army of Ravana that fight with Rama after the death of Indrajit, but later was killed by the monkey army.

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