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Salvington Lux Infiniti Absolutum Charitas ab Origine Vitae Aeterna P a g e 1 | 74


Infinite Light Lux Infiniti

Absolute Love of Source Absolutum Charitas ab Origine

Eternal Life Vitae Aeterna

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“At Salvington, the illuminated cross symbolizes our dedicated cooperation with expanding the Kingdom of His Sovereignty and Supremacy by reaching inward and upward to the Fatherhood of God and extending love and mercy outward to the Brotherhood of Humanity.

“Our educational fellowship brings an intellectual emancipation and a spiritual Illumination to the individual willing to dedicate themselves to discipleship with the Creator Son Michael and the Creative Mother Spirit, Nebadonia.

“For those courageous enough to seek and find God within their heart and mind, our educational fellowship and curriculum will take them by the hand and show the way to this everlasting fulfillment of the ages.

“By the old way you seek to suppress, obey, and conform to the rules of living; by the new way you are first transformed by the Spirit of Truth and thereby strengthened in your inner soul by the constant spiritual renewing of your mind, and so are you endowed with the power of the certain and joyous performance of the gracious, acceptable, and perfect will of God. Forget not — it is your personal faith in the exceedingly great and precious promises of God that ensures your becoming partakers of the divine nature.

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“Thus by your faith and the spirit’s transformation, you become in reality the temples of God, and his spirit actually dwells within you. If, then, the spirit dwells within you, you are no longer slaves of the flesh but free and liberated sons of the spirit. The new law of the spirit endows you with the liberty of self-mastery in place of the old law of the fear of self-bondage and the slavery of self-denial.

“Our everlasting association at Salvington and the divine fellowship with My Comforter Spirit shall make of thee the universal ascending sons and daughters of infinite promise.”

~Michael Of Nebadon

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“Give thine prayer not for the things of this world. Thine Father already knows what ye may desire, and even more so, what ye will need to fulfill his glory and will, his plan of perfection.

“Instead, pray for understanding of his way, his approach unto himself, beloveds. Pray for the erasure of your own self-created miseries and misunderstandings that you have perpetrated upon yourself over the lifetimes of experience and evolution.

“Pray, that you align with him in all ways, that you learn to become intimately encircuited in His Endowment, that you find the courage and wit to surrender what is unreal by embracing eternity in each daily application of these precepts of Paradise Trinity, and to sacrifice the lesser self for the greater wholeness and healing.

“Pray, that you discover the strength and fortitude to grow thine character into his cooperative attitudes and understandings. That you build eternal association with Us … the Mother and I; for all is given to you for your progressive evolutionary attainment, and simply waits upon your ripened understanding and use.

“That you build your personal soul alliance with the bestowal Spirit of the Universal Father through thine faithful trust and thine reciprocal spiritual communion and relationship with Him. Thine cooperative concentrated dedication and devotion to His Cause in the expansion of your Light … the inner Kingdom of His reality.

“Pray, that you become filled with His glory and perfection by honoring his law and his approach into freedom and true mastery. That you unleash thine own sovereignty by adhering to the Kingdom of His own Sovereignty and Supremacy.

“Pray, that through this reciprocal spiritual communion and relationship of faith and trust, that you birth thine own realizations, thine spiritual insights and divine perceptions of His P a g e 5 | 74


imminent presence and glory which waits upon thine adherence, thine disciplines, thine obedience and wonder and awe of Him.

”For verily I say unto you, That whosoever shall say unto the struggles and strifes of this world, Be thou removed, and be thou cast into the transmutation of light; and shall not doubt in his heart and mind, but shall believe that those things which he saith shall come to pass; he shall bear witness to their transfiguration into light and wholeness, unto healing and forgiveness.

“He shall have whatsoever he saith. Therefore I say unto you, what things soever ye desire when ye pray, believe now in this everlasting moment of eternity that ye have received them already, and ye shall have them. For thine faith is the infinite mover … the animating power, and the transmutative agent that fosters union and manifestation to come about in the spiritualizing and raising activities of human mind and thought and feeling … and the unleashing of the grace and power of the spirit.”

~Christ Michael of Nebadon

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Salvington Salvington offers a direct discipleship with the Creator Son Michael and the Creative Mother Spirit, and a more profound discipleship with the Paradise Trinity; in fulfilling the great command of the Universal Creator Father, "to become perfect, even as I AM.

Our core curriculum at Salvington teaches the disciple the art and divine science of embracing eternity each day through the righteous use of their free will and upstanding righteous character which is developed in accordance with the beatitudes of the Universe Spirit Nebadonia; to allow to blossom in the individual soul their own original Immaculate Conception as created from the beginning of their Divine Individualization. This is the Selfhood of the One Sonship that all share as One. This Selfhood becomes individualized as the Self Directive Governing I AM‌ The Self Consciousness of the Kingdom that can consciously command for Itself .. Perfection through the progressive unfoldment of the precepts of Paradise.

Our Core curriculum shows you the ancient evolutionary avenues to enter into the Kingdom of His Sovereignty and Supremacy by traveling upon the Personality Circuits of the Paradise Trinity.

This is the Paradise Trinity Endowment given to all planetary civilizations for their natural growth and progression through the Father Son and Spirit of Eternity and Infinity as He extends into the known universes of creation.

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Our core curriculum accelerates the disciple by quickening all the materialized Light Substance back into the Father’s Purity and Perfection. This is fulfilling the law and living the great will of God in your personality soul .. in your personal life and surroundings.

The core curriculum cultivates the right use of the creative free will by adhering to the Word, and supporting the disciple to become more greatly disciplined in becoming obedient to their own greater Identity with the Spirit of the Father.

An aspect of our core curriculum is the practicing throughout the day and evening in the correct and most empowered use of their creative free will attention and focused awareness; for each personality soul is actually an individualization of the Supreme God in expression. Through the Embracing Eternity Exercises within our core curriculum, the disciple is taught the Seven Eyes to Attainment .. this is the most natural way of opening the Seven Seals of their Consciousness .. the purification of the chakras are the entry points to right radiation of their own light and life.

They begin to walk in that fuller Sun Presence by their daily return into the Immaculate Conception .. and this takes place through their taking upon themselves the beatitudes of Michael and the Mother, the daily receipt of the Universe Mother and Her Creative Spirit Adjutants, the guidance of the Spirit of Truth Holy Comforter of My Spiritual Presence .. as an everlasting Fellowship and Conscious communion unfolds for the disciple with Me, the righteousness in use of their creative free will Individualization, and the adherence to the precepts of the Paradise Trinity Endowment and these Divine Personality Circuits which are available to all those who seek a better life and a higher way for their existence.

Salvington and The Universal Society of Michael Of Nebadon is a religious corporation in the State of Oregon that serves as a platform to disseminate the teachings of Michael of Nebadon and the Creative Mother Spirit Nebadonia through the Host of Heaven.

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The Society and the College serve as a temple of the Spirit of Truth Holy Comforter of Michael and the Holy Spirit of the Creative Universe Mother Spirit. These are a living circuit of the Paradise Trinity Source and Center which illuminate the Spiritual Highways of approach unto the Omnipresence of Truth, the Omnipotence of Wisdom, and the Omnipotence of Power through the Paradise Father presiding in every Heart.

Salvington is a part of Sovrnty, an educational and religious society which serves as a legal corporation in the State of Oregon, USA.

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The Universe Mother, the Host of Heaven, and I, Michael of this local universe, we are offering a way for those with openness in their hearts and a non-judgmental mind to meet with Us, and to partake of Our Spirit of Truth Holy Comforter and the Holy Spirit of the Infinite Universe Mother . . . in a more formal college setting; a gathering of tender souls and hearts and minds ready and willing to learn and grow through our originating precepts and teaching guidance.

I come forth once again unto the fold of humanity to teach ye of the path of illumination through the Descent of the Cosmic Fire of Creation and the expansion of the Flame of God presiding in thy midst; for in this way, the mortal shall place upon itself immortality.

It is the pathway for those with the courage of heart who yearn for God union and are willing to place upon the altar of Love their own free will choices in service to their own awakening and freedom in Light. Only these shall find the strength and conviction to come forth out of the fold of unconscious humanity to do the bidding of the Paradise Gods.

If you thirst for truth and love and freedom, come unto Me, and I shall give unto thee Manna from the heavens‌out from My own Being.

For I am prepared to reveal myself unto those individuals who are proven to be receptive by preparing a place within their character, their personality, and their soul energies, and in this way have made themselves worthy of our association‌ P a g e 10 | 74


Blessed is he who shall receive of my words of wisdom and love, for ye shall be awakened unto everlasting Illumination. Ye shall progress from child of God unto thy Sonship with the Father of Eternity; at this time it is an absolute that the populace may come to know Myself, the Mother Spirit, and the Host of Heaven, who come as a beacon of light in the dark. I say, wherein is thy wisdom? Wherein have ye walked with us? When have ye remembered thy being with the Father, Son, and Spirit? Blessed are they which remember, and learn to give honor unto He who has given ye Life.

I am thy Sovereign Creator Son of Paradise Trinity Origin. I and the Mother are the personalized foci of the Paradise Deity for this aspect of creation. I am Son of God known by many names am I, yet I am not bound by names, nor am I willing to become limited by them. I call myself many things and by many names do I sign my words. I identify myself with all goodness, truth, and beauty, and I am not of this earth, yet I come into the earth manifest to reveal unto thee the way unto freedom and illumination.

For this have I come into the earth at this time, that I might fulfill my covenant with thee, that where I go ye may also go. I say unto thee, as ye fulfill the law ye shall prepare thyself to live his will and intent, and his plan shall become illuminated within thine own awareness.

I am here within the earth for a time, a short while, and I too say that all which are prepared to receive me shall be caught up with me, for it is now come when many shall be quickened unto the Father even as I was quickened and ascended. Ye shall do the very same as ye receive and bring forth the fulfillment of thy birth into light.

I say, for this have I come, that ye may overcome death and fulfill thy own covenant with the Father. So be it and may all peace and prosperity be thine own. I am now giving unto thee that which ye can comprehend. So shall ye be quickened and ye shall know as I and the Host of Heaven do know, of the Kingdom of His Sovereignty and the Living Network of His Supremacy.

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I am of the Paradise Order of Michael, Sovereign Creator Sons who come to guide thy way; for I enfold thy being with My Spirit of Truth Holy Comforter Presence, and it is the Infinite Holy Spirit of the Mother of this universal creation which surrounds you in every way.

The true sovereign sons and daughters will recognize this offering as a sincere gathering; for those who desire to grow in their soul and fortify their character and consciousness into the Supreme Light and Life by learning how to expand the Kingdom of Love into and through your own being.

~Michael Of Nebadon

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Mission and Purpose of Salvington There are three distinct spirit circuits in the local universe of Nebadon: 1. The bestowal spirit of the Creator Son, the Comforter, the Spirit of Truth. 2. The spirit circuit of the Divine Minister, the Holy Spirit. 3. The intelligence-ministry circuit, including the more or less unified activities but diverse functioning of the seven adjutant mind-spirits.

The Creator Sons are endowed with a spirit of universe presence in many ways analogous to that of the Seven Master Spirits of Paradise. This is the Spirit of Truth which is poured out upon a world by a bestowal Son after he receives spiritual title to such a sphere. This bestowed Comforter is the spiritual force which ever draws all truth seekers towards Him who is the personification of truth in the local universe. This spirit is an inherent endowment of the Creator Son, emerging from his divine nature just as the master circuits of the grand universe are derived from the personality presences of the Paradise Deities.

The Creator Son may come and go; his personal presence may be in the local universe or elsewhere; yet the Spirit of Truth functions undisturbed, for this divine presence, while derived from the personality of the Creator Son, is functionally centered in the person of the Divine Minister.

The Universe Mother Spirit, however, never leaves the local universe headquarters world. The spirit of the Creator Son may and does function independently of the personal presence of the Son, but not so with her personal spirit. The Holy Spirit of the Divine Minister would become nonfunctional if her personal presence should be removed from Salvington. Her spirit presence seems to be fixed on the universe headquarters world, and it is this very fact that enables the spirit of the Creator Son to function independently of the whereabouts of the Son. The Universe Mother Spirit acts as the universe focus and center of the Spirit of Truth as well as of her own personal influence, the Holy Spirit.

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The Creator Father-Son and the Creative Mother Spirit both contribute variously to the mind endowment of their local universe children. But the Creative Spirit does not bestow mind until she is endowed with personal prerogatives.

The superevolutionary orders of personality in a local universe are endowed with the local universe type of the superuniverse pattern of mind. The human and the subhuman orders of evolutionary life are endowed with the adjutant spirit types of mind ministration.

The seven adjutant mind-spirits are the creation of the Divine Minister of a local universe. These mind-spirits are similar in character but diverse in power, and all partake alike of the nature of the Universe Spirit, although they are hardly regarded as personalities apart from their Mother Creator. The seven adjutants have been given the following names: the spirit of wisdom, the spirit of worship, the spirit of counsel, the spirit of knowledge, the spirit of courage, the spirit of understanding, the spirit of intuition — of quick perception.

These are the “seven spirits of God,” “like lamps burning before the throne,” which the prophet saw in the symbols of vision. But he did not see the seats of the four and twenty sentinels about these seven adjutant mind-spirits. This record represents the confusion of two presentations, one pertaining to the universe headquarters and the other to the system capital. The seats of the four and twenty elders are on Jerusem, the headquarters of your local system of inhabited worlds.

But it was of Salvington that John wrote: “And out of the throne proceeded lightnings and thunderings and voices” — the universe broadcasts to the local systems. He also envisaged the directional control creatures of the local universe, the living compasses of the headquarters world. This directional control in Nebadon is maintained by the four control creatures of Salvington, who operate over the universe currents and are ably assisted by the first functioning mind-spirit, the adjutant of intuition, the spirit of “quick understanding.”

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But the description of these four creatures — called beasts — has been sadly marred; they are of unparalleled beauty and exquisite form.

The four points of the compass are universal and inherent in the life of Nebadon. All living creatures possess bodily units which are sensitive and responsive to these directional currents. These creature creations are duplicated on down through the universe to the individual planets and, in conjunction with the magnetic forces of the worlds, so activate the hosts of microscopic bodies in the animal organism that these direction cells ever point north and south. Thus is the sense of orientation forever fixed in the living beings of the universe. This sense is not wholly wanting as a conscious possession by mankind. These bodies were first observed on about the time of this narration.

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The Ministry of the Universe Spirit, Nebadonia The Divine Minister co-operates with the Creator Son in the formulation of life and the creation of new orders of beings up to the time of his seventh bestowal and, subsequently, after his elevation to the full sovereignty of the universe, continues to collaborate with the Son and the Son’s bestowed spirit in the further work of world ministry and planetary progression.

On the inhabited worlds the Spirit begins the work of evolutionary progression, starting with the lifeless material of the realm, first endowing vegetable life, then the animal organisms, then the first orders of human existence; and each succeeding impartation contributes to the further unfolding of the evolutionary potential of planetary life from the initial and primitive stages to the appearance of will creatures. This labor of the Spirit is largely effected through the seven adjutants, the spirits of promise, the unifying and coordinating spirit-mind of the evolving planets, ever and unitedly leading the races of men towards higher ideas and spiritual ideals.

Mortal man first experiences the ministry of the Spirit in conjunction with mind when the purely animal mind of evolutionary creatures develops reception capacity for the adjutants of worship and of wisdom. This ministry of the sixth and seventh adjutants indicates mind evolution crossing the threshold of spiritual ministry. And immediately are such minds of worship- and wisdom-function included in the spiritual circuits of the Divine Minister.

When mind is thus endowed with the ministry of the Holy Spirit, it possesses the capacity for (consciously or unconsciously) choosing the spiritual presence of the Universal Father — the Thought Adjuster. But it is not until a bestowal Son has liberated the Spirit of Truth for planetary ministry to all mortals that all normal minds are automatically prepared for the reception of the Thought Adjusters. The Spirit of Truth works as one with the presence of the spirit of the Divine Minister. This dual spirit liaison hovers over the worlds, seeking to teach truth and to spiritually enlighten the minds of men, to inspire the souls of the P a g e 16 | 74


creatures of the ascending races, and to lead the peoples dwelling on the evolutionary planets ever towards their Paradise goal of divine destiny.

Though the Spirit of Truth is poured out upon all flesh, this spirit of the Son is almost wholly limited in function and power by man’s personal reception of that which constitutes the sum and substance of the mission of the bestowal Son. The Holy Spirit is partly independent of human attitude and partially conditioned by the decisions and co-operation of the will of man.

Nevertheless, the ministry of the Holy Spirit becomes increasingly effective in the sanctification and spiritualization of the inner life of those mortals who the more fully obey the divine leadings.

As individuals you do not personally possess a segregated portion or entity of the spirit of the Creator Father-Son or the Creative Mother Spirit; these ministries do not contact with, nor indwell, the thinking centers of the individual’s mind as do the Mystery Monitors. Thought Adjusters are definite individualizations of the prepersonal reality of the Universal Father, actually indwelling the mortal mind as a very part of that mind, and they ever work in perfect harmony with the combined spirits of the Creator Son and Creative Spirit.

The presence of the Holy Spirit of the Universe Daughter of the Infinite Spirit, of the Spirit of Truth of the Universe Son of the Eternal Son, and of the Adjuster-spirit of the Paradise Father in or with an evolutionary mortal, denotes symmetry of spiritual endowment and ministry and qualifies such a mortal consciously to realize the faith-fact of sonship with God.

The Spirit in Every Human Being With the advancing evolution of an inhabited planet and the further spiritualization of its inhabitants, additional spiritual influences may be received by such mature personalities. As mortals progress in mind control and spirit perception, these multiple spirit ministries P a g e 17 | 74


become more and more co-ordinate in function; they become increasingly blended with the overministry of the Paradise Trinity.

Although Divinity may be plural in manifestation, in human experience Deity is singular, always one. Neither is spiritual ministry plural in human experience. Regardless of plurality of origin, all spirit influences are one in function. Indeed they are one, being the spirit ministry of God the Sevenfold in and to the creatures of the grand universe; and as creatures grow in appreciation of, and receptivity for, this unifying ministry of the spirit, it becomes in their experience the ministry of God the Supreme.

From the heights of eternal glory the divine Spirit descends, by a long series of steps, to meet you as you are and where you are and then, in the partnership of faith, lovingly to embrace the soul of mortal origin and to embark on the sure and certain retracement of those steps of condescension, never stopping until the evolutionary soul is safely exalted to the very heights of bliss from which the divine Spirit originally sallied forth on this mission of mercy and ministry.

Spiritual forces unerringly seek and attain their own original levels. Having gone out from the Eternal, they are certain to return thereto, bringing with them all those children of time and space who have espoused the leading and teaching of the indwelling Adjuster, those who have been truly “born of the Spirit,” the faith sons of God.

The divine Spirit is the source of continual ministry and encouragement to the children of men. Your power and achievement is “according to his mercy, through the renewing of the Spirit.” Spiritual life, like physical energy, is consumed. Spiritual effort results in relative spiritual exhaustion. The whole ascendant experience is real as well as spiritual; therefore, it is truly written, “It is the Spirit that quickens.” “The Spirit gives life.”

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The dead theory of even the highest religious doctrines is powerless to transform human character or to control mortal behavior. What the world of today needs is the truth which your teacher of old declared: “Not in word only but also in power and in the Holy Spirit.” The seed of theoretical truth is dead, the highest moral concepts without effect, unless and until the divine Spirit breathes upon the forms of truth and quickens the formulas of righteousness.

Those who have received and recognized the indwelling of God have been born of the Spirit. “You are the temple of God, and the spirit of God dwells in you.” It is not enough that this spirit be poured out upon you; the divine Spirit must dominate and control every phase of human experience.

It is the presence of the divine Spirit, the water of life, that prevents the consuming thirst of mortal discontent and that indescribable hunger of the unspiritualized human mind. Spiritmotivated beings “never thirst, for this spiritual water shall be in them a well of satisfaction springing up into life everlasting.” Such divinely watered souls are all but independent of material environment as regards the joys of living and the satisfactions of earthly existence. They are spiritually illuminated and refreshed, morally strengthened and endowed.

In every mortal there exists a dual nature: the inheritance of animal tendencies and the high urge of spirit endowment. During the short life you live on , these two diverse and opposing urges can seldom be fully reconciled; they can hardly be harmonized and unified; but throughout your lifetime the combined Spirit ever ministers to assist you in subjecting the flesh more and more to the leading of the Spirit. Even though you must live your material life through, even though you cannot escape the body and its necessities, nonetheless, in purpose and ideals you are empowered increasingly to subject the animal nature to the mastery of the Spirit. There truly exists within you a conspiracy of spiritual forces, a confederation of divine powers, whose exclusive purpose is to affect your final deliverance from material bondage and finite handicaps. P a g e 19 | 74


The purpose of all this ministration is, “That you may be strengthened with power through His spirit in the inner man.” And all this represents but the preliminary steps to the final attainment of the perfection of faith and service, that experience wherein you shall be “filled with all the fullness of God,” “for all those who are led by the spirit of God are the sons of God.”

The Spirit never drives, only leads. If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. Every step you take must be one of willingness, intelligent and cheerful cooperation. The domination of the Spirit is never tainted with coercion nor compromised by compulsion.

And when such a life of spirit guidance is freely and intelligently accepted, there gradually develops within the human mind a positive consciousness of divine contact and assurance of spirit communion; sooner or later “the Spirit bears witness with your spirit (the Adjuster) that you are a child of God.” Already has your own Thought Adjuster told you of your kinship to God so that the record testifies that the Spirit bears witness “with your spirit,” not to your spirit.

The consciousness of the spirit domination of a human life is presently attended by an increasing exhibition of the characteristics of the Spirit in the life reactions of such a spiritled mortal, “for the fruits of the spirit are love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, and temperance.” Such spirit-guided and divinely illuminated mortals, while they yet tread the lowly paths of toil and in human faithfulness perform the duties of their earthly assignments, have already begun to discern the lights of eternal life as they glimmer on the faraway shores of another world; already have they begun to comprehend the reality of that inspiring and comforting truth, “The kingdom of God is not meat and drink but righteousness, peace, and joy in the Holy Spirit.” And throughout every P a g e 20 | 74


trial and in the presence of every hardship, spirit-born souls are sustained by that hope which transcends all fear because the love of God is shed abroad in all hearts by the presence of the divine Spirit.

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The Spirit and the Flesh The flesh, the inherent nature derived from the animal-origin races, does not naturally bear the fruits of the divine Spirit. When the mortal nature has been upstepped by the addition of the nature of the Material Sons of God, as the races were in a measure advanced by the bestowal of Adam, then is the way better prepared for the Spirit of Truth to co-operate with the indwelling Adjuster to bring forth the beautiful harvest of the character fruits of the spirit. If you do not reject this spirit, even though eternity may be required to fulfill the commission, “he will guide you into all truth.�

Evolutionary mortals inhabiting normal worlds of spiritual progress do not experience the acute conflicts between the spirit and the flesh which characterize the present-day races. But even on the most ideal planets, pre-Adamic man must put forth positive efforts to ascend from the purely animalistic plane of existence up through successive levels of increasingly intellectual meanings and higher spiritual values.

The mortals of a normal world do not experience constant warfare between their physical and spiritual natures. They are confronted with the necessity of climbing up from the animal levels of existence to the higher planes of spiritual living, but this ascent is more like undergoing an educational training when compared with the intense conflicts of mortals in this realm of the divergent material and spiritual natures.

The peoples of this world are suffering the consequences of a double deprivation of help in this task of progressive planetary spiritual attainment. The Caligastia upheaval precipitated world-wide confusion and robbed all subsequent generations of the moral assistance which a well-ordered society would have provided. But even more disastrous was the Adamic default in that it deprived the races of that superior type of physical nature which would have been more consonant with spiritual aspirations.

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Mortals are compelled to undergo such marked struggling between the spirit and the flesh because their remote ancestors were not more fully Adamized by the Edenic bestowal. It was the divine plan that the mortal races of should have had physical natures more naturally spirit responsive.

Notwithstanding this double disaster to man’s nature and his environment, present-day mortals would experience less of this apparent warfare between the flesh and the spirit if they would enter the spirit kingdom, wherein the faith sons of God enjoy comparative deliverance from the slave-bondage of the flesh in the enlightened and liberating service of wholehearted devotion to doing the will of the Father in heaven. Jesus showed mankind the new way of mortal living whereby human beings may very largely escape the dire consequences of the Caligastic rebellion and most effectively compensate for the deprivations resulting from the Adamic default. “The spirit of the life of Christ Jesus has made us free from the law of animal living and the temptations of evil and sin.” “This is the victory that overcomes the flesh, even your faith.”

Those God-knowing men and women who have been born of the Spirit experience no more conflict with their mortal natures than do the inhabitants of the most normal of worlds, planets which have never been tainted with sin nor touched by rebellion. Faith sons work on intellectual levels and live on spiritual planes far above the conflicts produced by unrestrained or unnatural physical desires. The normal urges of animal beings and the natural appetites and impulses of the physical nature are not in conflict with even the highest spiritual attainment except in the minds of ignorant, mistaught, or unfortunately overconscientious persons.

Having started out on the way of life everlasting, having accepted the assignment and received your orders to advance, do not fear the dangers of human forgetfulness and mortal inconstancy, do not be troubled with doubts of failure or by perplexing confusion, do not falter and question your status and standing, for in every dark hour, at every crossroad in the P a g e 23 | 74


forward struggle, the Spirit of Truth will always speak, saying, “This is the way.” ~The Fifth Epochal Revelation

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Discipleship with the Universe Son Michael and the Spirit of Nebadonia

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SALVINGTON Salvington is an educational fellowship and eternal association with the Creator Son Michael and the Creative Mother Spirit. Application and acceptance into Salvington is based upon the individual holding a strong desire for intellectual illumination and spiritual emancipation. The College curriculum provides a dedicated approach to union with the Spiritual Force of the Universal Father; His Love, Wisdom, and Power. The private study leads the bold and courageous individual to live more fully within a consciousness of the Kingdom of His Sovereignty and the Living Network of His Supremacy. We welcome all inquiries. The College is an online educational arena and illuminating progressive fellowship and platform where students hold private dialogues with the Creator Father Son Michael. Salvington is designed for those who wish to hold a more private and direct discipleship with Michael and the Universe Mother through our purely religious, universally spiritual, educational discipleship, and everlasting fellowship. Salvington illuminates the avenues of creature approach to the Universal Father and His Divine Circuit through the Paradise Trinity Endowment for humanity's evolutionary progression into greater and fuller light and life. The association with Michael and the Mother through Salvington offers students a deeper relationship with the Spirit of Truth of the Creator Father Son and the Holy Spirit of the Creative Mother Spirit. For further information on study at Salvington, please email us at: salvingtoncollege@salvingtoncollege.org Salvington is the seminary college of Sovrnty which is a religious society, and functions as a legal religious corporation in the State of Oregon, USA. Salvington offers a direct discipleship with the Creator Son Michael and the Creative Mother Spirit, and a more profound discipleship with the Paradise Trinity; in fulfilling the great command of the Universal Creator Father, "to become perfect, even as I AM."

Message from the Creator Son Michael P a g e 26 | 74


"The Universe Mother, the Host of Heaven, and I, Michael of this local universe, we are offering a way for those with openness in their hearts and a non-judgmental mind to meet with Us, and to partake of Our Spirit of Truth Holy Comforter and the Holy Spirit of the Infinite Universe Mother . . . in a more formal college setting; a gathering of tender souls and hearts and minds ready and willing to learn and grow through our originating precepts and teaching guidance. "I come forth once again unto the fold of humanity to teach ye of the path of illumination through the Descent of the Cosmic Fire of Creation and the expansion of the Flame of God presiding in thy midst; for in this way, the mortal shall place upon itself immortality. "…It is the pathway for those with the courage of heart who yearn for God union and are willing to place upon the altar of Love their own free will choices in service to their own awakening and freedom in Light. Only these shall find the strength and conviction to come forth out of the fold of unconscious humanity to do the bidding of the Paradise Gods. “If you thirst for truth and love and freedom, come unto Me, and I shall give unto thee Manna from the heavens…out from My own Being.

"… For I am prepared to reveal myself unto those individuals who are proven to be receptive by preparing a place within their character, their personality, and their soul energies, and in this way have made themselves worthy of our association… "Blessed is he who shall receive of my words of wisdom and love, for ye shall be awakened unto everlasting Illumination. Ye shall progress from child of God unto thy Sonship with the Father of Eternity; at this time it is an absolute that the populace may come to know Myself, the Mother Spirit, and the Host of Heaven, who come as a beacon of light in the dark. I say, wherein is thy wisdom? Wherein have ye walked with us? When have ye remembered thy being with the Father, Son, and Spirit? Blessed are they which remember, and learn to give honor unto He who has given ye Life. "I am thy Sovereign Creator Son of Paradise Trinity Origin. I and the Mother are the personalized foci of the Paradise Deity for this aspect of creation. I am Son of God known by many names am I, yet I am not bound by names, nor am I willing to become limited by them. I call myself many things and by many names do I sign my words. I identify myself with all goodness, truth, and beauty, and I am not of this earth, yet I come into the earth manifest to reveal unto thee the way unto freedom and illumination.

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"For this have I come into the earth at this time, that I might fulfill my covenant with thee, that where I go ye may also go. I say unto thee, as ye fulfill the law ye shall prepare thyself to live his will and intent, and his plan shall become illuminated within thine own awareness.

"I am here within the earth for a time, a short while, and I too say that all which are prepared to receive me shall be caught up with me, for it is now come when many shall be quickened unto the Father even as I was quickened and ascended. Ye shall do the very same as ye receive and bring forth the fulfillment of thy birth into light. "I say, for this have I come, that ye may overcome death and fulfill thy own covenant with the Father. So be it and may all peace and prosperity be thine own. I am now giving unto thee that which ye can comprehend. So shall ye be quickened and ye shall know as I and the Host of Heaven do know, of the Kingdom of His Sovereignty and the Living Network of His Supremacy. "I am of the Paradise Order of Michael, Sovereign Creator Sons who come to guide thy way; for I enfold thy being with My Spirit of Truth Holy Comforter Presence, and it is the Infinite Holy Spirit of the Mother of this universal creation which surrounds you in every way. "The true sovereign sons and daughters will recognize this offering as a sincere gathering; for those who desire to grow in their soul and fortify their character and consciousness into the Supreme Light and Life by learning how to expand the Kingdom of Love into and through your own being." In the Majesty of Father Son Spirit Michael and the Creative Mother Spirit

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THE ROYAL ROAD OF THE IMMORTAL ONES AT SALVINGTON FOR THE ASCENDING SONS AND DAUGHTERS OF GOD

There is a glorious new dispensation for the earth. We welcome you. We are here to truly assist you. We serve in alignment with the Eternal Father Mother, the great Source of all Life and Light. The Ray of Light that we serve upon extends from this Universal Source, through the Mighty Host of Heaven, unto the terrestrial reality of human life. This avenue of approach unto Truth and Immortality will take you clearly beyond all limitations, and yet, it depends upon your will and determination to succeed. In our association together, Christ Michael and the Infinite Universe Mother Spirit show you how to have a fuller relationship with God indwelling you and how to expand this flame of love and mercy, wisdom and power in the raising upwards of your life force energy and vibration, according to the pattern of perfection of the Paradise Source and Center. With this expansion of the Kingdom of His Sovereignty in you and through you, you become his will in expression. This transformation occurs for you as you learn to fulfill his law so that you can live more fully His will and intent. The Sevenfold Authority includes our core curriculum at Salvington. This is the primary focus of your education with Us. This is your daily approach to having a fuller relationship and realization with the Nameless One Father. Our spiritual association prepares you over time as a candidate for the Eternal Embrace by supporting your day to day embracing of eternity – the changing of density and darkness into the everlasting light. This is the fulfillment of the law and the living of his will and intent. Each day you will be embracing eternity as you prepare thyself for the Eternal Embrace, bringing a permanent entrance into the Kingdom of His Sovereignty and the Network of His Supremacy. Sovereignty is thy birthright, thy inheritance, thy destiny, and this destiny is yours as you understand, apply, and cooperate with the law of thy existence in raising all thy field of receptivity into universal harmony and order‌ P a g e 29 | 74


You will learn to draw into your human experience the Cosmic Fire of Creation which is the Love Force Principle… Omnipotence Itself. Michael and the Infinite Universe Mother Spirit show you where your obstructions are as you work the exercises of free will, and as you choose to enter more completely into The Private Dialogues with Michael. You will be quickening all human imperfections, all imperfect vibratory rates, back into the purity and pristine nature of the Divine Life Force of thyself. And as you attain this, you are gradually becoming what Michael refers to as the Self Directive Governing I AM . . . the Vaster and Fuller Consciousness of yourself, allowing and creating the vibrational space to have your own greater consciousness take up residence within your human experience. The Sevenfold Authority show you how to build righteousness with your own creative force of life within. You will be working with the Seven Powers of Eternal Attainment. It is an opportunity to grow your personality soul and character into a greater attunement with all truth, beauty, and goodness within you. The Beatitudes at Salvington are the character drivers giving you momentum and grace. These are the attitudes and wisdoms enabling cooperation to expand and deepen. The All-Powerful M’s of Manifestation are given to you over time to bring to you the capability to live the kind of life that is in the higher octaves of life. These are the inherent powers to generate manifestation in alignment with your own divine life plan. Powers such as Magnification, Magnetization, Momentumization, Mastery, and Manifestation. You will also learn of the Divine Mirror which teaches you to reclaim and recapture your prior karmic ‘misqualified’ momentums and the hidden accumulations of your personal energies and vibrations from lifetimes of co-creating. These prior momentums are the inner causes and outer manifested visible effects that appear as your life circumstances and the environment of your personal surrounding. You begin to erase these energizations, and set into motion new upward momentums which will catapult you into the fuller light. At Salvington, you will gain the benefits of the eternal verities . . . the eternal truths and portions of knowledge that the Paradise Trinity Endowment intends to offer human beings in their evolutionary progression into fuller light. Michael teaches you an art of living and a P a g e 30 | 74


divine universal science which naturally fulfills the law of your existence, and awakens your personal consciousness upon the shores of greater illumination, a fuller abundance of the unique gifts of this Self Directive Governing I AM – your Supreme Essence Individualized as your greatest potential and reality. You have chosen herein to enter onto a path of Self honor and divine dignity; One which will greatly enhance your spiritual perception and divine insight of the One Reality. By learning how to receive of your divine inheritance, you will be taking upon yourself a spiritual mantle of comprehension and the personal empowerment in its application. The Sevenfold Authority of Free Will offer to you the Holy Grail of Life. The beatitudes generate deeper understandings of your relationship with the Source. Here, you begin to reclaim your personal power from the world of appearances, you will be recapturing and bringing to remembrance your divine association and relationship with the Father Principle, the Primordial Force of Life everywhere which also dwells within your own midst. You will be transfiguring your personal energy and power, once given away to the world of imperfect appearance and the illusions of the egoistic phantom self. You will be quickening your personal soul consciousness into an enhanced receptivity which gives to you the capacity of tasting and drinking in more of the Universal Consciousness, returning your life and existence into fuller sovereignty and supremacy as you practice and apply our divine precepts upon this Royal Road of Life Everlasting. Sovereignty is becoming at one with the Flame of Life or God within you; consciously expanding that Living God Flame throughout your personal energy field and flooding your physical life conditions with this radiant light and love; transfiguring all things into pure life as you gradually weave a garment of eternal truth out of the human imperfections of the garment of the flesh body; it is learning to receive the gift of the Eternal Embrace through cooperation with Paradise Trinity Endowment! At Salvington, you will be honing in upon your eternal association with Us, you will be naturally unfolding your human and divine potential, growing and purifying your character, P a g e 31 | 74


maturing your consciousness, and preparing a place so that you can receive of the Eternal Embrace leading into the ascendant life everlasting – personal immortality and the actualization of your personhood, soul, and indwelling Spirit into fuller godhood through eternal fusion…the exaltation and glorification of these human and divine aspects which become eternally One. You become something and someone greater while still retaining your inherent identity and personalness; for this is the High Ideal and the Eternal Goal of our Aspirancy Curriculum and Discipleship at Salvington. The road to Sovereignty through the teachings and illuminated guidance at Salvington, and the private study being offered to you is in alignment with the Infinite and Eternal Father Mother God of us all, the great Source and Center of all Life and Light. The Paradise Trinity Endowment is an illuminated highway and approach which we travel upon, and we are in perfected alignment and cooperation with the Immortal Host of Heaven, teaching disciples each day to draw upon the omnipotent radiation of the Sacred Fire of the Host in a variety of ways. This dispensation of divine energies which is extended to humanity through Sovrnty Society and Salvington acts as a specific ray of Light, Love, and Life which is directed to disciples from the Universal Source through the Immortal Host of Heaven, and unto the terrestrial reality of human life. This avenue of approach unto Truth and Immortality will take you clearly beyond all limitations and imperfections. It is dependent upon your understanding, your cooperation, and your willingness to give your devotion and energies into this supreme purpose – to fulfill the law of heaven, and to give your life into the will and intent of the portion of the Paradise Father dwelling within you, and enfolding you, by becoming more of His nature and identity in your personal consciousness. You will need to activate the Great C’s of conviction, concentration, consecration, communion, and cooperation. Conscious dominion and mastery over all imperfect conditions is the destiny you are born to attain and express. Through your association with Us, you will be instructed and supported in commanding all imperfect energy conditions to become evaporated and quickened into P a g e 32 | 74


the Universal Light. This is the Law of Etherealization and Precipitation made active through your adherence to the precepts and principles that Christ Michael offers you. Fulfillment and happiness reside within His will, and for this reason you must seek to realize His will within your life. As you acknowledge the Source of Light from which you've come and as you recognize that you are this great Light, you will be able to experience your own glory in Him. Your true identity is in His Omnipresence, Omniscience, and Omnipotence, and His indwelling and enfolding Spiritual Presence is the Way, the Truth, and the Life. He is the open doorway of your own indwelling Spirit, and in the expansion of this great spiritual light, you fulfill the requirements necessary to become a candidate of the evolutionary progression and completion within the Earth school curriculum of the Eternal Embrace. You catapult yourself into joining Us as a new and immortal member of the Network of His Supremacy. You will be preparing to attain the completion of your personal cycles of birth and death by embracing eternity each day . . . in the Great Initiation of the Ages. Through the divine science of intelligent prayer, sincere worship, and the art of unbroken communion, you build sincere expressions of spiritual attitude through the Great Beatitudes such as the A’s of Invocation; you expand and mature and grow into the empowered knowing that you are a unique individualization of the Supreme God. You are His Omnipresent Omnipotence and Omniscience, which is individualized in His Divine Body of the time and space creation. You are naturally his Omnipresence individualized, yet your conscious effort is required to bring forth this reality into your direct experience. As you awaken your determination and desire to claim your inheritance, and as you expand into His glory as a Son and Daughter of the Source, you will be learning to fulfill the Law of your being, and you will be raising yourself into the eternal Light of your own inner eternity. As your Identity is in his Omnipresence, your Intelligence can aspire to the heights of greater Omniscience. You hold within you the seeds of His creative power; you are a portion of His Omnipotence. The unfoldment of your well designed creaturehood is an everlasting P a g e 33 | 74


unfoldment of magnificent proportions; always will you be transmuting yourself into an ever fuller expression of His Existence. By understanding your relationship to the Source, you will be given the power and wisdom to illuminate your consciousness. All love, wisdom, and power reside deep within you, and this Flame of your divinity is meant to be brought forth into your outer activity and use. It is in this way that you will demonstrate your readiness to attain Initiation. This is the greater works, and it is your inheritance to claim and embody. You are intended to become the authority for your own life through the gift of your free will. By living your right identity, understanding and becoming accountable for your godhood, and working each day to express more fully the great Light that you are, you bring that potential into its fuller expression. The Private Writings and Private Dialogues with Michael and the Infinite Mother Spirit are one of the very first steps in your enhanced trust in our association. It is a way to hold an ongoing exchange of instruction, guidance, and energies with Michael, and for him to help you prepare a greater place within your own field of receptivity‌your personal consciousness‌to receive the nectar of radiation from your own higher intelligence. Our Fellowship offers a powerful transmission, radiation, and outpouring of the Spirit of Truth Holy Comforter, and this same Holy Comforter is the Spiritual Presence of Christ Michael which is available to you as guidance, protection, and eternal ongoing fellowship with Michael. Even after your physical association here in the flesh ends, hopefully in the culminating completion of the Eternal Embrace, your relationship with Christ Michael will always continue on. As you enter the realms of eternity in this progressive realization and evolutionary journey of existence, your relationship with our Creator Son will continue forevermore. During our more privately held Fellowship with Michael and the Mother Spirit, there is opportunity to ask questions and share your personal concerns and challenges. It is the beginning of a new association; an opportunity to remember the deepest and highest Self within you. With remembrance, blossoms recognition and relationship .. revelation and then P a g e 34 | 74


realization for the disciples and disciples at Salvington. Regeneration and a complete rejuvenation on all levels of being are a permanent transformation. The Private Dialogues with the Creator Son and the Fellowship at Salvington will give to you the support and sustenance, the camaraderie and strengths to focus upon building upward the right understandings and the artful application of our precepts and principles - the Sevenfold Authority and the Core curriculum of the College. Presently, Christ Michael has written a number of books and a virtually endless number of daily lessons through our sites, several private writings online which are continually updated by him, and which you are now able to study and apply. There are also the precepts of Inner Core curriculum of One Humanity . . . the core curriculum of the Kumara Avatars available through scribd.com and one of the private disciples sites – inner core curriculum.tumblr.com – In this site you will have the chance to learn actively and practice some of the asanas of the Kumara Avatars. This is the drawing down into your personality soul field the Primordial Flame of your own godhood; these asanas are some of the more practical, inherent powers of illumination that reside within you and are intended to be practiced daily with the EEE’s. Even further, for those disciples who wish to take themselves into greater service and ministry while here in this lifetime, there is our Ordained Discipleship curriculum whereby you can progress yourself into being an instrument of the Order of the Great White Brotherhood. This is especially helpful for those disciples who wish to become a much more conscious 'Lord of the Flame". Be sure to preview at the end of this letter for all our private and public writings, and may your attainment unto Light be swift and bold with the winds of determination and devotion at your back as you invite each evening the Divine Presence of Christ Michael through the Spirit of Truth Holy Comforter to guide you and bring to you His conviction of love and the pure immaculate desire for God Himself, and as you invite and invoke the Person of the Infinite Spirit of the Paradise Trinity through His personalization in this local universal creation – the Infinite Universe Mother Spirit to enter you with Her Holy Spirit and through P a g e 35 | 74


the Immortal Host of Heaven, allow the Love of this Perfected Flame of the Mother to quicken and refine yourself unto the fullness of His Grace and Glory, His Power and Protection.

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“Give thine prayer not for the things of this world. Thine Father already knows what ye may desire, and even more so, what ye will need to fulfill his glory and will, his plan of perfection. “Instead, pray for understanding of his way, his approach unto himself, beloveds. Pray for the erasure of your own self-created miseries and misunderstandings that you have perpetrated upon yourself over the lifetimes of experience and evolution. “Pray, that you align with him in all ways, that you learn to become intimately encircuited in His Endowment, that you find the courage and wit to surrender what is unreal by embracing eternity in each daily application of these precepts of Paradise Trinity, and to sacrifice the lesser self for the greater wholeness and healing. Pray, that you discover the strength and fortitude to grow thine character into his cooperative attitudes and understandings. That you build eternal association with Us … the Mother and I; for all is given to you for your progressive evolutionary attainment, and simply waits upon your ripened understanding and use. “That you build your personal soul alliance with the bestowal Spirit of the Universal Father through thine faithful trust and thine reciprocal spiritual communion and relationship with Him. Thine cooperative concentrated dedication and devotion to His Cause in the expansion of your Light … the inner Kingdom of His reality.

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“Pray, that you become filled with His glory and perfection by honoring his law and his approach into freedom and true mastery. That you unleash thine own sovereignty by adhering to the Kingdom of His own Sovereignty and Supremacy. “Pray, that through this reciprocal spiritual communion and relationship of faith and trust, that you birth thine own realizations, thine spiritual insights and divine perceptions of His imminent presence and glory which waits upon thine adherence, thine disciplines, thine obedience and wonder and awe of Him. ”For verily I say unto you, That whosoever shall say unto the struggles and strifes of this world, Be thou removed, and be thou cast into the transmutation of light; and shall not doubt in his heart and mind, but shall believe that those things which he saith shall come to pass; he shall bear witness to their transfiguration into light and wholeness, unto healing and forgiveness. “He shall have whatsoever he saith. Therefore I say unto you, what things soever ye desire when ye pray, believe now in this everlasting moment of eternity that ye have received them already, and ye shall have them. For thine faith is the infinite mover ... the animating power, and the transmutative agent that fosters union and manifestation to come about in the spiritualizing and raising activities of human mind and thought and feeling … and the unleashing of the grace and power of the spirit.” ~Christ Michael of Nebadon

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Welcome to Salvington Admissions We’re here to guide you through the process of applying to Salvington. It all starts here... You've explored and discovered that Salvington is a good fit for you. Everything you need to start your application can be found here, including instructions, deadlines, application requirements, and links to application forms. Before you begin, here are a few things we would like you to know. 

Salvington welcomes applicants from all backgrounds. We are looking for the best and the brightest students who will take advantage of the one-of-a-kind opportunity available here.

Future Salvington Students will come from public and private schools, businesses, from very small towns and great urban centers, and from every corner of the world.

Some admitted students will be the first in their families to attend our college. Many will need some or all financial assistance to attend.

All incoming students will bring dazzling talents of every kind to this extraordinary community of candidates preparing for their own Eternal Embrace into the Immortal octaves of life.

Salvington is among a small group of the world’s greatest educational communities throughout the world. Given that, we attract more students than we can accept each year. We simply don’t have enough room in our class for all the students we would like to admit. Our difficult - yet fascinating and rewarding - job is to select those students who have the heart and the readiness to go further into the sublime teachings and divine ideal that we offer. How do we do it? An applicant’s moral character, respect and receptivity, and willingness to learn and grow in leaps and bounds is a portion of their academic strength that is our first consideration. We review each applicant on their own merits independent of any external criteria such as grades, standardized test scores, and evaluations by a counselor and other teachers to determine their academic strength and ability to succeed with our curriculum. The admissions committee also factors in student qualities such as motivation, curiosity, energy, leadership ability, and distinctive talents and internal resources. Ultimately, our goal is to build an extraordinary class of students. If you want to be a part of it, we welcome your application. To get started, please email us with your intention: salvingtoncollege@sovrnty.org

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Embracing the Endowment of Paradise Trinity at Salvington There are three distinct spirit circuits in the local universe of Nebadon: 1. The bestowal spirit of the Creator Son, the Comforter, the Spirit of Truth. 2. The spirit circuit of the Divine Minister, the Holy Spirit. 3. The intelligence-ministry circuit, including the more or less unified activities but diverse functioning of the seven adjutant mind-spirits. The seven adjutants have been given the following names: the spirit of wisdom, the spirit of worship, the spirit of counsel, the spirit of knowledg e, the spirit of courage, the spirit of understanding, the spirit of intuition — of quick perception. The Divine Minister co-operates with the Creator Son in the formulation of life and the creation of new orders of beings up to the time of his seventh bestowal and, subsequently, after his elevation to the full sovereignty of the universe, continues to collaborate with the Son and the Son’s bestowed spirit in the further work of world ministry and planetary progression. On the inhabited worlds the Spirit begins the work of evolutionary progression, starting with the lifeless material of the realm, first endowing vegetable life, then the animal organisms, then the first orders of human existence; and each succeeding impartation contributes to the further unfolding of the evolutionary potential of planetary life from the initial and primitive stages to the appearance of will creatures. This labor of the Spirit is largely effected through the seven adjutants, the spirits of promise, the unifying and coordinating spirit-mind of the evolving planets, ever and unitedly leading the races of men towards higher ideas and spiritual ideals. Mortal man first experiences the ministry of the Spirit in conjunction with mind when the purely animal mind of evolutionary creatures develops reception capacity for the adjutants of worship and of wisdom. This ministry of the sixth and seventh adjutants indicates mind P a g e 40 | 74


evolution crossing the threshold of spiritual ministry. And immediately are such minds of worship- and wisdom-function included in the spiritual circuits of the Divine Minister. When mind is thus endowed with the ministry of the Holy Spirit, it possesses the capacity for (consciously or unconsciously) choosing the spiritual presence of the Universal Father — the Thought Adjuster. But it is not until a bestowal Son has liberated the Spirit of Truth for planetary ministry to all mortals that all normal minds are automatically prepared for the reception of the Thought Adjusters. The Spirit of Truth works as one with the presence of the spirit of the Divine Minister. This dual spirit liaison hovers over the worlds, seeking to teach truth and to spiritually enlighten the minds of men, to inspire the souls of the creatures of the ascending races, and to lead the peoples dwelling on the evolutionary planets ever towards their Paradise goal of divine destiny. Though the Spirit of Truth is poured out upon all flesh, this spirit of the Son is almost wholly limited in function and power by man’s personal reception of that which constitutes the sum and substance of the mission of the bestowal Son. The Holy Spirit is partly independent of human attitude and partially conditioned by the decisions and co-operation of the will of man. Nevertheless, the ministry of the Holy Spirit becomes increasingly effective in the sanctification and spiritualization of the inner life of those mortals who the more fully obey the divine leadings. As individuals you do not personally possess a segregated portion or entity of the spirit of the Creator Father-Son or the Creative Mother Spirit; these ministries do not contact with, nor indwell, the thinking centers of the individual’s mind as do the Mystery Monitors. Thought Adjusters are definite individualizations of the pre-personal reality of the Universal Father, actually indwelling the mortal mind as a very part of that mind, and they ever work in perfect harmony with the combined spirits of the Creator Son and Creative Spirit. The presence of the Holy Spirit of the Universe Daughter of the Infinite Spirit, of the Spirit of Truth of the Universe Son of the Eternal Son, and of the Adjuster-spirit of the Paradise

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Father in or with an evolutionary mortal, denotes symmetry of spiritual endowment and ministry and qualifies such a mortal consciously to realize the faith-fact of sonship with God. With the advancing evolution of an inhabited planet and the further spiritualization of its inhabitants, additional spiritual influences may be received by such mature personalities. As mortals progress in mind control and spirit perception, these multiple spirit ministries become more and more co-ordinate in function; they become increasingly blended with the over-ministry of the Paradise Trinity. Although Divinity may be plural in manifestation, in human experience Deity is singular, always one. Neither is spiritual ministry plural in human experience. Regardless of plurality of origin, all spirit influences are one in function. Indeed they are one, being the spirit ministry of God the Sevenfold in and to the creatures of the grand universe; and as creatures grow in appreciation of, and receptivity for, this unifying ministry of the spirit, it becomes in their experience the ministry of God the Supreme. From the heights of eternal glory the divine Spirit descends, by a long series of steps, to meet you as you are and where you are and then, in the partnership of faith, lovingly to embrace the soul of mortal origin and to embark on the sure and certain retracement of those steps of condescension, never stopping until the evolutionary soul is safely exalted to the very heights of bliss from which the divine Spirit originally sallied forth on this mission of mercy and ministry. Spiritual forces unerringly seek and attain their own original levels. Having gone out from the Eternal, they are certain to return thereto, bringing with them all those children of time and space who have espoused the leading and teaching of the indwelling Adjuster, those who have been truly “born of the Spirit,” the faith sons of God. The divine Spirit is the source of continual ministry and encouragement to the children of men. Your power and achievement is “according to his mercy, through the renewing of the Spirit.” Spiritual life, like physical energy, is consumed. Spiritual effort results in relative

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spiritual exhaustion. The whole ascendant experience is real as well as spiritual; therefore, it is truly written, “It is the Spirit that quickens.” “The Spirit gives life.” The dead theory of even the highest religious doctrines is powerless to transform human character or to control mortal behavior. What the world of today needs is the truth which your teacher of old declared: “Not in word only but also in power and in the Holy Spirit.” The seed of theoretical truth is dead, the highest moral concepts without effect, unless and until the divine Spirit breathes upon the forms of truth and quickens the formulas of righteousness. Those who have received and recognized the indwelling of God have been born of the Spirit. “You are the temple of God, and the spirit of God dwells in you.” It is not enough that this spirit be poured out upon you; the divine Spirit must dominate and control every phase of human experience. It is the presence of the divine Spirit, the water of life that prevents the consuming thirst of mortal discontent and that indescribable hunger of the unspiritualized human mind. Spiritmotivated beings “never thirst, for this spiritual water shall be in them a well of satisfaction springing up into life everlasting.” Such divinely watered souls are all but independent of material environment as regards the joys of living and the satisfactions of earthly existence. They are spiritually illuminated and refreshed, morally strengthened and endowed. In every mortal there exists a dual nature: the inheritance of animal tendencies and the high urge of spirit endowment. During this short lifetime that you are presently living within, these two diverse and opposing urges can seldom be fully reconciled; they can hardly be harmonized and unified; but throughout your lifetime the combined Spirit ever ministers to assist you in subjecting the flesh more and more to the leading of the Spirit. Even though you must live your material life through, even though you cannot escape the body and its necessities, nonetheless, in purpose and ideals you are empowered increasingly to subject the animal nature to the mastery of the Spirit. There truly exists within you a conspiracy of

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spiritual forces, a confederation of divine powers, whose exclusive purpose is to affect your final deliverance from material bondage and finite handicaps. The purpose of all this ministration is, “That you may be strengthened with power through His spirit in the inner man.” And all this represents but the preliminary steps to the final attainment of the perfection of faith and service, that experience wherein you shall be “filled with all the fullness of God,” “for all those who are led by the spirit of God are the sons of God.” The Spirit never drives, only leads. If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. Every step you take must be one of willingness, intelligent and cheerful cooperation. The domination of the Spirit is never tainted with coercion nor compromised by compulsion. And when such a life of spirit guidance is freely and intelligently accepted, there gradually develops within the human mind a positive consciousness of divine contact and assurance of spirit communion; sooner or later “the Spirit bears witness with your spirit (the Adjuster) that you are a child of God.” Already has your own Thought Adjuster told you of your kinship to God so that the record testifies that the Spirit bears witness “with your spirit,” not to your spirit. The consciousness of the spirit domination of a human life is presently attended by an increasing exhibition of the characteristics of the Spirit in the life reactions of such a spiritled mortal, “for the fruits of the spirit are love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, and temperance.” Such spirit-guided and divinely illuminated mortals, while they yet tread the lowly paths of toil and in human faithfulness perform the duties of their earthly assignments, have already begun to discern the lights of eternal life as they glimmer on the faraway shores of another world; already have they begun to comprehend the reality of that inspiring and comforting truth, “The kingdom of God is not P a g e 44 | 74


meat and drink but righteousness, peace, and joy in the Holy Spirit.� And throughout every trial and in the presence of every hardship, spirit-born souls are sustained by that hope which transcends all fear because the love of God is shed abroad in all hearts by the presence of the divine Spirit. From the heights of eternal glory the divine Spirit descends, by a long series of steps, to meet you as you are and where you are and then, in the partnership of faith, lovingly to embrace the soul of mortal origin and to embark on the sure and certain retracement of those steps of condescension, never stopping until the evolutionary soul is safely exalted to the very heights of bliss from which the divine Spirit originally sallied forth on this mission of mercy and ministry. Even before this particular planetary civilization was given birth into the Solar System, our local universe was well developed in its administration and ministry towards evolutionary creatures evolving in time and space creation. Our universe and its initial founding principles, precepts, and presence had already began immortalizing its eloquent vision of life, liberty, and the pursuit of happiness. The many colleges at our headquarters world were instilling similar values and the eternal strategies of Paradise in its sons and daughters of light. Since our founding, generations of souls have sought education and enlightenment, freedom and illumination in a dedicated pursuit of knowledge and mastery skills. Salvington is committed to the ideal of educating students in the divine science of law and order, and the divine art of its application, obedience, disciplines, and directives through which students learn to harness the powers of the free will and creative divine impulses, thinking and learning across disciplines having to do with the Self Conscious Command of their own Governing Consciousness, literally liberating or freeing the mind and soul, the personality and physical body to its fullest potential. The essence of such an education is not what you study but the result which is its soul mastery – gaining the ability and divine authority, the power and right to foster relationship with the Universal Father, the Sons of the Eternal Son, and the Universe Mother Spirit personalization of the Infinite Spirit Person of Paradise Trinity Source. Relationship with God brings forth from the human being the P a g e 45 | 74


realization of their inherent and natural divine potentials to realize the value and priority of their indwelling Life, to intellectually crave association with Us, to open up to the eternal attitudes and the everlasting avenues of our association. Relationship with the Father is relationship with the Creator Son Michael and the Universe Mother. All is One Deity with varied functions and expressions. Students at Salvington begin to intellectual incorporate the correct concepts and ideas pertaining to God, His way, His Truth, and the constructive use of His Life. Students are offered a practical working of those precepts, principles, and the primordial awareness to think accurately about God the Father, to apply critically and constructively Our approach into Light and Life by inviting the descent of the Universal Stream of Love, the Holy Spirit, to enter into their evolutionary progression. In truth, there is no progress without the invitation to this Trinity association and endowment of Paradise. Students are those individuals who aspire to the greatness of God’s nature, character, His eternal understandings and attitudes, and His will and plan to expand the Kingdom of His Life into and throughout all creatures and things. Studentship at Salvington teaches an independence and an accountability, to masters the Life Force Presence of their own existence, and through the reasoning spiritual force of intelligence, to act with righteousness in their free will creative powers in communicating clearly and with tenacity and determination their God given decisions to build with the Spirit of the Paradise Father, an inner soul foundation for all lifetimes. There is no specific class you have to take at Salvington, but you are required to learn broadly and deeply. Depth is covered in your major. Breadth is covered in seven study areas of mastery and learning (the righteous and constructive use of the powers of free will at one with the Father, the proper understanding of the natural laws of existence and their application towards your freedom, the divine mirror of life and its gift of sight and hearing in order to precipitate and etherealize, the individual master of manifestation which blends eternally the Paradise Thought Adjuster Spirit of the Father with the body, mind, personality, and soul, the emancipation of the intellectual understandings of Our precepts and principles, P a g e 46 | 74


Our powers and potencies to entering into the Kingdom of Heaven by expanding the human will and personal mind into the more cosmic citizenship of the universal; this offers the student a training ground from which to measure their progressions by overwhelming their weakness and smallness, the divine and eternal beatitudes which are the staple by which the disciple will be able to expand their human will into the divine will by growing their character and understanding the eternal priorities and attitudes of the Infinite, and lastly, the techniques and strategies of cultivating depth and broadness in their relationship with the Fatherhood of God and the Brotherhood of Mankind, even to that universal population of mankind that surpasses the populations of the earth. Relationship, realization, and revelation are the tapestries by which all progress evolves and expands. The students will endeavor to grow these avenues of their mind and soul, their body and person.) Whereas, colleges and universities of the earth have sought over the centuries to teach the humanities and arts, the sciences, and the social sciences, and the three skill areas of writing, quantitative reasoning, and foreign language; a Salvington education instills in the souls of its students the values, attitudes, goals of understanding their own progression, the divine creative skills and powers to blossom in light and life, the eternal verities which are the eternal components of real and true religious knowledge they need to embrace the eternal gradually and with composure and equilibrium by pursuing an inspiring and revelatory service with Self and all others in the Kingdom of Humanity. To take joy in our disciplines is to broaden the horizons of all and every lifetime of learning, and to lead successful and meaningful lives while the student prepares to become a candidate of the Eternal Embrace of the ages.

Choosing the Higher Life Salvington encourages students to let the decision about choosing the higher life become gradual and natural and so, it is our support and association that grows in the student a mature gravitation towards their decision to expand their own human will into the limitless will, nature, and identity of the Eternal God. This decision will be shaped by and grow from P a g e 47 | 74


their academic experiences here. In most of the areas of study, there are few prerequisites, which means a variety of these areas of study being offered are likely to position students well for advanced study in these disciplines. The divine science, its natural engineering and application in the student’s life and world, and the constructive use of consciousness and character in learning to become the Self Directive Governing Presence require over time more careful planning and the fortitude to withstand all periods of disequilibrium in the pursuit of greater equilibrium which has built its foundation upon the ‘rock’ of Spirit. During freshman year of Our association, students lay the groundwork for these major arcane, those areas of foundational support and growth which will build the necessary groundwork to advance. At Salvington, students are encouraged to allow the learning curve of their association with Us to be a natural movement over time and space by beginning a sequence of courses or foci that must be taken in a specified order throughout their years of study.

Desire, Dedication, Determination, Discipleship, Discernment, and Divine Descent and Distribution Requirements Unlike liberal arts curriculums that institute core classes to enforce breadth of study, Salvington’s system of distributional requirements means students choose to give application each day to the development of their creative free will by learning to embrace eternity – changing the densities of the limitation in their human experience into the unlimited light. This transmutation occurs over time from among the hundreds of thousands of moments by which they are learning to focus their energies into activities that build up the eternal values and priorities while more easily being able to manage their worldly affairs. In a worldly focused college experience, the humanities, social science, and natural science courses are offered to students to better prepare them for society. At Salvington, throughout their formative freshman years, our approach allows students to become more adept and masterful at not only advancing in their preparations for society by shaping their capacity to be ‘in the world, yet not of the declining and degenerating trends and tendencies’ that the worldly-minded foster, but to prepare them for living within God’s will, P a g e 48 | 74


His World, and functioning more adeptly in His way. This approach ensures a diverse and broadly sculpted individuality which becomes the Individualization of the Supreme God in expression. The intellectual pursuits for all Salvington students in understanding our precepts and principles of the Paradise Trinity matures with acceleration the soul’s own natural capacities for union with the Spirit of the Father, while encouraging disciplines and the right determinations to succeed in the worlds of the Kingdom of Heaven. The college is offering students the opportunity to generate true inner and outer flexibility and freedom to expand on individual interests and their divine gifts, explore new curiosities in the attainment of realization and revelations of their own soul nature, and take academic risks in applying the divine art of this infinite and eternal science of the universes.

Classes and Conferences for the Salvington Disciple bring Illumination to the Soul and Personality Salvington is one of the only educational fellowships in the world that lets you explore intimately our precepts and principles for your own undertaking success. The challenge of course is not in the authenticity and efficacy of these precepts and principles, but in the students applied devotion and dedication in compelling them to work for him and her in their own life circumstances. During the exploration time with our precepts, students may meet with academic advisors to sort through a breathtaking quality of academic opportunity in the righteous use of their creative inner genius and free will decisions and choices. They gather together with the Creator Father Son and Creative Mother Spirit at certain intervals in their fellowship education with them to collaboratively tackle the art of this divine science in fulfilling the law and living the divine will and identity. Salvington’s accelerated education at the College is a place wherein the disciple‌the student of these divine principles and precepts build their character and consciousness with dignity and honor while sitting in on lectures or seminars to get a feel for the teaching of Christ Michael, the class dynamics, and the subject matter that offers to the student an intellectual emancipation that far surpasses all other P a g e 49 | 74


educational formats, while gifting them with the necessary spiritual illumination that raises all things unto God’s glory and divine honor. Gradually step by divinely ordained step, the disciple becomes aligned and available to receive in greater strengths and fuller portions the inheritance of their own godhood as each semester unravels and unfolds. Practically speaking, this time of exploration offers the dedicated student a victory of personal empowerment in learning to follow and unleash their own sovereignty by becoming at one vibrational and in frequency association with their own godhood Self … the Spirit of the bestowed Father of Existence. Initially, it is a time giving students the chance to craft their most fulfilling academic semester, as they gravitate and rearrange things to become more greatly receptive to the Water of Life which the College brings forth for each student. Philosophically, the practice of this exploration and gradual unfoldment in understanding upholds Salvington’s commitment to each student – to challenge, expand, and ultimately better understand the life of one’s own mind through our undergraduate study.

Pure and True Religious Experience builds the Disciple’s Faith and Intimate Trust in the Universe Religion, as a human experience, ranges from the primitive fear slavery of the evolving savage up to the sublime and magnificent faith liberty of those civilized mortals who are superbly conscious of sonship with the eternal God. Religion is the ancestor of the advanced ethics and morals of progressive social evolution. But religion, as such, is not merely a moral movement, albeit the outward and social manifestations of religion are mightily influenced by the ethical and moral momentum of human society. Always is religion the inspiration of man’s evolving nature, but it is not the secret of that evolution. Religion, the conviction-faith of the personality, can always triumph over the superficially contradictory logic of despair born in the unbelieving material mind. There really is a true P a g e 50 | 74


and genuine inner voice, that “true light which lights every man who comes into the world.” And this spirit leading is distinct from the ethical prompting of human conscience. The feeling of religious assurance is more than an emotional feeling. The assurance of religion transcends the reason of the mind, even the logic of philosophy. Religion is faith, trust, and assurance. True Religion True religion is not a system of philosophic belief which can be reasoned out and substantiated by natural proofs, neither is it a fantastic and mystic experience of indescribable feelings of ecstasy which can be enjoyed only by the romantic devotees of mysticism. Religion is not the product of reason, but viewed from within, it is altogether reasonable. Religion is not derived from the logic of human philosophy, but as a mortal experience it is altogether logical. Religion is the experiencing of divinity in the consciousness of a moral being of evolutionary origin; it represents true experience with eternal realities in time, the realization of spiritual satisfactions while yet in the flesh. The Thought Adjuster has no special mechanism through which to gain self-expression; there is no mystic religious faculty for the reception or expression of religious emotions. These experiences are made available through the naturally ordained mechanism of mortal mind. And therein lies one explanation of the Adjuster’s difficulty in engaging in direct communication with the material mind of its constant indwelling. The divine spirit makes contact with mortal man, not by feelings or emotions, but in the realm of the highest and most spiritualized thinking. It is your thoughts, not your feelings, that lead you Godward. The divine nature may be perceived only with the eyes of the mind. But the mind that really discerns God, hears the indwelling Adjuster, is the pure mind. “Without holiness no man may see the Lord.” All such inner and spiritual communion is termed spiritual insight. Such religious experiences result from the impress made upon the mind of man by the combined operations of the Adjuster and the Spirit of Truth as they function amid and upon the ideas, ideals, insights, and spirit strivings of the evolving sons of God. P a g e 51 | 74


Religion lives and prospers, then, not by sight and feeling, but rather by faith and insight. It consists not in the discovery of new facts or in the finding of a unique experience, but rather in the discovery of new and spiritual meanings in facts already well known to mankind. The highest religious experience is not dependent on prior acts of belief, tradition, and authority; neither is religion the offspring of sublime feelings and purely mystical emotions. It is, rather, a profoundly deep and actual experience of spiritual communion with the spirit influences resident within the human mind, and as far as such an experience is definable in terms of psychology, it is simply the experience of experiencing the reality of believing in God as the reality of such a purely personal experience. While religion is not the product of the rationalistic speculations of a material cosmology, it is, nonetheless, the creation of a wholly rational insight which originates in man’s mindexperience. Religion is born neither of mystic meditations nor of isolated contemplations, albeit it is ever more or less mysterious and always indefinable and inexplicable in terms of purely intellectual reason and philosophic logic. The germs of true religion originate in the domain of man’s moral consciousness, and they are revealed in the growth of man’s spiritual insight, that faculty of human personality which accrues as a consequence of the presence of the God-revealing Thought Adjuster in the God-hungry mortal mind. Faith unites moral insight with conscientious discriminations of values, and the pre-existent evolutionary sense of duty completes the ancestry of true religion. The experience of religion eventually results in the certain consciousness of God and in the undoubted assurance of the survival of the believing personality. Thus it may be seen that religious longings and spiritual urges are not of such a nature as would merely lead men to want to believe in God, but rather are they of such nature and power that men are profoundly impressed with the conviction that they ought to believe in God. The sense of evolutionary duty and the obligations consequent upon the illumination of revelation make such a profound impression upon man’s moral nature that he finally reaches that position of mind and that attitude of soul where he concludes that he has no right not to believe in God. The higher and superphilosophic wisdom of such enlightened and P a g e 52 | 74


disciplined individuals ultimately instructs them that to doubt God or distrust his goodness would be to prove untrue to the realest and deepest thing within the human mind and soul — the divine Adjuster. The Fact of Religion The fact of religion consists wholly in the religious experience of rational and average human beings. And this is the only sense in which religion can ever be regarded as scientific or even psychological. The proof that revelation is revelation is this same fact of human experience: the fact that revelation does synthesize the apparently divergent sciences of nature and the theology of religion into a consistent and logical universe philosophy, a coordinated and unbroken explanation of both science and religion, thus creating a harmony of mind and satisfaction of spirit which answers in human experience those questionings of the mortal mind which craves to know how the Infinite works out his will and plans in matter, with minds, and on spirit. Reason is the method of science; faith is the method of religion; logic is the attempted technique of philosophy. Revelation compensates for the absence of the soul/soul viewpoint by providing a technique for achieving unity in the comprehension of the reality and relationships of matter and spirit by the mediation of mind. And true revelation never renders science unnatural, religion unreasonable, or philosophy illogical. Reason, through the study of science, may lead back through nature to a First Cause, but it requires religious faith to transform the First Cause of science into a God of salvation; and revelation is further required for the validation of such a faith, such spiritual insight. There are two basic reasons for believing in a God who fosters human survival: 1. Human experience, personal assurance, the somehow registered hope and trust initiated by the indwelling Thought Adjuster. 2. The revelation of truth, whether by direct personal ministry of the Spirit of Truth, by the world bestowal of divine Sons, or through the revelations of the written word. P a g e 53 | 74


Science ends its reason-search in the hypothesis of a First Cause. Religion does not stop in its flight of faith until it is sure of a God of salvation. The discriminating study of science logically suggests the reality and existence of an Absolute. Religion believes unreservedly in the existence and reality of a God who fosters personality survival. What metaphysics fails utterly in doing, and what even philosophy fails partially in doing, revelation does; that is, affirms that this First Cause of science and religion’s God of salvation are one and the same Deity. Reason is the proof of science, faith the proof of religion, logic the proof of philosophy, but revelation is validated only by human experience. Science yields knowledge; religion yields happiness; philosophy yields unity; revelation confirms the experiential harmony of this triune approach to universal reality. The contemplation of nature can only reveal a God of nature, a God of motion. Nature exhibits only matter, motion, and animation — life. Matter plus energy, under certain conditions, is manifested in living forms, but while natural life is thus relatively continuous as a phenomenon, it is wholly transient as to individualities. Nature does not afford ground for logical belief in human-personality survival. The religious man who finds God in nature has already and first found this same personal God in his own soul. Faith reveals God in the soul. Revelation, the substitute for soul/soul insight on an evolutionary world, enables man to see the same God in nature that faith exhibits in his soul. Thus does revelation successfully bridge the gulf between the material and the spiritual, even between the creature and the Creator, between man and God. The contemplation of nature does logically point in the direction of intelligent guidance, even living supervision, but it does not in any satisfactory manner reveal a personal God. On the other hand, nature discloses nothing which would preclude the universe from being looked upon as the handiwork of the God of religion. God cannot be found through nature alone, but man having otherwise found him, the study of nature becomes wholly consistent with a higher and more spiritual interpretation of the universe. P a g e 54 | 74


Revelation as an epochal phenomenon is periodic; as a personal human experience it is continuous. Divinity functions in mortal personality as the Adjuster gift of the Father, as the Spirit of Truth of the Son, and as the Holy Spirit of the Universe Spirit, while these three supermortal endowments are unified in human experiential evolution as the ministry of the Supreme. True religion is an insight into reality, the faith-child of the moral consciousness, and not a mere intellectual assent to any body of dogmatic doctrines. True religion consists in the experience that “the Spirit itself bears witness with our spirit that we are the children of God.” Religion consists not in theologic propositions but in spiritual insight and the sublimity of the soul’s trust. Your deepest nature — the divine Adjuster — creates within you a hunger and thirst for righteousness, a certain craving for divine perfection. Religion is the faith act of the recognition of this inner urge to divine attainment; and thus is brought about that soul trust and assurance of which you become conscious as the way of salvation, the technique of the survival of personality and all those values which you have come to look upon as being true and good. The realization of religion never has been, and never will be, dependent on great learning or clever logic. It is spiritual insight, and that is just the reason why some of the world’s greatest religious teachers, even the prophets, have sometimes possessed so little of the wisdom of the world. Religious faith is available alike to the learned and the unlearned. Religion must ever be its own critic and judge; it can never be observed, much less understood, from the outside. Your only assurance of a personal God consists in your own insight as to your belief in, and experience with, things spiritual. To all of your fellows who have had a similar experience, no argument about the personality or reality of God is necessary, while to all other men who are not thus sure of God no possible argument could ever be truly convincing.

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Psychology may indeed attempt to study the phenomena of religious reactions to the social environment, but never can it hope to penetrate to the real and inner motives and workings of religion. Only theology, the province of faith and the technique of revelation, can afford any sort of intelligent account of the nature and content of religious experience. The Characteristics of Religion Religion is so vital that it persists in the absence of learning. It lives in spite of its contamination with erroneous cosmologies and false philosophies; it survives even the confusion of metaphysics. In and through all the historic vicissitudes of religion there ever persists that which is indispensable to human progress and survival: the ethical conscience and the moral consciousness. Faith-insight, or spiritual intuition, is the endowment of the cosmic mind in association with the Thought Adjuster, which is the Father’s gift to man. Spiritual reason, soul intelligence, is the endowment of the Holy Spirit, the Creative Spirit’s gift to man. Spiritual philosophy, the wisdom of spirit realities, is the endowment of the Spirit of Truth, the combined gift of the bestowal Sons to the children of men. And the co-ordination and interassociation of these spirit endowments constitute man a spirit personality in potential destiny. It is this same spirit personality, in primitive and embryonic form, the Adjuster possession of which survives the natural death in the flesh. This composite entity of spirit origin in association with human experience is enabled, by means of the living way provided by the divine Sons, to survive (in Adjuster custody) the dissolution of the material self of mind and matter when such a transient partnership of the material and the spiritual is divorced by the cessation of vital motion. Through religious faith the soul of man reveals itself and demonstrates the potential divinity of its emerging nature by the characteristic manner in which it induces the mortal personality to react to certain trying intellectual and testing social situations. Genuine spiritual faith (true moral consciousness) is revealed in that it: 1. Causes ethics and morals to progress despite inherent and adverse animalistic tendencies. P a g e 56 | 74


2. Produces a sublime trust in the goodness of God even in the face of bitter disappointment and crushing defeat. 3. Generates profound courage and confidence despite natural adversity and physical calamity. 4. Exhibits inexplicable poise and sustaining tranquility notwithstanding baffling diseases and even acute physical suffering. 5. Maintains a mysterious poise and composure of personality in the face of maltreatment and the rankest injustice. 6. Maintains a divine trust in ultimate victory in spite of the cruelties of seemingly blind fate and the apparent utter indifference of natural forces to human welfare. 7. Persists in the unswerving belief in God despite all contrary demonstrations of logic and successfully withstands all other intellectual sophistries. 8. Continues to exhibit undaunted faith in the soul’s survival regardless of the deceptive teachings of false science and the persuasive delusions of unsound philosophy. 9. Lives and triumphs irrespective of the crushing overload of the complex and partial civilizations of modern times. 10. Contributes to the continued survival of altruism in spite of human selfishness, social antagonisms, industrial greeds, and political maladjustments. 11. Steadfastly adheres to a sublime belief in universe unity and divine guidance regardless of the perplexing presence of evil and sin. 12. Goes right on worshiping God in spite of anything and everything. Dares to declare, “Even though he slay me, yet will I serve him.” We know, then, by three phenomena, that man has a divine spirit or spirits dwelling within him: first, by personal experience — religious faith; second, by revelation — personal and P a g e 57 | 74


racial; and third, by the amazing exhibition of such extraordinary and unnatural reactions to his material environment as are illustrated by the foregoing recital of twelve spirit-like performances in the presence of the actual and trying situations of real human existence. And there are still others. And it is just such a vital and vigorous performance of faith in the domain of religion that entitles mortal man to affirm the personal possession and spiritual reality of that crowning endowment of human nature, religious experience. The Limitations of Revelation Because your world is generally ignorant of origins, even of physical origins, it has appeared to be wise from time to time to provide instruction in cosmology. And always has this made trouble for the future. The laws of revelation hamper us greatly by their proscription of the impartation of unearned or premature knowledge. Any cosmology presented as a part of revealed religion is destined to be outgrown in a very short time. Accordingly, future students of such a revelation are tempted to discard any element of genuine religious truth it may contain because they discover errors on the face of the associated cosmologies therein presented. Mankind should understand that we who participate in the revelation of truth are very rigorously limited by the instructions of our superiors. We are not at liberty to anticipate the scientific discoveries of a thousand years. Revelators must act in accordance with the instructions which form a part of the revelation mandate. We see no way of overcoming this difficulty, either now or at any future time. We full well know that, while the historic facts and religious truths of this series of revelatory presentations will stand on the records of the ages to come, within a few short years many of our statements regarding the physical sciences will stand in need of revision in consequence of additional scientific developments and new discoveries. These new developments we even now foresee, but we are forbidden to include such humanly undiscovered facts in the revelatory records. Let it be made clear that revelations are not necessarily inspired. The cosmology of these revelations is not

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inspired. It is limited by our permission for the co-ordination and sorting of present-day knowledge. While divine or spiritual insight is a gift, human wisdom must evolve. Truth is always a revelation: auto-revelation when it emerges as a result of the work of the indwelling Adjuster; epochal revelation when it is presented by the function of some other celestial agency, group, or personality. In the last analysis, religion is to be judged by its fruits, according to the manner and the extent to which it exhibits its own inherent and divine excellence. Truth may be but relatively inspired, even though revelation is invariably a spiritual phenomenon. While statements with reference to cosmology are never inspired, such revelations are of immense value in that they at least transiently clarify knowledge by: 1. The reduction of confusion by the authoritative elimination of error. 2. The co-ordination of known or about-to-be-known facts and observations. 3. The restoration of important bits of lost knowledge concerning epochal transactions in the distant past. 4. The supplying of information which will fill in vital missing gaps in otherwise earned knowledge. 5. Presenting cosmic data in such a manner as to illuminate the spiritual teachings contained in the accompanying revelation.

Religion Expanded by Revelation Revelation is a technique whereby ages upon ages of time are saved in the necessary work of sorting and sifting the errors of evolution from the truths of spirit acquirement. Science deals with facts; religion is concerned only with values. Through enlightened philosophy the mind endeavors to unite the meanings of both facts and values, thereby P a g e 59 | 74


arriving at a concept of complete reality. Remember that science is the domain of knowledge, philosophy the realm of wisdom, and religion the sphere of the faith experience. But religion, nonetheless, presents two phases of manifestation: 1. Evolutionary religion. The experience of primitive worship, the religion which is a mind derivative. 2. Revealed religion. The universe attitude which is a spirit derivative; the assurance of, and belief in, the conservation of eternal realities, the survival of personality, and the eventual attainment of the cosmic Deity, whose purpose has made all this possible. It is a part of the plan of the universe that, sooner or later, evolutionary religion is destined to receive the spiritual expansion of revelation. Both science and religion start out with the assumption of certain generally accepted bases for logical deductions. So, also, must philosophy start its career upon the assumption of the reality of three things: 1. The material body. 2. The supermaterial phase of the human being, the soul or even the indwelling spirit. 3. The human mind, the mechanism for intercommunication and interassociation between spirit and matter, between the material and the spiritual. Scientists assemble facts, philosophers co-ordinate ideas, while prophets exalt ideals. Feeling and emotion are invariable concomitants of religion, but they are not religion. Religion may be the feeling of experience, but it is hardly the experience of feeling. Neither logic (rationalization) nor emotion (feeling) is essentially a part of religious experience, although both may variously be associated with the exercise of faith in the furtherance of spiritual insight into reality, all according to the status and temperamental tendency of the individual mind.

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Evolutionary religion is the outworking of the endowment of the local universe mind adjutant charged with the creation and fostering of the worship trait in evolving man. Such primitive religions are directly concerned with ethics and morals, the sense of human duty. Such religions are predicated on the assurance of conscience and result in the stabilization of relatively ethical civilizations. Personally revealed religions are sponsored by the bestowal spirits representing the three persons of the Paradise Trinity and are especially concerned with the expansion of truth. Evolutionary religion drives home to the individual the idea of personal duty; revealed religion lays increasing emphasis on loving, the golden rule. Evolved religion rests wholly on faith. Revelation has the additional assurance of its expanded presentation of the truths of divinity and reality and the still more valuable testimony of the actual experience which accumulates in consequence of the practical working union of the faith of evolution and the truth of revelation. Such a working union of human faith and divine truth constitutes the possession of a character well on the road to the actual acquirement of a soul personality. Evolutionary religion provides only the assurance of faith and the confirmation of conscience; revelatory religion provides the assurance of faith plus the truth of a living experience in the realities of revelation. The third step in religion, or the third phase of the experience of religion, has to do with the soul state, the firmer grasp of mota. Increasingly in the soul progression the truths of revealed religion are expanded; more and more you will know the truth of supreme values, divine goodnesses, universal relationships, eternal realities, and ultimate destinies. Increasingly throughout the soul progression the assurance of truth replaces the assurance of faith. When you are finally mustered into the actual spirit world, then will the assurances of pure spirit insight operate in the place of faith and truth or, rather, in conjunction with, and superimposed upon, these former techniques of personality assurance.

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Progressive Religious Experience The soul phase of revealed religion has to do with the experience of survival, and its great urge is the attainment of spirit perfection. There also is present the higher urge of worship, associated with an impelling call to increased ethical service. Soul insight entails an everexpanding consciousness of the Sevenfold, the Supreme, and even the Ultimate. Throughout all religious experience, from its earliest inception on the material level up to the time of the attainment of full spirit status, the Adjuster is the secret of the personal realization of the reality of the existence of the Supreme; and this same Adjuster also holds the secrets of your faith in the transcendental attainment of the Ultimate. The experiential personality of evolving man, united to the Adjuster essence of the existential God, constitutes the potential completion of supreme existence and is inherently the basis for the superfinite eventuation of transcendental personality. Moral will embraces decisions based on reasoned knowledge, augmented by wisdom, and sanctioned by religious faith. Such choices are acts of moral nature and evidence the existence of moral personality, the forerunner of soul personality and eventually of true spirit status. The evolutionary type of knowledge is but the accumulation of protoplasmic memory material; this is the most primitive form of creature consciousness. Wisdom embraces the ideas formulated from protoplasmic memory in process of association and recombination, and such phenomena differentiate human mind from mere animal mind. Animals have knowledge, but only man possesses wisdom capacity. Truth is made accessible to the wisdom-endowed individual by the bestowal on such a mind of the spirits of the Father and the Sons, the Thought Adjuster and the Spirit of Truth. Christ Michael, when bestowed here previously, lived under the reign of evolutionary religion up to the time of his baptism. From that moment up to and including the event of his crucifixion he carried forward his work by the combined guidance of evolutionary and revealed religion. From the morning of his resurrection until his ascension he traversed the P a g e 62 | 74


manifold phases of the soul life of mortal transition from the world of matter to that of spirit. After his ascension Michael became master of the experience of Supremacy, the realization of the Supreme; and being the one person in Nebadon possessed of unlimited capacity to experience the reality of the Supreme, he forthwith attained to the status of the sovereignty of supremacy in and to his local universe. With man, the eventual fusion and resultant oneness with the indwelling Adjuster — the personality synthesis of man and the essence of God — constitute him, in potential, a living part of the Supreme and insure for such a onetime mortal being the eternal birthright of the endless pursuit of finality of universe service for and with the Supreme. Revelation teaches mortal man that, to start such a magnificent and intriguing adventure through space by means of the progression of time, he should begin by the organization of knowledge into idea-decisions; next, mandate wisdom to labor unremittingly at its noble task of transforming self-possessed ideas into increasingly practical but nonetheless supernal ideals, even those concepts which are so reasonable as ideas and so logical as ideals that the Adjuster dares so to combine and spiritize them as to render them available for such association in the finite mind as will constitute them the actual human complement thus made ready for the action of the Truth Spirit of the Sons, the time-space manifestations of Paradise truth — universal truth. The co-ordination of idea-decisions, logical ideals, and divine truth constitutes the possession of a righteous character, the prerequisite for mortal admission to the ever-expanding and increasingly spiritual realities of the soul worlds. The teachings of Jesus constituted the first religious perspective which so fully embraced a harmonious co-ordination of knowledge, wisdom, faith, truth, and love as completely and simultaneously to provide temporal tranquility, intellectual certainty, moral enlightenment, philosophic stability, ethical sensitivity, God-consciousness, and the positive assurance of personal survival. The faith of Jesus pointed the way to finality of human salvation, to the ultimate of mortal universe attainment, since it provided for:

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1. Salvation from material fetters in the personal realization of sonship with God, who is spirit. 2. Salvation from intellectual bondage: man shall know the truth, and the truth shall set him free. 3. Salvation from spiritual blindness, the human realization of the fraternity of mortal beings, and the soul awareness of the brotherhood of all universe creatures; the service-discovery of spiritual reality and the ministry-revelation of the goodness of spirit values. 4. Salvation from incompleteness of self through the attainment of the spirit levels of the universe and through the eventual realization of the harmony of Havona and the perfection of Paradise. 5. Salvation from self, deliverance from the limitations of self-consciousness through the attainment of the cosmic levels of the Supreme mind and by co-ordination with the attainments of all other self-conscious beings. 6. Salvation from time, the achievement of an eternal life of unending progression in Godrecognition and God-service. 7. Salvation from the finite, the perfected oneness with Deity in and through the Supreme by which the creature attempts the transcendental discovery of the Ultimate on the postfinaliter levels of the absonite. Such a sevenfold salvation is the equivalent of the completeness and perfection of the realization of the ultimate experience of the Universal Father. And all this, in potential, is contained within the reality of the faith of the human experience of religion. And it can be so contained since the faith of Jesus was nourished by, and was revelatory of, even realities beyond the ultimate; the faith of Jesus approached the status of a universe absolute in so far as such is possible of manifestation in the evolving cosmos of time and space.

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Through the appropriation of the faith of Jesus, mortal man can foretaste in time the realities of eternity. Jesus made the discovery, in human experience, of the Final Father, and his brothers in the flesh of mortal life can follow him along this same experience of Father discovery. They can even attain, as they are, the same satisfaction in this experience with the Father as did Jesus as he was. New potentials were actualized in the universe of Nebadon consequent upon the terminal bestowal of Michael, and one of these was the new illumination of the path of eternity that leads to the Father of all, and which can be traversed even by the mortals of material flesh and blood in the initial life on the planets of space. Jesus was and is the new and living way whereby man can come into the divine inheritance which the Father has decreed shall be his for but the asking. In Jesus there is abundantly demonstrated both the beginnings and endings of the faith experience of humanity, even of divine humanity. A Personal Philosophy of Religion An idea is only a theoretical plan for action, while a positive decision is a validated plan of action. A stereotype is a plan of action accepted without validation. The materials out of which to build a personal philosophy of religion are derived from both the inner and the environmental experience of the individual. The social status, economic conditions, educational opportunities, moral trends, institutional influences, political developments, racial tendencies, and the religious teachings of one’s time and place all become factors in the formulation of a personal philosophy of religion. Even the inherent temperament and intellectual bent markedly determine the pattern of religious philosophy. Vocation, marriage, and kindred all influence the evolution of one’s personal standards of life. A philosophy of religion evolves out of a basic growth of ideas plus experimental living as both are modified by the tendency to imitate associates. The soundness of philosophic conclusions depends on keen, honest, and discriminating thinking in connection with sensitivity to meanings and accuracy of evaluation. Moral cowards never achieve high planes of philosophic thinking; it requires courage to invade new levels of experience and to attempt the exploration of unknown realms of intellectual living. P a g e 65 | 74


Presently new systems of values come into existence; new formulations of principles and standards are achieved; habits and ideals are reshaped; some idea of a personal God is attained, followed by enlarging concepts of relationship thereto. The great difference between a religious and a nonreligious philosophy of living consists in the nature and level of recognized values and in the object of loyalties. There are four phases in the evolution of religious philosophy: Such an experience may become merely conformative, resigned to submission to tradition and authority. Or it may be satisfied with slight attainments, just enough to stabilize the daily living, and therefore becomes early arrested on such an adventitious level. Such mortals believe in letting well enough alone. A third group progress to the level of logical intellectuality but there stagnate in consequence of cultural slavery. It is indeed pitiful to behold giant intellects held so securely within the cruel grasp of cultural bondage. It is equally pathetic to observe those who trade their cultural bondage for the materialistic fetters of a science, falsely so called. The fourth level of philosophy attains freedom from all conventional and traditional handicaps and dares to think, act, and live honestly, loyally, fearlessly, and truthfully. The acid test for any religious philosophy consists in whether or not it distinguishes between the realities of the material and the spiritual worlds while at the same moment recognizing their unification in intellectual striving and in social serving. A sound religious philosophy does not confound the things of God with the things of Caesar. Neither does it recognize the aesthetic cult of pure wonder as a substitute for religion. Philosophy transforms that primitive religion which was largely a fairy tale of conscience into a living experience in the ascending values of cosmic reality.

Faith and Belief Belief has attained the level of faith when it motivates life and shapes the mode of living. The acceptance of a teaching as true is not faith; that is mere belief. Neither is certainty nor conviction faith. A state of mind attains to faith levels only when it actually dominates the P a g e 66 | 74


mode of living. Faith is a living attribute of genuine personal religious experience. One believes truth, admires beauty, and reverences goodness, but does not worship them; such an attitude of saving faith is centered on God alone, who is all of these personified and infinitely more. Belief is always limiting and binding; faith is expanding and releasing. Belief fixates, faith liberates. But living religious faith is more than the association of noble beliefs; it is more than an exalted system of philosophy; it is a living experience concerned with spiritual meanings, divine ideals, and supreme values; it is God-knowing and man-serving. Beliefs may become group possessions, but faith must be personal. Theologic beliefs can be suggested to a group, but faith can rise up only in the heart of the individual religionist. Faith has falsified its trust when it presumes to deny realities and to confer upon its devotees assumed knowledge. Faith is a traitor when it fosters betrayal of intellectual integrity and belittles loyalty to supreme values and divine ideals. Faith never shuns the problem-solving duty of mortal living. Living faith does not foster bigotry, persecution, or intolerance. Faith does not shackle the creative imagination, neither does it maintain an unreasoning prejudice toward the discoveries of scientific investigation. Faith vitalizes religion and constrains the religionist heroically to live the golden rule. The zeal of faith is according to knowledge, and its strivings are the preludes to sublime peace. Religion and Morality No professed revelation of religion could be regarded as authentic if it failed to recognize the duty demands of ethical obligation which had been created and fostered by preceding evolutionary religion. Revelation unfailingly enlarges the ethical horizon of evolved religion while it simultaneously and unfailingly expands the moral obligations of all prior revelations. When you presume to sit in critical judgment on the primitive religion of man (or on the religion of primitive man), you should remember to judge such savages and to evaluate their religious experience in accordance with their enlightenment and status of conscience. Do P a g e 67 | 74


not make the mistake of judging another’s religion by your own standards of knowledge and truth. True religion is that sublime and profound conviction within the soul which compellingly admonishes man that it would be wrong for him not to believe in those soul realities which constitute his highest ethical and moral concepts, his highest interpretation of life’s greatest values and the universe’s deepest realities. And such a religion is simply the experience of yielding intellectual loyalty to the highest dictates of spiritual consciousness. The search for beauty is a part of religion only in so far as it is ethical and to the extent that it enriches the concept of the moral. Art is only religious when it becomes diffused with purpose which has been derived from high spiritual motivation. The enlightened spiritual consciousness of civilized man is not concerned so much with some specific intellectual belief or with any one particular mode of living as with discovering the truth of living, the good and right technique of reacting to the ever-recurring situations of mortal existence. Moral consciousness is just a name applied to the human recognition and awareness of those ethical and emerging soul values which duty demands that man shall abide by in the day-by-day control and guidance of conduct. Though recognizing that religion is imperfect, there are at least two practical manifestations of its nature and function: 1. The spiritual urge and philosophic pressure of religion tend to cause man to project his estimation of moral values directly outward into the affairs of his fellows — the ethical reaction of religion. 2. Religion creates for the human mind a spiritualized consciousness of divine reality based on, and by faith derived from, antecedent concepts of moral values and co-ordinated with superimposed concepts of spiritual values. Religion thereby becomes a censor of mortal affairs, a form of glorified moral trust and confidence in reality, the enhanced realities of time and the more enduring realities of eternity. P a g e 68 | 74


Faith becomes the connection between moral consciousness and the spiritual concept of enduring reality. Religion becomes the avenue of man’s escape from the material limitations of the temporal and natural world to the supernal realities of the eternal and spiritual world by and through the technique of salvation, the progressive soul transformation. Religion as Man’s Liberator Intelligent man knows that he is a child of nature, a part of the material universe; he likewise discerns no survival of individual personality in the motions and tensions of the mathematical level of the energy universe. Nor can man ever discern spiritual reality through the examination of physical causes and effects. A human being is also aware that he is a part of the ideational cosmos, but though concept may endure beyond a mortal life span, there is nothing inherent in concept which indicates the personal survival of the conceiving personality. Nor will the exhaustion of the possibilities of logic and reason ever reveal to the logician or to the reasoner the eternal truth of the survival of personality. The material level of law provides for causality continuity, the unending response of effect to antecedent action; the mind level suggests the perpetuation of ideational continuity, the unceasing flow of conceptual potentiality from pre-existent conceptions. But neither of these levels of the universe discloses to the inquiring mortal an avenue of escape from partiality of status and from the intolerable suspense of being a transient reality in the universe, a temporal personality doomed to be extinguished upon the exhaustion of the limited life energies. It is only through the soul avenue leading to spiritual insight that man can ever break the fetters inherent in his mortal status in the universe. Energy and mind do lead back to Paradise and Deity, but neither the energy endowment nor the mind endowment of man proceeds directly from such Paradise Deity. Only in the spiritual sense is man a child of God. And this is true because it is only in the spiritual sense that man is at present endowed and indwelt by the Paradise Father. Mankind can never discover divinity except through the P a g e 69 | 74


avenue of religious experience and by the exercise of true faith. The faith acceptance of the truth of God enables man to escape from the circumscribed confines of material limitations and affords him a rational hope of achieving safe conduct from the material realm, whereon is death, to the spiritual realm, wherein is life eternal. The purpose of religion is not to satisfy curiosity about God but rather to afford intellectual constancy and philosophic security, to stabilize and enrich human living by blending the mortal with the divine, the partial with the perfect, man and God. It is through religious experience that man’s concepts of ideality are endowed with reality. Never can there be either scientific or logical proofs of divinity. Reason alone can never validate the values and goodness of religious experience. But it will always remain true: Whosoever wills to do the will of God shall comprehend the validity of spiritual values. This is the nearest approach that can be made on the mortal level to offering proofs of the reality of religious experience. Such faith affords the only escape from the mechanical clutch of the material world and from the error distortion of the incompleteness of the intellectual world; it is the only discovered solution to the impasse in mortal thinking regarding the continuing survival of the individual personality. It is the only passport to completion of reality and to eternity of life in a universal creation of love, law, unity, and progressive Deity attainment. Religion effectually cures man’s sense of idealistic isolation or spiritual loneliness; it enfranchises the believer as a son of God, a citizen of a new and meaningful universe. Religion assures man that, in following the gleam of righteousness discernible in his soul, he is thereby identifying himself with the plan of the Infinite and the purpose of the Eternal. Such a liberated soul immediately begins to feel at home in this new universe, his universe. When you experience such a transformation of faith, you are no longer a slavish part of the mathematical cosmos but rather a liberated volitional son of the Universal Father. No longer is such a liberated son fighting alone against the inexorable doom of the termination of temporal existence; no longer does he combat all nature, with the odds hopelessly against

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him; no longer is he staggered by the paralyzing fear that, perchance, he has put his trust in a hopeless phantasm or pinned his faith to a fanciful error. Now, rather, are the sons of God enlisted together in fighting the battle of reality’s triumph over the partial shadows of existence. At last all creatures become conscious of the fact that God and all the divine hosts of a well-nigh limitless universe are on their side in the supernal struggle to attain eternity of life and divinity of status. Such faith-liberated sons have certainly enlisted in the struggles of time on the side of the supreme forces and divine personalities of eternity; even the stars in their courses are now doing battle for them; at last they gaze upon the universe from within, from God’s viewpoint, and all is transformed from the uncertainties of material isolation to the sureties of eternal spiritual progression. Even time itself becomes but the shadow of eternity cast by Paradise realities upon the moving panoply of space. [Presented by a Melchizedek of Nebadon.] When mind is thus endowed with the ministry of the Holy Spirit, it possesses the capacity for (consciously or unconsciously) choosing the spiritual presence of the Universal Father — the Thought Adjuster. But it is not until a bestowal Son has liberated the Spirit of Truth for planetary ministry to all mortals that all normal minds are automatically prepared for the reception of the Thought Adjusters. The Spirit of Truth works as one with the presence of the spirit of the Divine Minister. This dual spirit liaison hovers over the worlds, seeking to teach truth and to spiritually enlighten the minds of men, to inspire the souls of the creatures of the ascending races, and to lead the peoples dwelling on the evolutionary planets ever towards their Paradise goal of divine destiny.

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Salvington Lux Infiniti Absolutum Charitas ab Origine Vitae Aeterna

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“Our everlasting association at Salvington and the divine fellowship with My Comforter Spirit shall make of thee the universal ascending sons and daughters of infinite promise.� ~Michael Of Nebadon

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All Inquiries michaelofnebadon@salvingtoncollege.org

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Welcome to Salvington