Page 1

-

173

Day

from

[for] them

then indeed You,

You

“This

flows

with them

Allah will say,

(are) Gardens

Allah is pleased

For them

forever.”

All-Powerful.

120

their truthfulness.”

in it

will abide

That

(is) in them. and what and the earth

and if

(are) Your slaves,

the All-Wise.”

118

(is) the great success.

119

You forgive

(are) the All-Mighty,

the truthful

thing

will profit

the rivers

underneath it

and they are pleased

with Him.

(of) the heavens

the dominion

every

are Your slaves, and if You forgive them, then indeed You, You Alone are the All-Mighty, the All-Wise.”

To Allah (belongs)

(is) on

And He

119. Allah will say, “This is the Day when the truthful will profit from their truthfulness. For them are Gardens underneath which rivers flow, wherein they will abide forever.” Allah is pleased with them and they are pleased with Him. That is a great success.

120. To Allah belongs the dominion of the heavens and the earth and whatever is within them. And He has power over everything.

Surah Al-Anaam

the Most Merciful.

the heavens

the Most Gracious,

created

(is) the One Who

with Him,

specified

the heavens

and He knows

He

and a term

in

In (the) name

(All) the praises and thanks

and the light. the darkness[es] and made

created you

and in

(of) Allah,

the One Who (be) to Allah,

disbelieved those who Then

In the name of Allah, the Most Gracious, the Most Merciful.

(is) Allah

1

in their Lord

equate others with Him.

a term -

He decreed

And He

2

and what you make public

and the earth

your secret

then

doubt.

clay

from

you

yet

He knows

Surah 5: The Table spread (v. 119-120); Surah 6: The cattle (v. 1-3)

the earth.

Part - 7

1. All praises and thanks be to Allah, the One Who created the heavens and the earth and made the darkness and the light. Yet those who disbelieve equate (others) with their Lord.

2.

He is the One Who created you from clay and then decreed a term a specified term (known to) Him, yet you are in doubt!

3. And He is Allah in the heavens and in the earth. He knows your secret and what you make public, and He knows


-

174 what you earn. 4. And no sign comes to them from the Signs of their Lord except that they turn away from it. 5. Then indeed, they denied the truth when it came to them, but soon news will come to them about what they used to mock. 6.

Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent (rain) from the sky upon them in abundant showers and We made the rivers flow beneath them. Then We destroyed them for their sins and We raised after them other generations.

7. And even if We had sent down to you a written Scripture on parchment and they touched it with their hands, those who disbelieved would have said, “This is nothing but obvious magic.”

from

any sign

Then indeed,

news

[of]

turning away.

4

will come to them

how many

they see

the earth

in

9. And if We had made him (i.e., the Messenger) an Angel, certainly We would have made him (appear as) a man and We would have obscured

Did not

underneath them.

in

an Angel,

then

to you

And if

[at it]

the truth

(the) Signs

they denied

they used to

before them

We (had) sent down

with their hands,

(of) what

We destroyed

what

showering abundantly

And (even) if

and they touched it

but

an Angel?”

the matter

to him

“This is not

sent down

And if

8

6

a parchment

disbelieved,

“Why has not been

surely (would) have been decided

and certainly We (would) have obscured

Surah 6: The cattle (v. 4-9)

when

and We made

clear magic.”

We had made him

(of) their Lord

and We raised for their sins Then We destroyed them

a written Scripture

7

but

what

for you? We (have) not established

the rivers

after them

you earn.

3

of generations

And We sent

flow

We (had) sent down

they are

mock.

5

those who surely (would) have said

no

from it

but soon it came to them,

upon them (rain from) the sky

other generations.

And not

We had established them

And they said,

8. And they said, “Why has not an Angel been sent down to him?” And if We had sent down an Angel, the matter would have been decided; then no respite would have been granted to them.

comes to them

an Angel,

respite would have been granted to them.

a man,

certainly We (would) have made him

Part - 7


-

175

Messengers were mocked

they used to what

see

and

“To whom (belongs)

upon

And indeed

of them

scoffed

the earth

in

Say,

He has decreed

(do) not

“To Allah.”

and the day, the night

Allah

in

“Travel

Say,

on

then they themselves,

Say,

10

(the) end

and the earth?”

have lost

Say,

what

but surrounded

mock.

[at it]

was

how

the Mercy.

13

And for Him

[I] am commanded

of

be

my Lord,

I disobeyed

that Day

16

from it

(the) clear.

and not

if

is averted

“Indeed I

[I] fear

believe.

(is) the success

Surah 6: The cattle (v. 10-16)

15

And that

who

Say,

(the) first

14

and He

I (should) take

Say, He is fed?” and not

“Indeed, I

Whoever

(there is) no

All-Knowing. (is) All-Hearing,

submits (to Allah)

what

Himself

12

while (it is) He and the earth, (of) the heavens Creator, (as) a protector,

that

before you

Those who about it. doubt

(is) whatever

to them

the heavens (is) in

Surely He will assemble you

dwells

“Is it other than

those who

(of) the rejecters.”

11

(of) the Resurrection, (the) Day

they are obscuring.

9

Who feeds

I be

the polytheists.”

(of) a Mighty Day.”

He had Mercy on him.

punishment

then surely

Part - 7

them with that in which they are obscuring themselves (i.e., confusion and doubt). And indeed, the 10. Messengers were mocked before you, but those who scoffed at them were surrounded by that which they used to mock. 11. Say, “Travel in the earth and see how was the end of the rejecters.” 12. Say, “To whom belongs whatever is in the heavens and the earth?” Say, “To Allah.” He has decreed upon Himself Mercy. Surely, He will assemble you on the Day of Resurrection, about which there is no doubt. Those who have lost themselves do not believe. 13. And to Him belongs whatever dwells in the night and the day, and He is All-Hearing, AllKnowing. 14. Say “Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He Who feeds and is not fed?” Say, “Indeed, I have been commanded to be the first to submit (to Allah) and not to be of those who associate partners withAllah.” 15. Say, “Indeed, I fear, if I should disobey my Lord, the punishment of a Mighty Day.” 16. Whoever is averted from such a punishment that Day, then surely He had Mercy on him. And that is the clear success.


-

176 17. And if Allah touches you with affliction, then there is no remover of it except Him. And if He touches you with good, then He has power over everything. And He is the 18. Subjugator over His slaves. And He is the All-Wise, theAll-Aware. Say, “What thing is 19. greatest as a testimony?” Say, “Allah is Witness between me and you. And this Quran has been revealed to me so that I may warn you with it and whoever it reaches. Do you truly testify that there are other gods with Allah?” Say, “I do not testify.” Say, “He is but One God, and indeed, I am free of what you associate (with Him).”

except

of it

All-Powerful. thing

(is) the All-Wise,

21. And who is more unjust than he who invents a lie against Allah or rejects His Signs? Indeed, the wrongdoers will not be successful. 22. And the Day We will gather them all together, then We will say to those who associated others with Allah, “Where are your partners, those whom you used to claim. 23. Then they will have no plea

every

And He

to me

and has been revealed

“I (do) not testify.”

free

the Book

lost

than (he) who

all,

Indeed,

thing

with it

“What

the All-Aware.

Those (to) whom

(is) more unjust

And who

His Signs?

rejects

We will gather them

Say,

18

between me

(is) Witness

with

19

or

And (the) Day

21

as

believe.

a lie

they recognize him

(do) not

then they

against

invents

Allah

the wrongdoers.

your partners, “Where (are) associated others with Allah, to those who

(for) them a plea

will be

not

Surah 6: The cattle (v. 17-23)

Then

22

claim.

Say,

you associate (with Him).

they recognize

20

this

testify

“Only

He

17

“Allah

[the] Quran

that

(is) One God,

their sons.

Him.

And He

that I may warn you

and indeed, I am

And if

(is) the Subjugator

other?” (there are) gods Allah

Those who

Allah touches you

He touches you And if

with good,

and between you,

We have given them

themselves

not

(is) greatest

and whoever

Say,

with affliction

over

His slaves.

(as) a testimony?”

Do you truly it reaches.

then no

(is) on then He

Say,

of what

20. Those to whom We have given the Book recognize him as they recognize their sons. Those who have lost themselves do not believe.

remover

will be successful

We will say then

you used to

those whom

Part - 7


-

177

we were

against

not

they lied

And if

how

invent.

24

over

our Lord,

Look

what

to you,

but We have placed

they say,

from them

listen

(the) tales

but

by

27

And if

And they

except

they are made to stand

were sent back

the believers.”

before.

they were forbidden

“Not it (is)

disbelieved, those who

themselves

and not

conceal

to what

And they said,

Surah 6: The cattle (v. 24-29)

lest

among

when

And among them

sign

And not

“Oh! Would that we

from it.

certainly are liars.

And if

26

then they (will) say,

(of) our Lord

for them

certainly they (would) return

24. Look how they lied against themselves. And what they used to invent will be lost from them. 25. And among them are those who listen to you, but We have placed over their hearts coverings lest they understand it, and in their ears deafness. And if they see every sign, they will not believe in it. Even when they come to you and argue with you those who disbelieve say, “This is nothing but the tales of the former people.”

and argue with you

you (could) see

what

they see

(of) the former (people).”

25

and we would be

their hearts

every

say

they destroy

they used to

28

except

themselves.

coverings

they will not believe

from it forbid (others)

they perceive. and not

we would deny

in it.

“This (is) not

and they keep away

the Fire

Until,

And lost

(are those) who

deafness. their ears and in they understand it,

when

that

those who associated others (with Allah).”

23

they used to

they come to you

Nay,

“By Allah,

except that they will say, “By Allah, our Lord, we were not those who associated others with Allah.”

(the) Signs

became manifest

they were sent back

and indeed they

from it,

Part - 7

And they forbid 26. (others) from it and they (themselves) keep away from it. And they do not destroy except themselves, and they do not perceive. 27. And if you could see when they are made to stand before the Fire, they will say, “Oh! Would that we were sent back, then we would not deny the Signs of our Lord and would be among the believers.” 28. Nay, what they used to conceal before has become manifest to them. And even if they were sent back, certainly they would return to that which they were forbidden; and certainly, they are liars. 29. And they say, “There is nothing


-

178 except our worldly life, and we will not be resurrected.”

30. And if you could see when they will be made to stand before their Lord. He will say, “Is this not the truth?” They will say, “Yes, by our Lord.” He will say, “So taste the punishment because you used to disbelieve.”

31. Indeed, they have incurred loss who deny the meeting with Allah until, when the Hour comes on them suddenly, they will say, “Oh! Our regret over what we neglected concerning it,” while they will bear their burdens on their backs. Unquestionably! Evil is what they bear.

32. And the worldly life is nothing but play and amusement; but the home of the Hereafter is best for those who are God conscious. Then, will you not reason?

(will be) resurrected.”

29

their Lord.

before

by our Lord.”

“Yes,

They will say,

when

the truth?”

this

(with) Allah,

in (the) meeting

denied

those who

over

“Oh! Our regret

they said,

suddenly

the Hour

on

their burdens

will bear

And not

they bear.

31

but the home

while they

(is) what

and amusement;

And if

He (will) say,

“So taste

He (will) say,

incurred loss

Indeed,

came to them

we neglected

Unquestionably!

except

except

“Is not

concerning it,”

Evil

a play

our life

you (could) see

you used to because the punishment

(of) the world

when

what

their backs.

(is) the life

Then, will you not reason? (are) God conscious. for those who (is) best (of) the Hereafter

what

the wrongdoers -

grieves you

but

Messengers were rejected

34. And surely Messengers were rejected before you, but they were patient on being rejected and they were harmed until Our help came to them. And none

(of) the world

until

they say.

33. Indeed, We know that it grieves you what they say. And indeed, they do not deny you, but the wrongdoers reject the Verses ofAllah.

and not

they will be made to stand

disbelieve.”

30

we

they were rejected

And no

that it

deny you

And surely

what

Our help.

Surah 6: The cattle (v. 30-34)

We know

33

over

came to them

(do) not

they reject.

32

And indeed, they

the Verses of Allah

but they were patient

until

Indeed,

before you,

and they were harmed

Part - 7


-

179

of (the) news

has come to you

their aversion

or

for you

the earth

in

Allah (had) willed

But if

of

be

difficult

a Sign.

his Lord?”

but

in

(are) communities

to

but

anything,

Our Verses

rejected

on

on

then

to him

[of]

then

Allah wills -

to Him

send down

any animal

to

the Book

And those who

Whoever

He places him

Surah 6: The cattle (v. 35-39)

[on]

a ladder

the ignorant.

35

(is) Able

(that) flies

in

But the dead -

“Why (is) not

Allah

know.”

37

And they said,

“Indeed

(do) not

a bird

38

they will be gathered.

in

and whoever

and dumb

Say,

36. Only those who listen respond. But the dead Allah will resurrect them, then to Him they will be returned.

37. And they say, “Why is not a Sign sent down to him from his Lord?” Say, “Indeed, Allah is Able to send down a Sign, but most of them do not know.”

most of them

and not

We have not neglected

the darkness[es].

He wills -

then if

into

Allah will resurrect them,

to

with its wings -

the sky

Only

sent down

And not

[of]

you are able

35. And if their aversion is difficult for you, then if you are able to seek a tunnel into the earth or a ladder into the sky to bring to them a Sign (then do so). And if Allah had willed, surely He would have gathered them to guidance. So do not be of the ignorant.

surely He (would) have gathered them

respond

a Sign

a Sign,

seek

one (can) alter

(of) the Messengers.

34

so that you bring to them

those who

from

(the) words

And if

the guidance.

they will be returned.

36

is

a tunnel

So (do) not

listen.

and surely (of) Allah,

can alter the words of Allah. And surely has come to you the news of the Messengers.

the earth

like you.

38. And there is no animal on the earth or a bird that flies with its wings, but they are communities like you. We have not neglected in the Book anything. Then to their Lord they will be gathered.

their Lord

(are) deaf

He lets him go astray

Part - 7

39. And those who reject Our Verses are deaf and dumb in the darkness. Whoever Allah wills He lets him go astray; and whoever He wills He places on


-

180 the straight way. Say, “Have you 40. considered - if there comes upon you the punishment of Allah or comes upon you the Hour - is it other than Allah you call, if you are truthful?” 41. “Nay, it is Him Alone you call, and He would remove that for which you called upon Him if He wills, and you will forget what you associate (with Him).” And certainly We 42. sent (Messengers) to the nations before you, then We seized them with adversity and hardship, so that they may humble themselves. Then why, when 43. Our punishment came to them, they did not humble themselves? But their hearts became hardened and Shaitaan made fair-seeming to them what they used to do. So when they 44. forgot what they were reminded of, We opened on them the gates of everything until, when they rejoiced in what they were given, We seized them suddenly, and then they were dumbfounded. 45. So the people who committed wrong were eliminated. And all praises and thanks be to Allah, the Lord of the worlds. Say, “Have you 46. considered: if Allah took away your hearing and your sight and sealed

(there) came to you

if

is it other than Allah

the Hour -

you call

“Nay,

Him Alone

and you will forget

if

came to them

when

Then why not

they used to

We opened

in what

of [it],

did wrong.

Say,

45

and sealed

But

42

they

[those] who

what

what

when

and then

(of) the worlds.

and your sight

Surah 6: The cattle (v. 40-46)

and He would remove

before you,

humble themselves.

what

thing,

to them

Lord

your hearing

what

they forgot

(of) every

(the) remnant

(be) to Allah

nations

to

so that they may

Our punishment,

and made fair-seeming

So when

gates

suddenly We seized them

(of) the people

you call,

you associate (with Him).”

the Shaitaan

until

punishment

if

they humbled themselves?

they were reminded

they rejoiced

(were) dumbfounded.

41

(of) Allah

you are

then We seized them

their hearts became hardened

do.

or

you call

upon Him

(the) straight way.

39

truthful?”

And certainly

with adversity

Say,

(there) came to you

40

He wills,

We sent (Messengers)

and hardship

“Have you seen

43

on them

they were given,

So was cut off

44

And all praises and thanks

Allah took away

if

“Have you seen

Part - 7


-

181

See

to bring it to you?

Say,

46

or

turn away.”

suddenly

fear

denied

defiantly disobey.

and not

(of) Allah

an Angel.

And warn

not

call

the Messengers

they used to

(are the) treasures

“Can

if

to you

Say,

for what

“Have you seen

will

I say

to me.”

their Lord,

to

and not

those who

and not

send away

Surah 6: The cattle (v. 47-52)

And not

and (as) warners.

they

and not

will touch them

“I (do) not say

the unseen

is revealed what

they will be gathered

any intercessor,

to you

except

any protector

And (do) not

fear

I (do) not follow

48. And We did not send the Messengers except as bearer of glad tidings and as warners. So whoever believes and reforms - then they will have no fear nor will they grieve. And those who 49. deny Our Verses, the punishment will touch them for what they used to defiantly disobey. 50. Say, (O Muhammad SAWS!) “I do not say to you that I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an Angel. I only follow what is revealed to me.” Say, “Can the blind and the seeing one be equal?” Then will you not give thought?

the blind

for them

51. And warn with it those who fear that they will be gathered before their Lord, for them there will be no protector and no intercessor besides Him, so that they may become righteous.

(become) righteous.

52. And do not send away those who call

those who

other than Him

51

Say,

(that) I know

and the seeing one?”

that

Say, “Have you 47. considered: if the punishment of Allah comes to you suddenly or openly, will any be destroyed except the wrongdoing people?

openly,

We send

the punishment

(that) with me

[on]

how

We explain

will grieve.

48

you give thought? Then will not

50

so that they may

your hearts,

(any) be destroyed

And those who

that I (am)

be equal

the Signs;

comes to you

except

except

who

then no and reformed, believed So whoever

[in] Our Verses

49

yet

punishment

the people -

(as) bearer of glad tidings

upon them

other than (is the) god

they

(of) Allah

the wrongdoers?

47

Allah

your hearts, which god other than Allah could restore them to you? See how We explain the Signs; yet they turn away.”

with it

Part - 7


-

182 their Lord in the morning and the evening, seeking His Countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would then be of the wrongdoers.

Not

your account

of

53. And thus We try some of them through others that they say, “Are these whom Allah has favored among us?” Is not Allah most knowing of those who are grateful?

54. And when those who believe in Our Verses come to you, say, “Peace be upon you. Your Lord has prescribed Mercy upon Himself, so that whoever of you does evil in ignorance and then reforms himself after that, then indeed, He is Oft-Forgiving, Most Merciful.”

55. And thus We explain the Verses, so that the way of the criminals become manifest.

from

with others

among us?”

some of them

from

And when

anything,

[of]

in the morning

their account

that he

and reforms,

We explain

the Mercy,

after it

And thus

(the) way

those whom

I would go astray certainly

Say,

Not

then

I worship

your (vain) desires,

56

the guided-ones.”

[with] it.

while you deny

Surah 6: The cattle (v. 53-57)

evil

[I] am forbidden

from

come to you

among you does

(is) Oft-Forgiving,

I follow

Is not Allah

those who

so that becomes manifest

that

that they say,

Your Lord has prescribed

in ignorance

Most Merciful.”

54

(of) the criminals.

you call

I have

repents

on them

the wrongdoers.

most knowing

upon

Himself

(is) on you

[of]

52

believe

in Our Verses

their Lord

of

(whom) Allah has favored “Are these

of those who are grateful?

(be) upon you. “Peace then say,

who

And thus

We try

[upon them]

53

“Indeed, I (am)

57. Say, “Indeed, I am on clear proof from my Lord, while you deny it. I do not have

and not

and the evening

then you would be So were you to send them away, anything.

55

56. Say, “Indeed, I am forbidden to worship those whom you call besides Allah.” Say, “I will not follow your vain desires, for I would then go astray, and I would not be of the guidedones.”

desiring

His Countenance.

“Not

Say,

from

the Verses,

“Indeed I

I (would be)

my Lord,

then, indeed He

Say,

besides Allah.”

and not

clear proof

then,

on

Part - 7


-

183

for Allah.

He relates

that

“If

except (is) the decision

Say,

(of) the Deciders.”

57

surely would have been decided

(is) most knowing

of it,

And Allah

in

the land

a grain

(is) in

(is) in

And not

but

what

and not

moist

then

will be your return

And He

until

Then

He raises you up

to Him

do.

60

guardians

over you

and not

and they Our messengers,

their Protector -

Allah

take him

to

Surah 6: The cattle (v. 58-62)

of the wrongdoers.

except

they are returned

over

Clear.

61

And not

59. And with Him are the keys of the unseen, none knows them except Him. And He knows what is on the land and in the sea. And not a leaf falls but He knows it. And there is not a grain in the darkness of the earth and not anything moist or dry but is written in a Clear Record.

a Record

and He knows

60. And He is the One Who takes your (souls) by night and He knows what you have committed by day. Then He raises you up therein so that the specified term is fulfilled. Then to Him will be your return, then He will inform you about what you used to do.

so that is fulfilled

He will inform you

(is) the Subjugator

(to) anyone of you

Then

58. Say, “If I had what you seek to hasten, surely the matter would have been decided between me and you. And Allah is most knowing of the wrongdoers.”

the darkness[es]

(the) term

about what

His slaves,

the death

59

knows them

falls

you committed what

specified.

the truth,

the matter

(of) the earth

And He

you used to

and He sends

Him.

what

(were) with me

any leaf

by the day.

Then

what

58

And He knows

but

and He

between me

And with Him

by the night takes your (soul) (is) the One Who

therein,

(is the) best

and between you.

He knows it.

dry

of it. you seek to hasten

you seek to hasten

no (one) (of) the unseen, (are the) keys

and in the sea.

Not

what you seek to hasten (i.e., the punishment). The decision is only for Allah. He relates the truth, and He is the best of the Deciders.”

fail.

comes

And He is the 61. Subjugator over His slaves, and He sends over you guardians (Angels) until, when death comes to one of you, Our messengers (i.e., the angels of death) take him, and they do not fail (in their duties).

when

(do) not

Part - 7

62. Then they are returned to Allah, their True Protector.


-

184 Unquestionably, for Him is the judgment. And He is the swiftest of the Reckoners. 63. Say, “Who rescues you from the darknesses of the land and sea (when) you call Him humbly and secretly (saying), ‘If He saves us from this, surely we will be among the grateful ones.’”

(is) swiftest

(of) the land darkness[es]

this,

from it

64. Say, “Allah saves you from it and from every distress, yet you associate partners (withAllah).” 65. Say, “He isAll-Capable to send upon you punishment from above you or from beneath your feet or to confuse you into sects and make you taste the violence of one another.” See how We explain the Signs so that you may understand. 66. But your people have denied it, while it is the truth. Say, “I am not a manager over you.”

64

from

68. And when you see those who engage (in vain talks) concerning Our Verses, then turn away from them until they engage in a talk other than that. And if Shaitaan causes you to forget, then do not sit after the reminder with the wrongdoing people. 69. And those who fear Allah are not

from

(is) the judgment?

for Him

from

“Who

saves you

‘If

He saves us

saves you

“Allah

and secretly,

Say,

you

punishment

to

upon you

(to) confuse you

We explain

how

your people

it -

See

67

65

over you

you will know.

Say,

humbly

yet

[on]

your feet

(of) others.”

But denied

a manager.”

And when

send

or

Unquestionably,

62

understand.

and soon

and the sea,

surely we will be

every

(is) All-Capable

from

some of you

“I am not

(of) the Reckoners.

from

distress,

beneath

violence

[the] True,

you call Him

the grateful ones.”’

63

associate partners (with Allah).”

(into) sects

66

67. For every news is a fixed time, and soon you will know.

And He

Say,

“He

or

above you

and make (you) taste -

so that they may

Say,

and from

the Signs

(is) the truth.

(is) a fixed time,

news

while it

For every

from them then turn away Our Verses, about engage (in vain talks) those who you see

causes you to forget

the people -

of

with

fear (Allah)

And if

other than it.

the reminder

those who

Surah 6: The cattle (v. 63-69)

after

(is) on

a talk

sit

in

they engage

then (do) not

And not

68

until

the Shaitaan,

the wrongdoers.

Part - 7


-

185

fear (Allah). so that they may (for) reminder,

and amusement

lest

But remind

not

And if

from it.

For them

they used to

what

will it be taken

because

for what

besides

on

ransom,

“Shall we call

and we turn back

towards

(is) the Guidance,

71

to Him

it

(of) the worlds

(is) the One

is given up to destruction

Allah

every

who call him

(of) Allah,

Surah 6: The cattle (v. 70-72)

and not

companions

he has

“Indeed,

that we submit

and fear Him.

besides

it offers ransom -

(are) ones who

of

(will be) a drink

disbelieve.

70

benefits us

Allah has guided us?

(the) Guidance

to (the) Lord

And He

Say,

harms us,

69

and deluded them

are given to destruction

whom the Shaitaan has enticed Like the one

the guidance,

a soul

their account

And leave

the life

any protector

not

[of]

those who

painful and a punishment boiling water

Allah

our heels

take

for what

and not

they earned.

anything;

(of) the world.

it (has) earned,

any intercessor.

Those

in

(as) a play their religion

with it,

(is) for it

but

[when]

confused,

Say,

accountable for them (i.e., the disbelievers) at all, but (only for a) reminder, so that they may fearAllah.

not

after

the earth,

‘Come to us.’”

70. And leave those who take their religion as play and amusement and deluded them the worldly life. But remind with it, lest a soul be given up to destruction for what it earned, it will not have besides Allah any protector nor any intercessor. And if it offers every ransom, it would not be accepted from it (i.e., the soul). Those are the ones who are given to destruction for what they earned. For them will be a drink of boiling water and a painful punishment because they used to disbelieve.

71. Say, “Shall we invoke besides Allah that which neither benefits us nor harms us, and turn back on our heels after Allah has guided us? Like the one whom Shaitaan enticed in the earth confused, (while) he has companions inviting him to guidance saying, ‘Come to us.’” Say, “Indeed, the Guidance of Allah is the (only) Guidance, and we have been commanded to submit to the Lord of the worlds

and we have been commanded

the prayer

establish

And to

Part - 7

72. And to establish prayer and fear Him. And it is He to Whom


-

186 you will be gathered. the heavens

73. And it is He Who created the heavens and the earth in truth. And the Day He says, “Be” and it is, His word is the truth. And His is the Dominion on the Day the trumpet will be blown. He is the All-Knower of the unseen and the seen. And He is the All-Wise, theAll-Aware.

His word

and it is,

the trumpet.

in

Aazar,

75. And thus We showed Ibrahim the kingdom of the heavens and the earth, so that he would be among those who are certain (in faith).

the kingdom

77. When he saw the moon rising, he said, “This is my lord.” But when it set, he said, “If my Lord does not guide me, I will surely be among the people who went astray.”

78. When he saw the sun rising, he said, “This is my Lord; this is greater.” But when it set, he said, “O my people!

in

and your people

Ibrahim

the ones who are certain.

“I (do) not like

And (it is) He

and the seen.

he saw

he said

said

And when

[I] see you

Indeed, I

(as) gods?

And thus

We show(ed)

among

and the earth

the night,

it set,

(is) my Lord.”

“If

he said,

it set

he said,

among

rising

it set,

Surah 6: The cattle (v. 73-78)

When

76

But when

But when

he saw

greater.”

error

(of) the heavens

So when

I will surely be

the sun

“Do you take

manifest.”

74

But when

(does) not

he said,

idols

covered

he saw

the people

the All-Aware.

73

over him

the moon

who went astray.”

(He is) All-Knower

so that he would be and the earth,

rising

“O my people!

in truth.

(of) the unseen

Ibrahim

he said,

“This (is)

you will be gathered.”

72

He says, And (the) Day

“Be”

And He

to his father

a star.

Who

will be blown (on the) Day (is) the Dominion And for Him (is) the truth.

(is) the All-Wise,

74. And when Ibrahim said to his father Aazar, “Do you take idols as gods? Indeed, I see you and your people in manifest error.”

So when the night 76. covered him, he saw a star. He said, “This is my Lord.” But when it set, he said, “I do not like the ones that set.”

created

“This

75

He said,

the ones that set.”

(is) my Lord.”

my Lord,

When

this (is)

“This

guide me

77

my Lord,

Part - 7


-

187

Indeed, I

you associate (with Allah).”

78

and the earth

the heavens

concerning

my Lord

of

what

you fear

while not

to you

for it

you

if

their belief

to security

and (did) not

(are) rightly guided.

We raise

All-Knowing.

We guided.

his people.

while certainly

[that]

against

(of) the two parties

Surah 6: The cattle (v. 79-84)

thing

that you

any authority.

know?”

81

those,

Ishaq

We will.

to him

whom

80. And his people argued with him. He said, “Do you argue with me concerning Allah while He has guided me? And I do not fear what you associate with Him, unless my Lord wills something. My Lord encompasses all things in knowledge; then will you not take heed? 81. And how could I fear what you associate with Allah while you do not fear that you have associated with Allah that for which He did not send down to you any authority. So which of the two parties has more right to security, if you know.” 82. Those who believe and do not mix their belief with wrong, those will have security, and they are rightly guided.

with wrong,

(to) Ibrahim We gave it (is) Our argument,

Indeed,

79. Indeed, I have turned my face to the One Who created the heavens and the earth as a true monotheist, and I am not of those who associate partners withAllah.

every

And how

So which

Those who

Allah

with Him,

with Allah have associated

believed

your Lord

and Yaqub,

unless

what could I fear

and they (is) the security for them,

(is) All-Wise,

all

what

has more right

And argued with him

(in) knowledge.

you associate (with Allah)

He did not send down

mix

my Lord wills

[I] have turned

(as) a true monotheist,

his people.

Then will not

Indeed, I am

my face

He has guided me?

anything.

you take heed?

free

and not

He said,

And I (do) not fear

Encompasses

80

I (am)

“Do you argue with me

you associate

82

created to the One Who

the polytheists.

79

of what

Indeed, I am free of what you associate (with Allah).”

And this

(by) degrees

And We bestowed

83

Part - 7

And this is Our 83. argument which We gave Ibrahim against his people. We raise by degrees whom We will. Indeed, your Lord is AllWise,All-Knowing. 84. And We bestowed to him Ishaq and Yaqub, all (of them) We guided.


-

188 And Nuh, We guided before; and of his descendents Dawood and Sulaiman and Ayyub and Yusuf and Musa and Harun. And thus We reward the good-doers. 85. And Zakariya and Yahya and Isa and Ilyas all were of the righteous. 86. And Ismail and AlYasaa and Yunus and Lut, all We preferred over the worlds.

and Sulaiman Dawood

the good-doers.

of

their fathers

88. That is the Guidance of Allah by which He guides whom He wills of His slaves. But if they had associated partners with Allah, surely would have become worthless for them what they used to do.

(of) Allah,

89. Those are the ones whom We gave the Book and the judgment and the Prophethood. But if they disbelieve in it, then indeed, We have entrusted it to a people who are not disbelievers therein.

And they did not 91. appraise Allah with His true appraisal,

And from

and We guided them

what

for them

these,

you follow.

(are) ones whom

therein

and Musa

and Yusuf

and Ayyub

And Zakariya

whom

(with) His true appraisal,

Allah

Surah 6: The cattle (v. 85-91)

with it

to

He guides

they (had) associated partners (with Allah),

Those -

But if

who are not

It (is) not

and their descendents

a straight path.

and the Prophethood.

(to) a people

any reward.

they appraise

do.

88

so of their guidance Allah has guided,

but

and all

We preferred

87

84

the righteous.

85

over

He wills

in it disbelieve

disbelievers.

a reminder

That

of

And Nuh,

and their brothers -

surely (would be) worthless

We gave them

then indeed,

Say,

and We chose them

We guided

And Ismail

the worlds.

86

before;

and Yahya

and Al-Yasaa

His slaves.

the Book

and Isa

(is the) Guidance

But if

89

90. Those are the ones whom Allah has guided, so you follow their guidance. Say, “I do not ask you for it any reward. It is not but a reminder for the worlds.”

and Ilyas -

and Yunus

87. And from their fathers and their descendents and their brothers - We chose them and We guided them to a straight path.

and of

We reward And thus and Harun.

all (were)

and Lut,

his descendents,

it

they used to

and the judgment

We have entrusted

(are) ones whom

for it

And (did) not

I ask you

90

Those

“Not

for the worlds.”

Part - 7


-

189

[of]

a human being

brought

which

on

“Allah did not reveal

the Book

revealed

they said,

“Who

Say,

anything.”

(into) parchments, You make it for the people? and guidance (as) a light

what

And you were taught

Then

“Allah (revealed it).”

(is) a Book,

Say,

And this

(came) before it,

which

about

while not

like

(are) in

over

invents

playing.

in it,

they believe

(is) more unjust

“It has been inspired

the wrongdoers

[it]

you knew

in

not

leave them

We have revealed it,

and who (of) the cities (the) mother so that you may warn

than (one) who

“I will reveal

and not

blessed,

Musa

you disclose (some of) it

their discourse -

confirming

and they,

to me”

their hands (saying),

and you conceal

your forefathers.”

91

And those who (are) around it.

their prayers

much (of it).

when

said,

(are) stretching out

Surah 6: The cattle (v. 92-93)

said,

or

and (one) who anything,

when you (could) see

you will be recompensed

in the Hereafter,

And who

And if

believe

a lie

to him

Allah

it was inspired

(of) [the] death

your souls!

92. And this is a Book, which We have revealed, blessed and confirming what was before it, so that you may warn the mother of the cities (i.e., Makkah) and those around it. Those who believe in the Hereafter they believe in it, and they guard their prayers.

(are) guarding.

Allah has revealed.”

while the Angels

Today

92

when they said, “Allah did not reveal to a human being anything.” Say, “Who revealed the Book which Musa brought as light and guidance for the people? You make it into parchments, disclosing (some of it) and concealing much (of it). And you were taught that which you did not know - neither you nor your forefathers.” Say, “Allah (revealed it).” Then leave them to play in their (vain) discourse.

what

agonies

“Discharge

Part - 7

93. And who is more unjust than one who invents a lie about Allah or says, “It has been inspired to me,” while nothing has been inspired to him, and one who says, “I will reveal like what Allah has revealed.” And if you could see when the wrongdoers are in the agonies of death while the Angels are stretching their hands (saying), “Discharge your souls! Today you will be recompensed


-

190 with a humiliating punishment because you used to say against Allah other than the truth and you were being arrogant towards His Verses.”

Allah

93

94. (It will be said to them), “And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind your backs. And We do not see with you your intercessors whom you claimed to be partners with Allah in your matters. Indeed, the bond has been severed between you, and is lost from you what you used to claim.”

against

being arrogant.”

(the) first

your backs.

you claimed

97. And He is the One Who made for you the stars, so that you may be guided by them in the darkness of the land and the sea. Certainly, We have made clear the Signs for a people who know.

alone

from you

(of) the grain

the dead

the night

so how

the stars

(of) the land

(who) know.

for you

Indeed,

from

the living

(is) Allah,

That

for a people

the Signs

Surah 6: The cattle (v. 94-97)

in

that they (were)

claim.”

He brings forth

the living.

you used to

and the date-seed.

from

the dead

(He is the) Cleaver

And He

with them

And not

We see

(for) reckoning. and the moon

(is) the One Who

the darkness[es]

94

That

time,

have been severed (bonds)

(of) the daybreak

and He has made

made

with you

between you

Allah

(of) the All-Mighty, (is the) ordaining

and you have left

in your (matters)

and is lost

(is the) Cleaver

and brings forth

whatever

other than

And certainly

you have come to Us

your intercessors

partners (with Allah).

(with) humiliating punishment

and you were the truth

We bestowed (on) you

those whom

Indeed,

(for) rest

as

because

towards

His Verses

behind

are you deluded?

96. He is the Cleaver of the daybreak and He has made the night for rest and the sun and the moon for reckoning. That is the ordaining of the All-Mighty, the AllKnowing.

you used to

We created you

what

95. Indeed, Allah is the Cleaver of the grain and the date-seed. He brings forth the living from the dead and brings forth the dead from the living. That is Allah, so how are you deluded?

say

96

95

and the sun

the All-Knowing.

that you may guide yourselves

We have made clear

Certainly,

and the sea.

Part - 7


-

191

a single soul,

from

Certainly,

We have made clear

(is) the One Who

vegetation

And He

with it

the date-palm,

grapes

of

resembling.

in

Indeed,

and they falsely attribute

and Exalted

and the earth.

a companion,

Glorified is He

(is) of every

(there) is

And He

thing?

(of) every

from it

clusters of dates

when

without

while not

sends down

grain -

for a people

100

97

the Signs

thing.

its spathe

and the olives

its fruit

at

(are) signs

that

though He has created them,

Originator

Surah 6: The cattle (v. 98-101)

from

and the pomegranates

it bears fruit

knowledge.

(of) the heavens

for Him

hanging low.

(who) believe.

99

the sky

thick clustered.

resembling

and its ripening.

for a people

Then We bring forth

And from

and not

with Allah And they make

thing

from it

And gardens

Look

to Him

water,

And He

so (there is) a place of dwelling

(who) understand.

98

green plant,

(is) the One Who

and a resting place.

then We bring forth

We bring forth

from

(has) produced you

jinn

partners -

and daughters

they attribute.

a son

for Him

every

98. And He is the One Who produced you from a single soul, so there is a place of dwelling and a resting place. Certainly, We have made clear the Signs for a people who understand.

99. And He is the One Who sends down water from the sky, then We bring forth with it vegetation of every kind. Then We bring forth from it green plants from which We bring forth thick cluster of grains. And from the date-palm, from its spathe are clusters of dates hanging low. And gardens of grapes and olives and pomegranates, resembling and yet different. Look at its fruit when it bears fruit and its ripening. Indeed, in these are Signs for a people who believe.

100. And they make the jinn partners with Allah though He has created them, and they falsely attribute sons and daughters to Him without knowledge. Glorified is He and Exalted above what they attribute.

sons

above what

can be

How

and He created

Part - 7

101. Originator of the heavens and the earth. How can He have a son when He does not have a companion and He created everything? And He is All-Knower of everything.


-

192 102. That is Allah, your Lord, there is no god except Him, the Creator of all things, so worship Him. And He is the Guardian of everything.

(there is) no

your Lord,

(of) every

103. No vision can grasp Him but His grasp is over all vision, and He is All-Subtle,All-Aware.

(the) Creator

every

(is) on

And He

(all) the vision,

has come to you

Then whoever

a guardian.

for a people

106. Follow what has been inspired to you from your Lord, there is no god except Him, and turn away from those who associate partners withAllah.

the polytheists.

107. And if Allah had willed, they would not have

the All-Subtle,

from

enlightenment

then (it is) for his soul,

from

not (they would have)

And thus

Surah 6: The cattle (v. 102-107)

who know.

105

and turn away

104

“You have studied,”

from

Allah had willed,

sees,

then (it is) against himself.

Follow,

your Lord,

thing

the All-Aware.

and that We (may) make it clear

(there is) no

thing,

the visions

We explain

what

god

but He

And I am not

the Signs

has been inspired

god

103

and whoever

All-Knower.

a Guardian.

102

your Lord.

that they (may) say,

except

(can) grasp

over you

101

so worship Him.

Verily,

(is) blind

105. And thus We explain the Signs so that they may say, “You have studied,” and that We may make it clear for a people who know.

That

Him,

(Can) not

grasp Him

and He (is)

104. Verily, there has come to you enlightenment from your Lord. Then whoever sees does so for his soul, and whoever is blind then it is against himself. And I am not a guardian over you.

(is) Allah

to you

Him,

And if

except

106

Part - 7


-

193

And not

We have made you

(are) over them

you

those whom

Allah

and not

insult

Allah,

Then

by Allah

a sign,

the signs

that [it]

109

not

(is) their return,

“Only

Say,

will make you perceive

they will believe.

(just) as

do.

108

that if

(of) their oaths

in it.

And what

Allah.”

it comes

and their sights

their hearts

wandering blindly.

Surah 6: The cattle (v. 108-110)

(the) first

(in) enmity

to every

108. And do not insult those whom they invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made fair-seeming to every community their deeds. Then to their Lord is their return, then He will inform them about what they used to do.

their Lord

they used to

strongest

they would surely believe

not

time.

they invoke

without

community

then He will inform them

And We will leave them

110

their deed.

came to them

a manager.

107

knowledge.

And they swear

over them

other than

Thus

We have made fair-seeming

about what

a guardian,

And (do) not

lest they insult

to

associated partners (with Him).

associated partners with Him. And We have not made you a guardian over them nor are you a manager over them.

(are) with

109. And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, “The signs are only with Allah.” And what will make you perceive that even if it (i.e., a sign) came, they will not believe.

when

in it

their transgression

And We will turn

they believe

in

Part - 7

110. And We will turn their hearts and their sights just as they did not believe in it the first time. And We will leave them in their transgression, wandering blindly.


-

194 111. And even if We had sent down to themAngels and the dead had spoken to them and We had gathered everything before them, they would not have believed unless Allah willed. But most of them are ignorant.

the Angels

thing

to them

every

before them

Allah wills.

112. And thus We have made for every Prophet an enemy - devils from mankind and jinn, inspiring one another with decorative speech in deception. But if your Lord had willed, they would not have done it, so leave them and what they invent.

113. And so that the hearts of those who disbelieve in the Hereafter will incline towards it (deceptive speech), and so that they may be pleased with it and so that they may commit that which they are committing.

for every

And thus

to believe

and spoken to them

they were

not

(are) ignorant.

111

face to face,

most of them

some of them inspiring and the jinn, (from) the mankind

devils

your Lord had willed

(with) decorative

112

But if

they invent.

believe

(in) deception. [the] speech

and what

(do) not

Allah

the Book

they know

has revealed

the Book,

We gave them

so (do) not

(the) word

(is) the All-Hearer,

and He

in truth,

113

to it

Surah 6: The cattle (v. 111-115)

to

And so that incline

in the Hereafter,

(are) committing.

(is) the One Who

your Lord

one can change

from

114

No

they

while He

And those (to) whom

And (has been) fulfilled

His words,

others

they (would) not have done it,

hearts

“Then is (it) other than

But

an enemy - Prophet

and so that they may be pleased with it

to you

be

(of) your Lord

so leave them

(of) those who

and so that they may commit

among

115. And the word of your Lord has been fulfilled in truth and justice. None can change His words, and He is the All-Hearer, theAll-Knower.

the dead

and We gathered

unless

We made

I seek

114. “Then is it other than Allah I should seek as judge while it is He Who has revealed to you the Book explained in detail?” And those to whom We gave the Book know that it is sent down from your Lord in truth, so do not be among the doubters.

[that]

And (even) if

[that] We (had)

[We] sent down

what

(as) judge,

explained in detail?”

(is) sent down

that it

the ones who doubt.

and justice.

(in) truth

Part - 8


-

195

(those) in

Not

of

(of) Allah.

guess.

except

from

His way,

of what

So eat

most

you obey

(the) way

from

they (do)

and not

strays

who

what

to you

And indeed,

to it.

they will mislead you

[the] assumption,

knows best

of what

if

on it,

you eat

the All-Knower.

115

except

they follow

Indeed,

(is) most knowing

(of) Allah

that not

He (has) explained in detail

the earth

your Lord,

He

of the guided-ones.

117

believers. in His Verses - you are

has been mentioned

And if

(the) name

for you

when indeed,

you are compelled what except

to you

and He

(is) mentioned

And what

on it,

118

Allah’s name

He (has) forbidden

your Lord, Indeed, knowledge. without by their (vain) desires surely lead astray

[the] sins

open

Forsake

they will be recompensed

of that,

eat

119

of the transgressors.

[the] sin

And (do) not

grave disobedience. and indeed, it (is)

earn

on it,

so that they dispute with you, their friends

Surah 6: The cattle (v. 116-121)

to

(is) most knowing

those who Indeed,

commit.

120

Allah’s name

inspire

116

117. Indeed, your Lord knows best who strays from His way, and He knows best the guidedones.

118. So eat of that on which the name of Allah has been mentioned, if you believe in His Verses.

119. And why should you not eat of that on which Allah’s name has been mentioned, while He has explained in detail to you what He has forbidden to you, except that to which you are compelled. And indeed, many surely lead astray by their vain desires without knowledge. Indeed, your Lord - He is most knowing of the transgressors.

He

and the secret.

they used to

120. Forsake all sins, open and secret. Indeed, those who earn sin, they will be recompensed for what they used to commit.

for what

has been mentioned

the devils

many

116. And if you obey most of those on the earth, they will mislead you from the way of Allah. They follow nothing except assumption, and they are only guessing.

not

And indeed,

Part - 8

121. And do not eat of that on which Allah’s name has not been mentioned, for indeed, it is grave disobedience. And indeed the devils inspire their friends to dispute with you.


-

196 And if you were to obey them, indeed you would be those who associate partners with Him.

122. Is one who was dead and We gave him life and made for him light whereby he can walk among people like one who is in darkness, he cannot come out of it? Thus is made fairseeming to the disbelievers what they were doing.

Is

light,

for him

(is) in

124. And when a Sign comes to them they say, “We will never believe until we are given the like of that which was given to the Messengers of Allah.” Allah knows best where He places His Message. Those who committed crimes will be afflicted by humiliation and a severe punishment from Allah for what they used to plot.

therein.

And when

123

like

where

124

his breast

Thus

125

Allah

they used to

for what

Will afflict

severe

He makes

into

believe.

(do) not

to the disbelievers

he (were) climbing

Surah 6: The cattle (v. 122-125)

those who

city

that

except

a Sign

comes to them

was given

He wants

what

He places

Allah

from

So whoever

and whoever

and constricted

the filth

in

they plot

Allah wants

as though

on

every

His Message.

that

He lets him go astray

the sky.

what

and a punishment

his breast He expands He guides him -

he walks

the darknesses,

(to the) Messengers

those who

(one) who

whereby

greatest

“Never they say,

(of) Allah.”

committed crimes

plot.

they were

and if

not

and not against themselves

we will believe

was

among

he comes out

doing.

they perceive.

knows best

a humiliation

of it?

122

until

dead

the people,

so that they plot (of) its criminals,

we are given

you obey them,

and We gave him life

Thus

And thus

And not

indeed, you

like (one) who

is made fair-seeming

to Islam;

125. So whoever Allah wants to guide, He expands his breast to Islam; and whoever He wants to let go astray, He makes his breast tight and constricted as though he were climbing into the sky. Thus Allah places filth on those who do not believe.

and We made

[similar to him]

We placed

123. And thus We have placed in every city the greatest of its criminals to plot therein. And not they plot except against themselves and they do not perceive.

(would) be the polytheists.

121

tight

Allah places

Part - 8


-

197

the Verses We have detailed Certainly

with

(of) your Lord - (is the) way

(of) [the] peace (will be) home For them

(of what) they used to

all,

of

straight.

because (will be) their protecting friend

you have (misled) many

“Our Lord

the men,

which

for us.” You appointed

(for) what

except

And thus

128

they used to

My Verses

in it,

(and will say), “O assembly

(is) All-Wise,

(to) others

(is) your abode,

your Lord

the wrongdoers

(of) [the] jinn

relating

some of us

“The Fire

He will say,

Indeed,

O assembly

from (among) you,

the mankind.”

by others,

some (of)

Allah wills

We make friends,

129

Messengers

130

disbelievers.

were

Surah 6: The cattle (v. 126-130)

the life

come to you

And deluded them ourselves.” against

that they

themselves

128. And the Day He will gather them together, (and will say), “O assembly of jinn! Certainly you have (misled) many of mankind.” And their friends among men will say, “Our Lord, some of us profited by others, and we have reached our term which You appointed for us.” He will say, “The Fire is your abode, wherein you will abide forever, except what Allah wills. Indeed, your Lord is AllWise,All-Knowing.

129. And thus We make some of the wrongdoers friends of others because of what they used to earn.

earn.

“We bear witness They will say, (of) this day of yours?” (of the) meeting and warning you

and they will bear witness (of) the world,

127. For them will be the home of peace (Paradise) with their Lord. And He will be their protecting friend because of what they used to do.

do.

And will say their friends

will abide forever

and [the] men!

to you

(of) [the] jinn!

among

their Lord.

127

our term and we have reached

All-Knowing.

for what

Did (there) not

Certainly,

for a people

And He

And (the) Day

He will gather them

profited

who take heed.

126

And this

126. And this is the way of your Lord, straight. Certainly, We have detailed the Verses for a people who take heed.

against

Part - 8

130. O assembly of jinn and men! Did there not come to you Messengers from among you, relating to you My Verses and warning you of the meeting of this Day of yours?” They will say, “We bear witness against ourselves.” And the life of this world deluded them, and they will bear witness against themselves that they were disbelievers.


-

198 131. That is because your Lord does not destroy the cities for their wrongdoing while their people are unaware.

the cities

one who destroys

And for all

132. And for all will be degrees for what they did. And your Lord is not unaware of what they do.

about what

Owner of Mercy.

133. And your Lord is Self-Sufficient, Owner of Mercy. If He wills, He can take you away and grant succession after you to whom He wills, just as He raised you from the descendants of other people.

after you

the descendants

“O my people!

Indeed [he],

to Allah

a share

136. And they assign to Allah out of what He produced of the crops and the cattle a share and say, “This is for Allah,” by their claim, “And this is for our partners.” But what is for their partners does not reach Allah, while what is for Allah reaches

And not

and grant succession

from

they did.

escape (it).

a worker.

Indeed, I am

[to]

reach

[to]

reaches

the crops

“And this

by their claim,

(does) not

then it

Surah 6: The cattle (v. 131-136)

(is) sure to come.

on

who

Work

you will know

succeed

He produced

(is) for Allah,”

for their partners

for Allah

(to) whom

(of) other people.

will have

of

is

If

He wills

your position.

the wrongdoers.”

they do.

132

And you (can)not

And they assign

(is) for our partners.”

(will be) degrees

He wills.

133

for himself

and the cattle

for (their) wrongdoing

for what

as

(a good) home (in) the end.

135

That (is because)

He can take you away

Indeed,

134

[that]

And your Lord

He raised you

what

Say,

And soon

135. Say, “O my people! Work according to your position. Indeed, I am also working. And soon you will know who will have for himself a (good) home in the end. Indeed, the wrongdoers will not succeed.”

(is) your Lord

not

while their people

(is) the Self-Sufficient

you are promised

134. Indeed, what you are promised will surely come, and you cannot escape.

is

(are) unaware.

131

unaware

your Lord

“This

is

while what

(will) not

out of what

and they say,

But what

Allah,

Part - 8


-

199

their partners. Evil is what they judge. And likewise

they judge.

136

(the) killing

the polytheists -

of

so that they may ruin them

Allah had willed

137

And if

they invent.

can eat them

their religion.

and what

forbidden

(as) an invention

on it

invent.

they used to

cattle

(of) these

He will recompense them

Certainly,

139

knowledge

Allah.

on

(is) in

(in) foolishness

inventing (lies)

Surah 6: The cattle (v. 137-140)

cattle

“These

And they say,

we will,”

they mention

“What

and forbidden

(is) All-Wise,

137. Likewise, to many of those who associate partners with Allah, their partners have made pleasing the killing of their children so that they may ruin them and make confusing to them their religion. And if Allah had willed, they would not have done so. So leave them and what they invent.

they (would) not have done so.

whom

not

He will recompense them

(are) partners in it.”

All-Knowing.

without

against

for what

and that they make confusing

by their claim.

(the) name (of) Allah

made pleasing

(of) their children -

to them

and crops

And cattle,

their partners.

to many

So leave them

(the) wombs

our spouses.

Evil

their partners -

no (one) (are) forbidden,

(are) their backs

But if

(is) what

Indeed, He

their children

killed

Allah has provided them -

and cattle

against Him.

And they say,

for our males

then they (all)

except

138

(is) exclusively

(born) dead,

is

138. And they say, “These cattle and crops are forbidden, none can eat them except whom we will,” by their claim.And there are cattle whose backs are forbidden; and they do not mention the name of Allah as an invention against Him. He will recompense them for what they used to invent.

139. And they say, “What is in the wombs of these cattle is exclusively for our males and forbidden to our spouses. But if it is (born) dead, then all of them have a share in it.” He will punish them for their attribution. Indeed, He is All-Wise, AllKnowing.

(for) their attribution.

those who

what

(are) lost

and forbid

Part - 8

140. Certainly, are lost those who killed their children in foolishness without knowledge and forbid what Allah has provided them, inventing (lies) againstAllah.


-

200 Certainly, they have gone astray and they are not guided.

guided-ones. .

140

and other than

141. And He is the One Who produces gardens, trellised and untrellised, and the date-palm and the crops of diverse taste, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it bears fruit and give its due on the day of its harvest. And do not be extravagant. Indeed, He does not love those who are extravagant.

142. And of the cattle are some for burden and some for meat. Eat of what Allah has provided you and do not follow the footsteps of Shaitaan. Indeed, he is your open enemy.

143. Eight pairs - of the sheep two and of the goats two. Say, “Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you are truthful.”

144. And of the camels two and of the cows two. Say, “Is it the two males He has forbidden or the two females or that which the wombs

and the olives

of

trellised

diverse

similar.

(of) its harvest.

its due

(does) not

(are some for) burden

and (do) not

the cattle

and of

(is) to you

two

or the two females

(of) the two females?

the camels

And of

(the) wombs

[in it]

and the crops, and the date-palm

trellised

similar

and give

141

of what

Surah 6: The cattle (v. 141-144)

and (some for) meat.

pairs -

“(Are) the two males

or what contains

And (do) not

(of) Shaitaan. (the) footsteps

(the) wombs

Eight

Say,

two.

[in it]

you are

two.

its fruit

the ones who are extravagant.

Eat

of

Say,

when

(be) extravagant.

truthful.”

143

and the pomegranates

it bears fruit,

And of

the sheep,

Inform me

“(Is it) the two males

And He

Indeed, he

He has forbidden

Certainly,

(is) the One Who

Indeed, He

Allah (has) provided you,

an enemy

they have gone astray

produced

and other than

(on the) day

love

and not

gardens

(are) its taste,

Eat

open.

they are

the cows

or the two females

follow

142

the goats

or what contains

if

with knowledge,

and of

two

He (has) forbidden

Part - 8


-

201

Allah enjoined you

Allah

against

Allah

when

invents

Indeed,

“I (do) not find

an eater

Say,

not

(is) compelled

(is) Oft-Forgiving,

every

to them

We forbade

for their rebellion.

then say,

(is) filth -

But whoever

a lie

guide

(does) not

their backs

(is) their recompense

carried

That

But if

146

His wrath will be turned back but not

Vast,

Surah 6: The cattle (v. 145-147)

And to

and of

what

with the bone.

in

who eats it

(the) flesh

to other than

transgressing,

the cows

what

except

(of) swine -

Allah

those who

and the sheep

they deny you

to mislead

that

for indeed, it

[on it].

with this?

has been revealed

it be

then indeed,

are Jews

or

Then who

the people

to me

dead

your Lord

We forbade

the entrails

or

or

(of) the two females?

the wrongdoing people.”

144

blood

Or

(is) more unjust

without

(anything) forbidden

(it be) disobedience,

were you

than (one) who

knowledge?

to

poured forth

witnesses

or

[is] dedicated

and not

(animal) with claws,

except

their fat

(is) joined

[surely] are truthful.

145. Say, “I do not find in what has been revealed to me (anything) forbidden to anyone who would eat it except that it be dead or blood poured forth or the flesh of swine - for indeed, it is filth - or it be (slaughtered in) disobedience, dedicated to other than Allah. But whoever is compelled (by necessity) neither desiring (it) nor transgressing (its limit), then indeed, your Lord is Oft-Forgiving, Most Merciful. ”

desiring

Most Merciful.”

145

of the two females contain? Or were you witnesses when Allah enjoined you with this? Then who is more unjust than one who invents a lie against Allah to mislead the people without knowledge? Indeed, Allah does not like the wrongdoing people.”

what

or

And indeed, We

(is the) Possessor of Mercy “Your Lord

Part - 8

146. And to those who are Jews We forbade every (animal) with claws, and of the cows and the sheep We forbade to them their fat except what adheres to their backs or their entrails or what is joined with the bone. That is their recompense for their rebellion. And indeed, We are truthful.

147. But if they deny you, then say, “Your Lord is the Possessor of Vast Mercy, but His wrath will not be repelled


-

202 from the people who are criminals.” those who

148. Those who associate partners (with Allah) will say, “If Allah had willed, we would not have associated partners (with Allah) and neither would our forefathers, nor we would have forbidden anything.” Likewise had denied those before them until they tasted Our wrath. Say, “Do you have any knowledge, then produce it for us? You follow nothing except assumption, and you do nothing but guess.”

149. Say, “With Allah is the conclusive argument. Then if He had willed, surely He would have guided you all.”

Allah had willed,

and not

our forefathers

those who

denied

“Is

Say,

Not

for us?

guess.”

And if

Allah

Likewise

that

then produce it

testify

(were) before them

[of]

with you

the assumption, except

“With Allah

those who

denied

has prohibited

what

Surah 6: The cattle (v. 148-151)

in the Hereafter,

I will recite

with Him

associate

“Come,

“Bring forward

this.”

(of) those who (the) desires

while they

anything,

Then if

148

He (had) willed,

your witnesses,

they testify

you follow

Say,

surely He (would) have guided you

with their Lord

and with the parents

we (would) have forbidden

until

(is) the argument -

then (do) not

Our Signs

[of]

any knowledge

and not

testify

from

we (would) have associated partners (with Allah)

anything.”

you (do)

the people

associate partners (with Allah),

they tasted

all.”

149

and those who

your Lord

and not

the conclusive.

set up equals.

151. Say, “Come, I will recite what your Lord has prohibited to you. (He commands) that do not associate anything with Him, and be good to parents;

“If

Our wrath.

but

with them.

(who are) criminals.”

147

not

Say,

150. Say, “Bring forward your witnesses who will testify that Allah has prohibited this.” Then if they testify, then do not testify with them. And do not follow the desires of those who deny Our Signs and those who do not believe in the Hereafter, while they set up equals with their Lord.

Will say

prohibited

follow

And (do) not

believe

(do) not

Say,

That (do) not

150

to you.

Part - 8


-

203

poverty,

We

what

(out) of

[the] immoralities

the soul

kill

go near

go near

That

until

any soul We burden Not

he is

That

And that,

even if

then be just

follow

did good

Moreover

so that they may -

and mercy,

on

And when

with it

so follow it.

His path.

thing,

with it,

And give full

except

152. And do not approach the orphan’s wealth except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not burden any soul except to its capacity. And when you speak then be just, even if (it concerns) a near relative. And fulfil the Covenant of Allah. This He has enjoined on you so that you may remember.

a near relative.

(He) has enjoined on you

(is) My straight path,

from

and do not kill your children for fear of poverty, We provide for you and for them. And do not approach immoralities whether apparent or concealed. And do not kill the soul, which Allah has forbidden except by (legal) right. This He has enjoined on you so that you may use reason.”

which

(of) the orphans

(to) its capacity.

this

then they will separate you

so that you may

completing (Our Favor)

and a guidance

Surah 6: The cattle (v. 152-154)

except

[the] measure

become righteous.

153

the one who

and the weight

so that you may

That

(He) has enjoined on you

so that you may

And (the) Covenant

And (do) not

(is) apparent

except Allah has forbidden

with that which

you speak

(of) Allah

remember.

the (other) paths,

We gave

(is) best

(be) good,

provide for you

and what of them

use reason.”

151

with justice.

fulfil.

152

by (legal) right.

and (do) not

and for them.

(is) concealed.

And (do) not

his maturity. he reaches

kill

And (do) not

And (do) not

(He) has enjoined on you

wealth

your children

of every

the Book,

153. And this is My straight path, so follow it. And do not follow other paths, lest they will separate you from His path. This He has enjoined on you, so that you may become righteous.

[with it]

Musa

and an explanation

Part - 8

Moreover, We 154. gave Musa the Book, completing (Our Favor) on the one who did good and an explanation of everything and a guidance and mercy, so that they may


-

204 believe in the meeting with their Lord. (is) a Book

155. And this is a blessed Book which We have revealed, so follow it and fear Allah so that you may receive mercy.

And this

so that you may

the Book

156. (We revealed it) lest you say, “The Book was only revealed to the two groups before us, and indeed we were unaware about their study.”

157. Or lest you say, “If only the Book had been revealed to us, surely, we would have been better guided than them. So there has come to you clear proofs from your Lord and a Guidance and Mercy. Then who is more unjust than one who denies the Verses of Allah and turns away from them? We will recompense those who turn away from Our Verses with an evil punishment because they used to turn away.

to us

about

So verily

“Only

and a Mercy.

157

and a Guidance

those who

turn away.

they used to

(The) Day

a soul

through

158

denies

the Angels

(of) your Lord?

will benefit

earned

not

(are) those who wait.”

or

from

the two groups

156

We will recompense

because

that

some (of)

(of) your Lord,

before

Indeed, we

has come to you

from them?

comes

believed

Then who

and turns away

(with) an evil

except

(the) Signs

“Wait.

the Book

(is) more unjust

punishment

Our Signs

they waiting

or

some (of)

Are

your Lord

(when) comes

(if) it had not

Say,

on

certainly unaware.”

clear proofs

than (he) who

(the) Signs

Surah 6: The cattle (v. 155-158)

receive mercy.

155

surely we (would) have been

comes to them

or

We have revealed it -

before us,

your Lord

turn away

or

Lest

you say,

better guided

(of) Allah, [with] (the) Verses

from

“If

in (the) meeting

blessed,

you say,

and indeed

[that]

than them.

(with) their Lord

so follow it

we were

was revealed

comes

158. Are they waiting to see if the Angels come to them or your Lord comes to them or some of the Signs of your Lord come to them? On the Day when some of the Signs of your Lord will come, no soul will benefit from its faith if it had not believed before or had earned through its faith some good. Say, “Wait. Indeed, we too are waiting.”

and fear (Allah)

was revealed

their study

believe.

154

any good.

its faith,

its faith

Part - 8


-

205

with them

you are not

of what

sects,

He will inform them

then for him

then not

he was

(the) first

Allah

And not

bears

thing?”

and not

(is) your return

164

my prayer,

differing.

Say,

your Lord

to

concerning it

Surah 6: The cattle (v. 159-164)

they used to

(is) the Lord

except

right,

Say,

a religion

the polytheists.

and my dying

for Him;

and my living,

while He

(as) a Lord,

soul

every

about what

160. Whoever comes with a good deed will have ten times the like of it. And whoever comes with an evil deed will not be recompensed except the like of it, and they will not be wronged. 161. Say, “Indeed as for me, my Lord has guided me to a straight path a right religion - the religion of Ibrahim, a true monotheist. And he was not of those who associated partners with Allah. 162. Say, “Indeed my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.

partners

(of) the ones who surrender (to Him).

Then (of) another. burden

you were

(is) ten (times)

161

and with that

163

in anything.

he will be recompensed

religion

Say,

(are) for Allah,

Indeed,

“Indeed (as for) me,

(of) Ibrahim -

I have been commanded.

against itself,

except

has guided me

“Indeed,

Lord

(of) every

Only

do.

159

the like of it,

my Lord

“Is (it) other than

those who

their affair

Whoever

And not a true monotheist.

And I am

divide

And whoever the like of it.

and they

(of) the worlds.

162

(is) with

came

to

and my rites of sacrifice,

No

came

with an evil deed

a straight path -

from

then Allah,

with a good deed,

will not be wronged.

160

and become their religion

159. Indeed, those who divide their religion and become sects, you (O Muhammad SAWS!) are not (associated) with them in anything. Their affair is only with Allah, then He will inform them about what they used to do.

I (should) seek

earns

any bearer of burden,

then He will inform you

Part - 8

163. He has no partner; and this I have been commanded. And I am the first of those who surrender to Him. 164. Say, “Is it other than Allah I should seek as a Lord, while He is the Lord of everything?” And no soul earns (evil) except against itself, and no bearer of burden will bear the burden of another. Then to your Lord is your return, then He will inform you about what you used to differ.


-

206 165. And He is the One Who has made you successors of the earth and has raised some of you above others in ranks so that He may test you in what He has given you. Indeed, your Lord is swift in punishing; and certainly, He is Oft-Forgiving, Most Merciful.

(of) the earth

successors

so that He may test you

(in) the punishment,

165

(has) made you

(in) ranks,

(is) swift

your Lord

Most Merciful.

2. (This is) a Book revealed to you, so let there not be in your breast an uneasiness therewith, that you warn with it, and (it is) a reminder for the believers. 3. Follow what has been revealed to you from your Lord, and do not follow besides Him any allies. Little is what you remember. 4. And how many of a city We destroyed, and Our punishment came to it at night or while they were sleeping at noon. 5. Then not was their plea when Our punishment came to them except that they said, “Indeed, we were wrongdoers.”

some of you

And He

and raised

what

Indeed, He has given you.

in

and indeed, He (is)

Surah Al-Araf

the Most Merciful.

be

from

(is) what

the Most Gracious,

so (let) not

and a reminder

to you

with it,

to you

that you warn

any allies.

a city

were sleeping at noon.

Our punishment

wrongdoers.”

to them (Messengers),

revealed

has been revealed

Little

We destroyed it,

5

6. Then We will question those to whom (Our Messengers) were sent,

above

[certainly], Oft-Forgiving,

In the name of Allah, the Most Gracious, the Most Merciful. 1. Alif Laam Meem Saad.

others

(is) the One Who

(while) they

came to them

were

In (the) name

A Book

1

what

Follow

follow

2

(at) night

when

3

Our punishment

their plea

“Indeed, we

those (to) whom

your breast

was

they said,

in

for the believers.

and (do) not

And how many

or

Alif Laam Meem Saad.

from it any uneasiness

besides Him

of

were sent

(of) Allah,

your Lord,

you remember.

and came to it

Then not

that

4

except

Then surely We will question

Surah 6: The cattle (v. 165); Surah 7: The heights (v. 1-6)

Part - 8

[PDF] Quran Word by Word Surah 6 (الأنعام) Al-An'am  

VIEW ALL SURAHS: https://issuu.com/lasjan/stacks/6ac5edb1988146148c28fe5a9ee65fc2

[PDF] Quran Word by Word Surah 6 (الأنعام) Al-An'am  

VIEW ALL SURAHS: https://issuu.com/lasjan/stacks/6ac5edb1988146148c28fe5a9ee65fc2

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