New Student issue Fall 2020

Page 113

“Other specific motifs talk about me, and the other ones talk about my family, specifically my siblings. Others also talk about strength, courage and good luck.”

Religion and culture Lisa Agafili, a senior from New Zealand double majoring in Pacific Island studies and TESOL, shared the cultural and familial significance of the decision to receive her tattoo. In her family, getting tattoos is customary. Upon becoming a member of the Church, Agafili’s tattoo affected her family dynamic.

She said, “I got my tattoo before I became a member. I was supposed to get a malu.” She said a malu is the tattoo women receive on their legs in Samoan culture. “I was supposed to have a soa [partner] to get it with, but because I am a member now, I didn’t get it. I was stuck between religion and culture. “It was hard for me to not do it, and my brother ended up not getting a tatau with anyone.” She said the tatau is the tattoo men receive on their legs. Tahiata went on to discuss the symbolism and cultural significance of the tattoo on his back. He commented, “On the back, it talks

about how the Maori side of my family is almost symmetrical. The reason being my grandparents are from the same tribe but different parts of it. One half represents my grandfather’s side and the motifs of the design inside talk about my grandfather’s side. “The other half of my back talks about my grandmother, and the patterns are the same, but it is reversed. “If you look at the tattoo as a whole, you can see both parts make one face. The face represents my mother.” A community member from Laie, Clayton O’Conner, has tattoos that are a blend of two

Graphics by Hannah Manalang

cultures. He explained what they represented and his decision to get them. He said, “It is a mix of Hawaiian and Samoan. I got it not really for mysel but mostly for my family. I’m really close with my family, and I got this as sort of a gift just for them.”

Identity O’Conner said, “I got this chest piece close to my heart that is symbolic of my parents. I have a flower pattern that is symbolic of my mom. The part surrounding it is like a shield for my dad.

“I have stuff on my arm going from oldest to youngest, representing my siblings.” He explained how all of the designs make up the shapes of various letters that make up the first initials of all of his siblings, including himself. He also talked about the designs on his arm. He said, “The designs tell the things I love, like surfing, fish and the ocean. I also have a club, which is for protection.” Agafili discussed how her tattoo was a part of her identity. “Growing up in New Zealand, your culture gets a bit lost. This was my way of keeping my identity.

“A lot of people think I’m Tongan, but when they take one look at it they immediately know I’m Samoan. “[My tattoos] tell a story. They talk about the water, the bowl used to mix the ava [kava].” Tahiata commented on how while all tattoos have their own respective meaning, Polynesian tattoos can carry more meaning than face value. He said, “This is not a new thing. This is hundreds and hundreds of years old.” According to pbs.org, the Samoan tradition of applying tattoo, or tatau, is a skill passed on from father to son and tools and techniques used have changed very little. • NEW STUDENT ISSUE

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