Page 52

B8 ™ THURSDAY, November 24, 2011


Searching for the time of the desolate abomination


HE PROPHET DANIEL FORESAW AN “ABOMINATION THAT MAKES DESOLATE.” It would be “set up” at the “time of the end” (Dan. 12:9, 11, English Standard Version throughout unless otherwise noted). Many claim this means an antichrist must soon place an idolatrous image in a temple in modern-day Jerusalem. An investigation of Scripture and the historical record exposes such speculation as unnecessary. Jesus Christ explained the meaning of Daniel’s prophecy during the Olivet Discourse: “When you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to

MICHAEL FENNEMORE You Gotta Have FAITH the mountains” (Matt. 24:15–16). Notice three important clues here: • Jesus indicated the very people he was speaking to would witness the event; • The abomination would stand, or be “set up,” in something called the “holy place”; • It was the sign for first-century Christians to flee. Christ’s disciples — or at least some of them — would live to see the fulfillment of the abomi-

nation of desolation. This clearly establishes it as an event in the past so any suggestion of a future fulfillment must be dismissed. It is usually assumed “holy place” implies a temple. Granted, the Temple at Jerusalem was referred to as “this holy place” twice in Acts. However, the term had a much broader scope in the ancient Jewish mindset as revealed by the author of 2 Maccabees: “[God] As he promised in the law, will shortly have mercy upon us, and gather us together out of every land under heaven into the holy place.” The “holy place” mentioned here could not be something as small as a temple. It is described as an area that could contain God’s people “out of every land under heaven.” The appearance of the

abomination of desolation was the signal to flee but, from Matthew’s account, the nature of the event is far from clear. Fortunately, Luke illuminates the issue by referring to the sign more specifically: “When you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it” (Luke 21:20-21). What Matthew refers to as the “abomination of desolation,” Luke calls “armies.” What Matthew refers to as the “holy place,” Luke calls “Jerusalem.” We can conclude the abomination of desolation refers to armies surrounding Jerusalem in the first century. The problem for

Christians was how they could be expected to flee when the city was surrounded by Roman soldiers? As it turned out, just when Roman success was guaranteed, Cestius withdrew his army for no reason, providing an opportunity for escape. Eusebius says they fled to the city of Pella in Perea across the Jordan River. After Jerusalem was finally surrounded by forces under Titus in the spring of A.D. 70, no further opportunity to escape was afforded. Those not recognizing the fulfillment of the abomination of desolation in the autumn of A.D. 66 were destined to suffer starvation, death and, most significantly, the destruction of the Temple and the end of Old Covenant sacrifices forever. This was the fulfillment of Daniel’s

Places of Worship A Caring Community of believers Invite you to:

We honour all paths to the Divine Come join us and Rev. Pat Zogar Sunday Meditation 10:00 a.m. Celebration 10:30 a.m. 540 Seymour St. (Desert Gardens) 250-314-2028 —

Sunday School - 9:30 a.m Worship Service - 10:30 a.m.

Bible based, Christ centred & family oriented. SUNDAY WORSHIP 10:30am

Call for upcoming Celebrate Recover and Alpha Programs to start in the New Year

Sunday School during the service

Bahá'í Faith

815 Renfrew Avenue Rev. David Shumacher 250.376.8323


Devotional & Fireside Chat


“We love Jesus here”

Friday evenings at 7:00pm 126 Bestwick Dr.

Sunday Service 11:00 am

Call 250 377-3916 for further information.

Clock Tower Alumni Theatre Thompson Rivers University

Members of all faith groups welcome .

St. Andrews Lutheran Church

Bible Study - Weds - 6:45 p.m.


Phone: 250.318.7525 Email: Webpage:

Michael Fenemore of Kamloops is the

editor and co-author of The Twilight of Postmillennialism, available at Read his previous columns online at Preterism. info.

BETHLEHEM’S BIG NIGHT CALVARY COMMUNITY CHURCH - 1205 ROGERS WAY Come and join us as we take a trip back to the night leading up to Jesus’ birth . A humorous full length Christmas Musical Dinner Theatre

FRIDAY & SATURDAY, DEC. 9TH & 10TH @ 6:30PM Ticket cost: $10 includes Roast Beef Dinner. Advance tickets only. RSVP to 250-374-2888 or

Church is boring?



“time of the end”: The dramatic close of the Old Covenant era.

Come and join us for our Family Service every Sunday. When: Summer Service Time Sundays at 9 am Where: Calvary Community Church Building, 1205 Rogers Way Contact: Phone 250.376.1548 Email: Web:

You may be surprised. Come try us out.

233 Fortune Dr. 250-376-6268

1205 Rogers Way Kamloops 250-374-2888 Pastor Don Maione

SUNDAY SERVICE TIMES 9:15 am - 10:20 am 11:00 am - 12:05 pm


(Sunday School during the service)



Kamloops United Church

1044-8TH STREET 421 St. Paul St. • Sundays 10:00 a.m.

Saturday, November 26th

Rev. Teri Meyer • Rev. Bruce Comrie

4:00pm Vespers

Mt. Paul United Church

140 Laburnum St. • Sundays 10:30 am Rev. LeAnn Blackert

Plura Hills United Church

2090 Pacific Way • Sundays 10:00 am Rev. Carolyn Ronald

Sunday, November 27th 9:30am Reading of Hours and Confession 10:00am Divine Liturgy

Father Mykola Sawchenko 250 318-5480

To advertise your service in the Worship Directory, please call


Nov. 24  
Nov. 24  

Grey Cup Week in full swing Page A37 Thursday, November 24, 2011 Volume 24 No. 94 Kamloops, B.C., Canada 30 cents at Newsstands T H U R S...