54
DISPERSION OF THE .A.LEXANDRIAN LIBR.A.RY.
that, before he was begotten, he was not, and that he was made out of nothing, or out of another substance or essence, and is created, or changeable, or alterable." Constantine at once enf orced the decision of the council by the civil power. A few years subsequently the Emperor Theodosius prohibited sacrifices, made the inspection of the entrails of animals a capital o:ffense, and forbade any one entering a temple. He instituted Inquisitors of Faith, and ordained that all who did not accord with the belief of Damasus, the Bishop of Rome, and Peter, the Bishop of Alexandria, should be driven into exile, and deprived of civil rights. Those who presumed to celebrate Easter on the same day as the J ews, he condemned to death. The Greek language was now ceasing to be known in the W est, and true learnin~ was becoming extinct. At this time the bishopric of AlexandJ:ia was held ¡ by one Theophilus. An ancient temple of Osiris having been given to the Christians of the city for the site of a chmch, i~ happened that, in digging the foundation for the new edi:fice, the obscene symbols of the former worship chanced to be found. These, with more zeal than modesty, Theophilus exhibited in the market-place to public derision. With less forbearance than the Christian party showed when it was insulted ih the theatre du.ring the Trinitarian dispute, the pagans resorted to violence, and a riot ensued. They held the Serapion as their headquarters. Such were the disorder and bloodshed that the emperor had to interfere. He dispatched a rescript to Alexandl'ia, enjoiniTig the bishop, Theophilus, to destroy the Serapion ; and the great library, which had been collected by the Ptolemies, and had escaped the fue of J ulius Cresar, was by that fanatic dispersed.' The bishopric thus held by Theophilus was in due