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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY Walter and Lao Russell - -

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Home Study Course Copyrighted 130 by Walter Ruwll

N o part o f t h i s manuscript a t be printed in a n y f o r m without permission fron. the author, e z c e p t b y a r e v i e w e r w h o may quok brief passage8 in a r e v i e w to be printed in a mulazine or n e w s p a p e r .

ISSUED FI

THE WALTER RUSSELL FOUNDATION SWANNANOA, WAYNESaORO, VlRGl NlA

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P R E L U D E 50

INTIMATE HOMZ STUDY COURSE of

UNIVERSAL LAW, NATURAL SCIENCE AND FHILOSOPHY -_------__--_-s---_-------~---------------------------------------

These l e s s o n s a r e f o r t h e purpose of r e v e a l i n g t h e n a t u r e of u

God and v e r f f y i n g R i s P r e s e n c e a s t h e One U n i v e r s a l B e i n g , t h r o u a t h e g r a d u a l u n f o l d i n g of t h e s e c n e t p r o c z s s e s of C r a a t i o n which have u n t i l now been unknown t o mln, My a b i l i t y t o pkove God a s a s c i e n t i f i c f a c t and b r i n g H i m w i t h i n t h e r a n g a of m a n P s compre'nension through i n c o n t r o v e ~ t i b l e

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e v i d e n c e of His c o n t r o l l i n g Pressnce i n a l l c r e a t i n g t h i n g s i s t h e r e s u l t of h a v i n g e x p e r i e n c e d f u l l y t h a t r a r e s t of a l l m e n t a l phenome a known a s The ILLUMINATION i n t o t h e L i g h t of Cosmic Con-

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s c i o u s n e s s , d u p i n g a t h i r t y - n i n e day and n i g h t p e ~ i o di n May and

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June of 1921, I w i l l n o t d e s c r i b a t h a t phsnomenon h z r e , f o r i t w i l l be

f u l l y d e s c k i b e d i n t h e f o l l o w i n g pages, e x c e p t t o e x p l a i n t h a t t h e s e a t of s e n s a t i o n becomes c o n p l 3 t e l y seveked from i t s c e n t e r i n g c o n s c i o u s Mind f o r i n t e r v a l s , followed by i n t e ~ v a l sof p a r t i a l awakeness of b o d i l y s e n s i n g .

Curing t h e s e i n t e r v a l s of com-

p l e t a s e v e r a n c e one becomes wholly Mind, t h e One Mind of God, i n which I s a l l - k n o w l e d g e , all-powez and a l l - p r e s e n c e ,

During a l l

h i s t o r y s i n c e t h e dawn of Consci3usness i n man, t h e r e have been )

~ e c o r d e da b o u t t h i r t y c a s e s of p a r t i a l i l l u m i n a t i o n b u t p r o b a b l y o n l y t h r e e i n a l l h i s t o r y have bsen f u l l y i l l u m f n e d ,


U N m R S A L L A W , NATBBAL SCBNCE AND PHILOSOPHY

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N a t u ~ a l l yt h e e n t i k e t y of t h z s e c r e t s of Clkeation weke mine

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t o know e s a complete and c o n s 1 s t k n t cosmogony whleh a n a b l e d me t o v i s i o n the universe a s a whole,

U n d e r l y i n g a l l of i t was a

fundamental p r i n c i p l e whlch i s s o s i m p l e t h a t I f e l t t h a t I c o u l d g a t h e k t h e g r e a t s c i e n t i s t s of t h e world t o g e t h e k and g i v a them t h a t e n t l k e p ~ i n c i p l ei n a few m i n u t e s , f o r I had been aware t h a t s c i e n c e h a s baen s e a k c h i n g f o p such a n u n d s k l y i n g p k i n e i p l e which would a p p l y t o a l l phenomena f o p d e c a d e s , T h i s I prepaped t o do by p u r c h a s i n g a t e x t book of s c i e n c e (~uncan~ New s Knowledge) t o f a m i l i a r i z e myself w i t h t h e p k e s a n t s t a t e of s c i e n t i f i c kmowledge, f o r b e f o r e my i l i u m i n a t i o n I knew n o t h i n g ~ h a t s O t 3 ~ eof P science,

To my amazement I found t h a t t h e

e n t i r e cosmogenetfc t h e o r y of s c i e n c e was s o u c l i k z God and N a t u r e t h a t , w h i l e r e a d i n g i t , I f e l t t h a t t h e s z laws, h y p o t h e s s e s and o t h e r c o n c l u s i o n s c o u l d n o t p o s s i b l y have been w k f t t e n by men of o u r day f o p t h e y weke s o f a k a f i e l d from f a c t t h e y seemed more l i k e t h e c o c j u r i n g s of A s t h u ~ i a ns a g e s who t o l d of t h e f l a t e a r t h upheld a t i t s f o u r c o r n e r s by huge a l e p h a n t s a s t h e i k cosmogznetLc concept, As I kead t h e s e u n n a t u r a l t h e o r i e s and laws i t g ~ a d u a l l y dawned upon m e t h a t t h e s e pkfmal i d e a s weke so f i x e d w i t h i n t h e m e n t a l straucture of s c i e n c e t h a t i t would be mom t h a c f o o l h a ~ d y t o a t t e m p t t o c a p q o u t my p l a n ,

The s c i e n c e I r e a d was s o u t -

t e r l y complax t h a t i t was beyond t h e a v e r a g e comprehension w h e ~ e a s t h e s c i a n c e of God Os p l a n i n GJatuke which I wished t o g i v e was s o simple t h a t anyone of avekage i n t e l l f g e n c a could m a s t e r i t without difficulty,

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UB IVEXk3L U W , NATUFAL SCBNCE >2lC PHILOSOPHY

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I' a l s o r e a l i z e d t h a t I was a s unaware of t h e l a n g u a g s i n which t o speak t o s c i e n c e a s % 7 a s of t h e C h f ~ e s et o n g u e , and i t s t e r m i n o l o g y m u s t b e m a s t e r e d al.:o b e f o r a I c o u l d appkoach t h e subject,

T h i s seemed s t r a n g e t o rr* f o r I f e l t t h a t no s p e c i a l t e r m i -

n o l o g y was even needed t o t e l l ; h a t s i m p l e s t o r y of t h e CAUSE of a l l EFFECT,

1.

-

Knowing t h a t I would b u t k v i t e r i d i c u l e i f I a t t e m p t e d t o i m p a r t my knowledge p r e m a t u r a l y , I began a n F n t a n s i v e p r e p a r a t i o n t o s o e f f a c t u a l l y p r e s e n t Gode: s i m p l e p r i n c i p l e , which i s f o r e v e s r e p e a t e d i n e v e r y phenomena of n o t i o n , t h a t t h e r e could be no poss i b l e l e g s l e f t f o r t h s o l d a n t I n c o n s i s t a n t cosmogony t o s t a n d on.

To do t h i s i t became nece:?aPy t o s o b u i l d t h e new ona t h a t

t h e o l d one need n o t be a t t a c k ? : t o t a a c f t down, b u t m e r e l y p a i n r t h e p l c t u r e of what i s r i g h t

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t h e o l d p i c t u r e of what I s w ~ o r g

s o e f f e c t u a l l y t h a t t h e o l d one can n e v e r a g a i n be s e e n , Duking t h i s l o n g p e ~ i o dI l a v e made some pkogkess by g r a d u \-'

a l l y i n f f l t k a t i n g some new i d e ~ ?a b o u t t h * 6hernents ~ f m a t t e r d u r i n g m y s a v e n g z a r s of t h e Fr2sidancy of T h e S o c f a t y of A r t s and S c i e n c e s , such a s my work on hqjrogen which l e d t o t h e d i s c o v e r y of i t s I s o t o p e s and heavy w a t e i , and by c h a ~ l t i n geha two a t o m i c bomb e l e m e n t s which I t h e n copg?lghtsd un,der t h e names of U l a i . : 3 i a m acd Uriurn,

Twenty y e a r s l a t s r -hay were i s o l a t e d and renarnad

P l u t o n i u m and Neptunium wfthou: gfvizlg dua c i a a d i t t c me f o p h a v i r g firast g i v e n knouledga of t h 2 i ~~ x i s t e r ~ ct eo khe w o l d by m a i l i n g

my new p e r i o d i c c h a r t s ' c o n t a i n z g t h a s 5 two s l e m e c t s t o on:: r;ilausand f o ~ a m o s ts c i e n t i s t s ,

T h i s , and many o t h u c d i s c c i 3 c i e s war2 g l v d n by mz t o t h z


UNTVERSAL u V ,

NATURAL S C I E N C E AI'q;JD PHILOSOPHY

31

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w o P l d without ~ ~ e d i bt u, t t h a t d i d n o t m a t t e ~ , Tiauth e v e n t u a l l y

f o r c e s k e c o g n i t i o n and I c o u l d a f f o r d t o be wise and w a i t u n t i l I had w o r t h i l y pkepaked f o r t h e d a y when t h e L i g h t could s o f u l l y ke f o c u s i e d upon t h e t r u t h t h a t i t s r e c o g n i t i o n could n o t be avaded, The fundamental cosmogony of s c i e n c e which s o amazed me was what might be termed a t r a n s i e n t , d i s c o n t i n u o u s , unbalanced oneway universa which had a b e g i n n i n g aeons ago by t h e unsxplained and u n e x p l a i n a b l e f o p m a t i o n of a tremendous flamfng mass of h e a t which i s slowly r a d i a t i n g away by s p l i t t i n g i n t o s m a l l e s masses which expand w i t h i n t h e m s e l v e s , and f ~ o meach o t h e k , u n t i l t h e y e v e n t u a l l y end i n h e a t d e a t h , O u t of t h i s u n n a t u r a l t h e o r y came t h e f i r s t and second laws

of thermodynamics which have no v a l i d i t y whatsoever, f o p t h e p r e mise t h a t h e a t i s e n e r g y , upon which t h e y a r e founded, h a s no validity,

The r e s u l t a n t one-way u n i v e r s e allowed f o p no compen-

s a t i n g genepation t o countarbalance i t s r a d i a t i o n , d e s p i t e t h e a c c e p t e d law of e q u a l and o p p o s i t e a c t i o n and r e a c t f o n ,

"!3nergy

cannot ran up h i l l " , s c i e n c e s a y s , " i t can only Pun down h i l l t 1 , It

80

happens i n God s p l a n t h a t ene2gy n s i t h e ~r u n s up, r,or dowr,

hill, God Is univessaP body i s a two-way compsnsating, c o n t i n u o u s and e t e ~ n a lu n i v e ~ s e sf a b s o l u t e b a l a n c e i n eveky e f f e c t of motion,

Genepatien e q u a l s r a d i a t i o n , ccmpkession e q u a l s expansion,

t h e red h a l f of t h e speef;rum e q u a l s t h e blue h a l f , s o l i d m a t t e r b s l a n c e s t h e p o t z n t i a l of its s u r ~ o u n d 9 n gspace f n e v e q wavz f i e l d , and each one sf e v e r y o p p o s i t z p a i r n o t o n l y b a l a n c e s w i t h i t s o p p o s i t e b u t boaans i t s o p p o s i t e through s e q u e n t i a l intzrchangz,


UN NERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

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. ", ,.!i ~ , ,.z! , God D s u n i v e r s e i s e n t f ~ e l ycomposed of microcosmic and macro-

_ - - - _ s _ _ _ _ _ - - - - - - s - - - - - - - - - - - - s - - - - - - - - - - - - - - - - - - - - D - P _ - _ - - s - - - - - -

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cosmic masses of p u l s i n g e l e c t r f c waves which we c a l l m a t t z r , These p u l s i n g waves c o n s t i t u t e t h e u n i v e ~ s a lh e a r t b e a t , o r u n i v e r s a l b ~ e a t hof G o d D sbody,

God's body c o n t i n u e s i t s m a n i f e s t a t i o n

of t h e l i f e p r i n c i p l e by b k e a t h i l i g outwapd and inward s e q u e n t i a l l y , j u s t a s you b r e a t h e o u t and f n i n b a l a n c e d sequences t o c o n t i n u e y o u r a p p e a r a n c e of e x i s t a n c e , L/

Every mass i n t h e u n i v e k s e b r e a t h e s o u t and i n , r h y t h m i c a l l y , There a r a no e x c e p t i o n s t o t h f s law which e v e r y n e b u l a , s u n , p l a n e t o r e l e c t r o n of a n atom obeys, b u t f n v a r y i n g f ~ e q u e n c i s sa p p r o p r i ate to their potential,

c+a~

Your b k e a t h f r e q u e n c y may be tsn,,pap min-

u t e w h i l e t h e s u n v s f r e q u e n c y i s one c y c l e i n e l e v e n y e a r s . ,(N R F - U L ~ C The most o b v i o u s f a c t of K a t u s a i s i t s r e p e t i t i o n / , of a v a r y

It i s u n a c c o u n t a b l y

e f f e c t of m o t i o n i n two-way p u l s i n g c y c l z s ,

s t r a n g e t h a t s c i e n c e h a s n e v e r obsekved t h i s most obvious of a l l of N a t u r e ' s c h a r a c t e r f s t i c s . - ..

Eveky c y c l e 1n Natuke f s a two-way,

e q u a l i n t e r c h a n g e between p a f ~ sor" o p p o s i t e . c, o, n d f t i o n s , :

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i n t e k c h a n g e b e t w e e n t h e e q u a l l y balanced ' L o d e s Ad c a t h o d e s of t h i s e l e c t r i c wave u n i v e ~ s z c c m s z f t u t e i t s p u l s i n g h a a p t b e a t , which l i k e w i s e i s c y c l f c , o t h e s w f s e f t could n o t c o n t i n u e , T h i s e l e c t r i c wava u n i v e r s e o f d f v i d e d ' p r e s s u r e s 1 s a n e l e c t r i c r e c o r d of @ o d g st h f n k f n g ,

It i s t h e C r e a t f o n of a n e v e p

l i v i n g and e t e k n a l C r e a t o ~ , 1% Ckeatfon i s condemned t o d e a t h , t h e n , by t h e same t o k e n , s o i s t h e C k e a t o ~ , God Is u n i v e k s e of e l e e t k f c wave m a t t a r h a s no b e g f n n i n g e n d i n g i n t i m e , f o r time i t s e l f i s voided by i t s e l f ,

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f olaward flow and n o t i t s c o m p e n s a t i n g , v o i d i n g baclmakd f l o w ,

Time i s b u t a p a r t of t h i s g r e a t i l l u s i o n of N a t u k e , t h i s cosmic L i g h t mirage which for eve^ s i m u l a t a s t h e i d e a of God P s knowing, t h r o u g h two-way b a l a n c e d s e l f - v o i d i n g motion which b u t produces a n u n r e a l u n i v e r s e of seeming,

If time h a s no o t h z r than

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The purpose of t h e s e l e s s o n s i s t w o f o l d ,

ending, F f r s t , and p a r a -

mount, i s t o p r e p a k e t h e layman who d e s f k e s g e k s o n a l powek and p r o g r e s s through a c h i e v e m e n t i n p e k s o n a l c p e a t i v e e x p ~ e s s f o nt o a t t a i n t h a t end by f u l l u n d e r s t a n d i n g of t h e CAUSE of a l l t h e EFFECTS he produces i n o r d e r t h a t h e may - g-ommand.,...those--sf -._ fects t o --.--I.._-

h_/--.-_--i s obedience, With cosmic knowledge a s a f o u n d a t i o n upon which h e c a n f i r m l y s t a n d t o f a c e e v e r y problem of h i s d a i l y l i f e , whethek s o c f a l , domestic, b u s i n a s s , h e a l t h , famfly, f r i e n d s h f p s , pkofessional o r otheswise he c a n meet them w i t h a c l a r i t y of v i s i o n and conquer them w i t h i n t e l l i g e n t a c t i o n and d e c l s f on i n s t e a d of cornplexing h i s pkoblems b e c a u s e of h f s i n a b i l i t y t o f u l l y compkehend t h e i ~ c a-u s e , The secondaaay p u r p o s e i s t o s o thoaaoughly d e f f n e and e x p l a i n t h i s u n i v e s s a l i l l u s l o n which seems s o P z a l t o t h e s e n s d s of man, and prove t o t h e s a t i s f a c t i o n of t h e most e x a c t i n g s c f e n t i s t t h a t t h e e n t i s e e l e c t k i c wave u n i v e p s e 1 s b u t a cosmic cinema p i c t u r i n g a cosmic i d e a of c a u s e and e f f e c t w i t h essmfc p ~ o j e c t f o neamzras

c a l l e d wave f f e l d s of l i g h t ,

Thesz i m a g i n a r y oosmfc p ~ o j e c t i o n

cameras of' l f g h t wave f f e P d s a r e a s d e s c k i b a b l z and d e f i n a b l e m e c h a n i c a l l y a s t h e p ~ o j e e ton i machines of t h e 1 2 e a r t h l y c o u n t e r -


UNrVERSAL L A W , NATUMAL SCDNCE AND PHILOSOPHY

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V I1

p a r t s a r e d e s c r i b a b l e and d e f i n a b l e , /

The cosmfc cinema i s a g l o k f ~ u sm a n i f e s t a t i o n of t h e imagin a r y t h o u g h t p r o c e s s e s of G o d ' s Mfnd, b u t t h e p r o j e c t e d l i g h t images of God I s i m a g i n i n g which seem t o move and have l i f a of b e i n g i n them a r e b u t e l e c t k f c a l l y s e n s e d t h o u g h t f o ~ m sof thought irnagfnings which b u t c o n s t i t u t e a mirage of t h a t RSALITY which i t but simulates, \J

T h i s f a c t w i l l be g k a d u a l l y c l a ~ i f i e da s t h e 8 2

c h a p t e r s u n f o l d , a l s o God --

Peason f o r l i m i t i n g t h e ._sansaa of man.-

i n o r d e r t h a t h e s -h o u l d b e l i e v e t h z s i m u l a t i o n t o be ~ e a l i t y , _*__

_- - -

-

T h i s s o l u t i o n of t h e seemingly unfathomable m y s t e r y of C r e a t o k and C r e a t i o n f u l f i l l s a pkophesy made by S i r

olive^ Lodge who s a i d ,

i n e f f e c t , t h a t i f f n t h e coming c d n t u k i e s t h e g k e a t cosmic s a c r e t was a v e r r e v a a l e d t o man i t s d f s c o v a ~ ywould n o t come from t h e t r a i n e d s c i a n t i f i c Mind b u t would be t h e supkeme v i s f o n of some p o d t , p a i n t e k , p h f l o s o p h e k ok s a i n t who c o u l d s e e t h e u n i v s r s e a s a whole,

It i s my hope t h a t e a c h Peader w i l l s o c l e a k l y comp~eh5nd V

each p a r t of t h i s whole p f c t u k e of Q o d q s cosmic p l a n t h a t e a c h om c a n s o p u t them t o g e t h 2 r I n h i s compkehznsfon t h a t he t o o may v i s i o n t h e many p a c t s a s One m o l e ,

H e who can s o s t r o n g l y s e e

t h e Onanes s of a l l t h e seernlng many p a r t s of God s p l a n may maka of h i s own l i f e a d i v f n e e x t e n s i o n of t h a t One and thua become --m_a_s-t-e r C r--e a t -o r of h i s own ~ m a t i n gu n f v e k s s -.

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Copyrighted 1950 by WalteP R u s s e l l 'b

MECHTAT I 6 N 3 C ~ N T I P I C A E d H , PEXPLAINED

M e d i t a t i o n i s t h e most impoktant of a 1 3 t h e f u n c t i o n s of human l i f e which f u ~ t h e khuman p r o g c e s s ,

So l i t t l e i s known of

i t , even by t h e g ~ e a t e s tof t h e world s g e n i u s e s who c o n s t a n t l y p r a c t i c e i t knowingly b u t could n o t e x p l a i n i t , t h a t i t now seems necessaky t o s o c a k e f u l l y d e f i n e and e x p l a i n t h a t d i v i n e f u n c t i o n t h a t evekyone c a n knowingly p k a c t f e e i t and t h u s knowingly command h i s achievements t o be m a s t e r l y ,

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command h i s body t o be p e ~ f e c t

o r h i s l i f e t o be f u l l t o ovesflowing, f o p thkough m e d i t a t i o n k

-

-

e v e r y -man can become whatever- he --wishes t o become,

w i t h God, --

M e d i t a t i o n-. I s eommcning ---w i t h God f o p t h e Luppose of working knowinajly

v

WORKING KNOWINGLY WITH GOE

You a l l know t n a t i s t h e wag I work, and because of i t I have been e n a b l e d t o do t e n t i m e s t h e a ~ o u n tsf work I othekwisa would have done, and a l l of i t i n a m a s t e r l y mannes,

When I ENOW t h a t

God's t h i n k i n g and mine ape ona, and t h a t I am s o e e n s c i o u s l y aware of H i s ppesence at evepy wokkfng rnornene, l i k e w i s e consciousl y f a e l i n g my hands t o be ISfs hands, rng

W O P ~could

n e t be o t h e r


UNIVERSAL L A W , NATURAL SCIENCE M l D FMILOSOPKY

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than m a s t e r l y . T o c o n s t a n t l y work knowingly w i t h God, never c e a s i n g , 13 t o

be c o n s t a n t l y i n s p i k e d with t h e e c s t a s y of His n a t u r e , f e l t t h a t way s i n c e I was a c h i l d , the piano.

I have

I f e l t Mis presence w i t h me a t

The m u s i c a l rhythms which flowed fkom my Soul were

i n t e r p r e t a t i o n s of M i s rhythmic t h i n k i n g a s they became my t h i n k ing,

I needed no o t h e ~ , Be was always w i t h

God was my t e a e h e p .

me i n my Soul and l i f t e d me t o g k e a t h e i g h t s even i n my e a k l y d a y s .

.>'

A l l duping my l i f e I have walked and t a l k e d and wokked know-

i n g l y with God,

E ~ e k yyeap i n May He took me up unto a h i g h moun-

t a i n f o r a few days a l o n e with H i m i n His Light t o i l l u m i n a my path f o p the y e a r s ahead which Me had planned f o p me with m e ,

-

Fcr

I had always dimly known t h e yeaks ahead f o p me which were s o

amazingly c l a ~ i f i e dI n 1921 when The Message of The Divine I l i a d was intekpketed f o p t h e dawning a g e of Cosmic Man, Ifnowing t h a t I must demonstsate by my own l i f e t h a t which I must teach t o o t h e ~men my one d e s i ~ ethkough l i f e has been t o l i v e l i f e wokthily t o m a n i f e s t t h e power i n me which God g i v e s t o e v e r y man f o p t h e a s k i n g , and t o immunize myself from a l l t h a t i s unlovely i n okdek t h a t 9 could f o k e v e s c k e a t e with H i m t h a t Beautq of balanced khythmfc t h i n k i n g which i s His u n i v e k s e , And so i t i s t h a t t h e time h a s now come f'ok me t o t e a c h you who d e s i k e t o unfold youk own omniscienea how t o f f n d t h a t z e r o of s t i l l n e s s i n His L i g h t which w i l l i l l u m i n e youp way t o your own mountain t o p ,

THE FIRST STEP To m e d i t a t e with God f i r s t f o r g e t yous body and s t o p t h i n k -

1

-


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UNIVERSAL L A W , NATURAL S C > B N C E AND PHILOSOPITY ---_____P_O_P----L----------------------------------------~-------

i n g about a n y t h i n g .

Deeentkate t o t h e z e p s of s t i l l n e s s ,

a vacuum i n s o f a k a s your s e n s e s ape coneekned,

Become

Desire t h e Light,

If you could e x p r e s s i t i n wokds l e t t h a t expkession have a mean-

i n g b u t w i t h o u t words,

L e t i t @s more l i k z a c e a l i z a t i o n , a s

though you s a i d i n words: "The g l o r y of Thy a n o i n t i n g L i g h t i s upon me,

"I am i n t h e s p i k i t , p a s s e t h me,

It encorn-

Thy L i g h t i s a l l about me,

It s h i n e t h through me,

1 am d i s s o l v e d i n Thy L i g h t ,

V

"Thy L i g h t i s my L i g h t ,

I am immersed i n my L i g h t .

"I am i n Thy L i g h t , b o w i n g Thy L i g h t , " ~ e Thou me, t h a t I may n o t be myself a l o n e n ,

M E D I T A T I r n 'DEFINED

--

andto through his

M e d i t a t i o n i s t h e de-sire of man t o know God i n him .

J

--

-

m a n i f e s t h i s God awareness Q e x t e n d i n g h i s knowinq, thinking,

to the p r o d u c t f o n of m a t e k i a l

t h e image of h i s inspiked -

b o d i e s ekeated Q himin

, -

1 might p u t i t mope simply by s a y i n g t h a t m e d i t a t i o n i s-a 'd

-----

d e s i r e t o be a l o n e w i t h God t o t a l k with H i m ,

M e d i t a t i on i s 7

r e a l l y g c o n f e k e ~ g -- e-between .---y---o u p -Soul -and --t h e Bniveksa% --Soul, To be One w i t h Bod means t o d e s i r e His kaowledga and poweaa, God's Mind i s y o u k Mind, hence you have a l l knowledge and power t h a t God h a s t o t h e e x t e n t of

~ O U Pawareness.

of God i n you,

I f God q s knowledge i s a s l e e p i n you it must be awakened i n , you a c e awake of i t you o r d e r t h a t you may be awake of i ~ When P

can use i t , f o p t h e e n t i k e t y of U n i v e ~ s a lLaw w o-~ k swith and --fop -.--- --- - - = - - - =

gou a t ~ o u rc om.aand, To t h e e x t e n t of your awaramess, and t o t h a t e x t e n t o n l y ,


Page

UNIVERSAL LAW, NATURAL SCIENCE ATJD PHILOSOPHY

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4

you may use u n i v e r s a l powek t o t h i n k your knowing I n t o r n a t a r i a l forms,

Your

i s youk Mind S e l f .

Your S e l f i s n o t your body, n o r i s your know-

t h e e t e k n a l Being.

ing I n your b r a i n , b u t i t absolute master,

Your Mind S e l f i s you,

C O ~ ~ P Oy ~o u Sr

body and your b r a i n a s i t s

Do n o t e o n f u s e y o u r Mind and b r a i n a s one.

You

.

Mind t h i n k s through y o u r b r a i n , and w i t h i t , a s a l e v e r works upm i t s f u l c r u m , f OF y o u r b r a i n i s b u t t h e i n s t s u m e n t f o r f u l f i l l i n g t h e commands extended t o i t by C o n s c i o u s n e s s which Mind i s ,

Your

b r a i n s e c o ~ d smemokies, e x g e P i e n c a s and i n f ormation e l e e t r i e a l l y , j u s t a s p h o n o g ~ a p h s l i k e w i s e do, b u t i t i s t h e w i l l of your Mind which ordeks

b r a i n t o obey j u s t a s i t l i k a w i s e o ~ d = r sy o u r

YOUP

automobile t o obey, The measure of y o u r eosmfc knowing i s t h e measure of your s e l f and God a w a s e n e s s ,

It i s t h e measure of your a b i l i t y t o

dwell i n t h e L i g h t of a l l - k n o w i n g and t o command t h e thought u n i verse of C k e a t i o n w i t h God a s Co-Ckeatok w i t h God, f o r n s -i s exp~essfng -

how i nto %ma-

Thfnkfng what -

P

P

-

your e t e k n a l S e l f .-i n the -.i n v i s i b l e u n i v e r s e of - -Mind, Givin. -

9

-ts

the v i slble -

t o --f m a e ed t -- -

bodies -ro~aaaad -

- --w i t h

*

~ t i o n s ,& m

i

a n

t--forms, b e f o l l o w-ing 4 g

EP

etternal ---

Self i n

univesse s f ---matter,

That i s a l l t h a t God d o e s , f o r hz c o n t r o l s His a h e e t k i c body a s i t s absolute master,

H3 kaeps a l l of i t s l n t e k a e t i o n s and

i n t e r c h a n g i n g s i n a b s o l u t a b a l a n c e , f o r God i s e t e ~ n a l l yc r e a t i n g His body i n t h e fmags of R l s d = s l c I n g , Ycu eana do l i k e w i s e , i f you d a s f k e t o , only by w o ~ k f n gknowi n g l y w i t h God,

You can be m a s t e r of y o u ~body i n t h e rn3asu~e af


UNNERSAL LAW, NATURAL SCIENCE AkaD HILOSOPRY

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your awakeness of God i n you, and keep i t i n b a l a n c e i n s t e a d of c o n t i n u a l l y u n b a l a n c i n g f S En d i v e s s ways from mom u n t i l n i g h t and from n i g h t u n t i l morn, weakfng i t o u t w i t h t a n s f o n s and s t r a i n s , f e a r s and w o k r y i n g s , and v a k i o u s emotions which d e s t k o y y o u r body with t o x i c poisonings, think--and Whatever you know. .--you - . -. - .. - --

what you t h i n k you -become, -- a -

.A".-#-----

------? -

CWATING BODIES T h i s b r i n g s us t o a p o i n t where much c o n f u s i o n e x i s t s r e g a r d d

i n g Mind and m a t t e k ,

We must make t h i s k e l a t i o n s h i p s o e l e a k t h a t

t h e c o n f u s i o n w i l l d i s s o l v e i n your u n d a ~ s t a n d i n g , Mind i s s p i r i t u a l and c o n s t i t u t e s t h a i n v i s i b l e u n i v e r s 8 of CAUSE, Mattak i s p h y s i c a l and c o n s t i t u t z s t h e v i s i b l e u n i v e r s e of EFFECT.

-----

G o d D s Mind h a s b u t one I d z a ,

That i d e a i s ----

Creation as a

7

whole,

L

,.,

d z s i r a Es God h a s b u t one -, -----t o H i s one whole I d e a , ---

t o give e ~ e a t i v e P

God e x p k e s s e s H i s d e s % r e e l z c t k f e a l l g bg t h i n k i n g and imagining , God i s t h e u n f v e ~ s a lS o u l ,

God ! s t h i n k i n g and i m a g i n i n g

c r e a t e s a body t o m a n i f e s t H i s S o u l ,

---

wave u n i v z s s e a s a whole,

is the e l e c t r i c -T- h a t body -

It 1s Bod's ona i d e a d i v i d e d by H i s UF, ~4

t h i n k i n g and i m a g i n i n g i n t o e o u n t l s s s m i l h i o n s , of f d s a s , e a c h h a v i n g a d i f f e k e n t l y fosmed body b u t a l l m a n i f e s t i n g t h e one by b e i n g e x t e n s i o n s of each o t h e r , There i s n a u g h t e l s s i n all of t h i s v a s t u n i v e r s e b u t moving


UN IVERS4E L A W , NATURAL SCDflCE AMD PHILOSOPHY

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6

P - - - _ _ D _ - - - - - - - _ - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

bodies 3 x t a n d i n g fsom t h e s t i l l n a s s of t h e cosmfe L i g h t of S o u l which c 3 n t e k s t h i n k i n g Mind of God and man, 411 f o ~ m e db o d i a s a r e made i n t h e image of God and man, and extanded fkom Mind imagin-

i n g ~t c m a n i f e s t God and man, Hcw simple i t e a l l y is when you t h i n k of it t h a t ---Creato~ -

and C r e s t i o n -

b e i n g j u s t Mind imagined forms e l e e t r i e a l l y e x t e n d e d

Into e l 3 c t s i c a l l g -

P

formed ' b o d i e s f a s h i o n e d in t h e images of t h e i r

H G ; ~much more simpbe i t i s t o t h i n k of a l l t h e univeiase a s

One - M i c- d

9

-

One- S o u l a n d One body, s e e m i n g l y d i v i d e d i n t o many Winds

many Sc-1s and many b o d i e s , Yc*i must r e a l l y l e a k n t o t h i n k of Bod and B o d o s body t h a t way

b e f o r e 7ou c a n f u l l y u n d e s s t a n d t h e ONENESS of a l l t h i n g s ,

When

you do l a a r n t o t h i n k of i t t h a t way you w i l l t h s n know t h a t t h e = a r e n o t two s e p a r a t e wise yc;

OP

s e p a k a b l e things i n t h z u n i v a r s ~ , L i k e -

w i l l f u l l y u n d z r s t a n d t h a t a 9 1 t h i n g s a r e e x t e n s i o n s of

aaeh o t i e k , and of t h e ONE, Ho-4 g l o r i o u s and wondakful f s t h e ~ e a l i a a t f o nt h a t Mind of man and Mfnd of God can h o w t h e f ~o n e n e s s i n m p d i t a t i o r , i n o r d e r t h a t t h s ek*eatfons of" man can h a v e t h e b a l a n c z d khythms, t h e symmetry azd t h e s t a b i l i t y of Bod s c r e a t f o n s ,

All t h a t Bod d o e s i s t o t h i n k t h o u g h t fokms of f d z a s and give them fc2rned b o d i e s f r o m Iifs body and S o u l of Hfs S o u l , Go5 t h i n k s man a n d t h z body of man a p p e a r s i n t h e image of @ o d v si ~ a g i n i n g , I n t h e sane manner t h e b o d i e s of r o s e s and oaks of t h e S o r e s t , a n t s and l i z a r d s , a l e p h a n t s and earnals, p l a n e t s , suns and oceans with t h e i r l i v i n g h o s t s of' swimmfng t h i n g s , and

,


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c o u n t l e s s o t h e r f ormed b o d i e s a p p a a r a s s e p a r a t e i d e a s a l l a x t e n d ed from t h e One, and a l l from each o t h e r . And t h a t i s a11 t h a t man d o e s .

He a l s o t h i n k s t h o u g h t forms

of i d e a s and g i v e s them formed b o d i e s from t h e u n i v e r s a l body and S o u l from t h e u n i v e r s a l S o u l .

The e n g i n e e r c o n c e i v e s t h e image

of a b r i d g e and t h e formed body of t h e b r i d g e a p p e a r s i n t h e i m a g of t h e e n g i n e e r s i m a g i n i n g . -

'.-/

L i k e w i s e t h e m u s i c i a n t h i n k s music i n t h e s i l e n c e of h i s fmag i n i n g , and l o , t h e formed body of t h s music a p p a a r s i n sound e x t e n d i n g from t h e s i l e n c e .

And s o a r e you and a l l men t h i n k i n g

imaged forms of m u l t i p l e t h i n g s and g i v i n g them formed b o d i e s i n t h e image of t h e f r i m a g i n i n g s . AWAKEN YOUR Oh% GENIUS There i s n o t h i n g t h e g r e a t e s t g a n i u s i n t h e world c a n do t h a t you c a n n o t d o .

You h a v e t h e same i n h e r i t a n c e t h a t h e h a s .

Tha

o n l y r e a s o n why you h a v e n o t g i v e n e v i d e n c a of i t i s b e c a u s a you have n o t y e t b e e n aware of i t . -._,.

In o th e k -words -

you --have n o t y& -+-

discoverad your S e l f . The g r e a t e s t m i r a c l e t h a t c a n happan t o you i s t h a t wond=rf u l d i s e o v a p y o f y o u r S e l f , t h e d f v f n e power wnfch l i e s w i t h i n y o u r S e l f , and t h e u n l i m i t e d knowledge which you unknowingly h a v e which you c o u l d n e v e k a c q u i r 3 from books o r u n i v e ~ s i t i u s i n a thousand y e a r s , One of t h e r z a s o n s you have n o t y s t made t h a t marvelous d i s c o v e r y i s becaust-: m e d i t a t i o n i s s t i l l new t o t h z human r a c e a n 3 i s s l o w l y b e i n g d i s c o v e k e d by men, one by one, a s e a c h one b e g i n s t o h e a r t h a t " I n n e r Voice of t h e s p i r i t r P which i s f o r e v e r c a l l i n g

-


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UNIVERSAL U F i , NATURAL SCIENCE AND PHIL038PEY

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- P - P P P _ - _ I _ _ _ P _ _ _ ^ _ - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - ~ - ~ - - - ~ - - - - - - - - - ~ -

w i t h i n t h e S o u l s of a l l men,

-

--

When you ape .......... to&--busg~."w.~~~..-.ma,t;a~a1

t h i n g s t o hava time t o l i s t e n t o t h a t Voice you become c h a i n e d t o ......................... ...,.- .. .... _ _ . . emotions sf youk body and t o t h e demands of m a t e ~ i a lt h i n g s , You - . . . . . . . . . . .............................. _ ... . . . . . . . . . ..._ . .- ..-.... ...... .... .................... ....... -.. a r e e n s l a v e d by them, The moment you b a g i n t o l i s t e n t o youp ........

....

.-

~

.

-.

,

.-.~

..

.

._

Inner Voicei t h a t moment/ you become f r e e d from s l a v e r y t o body. The h i g h heavens o f @ o d g so m n i p o t e n t and omnfseferit u n f v e r s e t h e n becomes y o u r d w e l l i n g p l a c e , M e d i t a t i o n began when t h f n k i n g began a t t h e dawn of Cons c i o u s n e s s i n t h e human p a c e . ago,

T h a t was b u t a few thousand y e a r s

U n t i l t h a t time men weke kuled by t h e i r s e n s e s and t h e f ~

instincts,

As soon a s humans began t o t h i n k and h o w t h s y began

t o s u s p e c t a s u p e r i s k Being,

Wokship t h z n began, sun-worship,

i d o l w o ~ s h i pand f i n a l l y t h e I n n e k Voice of t h i n k i n g

man l e d him

t h e n t o one God, t o t h e s p i p f t u a l i d e a of many g o d s , ----Through t h e e e n t u k i e s of m e d i t a t f o n , o r communion batween the p h y s i c a l s e n s e s of men and t h e i k s p f k i t u a l i n s p f ~ a t f s n , t h e gznfus of some unfolded beyond o c h e r s ,

T h f s g r a d u a l u n f o l d i n g h a s been

t a k i n g p l a c e duping s ~ v e s a la g e s of man u n t i l now a ned s t a g e of t h e human rPaca i s u n f o l d i n g which i s t h e dawn of t h e Cosmic Age, Thz g r e a t masses of mankind a m n o t y e t Paady f o p cosmic knowing

b u t many thousands a p e r a a d g f o p t h l s new h o w l e d g e of' th6 i n v i s i b l e u n i v e k s e of t h i n k i n g Hind,

It may be t h a t t h e r e ape even a

few m i l l i o n s who ape raadg t o become t h e seed of t h e new r a c e of cosmic man, The t e s t f o r a s c e k c a i n f n g t h d a v e r a g a number of t h o s z who are P2ady f o k t h i s h i g h e k s t e p upward I n t h e u n f o l d i n g of t h a man-idea i s n o t a r e l i g i o u s one, i t i s a e u l t u k a l one.

I n N e w Y o ~ kC i t y ,


U 4! IVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

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__PI--O_--O-~-PP----------------------------------------------~---

f o r example, a b o u t 7000 people out of 8,000,000 paople love t h e h i g h e ~i n s p i r a t i o n a l rhythmic c r e a t i o n s of t h e wokld s g r e a t geni u s e s who i n t e r p p e t t h e healatbeat of N a t u r e f o r t h e S o u l s of men. These same few shun n o i s y ckowds, shuddek a t Jazz music which d i s - -__C---

t r e s s e s them a c u t e l y , i n 0kdaP t o s e e k a l o n e n e s s i n t h e f o r a s t s cr ,~

-...~

ocean! s s h o r e s where t h e y can heala Natuke - - .-... B s s i l e n t w h i s p e r i n g s and 7

c -

rhythmic sounds ~

p

i t nh e i k veky S O ~ . ~ ,

To t h e r e s t of t h e 8,000,000 t h e s i l e n t w h i s p e r i n g s of Nature d

have no meaning whatsoever othek t h a n boredom,

I f t h e s e be found

a t o c e a n as shokes i t w i l l be wheke board walks and b l a t a n t n o i s e v i b r a t e s t h e s e n s e s of t h e i k b o d i e s p l e a s a n t l y f O F t h e e x c i t e m e n t of t h e i r s e n s e s ,

--

These s t i l l l f v e sensed e x i s t e n c e s w f t h body

awareness c o n t k o l l i n g____C-----. t h e i k l i v e-s ,

The dawn of Consciousness h a s

-

n o t y e t i l l u m i n e d them with t h e L i g h t which s t i l l a w a i t s t h v ~ i p Soul s awakening. THE CAWN OF

Tm

COSMIC AGE

Those illurnfned ones who alae now r e a d y t o open t h a d o o r s of t h e i r S o u l s f a k widek f o p the L i g h t t o fukthuk i l l u m i n e them w i l l \/

u p l i f t t h e whole human Pace t o higher- s t a n d a r d s and o u t of t h a t whole t h e r e s h a l l folaever come an avepage few c o n t i n u a l l y u n t i l t h e Cosmic Age w i l l be stkong wfth growing n u m b e ~ s of t h e more and more i l l u m i n e d ,

RNOWmG--CaCEI$r%N@--THmKaJG--IBA C r e a t i o n i s a n I@EA of God,

It i s One Whole I d e a ,

Whole Idea c o n s t i t u t e s what God knows, i n t o c o u n t l e s s p a r t s of c o u n t l e s s forms,

T h a t One

God t h i n k s t h e One I d e a Thus God s t h i n k i n g

t a k e s G o d P s knowing a p a r t i n t o seemingly s e p a r a t e i d e a s , each of


UNIVERSAL L A W , NATURAL S C I E N C E AND PRILOSOPW

Page 10

- - - - _ - - - - _ O - - - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - ~ - ~ -

which i s g i v e n i t s s e p a r a t e f o r m , That i s e x a c t l y what you d o ,

You may have a l l of God I s know-

i n g i f you bzcome f u l l y i l l u m i n e d w i t h i t , b u t i n each communion with God you g e t a l f t t l e more of i t each time your Soul t o u c h e s You t h e n t a k e i t a p a r t and t h i n k i t i n t o

the Universal Soul, o b j e c t i v e form,

a s k f o p i f $ou ---a s k fop i t with You - always g e t t h a t which gou --P

--- -

~ o u Soul r i n s t e a d of y o u ~s e n s e s ,

If you a s k f o p i t i n wokds a l o n e , w

which a r e j u s t words, you w i l l n o t r e c e i v e what you a s k f o r , bacause you have n o t asked God f o r i t - - y o u have b u t asked youp s s n s s s f o r

it. When, hswaver, you have a c t u a l l y w r i t t a n your d e s i r e i n t o your h e a r t b e a t , a s I have a u t o m a t i c a l l y done a l l my l i f e from moment t o moment, you u n f a i l i n g l y a c q u i ~ et h e knowledge you a s k f o r , I t cornzs t o you i n a t i m e l e s s f l a s h i n t h e language of L f g h t which

God uses t o t a l k t o you and me when we wish t o t a l k wfth H i m , Having t h u s a c q u i r e d t h a t p a k t of t h e One Whole Idea which you have asked f o k i n youk h e a p t , you t h e n t h i n k i t i n t o t h e form of a concept by imagining i t i n t o a form, may be m i s t y , ole n e b u l o u s a t f i k s t , i s s t i l l nabulous, over and oves ---

T h i s e o n c a p t u a l form

Do n o t a c t upan i t w h i l e i t

D e c e n t r a t e t o t h s zeko of t h e L i g h t a g a i n ,

again, then concentrate,

Each time you e o n c o n t ~ a t e

you mope c l e a ~ l ys e e t h e image of i c i n y o u ~i n s p i k e 3 i m a g i n i n g ~ , So long a s it i s s t i l l i n eKCbky0 do n o t g l v e i t b i r t h i n t o t h e o b j e c t i v e u n i v e ~ s es f form and m o t i o n ,

-

-

Dwell on It u n t i l i t becomes a s @ l e a k t o ~ o u ri c n a r v i s i o n as the -

-

body you give i t becomes c l e a r t o your o u t e r v i s i o n .

If it

-


UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

..................................................................

Page 11

i s a n i n v 5 n t i o n m e d i t a t e upon i t u n t f l you c l e a r l y s 3 e i t ,

Do n o t

-&-+4cf S e e h f t c o m p l e t e d m e n t a l l y b 3 f o r e you

waste time experimenting,

spend t i m e on i t p h y s i c a l l y , o t h e r w i s e i t w i l l b e i m m a t u r e . If i t i s a s a l e of s o m e t h i n g a s s e m b l e a l l of t h s e l a m e n t s o f

i t t o g e t h e r u n t i l you c a n v i s i o n i t c l e a r l y b e f o r e a p p ~ o a c h i n g your c l i e n t ,

I f i t i s a m o t i f f o p a symphony h e a p i t c o m p l e t e l y

i n t h e s i l e n c e of youaa S o u l b e f o r e you g i v e It a b o d y .

No m a t t e r

what y o u r d e s i r e i s t a k e i t t o God f o r a s p i r i t u a l f o r m b e f o r e you L/

g i v e it a p h y s f c a l one, z e r o of --

.stillness

--Get i n t o t h e

fixed h a b i t of s e e k i n a t h a t

'& t h e L i g h t b e f o ~ es t a r t i n g t o think or act.

When you f i n a l l y a c t t o g i v e y o u ~c o n c e p t a p h y s i c a l f o r m

k e e p youp S o u l a t t u n e d t o t h e U n i v e r s a l S o u l , ecstasy

that

i n n e r ;I"oyousness which comes -f ~ o mworkfng knowingly

of

w i t h God, --

Hold f a s t t o ----

Your c r e a t i o n w i l l be f i n i s h e d i n much l e s s tin13 a n 3

you w i l l know n o f a t f g u e , T a l k t o God c o n s t a n t l y i n Hfs w o ~ d l e s sr h y t h m i c Language of Light, L'

The momant

you f i n d y o u ~ s e l f w o r k i n g a l o n e w i t h y o u r own

e g o s t o p wokking, f o p t h e e r g o t i o n s of T O U P

s a n s e d body ape m a k i n g

you awake of 9i t

e n d u ~ % nw g ithout the

and youk

L i g h t of y o u r S o ul in it,

_spiritual1-

work w i l l n o t be ----

P h y s f c a l e m o t i o n s i m m e d i a t e l y srnothela

ons. TAKING IDEA APART

You c a n know a n f d e a ' t i m e l e s s l y , a l l of i t , bu.t t o t h i n k i t i n t o o b j e c t i v e fokm 1s t o t a k e i t a p a ~ tf o r e x t a n s i o n i n t o t h e t h r e e d i m e n s i o n a l u n i v e r s e of t i m e and s p a c e ,

T o thus think i t

you d i v i d e and m u l t i p l y i t i n t o many c o n d i t i o n e d m a t e r i a l f o r m s a n d s e t them i n m o t i o n t o become a p a r t of t h i s p h y s i c a l univaaase


Paga 12

UNIVERSAL L A W , BATURAL S C B N C E AND PHILOSOPHY

.................................................................. of m u l t i - c o n d i t i o n e d moving f okrns,

T h i s c r e a t i v e pkocess r e q u i r e s

a technique b u t knowledge and i n s p i r a t i o n r e q u f r a s no t e c h n i q u e , Always remember t h a t God i s c r s a t i n g His u n i v e r s e by g i v i n g body forms t o Mind imagined f o ~ m s , Likewise you a r e c r a a t i n g y o u u n i v e r s e by g i v i n g o b j e c t i v e body forms t o youp imagined f o r m s . You must, howevzr, c o n c e i v e t h e i d e a f o r t h o s e forms b e f o r e you b e g i n t o b u i l d them i n t o your i m a g i n i n g s ,

Then you must imagine.

them f u l l y b e f o r e b o r n i n g them o b j e c t i v e l y ,

When your imagined

i d e a i s s u f f i c i e n t l y c l e a r t h e n s t a r t c r e a t i n g i t whet he^ you know i t s -technique o r n o t ,

it.

;

;Learn t h e t e c h n i q u e of .it i n t h e d o i n g of

Always remember t h a t a t e c h n i q u e i s something t h a t y o u r body

a c q u i r e s , and t h a t anybody c a n a c q u i r e a n y t e c h n i q u e ; b u t ~ a . r. i d. i:... ~ ,,..i n s p f ~ r a ~you f o nd o n o t a c q u i r e , .+

u-,.; .:*i.-.-'

You need do

fs to avaken it,

7:Youal;e.g,dg.ha:y.e that. . . :....

==q "1i - :! :.; . :..,, .....,..;,.....

, ~aw;.

, ':

. . . . . . ." ,

."...(x2 &;p$$-*z.3;.y

A ll -

.

. :.:

.

.

.

.

.r&+-.s,+ ?>.,

And ,@~~~@~~,i;:a.,.,.a~&~~&tfi~".:~i.ri$

I n s p f r a t f o o w i l l t h e n come t o you and in t h a t i n s p i r a t i o n your d e s i k e i s b a i n g f u l f i l l e d w i t h t h e knowfng which t h a t i n s p i ration i s ,

The language of L i g h t f s wok31_ess, b u t i n i t i s t h e

essence of meaning,

You, y c u ~ s e l f , can p u t i t i n t o wokds, f o p

t h a t i s but a technfque, Likewise whatevek f o m you wish t o g i v e it, you, youksslf" c a n t ~ a n s l a t et h e e s s e n c e of t h a t d i v i n e language of L f g h t i n t o form thsough any rnadium by a c q u f ~ i n gt e c h n i q u e , That i s something which youk body d o e s by a e t f n g s o l e l y w i t h


Page 13

UN I V E R S L LAW, SCJXNCE AND PHILOSOPHY - - - - - - _ _ _ - - - - - - - P - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

body manipulated Q

y wEL,zo

b u t a n a u t o m a t i c machine which must . be . . - ..% .,. v,.,,wt2*.,..;; .,:.*;>~~;,y>*,4p~~~!<~{<i$$J~~~,$;g$:y ':,; , ,,+. . . . . t 0 f u 1.;,: , .,,,v,r. & ; ,.<

,

??.,

-,

:

;

,

,-

,

"

,*sz ;."L&..:t*.,:>

.

:

..."l..~-+~ , ,

a*- ..I%.

C~

~

Li

f i l l e v e r y t e c h n f q u e of e x p k e s s i o n , and i t may t a k e yeaps t o s o t r a i n youla body t o a u t o m a t i c a l l y obey youp w i l l .

i t takes -

T h at is -

yeaks

Of

p ~ a c t i c ef or a body t o become a

p e r f e c t m u s i c a l i n s t r u m e n t , ok a n i n s t r u m e n t which p a i n t s , w r i t e s or sculps, -

w i t h t o o l s which ape b u t e x t e n s i o n s of -a body, - 7

CBNCEPTIBN OF IDEA I S BECORCED AS SEED OF I E 3 A

'

Your c o n c e p t i o n . o f a n , i d e a h a s t h e same k e l a t f o n t o t h a t idea a s t h e seed of a n oak h a s t o t h e f u l l gpown o a k ,

Youp i m a g i n i n g

i s r e c o r d e d i n youk veky S o u l and fpom t h e s t i l l n e s s of y o u r S o u l t h e i d e a e x t e n d s i n t o fokm a s t h e fokm of t h e oak e x t e n d s from the s t i l l n e s s of i t s f o k m l e s s s e e d . The i n n e p joyousness of c o n c e i v i n g a n i d e a and imagining i t s form and puppose,

i s a s u p l i f t i n g a s t h e " c r e a t e d f s e x t e n s i o n s of

i t i s , and i t i s p u k p o s e f u l even i f i t b u t u p l i f t s y o u p s e l f ,

To

ba p u p p o s e f u l f o r t h e wo6"ld you must g i v e youa. i n s p i r e d imagin* _,

i n g ~a f o ~ m e dbody which kesponds t o t h e s e n s e s of man.

It i s t h ~ o u g ht h i s a c t f o n - p e a c t f o n of g i v i n g i t a m a t e r i a l body t h a t you maks it a m a s t e k p i e c e by e x t e n d i n g your S o u l i n t o it by moment t o moment communion with God t o g i v e love t o y o u ~c r e a -

-

tion.

.?.

.

..

.,

* . & $ + ;

:.-

..>.

-

.;... &,".Z. c~

3-y.

;'

.->

Not v i~n,g~ @ l i f~a ; ~ o r& lTo'v~e~g i v e n t o i t i t c a n ~ u:~, ; & . c r ' . g ~ - ~ ; ~ j ~ f i ~ t s , ah~a$ .. . . ... .. .. . n o t r e g i v e l f f e of l o v c t o i n s p i r e otheaas,

I t i s a l k e a d y dead and

soon w i l l be b u r i e d i n t h e t r a s h b a s k e t of dead t h i n g s , A m a s t e r p i e c e of any p r o d u c t what so eve^ i s t h a t t o which t h e


UNIVERSAL L A W ,

Fage 14

SCHZNCE AND PHIL8SOPyEY

_ I _ _ _ _ _ _ _ _ _ _ _ _ _ - - _ _ ~ - - - - - - - - - - - - - - - -

) so u l h a s been extended t o b e l i f e and l o v e of t h e ~ 2 e a t o ~ S

THE GLORY OF TKE UNSE5X AND UNHEARD There i s a n i n d e s c r i b a b l e g l o r y a l l a l o n g t h e koad which l e a d s from your a c t i v e t h i n k i n g t o t h e s t i l l n e s s of daep m e d i t a tc If you c a n n o t a c t u a l l y &Athe - f o r e s t o r Ps e a t h e b a t t e r to tion. -

-

commune w i t h God, _go t h e r e -i n your imagination,

---.

-

If some piboblem

demands y o u r t h o u g h t s l e t t h e imagined t o n e s of t h e s e a out.

~

P

O

W them ~

If you irnagin* t h e s e a and h e a r t h e rhythms of i t s waves

pounding upon t h e s h o r e s a s e c h o e s of t h e h s a k t b e a t of t h e u n i v e r s e r e s o u n d i n g w i t h i n you, o r i f you h e a r t h e b r e e z e s w h i s p e ~ i n g i n t h e p i n e s w i t h y o u r i n n e r caps, t h e g l o k y of t h a t e c s t a s y w i l l soon drown o u t d r o s s t h o u g h t s of e a i a t h . M e d i t a t i o n t r a n s p o r t s gou -from t h e world of s e n s i n g the motion of t h i n g s matepially

to

i m a g i n i n g them c o s m i c a l l y ,

It

t r a n s p o r t s you fkom t h e world of b l a t ~ n tsounds which s e a r t h e s e n s e s t o t h e wokld of rhythmic s i l e n c e s which i s w l t h o u t body, t h e seed of t h i n g s u n b o ~ n-.which a w a i t t h e woaald of t h e S o u l and ---

-

*

t h e i r b l r t h through

w,

I t i s y o u r a a c a p a from e- m o--t i o n s , with -

2

z

i t s t e n s i o n s and nekvous s t r a i n s , t o t h e e c s t a s y of youp S o u l Q s high heavens. E a r t h music i s melodic and c h a i n s you t a e a r t h ,

b

&

n o t :melodk&, -

The ahythms and t o n e s of N a t u r e D s music whFch s i n g

i t s o c t a v e s i n t h e language of L i g h t have always within them t h e p u l s i n g rhythms of t h e u n f v e p s a l h e a k t b a a t , always t h e one-twoone-two p u l s i n g of t h e Father-mot he^ h e a r t b e a t of borning-paborn-


UNIVERSAL L A W ,

SCIENCE AND PEILOSOPHY

Paga 15

_________________-_----------~---_-__---------_-------_ i n g f o r m s of t h i n g s which m a x i f a s t t h e Father-mot he^ p u l s i n g

rhythms of t h e S s u l q s h i g h heavens. Always i n y o u r d e e p medization t h e m u s i c of t h e s i l e n c e s f r m which sounds of e a r t h s p r i n g i s l i k e u n t o t h e aftelamath of t h u g r e a t syrnphonizs by cosmic m ~ s t e r swhich h a v e r e f o l d e d from sounds of e a r t h which y o u r ealas have h e a r d , i n t o y o u r v e r y S o u l which s t i l l h e a r s them i n t h e p u l s e b e a t of youp i m a g i n i n g , Never w i l l you h e a p t h e m e - t w o - t h r e e . / ''

of w a l t z rhythm i n t h e

S o u l qs h i g h h e a v e n s fsia t h a t 3 y n c o p a t i o n b ~ i n g syou q u i c k l y b a c k t o e a r t h and t o a w a r e n e s s of ~ o u rbody a m o t i o n s and i t s s e n s u s . T h a t o n e - t w o - t h ~ z e lahythm malr3s you want t o d a n c e ,

To t h o s e who=

d e s i l a z s a r e s o d a e p l y Footed t o t h e s s n s a s of e a r t h t h a t t h e i r d e e p a p p e a l i s from t h e compl3x s y n c o p a t i o n of j a z z , t h e s i l e n c e s of t h e h i g h h e a v e n s a p e b u t

5

deep v o i d , a n d a s though t h e y weiae

not. Even of s u c h a one i t girT n o t be s a i d t h a t he i s w i t h o u t Sou: I t may bz s a i d of him o n l y t t a t t h e L i g h t of h i s S o u l f s dimrnzd o r

./

s l e e p i n g , and h e h i m s a l f can awakan i t f f h e b u t l i s t z n s l o n g enough, and o f t e n enough t o 3 e khythms of t h e S e u l q s h i g h heavens t o awaken ~ a c o g n i t i o nof t h e L f g h t which i s w f t h f n a l l men, The s t o r y i s t o l d t h a t Ziamond Jfm B r a d y t h u s awakensd h i s s l e e p i n g i n n s ~S a l f q u i t u accidentally,

H e bought a n a u t o m a t i c

p i a n o a n 3 many j a z z and f o x t r 3 t recolads f o s h i s w o ~ l d l yf r i 3 n 3 s and o r d e r e d many c l a s s i c ~ e c c 2 d sfola h i s "high-baaow" f r f e n - l s , of whom h e had many,

Whfle p l a ~ l n gt h e s e c l a s s f c s e c o r d s he

f7

Laecog-

n i z a d " w i t h i n him t h e glolay C ? t h e u n i v e r s a l h 3 a r t b e a t rhythms, I t i s s a f d t h a t hu l f s t e n e d

t3

t h o s e keco6Pds a l o n e f o p h o u ~ su n t i l


UNIVERSAL L A W , SClENCE ANG FHILOSOPHY

Page 16

- P - - - - - 9 - - 0 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - -

he bzcame c o m p l e t e l y t r a n s f omed

culturally,

I am i n no wey s u g g s s t i n g t o you t h a t you should n o t l i s t e n

t o the music which e x c i t e s body e m o t i o n s , f o r t h e y a r e good when p r o p e r l y d i v i d e d between t h e rhythms of e a ~ t hand t h e rhythms of heaven,

We need t o l i v e g l o r i o u s l y on e a r t h a s w e l l a s i n t h e

----

-

h i g h heavens b u t t o l i v e t h e ~ h y t h m s of a a s t h a l o n e is to be but clay of eaktla, c h a i n e d t o e a r t h a s s l a v e of e a k t h , n e v e r s o a r i n g i n t o t h e h i g h h e a v e n s of t h e L i g h t of y o u r i m m o ~ t a l i t y , M o r t a l -

--

ity i s-a p r i s o n c e l l fcom which

=can e s c a p e o n l y upon t h e wings


UNIVERSAL J A W , IT-ITUKAL SCIENCE ANC PHILOSOPHY

W a l t e Wussell, Sc, D o

LESSON

NU.MBEW

2

The Walter R u s s e l l F o u n d ~ t i o n , Swannansa, Waynesboro, Vikginia

.................................................................. Copyrightad 1950 by Walter 3 u s s e l l Continuation of

FURTHER ZONSIDERING TECHN IQUE There i s much c o n f u s i c ~regalading t h e r e l a t i o n of an i n s p i r e d i d e a t o t h e technique of i t s e x p r e s s i o n .

Thousands of times I

have heard people s a y , "I could never be a n a k t f s t f o r I could not even draw a s t r a i g h t l i n e " ,

For t h i s keason I would l i k e t o expand

what I s a i d i n our f i r s t lesson r e g a p d i n g t h i s k e l a t i o n s h i p , I have t o l d you t h a t eagbody can a c q u i r e a t e c h n i q u e t o give \

'

a m a t e r i a l body t o any f d e e , t a p e recokder

,

B u t s o can a n automatic machine o r a

A technique can be photographed ok e l e c t r i c a l l y

r e p e a t e d and such a ~ e c o r d i z gof a k e n d f t i o n by a mastek may even be imrneasukably b e t t e k t h a c t h e technique of a human, f o p t h e a u t o m a t i c r e c o r d e r mag recc?d much of t h e Soul of t h e r n a s t a r s s t e c h n i q u e while -t h- e human with h i s --

--

have

a perfect

technique

s e n s e s b u t be lackLng i n S o u l , 7 -

J u s t a s a n i n s p i p e d cczception i s t h e r e s u l t of a conference between youk Soul and t h e Uzfveksal 3ouk t o produce a thought-body s o must youp r e n d i t i o n i n t o a matelafa1 body continue t h a t Soul t o 17


UN ~ V E ~ ~LAW, A L NATURAL SCIENCE

mi^ PHILOSOPHY

..................................................................

Soul confepence,

Paga 18

Evelay t e c h n i c a l r e n d f t f o n of a p a f n t f n g , a sym-

phony o r p r o d u c t of a f a c t o r y which h a s been c o n c e i v e d by t h e Soul of a a a s t e r must a l s o be r e n d e r e d by t h e S o u l of t h e m a s t e r ,

Every

brush s t r o k e of t o n e of symphony must confokm t o t h e n a t u r z of Ga3. r e f l e c t e d i n t h e n a t u r e of t h e m a s t e r , LOVE I S THE B A S I S OF THX S P I R I T ANC THE LAW OF LOVE IS THE BASIS OF CREATI(BN

The n a t u r e of God f s t o g i v e o u t H i s l o v e f o r r e g i v i n g . 3

The

-

n a t u r s of t h e m a s t e r must be t o g i v e o u t l o v e t o f n s p f r a o t h e r s t o regfve l o v e , b-,-m---

It h a s o f t e n b e e n my good f o r t u n e t o h e a r such m a s t e r s a s Paderawski o r G a b r i l o w f t s c h pkac t i c e - s c a l e s and f i n g z r e x e r c i s e s , The m t h i n k i n g l i s t e n e r might anamel a t such " s k i l l f g , w h i l e one s i l e n c e of t h e S o u l e v e n i n who l i s t e n s w i t h i n n e r e a r s haalas t h ~ onePspracticing.

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e v e r y ---moment of l i f e and e v e q s t a g e of youp c r e a t f o n , s i t x i t h you on y o u r p i a n o s t o o l sk wakk bench, be His h a n d s ,

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 19

- - - - - - s - - - o - - P - - - o - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - * - , - - - ~ ,

s e l f and your f e l l o w men, And a s l o v e i s r ~ h y t h m f c a l l yr e p e a t e d i n i t s g i v i n g s and r a g i v f n g s t o s y n c h r o n i z e with the g i v f n g s of ysuk outward b r e a t h t o the heavens and t h e i r Pegfvings Lo you, and a s such balanced rahythmic i n t e r c h a n g e between your h e a p t b e a t p u l s i n g s and a l l o t h e r e l e c t r i c e x t e n s i o n s from t h e s t i l l n e s s of youk Soul i s LAW--the b a s i c f u n damental LAW of a l l c p e a t i n g t h i n g s i n a l l t h i s e l e c t p i c u n i v e r s e --your .-,

conown m a s t e r p i e c e i s th3 measure of how d i v i n e l y you have -

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i n t e r p r e t a t i o n l i e s i n youk a b i l i t y t o t r a n s l a t e imagined f orms and rhythms of t h e u n i v e r s a l h e a k t b e a t i n t o b o d i l y forms and rhythms which c a n r e i n s p i k e ctheps with t h e e c s t a s y of your i n s p i ration, 1

Whsn you I n s p i r e otheks you ape m a n i f e s t i n g t h e n a t u r e of God and t h e f u l f i l l m e n t ol" H i s lev by g i v i n g l o v e ,

Those whom you

r e i n s p i r e a p e , l i k e w i s e , manlfestfng t h e n a t u s e of God and f u l f i l l i n g His law by Pegfving l o v e , You cannot ~ e i n s p i r e0 t k 3 k 3 , howeveia, if you l e a v e God o u t of your t e c h n i c a l r z n d i t f o n , c

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UNIVERSAL LAW, NATUFLAL SCIENCE AND PHILOSOPHY

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which c e n t e k s t h e i r C o n s c i o u s n e s s b e f o r e ~ ~ t e n d i nt g h e f ~t h o u g h t images o u t from t h a t s t i l l n e s s i n t o t h e t h r e e d i m e n s i o n a l u n i v e ~ s e of moving e l e c t p i c waves which C ~ e a t i o ni s , Not o n l y eveky day s h o u l d be s t a r t e d by s e e k i n g t h a t zepo of s t i l l n e s s b u t eveky moment fk0m t h e b e g i n n i n g of a n y t h f n g t o i t s fulfillment,

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UNIVERSAL L A W , NATUiiAL SCIENCE AND PHILQSOPHY

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guage of L i g h t ,

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i n s p i r e d man who knows God i n him, and i s t h u s i l l u m i n e d . N a t u r a l l y you s3ek a l o n e n e s s w i t h God i n t h e q u i e t of your chamber, o r work shop, o r i n t h e f o r s s t s of Nature wheke t h e n a t u r e of God I s b e i n g made m a n f f e s t f n t h e forms aod w h i s p e ~ i n g s of rhythms which echo w i t h i n your own h e a r t b e a t a s one, That very d e s i z e p u t s you i n t h e

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t h e more you t h u s become companion w i t h God t h e more r e a d i l y you comprehend His language of L i g h t and can p u t words and rorrns t o 2: When you have fokmed %he h a b i t of c o n s t a n t communion w i t h Gc2 _

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UN IVERS4L U k J , WATUML S C E T I C E A3D PHILOSOPHY

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---_--__---------_----------------------------~-----------------i f e s t His n a t u r e , I n i t s s i m p l e s t form j u s t what, e x a c t l y , does t h a t mean?

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i t s s i m p l e s t form how can we be l i k e God and m a n i f e s t Hfs n a t u k e ? The s i m p l e s t answer t o t h a t i s t o say t h a t God i s l o v e , l i f e and t h z t r u t h which l i e s i n t h e L i g h t of a l l knowledgz and power, That

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UNIVZRSAL LAlrl, NATUWL S C I E N C E ANE PHILOSOPHY

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_ - _ _ - _ _ - _ _ P _ - _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - - - - - - - - - - -

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m e n H i s naLilre

a n d y o u r s a r 6 o n e y o u w i l l t h e n b e a man of c o s m i c powdr an?. g 3 u r c r e a t i o n s w i l l m a n i f e s t y o u r n a t u r e a n d God Is n a t u r e a s o n e , Our v e r y name f o r G o d 2 s C r a a t i o n f s NATUXE, f o r t h a t i s w3at Nature i s ,

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e l e c t r i c wave t h o u g h t image of God : s n a t u ~ a ,e l e c t ~-i c a l l gproected f r o m H fs formless and u n c o n d i t f o n e d ODE -LIGHT -into L

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l e s s many f o r m s pf c c n d i t i o n s d l i g h t w h i c h -we c a l l m a t t e r , HOhT YOUR I43DITATIOE;I AFF3CTS OTmliS Y O U P g e n i u s d o e s n o t d e p z n d u p o ~y o u p a b f l f t y t o t ~ a n s l a t , ~

y o u r Soul-imagfnad p a t t z s n s i n t o mat6rial ones, f o r y o u r g e n i u s u n f o l d s f o r y o u k own u p l i f t z v e n i f y o u n e v e r e x p r e s s i t t h r o u g h a t s c h n i q u e whieh g i v e s it a body.

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u p l i f t s y o u t o g o u s own h i g h h e a v e n s b u t d o a s n o t u p l i f t y o u r ,."

n e i g h b o r t o h i s u n t i l you h a v e e x p r e s s e d i t a s a . S o u l t o S o u l z e s sage b y g i v f n g it a fosmed b o d y ,

&%en t h e g e n i u s of y o u r S o u l s e n d s 01-lt a v i s u a - l o r a u d i b l e message whieh awakens t h e g e n i u s i n a n o t h e r S o u l and r e i n s p i r e s him w i t h y o u r I n s p i r a t i o n you h a v s t h s n e x t e n d e d y o u ~i r n r n c r t a l l t y

t o a n o t h e l " , a n d t h e t othal" one r e c o g n i z e s h f s own g s n i u s t o t h ? m e a s u r e of y o u r a w a k e n i n g of! t h e k n o w l e d g e o f h i s f r n r n o ~ t a l i t gi n him.

T h a t i s what i s meant by t h e f o l l o w i n g q u o t a t i o n f r o m 1


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UNIVZRSAL L A W , NATUEAL SCIENCE AN13 PHILOSOPHY

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" S a l u t a t i o n To The ~ a y "i n " ~ h eMessage of The D i v i n e I l i a d " . "I am t h e L i g h t of u n i v e r s a l t h i n k i n g . " I t r a n s l a t e t h e language of L i g h t i n t o t h a vokds of man f o r t h o s e who know n o t t h e i r u n i v a r s a l i t y . I1

I m m o r t a l i t y i s mine.

I w f l l zarn immortality.

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bestow i m m o r t a l i t y , ''Mine i s t h e power t o g i v e i m m o r t a l i t y .

I s h a l l n o t dany

t h a t which w i l l g i v e i m m o r t a l i t y t o t h o s a who d w e l l i n t h e d a r k n e s s and who r e a c h o u t f o p t h e L i g h t , "I w i l l paa@h o u t my hand and l e a d him who a s k a t h i n t o t h e Light

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Me cannot b k i n g h i s heavenly

i n s p i s a t i o n s t o e a r t h a s you c a n u n l e s s hd a c q u i r e s t h e t e c h n i q u e t h a t you hava a c q u i ~ e dt o bs e n a b l e d t o b r i n g them tc e a r t h ,

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h a s , however, u p l i f t e d h i s c u l t u r a l s t a n d a r d a n d , i n s o q o i n g , h a s u p l i f t e d t h e c u l t u r a l s t a n d a . ~ d of a l l mankind, even a s one d r o p of water u p l i f t s t h e whole ocean by t h a t measure, Your tdJanscendent g e n i u s i s t h e r e s u l t of God.

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

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T h a t i s t h e way t h a t c u l t u r z g p a d u a l l y awakens i n u n f o l ' 3 i n g man.

Those who have come t o know t h a t kingdom t h r o u g h m e d i t a t i o r

t e l l i t t o o t h e r s i n t h e i n s p i r e d languagg of L i g h t , and t h a t language h a s no words, no sounds, n o form and no t s c h n i q u e , The l a n g u a g e of L i g h t i s from L i g h t t o L i g h t , o r S o u l t o S o c l , and t h e r e need b e no words, n o r sounds, n o r form,

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s t a n d s t h a t u n i v e r s a l language when eve^? e x p r e s s e d by S o u l .

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body s e n s z s , c e n t e r e d a t t h e s e a t of s a n s a t i o n c e n t e r e d i n t h a b r a i n , c a n n e v e r undelastand i t , even t h o u g h i t h e a r s i t s e x p r e s s i o n i n words and s o u n d s , and s e e s i t e x p r e s s e d i n f o ~ m , MECITATION AGAIN IYEFIPaEG The s e a t of % o n s @ i o u s n e s swhich i s t h e L i g h t i n man c e n t s r s t h s s e a t of s e n s a t i o n from which t h e e l e c t r i c a c t i o n - ~ e a c t i o n s e q u 6 n c e s of t h i n k i n g e x t e n d .

I n m a d i t a t i o n you a r e p a l t i a l l y o r

wholly s e v e r i n g t h e extending s e n s a t f o n s of youk t h i n k i n g i n orde: t o f i n d t h e s t $ l l n c ? s s of t h e L i g h t whfch y o u r Q o n s c i o u s n a s s i s , \

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fng knowledge and powei" t o manifest God as co-Creator. of H is universe, I n o t h e r words i t i s t o a n a b l e t h e Mind t o c o n t r o l m a t t e r , To t h e e x t e n t t h a t you a c q u i r e knowledge d o you a c q u i k e t h e power t o c o n t r o l mattesa,

T h a t a c q u i s i t i o n g i v e s you t h e power t o c ~ e a t e

y o u r own i n d i v i d u a l u n i v e r s e i n youra own image of youp i n d i v i d u a l


Page 20

UN IVEMSAL L A W , NATUML SCIENCE AND PHILQSOPHY - - Y - - - - _ - _ O _ - - - _ D - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - -

S e l f a s God l i k e w i s e c k e a t e s H i s u n i v e k s e i n His own imag2.

Through m e d i t a t i o n you a l o n e f k e e y o u r body from s l a v e r y and The human r a c e h a s b e e n a s l a v a t o i t s

acquire mastery over i t . body a l l down t h e a g e s .

-You a n d 8 v e r y

other man ape s l a v e s to

y o u r b o d i l y s e n s e s u n t i l k n o w l e d g e g i v e s y o u r mind m a s t e r y o v e r them. As d i f f e k e n t wokds a b o u t t h e same t h i n g h a v e c o n n o t a t i o n s which l e a d t o b e t t e r u n d e k s t a n d i n g s l e t u s a g a i n d e f i n e m e d i t a t i o n w i t h d i f ' f e ~ e n tw o r d s , is a n i n t e k c o m r n u n i c a t i o n between y o u r i m m o r t a l Meditation -

Mind and the e l e c t r i c senses of y o u ~m o r t a l b o d y , - Meditation f s-a c o n f e r e n c e ba t w e e n y o u r i m m o r t a l -Mind S e l f who knows, JOUP

y o u r thfnkfnbr; which b u i l d s fmagas of y o u ~knowing,

and

-

body which -a c t s i n o b e d i e n c e ---t o t h e w i l l sf y o u r Mind.

-

Meditation is an expression of d e s i r e f o r knowledge of perf e c t CAUSE -f o p t h e purpose of' p ~ o d u c f n gp e k f e c t EFFECT. I n communion w i t h God you a c q u i k e God a w a r e n e s s , which means llosmic G o n s c i o u s n e s s , by f o k g e t t i n g b o d y a w a r e n e s s , wnfeh means material sensing, God a w a r e n e s s i n you b ~ f n g sl c a e a l i z a t i o n of t h e L i g h t of 2 0 s rnic ~ ~ o n s c i o u s n e si sn y o u ,

When youk r e a l i z a t f on of y o u r cosmic

u n i t y w i t h God i s s t r o n g enough y o u r c o s m i c powek i s t h e measure of yous i n t e n s l t g c f t h a t ~ e s l i z a t i o n , The o n l y -

-

wsy you @an m u l t i p l y y o u r s t p e n g t h t o t h i n k , or to

create, ok t o command ma t t e ~t o y o u ~o b e d i e n c e -s u c h a s commandinq o r cornmandfng m a s t e s l y a c h i e v e m e n t Q c o n t r o l youp bbodg t o health, is t o m u l t f p l y God a w a k e n e s s In o v e r y o u r body, -

m.


UNIVERSAL L A W , NATUEAL S C I E U C E AND FXILOSOPHY

P q e 27'

_ - _ _ _ _ _ _ p _ _ _ - - - - - - P - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - -

Your mind i s God's Mind,

Your t h i n k i n g is God s t h i n k i r g ,

Your c r e a t i v e p i w c e s s e s a r e God's c s e a t i v a p r o c e s s e s ,

When C-3d

c o n c e n t r a t e s H i s t h i n k i n g , B o d y forms a p p e a r i n t h a image of Xis desiring.

When God d e c e n t r a t e s H i s t h i n k i n g , t h o s e body f 0 i . m ~

expand i n t o disappeasaance t o r e a p p e a k when God

reconcentrate^ H i s

one one f o r there is but -THINKEB and one CREATOR in the univsrse , God i s a l l t h at I S , ----YOU a p e a l l t h a t I S . In m e d i t a t i v e comthinking,

You d o

of t h a t . munion -w i t h God gola become aware --

To be a l o n e w i t h C 3 3 i s

t o know t h e e c s t a s y of t h a t a w a k e n e s s , God c r e a t e s H i s univelasal body by e x t e n d i n g t h e e l e c t p i c puls a t i o n s . of K i s t h i n k i n g from t h e s t i l l n e s s of t h e L i g h t of H i s knowlmg,

I d e a o f God's knowing i s e l e c t r i c a l l y p r o j e c t e d th;:ugh

=s

t h e motion of H f s t h f n k f n g t o m i r r o r e d image w a v e - f o ~ m s of 1223 which we c a l l m a t t e r , A l l mattel f s but electkic wave p u l s a t i o ns of His t h i n k k s

r e c o r d i n g ---t h e Ldea of Hfs t h i n k i n g i n forms which a p p e a r , dizzp-

--

pear and r c a p p e a p t o s y n c h r o n i z e -with t h e c y c l i c sequencas of Xis

-7

concentrative-decentrative and r e c o n c e n t k a t i v e t h i n k i n g whick

-

c h a r a c t e r i z e the entfre't-y of e f f e c t in t h i s e l e c t ~ i cu n i v e r s ? of His craating, God Os e t e r ~ a l l yc r e a t i n g u n i v e r s e is t h a r e s u l t --of H i s e ~ s r n a l l y c o n t i n u o u s med%tacfon, You e k e a t e your u n i v e r s e i n t h e same mannzr and by t h e p r o c e s s e s and method unde.? c o n t r o l of t h a same law, o t h e r manner, n o r p i ? s c s s s , n o r method, n o r l a w ,

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what you a r z i s y o u r Mind I d e a , your S o u l D s i j a s f r d m a n i f e s t e d Lnto


Page 28

UNIVERSAL LAW, TU'ATURAL SCIENCE APIE PHILOSOPHY - _ - - - - _ 0 0 P - - - P _ - - - - _ _ - - - - - - - - - - - - ~ - - - - ~ - - - - - ~ - - - - - - - - - - - - -

t h e m a t e r i a l image of your t h i n k i n g .

1

It is the -

raesult of y o u r

meditation. The most wondarful t h i n g a b o u t i t i s t h a t God w i l l g i v e you whatever you a s k , f u l f i l l y o u r d e s i r e , no m a t t e r what you d e s i r e , You ' c a n make y o u r s e l f . i n t o t h e k i n d of a p e r s o n you d e s i r e t o b e , whether b l s h o p , p o e t o r t h i e f , f o r

t h a whole univekse w i l l work

w i t h you t o f u l f i l l your d e s i k e i f you work w i t h i t s law. work a g a i n s t -

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tha law i t w i l l a v a i l you n o t h i n g , ----e v e n i f you

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f i l l y o u r d e s ire, -B a l a n c e your d e s f k e s , t h e r e f o r e , and t h e i r f u l f i l l m e n t w i l l , l i k e w i s e , be b a l a n c e d .

C omanunion with God

m e d i t a t f on

n o t o n l y mould. your

d e s i r e s i n harmony w i t h d i v i n a law b u t w i l l g i v e you knowladga of t h e n a t u r e of God which w i l l become y o u r n a t u r e .

To t h e e x t e n t

t h a t you r e f l e c t God s n a t u r e y o u r desflaes w i l l a l s o r e f l e c t G o d ' s nature

.


UN IVEWSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

W a l t e r R u s s e l l , S c , D.

L E S S O N

N U M B E R

3

The W a l t e r R u s s e l l F o u n d a t i o n , Swannanoa, Waynesboro, V i r g i n i a

-_-_-----_-------------------------------------------------------Copyrighted 1950 by W a l t e r R u s s z l l C o n t i n u a t i o n of M3GITATION ECIENTIFICALLY EXPLAmTEC GOCI S LIGHT -

God's communion w i t h i n H i s own Being i s a s z q u v n t i a l t r a n s i t i o n from t h e s t i l l , u n c o n d i t i o n e d L i g h t of His knowing and ths moving, c o n d i t i o n e d l i g h t s of H i s t h i n k i n g , The E i g h t of H i s knowfng i s u n d i v i d s d . aquilibrium.

I t i s a magnztic

The two l i g h t s of H i s t h i n k i n g a r e d i v i d e d ,

Thzy

a r z t h e a l z c t k i c p u l s a t i o n s of LWO-wagmotion which b u i l d t h o u g h t God's magnutic u n i v s r s z is

forms f o p r e c o r d i n g God's knowing. the s t i l l Eight of H i s knowin%,

God s e l e c t r i c u n f v z r s e ie the

n r o d u c t of @ o d q sknowing, e x p r s s s e d Q the pulsing l i g h t s of His

I -

dynamic t h i n k i n g , MANIS -

LIGHT

I c a n n o t say more t o you t h a n t h a t , f o p God His S e l f --

!9

communion w i t h

i s i d e n t f c a l i n p r i n c i p l e and p ~ a c t i c ew i t h y o u r communion

w i t h y o u r S e l f Oneness a s God, Your electpi.:

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expresses o y your

u n i v a r s e .-i s t h e p r o d uct of you< knowing, w

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a1ITdhSAL LA'Fi, N A T U U L S C B N C E

AND ?HILOSO?HY

..................................................................

Page 33

I f you can b u t f u l l y P e a l i z 3 t h i s v i t a l l y i m p o l t a n t f a c t ~ o i l w i l l bs f a i a t h a r ahcad t h a n you c o u l d p o s s i b l y be by r e a d i n g a l l

of t h e books i n Thz C o n g r e s s i o n a l L i b r a r y . By communion with f u l l u n d z r s t a n d i n g of i t s msaning you Sscome aware of your Onan2ss w i t h God,

You becomi: mops and m o p s awapa af

t h e f ' a c t t h a t Godas Mind i s y o u r 24in3, t h a t K i s knowledga an3 powera a l z your h~owlzclgaand powaaa. T o the e x t e n t t h a t you becorn2 aware of God a s t h 3 s t i l l L i s h t

-

which c e n t e r s you a s S o u l of you, you a r s God,

A s you bscome more

2nd morz 3nablad t o f o l g t ? t y o u r body awareness and f i n d g o ~ ~ ~ s ~ 1 P a l o n e i n t h a t s t i l l n e s s of t h e L i g h t you foiam i n s p i ~ ~c o~n2c a g t i o n s of i d z a s which come t o you i n t i m z l z s s f l a s h e s of t h a t L i g h t which you do n o t 9s e e

b ~ XnTO' t id b e c a u s e of i t s i l l u m i n i n g p,aesanca.

You

f d e l t h e s c s t a s y of i t i n t h e L i g h t of y o u r S o u l , an3 i n t h a i n s p i p a t i o n which accompanies y o u r a x a l t a t i o n . A l l g s n i u s e s c o n c e i v e , theiLa i d e a s w i t h t h a t accompanying

e c s t a s y and e x a l t a t i o n ,

They Lhen t h i n k t h o s e i d e a s i c t o fboPm.

A f t a r t h e m e n t a l irnsg6 i s c l e a 2 t h d y g i v e

2

r n a t s r f a l bo3y t o a a c h

idea f o r o t h e r s t o i n t e r a p ~ 8 it n the msasufae of t h z i r knowing.

To

sum t h i s u p we might s a y t h a t m e d i t a t i o n -.-i s a s e q u e n t i a l journey from t h e zero of Mind -

know-

two-way- --thinking,

thia9ugh t h e a c t l o n of -Mfnd t h i n k i n g

t o t h e -r e s t p o i n t which c e n t e r s to that z e r o ---of Mfnd knowing, P

and b a c k a g a in

PA-

The mope i n t e n s e l y you c a n comprehend t h f s iidf i n i t i o n t h e more simply you w i l l f i n d a l l t h i n g s f n l i f 2 , f o p we do n o t depar"t from t h e abova formula i n a n y d e c i s i o n o r . a c t i o n of l i f e o r t h e s o l u t i o r i ~ f . t a n yproblem of I f f e ,

Nor 30 we d e p a r t from i t d u r i n g


Page 31

UN NERSAL UP!, NATURAL SCIENCE AND PHILOSOPHY

--------_--------------------------------------------------------t h i s 2 n t i r e c o u r s e of l e s s o n s , o u t a s we p r o c e e d ,

It i s v e r y b a s i c , a s you w i l l f i n d

I u r g e yoc: t h e r e f o r e , t o g i v e d a e p t h o u g h t

t o i t , and r e c o g n i z e i t s protc;ype

i n princfple i n every thing a s

we p r o c e e d , D e s i r e i n God t o m a n i f e s t His Being by p r o d u c i n g imaged forms by p r o j e c t i n g i n l i g h t waves GI'motion from t h e s t i l l n e s s of H i s L i g h t of knowfng i s t h e e n e f g y of thd u n i v e r s e which Ha i s s t e p nally creating, L'

D e s i r e i n you i s , l i k e w i s e ,

a n a b l e s you t o c r e a t e y o u r u n i ; - a r s e .

t h e e n e r g y which

Wz w i l l t a l k much, l a t e r

on, a b o u t your e n e r g y and God % e n e r g y i n i a e l a t i o n t o t h 3 motive power e x t e n d a d t o you from (303. and y o u r usa of i t . C o n s t a n t communion w i t h ycur Source of e n e r g y w i l l g i v e you

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b o t h knowledge and power t o u s % it @ g i v i n g -form t o y o ~ ~ i nrs p i r e d

-

c o n c e p t i o n s undela y o u r cosmic c o n t r o l i n s t e a d of under youp sensed

THE LOVE !JATURE O F GOI? Y a z t e r d a y 1 endeavorsd t o :aka

one s t e p n s a r e ~t ~ o g i v i n g you

t h e s i m p l i c i t y which u n d e r l 9 e s Tour i n t e r c h a n g e be tween knowing 'c%

and t h i n k i n g ,

Today 1 wish t o ;aka a n o t h z r s t e p i n t h a t d i r e c t i o n

by h a v i n g you u n d e ~ s t a n d t h e lc,;e N a t u r e of t h a u n i v e s s e and how

t h a t l o v e p ~ i n c f p l ep a r a l l e l s t33 simple f o r m u l a I gave you gasterday , Communion w i t h God e x a l t s ~ o ut o t h e e c s t a s y of t h a t u n i v e r s a l l o v e paainciphe of God and cS N a t u r ? ,

E c s t a s y f s t h e one undi-

vided e m o t i o n - - t h e b a l a n c e d e@s:asy of l o v e f o r which t h e r e a r e no o p p o s i t e s .

I

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SCBNCE AND PHILOSOPHY

UNIVER$AL J A W , NATU'ML

Page 32

----__-_-_____-_-------------------------------------------.------

gou -the love nature of -God gou

When ~ ~ o m u er d i t a t i o n g l v e s

w i l l t h e n know t h a t t h e r e i s no e v f l , nola s i n J

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n o r bad i n God o r -

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i n Nature. -

There i s naught b u t GOOC i n God Is u n f v e r s e ,

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OF

t h ~ o u g ht h o s e moods of

,

Nature which l e a d you t o God, you become aware t h a t His n a t u r e i s your n a t u k e ,

I n your deep communion you f z e l o n l y t h e u n i v e r s a l

love n a t u r e of God e x t e n d i n g t h r o u g h you t o a l l t h e u n i v a r s a .

You

t h e n l o v e a l l t h i n g s fora t h e r e i s n a u g h t b u t l o v e a x t e n d i n g t h r o u g h you and

you

0

Your own e c s t a s y t e l l s you t h a t ,

Imagine y o u r s e l f communing w i t h God i n d i r e c t l y , such a s l i s t e n i n g t o t h e h e a v e n l y Phythms of God s h e a r t b e a t i n a m a s t e r f u l symphony,

Whila t h u s e n r a p t u k e d by t h e d i v i n e khythms r e a c h i n g

your v e r y Soul can you p o s s i b l y imagine y o u r s e l f t h i n k i n g e v i l , o r t h i n k i n g s i n f u l l y by p l z n n i n g t o c h e a t ,

of c o u r s e you c a n n o t ,

OF

l i e , or s t e a l ?

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The r e a s o n you c a n n o t i s because you ape

r 3 f l e c t i n g t h e l o v e n a t u k z of r;he u n i v d r s e in y o u r s p i r i t u a l S e l f i n i t s e n t f ~ a e t y ,an3 there i s no s i n i n t h a t l o v e n a t u ~ et o r s f l e c t , T h at is why gou -

-

should s--e e k . God in m e d i t a t i o n immediate-lg i f .

gou i n d u l g e in an angry9

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w i l l u p s e t y o u r balanced body

rhythms which a l l illnesses are, F o ~ mt h 5 c o n s t a n t h a b i t of m e d i t a t i o n ,

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moment, c o n t i n u o u s a t t f t u d e of yGur Mind .in o r d a r to kaep i n t u n e w i t h t h e univeksal, ~hythrnx of God tune w i t h them a l w a y s ,

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Paage 33

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSCPHY

_-_________------------------------------------------------------

your f r i e n d s h i p s , your b u s i n e s s p l a n s o r any achievzmant whatsoever. The morz you -of y o u r s e l f -

become f u l l y aware t h a t 7ou cannot do a n y t h i n g

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whola u n i v s r s e

ou w i l l f i n d t h a t you c a n s m , i n t h e deer, depths of y o Q r comY--munion:

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I n thosa 92ep d s p t h s y o u can d e s i r e ~ : ~ you a t will,

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behold, i t s t a n d e t h b e f o ~ ey o u " ,

-NATUBE MAN IFZSTS LOVE ALL The - e n t f ~ e t yof Creati'on i s t h e m a n i f s s t a t f o n of l o v e . Evesy e f f e c t of motion i n n a t u r e i s a m a n i f a s t a t i o n of t h e n a t u r e of God, f o r N a t u r e g i v e s of i t s a l l i n e v z q a c t i o n and r e g i v e s equally i n every r e a c t i o n ,

.-

--

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If t h a t were not so t h e movements o f

t h e p l a n e t s would n o t be p r e d i c t a b l e , The e l e c t r i c h e a k t b e a t of Natukz expL7ssses love i n b o t h h a l v e s of each c y c l e of t h e u n i v e r s a l h e a r z b e a t , t a k e s -fok God nevek t a k e s ,

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never gives unequally. God9s e q u a l l y balanced g i v i n g fok reglv3ng i s never v i o l a t a d i n Nature.

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of God s n a t u r e ,

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be u p s e t . When you commune w l t h God do n o t have 32sfre w k i t t s n upon


UN IVERSAL UP(,

Page 34

ANE PHILOSOPKY

NATUML SCBNCE

----I--_P_------P-------------------------------------------------

your h e a r t

t o be g i v e n t o you,

t h a t which

A,sk,., r a t h e r , .

be i n s p i r e d a s t o what you c a n g i v e , and how, i n o r d a p t o ba wort h y of t h a t which w i l l s u r s l y b e g i v e n you if you f i r s t g i v z . U n l a s s you f i r s t g i v e you --w i l l n o t ba r e g i vzn. L e t y o u r t h i n k i n g bz e n z P g i z e d t o e x p r e s s l o v e by f i r s t g i v i n g love i n ordek t h a t i t s i n v i o l a t e r e a c t i o n w i l l r e g i v e l o v e , To g i v e -

possessions

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s o u.n d s of -music g i v e n w i t h o u t a l s o g i v i n g S o u l .

P

Even t h o u g h t h a c a n d l e i s s t i l l t h e sama l i g h t u n c h a n g e d , dven t h o u g h i t h a s g f v e n of i t s e l f t o a l l t h e u n i v e r s e f o r i t s ~ ~ e g i v i n gs,o a r d you t h e L l g h t of l o v e which you c a n g i v a t o a l l t h e wokld unchanged, and s t i l l h a v e t h a t which you have g i v e n w i t h a l l e l s a addad u n t o i t , To e x t a n d l o ve is -t o fold.

m u l t i p l y t h e a h- t- of - -i t a t h o u s a n d

To t a k e l o v a i s t o l o s e -------

-

t h e L i g h t -and -t.-a k e on t h e dark.

To t h e e x t e n t which you a r e i l l u m i n e d w i t h t h e L i g h t of l o v e which comes o n l y from communion w i t h t h e Sourc2 of l o v s , you w i l l be e n a b l e d t o r n a n f f = s t y o u r g o n i u s i n r n a s t a r l y c ~ e a t i o n sof y o u r

own.

The w r y p u r p o s e of m e d i t a t f o n i s t o e n a b l e you t o g i v e

body f o r m s t o i d e a s c o n c e i v e d b y y o u r MFnd, Unlsss the Light of -l o v e w h i c h illumin=s

is --.

e x t s n d e3into

y o u r c r e a t i o n s -t h e- -~a- -m b u t d e a d t h i n s which c a n n o t e n d u r e . The ona p o i n t I w i s h t o a c c e n t u a t e i s t h a t what 1 am now t e l l -

i n g you i s u n i v e r s a l l a w , f n z s c a p a b l e and i n e v i t a b l e law, whfch c a n n o t be v i o l a t a d o r s e t a s i d = , FOP me t o t d l l you t h i s i s n o t e n o u g h .

Talk it o v a r --with G9.J -


Psge 35

IVERSAL LAW, NATUIiAL S C l E N C 3 AND PHILOSOPHY _ _ _ _ _ _ _ _ _ _ O _ _ _ - - I _ _ - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - -

in jour h-e a r t and -

w i l l r ~ z l l yknow t h a t

if

break it to the

--

e q u a l l y , whLle i f you work with

s l i g h t e s t e x t s n t it w i l l b r e e ~

to the f u l f i l l m e n t of youp e v e r y _t h-a_t _law - - i- t w i l l ~ w o r kw i t h you -

desire. HOFi COES EYEGI'TATION r n L P T O CREATS?

A m u s i c i a n asks how medi3ation h e l p s a m u s i c i a n t o composa

a symphony,

He c l a i m s t h a t t 3 a c h e r s a r e more n e c a s s a r y b e c a u s a

of i t s t e c h n i q u e . T e a c h e r s c a n n e v e r t e a c t you t o be a p o e t , m u s i c i a n , a r t i s t ,

-I

ist h z only ons who can Go?-c a n t e l l goil howt o give a mater-

i n v e n t o r , o r c r e a t o r of a n y t h i n g , teach

gou to create,

A - teach5r

-

i al b o g t o your concept but m l y God. can gLve you y o u r i n s ~ i r e d concept, I n other -

can g i v e -words 5 t e a c h e r -

gou a technique f o r 4 -

exnressfng your i d ea bu t h e c ~ n n o tbecome y o u r 30111 from which - --~ o u rc o n c e p t e x t e n d s ,

L -

I f t h e t a a c h a r can reins;fre

you w i t h h i s f n ~ p f ~ a t i ot hn a t

i n s p i p a t i o n of h i s , r e f l e c t e d Ln you, awakans t h e s l e e p i n g g e n i u s which i s w i t h i n you, b u t no

O E ~can

t e a c h you t h a t .

If, f o r

example, you have b e e n f n s p f r e j by l i s t ~ n i n gt o Padsrdwski you havz n o t been t a u g h t a n y t h i n g 3xcept t h e f a c t t h a t you havo? b s e n e n s b l e d t o r e c o g n i s a t h e L i g h t w i t h i n your S a l f by h f s r e - i l l u mining. Ths b a a u t g of music i s nc:

i n i t s technique, i t i s i n the

S o u l o f i t s c ~ e a t o r , N e i t h e r i s i t i n t h s sound v f b r a t L o n s of of' m u s i c , i t i s i n t h e s i l e n c e of t h e L i g h t from which t h e s o u n d sprang,


Page 36

'UNTVEhlSAL L A W , NATWIZIL SCXENCE AND FHILBSOPHY

-_____s____________-----------------------------------------------

and T H m K i t w i t h o u t h a v i n g a c q u i r a d t h e

You c a n MNOW mc:Lc

i t , o r w i t h o u t p r o d u c i n g sounds t o g i v z i t

t e c h n i q u e of e x p r e s s k g

Your i n n e r e a r s c a n h e a r t h e music i n t h e s i l a n c a of G o d ' s

a body.

e t e r n a l rhythms, anC you c a n i n t e r p r e t yous moods i n t o t h e r h y t h m of t h e u n i v e r s a l h e c t b e a t , a s B e e t h o v e n i n t e r p k e t a d t h e mood of t h e moonlight I n t o

~;;v'

rhythms of It w i t h o u t h a v i n g any t a a c h e r

b u t h i s God-Self. Consider t h e

of any g r e a t m u s i c a l g e n i u s ,

11'2

-Fmat he

.f.i n a l l y p r o d u c e s -i n- I- w r i t t e n c o m p o s i t i o n f i r s t b e g i n s Soul. -

his

He must f i ~ s fr i n d a l o n e n e s s w i t h h i s E e l f by g e t t i n g away

from a l l o t h e r peop-3, and evzn f r o m h i s own body awarenass.

m u s t s u p p r e s s -a l l o.-zala w i t h i n fpom which of the -

-

i n f l u ~ n c e s--t o s z e k t h a t s t i l l n e s s from

i n n e s-------e a 2 s o f h i s S o u l c a n h e a r t h e rhythms

of God s c r e a t i v e t h i n k i n g . universal healtbaat -

To f i n d t h a t s : l l l n e s s

i n t h e L i g h t of lcnowing he must s t o p

t h i n k i c e , i n oqder :.:.st, ha c a n co3ceive knowing.

i d e a from t h e L i g h t of a l l -

Fkom t h e e z s t a s y of t h a t s t i l l n z s s t h e i n s p i l a a t i o n i s

b o r n i n h f s vasy Sol-1,

The motive f o r h f s symphony g ~ a d u a l l yt a k ~ s

form thiaough t h s h e z 2 t b e a t of h i s t h i n k i n g which h z c j x t e r i 3 ~f ~ o m t h a s t i l l n e s s of h i s S o u l , t h e n e e a s a s t o e x t e n d i t t o a g a i n f i n d t h e s t f l l n a s s of t h ? L i g h t which 13 g ~ a d u a l l yg i v i n g him his motivs b y i t s i n s p i r ~ n gi l l u m i n i n g w i t h i n h i m , T h i s i s t h e merl of a l l c ~ e a t i v eg e n i u s e s duping t h a i n s p i s i n g and e c s t a t i c h o i z s d u r i n g which t h z y commune w i t h God. such communion you > z fold y o u s own g z n i u s ,

a t o become -

By

--

T h e r e i s no o t h e r

-

cosmic b ? i n g f o p t h e s e is no o t h a s way t o a c q u i r e

-

i n s p i r e d knowledge ; r i c h u p l l f t s g o u from e a r t h -unto the high


Page 37'

LAW, N A T U U L S C I E N C E AND PHILOSOPHY

UNmR%L

- s - - - - - - - - - -

---

--

h e a v e n s of t h e kingdom of t h e S o u l where cosmic man d w e l l s , Up t o t h i s i n s p i c e d s t a g e of c o n c e p t no t a a c h e r c a n become a

p a r t of i t ,

N o t u n t i l thd c p a a t o r of a cosmic i d e a wishds t o g i v e

i t a m a : ~ r i a l body c a n t h e t e a c h e 2 b e of any h e l p ,

-

-

Q g i v i n g i t a m a t e r i a l body I mean t o extend t h e c o n c e p t i o n

from t h e -of a -

d

-

through thinking 9 to t h e sounds

C d n s c i o u s n e s s of 3Mind

musical i n s t r u m e n t ,

OP the -

symbols of a w r i t t e n manuscript.

T h a t i s 3 u r e l y a q u e s t i o n of t a c h n i q u e . -

The t e a c h e r i s h a l p f ' u l

i n t h e e q u i r e m a n t of a t e c h n i q u e , and a l l t h e machanics which go-

wi:5

i t , which anybody of a v e r a g e i n t e l l i g e n c e c a n a l s o l e a r n

-

from a t a a c h e r .

I n g i v i n g y o u r c o n c e p t i o n a m a t e r i a l body many yeaps of t e c h n i c a l ar-3 s c i a t i f i c p r a c t i c e k n e e d e d .

The s c i e n c e of t h e

o c t a v e s?ectrum of c o l o r o r t o n e i s needed f o r e x p r e s s i n g z a c h of t h e a r t s , f o a fpom t h o s e o c t a v e wave rhythms t h e p o e t , p a i n t e r , arehitec;,

sculptor

02

m u s i c i a n g i v e s rhythmic b o d i e s t o h i s

i n s p i r e d c o n c e p t f ons. The a s c h i t e c t m u s t f i r s t g o t o t h e Source of a l l i n s p i r a t i o n f o r h i s zonceptfon.

H e d o e s n o t need t o be a n a n g i n e e s

OF

math-

s r n a t i c i a r f o r t h a t , b u t when he b u i l d s t h e e a t h e d k a l of h i s i n s p i s e d lrnaginfngs he must know t h e t e c h n i q u e of t h e e n g i n e e ~ and mathematician i n o r d e r t o g i v e a m a t e r i a l body t o h i s iniagsd

one, Like-dise t h e p a i n t e p , s c u l p t o k , p o z t ora musieian needs t o be informed, e i t h e ~by b o o k s , t e a c h e r s , expepfrnentation of expeiaience r e g a r d i n g t h e t e c h n i q u e s of g i v i n g b o d i e s t o h i s s p i r i t u a l l y conc e i v e d iC3as.


Page 38

U!SIVERSAL LAW, RATURAL S C D N C E AND PHILOSOPHY - - - P - - - - - - _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

--you can acquiPe

Remember, howevea, t h a t t e c h n i c a l i n f o r m a t i o n i s n o t knowl e d

You can be i n f okmed t h ~ o u g ht h e s e n s e s b u t

----

knowledge o n l y t h ~ o u g hd e s i r e of t h e S o u l f o r i l l u m i n i n g -with the Light of a l l - k n o w i n g . Knowledge i s of t h e S o u l and t h e S o u l i s n o t - c o n c e ~ n e d w i t h - - - _ C _ - - - - -

techniques.

--To t h e S o u l

thay h -ave no e x i s t a n c e , f o r y o u ~C z -

-

sciousness- can c o n c e i v e -a g k a a t e r symphony 9 9-poem -or.

temple -than

monum%nt, p a i n t

could evek g i v a a- m a t e r i a l body

matter how p e r f e c t ~

o techniquew

-

to, .no -

fs,

The S o u l ' s g r e a t a s t m a s t e ~ p f e e e sa p e never produced on E a r t h , Thay nevsaa descand fsom their^ h i g h h e a v e n s of t h z Mind u n i v a r s e , No m u s i c a l m a s t e r c a n pkoduce i n sound t h e music which he h e a r s i n h i s Soul w h i l e i n @ommunion w i t h God, heard

a anyone

but the sflanees -

P h y s i c a l sounds c a nbe

from which t h e y s p r i n g c a nbe

heard o n l y b ~ a, cosrnie God-eonseious b e i n g ----while h i s S o u l i s I n communion w i t h ---

the unfvepsal Soul, P

Speaking a g a i n of t a c h n i q u e s , a n a l e c t r i c machfne c a n kememb e r i n f o r m a t i o n keeskded upon f t e l e c t r i c a l l y , and i t c a n r ~ p e a t

i t c o u n t l e s s t i m e s w i t h accwkacy, f o r t h a t purpose,

The e l e e t k i e machfne i s s e n s e d

It i s a body wl-thout a S o u i which obeys t h e

w i l l of a n i n t e l l i g a n c e which p r e s s e s a b u t t o n ,

Many humans a k a b u t e l e c t ~ f cmachines whfeh remember and r a p e a t infodamation r e c o r d e d , upon t h e i r s e n s e s ,

People s a y of such

peaasons t h a t t h e f k t e c h n i q u e i s p e r f e c t b u t S o u l l e s s ,

T h a t maans

t h a t God awakeness i n them h a s n o t g e t been awakened,

That i s

what I mean by saying &ha%t e a c h e k s c a n g i v e you t e c h n i q u e s b u t o n l y God can awaker, t h e L i g h t of cosmic i n s p i r a t i o n i n you,


Page 39

UNIVERSAL L A W , NATTJRAL S C B N C E AND PHILOSOPHY

0 - - _ _ _ - - - _ - - - - - 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - -

Many unawakened humans f o r e v e r p e p e a t t h e i d e a s of o t h e r s l i k e tho32 who s t a n d i n a s s e m b l y l i n e s , aach one e l e c t ~ i c a l l y sensed t o do h i s unthinking-unknowing p a ~ tl i k s a n z l e c t r i c a l l y driven autamaton, But many t h e r e a r e a l s o who s t a n d i n assembly l i n e s a l l day and p e r f o ~ r nwokk a u t o m a t i c a l l y w i t h t h e i ~b o d i e s w h i l e t h z i ~S o u l s a r e i n communion w i t h God i n H i s h i g h h d a v z n s ,

These are t h e

cosmic ones arnorag men who a p e s z e k i n g t o f i n d t h e kingdom of t h e ,--

S o u l ' s high heavens,

T h e s e who d e s i r e t h 3 L i g h t s h a l l f f n d t h e

L i g h t by m e d i t a t i o n w i t h God, John J o n e s of t h e a s s e m b l y l i n e c a n escapa from John J o n e s and be a l s o Rachmaninoff, ok S h a k e s p e a r e , o r P h i d i a s a t w i l l . Through m e d i t a t i o n John J o n s s c a n roam t h e u n f v e r s e and bu a l o n e wfth God I n t h e deep woods h e a r f n g t h e r f p p l i n g f a l l of w a t e r s , o r t h e b r e e z e s i n t h e p i n e s above t h e c r a s h of f a c t o r y wheels o r gear s o

-

No how heavy the bukden of t h e t r e a d m i l l -of l i f e - matter be

-9

n o r how - b f t t e ~ l yLOU-?

body

e s c_a B e from It and be e x a l t e d q _ - -/

3be c h a l n a d t o E a ~ t hyou may among men Q h e a r f ~t h~e s t i l l s m a l l

v o i c e w i t h i n --you w h i s p e k i ~ gf n s p f k e d words to page of h f g h t ,

in God's -

-.

lan-


UN IVERSAL L A W , NATURAL SCIXNCE A N E PHILOSB?HY BY Walter R u s s e l l , Sc. D.

L E S S O - N

N U M B E R

4

The W a l t e r R u s s e l l F o u n d a t i o n , Swannanoa, Waynesboro, V i r g i n i a

.................................................................. Copyrighted

1950 b y Waltzla R u s s e l l HOW TO MEDITAm AND QUESTICNS ANSWEFBD CONCEBII I N @ MECITATION

M e d i t a t i o n i s t h e key t h a t w i l l open t h e d o o r t o y o u r i n n e r - - - - - _ I _ - _ _ _ P - -

t h e s i l e n c e s -s o does -

----

S e l f w h e r e i n l i e s a l l t h e t r u e power f o r m a t e r i a l m a n i f e s t a t i o n f o ras -

sound s p r i n g s from

come f r o m i n n e r --

positive action

KNBWICNG,

It . h a s b e e n s a i d t h a t one must l o s e o n e ' s l i f e t o f i n d i t . A p p l i e d t o m e d i t a t i o n i b r n e a n s t h a t one must l o s e ( f o r g e t ) o n e ' s m o r t a l body i n o r d e r t o become a w a r e of o n e l s i m m o r t a l i t y , T h a t i s e x a c t l y what h a p p e n s when we s e e k t h e L i g h t of S a l f i l l u m i n a t i o n i n our e t e i a n a l S e l v e s .

i s r e a c h e d o n l y b y Mind a w a r e n e s s ,

The g r e a t g l o r y of e x i s t a n c e You c a n o n l y r e a c h supreme

h e i g h t s t h a t way, In that -

of all e c s t a t i c e x i s t a n c e ---i s t h e s a e d a n d Souia@e-

power and a l l knowledge which i s y o u p s Q j u s t d e s f ~ i n git,

It

i s n o t e a s y t o a c q u i r e t h e m e d i t a t i v e s t a t e a l l a t once e v e n a s c a r e f u l l y a s t h e s e l e s s o n s t e l l you how t o a c q u i r e i t ,

I t must

come s l o w l y and a l w a y s t h r o u g h d e s i r e ---t o t a l k w i t h God,

P

--

T h e r e i s no o t h e r wag.

You must e i t h e r d e s i r e t o l i v e i n

40


Page 4 1

UN IVERSAL L A W , PJATTJRAL SC IEMCE ASC PEILOSOP= - _ P _ _ _ _ _ P _ _ - _ _ _ _ _ - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

t h e sensed body of e a r t h o r i n t h e L i g h t of t h e Mind kingdom of heavsn,

That i s t h e answer t o t h o s e who s a y t h a y t ~ tyo m e d i t a t e

b u t find t h a t t h e y cannot s t o p thinking t o "gzt i n t o t h a t s t a t e of blindiq, To those who a r e t h u s t r o u b l e d i n making t h e t r a n s i t i o n I would say t h a t If you d e s i r e d t o t a l k t o t h e P r e s i d ,a n t of The U n i t e d S t a t e s y o u r Mind would b e c e n t e r e d on t h e r e a s o n

you

d e s i r e d t o t a l k t o him. E x a c t l y t h e same p r o c e d u r e t a k e s p l a c e when you wish t o t a l k w i t h God,

Your Mind i s c e n t e r e d on y o u r d a s i r e ,

You could n o t

p o s s i b l y t h i n k of o t h e ~t h i n g s , nop c o u l d your t h i n k i n g wandar aimlassly,

C o n c e n t r a t e h a r d upon , y o u r d e s i r e i f you wish t o ,

j u s t breathe your d e s i r e s o f t l y , wordlessly,

OP

OP

j u s t w k i t e i t upon your h e a r t

Pephaps y o u r d e s i r e h a s no d e f i n i t e o b j e c t i v e o t h e r

t h e n t o f i n d t h e peace of h e a v e n l y companionship by d w e l l i n g i n t h e l o v e n a t u r e of youk S e l f and God. It makzs n o d i f f a r e n c a what youk d e s i p e i s o r whethar y o u r

approach i s i n d e e p c o n c e n t r a t i o n upon soms s p a c i f l c t h i n g , o r I n dreamy d e c e n t k a t l o n upon some n e b u l o u s foaaming i d e a , ok clporl n o t h i n g a t all, You - cannot c o n c e n t r a t e l o n g i n to ten -

c a s e7

-

n -o t more than f i v e -

-

rnhutss befors t h e r a a c t f o n of d 2 c ~ n t s a t i o nr e p l a c e s it,

G r a d u a l l y t h e i n s p i r a t i o n you a s k f o r w l l l come t o you,

Eefore

you c a n r e a l i z e i t you w i l l f i n d y o u r s e l f "steppfng i n anif o u t of t h e bodyii i n t h a t a l t e r n a t i o n whlch always t a k e s p l a c e w h i l e l o s i n g one ' s sensed a w a r a n e s s c o m p l e t e l y i n f u l l f o r g e t f u l n 3 s s of body and f u l l a w a r e n e s s of t h e L i g h t of knowing which Mind i s ,


Page 42

UNIVERSAL XW, NATURAL SCXEMCE AND PHILOSOPHY _ _ _ _ _ P _ _ _ _ _ O O - _ _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - d - - - - - - - - - -

S l o w l ~- v e r y s l o w l y

-

on HOW TO .WEITATE

-

r e a d t h e a n s w e r t o :he f i r s t q u e s t i o n

t h e n f o l l o w t h r o u g h one s t t p a t a t i m e l e t -

t i n g t h e 250 of youP r n a t e l a i a l s a l f m e l t i n t o t h 3 g r e a t B a i n g o f y o u r Eterr.31 S e l f .

G r a d u a l l y you w i l l f i n d i t jacomes i n c r e a s -

i n g l y e a s g t o merge i n t o t h e Oneness of t h e u n i ~ s ~ s eThe s e c r e t s o f t h e unl;-ss"ss w i l l t h e n b e g r a d u a l l y r e v a a l e d t o you and YOU lWST T E N ?UT YOUR INNER KNOWING INTO MATERIAL -I.CTION,

E3rVEMBER

YOU HAYE X - X i 'KNOWUCCZC ANC POWER WITHIN YOU s o yap youp i n n e r s e s e k v o i k 2nd e x p p e s s youla i n h e r e n t g e n i u s .

"How c a n I d s c e n t c a t a i n t o t h a t s t i l l n e s s of t h e

QUES:;BN,

r n s d i t a t i v ; mood? I k s e p th:?klng ANSkZ?, -

Tha more 1 t r y t o s t o p t h i n k 2 g t h e morz t h i n g s of,

1s

O e s i r e t o bz i n t h z Eigk:.

"FIRST,

Say t o y o u r s e l f

t l o r d 1 8 s s l ~ , I want t o b e a l o n e w i t h God,

If yc-2 d o want t o be

glone wit:

God t h e r s I s a laeason f o p i t .

T h a t ~ ~ e a s oi ns t h a t you

BEEL' God,

You h a v e a d e s i r e you w a n t f u l f i l l e S - - a p s o b l s m t o

s o l v e - - i l l z e s s - - m i sf o ~ t u n --f e i n a n e f a 1 l o s s o s 113ed--idea fok i n v e n 4

t i o n - - c o n c = p t i o n f o k wokk of a p t , . n o m a t t s r whc: w h e t h e r ki;wledge,

powar

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i n s p i k a t i o n - - n o rna?;e~~ what i t i s - -

GESIE3 I T IN YOUR I B A R T w o r d l e s s l y , Talk t o H h i n essence.

i t i s you n e e d

KNOW H i m ,

Do n o t t a l k t o God i n w o r d s , Go n o t t h i E k o f H i m and t h u s

make H i m z k j e c t i v e a n d a p a r t fcon! y o u .

Be Him -

L e t youk -

Soul

t o u c h -H i s Soul, "sEcB~D,

Your desire fs w p i t t e n upon y o u r h e a k t ,

i s t e k e d i z youk S o u l . y o u r SOUL'S d e s i r e ,

It i s reg-

It i s n o l o n g z r y o u ~b o f ~d e s i ~ e ,i t is You a r e i n communion w i t h 30d a b o u t i t - -


Pags 4 3

UN IVEHSAX., L A W , NATUXAL SCIENCE ANC PHILOSOPHY

.................................................................

n o t i n words b u t I n L i g h t , ousness.

You hav2 a n i n c r e a s i n g s e n s e of joy-

YOUP d e s i s e I s w k f t t e n i n t o t h e u n i v e k s a l h e a p t b d a t

You a p e ~ e s p o n d i n gt o i t ~ h y t h m f c a l l y . You -a re no

rhythmically.

l o n g e r J u s t body--=

-are S o u l - - s l i g h t l y

aware of b o d y - - s l i g h t l y

aware of e a ~ t h ,and t h e h e a v e n s above, and of ~ ~ e a t i nt hgi n g s , You a r e n o t t h i n k i n g of e x t r a n a o u s t h i n g s .

You c a n n o t t h i n k of

o b j e c t f v a t h f n g s of e a r t h w h i l e i n t h e S p f r f t ,

"THIRc, ,

You a r e i n a c o n t e m p l a t i v e mood,

d e s c r i b a b l e peace i n i t s p e s t , flowerr you a r e p a s s i n g ,

T h e ~ ei s a n i n -

YOUP Soul s e e s t h e b e a u t y of t h e

It i s n o t your e y e s which s e e t h a t b e a u t y ,

n o r y o u r e a r s which h e a r t h e s i l e n c e s from which t h e sounds of e a r t h spkfng,

You a r e i n t h e ~ h y t h m f cworld of i m a g i n i n g - - t h e

world of i n s p i ~ a t i o n - - t h e world of t h e h i g h heavzns - - t h e forml e s s , i n d e s c p f b a b l z world of t h e h i g h h e a v e n s .

"FOURTH,

You a r e i n communion w i t h God,

A 1 1 t h f n g s a r e ONE,

a l l things,

You I ( N 8 W a l l ---

YOU mob' t h s L i g h t which a l l t h k g s a p e , of God, and of a19 t h i n g s ,

You a p e ON& w i t h thfngs as ONZ,

You KNOW t h e lovd n a t u m

You K N O W God a s l o v e ,

You ~0~

your-

-

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You IQIQ'W t h e e c s t a s y of l o v e ,

The moratal -YOU has become "FIFTH.

the etesnsl YOU,

T h a t which you d e s i ~ e dt o know you do Wow,

have had t h a t ---

have always -

which

You have always known--

gou hava b u t now d e s f k e d , ---

bown it i n s p i r i t fop

That

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which you d e s i r e d t o have you now h a v e , and always -

You know your S e l f ,

are the Eight --

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of all-

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knowing which s ~ f k f t1 s . "God does n o t g i v e you knowledge a w a r e n e s s t h a t you a l r e a d y hava

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power,

H e g f v a s you a n

a l l - k n o w l e d g e and

all-power t h a t


44

Page

UNI?TEW%L LAW, RATURAL SCSENCE AND FMILOSOFHY - - o o - - - - - - - - - - - D ~ - s - - - - - - - - - - - - - - - - - - ~ - - - - - - - ~ - - - - - - - - - - - - - - - ~ - - - -

He h a s , f o r Me makes you awalpe of y o u r Oneness w i t h H i m ,

then % "Q F a t h e r

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g i v e s you H i s body t o f a s h i o n i n t o t h e form of goup d e s i r e b u t y_u God g i v e s you t h e

must g i v e e q u a l l y of youp bodg t o r a s h i o n i t , t o o l s you need but. you must use them,

God m a n i f e s t s t h e s p i r i t 3'

His n a t u r e i n H i s own bodg by @ m a t i n g H I S body I n t h e image of His S e l f , -

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YOUP

o r t h e m a n i f e s t a t i o n of

You have s t e p p e d o u t of t h e c o n d i t i o n e d

u n i v e r s e of d i v i d e d and unbalaaeed t h i n g s I n t o t h e u n e o n d i t i o n a 6 , and undivided u n f v e k s e sf b a l a n c e which c o n t r o l s unbalanced t h i r - < s o You have done t h i s ----

had d a s f k a i n y s ~ awhich m u s t be f-2 ---

because

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filled , ' v ~ d eos f ~k e ~has baen _ f u U ' f l P e d , t h e knowledge you d e s l k e d ,

God has IPEumined you w f t k

YOU have become i n s p i p a d ,

of idaa I n s p l r f t u a l form E s now I n you--but back i n t o t h e

can you now come

pa-sgs%eal wak'kd and tkansfokm g o u s concaIvecl image

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Mow s h a l l you use I t ?

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Page 45

UN IVERSAL LAW, NATUHAL SCIENCE AND PHILOSOPHY _ - _ _ O _ O _ _ _ _ - - P - - - - - ~ - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - -

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t h e e t e r n a l YOU--now

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If s o i t i s o u t of b a l a n c e ,

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e x t e n d b a l a n c e t o t h e m o r t a l 73u,

y o u r problem ----was i t h a s b e e n s o l v e d in thz s p l ~ i tc ? y A

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d e s i r e means t h a t you must wokk knowingly w i t h God ? v a r y momant w h i l e i n t e r p r e t i n g t h e khythms of y o u ~i n s p i k e d v i e ~ o ni n t o rhythm1c f orms ,

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Pagy 4 7

UHIVERSAL L A W , N A T U M L S C I E N C E AND PHILOSOPHY

-----------------------------------------------------------------"TO

say t h a t i t c a n now b3 comprehended i s t o assume t h a t ym

h o w what l o v e means--and

you do n o t ,

I t s meaning h a s n o t g a t pene-

t r a t e d human c o n s c i o u s n e s s s u f f i c i e n t l y t o become a p a r t of human prac t i c z , "WOP~S

a l o n e -w i l l n o t convey KNOFi%EDGE of G o d g s onzlaw -t o

must mow gou -

lour heart until

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nature,

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QUESTION.

"YOU

."

s a y t h a t God does n o t g i v e us m a t e r i a l t h i n g s

w i t h o u t our e q u a l r e g i v i n g .

That i s c o n t r a r y t o a l l of my whola

l i f e ! s t e a c h i n g s which s a y t h a t a l l God's g i f t s a r e f r a e - - t h a t God g i v e s us e v e r y t h i n g - - s u p p l i e s a l l our naeds f k e e l y and w i t h o u t p r i c c , a s f ~ e e l ya s t h e a i r we b r e a t h e , " ANSWER.

er hat i d e a i s one of t h z commonly a c c e p t a d miscon-

ceptions I have j u s t s e f e r r e d t o ,

.-

It i s z n t i r e l g e r r o n i o u s b a -

caust: i t i s n o t e i t h e r t h e n a t u ~ aof God n o r does i t conform wfth His law, a s e x e m p l i f i e d i n t h e univeiasal h e a r t b s a t and i n t h e a i e c t k i c wava,

L e t u s bzgffi t o reform our old c o n c e p t i o n s , one

s t s p at a t i m e , "God works WITH you, n o t FOR you a s man b a l f e v e s , b u t you must r e g i v e - - a n d

aqually,

God g i v e s - -

God g i v e s you t h e f r e z w L l l r!ght

t o your a c t i o n b u t w i t h h o l d s t h e r i g h t t o t h e r e a c t i o n ,

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have spoken of t h s a i r we b r a a t h s ,

God g i v e s i t t o u s


Fags 48

UNIVERSAL L A W , NATURAL SCE3CE ABD PHILOROPHY _ - _ _ _ _ _ _ _ _ _ P _ ~ _ _ O P - - - - - - - - - - - ~ - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - - - - - - - - - -

from Kis body, b u t we must b r e a t h e i t i n , e q u a l l y t o H i s body f o p r e g i v i n g , '

b o d i e s fkom H i s body and for regiving,

k-3

Then wz must i-egfv2 it

L f k $ v i s e Go3 g i v e s us our very

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T J ~

must n u r t u r e and a t t e n d o u l b o d i e s c o n t i n u a l l y , . e l s e H i s g i f t of bread would be of no a v a i l "God g i v e s us t h e s e e , b u t we must n u r t u r z t n $ s e e d .

Thos-

who b e l i e v e t h a t G q d g s g i f y s a r e f r e e spend much tima I n wishf;~: and t h e making of many u s d l s s s af'fi.?-

t h i n k i n g and s e l f f s h ppaye:,

mations i n th;= hope and be19ef t h a t God vL11 wo2k magic a t t h z i r pdquest and d r o p rnonag, c r +,he a p p l a u s e of men, o r t h e f u l l grown f r u i t of t h a i r d e s i r e rigk-.; i n t h 3 i r l a p s , f r e e l y , and w i t h no 2 f f o r t on t h e i r p a r t ,

"Lzt God do i t t P ,they s a y , a n d , " A s k and ya

s h a l l r z c t . i v e r q , a n d , "Witk f a i t h and b e l i e f you earr novs mo:intainzs', I?

Men have rzrnovsd mou:tains

by workfng w i t h t h e knowledgs an3

power g i v e n by God, b u t n c r through i d l a n a s s and w i s h f u l t h i n k i n g , God h a s g i v e n man t h e power t o f l y t h e h e a v s n s of t h e who12 world, 9

t o t a l k s f m u l t a n e s u s l g t o :.ha whola wos'13 of men,--to tides,--to

s a i l under th2 ssas--and

by w i s h f u l t h i n k f n g , n o r

conmand t h e

50 h a r n e s s N f a g a ~ a , b u t n o t

f a i t h and b e l f z f , n o r b y s f t - t f n g i d l y

-L,

and l e t t i n g God do i t , It

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s e l v e s f o r t h a t which God aas g i v e n of Hls Sebi",

I f you a s k God t o

h e l p you become a c o n c e p t 3Ianls-L Hz w i l l u n f a f l f n g l y h a l p you 2nd

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L A W , NATUPAL SCIENCE AND BHILOSOPHY

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a m a-:le t o g i v e b a c k e q u a l l y f r o m moment

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to

desire

"God works w i t h a n g i n e e r s a n d a r c h i t e c t s t o b u i l d g r a a t b*ziLdgcs

-

a n d c a t h e d r a l s , w i t h p o e t s to c r s a t e g r e a t a p i e s , w i t h p a i n t z r s 2 d d s c u l p t o r s t o e ~ s a t eg r e a t r n a s t e r p i z c e s , w i t h inventoros t o ,3ase mm

-

b u r d e n s b u t Gcli d o e s n o t wokk F O R t h e m , can receive -

bc:

'3

H e psivV::s a l l thzy ask and

t h e y must r e g i v e z q u a l l y ,

" ~ e tu s t= s p z c f f i c , o r c h a r d i n yoc:

maadow,

b e s t eveia g r o v z ,

E z t u s s a y you want t o h a v e a n a p p k Y o u r d e s i r e i s fosa w o n d a r f u i a p p l e s , t h e

Youla meadow i s God v s bo;3y,

i t wheiae you Z - s i s z t h e

ta?des

I f you p u t s e s 3 s i n

t o b e , G o d P s body w i l l a x t 3 n . j a p p l e

t r e e s a n d a p p l t s i n d u e time a n d o f a q u a l i t y measurad b y t h e ~ q m1. i t g a n d i n e q u a l i t y of g o u ~P ~e g i v f n g o f y o u r body Fn s e r v i c e o f w z t e r i n g , prau;li3g s n d o t h e k a x p r z s s i o n e o f l o v a g f v z n by yciu t o m a t c h t h e l o v a ~ i v e nb y God, -

The w o n d e ~ f u la p p l e s ~f TJOIJP -

.id3ip2

A'

>!illcome o n l y -IV

A

if l o v 2 g i v e n

P

s t , o k y is t o l d a b o u t a f a r n e r who 1 3 e s f r e d a w o n d a r f u l farm

a n d a s k e d God I ~ it, P and pupchased

PB

Soon h8 found a k o c Q and worn o u t f a l a m

w h e ~ e u p o na c k f t f c a l n a i g h b o k s a f d ;

-7,

f o p a w o n d e r f u l farm, prayer?"

-

2 q u a l s l o v e g f v s i l t o you,

"YGU

pa"ay33

IT t h f s i s w h a t Gad gava you what g ~ o , ij s

@oe 1 s a r i s w e r f n g my p r a y e k , you w a f t and s e e ,

This i s

a l l I c o u l d gP;-3 now t o m a t c h H i s g i v f n g , b u t 9 e w i l l gfvv" mops when I g i v e mc:~,

--

!1

"30 t h e f ~ l r n z kworkad knowingly

a n d l o v i n g l y w i t h Geld, and


UTU'IVERSAL LAW, NATURAL SCBNCE AND PHILOSOPHY

Fag? 50

_ - - _ - O _ _ _ _ P _ - - ~ - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - -

with equal love,

God worked w i t h love from His --farm

--

Year a f t e r y e a r

body and t h e f a r m e r from 9h i s

his -

until t h e wondzrful its -

stood before

----

c r e a t i o n of God and man. " F i v e yeakg o f t h i s and h i s m i n i s t e r ~looked o u t ovela thd 1 o v z l y w a l l c u l t i v a t e d f i d l d s and s a i d : you w i t h t h i s b e a u t i f u l f a r m ,

"HOW

w o n d e r f u l l y God h a s b l a s s e d

How l o v e l y and ~ f c ht h a s e f i d l d s a r e ,

" ~ e s " ; s a i d t h e f a n n e r , " b u t you s h o u l d have s e e n i t when G c d worked i t a l o n e , IP

here f s n o t t h e s l i g h t e s t f r ~ e i r e r d n c ei n t h i s storjys f ' e ~it i s law, and i t i s t h e way God w o r k s ,

The c r i t i c a l nafghbor was

wrong i n e x p e c t i n g God t o g i v e t o t h e f a ~ m e rmope t h a n he could

R -

g i v k , and t h e fasmer was r i g h t i n s t a t i n g t h a t God whs a n s w e r i n g h i s prayec. Thelaw fop pagiving i s a b s o l u t e , -Ycru must -of e q u a l g i v i n g e q u a l l y --f o r what i s g f v e n y o u o An e f f o r t on y c u r p a r t rrjust 11

give

pay f o r t h e e f f o ~ ton G o d y s p a r t . shut off --

y o u ~oun ~

l

y

If" you s t o p g i v i n g you w i l l -

I,f t h e h e a v e n s c e a s e g f v i n g r a i n s t o

e a r t h t h e e a r t h c e a s e s g i v i n g !CiaOpS and f o r e s t s t o t h e h e a v e n s ,

--

G o d ' s law w i l l nevzc g i v e you a n y t h i n g w i t h o u t an e ~ ~ i v a l s n Tet payment i n action,

You must n u r t u s e t h e h 6 a l t h which f s g i v 3 n

you and g i v e much caka t o youp body a s l o n g a s p a you us? t h a t gift.

You could s t s P v e w i t h food t e n f z e t away from you u n l z s s

you gave a f f o ~ t o r a a c h l n g f o p i t and more e f f o r t i n making u s s of i t , 19

Love means exchangz of s e r v i c * f o r s e s v i c e - - a n d

God s law

demands t h a t s e r v i c e g i v e n must e q u a l s e r v i c e p a n d e r e d ,

17

r7


UN IVERSAL LAW, NATURAL S C B N C E AND PHILOSOPHY

51

Pagz

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ - - - - - - - - - - - - - - - - - - p - - - - - - - - - - - - - - - - - - - - - - - - - - _ -

QmSTION,

hat I c a n n o t u n d e r s t a n d i s y o u r c o n s t a n t

i n s i s t a n c z upon t h e wokd e q u a l l y i n r e l a t i o n t o g i v i n g and regiving.

I have a l w a y s been b r o u g h t up on t h e b e l f a f t h a t Go3

g i v e s a b u n d a n t l y , v e r y much i n e x c e s s of what e f f o r t we r s g i v e , I f we p u t a b u s h e l of p o t a t o e s i n t h e ground God m u l t i p l i e s thzm a h u n d r e d f o l d f o r u s , and f o r e v e r y measure of whaat we g i v e t o H i m He g i v e s us a hundred t o o u r one,

he key t o t h a t answela i s t h a t G o d v s u n i v e r s e i s

ANSWER, /

Please e x p l a i n t h a t ? "

founded upon b a l a n c e - - o n e b a l a n c 3 d c o n d i t i o n which He d ividses i n t o two e q u a l and o p p o s i t e c o n d i t i o n s of H i s 3 l e c t r i c t h i n k i n g . T h i s a l e c t r i c u n i v e r s e of m a t t e r i s composed e n t i r e l y of t h z s e two e q u a l and o p p o s i t e c o n d i t f o n s ,

very

e f f o r t of e v e r y c r e a t f n g t h i n g i s e x p p e s s a d by t h e

motion of i n t e r c h a n g e ba tween t h o s e p a i k s of o p p o s i t e c o n d i t i o a s , such a s m a t t e r and s p a c e which c o n s t a n t l y i n t e r c h a n g e e q u a l l y by b r e a t h i n g i n t o and o u t of e a c h o t h e r e q u a l l y ,

Without t h a t

e q u a l i t y o f r h y t h m i c a l l y laepeated i n t e ~ c h a n g et h e u n i v e r s e c o u l d -

not continue. e

T h a t khythmf c I n t e r c h a n g e c o n s t i t u t e s t h a h e a r t

b e a t of God's b o d y ,

-

I t s rhythm and b a l a n c z a r e a b s o l u t a bacausz

t h e d i v i s i o n i n God I s a l e c t r i c t h f n k i n g is e q u a l l y b a l a n c a d , "NOW

a s t o the question,

I t i s n o t a b u s h e l of p o t a t o e s ,

o r a measure of wheat which you g i v e t o God ' s body f o r r t g i v i n g from G o d ' s body, i t-is a measure of seed whfch m u l t i p l i e s its p a t t e r n e d -form i n G o d ' s body Q t r a n s f o r m f n g --one f o ~ mi n t o a n o t h e k form,

---

Theke h a s b e e n n o m u l t i p l i c a t f o n of God s body

nola h a s i t s b a l a n c e been u p s e t . ---

-

An has - e q u a l s u b s t a n c e of e a r t h -

been t r a n s f o r m e d -i n t o an equal substance of p o t a t o e s o r wheat,


Page 52

UN 4VERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY -

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multipiicatfon of p o t a t o e s C P wheat been

u n t i l you r e g i v e in effort or service.

I f you do

n o t r e g i v e t o o b t a i n tham they a r e s t i l l G o d B sbcdy and w i l l r e - t r a n s f orm t h e i r f s ~ m sand s u b s t a n c e s i n t o t h e f ormless e a r t h from which t h e y s p r a n g , for,

You cannot have what you do n o t pay

Lova g i v e n must be paid f o p w i t h e q u a l love r e g i v e n ,

must - 6qua1 s z r v i c e ~ e n d e ~ s dThe , potatoes S e r v i c e accepted- -

wheat i n t h e gkound ape s t i l l G o d P s body,

OF

He h a s n o t g i v e n thsm

t o you f o p your body, o r youk u s e , u n t i l you kzgive $qua117 t o earn1 t h 2 g i f t . QUESTION,

"I s e e t h a t c l e a p l y now, b u t how would you e x -

p l a i n i t s a p p l i c a t i o n t o a man i n b u s i n 3 s 8 who g i v e s mope t h a n he i s paid f o r , o r more than i s expected of h i m

-

who g i v e s a l l ha h a s with l e s s pay t h a n a workman,

o r of a g3nius

-

o r of a

g r e a t Snventok l i k e good yea^ who s t a ~ v e da l l h i s l i f e bur gav2 untold valuz t o t h e wokld many m i l l i o n s of times i n e x c a s s of what he kecefved?"

ANSWER, has r e c a i v e d ,

he man you r e r e p t o could n o t gfva make t h a n he H e could n o t g i v e more of h i m s z l f than he

is, f o r

a l l h i s l i f e he h a s been g i v e n t h a t which h a s made h4m what he is.

If he gives --mope thar, -

i s sxpectad of him G o d u s -law w i l l

If t h at is not h i s motive, and i fan. i n c r e a s a is n o t g i v d n him he h a s 3nrichzd himself Q expepfence and b e t t e ~judgement in t h e management of

balance it f n p ~ o r n o t f o nok fnckeaszd s a l a r y ,

-9

h is life, --


Pag? 53

UNNERSAL LAW, N A T U m L S C I E N C E AND PHILOSOPHY

--------------p--o----------------e-----------------------------

-

"The g e n i u z who g f v e s h i sa ll of g r e a t v a l u e -f o r l e s s pay than

has t e n t h o u sand time s .-more reward materialist -

of pag -

he wants t h a n t h e m a t e r i a l i s t .

l i v i n g i n t h e high heavens-the

t h a Kind -

He h a s t h e e c s t a s y

01

joy o r s e l f e x p r e s s 1on-of ' h e a r i n g

h e a v e n l y rhythms which do n o t e x i s t f o r t h e m a t e ~ f a l i s t - a n d h i s i m m o r t a l i t y l i v a s f o r e v e r i n t h e memory of man w h i l e t h e materialist i s forgotten, tt

G o o d y e a r ' s body s t a r v e d b u t h i s S o u l was e n r f e h z d f o r a a o n s

t o come by h a v i n g d e m o n s t r a t e d h i s i m m o r t a l i t y .

His reward was

a s a t i s f a c t i o n t h a t a l l t h e money i n t h o world could n o t e q u a l . H e won t h e g r a t i t u d a of t h e w o r l d ,

You ape s t i l l r e g i v i n g l o v a

t o him f o r t h e lov3 h e gave t o you, ancl s o i s t h 3 whcl2 w o r l d , T h e m ape o t h z r values t h a n money v a l u e s , and monsy v a l u e s hava a r e t h e m a n i f a s t a t i o n -of lev;-y no meaning whatsoever u n l e s s t h e _ --

T h i s g i v e s ma a n o p p o r t u n i t y t o s a y somethirig t h a t I h b s e n l s a d i n g up t o s a y t o you. of .-t h e LE@iLLkx _t h a t the -alld of -

~

I am t k y f n g t o unfold t h ? cosmic

-

cominw ra.cs of man A--

:

n a c u r a -of' God 9

a

and of' man -

h z l p i n g mankind t o realize and of a i l c r a a t r n g t h l n g s ,

f h e -saws s n a prainci p k a s r d l a t l n g -to c ~ ~ d a - c l n- g things,

--

--

-

and a h a t h e laws and p k i n @ i p L 3 s r e l a t i n q to m a n ks d e a i l n g s -with ----o t h e r men a r e founded on LOW,, Godf sLOX3 -- and C r e a t i o n -i s L O W MUI~IFESTZD, 9

The u n i v a r s e i s roundad on l o v e , unlverse anywhen, T h e r e i s n a u g h t ii? t h ~ 01.

OP

i n any t h i n g ,

i n a n y a x p e r i e n c ~o r man, o r a n l m a l , ora or t n e v"iernj?lts,

ene s - c a r r y systems ma-L a o a s n o t

~ X P L ~ S S SL;)v;;-,

OL: ~ i '

~


?a;.:

UrJ IVERSAL LAW, NAT'LTF-iL SCIENCE AND PHILOSOPHY

54

-------_------_-------------------------------------------------I t may be difficult t o @ h a n g s such r n i s c o n e e p t i o n s a s s i n ,

e v i l an3 wicke3nass I n g z n z r a l , b u t 9s i n

02

e v i l 130 n o t a x i s t

an3 I z h a l l f a i l ic my t a s k i f I c a n n o t d z m o n s t ~ a t zt o y c ~ witr~ c o n v i c t i o n t h a t t h i s i s God's u n i v e l s a which e x p 2 e s s e s (=Lcdfs n a t u r z , a n 3 t h a t i t i s a l l GOOE, Fie hava liveqJ. 3 a n a v i l u n i v e ~ ~ sl o e n g enough.

and h a t r a \ j s have bb3n t h e f p u i t o f i t ,

'dai2: - , fdar7s

God s d n t a M e s u a ~ 2of

l o v z i n t o t h a world two thousand y e a r s a g o t o pmpa,ae m a r t s nind foAa tth thougk:

of l o v e which was t h e n unborn i n hi:,

Go3 s e n t a n ~ t ? +Message ~ of l o v e t o man of new coinp-?3h3ns i o n f o t~h e exppess purpos3 of g ~ a 3 u a l l ya n 3 i n g man's a z s b a r i s n days of fea;, and h ~ : 3 and t ~ a n s orm f him t o t h e ways of l : v d . That i s t h e iac?son T O P t h s s e s t e p s i n t ~ a y i n gt o uni*:vdl t h s g 2 a a t c o m ~ l e x i - 1 1 3of ~ t h e unknowing l i f e of m a t e r i a l s a n s i n g t o t h a IQiOWING

l i f e sf cosmic e x p k e s s i o n of t h e God n a t ~ : ~ isn a l l

thd ways of man.

QUESTION,

ANSWER,

\

"EC

we m d d i t a t e w i t h ouk Mind o r our b r s l n ? "

" ~ a r j j i t a t a v i t h o u r Mind,

M i n d which i s God's Mind, THIRKER,

Thepa

19

only m e

God l s Mind i s t h a one KNO\v%Ei,

t h e ons

The r e a s c z you t h i n k t h a t yoil have a sapara'ke !{End of

y o u r own i s t h a t t k s t h o u g h t s y o u t h i n k a r z t h e on33 stc?=.zl i n youp b r a f n a s memoslas of e x p e r i e n c e of your own body, c-I of you^^

own t h o u g h t s , "God's Mind mc;ivates

your own.

t h o s e t h o u g h t s which you thlr-2 of a s

You caul? n o t t h i n k e x c e p t f o p t h e motivating 3owar

of d e s i r e i n you.


pa66

UX I-vEHSAL LAW, N A T U M L S C I E N C E ; AND PHIL090PHY

55

____________-----__---------------------------------------------

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" ~ i n 3t h i n k s i d s a s of i t s knowing i n t o f c m Q d i v i d l n ~ -one i d e a v h i c h c a n b e known i n t o many p a r t s . - n d s e p a ~ t sars - - - ~ l z c t i ~ l c s l lpyr o j a c t d d i n t o a t h r e e d i m e n s i o n e l ilnivakve through cie p u l s a t i o n s of t h i n k i n g .

The b ~ a i r e c o r d s t h e

t h o u g h t fw a s , s y m b o l s , a n d o t h e r e l e c t r i c a c t i o n s b u t r e c o r d s of t h o ~ g 3 : s a r e n o t t h o u g h t s . " ~ h a i t f n gi s e l e c t r i c 9- b u t e l e c t r i c i t y iz n o t knowiedgd,

it is b u tt h e m o t f v s t f n q powek f ola e x g r e s s i n g a o w l e i g e , t "What r e l a t i o n i s my Mind t o r=;- b r a i n ? " QU-&STION. ATJSkTFt,

I

"YOUPb r a i n i s 2lectdaic mattzs, J u s t electidfc

a l l rnattzr --

waves whi:h

5.

Matteaa d o e s n o t tk-nk n o r d o e s i t _

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p A ' o j e c t 61;212c t ~ i ce u k r z n t t h r o u g h y o u r phanc,-iaaph t o m o t i v a t z -

phonograr,? r e @olad s It

Yo:-? giaonograph -may h a v e a d o z d n r a e o r d e l i d a a s b u t Lt

d o a s n o t .inow whet i s r e c o r d z d upon t h e m ,

You? b ~ a f nhas

t h o u s a n d s upon t h o u s a n d s of i d e a s recor.3sd upcr it b u t y 3 ~ i i ~ if

b r * a i n d z e z n o t h o w w h s t i s upor; th=m,

t h e d e s i r e d ~ e c o s df r o m your b r a i n ,

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pour dzsi23 motfvatzs' t h o s z racords i n t o a c t i o r , I1

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a l e c t r i c a l a i j ~ ~ h i nw e h ~ c h.-IS

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f u n c t i o n i s t o r r = c o r 9 m s a o r i e s , ~ x p a r l - e n c e--a ~ lad

Lt I s also t h e c d n t r a l n e r v e g a q l i o n of t h s ~ O A T

which a c t s a;;ltoraaaticalbx t o f u l f i l l t h a 3ernan"s of t h e 'bo\;ig, ac

whan w i i i c l t o a c t by t h e i n t ~ l l i g ~ n cwhich a ccntt=rs i t ,


he b l a i n does n o t b o w what i t i s doing any raaoke t h a n the adtomobile b o w s what i t i s doing,

v i - i s ~ ~iet i s g o i n &

hhzn e c t l v a t e d by t h e i n t e l l i g e n c e which e z n t e k s i t ,

13 -

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edge b u t a r e c o r d of knowledge

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mattar.

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Khawlei&z

M a t t e r l e e o r i s knowl-

n o t b o w l e s g e any moke t h a n

a p s i n t e d book i s t h e i d d a Aaec~AaJedi n t h a book, "One s t u d a n t kemfnded m e t h a t s c i e n c e has pkoven t h a t t h z b r a i n t h i n k s becaase a n instkument h a s been invented t h a t r e c o r d s e l e c t r i c wave p u l s a t i o n s i n t h e b s a i n , "r6hat instkument does n o t prove any such t h i n g ,

It,merzig~

?loves t h a t an z l e c t k i e cuPrdnt i s p a s s i n g through t h z b z a i n

when Mind t h i n k s , j u s t a s t h e samz instcumant can prove t h a t a n e l e c t r i c c u r r e n t i s p a s s i n g through youc r e c o r d i n g phonogiaaph,

o r washing machins, ok w f r a ~ e c o s d c k , OP yoxr ~ e f r ~ i g s ~ a bat toi~

1% rnei"d1~pkovas -

t h a t does n o t pkove t h a t t h o s a machinzs t h i n k , that a l l --

6 l e c t k l e m a t t e r obeys t h = i n t z l l i g e n c e which m 3 t i v s t 3 s 7

all m a t t e r ,

Electp%@fty 1s t h ? sekvant sf Mind $

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" ~ i t n e s s ,f ok example, t h e t z l e g k a n which passes t h r o u d h an s l z c t s f c a l l g m o t i v a t e d w l k e a s a n e l e c t p i @ cu~*k?en&,You know t h a t the i d e a in t h e telagraalaa 1 s s Mind dx'cdnsicn zrlsing, f ~ o r n P

an i n t e l l i g d n c e which tk-a~ugkhtt h e Ldaa i n t o f o ~ a , You b-ov t h a z t h e wire i s n o t t h f n k f n g t h a t t h o u g h t ,

You know also t h a t t h 2

wipe i s b u t m c o k d i n g f o k m s g m b o l s ~ a u % o m a t % c a l l y and , that it has

EO

knowledga of what i t i s d o i n g ,

talegsam i t s e l f does

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Yoia b o w a l s o t h a t thd

t h e i d z a which I t r n a n l f z s t s j u s t

a s books do n o t know t h e f d a a s a n d diagkams whica spa p r i n t \ 2 ~

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with,

" ~ a t t e ri s al5ctliaic and can o n l y sdns;! t h i n g s .

Sensins i s

Thz brain i s ' composed of 3 l e c t r f c v i b r p a t i c n s ,

n o t knowing.

"Vibrations

bd

long

t h e p h y s i c a l ~ n i v a r s eo f motian,

motion 0 n 1 , $ ~d l e c t r i c- -wavz vibrations

nattdr t h a so13 --

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purpos2 of mattela

is

-i n t o forag & tbz d b e : t i ~ i c

b u i l d b o d i e s i n forms and

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p a t t e r n s concaived Q Mind and i m a g f n d d thLnkinq o f Mind,

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i ~ v i s i b l eMind h a s i t s c ~ ~ t af d rC O ~ ~ C ~ C J S -

n a s s w i t h i n t h e visibsle b r a i n , and t h a t conscious c e n t e l c052di-

n a t e s w i t h t h e seat of c.ansation which t h ? bkairn o b e y s whznz';ar g o a r Consciousness demaods a c t i o n by i t ,

T h e m a s e m n e h i n ~ r3 ~ 3 e

which w i l l d o a t h o u s a n d eomgldx t h i n g s when b a t t o n s a m p~:%:ssd

La t h e w i l l of

>lia?d t o cogapzh t h o s e n a c h i n e s t o obey oshevs x:bl,

nose a c c u r a t e l y t h a n thz human machine can do them b u t the ??man t r a i n h a s no mord awasenzss of what i t i s doing t h a n t h e 60i~;ut-

concepts foarae5 by yous I n t ~ l l i g a a c caPs sx;:=ssed thsough t h e bkain b u t not

a ths

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58

mILTE;dSAL LAW, NATUSAL SClENCE A8D PBILOSQPIIX _ - _ _ _ _ _ _ _ - _ _ _ - - 0 - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

of Mind b u t i t i s n o t t h o ~ g h t ,

-

-

I?

-

A

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Much c o n f u s i o n -

a k i s s s -from t h e a s s u m p t i o n --t h a t w s a r z think-

inw when we a r a b u t s e n s k g ,

The b r a i n i s c o n s t a n t l y r a c - s i v i n g

2----

a l e c t p i c messages fkorn a;: mental.

over t h e b o d y .

Thzy arae piakely 3 l e c t r i c a 1 ,

Such messages ar2z n o t

They produce s e n s a t i o n .

T n e brain s a n s e s and recci"3s dveky massags and s e n d s count+r"a c t i n g messages t o o t h e s ? a r t s o f t h e b o d y . 11

A message fkom t h e alam s a y s , "I a m i n p a f n , "

Pain i s a

S a n s i n g comes -from the body w l a i l z :

sdnsation not a thought,

W e belfave t h at w e ars --- -

thought,comes from t h e Mbd,

thinki9;;

vhan we a r e b u t a l e c t ~ i c ~ l ls e yn s f n q ,

_

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I

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" A l l 2ay l o n g t h z b::y

i s t d l l i n g t h 5 5022, t h r o u g h t h i

b ~ ' a i n , t h a t i t i s hurrgry, t h a t it n e e d s a d r i n k of w a t a 2 , cb2 wants t o d a n c s , ok t h a t I ;i s c o l d , and a laund~?=do t l - . , . ?thin,:, ~ Th2 senses of t h z bo,dy a - 3 t h u s

w i t h t h e s e n s e s , but

tt253

@

on ti nu all^ intakcommunica t i n g

--

~ l e c t ~ i csae ln s a t i o n s a r s n o t thoii2;hts

--

u n t i l t h o s e sensatfoams ~ e k eus g a s n t a l l y awase -of t h e ~ , Ids $h3n t h i n k , and wz d s c i d = t o '5s something about thiza,

W e g i v s ous

body a d k i n k of watsi?, c l g ~ a t i f yI t s d a s i p e t o d a n c e , o r pi;$ a

c o a t on i t t o electpic

kiam

P ~ S S P ~ V oaf"

it,

Ldk

tkla 'r A y

n d n t a l r d a c i s i a n i s a t h o u g h t bat %ha

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body i s b u t a sdnsation,

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i s t h s b o d 2 s p e a k i n g to 153 body,

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" ~ u c ha s e n s a t i o n c s j n o t e v m corns f ~ ~ o ryno u r own J~L'L'

OW^

boJy,

Anather t i i ~ can r a s @ o r dhi.3 t h o u g h t i n t a a n

s b d c t 2 i c a l s ~ n s a t l o nby c-7Jdking h i s s e n s a s t o ksc0a.i in

W O P ~ S wklich S I

to -

ths t h o u a t

mr6 agaii? c 7 a c o ~ d d& J s a t-hsj~'aail t o you,

A s e ~ i e sof s 2 n s a t i m s which hava n o m ~ a n i n gI n t'sa3ms~lvds


UNIVERSAL LAW, NATUML SCBNCE AND PHILOSOPHY _

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a r e t r a n s l e ~ a d i n t o meanfng by y o u r I n t e l l i g e n c e and you t h a n m e n t a l l y ,de=ide t o do s o m e t h i n g a b o u t i t .

The s s n s a t i o n s

in

m a t t e r -which have t a k e n p l a c e batwean t h e mental o p z r a t i o n of t h e s e n d e r 2nd thd r e c a i v a p a r e pukely a l e c t ~ i c a l . -no r e l a t i o r - to Mind, nolp to t h o u g h t -of Mind, -

They h a v s

II

A g a k we r e p e a t thico f a c t i n o t h e r words of' t h e sams

--

meaning; a l l m a t t e r is b u t s e n s e d e l e c t r i c a l viblaations of motion. ---

Mi?;ter h a sno i n t a l l i g e n c e , nofl knowledge, nok Dower

--

t o think or m a d f t a t e , -

-

That applies t o your brain, f o p your

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b y a i n i s ne-ght b u t m a t t e e , c e n t e r a d The same --

t k i n g c a n be s a i d

or

YOUP

Q.

a guiding

intellig2nce,

automobile,

' ! A l l z z t a r f a l b o d i e s h a v e what might be tesmed a n s l e c t r i c a l

a w a r a n e s s c1' e a c h o t h e r , a n d of t h e i ~~ " e l a t f o nt o a a c h 0 t h ~ ~ . The b ~ a i nis t h e s e a t of s u c h a n e l e c t r i c a l awareness I n man. 1

' E l ~ c ; . ? i c a la w a r e n e s s i s n e c e s s a r y t o a n e l s c t r i c a l l g

mechznized i n i v a r s e , b u t a l e c t r i c a l s e n s a t i o n s , o r v i b r a t i o n s , between mectanized p a r t s of m a t t a r a r e n o t m e n t a l , f o r a n e l a c tlaicali;; c o n t r o l l a d machine i n y o u r f a c t o s y h a s e x a c t l y t h 6 -,

s a n e elect:-c

a w a r e n a s s t h a t you h a v e ,

I t s wiped n e r v o u s systsrn

convzys 3 l f 2 ~ ~ 5 .messages c t o a l l sf i t s parts f o 2 thd d u a l pilrpose of m o t i v a t i n g tham a s w e l l a s f o r a d j u s t i n g a l l p a r t s t o each o t h e r BRAINS HANCICAP MEDITATION

"It m l r h + , w e l l be s a P d t h a t - - - . - - - . - - 9 i n rneditatizn, -

instead of our biaafns ait3ing

we -m e d i t a t e in spite of our b r a i n s , F o r p e i a f e c t -

m e d i t a t i o n ;;s nead t o l o s e o u r body--tc it a s though we - fopget hadno body -


P

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Page 60

11-EHSAL LAFlr, N A T U W L S C D U C E ANL PBLBSOPLM

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f o r g e t his t x i y i f h i s senses w i b l

Imagine a musical genius t 2 g . h ~t o com2osa

a synphony i n c o m p e t i t i o n with s e n s a t i ~ n s , lie c o ~ ~ n lb o t do

i t oxcept by long p r a c t i c e o f being a t l a t o s h d t o u t a n y sdnsaLions whatsoever, such as of n o i s e , ~i13comfort or inharmonious envirolament. QJ'ESTION.

A master can do t h i s &uz not a novice

,I'

" ~ s a st h a t e x p l a i n whg i;enluses adaa so faia

g r e a t e r than 0 t h man? ~ ~ " ANSbr'EH,

"Yes i t d o e s ,

The g e n i i ? 1 s ahead o f o t h e r man

because of h i s awapeness of h i s dfvine power which h e h a s m u l t i p l i e d a n d ~ e m u l t i p l i d da thousan=Zold by h i s l i f e land h a b i t of saeking a l o n e n e s s with hfmse:f

f o r t h e purpose of Jn-

f o1i;ing t h a t d i v i n e power f o r his own c r e a t i v e expcession-. II

Your own g e n i u s Is a s g c e a t a s Eny manss On 8 a ~ t h . Tha

on12 r e a s o n t h a t you do n o t m o w i t i z becaase you have n e v s ~ ~ g i v e n y o u r s e l f a chance t o know of yo::r

divine %nhe.~itan@ bye

.

f o r g e t t i n g you2 bodg long enough t o bezoms aware ef Four Soul, You allow emotions and t e n s i o n s of b c , ~sensing t o dominate you i n s t e a d of youk s i e a p i n g S o u l .

G: i n t o t h e deep f o Q e s t and

awaken youp S o u l , "That i s what m e d i t a t i o n i s far, m d the momant goa b e g i n

t o p 2 a c t i c e i t tkar; moment you b e g i n

1.3

ex2sess the unlimitad

poues of the awakening g e n i u s w i t h i n r o u ,

If you a c q u i r a t h s

h a b i t of m e d i t a t i o n you m u l t i p l y your mowledge and tha power t o exgcass gouk knowledge,

You a l s o gLvanyouP body a n escap3

from i t s t e n s i o n s which h e a l s i t of s l l ills by r e s t o r i n g i t s La lance .


'JTk

IV",RSAL LAW, DATUidL S2lXNCE A N 2 PBILOSOPHY

PZ,~

61

_-_-___P_-__-----_-----=-----------------------------~--_--------

II

Th2ou;;n m e d i t a t i o z E d i s o n a e q u i r a d t h a knowlarjga and

-;lower t o u n f o l d a n idea 202 y e t kdcnown on e a r t h .

T'nro~gh

m s d i t a t i o n hd g o t t h e ccncept f o r t h a t i d e a i n a f l a s h of i n s 2 i r a t i o n and c r e a t e d a bodg r'ok i t t h r o u g h c o n c e n t r a t i v e l y t h i n k & the., i d e a , of t h a t. . c..o , n c e ~ ;i n t o a p h y s i c a l f opm. i

II

Through r n e d i t a t i c ;

the g p e a t w i a i t e r s , Fa-inters,

sc.illptors,

p o s t s a n d m u s i c i a n s a r e = n a b l = J t o work 'knowingly w i t h Go,2 a s On3 with Him,

-

Iiaving a c q u i r e d thvnik c o n c e p t from God's a l l 19

knowing Mind t h e r

Cree:?

IS

bg knowinsly working w i : i

the id^ c o n c e p t i n t o m a t e ~ i a lform

God

'3

hands t o c p e a t s a t z s n a l l y l i v i n z

z a ~ t e r p i e c e swhich w i l l 3ndure b e c a u s e t h e i r v e r y n a t u r e i s G o d ' s n a t u r e m a n i f e s t e d I n them,

QUESTIm,

"HOW

i s unchanging? AXShZn,

It

caz youp Nin3 m l a x when you s a y t h a t 2iia :

A l s o dc b have t o c o n c e n t r a t e t o m ~ d i t a t ~ ? ' ' 7s

It i s n o t j o u r Mind which r a l a x 3 s i t i s goili'

olectialc thinking.

iv%er youk t h i n k i n g i s c o n c e n t r a t e d i t i s

under t h e sams s t r e s s e s 2nd s t r a i n s which a c l o c k s p ~ i n gi s xlr,2n wound up t i g h t ,

It i s : s

e f f o r t t o wind a c l o c k s p s i c g up t i g h t

f o r i t p 2 ~ i s bt e~i n g woczd, and i t i s s t r a i n i n g t o becorn2 anu3;lnd.

I

w i l l draw you a

bUL2

wbfch w i l l i l l u s t r a t a t h a t ,

It

w i l l

a l s o i l l u s t r a t e youk thiriking when c o n c e n t k a t e d , ll

\<hen you s e l e a s s 2 1 1 t e n s i o n s t h e c l o c k s?Ping d 2 a l s x d s , 2%

e x ~ a n d st o a p o s l t i o n 02 i 7 0 s t , t o r3esist stmiris,

It i s u t t e i a l y ~ ~ e i a a s af d 2 0 m ;-?fort

1 w -' --1 d i a ~ ~ at hua t a l s o .

youri t h i n k i n g when d e c e n ? r a t e d ,

It w i l l i l l ~ ~ s - i - ? s t e


UNIVERSAL L A W , NATURAL SCIZNCE AND PHILOSOPHY

Pag83 62 ----------------------------------------------------------------

Fig. 1 i s a clock spring wound up t i g k t , t o exemplify concentration.

F i g . 2 . Same s p r i n g unwound t o a x a m p l i f y dscentration.

Fig. 3

F i g . 3 & 4 rdpr,a ~ a n t s water concentrat23 i n t o a d r o p an3 3 e centratsd into vapor.

Fig. 5 represents concentrat i o n of l i g h t r a y s t o a p o i n t . Light rays thus concentrats3 through a l e n s w i l l b u m a

'. \ \ I ) ,

h o l e through p a p e r o r f a b r i c s ,

,

L i g h t rays p ~ o c e e d i n gi n the opposite d i r e c t i o n w i l l expand and c o o l by d e c e n t r a t -

CONCENTRATION Fig.

i n g toward s p a c e .

5*

11

The whole p h y s i c a l u n i v e r s e of forming g ~ o w i n gb o j i e s i s

d u e t o t h e f a s t m o t i o n of c o n c a n t r z a t i v e t h i n k i n g .

Convarsely

a l l d e g e n e r a t i n g and d e c a y i n g b o d i e s a r e due t o t h a e x p a n s i o n of d e c e n t r a t i v e t h i n k i n g .

"

-------------------CONCLUSION

I hope you c a n a l l c l e a r l y s e e t h a t t h e o n l y d e s i r a you should e v e r have 1 s t h e d e s i ~ eLo a c q u i r e God-awareness i n you f o r t h e p u r p o s e of s x t e n d i n g God Is n a t u r e from you a s your


UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

13sg2

6'3

_ _ _ _ _ _ _ _ _ _ _ _ _ _ - _ _ _ P - - - - - - - - - - - - - - - - - - - - - - - - - ~ ~ - = - - - - - ~ - ~ - ~ ~ - - - - - -

n a t u r e , E i s power a s y o u r power, and His knowing a s your knowing. M e d i t a t i o n i s f o r t h e purpose of a c q u i r i n g t h i s .awarene.s,p, And if you a c q u f r e d i t j u s t f o r t h e b l i s s of F t , f o r tha z c s t a s y and peace of i t f o p y o u r s e l f a l o n e t h a t i s n o t anough, f o r the Gcd

--

n a t u r e i s p u r p o s e f u l and gou must be p u r p o s z f u l

extansding y o u r

--

nature to a l l o t h e r mzn f o r t h e i r c u l t u p a l u p l i i ' t ,

Wo~lii

c u l t u r e comes a l o n a from t h o s e who have God-awareness Without God-awareness i n mazl he 1; of t h e j u n g l e ,

i n them,

The measurs

of his growir,g God-awaraness f s t h e measupe of h i s growing c u l t u r e . What a p p l i e s t o man a s a w h c l ~a p p l i e s t o you,

--

l i n e s s i s of youla

OWE making ---a s well as i t s -

Your m a s t j r -

P

m e d i o c ~ f t y , One of rq~

Genius i s s e l f bestowed and rnaciiocrity

f a v o u r i t a s a y i n g s is t h i s : i s self inflictsd,

---

M a d i t a t i o n t r a n s p o r t s one from t h e t r a n s i e n t wok14 of -m -. a t t e r to t h ereal -

wokld of dkeamfngs, v f s i s n s , @ imaginflags where idea

is and c o n c e p t s Era b o r n , -

T h a t i s t h e world where sountjs

aL.3

h e a r d i n t h e s f l e n e e of y o u ~S o u l whare n o sound i s - - ~ h a m rhythm .-

of symphony and poem a c e t h 5 rhythms of cosmic p u l s i ~ g sof God8s t h i n k i n g mariffastad f n t h a h e a r t b e a t o f H i s unfveiase , God Is a c s t a t i c kingdom of t h e L i g h t i s tha uneraated u n i v z @ s of Souls of t h f n g s which have n o t g e t a p p a a ~ e . 3ic fokm b u t which ?ternally arz.

Go thou t h e k e ,

You may jouknay t o t h a t e c s t a t i c worl3 i n God I s h i g h heavans f o r j u s t your S o u l ' s a s k i n g

t h a +,

t h e S o u l s of t h f n g s , D e s i r e t h a t s t i l l n e s s w i t h i n y o u r Soul--and b z h o l d , you are


Paga 64

GINIVERSAL LAW, NATURAL S C I E N C E AND PHILOSOPHY -----------m------m---------a-----m-------------a----------------

t h e S o u l of a l l t h e u n i v e r s e of c o u n t l e s s u n c r e a t e ? ones which s p r i n g f ~ o mOne i n y o u ,

,.

Behold y o u r SePf, y o u r u n c r e a t e d S e l f --a t e r n a l YOU, --not yet manifested,

OP,

if m a n i f e s t e d , have f o r g o t t e n i t a s though

i t never were, C e s i r e t h o u t h a t kingdom and behold i t s t a n d e t h b e f o ~ e thee.

And i f t h e r e a p e t h o s e among men who a s k ; Wherein s h a l l

I s e e k t h a t kingdom of t h e s o u l s of u n c r e a t e d things, I s a y ; Go

thou and s e e k b e a u t y , And where s h a l l I f i n d b e a u t y ? You w i l l f i n d b e a u t y ---

where l o v a 9i s

f o r beauty l i e s i n th3 -

and f t s regiving, -

giving of -l9 o v e

B u t where s h a l l I f i n d l o v e i n t h i s sopdid wokid of f e a r where n o p e a c e i s - - o f

h a t r e d where no l o v e c a n be--of

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NATURAL SCaENCE ANC PHILOSOPHY

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which I h a v d s n s d p z 3 an3 f g u n d ~ h L s f g h ~ ,b u t cn5y y o u , y o u r s d l f , c a n make I t a part o r you by g i v i n g y o u r s e l f t h a t f m o t o a b s o r b it completely,

ReaLfafng t n l s f a c t 1 have r o t a s k e d you t o sdnd i n a x a m i n a t f o n p a p e r s , " e p o ~ t s G P a s s z y s , such a s you would ba r3aq u f r e d t o d o 1% you were o b t a i n i n g f n f o r m a t i o n whfeh could bz remembered and r e p e z f ~ da t w i l l ,

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UNIVERSAL LAW, NATURAL SC33NCE AflD PRIEOSOPEY

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y o u r q u e s t i o n CmARLY and a s BWIEFLY a s p o s s i b l e and send i t here. i.

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....................


A PERSOKAL WORD TO ALL 63EACER3,

Ddar Cosmic Fkiends : Your d e s i r e f o p Godns Messaga f o r thd new Cosmic Age was a x pressed whan you e n r o l l e d f o r t h a INTIMATE HOME STUDY COURSE and i f I can b u t impart t h i s new knowledge t o you dukfng the coming months I w i l l have w o r t h i l y f u l f f l l a d my m i s s i o n on e a ~ t h ,which f s t o b ~ i n gthe Cosmic Aga of Man i n t o b e i n g , I n t h e s a f i r s t f o u ~l e s s o n s I h o w you w i l l r e a l i z e t h e t r e n d of my d e s i r e i n r e s p e c t t o each one of you i n d i v i d u a l l y , and a s a whole, This l e t t e r i s t o maka my purpose a l i t t l e more c l e a r . Let u s , t h a r e f o ~ e ,look back on manns c y c l e of unfoldflag t o a i d f n c l a r i f y i n g my i n tent. The human r a c e i s a b o u t t o undakgo a t h i r d g ~ e a t ~ a n s i t i o n which w i l l u p l i f t i t t o h e i g h t s a s y e t undreamed o f . The purposs of t h a s e l a s s o n s i s t o p r e p a r e you f o r your own u p l i f t , and t o bacomd a l e a d e r f o r world u p l i f t , ,--

THE PAGAN AGE OF M , --t k a n s f t l o n occurred a t t h e dawn

The f i k s t of Consciousness wh3n man f i r s t began t o t h i n k and h o w , O u t of h i s s e a r c h f o r a g r a a t e r Being t h e Pagan Age of I d o l worship of many gods araose, b u t man was s t i l l b r u t a man, r e a p i n g a l l t h i n g s , s t i l l l o v i n g t o shed blood f o r s e l f purposas and t o appease h i s many gods whom he a l s o faaret-3.

-

TIEE BARBARIC A GEOFMAN, The second t r a n s l t f o n o e c u r r e d when mystic messenaars t o l d of t h e Ond God of love b u t man could t h e n coneeiva only a ~ ; d of wrath a n j vengeancz whom t h e y r e a p e d , and whom t h e y appaased with blood shad on t h e i r very a l t e r s i n exchange f o r mercy and a b s o l u t i o n , T h i s p r e s e n t O u t of f e a r of dL Age of Barbaric Man h a s b u t One God b u t many r e l i g i o n s . God man c r e a t e d h a t e and e v i l , He d i v l d e d i n t o t k i b s s , t h e n n a t i o n s , which k i l l e d f o p plundek and fok powek ovek o t h e r men, The B a r b a r i a n Age i s s t i l i k i l l i n g and 1 s s t i l i a f ~ a i dof God and man, but i t h a s a l ready begun t o d i s s o l v e because man i s b e g i n n i n g t o comprehen3 t h e u n i t y of God and man, t h e meaning s f l o v e and t h e intetrdependenca of' man, and h i s a b i l i t y t o v i s i o n t h e p o s s i b i l i t y of h a Bod, One Waligion and One u n i f i e d World, "F C COSMIC , -AGZ - OF -N4N T h 3 t h i r d g k e a t t k a n s i t f o n now dawning i s %ha N e w Age of

Cosmic Man of s p i r i t u a l Mfnd knowing who h a s transenddd h i s body s a n s i n g , Cosmic man 1s i l l u m i n e d wfth t h e L f g h t of love and i t s a p p l i c a t i o n t o l i f z and law, Cosmic man knows G o d i n him a s one, H e communes and wopks with him a s one, and knowingly i n t e ~ p ~ e @ t so d P sn a t u ~ e a s c o - C r e a t c ~ of G o d v s u n f v e r s a , It was f o p t h e exp2ess purposa of b ~ f n g i z gt h e n e c e s s a r y new knowledge i n t o t h e w o ~ E d , t o 3 f f e c t t h f s t ~ a n s i t i o ni n t o a world sf One God, One R e l i g i o n and One W o ~ l dt h a t Go3 i l l u m i n e d me d u r i n g a whole I f f 3 time t o dernonstkate t h e r n u l t l p l f a d power of cosmic man t o m u l t i p l y h i s v a k s a t i l i t y and w a s t e ~ f u l l n e s si n c r e a t i ve e x p r e s s i o n , a n j f o r g i v i n g t h a t knowledge of t h e L i g h t f o r t h e i l l u m i n i n g of o t h e r man, T o p r e s e n t most e f f d e t u a l l g , t h i s a l l impoptant, and l z a s t ( over

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known s u b j e c t , The I l P u m l n a t i o n , 1 have decided t o d e f f ~ l e ,d e s e ~ i b a~ 2 d e x p l a i n Cosmic Consci ousness and Tha HlPuminati on by my own e x p e ~ i e n c = s , beginning a t t h e age of seven w i t h p a r t i a l i l l u m i n a t i o n eveky y e a s ic Mag, w i t h deeper i l l u m i n a t i o n evesy s e v e n t h y e a r , and with f u l l i l l u z l n a t i o n i n 1921 c o v a r f n g a pekiod of t h i r t y n i n e days and n f g h t s , I had t h o u g h t t h a t I would navep ~ e v e a lt h i s most sacked 2xperfence a s a p e k s o n a l one b u t L a o and I now f e e l t h a t 1 owe i t t o t'ra sum of human knowledge, f o r s o many e z n t u k i e s i t h a s been known a s a r extremely Pam human e v e n t , b u t which no one who h a s experienced i t c s s bean a b l e t o e x p l a i n becausa of t h e i n a b i l i t y of p a s t a g e s t o comprerznd it There ape a n evek i n c k e a s i n g numbek of cosmic humans who a:= now ready and a b l e t o comp~ehendCosmic Consciousness, and 1 h : w sf many, Some have come hake, o t h e r s have w r i t t e n from a l l over the countky, and many a r e now t a k f n g t h i s s t u d y c o u s s e , E v e ~ y o n awho i s deeply i n s p i r e d by The Message of The Civine I l i a d f s keady f o r it otherwise my books would have no meaning f o p them, FOP t h e above peasons 9 b e l i e v e t h a t it i s incumbant upon me t h a t 9 should now unfold t h i s gapeatest of a l l mystekies 0%" tha J u n i v e r s e . Any h e s i t a t i o n which I have had i n making t h i s d e c i s i o n has baen d i s p e l l e d by my beloved Lao whose l i f e , with mine, i s l i k e wisa d e d i c a t e d t o t h e %nfiltapation. of the l o v e p r i n c i p l e of N a t u ~ e i n t o our human r e l a t i o n s t o keplaea t h e f e w , h a t e , s i n and e v i l whi-h have dominated human ~ e l a t f o a sof t h e p a s t and have caused man t o k i l l man i n wak succeeding wap which w i l l a v e n t u a l l y d e s t r o y t h e human P Z - 5 u n l e s s saved fkom d e s t r u c t i o n by l o v e , Now a s I t o l d you t o do a t t h e end of t h e f o u k t h l e s s o n ; study t h e s e fouk l e s s o n s c a r e f u l l y and s l o w l y , Remember always i t I: new knowledge and t'nea~efose h a s a naw l a n g u a g e , Next month I s h a l l n o t only e x p l a i n and d e f i n e Cosmic Consciousness b u t g i v e t h e s c i e n t l f l c e x p l a n a t i o n of P r a y e k , Many have t o l d me t h e i r pPayesls ape n o t 8 f f e z ~ u a 1 , t h u s proving t h a t t h e y have n o t y e t l e a r n a d HOW t o pray and t h e t r u z meaning of p r a y e r , A l l pkayer i s answerable i n t h e L i g h t sf a l l - l m c - ~ i a ? g and I s h a l l endeavor t o unfold mope of t h i s i n n d ~pow=s f o r you by g i v i n g you e v e q p o s s i b l e e x p l a n a t i o n on t h i s a l l i l l u m i n i n g s u b j s c t n a x t month, With our 1 0 ~ 8and b l e s s i n g s , B am 0

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Walter_Russell_1-4  

walter russ unit 1

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