Issuu on Google+

‫ُ ﱢ‬

‫ﺣﺒﻲ ﺍﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )‪(‬‬

‫ﻗﺎﺩﻧﻲ ﺇﱃ ﺍﻹﺳﻼﻡ‬ ‫ﺳﺎﳝﻮﻥ ﺍﻟﻔﺮﻳﺪﻭ ﻛﺎﺭﺍﺑﺎﻟﻠﻮ‬ ‫ﻣﺎﺟﺴﺘﲑ – ﺟﺎﻣﻌﺔ ﺃﻳﻪ & ﺇﻡ ﺑﺘﻜﺴﺎﺱ‬ ‫ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫_‬

‫ﺃﺑﻮ ﻣﺮﱘ‬ ‫_‬ ‫ﺗﺮﲨﺔ‬ ‫ﺩﻛﺘﻮﺭ‪ /‬ﺃﲪﺪ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺍﻟﻠﻴﺜﻲ‬


‫‪٢‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺳﺎﳝﻮﻥ ﺍﻟﻔﺮﻳﺪﻭ ﻛﺎﺭﺍﺑﻠﻠﻮ ‪ ،‬ﺃﺑﻮ ﻣﺮﱘ ‪١٤٢٩‬ﻫـ‬ ‫ﻛﺎﺭﺍﺑﻠﻠﻮ ‪ ،‬ﺳﺎﳝﻮﻥ ﺍﻟﻔﺮﻳﺪﻭ‬ ‫ﺣﱯ ﺍﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﺩﱐ ﺇﱃ ﺍﻹﺳﻼﻡ‬ ‫ﺳﺎﳝﻮﻥ ﺍﻟﻔﺮﻳﺪﻭ ﻛﺎﺭﺍﺑﻠﻠﻮ ؛ ﺃﺑﻮ ﻣﺮﱘ _ﻁ‪_٢‬ﺍﻟﺪﻣﺎﻡ ‪١٤٢٩ ،‬ﻫـ‬ ‫‪..‬ﺹ؛ ‪..‬ﺳﻢ‬ ‫ﺭﺩﻣﻚ ‪٩٧٨_٦٠٣_٠٠_١٠٤٠_٠ :‬‬ ‫‪ _١‬ﺍﻋﺘﻨﺎﻕ ﺍﻻﺳﻼﻡ ‪ ،‬ﻗﺼﺺ ‪ ،‬ﻣﻘﺎﺭﻧﺔ ﺃﺩﻳﺎﻥ ‪ ،‬ﺃ‪ .‬ﺃﺑﻮ ﻣﺮﱘ‬ ‫ﺏ‪ .‬ﺍﻟﻌﻨﻮﺍﻥ‬ ‫ﺩﻳﻮﻱ‪٢١٣‬‬

‫‪١٤٢٩ /٤٥٣٦‬‬

‫ﺭﻗﻢ ﺍﻹﻳﺪﺍﻉ ‪١٤٢٩/٤٥٣٦‬‬ ‫ﺭﺩﻣﻚ ‪٩٧٨_٦٠٣_٠٠_١٠٤٠_٠ :‬‬

‫ﺣﻘﻮﻕ ﺍﻟﻄﺒﻊ ﻭﺍﻟﺘﺮﲨﺔ ﳏﻔﻮﻇﺔ‬

‫ﻭﻳﺴﻤﺢ ﺑﻨﺸﺮ ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ﰲ ﲨﻴﻊ ﻣﻮﺍﻗﻊ ﺍﻹﻧﺘﺮﻧﺖ‬ ‫ﻟﻄﻠﺐ ﺍﻟﻨﺴﺨﺔ ﺍﳌﻌﺘﻤﺪﺓ ﻟﻠﻜﺘﺎﺏ ﺑﺎﻟﻠﻐﺎﺕ ‪:‬‬ ‫ﺍﻹﺳﺒﺎﻧﻴﺔ ‪ ،‬ﺍﻹﳒﻠﻴﺰﻳﺔ ‪ ،‬ﺍﻟﻔﺮﻧﺴﻴﺔ ‪ ،‬ﺍﻟﺮﻭﺳﻴﺔ ‪ ،‬ﺍﻷﳌﺎﻧﻴﺔ ‪ ،‬ﺍﻹﻳﻄﺎﻟﻴﺔ ‪ ،‬ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ‪ ،‬ﺍﻟﺒﻠﻐﺎﺭﻳﺔ‬ ‫ﺍﻟﺮﻭﻣﺎﻧﻴﺔ ‪ ،‬ﺍﳍﻮﻻﻧﺪﻳﺔ ‪ ،‬ﺍﻟﺼﻴﻨﻴﺔ ‪ ،‬ﺍﻟﺘﺮﻛﻴﺔ ‪ ،‬ﻭﻟﻐﺎﺕ ﺃﺧﺮﻯ‪.‬‬ ‫ﻭﻟﻼﺳﺘﻔﺴﺎﺭ ﻭﺍﻟﺘﻮﺯﻳﻊ ﺍﳋﲑﻱ ﻳﺮﺟﻰ ﺍﻻﺗﺼﺎﻝ ﺑﺎﻟﻌﻨﺎﻭﻳﻦ ﺍﻵﺗﻴﺔ‬ ‫‪sam@myloveforjesus.com‬‬ ‫‪٠٠٩٦٦٥٥٢٢٠٠٩٨٥‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٣‬‬

‫ﺍﻟﻔﻬﺮﺱ‬ ‫‪ -١‬ﻣﻘﺪﻣﺔ‬ ‫‪ -٢‬ﲡﺮﺑﱵ ﰲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫‪ -٣‬ﺍﻷﻧﺎﺟﻴﻞ‬ ‫‪ -٤‬ﺻﺤﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬ ‫‪ -٥‬ﺣﻴﺎﺓ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺑﻌﺜﺘﻪ‬ ‫‪ -٦‬ﺭﺳﻮﻝ ﺍﷲ ﳏﻤﺪ ‪‬‬ ‫‪ -٧‬ﻣﺒﺎﺩﺉ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻭﺍﻹﺳﻼﻡ‬ ‫ﺍﻟﺘﺜﻠﻴﺚ‬ ‫ﺃﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ‪‬‬ ‫ﺍﻟﺒﻨﻮﺓ ﺍﻹﳍﻴﺔ‬ ‫ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ‬ ‫ﺍﻹﺳﻼﻡ ﺩﻳﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻷﻧﺒﻴﺎﺀ‬ ‫‪ -٨‬ﺧﻄﻮﰐ ﺍﻷﺧﲑﺓ ﳓﻮ ﺍﻹﺳﻼﻡ‪ :‬ﺗﺄﺛﲑ ﺍﳌﺴﻴﺢ ‪ ‬ﰲ ﺍﻋﺘﻨﺎﻗﻲ‬ ‫ﺍﻹﺳﻼﻡ‬ ‫‪ -٩‬ﻛﻴﻒ ﺃﱠﺛﺮ ﺍﻹﺳﻼﻡ ﰲ ﺣﻴﺎﰐ؟‬ ‫‪ -١٠‬ﻛﻴﻒ ‪‬ﺗﺄﱠﺛﺮﺕ ﺣﻴﺎﺓ ﺍﻵﺧﺮﻳﻦ ﻧﺘﻴﺠﺔ ﺇﺳﻼﻣﻲ؟‬ ‫‪ -١١‬ﺣﲔ ﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﺑﺎﻹﻛﺮﺍﻩ‬ ‫‪ -١٢‬ﺩﻋﻮﺓ ﻣﻔﺘﻮﺣﺔ ﻟﻠﺒﺎﺑﺎ ﻭﻟﺰﻋﻤﺎﺀ ﺍﻟﻌﺎﱂ‬ ‫ﻣﻠﺤﻖ ‪ :‬ﻣﻘﺎﺭﻧﺔ ﺑﲔ ﻧﺼﻮﺹ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‬

‫‪٤‬‬ ‫‪٩‬‬ ‫‪١٢‬‬ ‫‪٢٢‬‬ ‫‪٢٦‬‬ ‫‪٣٠‬‬ ‫‪٤٣‬‬ ‫‪٤٤‬‬ ‫‪٤٨‬‬ ‫‪٥١‬‬ ‫‪٥٣‬‬ ‫‪٦٢‬‬ ‫‪٦٦‬‬ ‫‪٦٩‬‬ ‫‪٧٤‬‬ ‫‪٧٧‬‬ ‫‪٨٣‬‬ ‫‪٨٦‬‬


‫‪٤‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪ -١‬ﻣﻘﺪﻣﺔ‬

‫ﻧﺸﺄﺕ ﻛﺎﺛﻮﻟﻴﻜﻴﹰﺎ‪ ،‬ﻭﺗﺒﻌﹰﺎ ﻟﺬﻟﻚ ﻓﻘﺪ ﺩﻓﻌﺘﲏ ﺗﻠﻚ ﺍﻟﻨﺸﺄﺓ ﺇﱃ ﺍﻻﻋﺘﻘﺎﺩ ﺃﻥ‬ ‫ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﻫﻲ ﺍﻟﺪﻳﻦ ﺍﻟﻮﺣﻴﺪ ﺍﳊﻖ ﺑﻼ ﻣﻨﺎﺯﻉ ‪ ،‬ﻭﺃﻥ ﺍﻟﻴﻬﻮﺩﻳﺔ ﱂ ﺗﻜﻦ ﺳﻮﻯ‬ ‫ﲤﻬﻴﺪ ﻟﻠﻤﺴﻴﺤﻴﺔ؛ ﻭﺃﻥ ﲨﻴﻊ ﺍﻷﺩﻳﺎﻥ ﺍﻷﺧﺮﻯ ﻣﺎ ﻫﻲ ﺇﻻ ﺃﺩﻳﺎﻥ ﺯﺍﺋﻔﺔ ‪ ،‬ﺃﻣﺎ‬ ‫ﺍﻹﺳﻼﻡ ﻓﻘﺪ ﲰﻌﺖ ﻋﻨﻪ ﺃﻭﻝ ﻣﺮﺓ ﺳﻨﺔ ‪)١٩٧٨‬ﻡ( ‪ ،‬ﻭﻋﻠﻤﺖ ﺣﻴﻨﺌﺬ ﺃﻥ‬ ‫ﺍﳌﺴﻠﻤﲔ ﻳﺆﻣﻨﻮﻥ "ﺑﺄﺻﻞ ﲰﺎﻭﻱ" ﻟﻜﻞ ﻣﻦ ﺍﻟﻴﻬﻮﺩﻳﺔ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﻭﺃﻥ‬ ‫ﺍﻟﻘﺮﺁﻥ ﻳﺸﲑ ﺇﱃ ﺃﻥ ﺍﷲ ‪-‬ﺗﻌﺎﱃ‪ -‬ﻗﺪ ﺃﺭﺳﻞ ﺃﻧﺒﻴﺎﺀﻩ ﺇﱃ ﺍﻷﻣﻢ ﻟﺪﻋﻮﺓ ﺃﻫﻠﻬﺎ ﺇﱃ‬ ‫ﻃﺮﻳﻖ ﺍﳊﻖ ﻭﺍﻟﺼﻼﺡ‪.‬‬ ‫ﻭﻟﻐﺮﺱ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﰲ ﺃﻋﻤﺎﻕ ﺍﻟﻀﻤﲑ‪ ،‬ﻓﻘﺪ ﻋﻤﺪﺕ ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﺇﱃ ﻭﺿﻊ ﳐﻄﻂ ﻳﻜﻔﻞ ﻟﺘﻠﻚ ﺍﻟﻌﻘﻴﺪﺓ ‪-‬ﺣﺎﻝ ﺗﻨﻔﻴﺬﻩ ﻣﻨﺬ‬ ‫ﺍﻟﻄﻔﻮﻟﺔ‪ -‬ﺃﻥ ﺗﺘﺮﺳﺦ ﰲ ﺍﻟﻨﻔﻮﺱ ‪ ،‬ﻭﺃﻥ ﻳﻜﻮﻥ ﳍﺎ ﺗﺄﺛﲑ ﻛﺒﲑ ﰲ ﺳﻠﻮﻙ ﺍﻷﻓﺮﺍﺩ‬ ‫ﻃﻮﺍﻝ ﺣﻴﺎ‪‬ﻢ ‪ ،‬ﻭﰲ ﺫﻟﻚ ﺍﳌﺨﻄﻂ ﻛﺎﻧﺖ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺮﺋﻴﺴﺔ ﻫﻲ ﺷﺨﺼﻴﺔ‬ ‫ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ، ‬ﺑﺪﺀﹰﺍ ﻣﻦ ﻣﻴﻼﺩﻩ ﰲ ﺩﻳﺴﻤﱪ ﻛﻤﺎ ﻳﺪﻋﻮﻥ‪ ،‬ﻭﺍﻧﺘﻬﺎ ًﺀ‬ ‫ﺑﺼﻠﺒﻪ ﺍﳌﺰﻋﻮﻡ ﰲ ﻋﻴﺪ ﺍﻟﻔﺼﺢ ‪ ،‬ﻭﻛﻞ ﻫﺬﻩ ﺃﻣﻮﺭ ﱂ ﺗﻜﻦ ﻣﻌﺮﻭﻓﺔ ﺇﻻ ﺑﻌﺪ‬ ‫ﻏﻴﺎﺏ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﻘﺮﻭﻥ ﻋﺪﻳﺪﺓ ‪ ،‬ﻭﻛﺎﻧﺖ ﺃﺣﺪﺍﺛﹰﺎ ﺍﺧﺘﺮﻋﻬﺎ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﱂ‬ ‫ﻳﱰﻝ ﺍﷲ ‪-‬ﺗﻌﺎﱃ‪ -‬ﺎ ﻣﻦ ﺳﻠﻄﺎﻥ‪.‬‬ ‫ﻭﺗﺒﻌﹰﺎ ﻟﻠﺘﻘﺎﻟﻴﺪ ﰲ ﻓﱰﻭﻳﻼ ﻓﻘﺪ ﻛﻨﺖ ﰲ ﻣﻨﺘﺼﻒ ﻟﻴﻠﺔ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ‬ ‫ﻼ ﺑﺎﳍﺪﺍﻳﺎ ﺍﻟﱵ ﺳﻄﺮ‪‬ﺎ ﺑﻴﺪﻱ ﰲ ﺭﺳﺎﻟﺔ‬ ‫ﺩﻳﺴﻤﱪ ﺃﻧﺘﻈﺮ ﻗﺪﻭﻡ ﺍﳌﺴﻴﺢ ‪ ‬ﳏﻤ ﹰ‬ ‫ﻱ ﻋﺪﺩ ﻻ ﺑﺄﺱ ﺑﻪ‬ ‫ﺍﻷﻣﻨﻴﺎﺕ ﺍﻟﺴﻨﻮﻳﺔ ‪ ،‬ﻭﻷﻧﲏ ﻛﻨﺖ ﻣﻦ ﺃﺳﺮﺓ ﻓﻘﲑﺓ ‪ ،‬ﻭﻟﺪ ‪‬‬ ‫ﻣﻦ ﺍﻹﺧﻮﺓ ﻭﺍﻷﺧﻮﺍﺕ ‪ ،‬ﻓﻘﺪ ﻓﻬﻤﺖ ﺃﻧﻪ ﻣﻦ ﺍﻟﺼﻌﺐ ﻋﻠﻰ "ﻋﻴﺴﻰ ﺍﻟﻄﻔﻞ"‬ ‫ﺃﻥ ﳛﻀﺮ ﲨﻴﻊ ﻣﺎ ﻃﻠﺒﺘﻪ ‪ .‬ﻭﻛﺜﲑﹰﺍ ﻣﺎ ﻛﻨﺖ ﺃﺻﺎﺏ ﺑﺎﳊﲑﺓ ﺣﲔ ﺃﻓﻜﺮ ﻛﻴﻒ‬ ‫ﻳﻌﺠﺰ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪- ‬ﻭﻫﻮ ﺍﻟﺬﻱ ﻗﺎﻡ ﺑﺎﻟﻜﺜﲑ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ‬ ‫ﻳﺘﺤﺪﺙ ﻋﻨﻬﺎ ﺍﻟﻘﺴﺎﻭﺳﺔ ﻭﺍﻟﺮﺍﻫﺒﺎﺕ‪ -‬ﻋﻦ ﺃﻥ ﳚﻠﺐ ﱄ ﺩﺭﺍﺟﺔ ﺑﻌﺠﻼﺕ‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٥‬‬

‫ﺛﻼﺙ؟ ﺃﻟﻴﺲ ﻫﺬﺍ ﺃﺳﻬﻞ ﻣﻦ ﺇﺣﻴﺎﺀ ﺍﳌﻮﺗﻰ؟ ﻭﻫﻜﺬﺍ ﺗﺮﻛﲏ ﻣﺒﺪﺃ "ﻋﻴﺴﻰ‬ ‫ﺍﻟﻄﻔﻞ" ﺳﻨﻮﺍﺕ ﻋﺪﻳﺪﺓ ﺃﺷﻌﺮ ﲞﻴﺒﺔ ﺍﻷﻣﻞ‪.‬‬ ‫ﻭﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻛﻨﺖ ﺃﺷﺎﻫﺪ ﻋﻨﺪ ﺍﻗﺘﺮﺍﺏ ﻋﻴﺪ ﺍﻟﻔﺼﺢ ﺗﻠﻚ ﺍﻟﻘﺼﺺ‬ ‫ﺍﳌﺘﻠﻔﺰﺓ ﺍﻟﱵ ﲢﻜﻲ ﻋﻤﺎ ﻻﻗﺎﻩ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪ ‬ﻣﻦ ﺃﺫﻯ ﻭﺳﻮﺀ ﻣﻌﺎﻣﻠﺔ ﺇﱃ‬ ‫ﺃﻥ ‪‬ﻋﻠﱢﻖ ﻋﻠﻰ ﺻﻠﻴﺐ ؛ ﻟﻴﺼﻠﺐ ﻭﳝﻮﺕ ‪ .‬ﻭﻛﺜﲑﹰﺍ ﻣﺎ ﻛﺎﻥ ﻳﻨﺘﺎﺑﲏ ﺫﻟﻚ‬ ‫ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻘﻔﺰ ﺇﱃ ﺩﺍﺧﻞ ﺟﻬﺎﺯ ﺍﻟﺘﻠﻔﺎﺯ ﻭﻣﺴﺎﻋﺪﺗﻪ ‪ ،‬ﻭﻛﻢ ﻛﻨﺖ ﺃﺩﻋﻮ ﺍﷲ ﺃﻥ‬ ‫ﳝﺪ ﻟﻪ ﻳﺪ ﺍﻟﻌﻮﻥ ‪ ،‬ﻭﻟﻄﺎﳌﺎ ﺳﺄﻟﺘﻪ ﺃﻻ ﻳﺪﻉ "ﺍﺑﻨﻪ" ﻳﺼﻠﺐ ﻫﻜﺬﺍ ‪ ،‬ﻭﻛﺎﻥ ﺍﻷﻣﺮ‬ ‫ﻳﻨﺘﻬﻲ ﰊ ﺩﺍﺋﻤﹰﺎ ﺑﺎﻟﻜﻒ ﻋﻦ ﺍﳌﺸﺎﻫﺪﺓ ﻭﺍﻻﻧﺰﻭﺍﺀ ﺑﻨﻔﺴﻲ ﰲ ﻣﻜﺎﻥ ﺃﺑﻜﻲ ﻓﻴﻪ‬ ‫ﺣﻴﺚ ﻻ ﻳﺮﺍﱐ ﺃﺣﺪ ؛ ﺇﺫ ﺗﻌﻠﻤﺖ ﺃﻥ "ﺍﻟﺮﺟﺎﻝ ﻻ ﻳﺒﻜﻮﻥ"‪ .‬ﻭﱂ ﻳﻜﻦ ﲟﻘﺪﻭﺭﻱ‬ ‫ﻓﻬﻢ ﺍﻟﺴﺒﺐ ﻭﺭﺍﺀ ﺗﻠﻚ ﺍﻟﻮﺣﺸﻴﺔ ﺿﺪ ﺭﺟﻞ ﺻﺎﱀ ﻛﺎﳌﺴﻴﺢ ‪. ‬‬ ‫ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﻫﻲ ﺳﺒﺐ ﺫﻟﻚ ﺍﳊﺐ ﺍﻟﻜﺒﲑ ﺍﻟﺬﻱ ﺍﻋﺘﻤﻞ ﰲ ﻗﻠﱯ ﳍﺬﺍ‬ ‫ﺍﻟﻨﱯ ﺍﻟﻌﻈﻴﻢ ﻣﻦ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ‪ .‬ﺃﻣﺎ ﻏﲑﻱ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ﻓﻠﻌﻞ ﺗﻠﻚ ﺍﻟﻠﻌﺐ ﻭﺍﳍﺪﺍﻳﺎ‬ ‫ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﳛﺼﻠﻮﻥ ﻋﻠﻴﻬﺎ ﰲ ﺫﻛﺮﻯ ﻣﻴﻼﺩ ﺍﳌﺴﻴﺢ ﻣﻦ ﻛﻞ ﻋﺎﻡ‬ ‫)ﺍﻟﻜﺮﻳﺴﻤﺎﺱ(ﺍﺳﺘﺠﺎﺑﺔ ﳌﺎ ﻃﻠﺒﻮﻩ ﰲ ﺭﺳﺎﺋﻠﻬﻢ ﻫﻲ ﺍﻟﱵ ﺟﻌﻠﺘﻬﻢ ﳛﺒﻮﻥ ﺍﳌﺴﻴﺢ‬ ‫‪.‬‬ ‫ﻭﻟﻮ ﺃ ﱠﻥ ﻫﺪﻑ ﺍﻟﻜﻨﻴﺴﺔ ﻛﺎﻥ ﻫﻮ ﻏﺮﺱ ﺷﻌﻮﺭ ﺑﺎﻻﺣﺘﺮﺍﻡ ﻭﺍﻟﻘﺪﺳﻴﺔ ﰲ ﻧﻔﺲ‬ ‫ﺍﳌﺮﺀ ﲡﺎﻩ ﺍﳌﺴﻴﺢ ‪ ‬ﻓﻘﺪ ﳒﺤﺖ ﰲ ﺫﻟﻚ ﻣﻌﻲ ؛ ﺇﺫ ﺗﻌﻠﻤﺖ ﺃﻥ ﺃﺣﺐ‬ ‫ﻱ ‪ ،‬ﻭﻣﻊ ﻫﺬﺍ ﻓﻘﺪ ﻛﻨﺖ ﻣﻨﺬ ﻧﻌﻮﻣﺔ‬ ‫ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻛﺜﺮ ﻣﻦ ﺣﱯ ﻷﺑﻮ ‪‬‬ ‫ﺃﻇﻔﺎﺭﻱ ﺃﺗﺴﺎﺀﻝ ﻋﻦ ﻗﺪﺭﺓ ﺍﷲ‪ ،‬ﻓﻤﻔﻬﻮﻣﻲ ﻋﻦ ﺍﷲ ﻛﺎﻥ ﻳﺘﻤﺜﻞ ﰲ ﺃﻧﻪ ﻗﺎﺩﺭ‬ ‫ﻋﻠﻰ ِﻓ ‪‬ﻌﻞ ﻣﺎ ﻳﺸﺎﺀ ؛ ﻓﻬﻮ ﺍﻟﺬﻱ ﺧﻠﻖ ﺍﻟﻜﻮﻥ ﻭﺍﻷﺭﺽ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ‬ ‫ﻭﺍﻟﻨﺠﻮﻡ ﻭﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﻟﺬﺍ ﻛﻨﺖ ﺃﺗﻌﺠﺐ ﻭﺃﺗﺴﺎﺀﻝ‪ :‬ﳌﺎﺫﺍ ﱂ ﻳﺴﺘﻄﻊ ﺍﻟﺮﺏ‬ ‫ﺇﻧﻘﺎﺫ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﻣﻦ ﺍﳌﻮﺕ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ؟!‪.‬‬ ‫ﻭﰲ ﳏﺎﻭﻟﺔ ﺫﺍﺕ ﻣﺮﺓ ﻹﳚﺎﺩ ﺣﻞ ﻟﺘﻠﻚ ﺍﳌﻌﻀﻠﺔ ﺗﺴ ﱠﻠﻘﺖ ﺟﺪﺍﺭﹰﺍ ﺻﻐﲑﹰﺍ ﰲ‬ ‫ﻣﺆﺧﺮﺓ ﺍﻟﺪﺍﺭ ‪ ،‬ﻭﺩﻋﻮﺕ ﺍﷲ ﻗﺎﺋﻼ ‪" :‬ﺇﻥ ﻛﻨﺖ ﻗﻮﻳﹰﺎ ﺣﻘﹰﺎ ‪ ،‬ﻭﳝﻜﻨﻚ ﺃﻥ ﺗﻔﻌﻞ‬


‫‪٦‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻛﻞ ﻣﺎ ﺗﺸﺎﺀ ﻓﺎﺟﻌﻠﲏ ﺃﻃﲑ ﺣﲔ ﺃﻗﻔﺰ ﻣﻦ ﻓﻮﻕ ﻫﺬﺍ ﺍﳉﺪﺍﺭ ‪ ،‬ﻭﺇﻻ ﻓﺈﻧﲏ ﻟﻦ‬ ‫ﺃﺅﻣﻦ ﺃﻧﻚ ﻗﺎﺩﺭ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ‪ ،‬ﻓﺄﻧﺖ ﱂ ﺗﺴﺘﻄﻊ ﺇﻧﻘﺎﺫ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪‬‬ ‫ﻣﻦ ﺍﻟﺼﻠﺐ ﺃﻳﻀﹰﺎ‪ ".‬ﻭﳊﺴﻦ ﺍﳊﻆ ﱂ ﻳﻜﻦ ﺍﳉﺪﺍﺭ ﻣﺮﺗﻔﻌﹰﺎ ‪ ،‬ﻭﺳﻘﻄﺖ ﺑﺎﻟﻄﺒﻊ‬ ‫ﻋﻠﻰ ﺍﻷﺭﺽ ﺣﲔ ﻗﻔﺰﺕ ﻣﻦ ﻓﻮﻕ ﺍﳉﺪﺍﺭ‪ ،‬ﻭﻛﻨﺖ ﻛﻠﻤﺎ ﺣﺎﻭﻟﺖ ﺍﻟﻄﲑﺍﻥ‬ ‫ﺍﺯﺩﺍﺩ ﺍﻗﺘﻨﺎﻋﻲ ﺃﻥ ﺍﻟﺮﺏ ﻟﻴﺲ ﻗﺎﺩﺭﹰﺍ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﲢﻠﻴﻠﻲ‬ ‫ﺍﻟﺴﺎﺫﺝ ﻛﻄﻔﻞ ﳌﺎ ﺣﺪﺙ‪.‬‬ ‫ﻭﺣﲔ ﺍﻟﺘﺤﻘﺖ ﺑﺎﳌﺪﺭﺳﺔ ﺍﻟﺜﺎﻧﻮﻳﺔ ﲰﺢ ﱄ ﻭﺍﻟﺪﺍﻱ ﺑﺎﻟﻌﻤﻞ ﻣﻊ ﻣﺼﻮ‪‬ﺭ ﻋﺠﻮﺯ‬ ‫ﻛﻨﺖ ﺃﺭﺍﻓﻘﻪ ﺇﱃ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﻣﺎﻛﻦ ‪ ،‬ﻭﻛﺎﻥ ﻫﺬﺍ ﺍﳌﺼﻮﺭ ﺍﻟﺼﺪﻳﻖ ﻣﻦ‬ ‫ﳑﺎﺭﺳﻲ ﺍﻟﺸﻌﻮﺫﺓ ﺍﳌﺸﻬﻮﺭﻳﻦ ‪ ،‬ﻓﻜﻨﺎ ﺃﻳﻨﻤﺎ ﺫﻫﺒﻨﺎ ﺗﺘﺠﻤﻊ ﺣﻮﻟﻪ ﺍﻟﻔﺘﻴﺎﺕ ﻳﺴﺄﻟﻨﻪ‬ ‫ﻋﻤﺎ ﺳﻴﺤﺪﺙ ﳍﻦ ﰲ ﻣﺴﺘﻘﺒﻞ ﺣﻴﺎ‪‬ﻦ ‪ ،‬ﻭﻛﺎﻥ ﻋﻨﺪﻣﺎ ﻳﻘﻮﻡ ﺑﺸﻌﻮﺫﺗﻪ ﻳﺪﺧﻦ‬ ‫ﺗﺒﻐﹰﺎ ﺑﲏ ﺍﻟﻠﻮﻥ ‪ ،‬ﻭﺣﲔ ﻳﺸﺘﻌﻞ ﺍﻟﺘﺒﻎ ﻭﳛﺘﺮﻕ ﻭﻳﺴﻘﻂ ﺍﻟﺮﻣﺎﺩ ﻋﻠﻰ ﺍﻷﺭﺽ‬ ‫ﻳﺒﺪﺃ ﰲ "ﺍﻟﻜﺸﻒ ﻋﻦ ﺍﻷﺳﺮﺍﺭ" ﻟﺰﺑﺎﺋﻨﻪ‪ ،‬ﻭﺗﻌﻠﻤﺖ ﻣﻨﻪ ﺃﻳﻀﹰﺎ ﺃﻧﻪ ﻛﺎﻥ ﻳﻨﻮ‪‬ﻡ‬ ‫ﺯﺑﺎﺋﻨﻪ ﺗﻨﻮﳝﹰﺎ ﻣﻐﻨﺎﻃﻴﺴﻴﹰﺎ ‪ ،‬ﺣﱴ ﻳﺘﻌﺮﻑ ﻣﻨﻬﻢ ﻋﻠﻰ ﻣﺎ ﺧﻔﻲ ﻣﻦ ﺃﺳﺮﺍﺭ ﺣﻴﺎ‪‬ﻢ‪،‬‬ ‫ﰒ ﳚﻴﺒﻬﻢ ﻋﻦ ﺗﺴﺎﺅﻻ‪‬ﻢ ‪.‬‬ ‫ﻼ ﺻﻐﲑﹰﺍ ‪ ،‬ﻛﺎﻥ ﻫﺬﺍ ﰲ‬ ‫ﺍﺧﺘﺰﻧﺖ ﻛﻞ ﻫﺬﺍ ﺍﻟﺘﺠﺎﺭﺏ ﻋﻨﺪﻱ ﻣﻨﺬ ﺃﻥ ﻛﻨﺖ ﻃﻔ ﹰ‬ ‫ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻛﺎﻥ ﻭﺍﻟﺪﺍﻱ ﳛﻀﺮﺍﻥ ﻣﺮﻛﺰﹰﺍ ﻣﺘﺨﺼﺼﹰﺎ ﰲ ﻋﻤﻠﻴﺔ ﺍﻹﺩﺭﺍﻙ‬ ‫ﺍﳋﺎﺭﺝ ﻋﻦ ﻧﻄﺎﻕ ﺍﳊﻮﺍﺱ ﺍﳌﻌﺮﻭﻓﺔ )ﺍﻟﺒﺎﺭﺍﺳﻴﻜﻮﻟﻮﺟﻲ( ‪ ،‬ﻭﺫﻫﺒﺖ ﻣﻌﻬﻤﺎ ﻋﺪﺓ‬ ‫ﻣﺮﺍﺕ ﻷﺭﻯ ﻣﺎ ﻛﺎﻥ ﳛﺪﺙ ﻫﻨﺎﻙ‪ ،‬ﻭﰲ ﻫﺬﺍ ﺍﳌﺮﻛﺰ ﺗﻌﻠﻤﺖ ﻣﻔﺎﻫﻴﻢ ﺍﻟﺘﺄﻣﻞ‬ ‫ﻭﺍﻷﺭﻭﺍﺡ ﻭﺍﻟﺘﻠﺒﺲ ﺑﺎﻟﺸﻴﺎﻃﲔ ﻭﻣﺎ ﻇﻨﻨﺘﻪ ﺣﺪﻳﺚ ﺍﻷﻣﻮﺍﺕ ﻣﻊ ﺍﻷﺣﻴﺎﺀ)‪..(١‬ﺇﱁ‬ ‫)‪ (١‬ﺍﳊﻘﻴﻘﺔ ﺃﻥ ﺍﳌﻮﺗﻰ ﻻ ﻳﺘﺤﺪﺛﻮﻥ ﻣﻊ ﺍﻷﺣﻴﺎﺀ ‪ ،‬ﻭﻣﺎ ﳛﺪﺙ ﻫﻮ ﻗﻴﺎﻡ ﺍﻟﺸﻴﺎﻃﲔ ﺑﺘﻘﻠﻴﺪ ﺃﺻـﻮﺍﺕ ﺍﳌـﻮﺗﻰ‬ ‫ﻭﺍﻟﺘﺤﺪﺙ ﻋﱪ ﺍﻷﺣﻴﺎﺀ ‪ ،‬ﻋﻠﻤﺎ ﺑﺄﻥ ﺩﻋﺎﺀ ﺍﷲ ﻭﺣﺪﻩ ﻭﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻷﺫﻛﺎﺭ ﺍﻟﻨﺒﻮﻳﺔ ﳍـﺎ ﺗـﺄﺛﲑ‬ ‫ﺣﻘﻴﻘﻲ ﰲ ﻃﺮﺩ ﺍﻟﺸﻴﺎﻃﲔ ﻭﺷﻔﺎﺀ ﻣﻦ ﺗﻠﺒﺴﺖ ‪‬ﻢ ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﺍﻹﻋﺠﺎﺯ ﺍﻟﺬﻱ ﻳﺰﻳﺪﻩ ﻭﺿﻮﺣﹰﺎ ﺇﻣﻜﺎﻥ ﻛـﻞ‬ ‫ﻣﺴﻠﻢ ﻓﻌﻠﻪ ‪ .‬ﻓﺎﻷﻣﺮ ﻟﻴﺲ ﺣﻜﺮﹰﺍ ﻋﻠﻰ ﺃﺣﺪ ‪ .‬ﺃﻣﺎ ﻣﻦ ﻳﺰﻋﻢ ﺇﺧﺮﺍﺝ ﺍﻟﺸﻴﺎﻃﲔ ﺑﺪﻋﺎﺀ ﻏﲑ ﺍﷲ ﺃﻭ ﺑﻮﺍﺳـﻄﺔ‬ ‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻓﺎﳌﺴﺄﻟﺔ ﻋﺒﺎﺭﺓ ﻋﻦ ﺍﺗﻔﺎﻕ ﻣﻊ ﺍﻟﺸﻴﺎﻃﲔ ﺍﳌﺘﻠﺒِﺴﺔ ﺃﻭ ﺍﺳﺘﻌﺎﻧﺔ ﺑﺸﻴﺎﻃﲔ ﺃﺧﺮﻯ ﻟﻄﺮﺩﻫﺎ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫���٧‬‬

‫ﻭﻫﻨﺎﻙ ﺗﻌﻠﻤﺖ ﺃﻥ ﺃﺻﻠﻲ ﻣﺮﺗﲔ ﰲ ﺍﻟﻴﻮﻡ ﰲ ﻣﺬﺑﺢ ﺻﻐﲑ ﺑﻨﺎﻩ ﺃﰊ ﺑﺎﻫﺘﻤﺎﻡ ﻛﺒﲑ‬ ‫ﻭﺗﻔﺎﻥ ‪‬ﺟ ‪‬ﻢ‪ .‬ﻭﰲ ﺇﺣﺪﻯ ﺍﳉﻠﺴﺎﺕ ﺑﺎﳌﺮﻛﺰ ﺃﻋﺪ ﺭﺋﻴﺲ ﺍﳉﻠﺴﺔ ﻃﻠﺴﻤﹰﺎ ﱄ ﻗﺎﻝ‬ ‫ﻋﻨﻪ ﺇﻧﻪ ﳊﻤﺎﻳﱵ ؛ ﻓﻜﻨﺖ ﺁﺧﺬﻩ ﻣﻌﻲ ﺃﻳﻨﻤﺎ ﺫﻫﺒﺖ ‪.‬‬ ‫ﻭﰲ ﺗﻠﻚ ﺍﻷﺛﻨﺎﺀ ﻛﻨﺖ ﻻ ﺃﺯﺍﻝ ﺃﻓﻜﺮ ﰲ ﻋﻤﻠﻴﺔ ﺻﻠﺐ ﺍﳌﺴﻴﺢ ‪ ، ‬ﻭﻛﺎﻥ‬ ‫ﻟﺪﻯ ﺃﰊ ﻛﺘﺎﺏ‪ ‬ﻛﺜﲑﹰﺍ ﻣﺎ ﻛﺎﻥ ﻳﻘﺮﺃ ﻓﻴﻪ ‪ ،‬ﻋﻨﻮﺍﻧﻪ "ﺣﻴﺎﺓ ﺍﳌـﺴﻴﺢ ‪ ‬ﻛﻤـﺎ‬ ‫ﺃﻣﻼﻫﺎ ﺑﻨﻔﺴﻪ" ﻭﻗﺪ ﺫﻛﺮ ﱄ ﺃﰊ ﺫﺍﺕ ﻣﺮﺓ ﺃﻥ ﺍﳌﺴﻴﺢ ‪- ‬ﻭﻓﻘﹰﺎ ﻟـﺬﻟﻚ‬ ‫ﺍﻟﻜﺘﺎﺏ‪ -‬ﺫﻫﺐ ﺇﱃ ﺃﻣﺎﻛﻦ ﺃﺧﺮﻯ ﺑﻌﻴﺪﺓ ﻋﻦ ﺃﻭﺭﺷﻠﻴﻢ‪ ،‬ﻭﺃﻣ ‪‬ﺪﱐ ﻫﺬﺍ ﺑـﺒﻌﺾ‬ ‫ﺍﻟﺘﻔﺎﺅﻝ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﲟﺴﺄﻟﺔ ﺍﻟﺼﻠﺐ ‪.‬‬ ‫ﻭﺣﲔ ﺍﻧﺘﻬﻴﺖ ﻣﻦ ﺩﺭﺍﺳﱵ ﺍﻟﺜﺎﻧﻮﻳﺔ ﺳﻨﺤﺖ ﱄ ﺍﻟﻔﺮﺻﺔ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺩﺭﺟﺔ‬ ‫ﺍﻟﺒﻜﺎﻟﻮﺭﻳﻮﺱ ﰲ ﺍﳍﻨﺪﺳﺔ ﻣﻦ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻋﻦ ﻃﺮﻳﻖ ﻣﻨﺤﺔ‬ ‫ﺩﺭﺍﺳﻴﺔ ﻓﻘﺒﻠﺘﻬﺎ ﺑﻜﻞ ﺳﺮﻭﺭ‪.‬‬ ‫ﻭﻗﺒﻞ ﺳﻔﺮﻱ ﻟﻠﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺳﻨﺔ ‪)١٩٧٧‬ﻡ( ﻣﺮﺭﺕ ﺑﺘﺠﺮﺑﺔ ﺗﺮﻛﺖ ﰲ‬ ‫ﻧﻔﺴﻲ ﺃﺛﺮﹰﺍ ﺳﻠﺒﻴﹰﺎ ﻓﻴﻤﺎ ﳜﺘﺺ ﺑﺎﻋﺘﻘﺎﺩﻱ ﰲ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ؛ ﺇﺫ ﺭﺃﻳﺖ ﺭﺟﻠﲔ‬ ‫ﻧﺼﺮﺍﻧﻴﲔ ﻳﺴﺎﻋﺪﺍﻥ ﺭﺟ ﹰ‬ ‫ﻼ ﻛﺎﻥ ﻳﻌﺎﱐ ﻣﻦ ﻧﻮﺑﺔ ﺻﺮﻉ ﰲ ﺍﻟﻄﺮﻳﻖ ‪ .‬ﻭﺑﻌﺪ ﺃﻥ‬ ‫)‪(١‬‬ ‫ﺍﻧﺘﻬﻴﺎ ﻣﻦ ﻣﺴﺎﻋﺪﺗﻪ ﻓﺘﺸﺎ ﳏﻔﻈﺘﻪ ‪ ،‬ﻭﺃﺧﺬﺍ ﻣﻨﻬﺎ ﺑﻌﻀﹰﺎ ﻣﻦ ﻧﻘﻮﺩﻩ‬ ‫)‪ (١‬ﺗﻨﺺ ﺑﻌﺾ ﻧﺼﻮﺹ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺻﺮﺍﺣﺔ ﻋﻠﻰ ﲢﺮﱘ ﺍﻟـﺴﺮﻗﺔ ﻭﻏﲑﻫـﺎ ﻣـﻦ ﺍﻟـﺸﺮﻭﺭ‬ ‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﻟﻮﺻﺎﻳﺎ ﺍﻟﻌﺸﺮ )ﰒ ﺗﻜﻠﻢ ﺍﷲ ﲜﻤﻴﻊ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻗﺎﺋﻼ ‪ .‬ﺍﻧﺎ ﺍﻟﺮﺏ ‪ ..‬ﻻ ﻳﻜﻦ ﻟﻚ ﺍﳍﺔ‬ ‫ﺃﺧﺮﻯ ﺃﻣﺎﻣﻲ ‪ .‬ﻻ ﺗﺼﻨﻊ ﻟﻚ ﲤﺜﺎﻻ ﻣﻨﺤﻮﺗﺎ ﻭ ﻻ ﺻﻮﺭﺓ‪ ..‬ﻻ ﺗﺴﺠﺪ ﳍﻦ ﻭ ﻻ ﺗﻌﺒﺪﻫﻦ ﻷﱐ ﺃﻧﺎ ﺍﻟﺮﺏ‬ ‫ﺇﳍﻚ‪ ..‬ﻻ ﺗﻨﻄﻖ ﺑﺎﺳﻢ ﺍﻟﺮﺏ ﺍﳍﻚ ﺑﺎﻃﻼ‪ ..‬ﺃﻛﺮﻡ ﺍﺑﺎﻙ ﻭ ﺍﻣﻚ ‪ ..‬ﻻ ﺗﻘﺘﻞ ‪ .‬ﻻ ﺗﺰﻥ ‪ .‬ﻻ ﺗﺴﺮﻕ ‪ .‬ﻻ‬ ‫ﺗﺸﻬﺪ ﻋﻠﻰ ﻗﺮﻳﺒﻚ ﺷﻬﺎﺩﺓ ﺯﻭﺭ‪ .‬ﻻ ﺗﺸﺘﻪ ﺑﻴﺖ ﻗﺮﻳﺒﻚ ﻻ ﺗﺸﺘﻪ ﺍﻣﺮﺍﺓ ﻗﺮﻳﺒﻚ‪..‬ﻭ ﻻ ﺷﻴﺌﺎ ﳑﺎ ﻟﻘﺮﻳﺒﻚ (‬ ‫)ﺍﳋﺮﻭﺝ ‪ (١٧-١:٢٠‬ﻭﻫﺬﻩ ﺍﻟﻮﺻﺎﻳﺎ ‪‬ﺗ ‪‬ﻌ ‪‬ﺪ ﻣﻦ ﺿﻤﻦ ﻧﺼﻮﺹ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺍﻟﱵ ﻫﻲ ﳏﻞ ﺍﺗﻔﺎﻕ‬ ‫ﻣﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﺍﻻ ﺃﻥ ﺗﺄﺛﲑﻫﺎ ﻳﻜﺎﺩ ﻳﺘﻼﺷﻰ؛ ﻟﻮﺟﻮﺩ ﻧﺼﻮﺹ ﺃﺧﺮﻯ ﰲ)ﺍﻟﻜﺘـﺎﺏ ﺍﳌﻘـﺪﺱ(‬ ‫ﺗﻨﺎﻗﻀﻬﺎ‪ ،‬ﻭﺗﺪﻋﻮ ﺇﱃ ﺿﺪﻫﺎ ‪ .‬ﻭﻣﻦ ﺭﲪﺔ ﺍﷲ ﲞﻠﻘﻪ ﺇﻧﺰﺍﻟﻪ ﺁﺧﺮ ﻛﺘﺒﻪ ‪ :‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﳌﻬﻴﻤﻦ ﻋﻠﻰ ﻣﺎ‬ ‫ﺳﻮﺍﻩ ‪.‬‬


‫‪٨‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻼ ﻋﻠﻰ ﺻﺤﺔ ﺩﻳﻦ‬ ‫ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻧﻪ ﻻ ﳝﻜﻦ ﻋ ‪‬ﺪ ﺍﻟﺘﺼﺮﻓﺎﺕ ﺍﻟﻔﺮﺩﻳﺔ ﺩﻟﻴ ﹰ‬ ‫ﺃﻭ ﺑﻄﻼﻧﻪ ‪ ،‬ﻓﺈﻥ ﻫﺬﻩ ﺍﻟﻮﺍﻗﻌﺔ ﻗﺪ ﺃﺛﺮﺕ ﰲ ﻧﻔﺴﻲ ﺗﺄﺛﲑﹰﺍ ﺑﺎﻟﻐﹰﺎ ‪ ،‬ﻭﻟﻌﻞ ﻫﺬﺍ‬ ‫ﺍﻷﻣﺮ ﻻ ﳝﺜﻞ ﺃﳘﻴﺔ ﻛﺒﲑﺓ ﻋﻨﺪ ﺍﻟﻜﺜﲑﻳﻦ ‪ ،‬ﻭﻟﻜﻨﲏ ﻛﻨﺖ ﻗﺪ ﺭﺃﻳﺖ ﻭﺍﻟﺪﻱ‬ ‫ﻳﻌﺎﻗﺐ ﺃﺧﻲ ﻋﻘﺎﺑﹰﺎ ﺷﺪﻳﺪﹰﺍ ﺣﲔ ﻋﺎﺩ ﺇﱃ ﺍﳌﱰﻝ ﰲ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ﻭﻣﻌﻪ ﻣﺎ ﻳﺴﺎﻭﻱ‬ ‫ﺭﺑﻊ ﺩﻭﻻﺭ ﻭﺟﺪﻩ ﰲ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭﱂ ﻳﺴﺘﻄﻊ ﺃﻥ ﻳﻘﺪﻡ ﻷﰊ ﺗﻔﺴﲑﹰﺍ ﻣﺮﺿﻴﹰﺎ ﻋﻦ‬ ‫ﻃﺮﻳﻘﺔ ﺣﺼﻮﻟﻪ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﺎﻝ ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٩‬‬

‫‪ -٢‬ﺗﺠﺮﺑﺘﻲ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﻟﻤﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫ﰲ ﻋﺎﻡ ‪)١٩٧٧‬ﻡ( ﻭﺻﻠﺖ ﺇﱃ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﻛﻲ ﺃﺩﺭﺱ ﰲ ﺇﺣﺪﻯ‬ ‫ﺟﺎﻣﻌﺎ‪‬ﺎ‪ ،‬ﻭﺫﻫﺒﺖ ﺃﻭﻝ ﺍﻷﻣﺮ ﺇﱃ ﻣﺪﺭﺳﺔ ﻟﺘﻌﻠﻢ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺍﻟﺘﻘﻴﺖ ﻓﻴﻬﺎ‬ ‫ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﺷﺨﺎﺹ ﳑﻦ ﺟﺎﺀﻭﺍ ﻣﻦ ﺑﻠﺪﺍﻥ ﳐﺘﻠﻔﺔ ﻣﻦ ﺃﳓﺎﺀ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﻛﺎﻧﻮﺍ‬ ‫ﻳﻨﺘﻤﻮﻥ ﺇﱃ ﺩﻳﺎﻧﺎﺕ ﳐﺘﻠﻔﺔ ﺃﻳﻀﹰﺎ ‪ ،‬ﻭﰲ ﺳﻴﺎﺗﻞ ﺑﻮﺍﺷﻨﻄﻦ ‪-‬ﰲ ﺗﻠﻚ ﺍﳌﺪﺭﺳﺔ‬ ‫ﺍﻹﳒﻠﻴﺰﻳﺔ‪ -‬ﻛﺎﻥ ﺯﻣﻴﻠﻲ ﰲ ﺍﻟﻐﺮﻓﺔ ﺷﺎﺑﹰﺎ ﻣﺴﻠﻤﹰﺎ ﻳﺪﺭﺱ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺩﺭﺟﺔ‬ ‫ﻱ‬ ‫ﺍﳌﺎﺟﺴﺘﲑ‪،‬ﻛﺎﻥ ﺍﲰﻪ )ﻓﺆﺍﺩ(‪ .‬ﻭﰲ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ﺳﺄﻟﲏ ﻓﺆﺍﺩ‪ :‬ﺇﺫﺍ ﱂ ﻳﻜﻦ ﻟﺪ ‪‬‬ ‫ﻣﺎﻧﻊ ﰲ ﺃﻥ ﻳﺆﺩﻱ ﺻﻼﺗﻪ ﺑﺎﻟﻐﺮﻓﺔ ‪ ،‬ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺇﻥ ﺍﻷﻣﺮ ﻻ ﳝﺜﻞ ﻣﺸﻜﻠﺔ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ ﱄ ‪ ،‬ﻭﻗﺪ ﺃﺩﻫﺸﲏ ﻣﺎ ﺣﺪﺙ ﻓﻘﺪ ﻛﺎﻧﺖ ﺗﻠﻚ ﻫﻲ ﺍﳌﺮﺓ ﺍﻷﻭﱃ ﺍﻟﱵ‬ ‫ﺃﺭﻯ ﻓﻴﻬﺎ ﻣﺴﻠﻤﹰﺎ ﻳﺆﺩﻱ ﺻﻼﺗﻪ ‪ ،‬ﻭﻗﺒﻞ ﺍﻟﺸﺮﻭﻉ ﰲ ﺍﻟﺼﻼﺓ ﻏﺴﻞ ﻓﺆﺍﺩ ﻳﺪﻳﻪ‪،‬‬ ‫ﻭﲤﻀﻤﺾ ‪ ،‬ﰒ ﻏﺴﻞ ﻭﺟﻬﻪ ‪ ،‬ﻭﺫﺭﺍﻋﻴﻪ)‪ (١‬ﰲ ﺍﳊﻮﺽ ﺍﻟﺼﻐﲑ ﺑﺎﻟﻐﺮﻓﺔ ‪،‬‬ ‫ﻭﻛﺎﻧﺖ ﺃﻭﻝ ﻣﺮﺓ ﰲ ﺣﻴﺎﰐ ﺃﺭﻯ ﺷﺨﺼﹰﺎ ﻳﻐﺴﻞ ﺭﺟﻠﻴﻪ ﰲ ﺣﻮﺽ ﻟﻐﺴﻴﻞ‬ ‫ﺍﻷﻳﺪﻱ ‪ .‬ﺑﻌﺪ ﺫﻟﻚ ﺃﺧﺬﺕ ﺃﻻﺣﻆ ﺗﺘﺎﺑﻊ ﺍﳊﺮﻛﺎﺕ ﻭﺍﻟﻄﻘﻮﺱ ﺍﻟﱵ ﻛﺎﻥ ﻳﻘﻮﻡ‬ ‫‪‬ﺎ ﺃﺛﻨﺎﺀ ﺻﻼﺗﻪ ‪ ،‬ﻓﻘﺪ ﻗﺎﻡ ﰒ ﺭﻛﻊ ﰒ ﺳﺠﺪ ‪ ،‬ﻭﺗﺬﻛﺮﺕ ﺣﻴﻨﺌﺬ ﺃﻧﻨﺎ ﰲ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ ﻧﺮﻛﻊ ﻓﻘﻂ ﺑﺎﻟﱰﻭﻝ ﻋﻠﻰ ﺍﻟﺮﻛﺐ ﰒ ﻧﻘﻮﻡ ﺑﺎﻟﺪﻋﺎﺀ ‪ ،‬ﻭﻟﻜﻦ ﻣﺎ ﻓﻌﻠﻪ‬ ‫)‪ (١‬ﻟﻘﺪ ﺍﻫﺘﻢ ﺍﻹﺳﻼﻡ ﺑﺎﻟﻨﻈﺎﻓﺔ ﺍﻫﺘﻤﺎﻣﹰﺎ ﻛﺒﲑﺍﹰ‪ ،‬ﻓﻤﻦ ﺫﻟﻚ ﺃﻧﻪ ﺟﻌﻞ ﻃﻬﺎﺭﺓ ﺍﳌﻜﺎﻥ ﻭﺍﻟﻠﺒﺎﺱ ﻭﺍﻟﺒﺪﻥ‬ ‫ﻭﺍﻟﻮﺿﻮﺀ ﻣﻦ ﺷﺮﻭﻁ ﺻﺤﺔ ﺍﻟﺼﻠﻮﺍﺕ‪ ،‬ﻭﺷﺮﻉ ﺍﻟﻮﺿﻮﺀ ﻗﺒﻞ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻗﺒﻞ ﺍﻟﻨﻮﻡ‬ ‫ﻭﺃﻣﺮ ﺑﺎﻟﻐﺴﻞ ﻣﻦ ﺍﳉﻨﺎﺑﺔ‪ ،‬ﻭﻏﺴﻞ ﺍﳉﻤﻌﺔ ﻭﻏﲑﻩ ‪.‬ﻛﻤﺎ ﺩﻋﺎ ﺇﱃ ﻏﺴﻞ ﺍﻟﻔﻢ ﻭﺗﻄﻬﲑﻩ ﺑﺎﻟﺴﻮﺍﻙ ‪ ،‬ﻭﻗﺺ‬ ‫ﺍﻷﻇﺎﻓﺮ ‪ ،‬ﻭﺇﺯﺍﻟﺔ ﺷﻌﺮ ﺍﻟﻌﺎﻧﺔ ﻭﺍﻹﺑﻄﲔ‪ ،‬ﻭﺣﻒ ﺍﻟﺸﻮﺍﺭﺏ ‪ ،‬ﻭﺣﺚ ﻋﻠﻰ ﺇﺳﺘﻌﻤﺎﻝ ﺍﻟﻄﻴﺐ ‪ ،‬ﻭﺩﻋﻰ‬ ‫ﻟﺘﻨﻈﻴﻒ ﺍﻷﻓﻨﻴﺔ ‪ ،‬ﻭﺇﻣﺎﻃﺔ ﺍﻷﺫﻯ ﻋﻦ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻭ‪‬ﻰ ﻋﻦ ﺗﻠﻮﻳﺚ ﺍﻷﻣﺎﻛﻦ ﺍﻟﻌﺎﻣﺔ ﻭﺍﳋﺎﺻﺔ ﻛﺎﳌﻴﺎﻩ‬ ‫ﻭﺍﻟﻄﺮﻕ ﻭﺃﻣﺎﻛﻦ ﺍﻟﻈﻞ ‪ ،‬ﻭ‪‬ﻰ ﻋﻦ ﺃﻛﻞ ﺍﻟﻨﺠﺎﺳﺎﺕ ‪ ،‬ﺃﻭ ﺃﻛﻞ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﱵ ﺗﺄﻛﻞ ﺍﻟﻨﺠﺎﺳﺎﺕ‬ ‫ﻭﺟﻌﻞ ﻛﻞ ﻫﺬﺍ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﱵ ﻳﺘﻘﺮﺏ ‪‬ﺎ ﺍﻹﻧﺴﺎﻥ ﺇﱃ ﺍﷲ‪ ،‬ﻓﻠﻴﺲ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ﺩﻳﻦ ﻳﻀﺎﻫﻲ‬ ‫ﺍﻹﺳﻼﻡ ﺃﻭ ﻳﺪﺍﻧﻴﻪ ﰲ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﻧﻈﺎﻓﺔ ﺍﳉﺴﺪ ﻭﺍﻟﺮﻭﺡ ‪.‬‬


‫‪١٠‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻓﺆﺍﺩ ﻛﺎﻥ ﳐﺘﻠﻔﹰﺎ ‪ .‬ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﻟﻴﺴﺖ ﺑﺎﻟﻄﻮﻳﻠﺔ ﺍﻧﺘﻘﻞ ﻓﺆﺍﺩ ﺇﱃ ﻣﻜﺎﻥ ﺁﺧﺮ‪،‬‬ ‫ﻭﻣﺮﺕ ﺃﺷﻬﺮ ﻋﺪﺓ ﱂ ﺃﺭ ﻓﻴﻬﺎ ﻣﺴﻠﻤﹰﺎ ﺁﺧﺮ ﻳﺼﻠﻲ‪.‬‬ ‫ﻭﺃﺛﻨﺎﺀ ﻓﺘﺮﺍﺕ ﺍﻟﺮﺍﺣﺔ ﰲ ﺍﳌﺪﺭﺳﺔ ﻛﺎﻥ ﺍﻟﻄﻼﺏ ﻣﻦ ﳐﺘﻠﻒ ﺍﻟﺒﻠﺪﺍﻥ ﻳﺘﻘﺎﺑﻠﻮﻥ‬ ‫ﻟﻠﺤﺪﻳﺚ ﺣﻮﻝ ﻣﻮﺿﻮﻋﺎﺕ ﻛﺜﲑﺓ ‪ ،‬ﻭﺃﺫﻛﺮ ﺃﻧﻨﺎ ﰲ ﺇﺣﺪﻯ ﺍﳌﺮﺍﺕ ﻛﻨﺎ‬ ‫ﻧﺘﺤﺪﺙ ﻋﻦ ﺃﺻﻞ ﺍﻷﺩﻳﺎﻥ ﻭﺍﻟﺼﻼﺓ ﻣﻊ ﺑﻌﺾ ﺍﻟﻄﻠﺒﺔ ‪ ،‬ﻭﻗﻠﺖ ﳍﻢ ﺫﺍﺕ ﻣﺮﺓ‪:‬‬ ‫"ﺇﻥ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﺗﺆﺩﻭﻥ ‪‬ﺎ ﺻﻼﺗﻜﻢ ﻫﻲ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﻭﺭﺛﺘﻤﻮﻫﺎ ﻋﻦ‬ ‫ﺍﻷﺳﻼﻑ" ‪ ،‬ﰒ ﻗﻠﺖ ﳍﻢ‪ :‬ﺇﻥ ﺃﺳﻼﻓﻜﻢ ﻛﺎﻧﻮﺍ ﻳﻌﺒﺪﻭﻥ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻨﺠﻮﻡ‪.‬‬ ‫ﻭﻣﻨﺬ ﺫﻟﻚ ﺍﳊﲔ ﺍﻧﺘﻘﻞ ﻫﺬﺍ ﺍﻟﺘﻘﻠﻴﺪ ﻣﻦ ﺟﻴﻞ ﺇﱃ ﺟﻴﻞ ﺣﱴ ﺍﻟﻮﻗﺖ ﺍﳊﺎﺿﺮ‬ ‫ﺑﻞ ﺇﻧﲏ ﺑﺪﺃﺕ ﺃﺷﻚ ﰲ ﺃﺻﻞ ﺍﻹﳝﺎﻥ ﺑﺎﷲ‪ ،‬ﻭﻟﻜﻦ ﺍﳉﺬﻭﺭ ﺍﻟﻌﻤﻴﻘﺔ ﻟﻠﻜﺎﺛﻮﻟﻴﻜﻴﺔ‬ ‫ﺩﺍﺧﻠﻲ ﻣﻨﻌﺘﲏ ﻣﻦ ﺃﻥ ﺃﺻﺒﺢ ﻣﻠﺤﺪﹰﺍ‪.‬‬ ‫ﻭﰲ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ﺑﻴﻨﻤﺎ ﻛﻨﺖ ﰲ ﺯﻳﺎﺭﺓ ﻷﺣﺪ ﺍﳌﺴﺎﺟﺪ ﻻﺣﻈﺖ ﺍﻟﻜﺜﲑﻳﻦ‬ ‫ﺼ ﱡﻠﻮﻥ ﺑﻨﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﻛﺎﻥ ﻳﺼﻠﻲ ‪‬ﺎ ﻓﺆﺍﺩ ﻣﻦ ﻗﺒﻞ ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ‬ ‫‪‬ﻳ ‪‬‬ ‫ﺑﺮﻭﺩﺓ ﺍﻷﺭﺽ ﻓﻘﺪ ﻛﺎﻥ ﻛﻞ ‪‬ﻣ ‪‬ﻦ ﺑﺎﳌﺴﺠﺪ ﺟﻠﻮﺳﹰﺎ ‪ ،‬ﻓﺸﺠﻌﲏ ﻫﺬﺍ ﻋﻠﻰ‬ ‫ﺍﻻﺳﺘﻤﺎﻉ ﺇﱃ ﻛﻞ ﻣﺎ ﻛﺎﻥ ﻳﻘﻮﻟﻪ ﺍﻹﻣﺎﻡ ‪.‬‬ ‫ﻛﺎﻥ ﺍﻹﻣﺎﻡ ﻋﺮﺍﻗﻴﹰﺎ ﺍﲰﻪ ﲨﻴﻞ ﻋﺒﺪ ﺍﻟﺮﺯ‪‬ﺍﻕ ‪ ،‬ﻭﻛﺎﻥ ﻳﺘﺤﺪﺙ ﺑﺎﻹﳒﻠﻴﺰﻳﺔ ﻋﻦ‬ ‫ﺍﻟ ِﻐﻴﺒﺔ ‪ .‬ﻭﺃﺫﻛﺮ ﺃﻥ ﺻﻮﺗﻪ ﻛﺎﻥ ﻣﺮﺗﻔﻌﹰﺎ ﻭﲪﺎﺳﻴﹰﺎ ‪ ،‬ﻓﻘﺪ ﻧﻈﺮ ﺇﱃ ﺍﳊﻀﻮﺭ ﻭﻛﺄﻥ‬ ‫ﺃﺣﺪﻫﻢ ﻗﺪ ﺍﻏﺘﺎﺏ ﻏﲑﻩ‪ ،‬ﻭﻟﻜﻨﻪ ﱂ ﻳﺸﺮ ﺇﱃ ﺃﺣﺪ ﻣﻨﻬﻢ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺘﺤﺪﻳﺪ‬ ‫ﻭﺃﺣﺴﺐ ﺃﻥ ﺍﳍﺪﻑ ﻛﺎﻥ ﺃﻥ ﻳﺸﻌﺮ ﻛﻞ ﻭﺍﻗﻊ ﰲ ﺍﻟﻐﻴﺒﺔ ﺑﺎﻟﺬﻧﺐ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻪ‪.‬‬ ‫ﻭﰲ ﺍﻟﻴﻮﻡ ﻧﻔﺴﻪ ﺗﻠﻘﻴﺖ ﻣﻈﺮﻭﻓﹰﺎ ﺍﺣﺘﻮﻯ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺍﻹﺭﺷﺎﺩﻳﺔ ﻭﻛﺎﻥ‬ ‫ﺑﻌﻀﻬﺎ ﻋﺒﺎﺭﺓ ﻋﻦ ﺩﺭﺍﺳﺎﺕ ﻣﻘﺎﺭﻧﺔ ﺑﲔ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﻭﻗﺪ ﺃﺧﺬﺕ ﻣﲏ‬ ‫ﻼ ﻟﻘﺮﺍﺀ‪‬ﺎ ‪ ،‬ﻓﻠﻢ ﺃﻛﻦ ﺳﻮﻯ ﻃﺎﻟﺐ ﺟﺪﻳﺪ ﻣﺸﻐﻮﻝ‬ ‫ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﻭﻗﺘﹰﺎ ﻃﻮﻳ ﹰ‬ ‫ﻼ ﻣﻦ‬ ‫ﺑﺪﺭﺍﺳﺘﻪ ﲜﺎﻣﻌﺔ ﻭﻻﻳﺔ ﺃﻭﻛﻼﻫﻮﻣﺎ‪ ،‬ﻭﻣﻦ ﺗﻠﻚ ﺍﻟﻜﺘﺐ ﻋﻠﻤﺖ ﺃﻥ ﻛ ﹰ‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪١١‬‬

‫ﺍﻹﺳﻼﻡ ﻭﺭﺳﺎﻟﺔ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﻭﺣﻲ ﻣﻦ ﺍﷲ ‪ ،‬ﻓﻘﺪ ﺟﺎﺀ ﻋﻦ‬ ‫ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻥ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﻛﺎﻥ ﳛﻤﻠﻬﺎ ﻟﻴﺴﺖ ﻣﻦ ﻋﻨﺪﻩ ﺑﻞ ﻣﻦ ﻋﻨﺪ ﺍﷲ‪،‬‬ ‫ﻓﻨﻘﺮﺃ ﰲ ﺇﳒﻴﻞ )ﻳﻮﺣﻨﺎ ‪" (٤٩:١٢‬ﻷﱐ ﱂ ﺃﺗﻜﻠﻢ ﻣﻦ ﻧﻔﺴﻲ‪ ،‬ﻟﻜﻦ ﺍﻻﺏ ﺍﻟﺬﻱ‬ ‫ﺃﺭﺳﻠﲏ ﻫﻮ ﺍﻋﻄﺎﱐ ﻭﺻﻴﺔ ﻣﺎﺫﺍ ﺍﻗﻮﻝ ﻭ ﲟﺎﺫﺍ ﺃﺗﻜﻠﻢ"‪ .‬ﻭﺑﺎﳌﺜﻞ ﻓﺈﻥ ﻣﺎ ﺗﻠﻘﺎﻩ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ﳏﻤﺪ ‪ ‬ﻭﻧﻘﻠﻪ ﻟﻠﺒﺸﺮﻳﺔ ﺃﲨﻊ ﻛﺎﻥ ﻭﺣﻴﹰﺎ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻠﻘﺎﻩ ﻋﱪ‬ ‫ﺟﱪﻳﻞ ‪ ‬ﻭﳒﺪ ﻫﺬﺍ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪i h g f e d c :‬‬ ‫‪ r q p o n ml k j‬ﺍﻟﺸﻌﺮﺍﺀ‪.‬‬

‫ﻭﺗﺒﻌﹰﺎ ﳍﺬﺍ ﻓﺈﻥ ﺣﻘﻴﻘﺔ ﻛﻞ ﺩﻳﻦ ﻭﺃﺻﻠﻪ ﺍﻟﺴﻤﺎﻭﻱ ﻳﻌﺘﻤﺪ ﰲ ﺍﻷﺳﺎﺱ ﻋﻠﻰ ﺩﻗﺔ‬ ‫ﻣﺎ ‪‬ﺣﻔِﻆ ﻭ‪‬ﻧﻘِﻞ ﻣﻦ ﺍﻟﻮﺣﻲ ﺍﻷﺻﻠﻲ ﺍﳌﱰﻝ ﻣﻦ ﺍﷲ ﺇﱃ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﺗﻌﺘﻤﺪ ﺩﺭﺟﺔ‬ ‫ﺍﻻﳓﺮﺍﻑ ﻋﻦ ﺍﻷﺻﻞ ﻭﺍﻟﺸﻚ ﻓﻴﻪ ﻋﻠﻰ ﻣﺪﻯ ﺍﻟﺪﻗﺔ ﺍﻟﱵ ﺍﻧﺘﻘﻞ ‪‬ﺎ ﺑﲔ ﺍﻟﺒﺸﺮ‬ ‫ﻣﺎ ﺃﻭﺣﺎﻩ ﺍﷲ ﺇﱃ ﺃﻧﺒﻴﺎﺋﻪ ‪ ،‬ﻓﻠﻮ ﺃﻥ ﺫﻟﻚ ﺍﻟﻮﺣﻲ ﱂ ‪‬ﻳ‪‬ﺒﻠﱠﻎ ﻛﻤﺎ ﺃﻧﺰﻝ ﺃﻭ ﺗﻌﺮﺽ‬ ‫ﻟﻠﺘﻐﻴﲑ ﻓﺈﻥ ﺍﻻﺣﺘﻤﺎﻝ ﺍﻷﺭﺟﺢ ﻫﻮ ﻓﻘﺪﺍﻥ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻷﺻﻠﻴﺔ ﳉﻮﻫﺮﻫﺎ ﺇﱃ‬ ‫ﺍﻷﺑﺪ؛ ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺴﺒﺐ ﰲ ﺃﻧﻨﺎ ﺇﺫﺍ ﺃﺭﺩﻧﺎ ﺍﻟﻘﻴﺎﻡ ﺑﺘﻘﻮﱘ ﻋﺎﺩﻝ ﻏﲑ ﻣﺘﺤﻴﺰ ﺑﲔ‬ ‫ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻭﺍﻹﺳﻼﻡ ﻓﻤﻦ ﺍﻟﻼﺯﻡ ﲢﺪﻳﺪ ﻣﺪﻯ ﺧﻠﻮ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻭﺍﻟﻘﺮﺁﻥ‬ ‫ﺍﻟﻜﺮﱘ ﻣﻦ ﺍﻟﺘﻐﻴﲑ ﻭﺍﻹﺿﺎﻓﺔ ﻭﺍﳊﺬﻑ ‪ ،‬ﻭﳌﺎ ﻛﺎﻧﺖ ﺍﻟﻐﺎﻳﺔ ﻫﻲ ﺇﻳﺼﺎﻝ ﺍﳊﻘﻴﻘﺔ‬ ‫ﻟﻠﻘﺎﺭﺉ ﺍﻟﻜﺮﱘ ﻭﳌﺎ ﻛﺎﻥ ﳎﺮﺩ ﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻟﻨﻔﺲ ﻗﺪ ﻻ ﻳﺮﻭﻕ ﻟﻠﺒﻌﺾ ﻓﺈﻥ ﻣﺎ‬ ‫ﺳﻴﺠﺪﻩ ﺍﻟﻘﺎﺭﺉ ﺍﻟﻜﺮﱘ ﰲ ﺍﻟﺼﻔﺤﺎﺕ ﺍﻟﻘﺎﺩﻣﺔ ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﻘﺎﺭﻧﺔ ﳐﺘﺼﺮﺓ ﺑﲔ‬ ‫ﺍﻹﺳﻼﻡ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺃﻛﺜﺮ ﺍﻷﺩﻳﺎﻥ ﻧﻔﻮﺫﹰﺍ ﰲ ﺍﻟﻌﺎﱂ ﻭﺃﻛﺜﺮﻫﺎ ﺃﺗﺒﺎﻋﹰﺎ ﺑﲔ ﺍﻟﺸﻌﻮﺏ‬ ‫ﻭﺃﻗﺮ‪‬ﺎ ���ﺒﻌﺾ ‪ ،‬ﺃﺳﺘﺄﻧﻒ ﺑﻌﺪﻫﺎ ﺍﳊﺪﻳﺚ ﻋﻦ ﺷﻲﺀ ﻣﻦ ﲡﺮﺑﱵ ﺍﻟﺸﺨﺼﻴﺔ ‪،‬‬ ‫ﻭﻣﻦ ﻫﻨﺎ ﺁﻣﻞ ﺃﻥ ﻳﻨﲑ ﺍﷲ ‪‬ﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻄﺮﻳﻖ ﻟﻜﻞ ﺑﺎﺣﺚ ﻋﻦ ﺍﳊﻘﻴﻘﺔ ‪.‬‬


‫‪١٢‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪ -٣‬ﺍﻷﻧﺎﺟﻴﻞ‬ ‫ﳒﺪ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ﺍﳌﻌﺮﻭﻓﺔ ﺑﺄﻧﺎﺟﻴﻞ ﻣﺮﻗﺲ ﻭﻣﱴ ﻭﻟﻮﻗﺎ ﻭﻳﻮﺣﻨﺎ ﰲ ﺍﻟﻌﻬﺪ‬ ‫ﺍﳉﺪﻳﺪ ﻣﻦ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ‪ .‬ﻭﻗﺪ ﻛﺘﺒﺖ ﻓﻴﻤﺎ ﺑﲔ ﻋﺎﻣﻲ ‪ ٧٠‬ﻭ‬ ‫‪)١١٥‬ﻣﻴﻼﺩﻳﺔ ( ﺃﻱ ﺑﻌﺪ ﻏﻴﺎﺏ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﻌﺸﺮﺍﺕ ﺍﻟﺴﻨﲔ ‪ ،‬ﻭﺍﻋﺘﻤﺪﺕ‬ ‫ﺇﱃ ﺣﺪ ﻣﺎ ﻋﻠﻰ ﻭﺛﺎﺋﻖ ﻗﺪ ﻓﻘﺪﺕ ﲤﺎﻣﹰﺎ ‪.‬ﻛﺎﻥ ﺃﻭﻝ ﺍﻷﻧﺎﺟﻴﻞ ﻛﺘﺎﺑﺔ ﻫﻮ "ﺍﻹﳒﻴﻞ‬ ‫ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﻣﺮﻗﺲ" ﻭﻛﺎﻥ ﺫﻟﻚ ﰲ ﺭﻭﻣﺎ ﺑﻌﺪ ﻏﻴﺎﺏ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﺄﺭﺑﻌﲔ‬ ‫ﺳﻨﺔ ﺗﻘﺮﻳﺒﺎ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ‪ .‬ﺃﻣﺎ "ﺍﻹﳒﻴﻞ ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﻣﱴ" ﻓﻜﺘﺐ ﺑﺎﻟﻠﻐﺔ‬ ‫ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﺣﻮﺍﱄ ﺳﻨﺔ ‪ ٩٠‬ﻣﻦ ﺍﳌﻴﻼﺩ ‪ .‬ﻭﻛﺘﺐ "ﺍﻹﳒﻴﻞ ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﻟﻮﻗﺎ"‬ ‫ﺑﺎﻟﻴﻮﻧﺎﻧﻴﺔ ﺣﻮﺍﱄ ﺳﻨﺔ ‪ ٨٠‬ﻣﻴﻼﺩﻳﺔ ‪ .‬ﻭﺗﻌﺮﻑ ﻫﺬﻩ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻟﺜﻼﺛﺔ ﺑﺎﻷﻧﺎﺟﻴﻞ‬ ‫ﺍﳌﺘﺸﺎ‪‬ﺔ ﺇﺫ ﻳﻌﻮﺩ ﺃﺻﻠﻬﺎ ﲨﻴﻌﹰﺎ ﺇﱃ ﺗﻠﻚ ﺍﻟﻮﺛﺎﺋﻖ ﺍﳌﻔﻘﻮﺩﺓ ‪ .‬ﺃﻣﺎ "ﺍﻹﳒﻴﻞ‬ ‫ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﻳﻮﺣﻨﺎ)‪ "(١‬ﻓﻴﺨﺘﻠﻒ ﺍﺧﺘﻼﻓﹰﺎ ﻛﺒﲑﹰﺍ ﻋﻦ ﻫﺬﻩ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻟﺜﻼﺛﺔ ؛ ﺇﺫ‬ ‫ﳛﺘﻮﻱ ﻫﺬﺍ ﺍﻹﳒﻴﻞ ﻋﻠﻰ ﺇﻋﻼﻥ ﺃﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ‪ ، ‬ﻭﺳﺒﻖ ﻭﺟﻮﺩﻩ ‪ ،‬ﻋﻠﻰ‬ ‫ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻧﻔﺴﻪ ﱂ ﻳﻘﻞ ‪‬ﺬﺍ ﺍﻟﻜﻼﻡ ﺃﺑﺪﹰﺍ ‪ .‬ﻭﻳﺮﺟﻊ ﺗﺎﺭﻳﺦ ﻫﺬﺍ‬ ‫ﺍﻹﳒﻴﻞ ﺇﱃ ﻣﺎ ﺑﲔ ﻋﺎﻣﻲ ‪ ١١٠‬ﻭ ‪) ١١٥‬ﻣﻴﻼﺩﻳﺔ(‪.‬‬ ‫ﻭﻛﺎﻥ ﺗﺄﻟﻴﻒ ﺍﻷﻧﺎﺟﻴﻞ ﺑﻌﺪ ﺗﻔﺮﻕ ﺃﺗﺒﺎﻉ ﺍﳌﺴﻴﺢ ‪ ‬ﺇﱃ ﻓﺮﻕ ﻋﺪﺓ ‪ ،‬ﻭﳝﻜﻦ‬ ‫ﺇﺛﺒﺎﺕ ﺃﻥ ﺍﻟﻐﺮﺽ ﻣﻦ ﻛﺘﺎﺑﺘﻬﺎ ﻛﺎﻥ ﺑﻐﻴﺔ ﻋﻜﺲ ﺍﻟﺘﺼﻮﺭ ﺍﳋﺎﺹ ﲝﺎﺟﺔ ﺍﺠﻤﻟﺘﻤﻊ‬ ‫ﺍﻟﻌﻤﻠﻴﺔ ﳍﺎ ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﻣﺼﺎﺩﺭ ﺗﻘﻠﻴﺪﻳﺔ ﻋﻨﺪ ﻛﺘﺎﺑﺔ ﺗﻠﻚ‬ ‫ﺍﻷﻧﺎﺟﻴﻞ ﺇﻻ ﺃﻥ ﺍﻟﻜﺘﺒﺔ ‪-‬ﺧﺪﻣﺔ ﻷﻏﺮﺍﺿﻬﻢ ﺍﳌﺨﺘﻠﻔﺔ‪ -‬ﱂ ﻳﻬﺘﻤﻮﺍ ﻛﺜﲑﹰﺍ‬ ‫ﺑﺎﳊﻔﺎﻅ ﻋﻠﻰ ﺍﶈﺘﻮﻯ ﺍﻷﺻﻠﻲ ﺧﺎﻟﻴﹰﺎ ﻣﻦ ﺍﻹﺿﺎﻓﺔ ﻭﺍﳊﺬﻑ ﻭﺃﺷﻜﺎﻝ ﺍﻟﺘﺤﺮﻳﻒ‬ ‫)‪ (١‬ﻳﻮﺣﻨﺎ ﻫﺬﺍ ﻟﻴﺲ ﻳﻮﺣﻨﺎ ﺍﳊﻮﺍﺭﻱ ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﻣﺎ ﺻﺮﺣﺖ ﺑﻪ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ "ﺍﻟﱵ ﺍﺷﺘﺮﻙ ﰲ‬ ‫ﺗﺄﻟﻴﻔﻬﺎ ﲬﺴﻤﺎﺋﺔ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻟﻨﺼﺎﺭﻯ"‪ ،‬ﻭﺗﻘﻮﻝ‪" :‬ﺃﻣﺎ ﺇﳒﻴﻞ ﻳﻮﺣﻨﺎ ﻓﺈﻧﻪ ﻻ ﻣﺮﻳﺔ ﻭﻻ ﺷﻚ‪ ،‬ﻛﺘﺎﺏ ﻣﺰﻭﺭ ‪"..‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪١٣‬‬

‫ﺍﻷﺧﺮﻯ ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﺻﺮﺡ ﺑﻪ ﺍﻟﻜﺜﲑ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻟﻨﺼﺎﺭﻯ)‪ (١‬ﻭﺫﻛﺮﻩ ﺍﻟﻘﺮﺁﻥ‬ ‫ﺑﻜﻞ ﻭﺿﻮﺡ ﻗﺒﻞ ﺃﻛﺜﺮ ﻣﻦ ‪ ١٤‬ﻗﺮﻧﺎ‪.‬‬ ‫ﻭﻣﻦ ﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻫﺬﻩ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ﱂ ﺗﻜﻦ ﻫﻲ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻟﻮﺣﻴﺪﺓ‬ ‫ﺍﳌﺪﻭﻧﺔ ﰲ ﺍﻟﻘﺮﻭﻥ ﺍﻟﱵ ﺗﻠﺖ ﻏﻴﺎﺏ ﺍﳌﺴﻴﺢ ‪ ، ‬ﺑﻞ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﺃﻧﺎﺟﻴﻞ‬ ‫ﺃﺧﺮﻯ ﻛﺜﲑﺓ ‪ ،‬ﻛﺈﳒﻴﻞ ﺍﻟﺘﺬﻛﺮﺓ ‪ ،‬ﻭﺇﳒﻴﻞ ﻳﻌﻘﻮﺏ ‪ ،‬ﻭﺇﳒﻴﻞ ﺑﻄﺮﺱ ‪ ،‬ﻭﺇﳒﻴﻞ‬ ‫ﺗﻮﻣﺎ ‪ ،‬ﻭﺇﳒﻴﻞ ﻓﻴﻠﺒﺲ ‪ ،‬ﻭﺇﳒﻴﻞ ﺑﺮﻧﺎﺑﺎ ‪ ،‬ﻭﺇﺫﺍ ﻧﻈﺮﻧﺎ ﺇﱃ ﺇﻹﳒﻴﻞ ﻛﻤﺎ ﺩﻭﻧﻪ‬ ‫ﻼ ﳒﺪ ﺃﻧﻪ ﻛﺎﻥ ﻭﺛﻴﻘﺔ ﻣﻜﺘﻮﺑﺔ ﺑﻨﻔﺲ ﺍﻟﻠﻐﺔ ﺍﻟﱵ ﻛﺎﻥ ﺍﳌﺴﻴﺢ ‪‬‬ ‫ﺍﻟﻌﱪﺍﻧﻴﻮﻥ ﻣﺜ ﹰ‬ ‫ﻳﺘﻜﻠﻢ ‪‬ﺎ ‪ ،‬ﻭﻛﺎﻥ ﻫﻮ ﺍﻟﻨﺴﺨﺔ ﺍﻟﱵ ﺍﺳﺘﺨﺪﻣﻬﺎ ﺃﻫﻞ ﺍﻟﻨﺎﺻﺮﺓ ﺍﻟﺬﻳﻦ ﻧﻔﻮﺍ‬ ‫ﺃﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ‪ ‬ﻭ ‪‬ﻋﺪ‪‬ﻭﻩ ﻧﺒﻴﹰﺎ ﻋﻈﻴﻤﹰﺎ ﻣﻦ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﻟﻴﺲ ﻏﲑ ‪ ،‬ﻭﰲ ﺍﻟﻘﺮﻥ‬ ‫ﺿﻤ‪‬ﺖ ﺍﻷﻧﺎﺟﻴﻞ ﺍﳌﻨﺴﻮﺑﺔ ﺇﱃ ﻣﺮﻗﺲ ﻭﻣﱴ ﻭﻟﻮﻗﺎ ﻭﻳﻮﺣﻨﺎ ﺇﱃ ﻧﺼﻮﺹ‬ ‫ﺍﻟﺮﺍﺑﻊ ‪‬‬ ‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺍﻟﺮﺋﻴﺴﺔ ‪ ،‬ﻭﺃﻋﻠﻨﺖ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻥ ﺍﻟﻮﺛﺎﺋﻖ ﺍﻷﺧﺮﻯ ﺍﻟﺒﺎﻗﻴﺔ‬ ‫ﻫﻲ ﻭﺛﺎﺋﻖ ﻫﺮﻃﻘﻴﺔ ‪ .‬ﻭﻣﻊ ﺫﻟﻚ ﺍﺳﺘﻤﺮﺕ ﻋﻤﻠﻴﺔ ﺍﻟﺘﻐﻴﲑ ﻭﺍﻟﺘﺒﺪﻳﻞ ﰲ ﻣﺘﻮﻥ‬ ‫ﺗﻠﻚ ﺍﻷﻧﺎﺟﻴﻞ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺍﻹﻋﻼﻥ ﺑﺄ‪‬ﺎ ﻫﻲ "ﻛﻠﻤﺔ ﺍﻟﺮﺏ"‪ .‬ﻭﻛﻠﻤﺎ ﻣﺮ‬ ‫ﻋﺪﺩ ﻣﻦ ﺍﻟﺴﻨﲔ ﻇﻬﺮﺕ ﺍﻷﻧﺎﺟﻴﻞ ﻧﻔﺴﻬﺎ ﺑﻨﺼﻮﺹ ﳐﺎﻟﻔﺔ ﳌﺎ ﻋﺮﻑ ﻣﻦ ﻗﺒﻞ‬ ‫ﻭﻫﺬﺍ ﻣﻦ ﺃﻇﻬﺮ ﺍﻷﺩﻟﺔ ﻋﻠﻰ ﺍﻣﺘﺪﺍﺩ ﺃﻳﺪﻱ ﺍﻟﺘﺤﺮﻳﻒ ﺇﻟﻴﻬﺎ ‪.‬‬ ‫)‪ (١‬ﺗﻘﻮﻝ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ ‪.." :‬ﺣﺪﺛﺖ ﺍﻟﺘﻐﻴﲑﺍﺕ ﺍﳍﺎﻣﺔ ﻋﻦ ﻗﺼﺪ‪ ،‬ﻣﺜﻞ ﺇﺩﺧﺎﻝ ﻓﻘﺮﺍﺕ ﺑﺄﻛﻤﻠﻬﺎ ﺃﻭ‬ ‫ﺇﺿﺎﻓﺘﻬﺎ"‪ .‬ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ‪ ،‬ﺝ‪ ،٢‬ﺹ )‪ ..." (٥٢١-٥١٩‬ﻭﻣﻦ ﺍﻻﻋﺘﺮﺍﻓﺎﺕ ﻣﺎ ﺟﺎﺀ ﰲ )ﻣﺪﺧﻞ‬ ‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻟﻠﻜﺎﺛﻮﻟﻴﻚ( ﺹ ‪" ١٣‬ﻣﻦ ﺍﻟﻮﺍﺿﺢ ﺃﻥ ﻣﺎ ﺃﺩﺧﻠﻪ ﺍﻟﻨﺴﺎﺥ ﻣﻦ ﺍﻟﺘﺒﺪﻳﻞ ﻋﻠﻰ ﻣﺮ ﺍﻟﻘﺮﻭﻥ ﺗﺮﺍﻛﻢ‬ ‫ﻼ ﲟﺨﺘﻠﻒ ﺃﻟﻮﺍﻥ‬ ‫ﺑﻌﻀﻪ ﻋﻠﻰ ﺑﻌﻀﻪ ﺍﻵﺧﺮ‪ ،‬ﻓﻜﺎﻥ ﺍﻟﻨﺺ ﺍﻟﺬﻱ ﻭﺻﻞ ﺇﻟﻴﻨﺎ ﺁﺧﺮ ﺍﻷﻣﺮ ﺇﱃ ﻋﻬﺪ ﺍﻟﻄﺒﺎﻋﺔ ﻣﺜﻘ ﹰ‬ ‫ﺍﻟﺘﺒﺪﻳﻞ ﺍﻟﱵ ﻇﻬﺮﺕ ﰲ ﻋﺪﺩ ﻛﺒﲑ ﻣﻦ ﺍﻟﻘﺮﺍﺀﺍﺕ"‪ .‬ﻭﳑﺎ ﻗﺎﻟﻪ ‪ ٣٢‬ﻋﺎﳌﺎ ﻧﺼﺮﺍﻧﻴﹰﺎ ﺗﺴﺎﻧﺪﻫﻢ ‪ ٥٠‬ﻫﻴﺌﺔ ﻣﺴﻴﺤﻴﺔ‬ ‫ﺍﺳﺘﺸﺎﺭﻳﺔ ﰲ ﻣﻘﺪﻣﺔ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺍﻟﻨﺴﺨﺔ ﺍﻟﻘﻴﺎﺳﻴﺔ ﺍﳌﻨﻘﺤﺔ ‪ RSV‬ﻋﻦ ﻧﺴﺨﺔ ﺍﳌﻠﻚ ﺟﻴﻤﺲ ﺣﺮﻓﻴﹰﺎ‬ ‫"‪..‬ﲢﺘﻮﻱ ﻧﺴﺨﺔ ﺍﳌﻠﻚ ﺟﻴﻤﺲ ﻋﻠﻰ ﺃﺧﻄﺎﺀ ﻓﺎﺩﺣﺔ ‪ ..‬ﻇﻬﺮ ﺑﻮﺿﻮﺡ ﺃﻥ ﺍﻷﺧﻄﺎﺀ ﻛﺜﲑﺓ ﺟﺪﹰﺍ ﻭﺧﻄﲑﺓ ﻟﻠﻐﺎﻳﺔ ‪"..‬‬


‫‪١٤‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻭﻣﻦ ﺑﲔ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﻜﺜﲑﺓ ﺍﻟﱵ ﳚﺐ ﺃﺧﺬﻫﺎ ﰲ ﺍﻟﺘﻘﺪﻳﺮ ﻋﻨﺪ ﲢﻠﻴﻞ ﻣﺪﻯ ﺻﺪﻕ‬ ‫ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ‪ ،‬ﻭﻣﺪﻯ ﺻﺤﺔ ﺍﻟﺮﺳﺎﺋﻞ ﺍﳌﺮﻓﻘﺔ ﻣﻌﻬﺎ ‪ ،‬ﻣﺎ ﻳﻠﻲ ‪:‬‬ ‫‪ -١‬ﻟﻴﺲ ﻫﻨﺎﻙ ﻭﺟﻮﺩ ﺣﺎﱄ ﻟﻺﳒﻴﻞ ﺍﻷﺻﻠﻲ ﺍﻟﺬﻱ ﺃﻭﺣﺎﻩ ﺍﷲ‪-‬ﺗﻌﺎﱃ‪ -‬ﺇﱃ‬ ‫)‪(١‬‬ ‫ﺍﳌﺴـﻴﺢ ﻋﻴﺴﻰ ‪ ، ‬ﻭﻫﻮ ﺍﻹﳒﻴﻞ ﺍﻟﺬﻱ ﻭﺭﺩ ﺫﻛﺮﻩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬ ‫)‪(٢‬‬ ‫ﻭﺣﱴ ﰲ ﺍﻷﻧﺎﺟﻴﻞ ﺍﳊﺎﻟﻴﺔ ‪.‬‬ ‫‪ -٢‬ﻓﻘﺪﺕ ﺍﻟﺴﺠﻼﺕ ﺍﻷﻭﱃ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﺃﻗﻮﺍﻝ ﺍﳌﺴﻴﺢ ‪‬‬ ‫ﻭﻫﻲ ﺍﻟﺴﺠﻼﺕ ﺍﻟﱵ ‪‬ﺩ ‪‬ﻭﻧﺖ ﺑﻌﺪ ‪‬ﺭ ﹾﻓﻌﻪ ‪ ‬ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺑﻔﺘﺮﺓ ﻗﺼﲑﺓ ‪.‬‬ ‫‪ -٣‬ﻛﺘﺒﺖ ﺍﻷﻧﺎﺟﻴﻞ ﺑﲔ ﻋﺎﻣﻲ ‪ ٧٠‬ﻭ‪)١١٥‬ﻣﻴﻼﺩﻳﺔ( ﺃﻱ ﺑﻌﺪ ﻏﻴﺎﺏ ﺍﳌﺴﻴﺢ‬ ‫‪ ‬ﺑﻌﺸﺮﺍﺕ ﺍﻟﺴﻨﲔ ‪ ،‬ﻭﻛﺎﻥ ﺍﻋﺘﻤﺎﺩﻫﺎ ﻋﻠﻰ ﺍﻟﻮﺛﺎﺋﻖ ﺍﳌﻔﻘﻮﺩﺓ ‪ .‬ﻧﺘﻴﺠﺔ‬ ‫ﻟﺬﻟﻚ ﻛﺎﻥ ﻫﻨﺎﻙ ﺗﻼﻋﺐ ﻛﺒﲑ ﰲ ﺍﶈﺘﻮﻯ ‪.‬‬ ‫‪ -٤‬ﻟﻴﺲ ﻣﻦ ﺑﲔ ﻛﺘﺒﺔ ﺍﻷﻧﺎﺟﻴﻞ ﻣﻦ ﺷﺎﻫﺪ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻭ ﲰﻌﻪ ﻳﺘﺤﺪﺙ ‪ ،‬ﻓﻠﻢ‬ ‫ﻳﻜﻦ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺷﺎﻫﺪ ﻋﻴﺎﻥ ‪.‬‬ ‫‪ -٥‬ﺍﻟﻠﻐﺔ ﺍﻟﱵ ﻛﺘﺒﺖ ‪‬ﺎ ﺍﻷﻧﺎﺟﻴﻞ ﻫﻲ ﺍﻟﻠﻐﺔ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﺑﻴﻨﻤﺎ ﻛﺎﻥ ﺍﳌﺴﻴﺢ ‪‬‬ ‫ﻳﺘﺤﺪﺙ ﺍﻷﺭﺍﻣﻴﺔ ‪.‬‬ ‫)‪ (١‬ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻦ ﻋﻴﺴﻰ ‪W V U T S R Q P O N .. : ‬‬ ‫‪  \ [ Z Y X‬ﺍﳌﺎﺋﺪﺓ‪.‬‬ ‫)‪) (٢‬ﺍﳊﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﺣﻴﺜﻤﺎ ﻳﻜﺮﺯ ‪‬ﺬﺍ ﺍﻹﳒﻴﻞ ﰲ ﻛﻞ ﺍﻟﻌﺎﱂ ﳜﱪ ﺃﻳﻀﺎ ﲟﺎ ﻓﻌﻠﺘﻪ ﻫﺬﻩ ﺗﺬﻛﺎﺭﺍ ﳍﺎ(‬ ‫)ﻣﺮﻗﺲ ‪) (٩:١٤‬ﻣﱴ ‪ (١٣:٢٦‬ﻓﻤﻦ ‪‬ﻳﺮِﺩ ﻣﻌﺮﻓﺔ ﺗﻌﺎﻟﻴﻢ ﺇﳒﻴﻞ ﺍﳌﺴﻴﺢ‪ ‬ﺍﻷﺻﻠﻲ ﻓﻤﺎ ﻋﻠﻴﻪ ﺇﻻ ﺃﻥ‬ ‫ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪١٥‬‬

‫‪ -٦‬ﺇﻥ ﺍﻷﻧﺎﺟﻴﻞ ﻭﺍﻟﺮﺳﺎﺋﻞ ﺍﳊﺎﻟﻴﺔ ﱂ ﻳﺘﻢ ﺍﺧﺘﻴﺎﺭﻫﺎ ﻭﺍﳌﺼﺎﺩﻗﺔ ﻋﻠﻴﻬﺎ ﺇﻻ ﺍﺑﺘﺪﺍ ًﺀ‬ ‫ﻣﻦ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﺍﳌﻴﻼﺩﻱ ﺑﺈﻗﺮﺍﺭ ﺃﻗﻠﻴﺔ ﳎﻤﻊ ﻧﻴﻘﻴﺔ ﻋﺎﻡ ‪)٣٢٥‬ﻡ( ‪ .‬ﻭﻗﺒﻞ ﻫﺬﺍ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ ﱂ ﺗﻜﻦ ﳍﺎ ﺃﻳﺔ ﺳﻠﻄﺔ ﻗﺎﻧﻮﻧﻴﺔ ﺩﻳﻨﻴﺔ ‪ ،‬ﺑﻞ ﺇﻥ ﺍﻟﻜﺘﺒﺔ ﻣﻦ ﺍﻟﻄﻮﺍﺋﻒ‬ ‫ﻭﺍﻟﻔﺮﻕ ﺍﳌﺨﺘﻠﻔﺔ ﻗﺎﻣﻮﺍ ﺑﺘﻐﻴﲑ ﺍﻟﻨﺼﻮﺹ ﻭﲢﺮﻳﻔﻬﺎ ﻟﺘﺘﻤﺎﺷﻰ ﻣﻊ ﺍﺣﺘﻴﺎﺟﺎ‪‬ﻢ‬ ‫ﻭﺭﻏﺒﺎ‪‬ﻢ ﺍﳋﺎﺻﺔ ‪ ،‬ﻭﻻﺗﺰﺍﻝ ﻋﻤﻠﻴﺔ ﺍﻟﺘﺤﺮﻳﻒ ﻣﺴﺘﻤﺮﺓ ﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ ‪.‬‬ ‫‪ -٧‬ﺍﻟﻐﺎﻟﺒﻴﺔ ﺍﻟﻌﻈﻤﻰ ﻣﻦ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺇﳕﺎ ﻫﻲ ﻣﻦ ﻛﺘﺎﺑﺔ ﺑﻮﻟﺲ ﻭﺗﻼﻣﻴﺬﻩ‬ ‫ﻭﻛﺎﻥ ﺑﻮﻟﺲ ‪-‬ﺍﻟﺬﻱ ﱂ ﻳﺮ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﱂ ﻳﺴﻤﻌﻪ ﻳﺘﻜﻠﻢ‪ -‬ﻣﻦ ﺃﻟﺪ ﺃﻋﺪﺍﺀ‬ ‫ﺩﻋﻮﺓ ﺍﳌﺴﻴﺢ؛ ﺇﺫ ﻗﺘﻞ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺃﺗﺒﺎﻉ ﺍﳌﺴﻴﺢ ﻭﺳﺠﻨﻬﻢ ﻛﻤﺎ ﻫﻮ ﻣﺬﻛﻮﺭ ﰲ‬ ‫ﺳﻔﺮ ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ )‪(٣/٨‬ﻭ)‪ ، (٢-١/٩‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺃﺟﱪﻫﻢ ﻋﻠﻰ‬ ‫ﺍﻻﻋﺘﺮﺍﻑ ﺑﺄﻛﺎﺫﻳﺐ ﻋﻦ ﺍﳌﺴﻴﺢ ‪ ‬ﻛﻤﺎ ﻭﺭﺩ ﺑﺴﻔﺮ )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ‬ ‫‪ . (١١/٢٦‬ﻓﻠﻤﺎ ﺃﻇﻬﺮ ﺍﻋﺘﻨﺎﻗﻪ ﻟﻠﻤﺴﻴﺤﻴﺔ "ﺣﺎﻭﻝ ﺃﻥ ﻳﻠﺘﺼﻖ ﺑﺎﻟﺘﻼﻣﻴﺬ‬ ‫ﻭﻛﺎﻥ ﺍﳉﻤﻴﻊ ﳜﺎﻓﻮﻧﻪ ﻏﲑ ﻣﺼﺪﻗﲔ ﺃﻧﻪ ﺗﻠﻤﻴﺬ ﻓﺄﺧﺬﻩ ﺑﺮﻧﺎﺑﺎ ﻭﺃﺣﻀﺮﻩ ﺇﱃ‬ ‫ﺍﻟﺮﺳﻞ" )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ‪ . (٢٦/٩‬ﻭﻫﺬﺍ ﺑﻌﺪ ﺯﻋﻤﻪ ﻭﺷﻬﺎﺩﺗﻪ ﻟﻨﻔﺴﻪ)‪ (١‬ﺃﻥ‬ ‫ﺍﳌﺴﻴﺢ ‪ ‬ﻇﻬﺮ ﻟﻪ ﻋﻠﻰ ﻃﺮﻳﻖ ﺩﻣﺸﻖ )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ‪ (٨-٣/٩‬ﻭﺩﻭﻥ ﺃﻥ‬ ‫ﻼ ﻳﱪﻫﻦ ﺑﻪ ﻋﻠﻰ ﺻﺪﻕ ﺍﺩﻋﺎﺋﻪ‪ (٢).‬ﻭﻓﺠﺄﺓ ﳚﻌﻞ ﻧﻔﺴﻪ ﺍﳌﺘﺤﺪﺙ‬ ‫ﻳﻘﺪﻡ ﺩﻟﻴ ﹰ‬ ‫)‪ (١‬ﻟﻴﺲ ﲦﺔ ﺷﺎﻫﺪ ﻋﻴﺎﻥ ﻳﺸﻬﺪ ﻟﺒﻮﻟﺲ ﺑﺼﺤﺔ ﺯﻋﻤﻪ‪ ،‬ﻭﺇﳕﺎ ﻳﺸﻬﺪ ﺑﻮﻟﺲ ﻟﻨﻔﺴﻪ ﻓﻘﻂ‪.‬ﻭﺷﻬﺎﺩﺓ ﺍﳌﺮﺀ‬ ‫ﻟﻨﻔﺴﻪ ﻻ ﺗﻘﺒﻞ ﺣﺴﺐ)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ()ﺇﻥ ﻛﻨﺖ ﺃﺷﻬﺪ ﻟﻨﻔﺴﻲ ﻓﺸﻬﺎﺩﰐ ﻟﻴﺴﺖ ﺣﻘﺎ()ﻳﻮﺣﻨﺎ ‪(٣١/٥‬‬ ‫ﻣﻊ ﺍﻟﻌﻠﻢ ﺃﻥ ﺭﻭﺍﻳﺎﺕ ﺍﻟﻘﺼﺔ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺘﻨﺎﻗﻀﺎﺕ‪ ،‬ﻣﻨﻬﺎ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﺃﻥ ﺍﳌﺴﺎﻓﺮﻳﻦ‬ ‫ﻣﻊ ﺑﻮﻟﺲ ﲰﻌﻮﺍ ﺍﻟﺼﻮﺕ ﰲ )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ‪ (٧/٩‬ﺑﻴﻨﻤﺎ ﱂ ﻳﺴﻤﻌﻮ ﺍﻟﺼﻮﺕ ﺣﺴﺐ )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ‬ ‫‪ (٩/٢٢‬ﻭ‪‬ﺬﺍ ﺍﻻﺩﻋﺎﺀ ﺍﻟﺬﻱ ﻻ ﺩﻟﻴﻞ ﻋﻠﻰ ﺻﺤﺘﻪ ﲤﻜﻦ ﺑﻮﻟﺲ ﻣﻦ ﲢﻘﻴﻖ ﻣﺎﱂ ﻳﺴﺘﻄﻊ ﲢﻘﻴﻘﻪ ﺑﺎﻟﻘﻮﺓ‪.‬‬ ‫)‪ (٢‬ﺟﺎﺀ ﰲ ﺭﺳﺎﻟﺔ ﻳﻮﺣﻨﺎ ﺍﻷﻭﱃ ‪" :‬ﻓﻼ ﺗﺆﻣﻨﻮﺍ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺎﺀ ﺑﻜﻞ ﺭﻭﺡ ﻣﻦ ﺍﻷﺭﻭﺍﺡ‪ ،‬ﺑـﻞ ﺍﻣﺘﺤﻨـﻮﺍ‬ ‫ﺍﻷﺭﻭﺍﺡ ﺣﱴ ﺗﻌﻠﻤﻮﺍ ﻫﻞ ﻫﻲ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺃﻡ ﻻ؛ ﻷﻥ ﻛﺜﲑﻳﻦ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﻜﺬﺑﺔ ﺑـﺮﺯﻭﺍ ﺇﱃ ﻫـﺬﺍ‬ ‫ﺍﻟﻌﺎﱂ"‪ ) .‬ﻳﻮﺣﻨﺎ )‪ ( ١/٤ (١‬ﻭﻳﻌﺘﺮﻑ ﺑﻮﻟﺲ ﺑﻨﻔﺴﻪ ﺃﻧﻪ ﻳﺴﺘﺨﺪﻡ ﺍﻟﻜﺬﺏ ﰲ ﺩﻋﻮﺗﻪ ﻓﻴﻘﻮﻝ‪ " :‬ﻓﺈﻧـﻪ‬ ‫ﺇﻥ ﻛﺎﻥ ﺻﺪﻕ ﺍﷲ ﻗﺪ ﺍﺯﺩﺍﺩ ﺑﻜﺬﰊ ﺠﻤﻟﺪﻩ ﻓﻠﻤﺎﺫﺍ ﺃﺩﺍﻥ ﺃﻧﺎ ﺑﻌﺪ ﻛﺨﺎﻃﺊ؟" )ﺭﻭﻣﻴﺔ ‪. (٧ :٣‬‬


‫‪١٦‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺍﻟﺮﺋﻴﺲ ﺑﻞ ﺍﻟﻮﺣﻴﺪ ﺑﺎﺳﻢ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﺑﻞ ﻭﻳﺘﻬﻢ ﺍﻟﺘﻼﻣﻴﺬ ﻗﺒﻠﻪ ﻭﺍﻟﺬﻳﻦ‬ ‫ﻛﺎﻧﻮﺍ "ﻏﲑﻣﺼﺪﻗﲔ ﺃﻧﻪ ﺗﻠﻤﻴﺬ "ﺑﺄ‪‬ﻢ ﺯﺍﻏﻮﺍ ﻋﻦ ﺍﻹﳝﺎﻥ! )ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻷﻭﱃ‬ ‫‪ ،(٢١-٢٠/٦‬ﺣﱴ ���ﺮﻧﺎﺑﺎ ﺍﻟﺬﻱ ﺃﺣﺴﻦ ﺇﻟﻴﻪ ﻭﺷﻔﻊ ﻟﻪ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﺯﻋﻢ "ﺃﻧﻪ‬ ‫ﺍﻧﻘﺎﺩ ﺇﱃ ﺭﻳﺎﺀ ﺍﻵﺧﺮﻳﻦ"! )ﻏﻼﻃﻴﺔ ‪ (١٣/٢‬ﺑﻞ ﻭﻳﻌﻄﻲ ﻧﻔﺴﻪ ﺍﳊﻖ ﰲ ﺍﻟﺪﻋﻮﺓ‬ ‫ﺇﱃ ﳐﺎﻟﻔﺔ ﺗﻌﺎﻟﻴﻢ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﻟﱵ ﺗﺪﻋﻮ ﺇﱃ ﻋﺪﻡ ﻧﻘﺾ‬ ‫ﺍﻟﻨﺎﻣﻮﺱ)‪)(١‬ﺍﻟﺸﺮﻳﻌﺔ(ﻛﻤﺎ ﻭﺭﺩ ﰲ )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ‪ (٢١/٢١‬ﻭ)ﺭﻭﻣﻴﺔ‪(٦:٧‬‬ ‫ﺐ ﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺪ ‪‬ﻋﻪ‪‬‬ ‫ﺸ ‪‬ﻌ ِ‬ ‫ﺲ ‪‬ﻳﺮِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪﺧ‪ ‬ﹶﻞ ‪‬ﺑ ‪‬ﻴ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﻭﳍﺬﺍ ﳒﺪ ﺃﻧﻪ " ‪‬ﻭﹶﻟﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺑ‪‬ﻮﹸﻟ ‪‬‬ ‫ﻼﻣِﻴﺬُ" )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ‪ (٣٠ :١٩‬ﻭﺃﻥ ﲨﻴﻊ ﺍﻟﺬﻳﻦ ﰲ ﺁﺳﻴﺎ ﺍﺭﺗ ‪‬ﺪﻭﺍ ﻋﻨﻪ‬ ‫ﺍﻟ‪‬ﺘ ﹶ‬ ‫)ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻟﺜﺎﻧﻴﺔ ‪ (١٥:١‬ﻭﺍﳉﻤﻴﻊ ﺗﺮﻛﻮﻩ )ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻟﺜﺎﻧﻴﺔ ‪.(١٦/٤‬‬ ‫‪ -٨‬ﺇﻥ ﺃﻗﺪﻡ ﺍﳌﺨﻄﻮﻃﺎﺕ ‪-‬ﻭﺍﻟﱵ ﻻ ﺗﺰﺍﻝ ﺑﺎﻗﻴﺔ ﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ‪ -‬ﻫﻲ‬ ‫ﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﺴﻴﻨﺎﺋﻴﺔ ﻭﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﻔﺎﺗﻴﻜﺎﻧﻴﺔ ﻭﺍﳌﺨﻄﻮﻃﺔ ﺍﻹﺳﻜﻨﺪﺭﺍﻧﻴﺔ ﻭﺗﺮﺟﻊ‬ ‫ﲨﻴﻌﻬﺎ ﺇﱃ ﺍﻟﻘﺮﻧﲔ ﺍﻟﺮﺍﺑﻊ ﻭﺍﳋﺎﻣﺲ )ﺍﳌﻴﻼﺩﻳﲔ( ‪ .‬ﻭﻻ ﻳﺪﺭﻱ ﺃﺣﺪ ﻣﺪﻯ ﺍﻟﺘﻐﻴﲑ‬ ‫ﺍﻟﺬﻱ ﺣﺪﺙ ﺑﺎﻷﻧﺎﺟﻴﻞ ﻗﺒﻞ ﻫﺬﺍ ‪ ،‬ﻣﻊ ﺍﻷﺧﺬ ﰲ ﺍﳊﺴﺒﺎﻥ ﺃ‪‬ﺎ ﻣﻜﺘﻮﺑﺔ ﺑﺎﻟﻠﻐﺔ‬ ‫ﺍﻟﻴﻮﻧﺎﻧﻴﺔ‪ ،‬ﻭﻟﻴﺴﺖ ﺑﻠﻐﺔ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﻵﺭﺍﻣﻴﺔ‪.‬‬ ‫)‪ (١‬ﺟﺎﺀ ﻋﻦ ﺍﳌﺴﻴﺢ ‪" ‬ﻻ ﺗﻈﻨﻮﺍ ﺃﱐ ﺟﺌﺖ ﻷﻧﻘﺾ ﺍﻟﻨﺎﻣﻮﺱ‪ ،‬ﺃﻭ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﻣﺎ ﺟﺌﺖ ﻷﻧﻘﺾ‪ ،‬ﺑﻞ‬ ‫ﻷﻛﻤﻞ؛ ﻓﺈﱐ ﺍﳊ ‪‬ﻖ ﺃﻗﻮﻝ ﻟﻜﻢ‪ :‬ﺇﱃ ﺃﻥ ﺗﺰﻭﻝ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﻻ ﻳﺰﻭﻝ ﺣﺮﻑ ﺃﻭ ﻧﻘﻄﺔ ﻭﺍﺣﺪﺓ ﻣـﻦ‬ ‫ﺍﻟﻨﺎﻣﻮﺱ ﺣﱴ ﻳﻜﻮﻥ ﺍﻟﻜﻞ"‪) .‬ﻣﱴ ‪ .(١٨-١٧/٥‬ﻟﻘﺪ ﻛﺎﻥ ﺑﻮﻟﺲ ﻳﻌﻤﻞ ﲟﺎ ﻳﻄﻠﺒﻪ ﺍﻵﺧﺮﻭﻥ ﳉﻤﻊ‬ ‫ﺃﻛﱪ ﻗﺪﺭ ﻣﻦ ﺍﻷﺗﺒﺎﻉ ﺣﻮﻟﻪ‪ ،‬ﺣﱴ ﻭﻟﻮ ﻛﺎﻥ ﺫﻟﻚ ﻋﻠﻰ ﺣﺴﺎﺏ ﺗﻌﺎﻟﻴﻢ ﺍﳌﺴﻴﺢ ﺍﻟﻨﻘﻴـﺔ ﺃﻭ ﻃﺮﻳﻘـﺔ‬ ‫ﺩﻋﻮﺗﻪ ﺍﻟﱵ ﻻ ﺗﻌﺘﺮﻑ ﺃﺑﺪﺍ ﺑﺎﺠﻤﻟﺎﻣﻠﺔ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﳊﻖ ‪ .‬ﻭﻗﺪ ﺻﺮﺡ ‪‬ﺬﺍ ﺑﻮﻟﺲ ﻧﻔﺴﻪ ﻓﻘﺎﻝ‪" :‬ﻓﺈﱐ ﺇﺫ‬ ‫ﻛﻨﺖ ﺣﺮﹰﺍ ﻣﻦ ﺍﳉﻤﻴﻊ ﺍﺳﺘﻌﺒﺪﺕ ﻧﻔﺴﻲ ﻟﻠﺠﻤﻴﻊ ﻷﺭﺑﺢ ﺍﻷﻛﺜﺮﻳﻦ‪ .‬ﻓﺼﺮﺕ ﻟﻠﻴﻬﻮﺩ ﻛﻴﻬﻮﺩﻱ ﻷﺭﺑﺢ‬ ‫ﺍﻟﻴﻬﻮﺩ‪ ،‬ﻭﻟﻠﺬﻳﻦ ﲢﺖ ﺍﻟﻨﺎﻣﻮﺱ ﻛﺄﱐ ﲢﺖ ﺍﻟﻨﺎﻣﻮﺱ ﻷﺭﺑﺢ ﺍﻟﺬﻳﻦ ﲢﺖ ﺍﻟﻨﺎﻣﻮﺱ‪ ،‬ﻭﻟﻠﺬﻳﻦ ﺑﻼ ﻧﺎﻣﻮﺱ‬ ‫ﻛﺄﱐ ﺑﻼ ﻧﺎﻣﻮﺱ‪ ،‬ﻣﻊ ﺇﱐ ﻟﺴﺖ ﺑﻼ ﻧﺎﻣﻮﺱ ﷲ ﺑﻞ ﲢﺖ ﻧﺎﻣﻮﺱ ﻟﻠﻤﺴﻴﺢ ﻷﺭﺑﺢ ﺍﻟﺬﻳﻦ ﺑﻼ ﻧـﺎﻣﻮﺱ‬ ‫ﺻﺮﺕ ﻟﻠﻀﻌﻔﺎﺀ ﻛﻀﻌﻴﻒ ﻷﺭﺑﺢ ﺍﻟﻀﻌﻔﺎﺀ‪ ،‬ﺻﺮﺕ ﻟﻠﻜﻞ ﻛﻞ ﺷﻲﺀ ﻷﺧﻠﺺ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﻗﻮﻣـﺎ‬ ‫ﻭﻫﺬﺍ ﺃﻧﺎ ﺃﻓﻌﻠﻪ ﻷﺟﻞ ﺍﻹﳒﻴﻞ ﻷﻛﻮﻥ ﺷﺮﻳﻜﺎ ﻓﻴﻪ"‪) .‬ﻛﻮﺭﻧﺜﻮﺱ ﺍﻷﻭﱃ ‪.(٢٣-١٩:٩‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪١٧‬‬

‫‪ -٩‬ﻭﺟﻮﺩ ﺍﺧﺘﻼﻓﺎﺕ ﻛﺒﲑﺓ ﰲ ﻣﻮﺍﺿﻊ ﻛﺜﲑﺓ ﺑﲔ ﳐﺘﻠﻒ ﺍﳌﺨﻄﻮﻃﺎﺕ‬ ‫)‪(١‬‬ ‫ﺍﳌﻮﺟﻮﺩﺓ ﻣﻨﺬ ﺍﻟﻘﺮﻧﲔ ﺍﻟﺮﺍﺑﻊ ﻭﺍﳋﺎﻣﺲ )ﺍﳌﻴﻼﺩﻳﲔ(‪.‬‬ ‫‪ -١٠‬ﲢﺘﻮﻱ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ﻭﺍﻟﺮﺳﺎﺋﻞ ﺍﻟﱵ ﻣﻌﻬﺎ ﻋﻠﻰ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﺧﻄﺎﺀ‬ ‫ﻭﺍﻟﺘﻨﺎﻗﻀﺎﺕ)‪،(٢‬ﻛﻤﺎ ﺃ‪‬ﺎ ﻟﻴﺴﺖ ﻣﺘﺼﻠﺔ ﺍﻟﺴﻨﺪ ﺇﱃ ﺍﳌﺆﻟﻔﲔ ﺍﳌﺸﻜﻮﻙ ﰲ‬ ‫ﻧﺴﺒﺘﻬﺎ ﺇﻟﻴﻬﻢ‪.‬‬ ‫ﻭﺇﳕﺎ ﺟﺎﺀ ﺫﻛﺮ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﻫﺎ ﻫﻨﺎ ﻟﻠﺘﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﺍﻹﳒﻴﻞ ﺍﻟﺬﻱ ﺃﻭﺣﺎﻩ‬ ‫ﺍﷲ ﺇﱃ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﱂ ﻳﺼﻞ ﺇﻟﻴﻨﺎ ﰲ ﺷﻜﻠﻪ ﺍﻷﺻﻠﻲ ‪ ،‬ﻭﻋﻠﻰ ﻫﺬﺍ‬ ‫ﳝﻜﻨﻨﺎ ﺃﻥ ﻧﺆﻛﺪ ﺃﻥ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ﺍﳌﻮﺟﻮﺩﺓ ﺑﲔ ﺩﻓﱵ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‬ ‫ﺍﻟﻴﻮﻡ ﻭﻣﺎ ﻣﻌﻬﺎ ﻣﻦ ﺭﺳﺎﺋﻞ ﻻ ﳝﻜﻦ ﲝﺎﻝ ‪‬ﻋﺪ‪‬ﻫﺎ ﻣﺸﺎ‪‬ﺔ ﺃﻭ ﻣﻜﺎﻓﺌﺔ ﻹﳒﻴﻞ‬ ‫ﺍﳌﺴﻴﺢ ‪ ‬ﺍﳌﻮﺣﻰ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬ ‫ﻭﻹﺛﺒﺎﺕ ﺻﺤﺔ ﻫﺬﺍ ﺍﻟﺘﺄﻛﻴﺪ ﺃﻭﺭﺩ ﻫﻨﺎ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬ ‫ﺗﺮﺗﻜﺰ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺍﳊﺪﻳﺜﺔ ﻋﻠﻰ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ‪ ،‬ﻭﻫﻮ ﺍﻟﻌﻬﺪ‬ ‫ﺍﻟﺬﻱ ﻣﺮ ﺑﻌﻤﻠﻴﺎﺕ ﺗﻐﻴﲑ ﻭﺗﻌﺪﻳﻞ ﺟﻮﻫﺮﻳﺔ ‪ ،‬ﺑﻞ ﺇﻥ ﻛﻞ ﻃﺒﻌﺔ ﺟﺪﻳﺪﺓ ﺗﻘﺮﻳﺒﹰﺎ ﻻ‬ ‫ﲣﻠﻮ ﻣﻦ ﺗﻐﻴﲑﺍﺕ ﲡﻌﻠﻬﺎ ﲣﺘﻠﻒ ﻋﻦ ﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻄﺒﻌﺎﺕ ‪ .‬ﻭﻳﺰﻳﺪ ﻋﻠﻰ ﻫﺬﺍ ﺃﻥ‬ ‫ﺑﻌﺾ ﺍﻟﺘﻐﻴﲑﺍﺕ ﺗﺼﻞ ﺃﳘﻴﺘﻬﺎ ﺇﱃ ﺃ‪‬ﺎ ﲡﺘﺚ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻣﻦ ﺟﺬﻭﺭﻫﺎ‬ ‫ﺍﺟﺘﺜﺎﺛﹰﺎ ‪ .‬ﻭﻣﻦ ﻫﺬﻩ ﺍﻟﺘﻐﻴﲑﺍﺕ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﺃﻥ ﺍﳌﻮﺿﻌﲔ ﺍﻟﻮﺣﻴﺪﻳﻦ‬ ‫)‪ (١‬ﻳﺬﻛﺮﺑﻌﺾ ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺟﻮﺩ ﺁﻻﻑ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻣﻦ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻭﻟﻜﻦ ﻣﺎ‬ ‫ﺍﻟﻘﻴﻤﺔ ﺍﳊﻘﻴﻘﻴﺔ ﳍﺬﻩ ﺍﻵﻻﻑ ﺇﻥ ﱂ ﻳﻮﺟﺪ ﻣﻨﻬﺎ ﳐﻄﻮﻃﺘﺎﻥ ﻣﺘﻄﺎﺑﻘﺘﺎﻥ؟؟!! ﺟﺎﺀ ﰲ ﺍﻟﺘﺮﲨﺔ ﺍﳌﺴﻜﻮﻧﻴﺔ‬ ‫ﻟﻠﻌﻬﺪ ﺍﳉﺪﻳﺪ )‪..‬ﻭﻛﻞ ﻧﺴﺦ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺍﻟﱵ ﻭﺻﻠﺖ ﺇﻟﻴﻨﺎ ﻟﻴﺴﺖ ﻣﺘﻄﺎﺑﻘﺔ‪(..‬‬

‫)‪ (٢‬ﻳﻘﻮﻝ ﺍﻟﺪﻛﺘﻮﺭ ﺭﻭﺑﺮﺕ ﻛﻴﻞ ﺗﺴﻠﺮ ﰲ ﻛﺘﺎﺑﻪ )ﺣﻘﻴﻘﺔ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‪" :‬ﻟﻴﺲ ﲦﺔ ﻛﺘﺎﺏ ﻋﻠـﻰ‬ ‫ﺍﻹﻃﻼﻕ‪ ،‬ﻓﻴﻪ ﻣﻦ ﺍﻟﺘﻐﻴﲑﺍﺕ ﻭﺍﻷﺧﻄﺎﺀ ﻭﺍﻟﺘﺤﺮﻳﻔﺎﺕ ﻣﺜﻞ ﻣﺎ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ"‪ .‬ﻓﺄﻳﻦ ﻫﺬﺍ ﳑﺎ ﻗﺎﻟﻪ‬ ‫ﻭﻟﻴﻢ ﻣﻮﻳﺮ ﻭﻟﻮﺭﺍ ﻓﺎﻏﻠﲑﻱ ﻋﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ؟ ﺍﻧﻈﺮ ﺣﺎﺷﻴﺔ ﺻﻔﺤﺔ ‪.٢٣‬‬


‫‪١٨‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺍﻟﻠﺬﻳﻦ ﻳﺸﲑﺍﻥ ﺇﱃ ﺻﻌﻮﺩ ﺍﳌﺴﻴﺢ ‪ ‬ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﰲ ﺇﳒﻴﻠ ‪‬ﻲ ﻣﺮﻗﺲ ﻭﻟﻮﻗﺎ ﰎ‬ ‫ﺣﺬﻓﻬﻤﺎ ﻣﻦ ﺍﻟﻨﺴﺨﺔ ﺍﻟﻘﻴﺎﺳﻴﺔ ﺍﳌﻨﻘﺤﺔ )‪ (RSV‬ﻃﺒﻌﺔ ‪)١٩٥٢‬ﻡ(‬ ‫ﻭﲢﺘﻮﻱ ﺗﻠﻚ ﺍﳌﻘﺎﻃﻊ ﻋﻠﻰ "ﺩﻟﻴﻞ" ﻳﺴﺘﺸﻬﺪ ﺑﻪ ﻹﺛﺒﺎﺕ ﺩﻋﻮﻯ ﺍﻟﺼﻌﻮﺩ‪ .‬ﻓﻔﻲ‬ ‫ﺴﻤ‪‬ﺎ ِﺀ‬ ‫ﺏ ‪ ،‬ﺑ ‪‬ﻌ ‪‬ﺪﻣ‪‬ﺎ ﹶﻛ ﱠﻠ ‪‬ﻤﻬ‪ ‬ﻢ ‪ ،‬ﺭ‪ِ ‬ﻓ ‪‬ﻊ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬ ‫)ﻣﺮﻗﺲ ‪ (١٩/١٦‬ﳒﺪ "ﹸﺛ ‪‬ﻢ ِﺇ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﺼ ﹶﻞ‬ ‫ﷲ"‪ .‬ﻭﰲ )ﻟﻮﻗﺎ ‪ " (٥١:٢٤‬ﻭ‪‬ﺑ ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﺒ‪‬ﺎ ِﺭ ﹸﻛ ‪‬ﻬﻢ‪ ،‬ﺍ‪‬ﻧ ﹶﻔ ‪‬‬ ‫ﲔﺍِ‬ ‫ﺲ ‪‬ﻋ ‪‬ﻦ ‪‬ﻳ ِﻤ ِ‬ ‫‪‬ﻭ ‪‬ﺟ ﹶﻠ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ"‪.‬‬ ‫ﺻ ِﻌ ‪‬ﺪ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬ ‫‪‬ﻋ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﺃﹸ ‪‬‬ ‫ﻭﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﻨﺺ ﺍﳌﺬﻛﻮﺭ ‪ ،‬ﻭﺍﻟﻮﺍﺭﺩ ﰲ )ﻣﺮﻗﺲ ‪ (١٩/١٦‬ﻓﺈﻧﻪ ﻗﺪ ﺣﺬﻑ‬ ‫ﲤﺎﻣﹰﺎ ﻣﻊ ﻣﺎ ﺳﺒﻘﻪ ﻭﺗﻼﻩ ﻣﻦ ﻧﺼﻮﺹ ﺃﺧﺮﻯ ‪ .‬ﺃﻣﺎ ﻧﺺ )ﻟﻮﻗﺎ ‪(٥١/٢٤‬‬ ‫ﺼ ﹶﻞ ‪‬ﻋ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ" ﺃﻣﺎ ﲨﻠﺔ‬ ‫ﻓﺄﺻﺒﺢ ﻳﻜﺘﺐ ﻫﻜﺬﺍ " ‪‬ﻭ‪‬ﺑ ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ‪‬ﻳﺒ‪‬ﺎ ِﺭﻛﹸﻬ‪ ‬ﻢ ‪ ،‬ﺍ‪‬ﻧ ﹶﻔ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ" ﻓﻘﺪ ‪‬ﺣ ِﺬﻓﺖ ﲤﺎﻣﹰﺎ‪.‬‬ ‫ﺻ ِﻌ ‪‬ﺪ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬ ‫" ‪‬ﻭﺃﹸ ‪‬‬ ‫ﻭﻣﻦ ﺍﻷﺧﻄﺎﺀ ﻣﺎ ﺟﺎﺀ ﰲ )ﻣﱴ ‪ (٢٨-٢٧/١٦‬ﻋﻦ ﺍﳌﺴﻴﺢ ‪ " ‬ﻓﺈﻥ ﺍﺑﻦ‬ ‫ﺍﻹﻧﺴﺎﻥ ﺳﻮﻑ ﻳﺄﰐ ﰲ ﳎﺪ ﺃﺑﻴﻪ ﻣﻊ ﻣﻼﺋﻜﺘﻪ ﻭﺣﻴﻨﺌﺬ ﳚﺎﺯﻱ ﻛﻞ ﻭﺍﺣﺪ ﺣﺴﺐ‬ ‫ﻋﻤﻠﻪ‪ .‬ﺍﳊﻖ ﺃﻗﻮﻝ ﻟﻜﻢ ﺇﻥ ﻣﻦ ﺍﻟﻘﻴﺎﻡ ﻫﺎﻫﻨﺎ ﻗﻮﻣﺎ ﻻ ﻳﺬﻭﻗﻮﻥ ﺍﳌﻮﺕ ﺣﱴ ﻳﺮﻭﺍ‬ ‫ﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ ﺁﺗﻴﺎ ﰲ ﻣﻠﻜﻮﺗﻪ"‪ .‬ﻭﻳﺜﺒﺖ ﻋﺪﻡ ﲢﻘﻖ ﻫﺬﻩ ﺍﻟﻨﺒﻮﺓ ﰲ ﻣﻮﻋﺪﻫﺎ ﲟﺎﻻ‬ ‫ﻳﺪﻉ ﳎﺎﻻ ﻟﻠﺸﻚ ﺃﻥ ﻫﺬﺍ ﻧﺺ ﳏﺮﻑ ﱂ ‪‬ﻳ ﹸﻘﻞ ﺑﻪ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﺑﺪﹰﺍ ؛ ﻓﺎﳌﺴﻴﺢ‬ ‫‪ ‬ﻧﱯ ﻻ ﲣﻄﺊ ﻧﺒﻮﺀﺍﺗﻪ ‪ .‬ﻭﳒﺪ ﺃﻥ ﻣﱴ ﻳﺬﻛﺮ ﺍﻟﺸﻲﺀ ﻭﻧﻘﻴﻀﻪ ﰲ ﺻـﻔﺤﺔ‬ ‫ﻭﺍﺣﺪﺓ ﻭﻫﻮ ﻳﺘﺤﺪﺙ ﻋﻦ ﺭﺃﻱ ﺍﳌﺴﻴﺢ‪ ‬ﰲ ﺑﻄﺮﺱ؛ ﻓﻘﺪ ﺫﻛﺮ ﺃﻧﻪ ﻗﺎﻝ ﻟﻪ ‪:‬‬ ‫"ﻃﻮﰉ ﻟﻚ ﻳﺎ ﲰﻌﺎﻥ ﺑﻦ ﻳﻮﻧﺎ‪ .‬ﺇﻥ ﳊﻤﹰﺎ ﻭﺩﻣﹰﺎ ﱂ ﻳﻌﻠﻦ ﻟﻚ‪ ..‬ﺃﻧـﺖ ﺑﻄـﺮﺱ‪..‬‬ ‫ﻭﺃﻋﻄﻴﻚ ﻣﻔﺎﺗﻴﺢ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﺎﻭﺍﺕ‪ ،‬ﻓﻜﻞ ﻣﺎ ﺗﺮﺑﻄﻪ ﻋﻠﻰ ﺍﻷﺭﺽ ﻳﻜـﻮﻥ‬ ‫ﻣﺮﺑﻮﻃﹰﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ"‪ .‬ﻭﻟﻜﻨﻪ ﻧﺎﻗﺾ ﺫﻟﻚ ﺑﻌﺪﻩ ﺑﺴﻄﻮﺭ ﺣـﲔ ﺫﻛـﺮ ﺃﻥ‬ ‫ﺍﳌﺴﻴﺢ ‪ ‬ﻗﺎﻝ ﻟﻪ ‪" :‬ﺍﺫﻫﺐ ﻋﲏ ﻳﺎ ﺷﻴﻄﺎﻥ‪ .‬ﺃﻧﺖ ﻣﻌﺜﺮﺓ ﱄ‪ ،‬ﻷﻧﻚ ﻻ ‪‬ﺘﻢ‬ ‫ﲟﺎ ﷲ‪ ،‬ﻟﻜﻦ ﲟﺎ ﻟﻠﻨﺎﺱ"‪) .‬ﻣﱴ ‪. (٢٣-١٧:١٦‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪١٩‬‬

‫ﻭﰲ ﺃﺣﺪﺍﺙ ﺍﻟﺼﻠﺐ ﺍﳌﺰﻋﻮﻡ ﻟﻠﻤﺴﻴﺢ ‪ ‬ﳒﺪ ﺃ‪‬ﺎ ﺍﺧﺘﻠﻔﺖ ﻣﻦ ﺃﻭﳍـﺎ ﺇﱃ‬ ‫ﻼ ﰲ )ﻣﱴ‪ .." (٤٤:٢٧‬ﻛﺎﻥ ﺍﻟﻠـﺼﺎﻥ‬ ‫ﺁﺧﺮﻫﺎ ﻓﻴﻤﺎ ﺑﲔ ﺍﻷﻧﺎﺟﻴﻞ‪ ،‬ﻓﻨﻘﺮﺃ ﻣﺜ ﹰ‬ ‫ﺍﻟﻠﺬﺍﻥ ﺻﻠﺒﺎ ﻣﻌﻪ ﻳﻌﲑﺍﻧﻪ"‪ ،‬ﺃﻱ ﻛﻼﳘﺎ ‪ ،‬ﺑﻴﻨﻤﺎ ﻧﻘﺮﺃ ﰲ )ﻟﻮﻗﺎ ‪(٤١-٣٩:٢٣‬‬ ‫ﺇﻥ ﺃﺣﺪ ﺍﻟﻠﺼﲔ ﻳﻌﲑﻩ ‪،‬ﻭﺍﻵﺧﺮ ﻳﺪﺍﻓﻊ ﻋﻨﻪ ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻷﻣﺜﻠﺔ ﺍﻟﻜـﺜﲑﺓ‬ ‫ﺍﻟﱵ ﻻ ﳝﻜﻦ ﺣﺼﺮﻫﺎ ﰲ ﻛﺘﺎﺏ ﻛﻬﺬﺍ‪.‬‬ ‫ﻭﻻ ﻳﻘﺘﺼﺮ ﻭﺟﻮﺩ ﺍﻷﺧﻄﺎﺀ ﻭﺍﻟﺘﻐﻴﲑﺍﺕ ﻭﺍﻟﺘﻌﺪﻳﻼﺕ ﻭﺍﻟﺘﻨﺎﻗﻀﺎﺕ ﻋﻠﻰ ﺍﻟﻌﻬﺪ‬ ‫ﺍﳉﺪﻳﺪ ﻓﻘﻂ ﺑﻞ ﺇﻥ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺃﻳﻀﹰﺎ ﳛﺘﻮﻱ ﻋﻠﻰ ﺍﻟﻜﺜﲑ ﻣﻨﻬﺎ)‪ .(١‬ﻓﻌﻠﻰ‬ ‫ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻧﻘﺮﺃ ﰲ ﺳﻔﺮ )ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ ‪" (٢٦/٨‬ﻛﺎﻥ ﺇﺧﺰﻳﺎ ﺍﺑﻦ ﺍﺛﻨﺘﲔ‬ ‫ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ ﺣﲔ ﻣﻠﻚ ‪ ،"...‬ﺑﻴﻨﻤﺎ ﻧﻘﺮﺃ ﰲ ﺳﻔﺮ )ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ‬ ‫‪" (٢/٢٢‬ﻛﺎﻥ ﺇﺧﺰﻳﺎ ﺍﺑﻦ ﺍﺛﻨﺘﲔ ﻭﺃﺭﺑﻌﲔ ﺳﻨﺔ ﺣﲔ ﻣﻠﻚ ‪ ."...‬ﻭﻧﻘﺮﺃ ﰲ ﺳﻔﺮ‬ ‫)ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ ‪" (٨/٢٤‬ﻛﺎﻥ ﻳﻬﻮﻳﺎﻛﲔ ﺍﺑﻦ ﲦﺎﱐ ﻋﺸﺮﺓ ﺳﻨﺔ ﺣﲔ ﻣﻠﻚ ﻭﻣﻠﻚ‬ ‫ﺛﻼﺛﺔ ﺃﺷﻬﺮ ﰲ ﺃﻭﺭﺷﻠﻴﻢ ‪ ،"...‬ﺑﻴﻨﻤﺎ ﻧﻘﺮﺃ ﰲ ﺳﻔﺮ)ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻟﺜﺎﱐ ‪(٩:٣٦‬‬ ‫"ﻛﺎﻥ ﻳﻬﻮﻳﺎﻛﲔ ﺍﺑﻦ ﲦﺎﱐ ﺳﻨﲔ ﺣﲔ ﻣﻠﻚ ﻭﻣﻠﻚ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ﻭﻋﺸﺮﺓ ﺃﻳﺎﻡ ﰲ‬ ‫ﺃﻭﺭﺷﻠﻴﻢ ‪ ."...‬ﻭﻧﻘﺮﺃ ﰲ )ﺻﺎﻣﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ ‪" (٢٣/٦‬ﻭﱂ ﻳﻜﻦ ﳌﻴﻜﺎﻝ ﺑﻨﺖ‬ ‫ﺷﺎﻭﻝ ﻭﻟﺪ ﺇﱃ ﻳﻮﻡ ﻣﻮ‪‬ﺎ" ‪ ،‬ﺑﻴﻨﻤﺎ ﻧﻘﺮﺃ ﰲ ﺳﻔﺮ )ﺻﺎﻣﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ ‪(٨/٢١‬‬ ‫"ﻓﺎﺧﺬ ﺍﳌﻠﻚ ﺍﺑﲏ ﺭﺻﻔﺔ ﺍﺑﻨﺔ ﺁﻳﺔ ﺍﻟﻠﺬﻳﻦ ﻭﻟﺪ‪‬ﻤﺎ ﻟﺸﺎﻭﻝ ﺍﺭﻣﻮﱐ ﻭﻣﻔﻴﺒﻮﺷﺚ‬ ‫ﻭﺑﲏ ﻣﻴﻜﺎﻝ ﺍﺑﻨﺔ ﺷﺎﻭﻝ ﺍﳋﻤﺴﺔ ﺍﻟﺬﻳﻦ ﻭﻟﺪ‪‬ﻢ ﻟﻌﺪﺭﺋﻴﻞ ﺑﻦ ﺑﺮﺯﻻﻱ ﺍﶈﻮﱄ"‬ ‫ﻓﻔﻲ ﺍﻟﻨﺺ ﺍﻷﻭﻝ ﱂ ﻳﻜﻦ ﳌﻴﻜﺎﻝ ﻭﻟﺪ ﺇﱃ ﻣﻮ‪‬ﺎ ﻭﰲ ﺍﻟﺜﺎﱐ ﳍﺎ ﲬﺴﺔ ﻣﻦ‬ ‫)‪ (١‬ﺍﻹﻋﺘﺮﺍﻓﺎﺕ ﺑﻮﺟﻮﺩ ﺃﺧﻄﺎﺀ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻛﺜﲑﺓ ﻣﻨﻬﺎ ﺍﻋﺘﺮﺍﻑ ﳎﻤﻊ ﺍﻟﻔﺎﺗﻴﻜﺎﻥ ﺍﻟﺜﺎﱐ‬ ‫)‪ (١٩٦٥ -١٩٦٢‬ﺍﻟﺬﻱ ﺟﺎﺀ ﻓﻴﻪ "ﺇﻥ ﻛﺘﺐ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺗﺴﻤﺢ ﻟﻠﻜﻞ ﺑﺄﻥ ﻳﻌﺮﻑ ﻣﻦ ﻫﻮ ﺍﷲ‬ ‫ﻭﻣﻦ ﻫﻮ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻓﻀﻼ ﻋﻦ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﻳﺘﺼﺮﻑ ‪‬ﺎ ﺍﷲ ﻣﻊ ﺍﻟﻨﺎﺱ ﺑﻌﺪﺍﻟﺘﻪ ﻭﺭﲪﺘﻪ ‪ .‬ﻫﺬﻩ ﺍﻟﻜﺘﺐ‬ ‫ﺭﻏﻢ ﻛﻮ‪‬ﺎ ﲢﺘﻮﻱ ﺍﻟﻨﻘﺺ ﻭﺍﻟﻌﺠﺰ ﻫﻲ ﺃﻳﻀﺎ ﻣﻦ ﺍﻟﺸﻮﺍﻫﺪ ﻋﻠﻰ ﺗﺮﺑﻴﺔ ﺇﳍﻴﺔ ﺣﻘﻴﻘﻴﺔ"‪ .‬ﺇﺫﹰﺍ ﻫﻨﺎﻙ‬ ‫ﻋﺠﺰ ﻭﻧﻘﺺ‪ ،‬ﻭﰲ ﺑﻴﺎﻥ ﺻﺎﺩﺭ ﻋﻦ ﺍﻟﺒﺎﺑﺎ ﰲ ‪ ١٨٩٣/١١/١٨‬ﻣﺎ ﻧﺼﻪ )ﺇﻥ ﺍﳊﻘﻴﻘﺔ ﺍﻟﱵ ﻻ ﺭﻳﺐ ﻓﻴﻬﺎ‬ ‫ﺃﻥ ﺍﻟﻨﺴﺎﺥ ﺍﺭﺗﻜﺒﻮﺍ ﺃﺧﻄﺎ ًﺀ ﰲ ﻧﺺ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻭﺍﻻﻋﺘﺮﺍﻑ ﺳﻴﺪ ﺍﻷﺩﻟﺔ ‪.‬‬


‫‪٢٠‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺍﻷﻭﻻﺩ ﻋﻠﻤﺎ ﺃﻥ ﺍﺳﻢ ﻣﻴﻜﺎﻝ ﰲ )ﺻﺎﻣﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ ‪ (٨ :٢١‬ﻻ ﻳﺰﺍﻝ ﰲ ﻧﺴﺨﺔ‬ ‫ﺍﳌﻠﻚ ﺟﻴﻤﺲ ‪ ،‬ﻭﰲ ﺍﻟﺘﺮﲨﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺍﳉﺪﻳﺪﺓ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﱵ ﻳﺴﺘﺨﺪﻣﻬﺎ‬ ‫)ﺷﻬﻮﺩ ﻳﻬﻮﻩ( ﺇﻻ ﺃﻧﻪ ﰎ ﺗﺒﺪﻳﻠﻪ ﺇﱃ )ﻣﲑﺍﺏ( ﰲ ﻧﺴﺨﺔ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‬ ‫ﺍﻟﻘﻴﺎﺳﻴﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺍﳉﺪﻳﺪﺓ ﻟﺴﻨﺔ ‪)١٩٧٣‬ﻡ(ﺣﱴ ﻻ ﻳﻨﻜﺸﻒ ﺍﻟﺘﻨﺎﻗﺾ ﺃﻣﺎﻡ‬ ‫ﺍﳉﻤﻴﻊ ‪.‬‬ ‫ﻭﻣﻦ ﺍﻟﺘﻨﺎﻗﻀﺎﺕ ﺑﲔ ﺍﻟﻌﻬﺪﻳﻦ ﻣﺴﺄﻟﺔ ﺭﺅﻳﺔ ﺍﷲ ‪ ،‬ﻓﻨﺠﺪ ﰲ )ﻳﻮﺣﻨـﺎ ‪(١٨/١‬‬ ‫"ﺍﷲ ﱂ ﻳﺮﻩ ﺃﺣﺪ ﻗﻂ"‪ .‬ﻭﰲ ﺭﺳﺎﻟﺔ )ﻳﻮﺣﻨﺎ ﺍﻷﻭﱃ ‪"( ١٢/٤‬ﺍﷲ ﱂ ﻳﻨﻈﺮﻩ ﺃﺣـﺪ‬ ‫ﻗﻂ"‪ .‬ﻭﻫﺬﺍ ﻳﺘﻨﺎﻗﺾ ﲤﺎﻣﺎ ﻣﻊ ﻣﺎ ﺟﺎﺀ ﰲ )ﺍﻟﺘﻜﻮﻳﻦ ‪ (٣٠/٣٢‬ﻣﻦ ﺃﻥ ﻧﱯ ﺍﷲ‬ ‫ﻳﻌﻘﻮﺏ ﺭﺃﻯ ﺍﷲ ﻭﺟﻬﹰﺎ ﻟﻮﺟﻪ ﻓﻬﻮ ﻳﻘﻮﻝ ‪" :‬ﻷﱐ ﻧﻈﺮﺕ ﺍﷲ ﻭﺟﻬﹰﺎ ﻟﻮﺟـﻪ"‪.‬‬ ‫ﻭﻣﺎﺟﺎﺀ ﺃﻳﻀﹰﺎ ﰲ )ﺍﳋﺮﻭﺝ‪ (١١:٣٣‬ﺃﻥ ﺍﻟﺮﺏ ﻛﻠﻢ ﻣﻮﺳﻰ ﻭﺟﻬﹰﺎ ﻟﻮﺟﻪ ﻛﻤﺎ‬ ‫ﻳﻜﻠﻢ ﺍﻟﺮﺟﻞ ﺻﺎﺣﺒﻪ! ﻭﰲ )ﺍﳋﺮﻭﺝ‪" : (١١-٩:٢٤‬ﺛﹸـ ‪‬ﻢ ﺻ‪‬ـ ِﻌ ‪‬ﺪ ﻣ‪‬ﻮﺳ‪‬ـﻰ‬ ‫‪.‬‬ ‫ﷲ ‪‬ﻭﹶﺃ ﹶﻛﻠﹸـﻮ‪‬ﺍ ‪‬ﻭﺷ‪‬ـ ِﺮﺑ‪‬ﻮﺍ" ‪.‬‬ ‫‪‬ﻭ ‪‬ﻫﺮ‪‬ﻭ ﹸﻥ ‪ ..‬ﻓﹶـ ‪‬ﺮﹶﺃﻭ‪‬ﺍ ﺍ َ‬ ‫ﺻ ِﻌ ‪‬ﺪ ِﺇﻟﹶﻰ‬ ‫ﺲ ﹶﺃ ‪‬ﺣﺪ‪ ‬‬ ‫ﻭﻣﻦ ﺍﻟﺘﻨﺎﻗﻀﺎﺕ ﺃﻳﻀﹰﺎ ﻣﺎ ﻧﻘﺮﺃﻩ ﰲ )ﻳﻮﺣﻨﺎ ‪ ) (١٣ : ٣‬ﻭﹶﻟ ‪‬ﻴ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ(‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ﺍ‪‬ﺑ ‪‬ﻦ ﺍ ِﻹ‪‬ﻧﺴ‪‬ﺎ ِﻥ ﺍﱠﻟﺬِﻱ ﻫ‪‬ـ ‪‬ﻮ ﻓِـﻲ ﺍﻟـ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ِﺇ ﱠﻻ ﺍﱠﻟﺬِﻱ ‪‬ﻧ ‪‬ﺰ ﹶﻝ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺍﻟ ‪‬‬ ‫ﷲ ‪‬ﻭﹶﻟ ‪‬ﻢ‬ ‫ﺥ ‪‬ﻣ ‪‬ﻊ ﺍ ِ‬ ‫ﻭﻫﺬﺍ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﻣﺎ ﺟﺎﺀ ﰲ )ﺍﻟﺘﻜﻮﻳﻦ ‪ ) ( ٢٤ : ٥‬ﻭﺳ‪‬ﺎ ‪‬ﺭ ﹶﺃ ‪‬ﺧﻨ‪‬ﻮ ‪‬‬ ‫ﻳ‪‬ﻮ ‪‬ﺟ ‪‬ﺪ َﻷ ﱠﻥ ﺍ َ‬ ‫ﺏ ﺇِﻳ ِﻠﻴ‪‬ﺎ ﻓِﻲ‬ ‫ﺻﻌ‪‬ﺎ ِﺩ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﷲ ﹶﺃ ‪‬ﺧ ﹶﺬﻩ‪ ( ‬ﻭ )ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ ‪ ) (١ :٢‬ﻭﻛﹶﺎ ﹶﻥ ِﻋ ‪‬ﻨ ‪‬ﺪ ِﺇ ‪‬‬ ‫ﺻ ﹶﻔ ِﺔ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬ ‫ﺍﹾﻟﻌ‪‬ﺎ ِ‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ‪ (..‬ﻓﻬﻞ ﺍﳌﺴﻴﺢ ﻭﺣﺪﻩ ﻣﻦ ﺻﻌﺪ ﺇﱃ ﺍﻟـﺴﻤﺎﺀ ﺃﻡ ﺣـﱴ‬ ‫ﺥ ﻭ ﺇِﻳ ِﻠﻴ‪‬ﺎ؟! ﻧﺎﻫﻴﻚ ﻋﻦ ﻭﺟﻮﺩ ﺍﻟﻜﺜﲑ ﻣﻦ ﻧﺴﺦ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺍﳌﺨﺘﻠﻔـﺔ‬ ‫ﹶﺃ ‪‬ﺧﻨ‪‬ﻮ ‪‬‬ ‫ﻓﻴﻤﺎ ﺑﻴﻨﻬﺎ ﻛﺎﻟﻨﺴﺨﺔ ﺍﻟﻌﱪﻳﺔ ﻭﺍﻟﻨﺴﺨﺔ ﺍﻟﻴﻮﻧﺎﻧﻴـﺔ )ﺍﻟـﺴﺒﻌﻴﻨﻴﺔ( ﻭﺍﻟﻨـﺴﺨﺔ‬ ‫ﺍﻟﺴﺎﻣﺮﻳﺔ ‪ .‬ﻭﳑﺎ ﻳﺆﺧﺬ ﰲ ﺍﳊﺴﺒﺎﻥ ﺃﻳﻀﹰﺎ ﺃﻥ ﺍﻟﻜـﺜﲑ ﻣـﻦ ﻣـﺆﻟﻔﻲ ﺃﺳـﻔﺎﺭ‬ ‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﳎﻬﻮﻟﻮﻥ ‪ .‬ﻓﻴﻘﻮﻝ ﺍﳌﺪﺧﻞ ﺍﻟﻔﺮﻧﺴﻲ ﲢﺖ ﻋﻨـﻮﺍﻥ ﻗـﺮﺍﺀﺓ‬ ‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( "ﺃﺳﻔﺎﺭ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻫﻲ ﻋﻤﻞ ﻣﺆﻟﻔﲔ ﻭﳏﺮﺭﻳﻦ ﻋﺮﻓﻮﺍ‬ ‫ﺑﺄ‪‬ﻢ ﻟﺴﺎﻥ ﺣﺎﻝ ﺍﷲ ﰲ ﻭﺳﻂ ﺷﻌﺒﻬﻢ ‪ .‬ﻇﻞ ﻋﺪﺩ‪ ‬ﻛﺒﲑ ﻣﻨﻬﻢ ﳎﻬﻮﻻ"‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٢١‬‬

‫ﺃﻣﺎ ﻣﻮﻗﻒ ﺍﻹﺳﻼﻡ ﻣﻦ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻓﻬﻮ ﻣﻮﻗﻒ ﺍﻟﻌﺪﻝ ﻭﺍﻹﻧﺼﺎﻑ‬ ‫ﻓﻴﻘﻀﻲ ﺑﺄﻧﻪ ﻛﺘﺎﺏ ﻓﻴﻪ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻭﻣﻌﻴﺎﺭ ﺫﻟﻚ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ‪ ،‬ﻓﻤﺎ‬ ‫ﺼ ‪‬ﺪﻕ ‪ ،‬ﻭﻣﺎ ﺟﺎﺀ ﻓﻴﻪ ﳐﺎﻟﻔﹰﺎ ﳌﺎ ﻓﻴﻬﻤﺎ ‪‬ﻳ ‪‬ﺮﺩ ‪ ،‬ﻭﻣﺎ ﺟﺎﺀ‬ ‫ﺟﺎﺀ ﻓﻴﻪ ﻣﻮﺍﻓﻘﹰﺎ ﳌﺎ ﻓﻴﻬﻤﺎ ‪‬ﻳ ‪‬‬ ‫ﻓﻴﻪ ﻣﺴﻜﻮﺗﹰﺎ ﻋﻨﻪ ﻣﻨﻬﻤﺎ ‪‬ﻳﺴ ﹶﻜﺖ ﻋﻨﻪ ‪ ،‬ﻓﻼ ‪‬ﻳﺼ ‪‬ﺪﻕ ﻭﻻ ‪‬ﻳ ﹶﻜ ﱠﺬﺏ ‪ ،‬ﺃﻣﺎ ﺍﻟﻜﺘﺐ‬ ‫ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﻷﺻﻠﻴﺔ ﺍﻟﱵ ﺃﻧﺰﳍﺎ ﺍﷲ ﻋﻠﻰ ﺃﻧﺒﻴﺎﺋﻪ ﺇﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭﺩﺍﻭﺩ ﻭﻋﻴﺴﻰ‬ ‫ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﻟﺮﺳﻞ ﻋﻠﻴﻬﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ ،‬ﻓﺎﻹﳝﺎﻥ ﺍﳉﺎﺯﻡ ‪‬ﺎ ﺭﻛﻦ ﻣﻦ‬ ‫ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ ‪ ،‬ﻻ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻣﺴﻠﻤﹰﺎ ﺑﺪﻭﻧﻪ ‪.‬‬


‫‪٢٢‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪ -٤‬ﺻﺤﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ‬ ‫ﻋﻠﻰ ﻣﺪﻯ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﹰﺎ ﱂ ﻳﺘﻌﺮﺽ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜـﺮﱘ ‪-‬‬ ‫ﺁﺧﺮ ﻣﺎ ﺃﻧﺰﻟﻪ ﺍﷲ ﻣﻦ ﻛﺘﺐ ﺇﱃ ﺍﻟﻨﺎﺱ‪ -‬ﺇﱃ ﺃﻱ ﺗﺒﺪﻳﻞ ﺃﻭ ﺗﻐـﻴﲑ ﻣـﻦ ﻗﺒـﻞ‬ ‫ﺍﻟﺒﺸﺮ)‪ .(١‬ﻭﻗﺪ ﺃﻭﺣﻰ ﺍﷲ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ ﻟﻨﺒﻴﻪ ﳏﻤﺪ ‪ ‬ﻋﻠـﻰ ﻣـﺪﻯ‬ ‫ﻳﻘﺮﺏ ﻣﻦ ﺛﻼﺛ ٍﺔ ﻭﻋﺸﺮﻳﻦ ﻋﺎﻣﹰﺎ ‪ ،‬ﻭﺃﻧﺰﻟﻪ ﺍﷲ ﻣﻨﺠﻤﹰﺎ ‪ ،‬ﺑﻀﻊ ﺁﻳﺎﺕ ﰲ ﻛﻞ ﻣﺮﺓ‬ ‫ﲣﺘﻠﻒ ﻋﺪﺩﹰﺍ ﻭﻃﻮ ﹰﻻ ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻨﱯ ‪ ‬ﻣﺎ ﻳﺘﻠﻘﻰ ﻋﺪﺩﹰﺍ ﻣﻦ ﺍﻵﻳﺎﺕ ﺣﱴ ﻳﺘﻠﻮﻫﺎ‬ ‫ﻋﻠﻰ ﺃﺻﺤﺎﺑﻪ ﻟﻴﻘﻮﻣﻮﺍ ﺑﺘﺪﻭﻳﻨﻬﺎ ﻭﺣﻔﻈﻬﺎ ﻭﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﻫﺬﺍ ﻓﻘﺪ ﻛﺎﻥ ﺭﺳﻮﻝ‬ ‫ﺍﷲ ‪ ‬ﻳﺮﺷﺪ ﺃﺻﺤﺎﺑﻪ ﺇﱃ ﻣﻮﺿﻊ ﻛﻞ ﺁﻳﺔ ؛ ﺣﱴ ﺗﻮﺿﻊ ﰲ ﻣﻜﺎ‪‬ﺎ ﺍﻟﺼﺤﻴﺢ‬ ‫ﺑﲔ ﺁﻳﺎﺕ ﻭﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﻛﻜﻞ ‪ .‬ﻭ‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﹸﻛِﺘﺐ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ‪ ،‬ﻭ ‪‬ﺣ ِﻔﻈﻪ‬ ‫ﺍﳌﺌﺎﺕ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﰲ ﺣﻴﺎﺓ ﺍﻟﻨﱯ ‪ . ‬ﰒ ﻗﺎﻡ ﺍﳋﻠﻴﻔـﺔ ﺍﻷﻭﻝ ﺃﺑـﻮ ﺑﻜـﺮ‬ ‫ﺍﻟﺼﺪﻳﻖ ‪ ‬ﺑﺘﻜﻠﻴﻒ ﺯﻳﺪ ﺑﻦ ﺛﺎﺑﺖ ‪ ‬ﲜﻤﻊ ﺍﻟﻘﺮﺁﻥ ﰲ ﻛﺘﺎﺏ ﻭﺍﺣﺪ ﺑﻌـﺪ‬ ‫ﻭﻓﺎﺓ ﺍﻟﻨﱯ ‪ . ‬ﻭﺗﻨﻔﻴﺬﹰﺍ ﻷﻭﺍﻣﺮ ﺛﺎﻟﺚ ﺍﳋﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ‪،‬‬ ‫ﰎ ﻧﺴﺦ ﺳﺒﻊ ﻧﺴﺦ ﻣﻦ ﺍﳌﺼﺤﻒ ﺍﻟﺸﺮﻳﻒ ﻭﰎ ﺇﺭﺳﺎﳍﺎ ﺇﱃ ﺍﳌﺮﺍﻛﺰ ﺍﳌﺨﺘﻠﻔﺔ‬ ‫ﰲ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ ‪.‬‬ ‫)‪ (١‬ﻳﻘﻮﻝ ﺍﻟﻨﺎﻗﺪ ﺍﻷﺳﻜﺘﻠﻨﺪﻱ ﻏﲑ ﺍﳌﺴﻠﻢ ﺍﻟﺴﲑ ﻭﻟﻴﻢ ﻣﻮﻳﺮ ﻋﻦ ﺍﻟﻘﺮﺁﻥ ﰲ ﻛﺘﺎﺑﻪ )ﺣﻴﺎﺓ ﳏﻤﺪ( ‪:‬‬ ‫"ﻻ ﻳﻮﺟﺪ ﻋﻠﻰ ﺍﻷﺭﺟﺢ ﻛﺘﺎﺏ ﺁﺧﺮ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺑﻘﻲ ﻧﺼﻪ ‪‬ﺬﺍ ﺍﻟﻨﻘﺎﺀ ﻋﻠﻰ ﻣﺪﻯ ﺍﺛﲏ ﻋﺸﺮ ﻗﺮﻧﺎ‬ ‫ﻣﻦ ﺍﻟﺰﻣﻦ"‪ .‬ﻭﺗﻘﻮﻝ ﺍﻹﻳﻄﺎﻟﻴﺔ ﻟﻮﺭﺍ ﻓﻴﺸﺎ ﻓﺎﻏﻠﲑﻱ ﰲ ﻛﺘﺎ‪‬ﺎ )ﺩﻓﺎﻉ ﻋﻦ ﺍﻹﺳﻼﻡ( ‪" :‬ﻭﻻ ﻳﺰﺍﻝ ﻟﺪﻳﻨﺎ‬ ‫ﺑﺮﻫﺎﻥ ﺁﺧﺮ ﻋﻠﻰ ﺃﻥ ﻣﺼﺪﺭ ﺍﻟﻘﺮﺁﻥ ﺇﳍﻲ ﻫﻮ ﺃﻥ ﻧﺼﻪ ﻇﻞ ﺻﺎﻓﻴﺎ ﻏﲑ ﳏﺮﻑ ﻃﻮﺍﻝ ﺍﻟﻘﺮﻭﻥ ﺍﻟﱵ‬ ‫ﺗﺮﺍﺧﺖ ﻣﺎ ﺑﲔ ﺗﱰﻳﻠﻪ ﻭﻳﻮﻡ ﺍﻟﻨﺎﺱ ﻫﺬﺍ ‪ ،‬ﻭﺃﻥ ﻧﺼﻪ ﺳﻮﻑ ﻳﻈﻞ ﻋﻠﻰ ﺣﺎﻟﺘﻪ ﺗﻠﻚ ﻣﻦ ﺍﻟﺼﻔﺎﺀ‬ ‫ﻭﻋﺪﻡ ﺍﻟﺘﺤﺮﻳﻒ ‪ ،‬ﺑﺈﺫﻥ ﺍﷲ ‪ ،‬ﻣﺎ ﺩﺍﻡ ﺍﻟﻜﻮﻥ‪) "..‬ﺗﺮﲨﺔ ﺍﻟﺒﻌﻠﺒﻜﻲ ﺻﻔﺤﺔ ‪ (٥٨‬ﻭﺗﻘﻮﻝ ﰲ ﺁﺧﺮ‬ ‫ﻛﺘﺎ‪‬ﺎ"‪..‬ﻓﺈﱃ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺰﻳﺰ ﺍﻟﺬﻱ ﱂ ﳛﺮﻓﻪ ﻗﻂ ﻻ ﺃﺻﺪﻗﺎﺅﻩ ﻭﻻ ﺃﻋﺪﺍﺅﻩ ‪ ،‬ﻻ ﺍﳌﺜﻘﻔﻮﻥ ﻭﻻ‬ ‫ﺍﻷﻣﻴﻮﻥ‪ ،‬ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻻ ﻳﺒﻠﻴﻪ ﺍﻟﺰﻣﺎﻥ ﻭﺍﻟﺬﻱ ﻻ ﻳﺰﺍﻝ ﺇﱃ ﺍﻟﻴﻮﻡ ﻛﻌﻬﺪﻩ ﻳﻮﻡ ﺃﻭﺣﻰ ﺍﷲ ﺑﻪ‬ ‫ﺇﱃ ﺍﻟﺮﺳﻮﻝ ﺍﻷﻣﻲ ‪ ،‬ﺁﺧﺮ ﺍﻷﻧﺒﻴﺎﺀ ﲪﻠﺔ ﺍﻟﺸﺮﺍﺋﻊ‪) "..‬ﺗﺮﲨﺔ ﺍﻟﺒﻌﻠﺒﻜﻲ ﺻﻔﺤﺔ ‪. (١٣٣‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٢٣‬‬

‫ﻭﻳﺸﻬﺪ ﻭﺟﻮﺩ ﺍﻟﻘﺮﺁﻥ ﺑﻨﺼﻪ ﺍﻷﺻﻠﻲ ‪ ،‬ﻭﺑﻠﻐﺘﻪ ﺍﻟﻌﺮﺑﻴﺔ ﺍﳊﻴﺔ ﺍﻟﱵ ﺃﻧﺰﻝ ‪‬ﺎ‬ ‫ﻭﻭﺟﻮﺩ ﺍﳌﻼﻳﲔ ﻣﻦ ﺍﳊﻔﻈﺔ ﻟﻪ ﰲ ﲨﻴﻊ ﺍﻟﻌﺼﻮﺭ ﺍﻟﺘﺎﻟﻴﺔ ﻟﱰﻭﻟﻪ ﰲ ﺃﺭﺟﺎﺀ ﺍﻟﻌﺎﱂ‬ ‫ﻭﺍﻟﺘﻄﺎﺑﻖ ﺍﻟﺘﺎﻡ ﺑﲔ ﲨﻴﻊ ﳐﻄﻮﻃﺎﺗﻪ ﻭﻧﺴﺨﻪ ﻋﻠﻰ ﺻﺤﺔ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﳋﺎﰎ‬ ‫ﺍﻟﺬﻱ ﺃﻧﺰﻟﻪ ﺍﷲ‪-‬ﺗﻌﺎﱃ‪ -‬ﻟﻴﻜﻮﻥ ﻫﺪﺍﻳﺔ ﻟﻠﺒﺸﺮﻳﺔ ﺃﲨﻊ ‪.‬‬ ‫ﺇﻥ ﻛﻞ ﻣﺎ ﰲ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﻛﻼﻡ ﺍﷲ‪-‬ﺗﻌﺎﱃ‪ -‬ﺍﳊﺮﰲ ﺑﺎﻟﻠﻔﻆ ﻭﺍﳌﻌﲎ ‪ ،‬ﺑـﺪﻭﻥ‬ ‫ﺯﻳﺎﺩﺓ ﺃﻭ ﻧﻘﺺ ﳊﺮﻑ ﻭﺍﺣﺪ ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺳﻮﺭﺓ )ﺍﻹﺧﻼﺹ(‪:‬‬ ‫‪ ‬ﹸﻗ ﹾﻞ ‪  D C B‬ﻻ ﳝﻠﻚ ﳏﻤﺪ ‪ ‬ﺇﻻ ﺃﻥ ﻳﻘـﻮﻝ ‪ :‬ﻗﹸـ ﹾﻞ ‪C B‬‬ ‫‪ .  D‬ﰲ ﺣﲔ ﺃﻥ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ‪-‬ﺍﻟﱵ ‪‬ﺗ ‪‬ﻌ ‪‬ﺪ ﺍﳌﺼﺪﺭ ﺍﻟﺜـﺎﱐ ﻣـﻦ‬ ‫ﻣﺼﺎﺩﺭ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ‪ -‬ﻭﺣﻲ ﻣﻦ ﺍﷲ ﺑﺎﳌﻌﲎ ﺩﻭﻥ ﺍﻟﻠﻔﻆ ‪ ،‬ﻓﻬﻲ ﻣﺴﺘﻘﻠﺔ‬ ‫ﻭﳏﻔﻮﻇﺔ ﰲ ﻛﺘﺐ ﺍﳊﺪﻳﺚ ‪ ،‬ﺃﻣﺎ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻓﻬﻮ ﺧﻠﻴﻂ ﻣﻦ ﺍﻟﻜـﻼﻡ‬ ‫ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﺍﷲ ‪ ،‬ﻭﺍﻟﻜﻼﻡ ﺍﳌﻨﺴﻮﺏ ﺇﱃ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﻭﺍﻟﻜـﻼﻡ ﺍﳌﻨـﺴﻮﺏ ﺇﱃ‬ ‫ﻏﲑﻫﻢ ﻣﻦ ﺍﻟﺒﺸﺮ‪.‬‬ ‫ﻭﻳﺘﻀﺢ ﻟﻜﻞ ﻣﻦ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺃﻧﻪ ﻛﺘﺎﺏ ﻳﺮﻛﺰ ﻋﻠﻰ ﻭﺣﺪﺍﻧﻴﺔ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬ ‫ﻭﻗﺪ ﻳﻈﻦ ﺍﻟﺒﻌﺾ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻛﺘﺎﺏ ﻳﺘﺤﺪﺙ ﻋﻦ ﺑﻄﻮﻻﺕ ﳏﻤﺪ ‪ ‬ﻭﺃﳎﺎﺩﻩ‬ ‫ﺍﻟﺸﺨﺼﻴﺔ ‪ ،‬ﻭﻟﻜﻦ ﻣﻦ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﳚﺪ ﺑﻜﻞ ﻭﺿﻮﺡ ﺃﻥ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺗﻮﺣﻴﺪ‬ ‫ﺍﷲ ‪ ،‬ﻭﺗﻌﻈﻴﻤﻪ ‪ ،‬ﻭﺍﺗﺒﺎﻉ ﺃﻭﺍﻣﺮﻩ ‪ ،‬ﻭﺍﺟﺘﻨﺎﺏ ﻧﻮﺍﻫﻴﻪ ﻫﻲ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﻫﺬﺍ‬ ‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﻈﻴﻢ‪.‬ﺳﻴﺠﺪ ﻗﺎﺭﺉ ﺍﻟﻘﺮﺁﻥ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪g f e d c  :‬‬ ‫‪v u ts r q p o n m lk j i h‬‬ ‫‪ a ` _ ~ }| { z y x w‬ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻭﺳﻴﺠﺪ ﻗﺎﺭﺉ ﺍﻟﻘﺮﺁﻥ ﺃﻥ ﳏﻤﺪﹰﺍ ‪‬ﻻﻳﻘﺪﺭ ﺃﻥ ﻳﻨﻔﻊ ﺣﱴ ﻧﻔﺴﻪ ﺇﻻ ﲟﺸﻴﺌﺔ ﺍﷲ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪O N M LK J I H G F E D C B A  :‬‬ ‫‪] \ [ Z Y X WV U T S R Q P‬‬ ‫^ _‪‬ﺍﻷﻋﺮﺍﻑ‪ .‬ﻟﻴﺲ ﻫﺬﺍ ﻓﺤﺴﺐ ﺑﻞ ﺳﻴﺠﺪ ﺁﻳﺎﺕ ﺗﻌﺘﺐ ﻋﻠﻰ ﺍﻟﻨﱯ ‪‬‬ ‫ﻟﻘﻴﺎﻣﻪ ﺑﻌﻤﻞ ﻣﺎ ﻛﺎﻥ ﺍﻷﻭﱃ ﺍﻹﺷﺘﻐﺎﻝ ﲞﻼﻓﻪ ‪ ،‬ﻭﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻋﻠﻰ ﺳﺒﻴﻞ‬


‫‪٢٤‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺍﳌﺜﺎﻝ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻷﻋﻤﻰ ﺍﻟﺬﻱ ﺃﺭﺍﺩ ﺍﻟﺘﺤﺪﺙ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺑﻴﻨﻤﺎ ﻛﺎﻥ‬ ‫ﳜﺎﻃﺐ ﺑﻌﻀﹰﺎ ﻣﻦ ﺃﺷﺮﺍﻑ ﻣﻜﺔ ﻭﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺃﺭﺍﺩ ﺍﻟﺮﺟﻞ ﺃﻥ‬ ‫ﻳﻌﻠﻤﻪ ﺍﻟﻨﱯ ‪ ‬ﳑﺎ ﻋﻠﻤﻪ ﺍﷲ ﻓﻜﺎﻥ ﺃﻥ ﻗﺎﻃﻊ ﻛﻼﻣﻪ ﺑﻄﻠﺒﻪ ﻫﺬﺍ‪ ،‬ﻓﻤﺎ ﻛﺎﻥ ﻣﻦ‬ ‫ﺍﻟﻨﱯ ‪ ‬ﺇﻻ ﺃﻧﻪ ﻋﺒﺲ ﻭﺗﻮﱃ ﻋﻨﻪ ﻻﻃﻤﺌﻨﺎﻧﻪ ﻋﻠﻰ ﺇﳝﺎﻧﻪ‪ ،‬ﻭﺣﺮﺻﻪ ﻋﻠﻰ ﻫﺪﺍﻳﺔ‬ ‫ﻏﲑﻩ‪،‬ﻭﻛﺎﻧﺖ ﺍﻟﻨﺘﻴﺠﺔ ﺃﻥ ﻋﺎﺗﺒﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻌﺰﻳﺰﰲ ﺳﻮﺭﺓ)ﻋﺒﺲ‪.(٤-١:‬‬ ‫ﻭﻟﻘﺪ ﺭﺩ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺯﻋﻢ ﺍﳌﺸﺮﻛﲔ ﺑﺄﻥ ﺍﻟﻨﱯ ﳏﻤﺪﺍ ً ‪ ‬ﺍﻓﺘﺮﻯ ﺍﻟﻘـﺮﺁﻥ‬ ‫ﻣﻦ ﻋﻨﺪﻩ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪_ ~ } | { z y x w v  :‬‬ ‫‪١‬‬ ‫` ‪  k j i h g f e d c b a‬ﺍﳊﺎﻗﺔ‬ ‫ﻛﻤﺎ ﺃﻧﺰﻝ ﺍﷲ ﺁﻳﺎﺕ ﻣﺘﻌﺪﺩﺓ ﻳﺘﺤﺪﺍﻫﻢ ﻓﻴﻬﺎ ﻋﺰ ﻭﺟﻞ ﺃﻥ ﻳﺄﺗﻮﺍ ﺑﻜﺘﺎﺏ ﻣﺜﻠﻪ ‪،‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪V U T S R Q P O N M L :‬‬ ‫‪ _ ^ ] \ [ Z Y X W‬ﺍﻹﺳﺮﺍﺀ ‪ .‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‬ ‫‪W V U T S R Q P O NM L K  :‬‬ ‫‪  Y X‬ﺍﻟﻄﻮﺭ ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﻓﺸﻠﻮﺍ ﰲ ﺫﻟﻚ ﰒ ﲢﺪﺍﻫﻢ ﺳﺒﺤﺎﻧﻪ‬ ‫ﻭﺗﻌﺎﱃ ﺑﺄﻥ ﻳﺄﺗﻮﺍ ﺑﻌﺸﺮ ﺳﻮﺭ ﻣﺜﻠﻪ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪F E DC B A :‬‬ ‫‪RQPONMLKJIHG‬‬ ‫‪  TS‬ﻫﻮﺩ ﻓﻌﺠﺰﻭﺍ ‪ ،‬ﻓﺘﺤﺪﺍﻫﻢ ﺍﷲ ﺑﺄﻥ ﻳﺄﺗﻮﺍ ﺑﺴﻮﺭﺓ ﻭﺍﺣﺪﺓ ﻣﻦ‬ ‫ﻣﺜﻠﻪ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪¾ ½ ¼ » º ¹ ¸ ¶ µ ´ ³  :‬‬ ‫¿‪ËÊÉÈÇÆÅÄÃÂÁÀ‬‬ ‫‪ × Ö Õ ÔÓ Ò Ñ Ð Ï Î Í Ì‬‬ ‫ﺍﻟﺒﻘﺮﺓ ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪« ª © ¨ § ¦ ¥¤ £ ¢  :‬‬ ‫¬ ® ¯ ‪ ´ ³ ² ± °‬ﻳﻮﻧﺲ ‪ ،‬ﻓﻠﻢ ﻳﺴﺘﻄﻴﻌﻮﺍ ﻛﺬﻟﻚ‬ ‫ﻓﺒﺎﻟﺮﻏﻢ ﻣﻦ ﺑﻠﻮﻍ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻣﻦ ﻣﺸﺮﻛﻲ ﺍﻟﻌﺮﺏ ﺍﻟﻘﻤﺔ ﰲ ﺍﻟﻔﺼﺎﺣﺔ‬ ‫‪ -١‬ﻓﻠﻮ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﻋﻨﺪ ﳏﻤﺪ ‪ ‬ﻓﻬﻞ ﺳﻴﻘﻮﻝ ﻫﺬﺍ ﻋﻦ ﻧﻔﺴﻪ ؟!‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٢٥‬‬

‫ﻭﺍﻟﺒﻼﻏﺔ‪ ،‬ﺇﻻ ﺃ‪‬ﻢ ﱂ ﻳﺘﻤﻜﻨﻮﺍ ﻣﻦ ﻣﻌﺎﺭﺿﺔ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻹﺗﻴﺎﻥ ﻭﻟﻮ ﺑﺴﻮﺭﺓ‬ ‫ﻭﺍﺣﺪﺓ ﻣﻦ ﻣﺜﻠﻪ ‪ ،‬ﻣﻊ ﺃﻥ ﻫﺬﺍ ﻳﻮﻓﺮ ﳍﻢ ﻛﺜﲑﹰﺍ ﻣﻦ ﺍﳉﻬﺪ ﻭﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ‬ ‫ﻳﻘﻀﻮﻧﻪ ﰲ ﳏﺎﺭﺑﺔ ﺍﻹﺳﻼﻡ‪.‬‬ ‫ﺇﻥ ﻣﻦ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻟﻦ ﳚﺪ ﻓﻴﻪ ﺃﻱ ﺧﻄﺄ ﺃﻭ ﺗﻨﺎﻗﺾ ﺃﻭ ﺗﺼﺎﺩﻡ ﻣﻊ‬ ‫ﺍﻟﻌﻘﻞ ﻭﺍﻟﻌﻠﻢ ﻛﻤﺎ ﻫﻮ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪l k :‬‬ ‫‪  y x w v u t s r q p o nm‬ﺍﻟﻨﺴﺎﺀ‬ ‫ﺑﻞ ﺳﻴﺠﺪ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺬﻱ ﺃﻭﺣﺎﻩ ﺍﷲ ﻟﻨﺒﻴﻪ ﺍﻷﻣﻲ ﻣﻨﺬ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺃﺭﺑﻌﺔ‬ ‫ﻋﺸﺮ ﻗﺮﻧﹰﺎ ﻳﺬﻛﺮ ﺣﻘﺎﺋﻖ ﱂ ﻳﻜﺘﺸﻔﻬﺎ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻭ ﻳﺜﺒﺘﻮﻫﺎ ﺇﻻ ﰲ ﺍﻟﻌﺼﺮ ﺍﳊﺪﻳﺚ‬ ‫ﻭﺑﺎﺳﺘﺨﺪﺍﻡ ﺃﺟﻬﺰﺓ ﻣﻌﻘﺪﺓ ﻭﻣﺘﻄﻮﺭﺓ ﻭﺑﻌﺪ ﺇﺟﺮﺍﺀ ﺃﲝﺎﺙ ﻋﻠﻤﻴﺔ ﻣﺘﻘﺪﻣﺔ‬ ‫ﻭﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻣﺎ ﺫﻛﺮﻩ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺑﻮﺿﻮﺡ ﺷﺪﻳﺪ ﻋﻦ ﻣﺮﺍﺣﻞ ﺗﻄﻮﺭ‬ ‫ﺍﳉﻨﲔ ﺍﻹﻧﺴﺎﱐ ﻓﻴﻘﻮﻝ ﺗﻌﺎﱃ ‪m l k j i h g f e :‬‬

‫‪zyxwvutsrqpon‬‬ ‫{ | } ~  ¡ ‪§ ¦¥ ¤ £ ¢‬‬ ‫¨ © ‪  « ª‬ﺍﳌﺆﻣﻨﻮﻥ ‪.‬‬ ‫ﻭﻋﻦ ﺧﻠﻖ ﺍﻟﻜﻮﻥ ﻳﻘﻮﻝ ﺍﳋـﺎﻟﻖ ﺳـﺒﺤﺎﻧﻪ ﻭﺗﻌـﺎﱃ ‪f e d c  :‬‬ ‫‪ts r q p o n m l k j i hg‬‬ ‫‪ w v u‬ﺍﻷﻧﺒﻴﺎﺀ ‪ .‬ﻋﻠﻤﺎ ﺃﻥ ﻣﻮﺿﻮﻉ ﻫﺬﻩ ﺍﻵﻳﺔ ﻫﻮ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺬﻱ‬

‫ﻧﺎﻝ ﺟﺎﺋﺰﺓ ﻧﻮﺑﻞ ﻋﺎﻡ ‪ ١٩٧٣‬ﻛﻤﺎ ﺃﺛﺒﺖ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺃﻥ ﺍﻟﺴﻴﺘﻮﺑﻼﺯﻡ ﺍﻟﺬﻱ‬ ‫ﻳﺆﻟﱢﻒ ‪ %٨٠‬ﻣﻦ ﺍﳋﻠﻴﺔ ﺍﳊﻴﺔ ﻣﻜﻮﻥ ﺑﺸﻜﻞ ﺃﺳﺎﺳﻲ ﻣﻦ ﺍﳌﺎﺀ ‪ ،‬ﻭﻭﺻﻮﻝ ﻣﺜﻞ‬ ‫ﻫﺬﻩ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﻟﺪﻗﻴﻘﺔ ﻭﻏﲑﻫﺎ ﺇﱃ ﺭﺟﻞ ﺃﻣﻲ ﻻ ﻳﻘﺮﺃ ﻭﻻ ﻳﻜﺘﺐ)‪ (١‬ﻗﺒﻞ ﺃﻛﺜﺮ‬ ‫ﻣﻦ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﺎ ﻳﺜﺒﺖ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻛﻼﻡ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﹰﺍ ‪ ‬ﻧﱯ ﻣﻦ ﺃﻧﺒﻴﺎﺀ‬ ‫ﺍﷲ ﺗﻌﺎﱃ‬ ‫)‪ (١‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ b a ` _ ~} | { z y x w v u t  :‬‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‪.‬‬


‫‪٢٦‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪ -٥‬ﺣﻴﺎﺓ ﺍﻟﻤﺴﻴﺢ ‪ ‬ﻭﺑﻌﺜﺘﻪ‬

‫ﻻ ﻧﻌﺮﻑ ﻋﻦ ﺣﻴﺎﺓ ﺍﳌﺴﻴﺢ ‪ ‬ﰲ ﺳﻨﻮﺍﺗﻪ ﺍﻷﻭﱃ ﺇﻻ ﺃﻗﻞ ﺍﻟﻘﻠﻴﻞ ‪ .‬ﻓﻘﺪ‬ ‫ﻭﺿﻌﺘﻪ ﺍﻟﺴﻴﺪﺓ ﻣﺮﱘ ﺍﻟﻌﺬﺭﺍﺀ )ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ( ﰲ ﻓﻠﺴﻄﲔ ‪ ،‬ﻭﻳﺆﻣﻦ ﻛﻞ‬ ‫ﺍﳌﺴﻠﻤﲔ ﺑﻨﺒﻮﺗﻪ ‪ ،‬ﻭ‪‬ﻳ ِﻜ‪‬ﻨﻮﻥ ﻟﻪ ﺍﺣﺘﺮﺍﻣﹰﺎ ﻛﺒﲑﹰﺍ ﻟﻮﺭﻭﺩ ﺫﻛﺮﻩ ﻧﺒﻴﹰﺎ ﻣﻦ ﺃﻭﱄ ﺍﻟﻌﺰﻡ‬ ‫ﻭﻣﻦ ﺃﻋﻈﻢ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪.‬‬ ‫ﺃﻣﺎ ﺟﻮﻫﺮ ﺗﻌﺎﻟﻴﻤﻪ ﻓﻴﺘﺮﻛﺰ ﰲ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﺍﻟﺬﻱ ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲﺀ ﻭﺇﻓﺮﺍﺩﻩ‬ ‫ﺑﺎﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﶈﺒﺔ ﻭﺍﻟﺴﻼﻡ ﻭﻗﺪ ﻛﺎﻥ ﻟﻠﻤﺴﻴﺢ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ‬ ‫ﺍﻟﻌﻈﻴﻤﺔ ‪ ،‬ﻭﻟﻜﻨﻪ ﱂ ﻳﻨﺴﺐ ﺃﻳﹰﺎ ﻣﻨﻬﺎ ﺇﱃ ﻧﻔﺴﻪ ﺑﻞ ﺇﱃ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ (١).‬ﻓﻨﺠﺪﻩ‬ ‫ﻳﻘﻮﻝ‪" :‬ﺃﻧﺎ ﻻ ﺃﻗﺪﺭ ﺃﻥ ﺃﻓﻌﻞ ﻣﻦ ﻧﻔﺴﻲ ﺷﻴﺌﺎ ‪) "..‬ﻳﻮﺣﻨﺎ ‪ ، (٣٠:٥‬ﻭﻳﻘﻮﻝ‬ ‫"ﻭﻟﻜﻦ ﺇﻥ ﻛﻨﺖ ﺑﺄﺻﺒﻊ ﺍﷲ ﺃﺧﺮﺝ ﺍﻟﺸﻴﺎﻃﲔ ‪) "..‬ﻟﻮﻗﺎ ‪ . (٢٠/١١‬ﻭﻛﺎﻥ‬ ‫ﻳﺪﻋﻮ ﺍﷲ ﺧﺎﻟﻖ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ﻟﺘﺤﻘﻴﻖ ﺍﳌﻌﺠﺰﺍﺕ ‪ .‬ﻓﻔﻲ ﻣﻌﺠﺰﺓ ﺇﺣﻴﺎﺀ‬ ‫ﺏ ‪ ،‬ﹶﺃ ‪‬ﺷﻜﹸﺮ‪ ‬ﻙ‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ‪‬ﻭﻗﹶﺎ ﹶﻝ ‪» :‬ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻵ ‪‬‬ ‫ﻉ ‪‬ﻋ ‪‬ﻴ‪‬ﻨ ‪‬ﻴ ِﻪ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬ ‫ﻟﻌﺎﺯﺭ "‪ ...‬ﻭ ‪‬ﺭ ﹶﻓ ‪‬ﻊ ‪‬ﻳﺴ‪‬ﻮ ‪‬‬ ‫ﺖ ‪‬ﻫﺬﹶﺍ َﻷ ‪‬ﺟ ِﻞ‬ ‫ﺴ ‪‬ﻤﻊ‪ ‬ﻟِﻲ‪.‬ﻭ‪‬ﻟ ِﻜﻨ‪‬ﻲ ﹸﻗ ﹾﻠ ‪‬‬ ‫ﻚ ‪‬ﺩﻭ‪‬ﻣﹰﺎ ‪‬ﺗ ‪‬‬ ‫ﺖ ﻟِﻲ ‪ ،‬ﻭ ﹶﻗ ‪‬ﺪ ‪‬ﻋ ِﻠ ‪‬ﻤﺖ‪ ‬ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﻚ ‪‬ﺳ ِﻤ ‪‬ﻌ ‪‬‬ ‫َﻷ‪‬ﻧ ‪‬‬ ‫ﻚ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﻒ ‪‬ﺣ ‪‬ﻮﻟِﻲ ِﻟﻴ‪ ‬ﺆ ِﻣﻨ‪‬ﻮﺍ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺠ ‪‬ﻤ ِﻊ ﺍﹾﻟﻮ‪‬ﺍ ِﻗ ِ‬ ‫ﺍﹾﻟ ‪‬‬ ‫ﺖ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ‪‬ﺘﻨِﻲ( )ﻳﻮﺣﻨﺎ‪(٤٢-٤١:١١‬‬ ‫ﻭﻫﺬﺍ ﺳﻴﻤﻮﻥ )ﺑﻄﺮﺱ(ﻛﺒﲑ ﺍﳊﻮﺍﺭﻳﲔ ﻳﻘﻮﻝ ‪) :‬ﺃﻳﻬﺎ ﺍﻟﺮﺟﺎﻝ ﺍﻹﺳﺮﺍﺋﻴﻠﻴﻮﻥ‬ ‫ﺍﲰﻌﻮﺍ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﻳﺴﻮﻉ ﺍﻟﻨﺎﺻﺮﻱ ﺭﺟﻞ ﻗﺪ ﺗﱪﻫﻦ ﻟﻜﻢ ﻣﻦ ﻗﺒﻞ ﺍﷲ‬ ‫ﺑﻘﻮﺍﺕ ﻭﻋﺠﺎﺋﺐ ﻭﺁﻳﺎﺕ ﺻﻨﻌﻬﺎ ﺍﷲ ﺑﻴﺪﻩ ﰲ ﻭﺳﻄﻜﻢ ﻛﻤﺎ ﺃﻧﺘﻢ ﺃﻳﻀﺎ‬ ‫)‪ (١‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺫﻟﻚ ﳒﺪ ﺃﻥ ﺩﻋﺎﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻳﺼﺮﻭﻥ ﻋﻠﻰ ﳐﺎﻟﻔﺔ ﺗﻌﺎﻟﻴﻢ ﺍﳌﺴﻴﺢ ‪ ‬ﲜﻌﻞ ﻫﺬﻩ‬ ‫ﺍﳌﻌﺠﺰﺍﺕ ﻣﻦ ﺃﺳﺒﺎﺏ ﺗﺄﻟﻴﻬﻬﻢ ﻟﻪ ﻟﺬﺍ ﳛﻖ ﻟﻠﺴﺎﺋﻞ ﺃﻥ ﻳﺴﺄﳍﻢ ﳌﺎﺫﺍ ﱂ ﺗﺆﳍﻮﺍ ﻣﻮﺳﻰ ‪ ‬ﺍﻟﺬﻱ ﺍﻧﻔﻠﻖ‬ ‫ﻟﻪ ﺍﻟﺒﺤﺮ )ﺍﳋﺮﻭﺝ ‪ ، (٢٩-١٦:١٤‬ﻭ‪‬ﻧﻘﻠﺖ ﻟﻪ ﺍﻟﻌﺼﺎ ﻣﻦ ﳑﻠﻜﺔ ﺍﻟﻨﺒﺎﺕ ﻭﺍﳉﻤﺎﺩ ﺇﱃ ﳑﻠﻜﺔ ﺍﳊﻴﻮﺍﻥ؟‬ ‫)ﺍﳋﺮﻭﺝ ‪ . (٥-٢:٤‬ﻭﳌﺎﺫﺍ ﱂ ﺗﺆﳍﻮﺍ ﻳﺸﻮﻉ ﺍﻟﺬﻱ ﺃﻣﺮ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﺑﺎﻟﺘﻮﻗﻒ ﻓﺘﻮﻗﻔﺖ ﺑﺈﺫﻥ ﺍﷲ‬ ‫)ﻳﺸﻮﻉ ‪(١٣-١٢/١٠‬؟ ﻭﳌﺎﺫﺍ ﱂ ﺗﺆﳍﻮﺍ )ﺇﻟﻴﺎﺀ( ﻭﻗﺪ ﺃﺣﻴﺎ ﺍﳌﻴﺖ ﺑﺈﺫﻥ ﺍﷲ )ﺍﳌﻠﻮﻙ ﺍﻷﻭﻝ‪-٢٠:١٧‬‬ ‫‪(٢٢‬؟ ﻭﻛﺬﻟﻚ )ﺍﻟﻴﺸﻊ( ﺃﺣﻴﺎ ﺍﳌﻴﺖ ﺑﺈﺫﻥ ﺍﷲ )ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ ‪،(٣٥-٣٢:٤‬ﺑﻞ ﺣﱴ ﻋﻈﺎﻡ ﺍﻟﻴﺸﻊ ﺑﻌﺪ‬ ‫ﻣﻮﺗﻪ ﺃﺣﻴﺖ ﺍﳌﻴﺖ ﺑﺈﺫﻥ ﺍﷲ )ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ‪ .(٢١_٢٠:١٣‬ﺃﻣﺎ ﺣﺰﻗﻴﺎﻝ ﻓﻘﺪ ﺃﺣﻴﺎ ﺟﻴﺸﺎ ﻋﻈﻴﻤﺎ ﻳﻘﺪﺭ‬ ‫ﻋﺪﺩﻩ ﺑﺎﻵﻻﻑ ﺑﺈﺫﻥ ﺍﷲ )ﺣﺰﻗﻴﺎﻝ‪. (١٠_٧:٣٧‬‬


‫‪٢٧‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺗﻌﻠﻤﻮﻥ( )ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ‪ (٢٢:٢‬ﺑﻞ ﻭﺣﱴ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺸﺎﻫﺪﻭﻥ‬ ‫ﻫﺬﻩ ﺍﳌﻌﺠﺰﺍﺕ ﻳﻌﻠﻤﻮﻥ ﺃ‪‬ﺎ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻭﺃﻧﻪ ﻧﱯ ‪ ،‬ﻓﻌﻨﺪ ﻣﻌﺠﺰﺓ ﺇﺣﻴﺎﺀ ﺍﺑﻦ‬ ‫ﺍﻷﺭﻣﻠﺔ ﻗﺎﻡ ﺍﻟﻨﺎﺱ ﺍﳊﺎﺿﺮﻭﻥ ﻭﳎﺪﻭﺍ ﺍﷲ ﻗﺎﺋﻠﲔ ‪" :‬ﻗﺪ ﻗﺎﻡ ﻓﻴﻨﺎ ﻧﱯ ﻋﻈﻴﻢ‬ ‫ﻭﺍﻓﺘﻘﺪ ﺍﷲ ﺷﻌﺒﻪ" ‪) .‬ﻟﻮﻗﺎ ‪. (١٦/٧‬‬ ‫ﻭﻳﺸﲑ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﱃ ﻫﺬﺍ ﺍﻟﻨﱯ ﺍﻟﻌﻈﻴﻢ ﺑﺎﺳﻢ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ‬ ‫ﱯ ﳏﻤﺪﹰﺍ ‪ ‬ﻧﻔﺴﻪ ﱂ‬ ‫ﻭﻗﺪ ﻭﺭﺩ ﺍﲰﻪ ﺻﺮﺍﺣﺔ ﻓﻴﻪ ‪ ٢٥‬ﻣﺮﺓ ‪ ،‬ﰲ ﺣﲔ ﺃﻥ ﺍﻟﻨ ‪‬‬ ‫‪‬ﻳﺬﻛﺮ ﺍﲰﻪ ﺻﺮﺍﺣﺔ ﺇﻻ ‪ ٥‬ﻣﺮﺍﺕ ‪.‬‬ ‫)‪(١‬‬ ‫ﻳﻘﻮﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪x w v u t s r :‬‬ ‫‪£¢¡~}|{zy‬‬ ‫‪± ° ¯® ¬ « ª © ¨ § ¦ ¥ ¤‬‬ ‫‪½¼»º¹¸¶µ´³²‬‬ ‫¾ ¿‪É È Ç Æ Å Ä Ã Â Á À‬‬ ‫‪A ÔÓÒÑÐÏÎÍÌËÊ‬‬ ‫‪ONMLKJI HGFEDCB‬‬ ‫‪a ` _ ^ ] \ [ Z YX W V U T S RQ P‬‬ ‫‪kji hgfedc b‬‬ ‫‪y x w v u t sr q p o n m l‬‬ ‫‪d c b a` _ (٢) ~ } | { z‬‬ ‫‪s r qp o n m l k j ih g f e‬‬ ‫‪~}|{ zyxwvut‬‬ ‫¡ ‪« ª © ¨§ ¦ ¥ ¤ £ ¢‬‬ ‫‪1‬‬

‫‪2‬‬

‫)‪ (١‬ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﻫﻲ ﺍﳌﺮﺃﺓ ﺍﻟﻮﺣﻴﺪﺓ ﺍﳌﺬﻛﻮﺭ ﺍﲰﻬﺎ ﺻﺮﺍﺣﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻓﻘﺪ ﻭﺭﺩ‪ ٣٤‬ﻣﺮﺓ‬ ‫ﻭﻣﻊ ﺃﻧﻪ ﻟﻴﺲ ﺳﻔﺮ ﻭﺍﺣﺪ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺑﺎﲰﻬﺎ ﺇﻻ ﺃﻧﻪ ﻳﻮﺟﺪ ﺳﻮﺭﺓ ﻛﺎﻣﻠﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺑﺎﲰﻬﺎ ﰲ‬ ‫ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﱂ ﻳﺬﻛﺮ ﻓﻴﻪ ﺣﱴ ﺍﺳﻢ ﺃﻡ ﳏﻤﺪ ‪ ‬ﺃﻭ ﺑﻨﺎﺗﻪ ﺃﻭ ﺯﻭﺟﺎﺗﻪ ‪ .‬ﻭﳌﻜﺎﻧﺔ ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﰲ‬ ‫ﺍﻹﺳﻼﻡ ﻭﻟﻠﺤﺐ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﻳﻜﻨﻪ ﺍﳌﺴﻠﻤﻮﻥ ﳍﺎ ﳒﺪ ﺃ‪‬ﻢ ﻛﺜﲑﺍ ﻣﺎ ﻳﺴﻤﻮﻥ ﺑﻨﺎ‪‬ﻢ ﺑﺎﲰﻬﺎ ‪.‬‬ ‫)‪ (٢‬ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻌﻈﻴﻤﺔ ﻟﻠﻤﺴﻴﺢ ﻭﻣﻌﺠﺰﺓ )ﺍﳌﺎﺋﺪﺓ ‪ (١١٤‬ﻭﻏﲑﻫﺎ ﱂ ﺗﺬﻛﺮﻫﺎ ﺍﻷﻧﺎﺟﻴﻞ ﻭﺇﳕﺎ ﺫﻛﺮﻫﺎ ﺍﻟﻘﺮﺁﻥ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

٢٨

º ¹ ¸¶ µ ´ ³ ²± ° ¯ ® ¬ ÈÇ Æ Å Ä Ã Â Á À ¿ ¾ ½¼ » ÒÑÐÏÎÍÌËÊÉ IHGFEDCBAÓ W V U T S R Q P O NM L KJ ` _ ^ ] \ [ (١)⋅Z Y X l k j i hg f e d c b a xwvutsrqponm cba`_~}|{zy o n m l k j i hg f e d }| { z y x w v u t s r q p ¯®¬«ª©¨§¦¥¤£¢¡~ ¾½¼»º¹¸¶µ´³²± ° ÇÆÅÄÃÂÁÀ¿ LK J I H G FE D C B A Ë Ê É È . (٦٢-٤٢ : ‫ )ﺁﻝ ﻋﻤﺮﺍﻥ‬ R Q P O N M l k j i h g f e d c  : ‫ﻭﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‬ w vu t s r qp o n m fedc b a`_~}|{z y x srqponm l kjihg £ ¢ ¡ ~ } | { z y x w v u t ° ¯ ® ¬ « ª © ¨ §¦ ¥ ¤ ‫ ﻭﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺑﺒﺪﻧﻪ ﻭﺭﻭﺣﻪ ﺣﻴﹰﺎ ﺑﺪﻭﻥ ﺃﻥ ﳝﺴﻪ ﺃﻱ ﺳﻮﺀ‬ ‫( ﻟﻘﺪ ﺃﻧﻘﺬ ﺍﷲ ﺟﻠﺖ ﻗﺪﺭﺗﻪ ﺍﳌﺴﻴﺢ‬١)


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٢٩‬‬

‫‪¾ ½ ¼ » º ¹ ¸ ¶ µ ´³² ±‬‬ ‫¿ ‪Ë Ê É È Ç Æ Å Ä Ã ÂÁ À‬‬ ‫‪A ÖÕÔÓÒÑÐÏÎ ÍÌ‬‬ ‫‪P O N M L K J I H G F ED C B‬‬ ‫‪] \ [ Z YX W V U T S R Q‬‬ ‫^_ `‪l kjihgfedcba‬‬ ‫‪| { z y x w v u t s r q p on m‬‬ ‫}~_` ‪hgfedcb a‬‬ ‫‪t srqpon mlkji‬‬ ‫‪¢¡ ~ }|{zyxwvu‬‬ ‫‪¶ µ´ ³² ± ° ¯ ® ¬ « ª © ¨ § ¦ ¥ ¤£‬‬ ‫¸ ‪Ç Æ ÅÄ Ã Â Á À ¿ ¾ ½ ¼ » º ¹‬‬ ‫‪) É È‬ﻣﺮﱘ ‪.(٣٦-١٦ :‬‬ ‫ﻭﻟﻘﺪ ﻭﺭﺩ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﻓﻴﻬﺎ ﺫﻛﺮ ﺍﳌﺴﻴﺢ ‪ ‬ﻓﻤﻦ ﺫﻟﻚ‬ ‫ﻗﻮﻝ ﺍﻟﻨﱯ ‪ " ‬ﺃﻧﺎ ﺃﻭﱃ ﺍﻟﻨﺎﺱ ﺑﻌﻴﺴﻰ ﺑ ِﻦ ﻣﺮ ‪‬ﱘ ﰲ ﺍﻟ ‪‬ﺪّﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻭﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﺕ ﺃ ‪‬ﻣّﻬﺎﺗ‪‬ﻬﻢ ‪‬ﺷﺘ‪‬ﻰ ﻭﺩِﻳﻨ‪‬ﻬﻢ ﻭﺍﺣﺪ" )ﺍﻟﺒﺨﺎﺭﻱ‪. (٣٣٧٠‬‬ ‫ﻼ ٍ‬ ‫ِﺇﺧ‪‬ﻮﺓ ﻟ ‪‬ﻌ ﹼ‬ ‫ﲔ ﻳﻮﻟﺪ ﹶﻓﻴﺴ‪‬ﺘ ِﻬ ّﹸﻞ‬ ‫ﺴﻪ‪ ‬ﺍﻟﺸﻴﻄﺎﻥ ﺣ ‪‬‬ ‫ﻭﻳﻘﻮﻝ ‪ " : ‬ﻣﺎ ﻣِﻦ ﺑ‪‬ﲏ ﺁﺩ ‪‬ﻡ ﻣﻮﻟﻮ ‪‬ﺩ ﺇﻻ ﻳ‪‬ﻤ ّ‪‬‬ ‫ﲑ ﻣﺮ ‪‬ﱘ ﻭﺍﺑﻨِﻬﺎ ")ﺍﻟﺒﺨﺎﺭﻱ ‪ . (٣٣٥٩‬ﻭﰲ ﻫﺬﺍ‬ ‫ﺲ ﺍﻟﺸﻴﻄﺎ ِﻥ ‪ ،‬ﻏ ‪‬‬ ‫ﺻﺎﺭﺧﹰﺎ ﻣِﻦ ‪‬ﻣ ِّ‬ ‫ﺍﺳﺘﺠﺎﺑﺔ ﻟﺪﻋﻮﺓ ﺟﺪﺗﻪ ﺍﻣﺮﺃﺓ ﻋﻤﺮﺍﻥ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﺣﺎﻛﻴﺎ ﻟﻘﻮﳍﺎ ‪¶ .. :‬‬ ‫)‪(١‬‬ ‫¸ ‪ Á À ¿ ¾ ½ ¼ » º ¹‬ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻭﻳﻌﺘﱪ ﺍﻟﻘﺮﺁﻥ ﺷﺨﺼﻴﺔ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﻧﻘﻴﺔ ﻛﺸﺨﺼﻴﺔ ﺍﻟﻨﱯ ﳏﻤـﺪ ‪‬‬ ‫ﻭﺃﻥ ﻛﻠﻴﻬﻤﺎ ﻛﺎﻥ ﺷﺮﻳﻔﺎ ﻛﺮﳝﺎ‪ ،‬ﺇﺫ ﻛﺎﻧﺎ ﺭﺳﻮﻟﲔ ﻣﺮﺳﻠﲔ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬ ‫)‪ (١‬ﻟﻘﺪ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﺍﳌﻄﻬﺮﺓ ﻣﺎ ﻳﺒﲔ ﺗﻜﺮﱘ ﺍﷲ ﻟﻠﻤﺴﻴﺢ ‪ ‬ﺑﺎﻹﺷﺎﺭﺓ ﺇﱃ ﺃﻥ‬ ‫ﺍﷲ ﺣﻔﻈﻪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻭﰲ ﻫﺬﺍ ﺩﻓﺎﻉ ﻋﻨﻪ ﻣﻦ ﺍ‪‬ﺎﻡ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻟﻪ ﺑﺄﻥ ﺍﻟﺸﻴﻄﺎﻥ ﺟﺮﺑﻪ ﻭﺗﻼﻋﺐ ﺑﻪ‬ ‫ﻛﻤﺎ ﰲ )ﻟﻮﻗﺎ ‪(٢:٤‬‬


‫‪٣٠‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪ -٦‬ﺭﺳﻮﻝ ﺍﷲ ﻣﺤﻤﺪ ‪‬‬

‫ﻟﻘﺪ ﺃﺧﱪﺍﳌﺴﻴﺢ ‪ ‬ﺍﻟﻴﻬﻮﺩ ﺑﺎﻧﺘﺰﺍﻉ ﳑﻠﻜﺔ ﺍﻟﺮﺏ ﻣﻨﻬﻢ ‪ ،‬ﻭﲢﻮﳍﺎ ﺇﱃ ﺃﻣﺔ‬ ‫ﺃﺧﺮﻯ ﻫﻲ ﺃﺟﺪﺭ ‪‬ﺎ ﻓﺠﺎﺀ ﰲ )ﻣﱴ ‪) (٤٣:٢١‬ﻟﺬﻟﻚ ﺍﻗﻮﻝ ﻟﻜﻢ ﺍﻥ ﻣﻠﻜﻮﺕ‬ ‫ﺍﷲ ﻳﱰﻉ ﻣﻨﻜﻢ ﻭ ﻳﻌﻄﻰ ﻷﻣﺔ ﺗﻌﻤﻞ ﺃﲦﺎﺭﻩ( ‪ .‬ﻭﻛﺎﻥ ﻳﻘﺼﺪ ﺑﻜﻼﻣﻪ ﻫﺬﺍ ﻧﺴﻞ‬ ‫)‪(١‬‬ ‫ﺇﲰﺎﻋﻴﻞ‪ ‬ﺍﻟﺬﻳﻦ ﱂ ﻳﻜﻮﻧﻮﺍ ﻣﻌﺘﱪﻳﻦ ﻋﻨﺪ ﺍﻟﻴﻬﻮﺩ‪.‬‬ ‫ﻭﳑﺎ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪I H G F E D C B A  :‬‬ ‫‪[ Z YX W V U T S R Q P O N M L K J‬‬ ‫\ ] ^ _ ` ‪ a‬ﺍﻟﺼﻒ ‪.‬‬ ‫ﻭﰲ ﺇﳒﻴﻞ ) ﻳﻮﺣﻨﺎ ‪ (١٤ -٧ /١٦‬ﻳﺘﻨﺒﺄ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﺎﻟﺮﺳﻮﻝ ﳏﻤﺪ ‪ ‬ﰲ‬ ‫ﻗﻮﻟﻪ ‪ " :‬ﻟﻜﲏ ﺃﻗﻮﻝ ﻟﻜﻢ ﺍﳊﻖ ﺇﻧﻪ ﺧﲑ ﻟﻜﻢ ﺃﻥ ﺃﻧﻄﻠﻖ ؛ ﻷﻧﻪ ﺇﻥ ﱂ ﺃﻧﻄﻠﻖ ﻻ‬ ‫ﻳﺄﺗﻴﻜﻢ ﺍﳌﻌﺰﻱ ‪ .‬ﻭﻟﻜﻦ ﺇﻥ ﺫﻫﺒﺖ ﺃﺭﺳﻠﻪ ﺇﻟﻴﻜﻢ ‪ .‬ﻭﻣﱴ ﺟﺎﺀ ﺫﺍﻙ ﻳﺒﻜﺖ ﺍﻟﻌﺎﱂ‬ ‫ﻋﻠﻰ ﺧﻄﻴﺔ ﻭﻋﻠﻰ ﺑﺮ ﻭﻋﻠﻰ ﺩﻳﻨﻮﻧﺔ ‪ . . .‬ﻭﺃﻣﺎ ﻣﱴ ﺟﺎﺀ ﺫﺍﻙ ‪ :‬ﺭﻭﺡ ﺍﳊﻖ‬ ‫ﻓﻬﻮ ﻳﺮﺷﺪﻛﻢ ﺇﱃ ﲨﻴﻊ ﺍﳊﻖ ﻷﻧﻪ ﻻ ﻳﺘﻜﻠﻢ ﻣﻦ ﻧﻔﺴﻪ ﺑﻞ ﻛﻞ ﻣﺎ ﻳﺴﻤﻊ ﻳﺘﻜﻠﻢ‬ ‫ﺑﻪ‪ ،‬ﻭﳜﱪﻛﻢ ﺑﺄﻣﻮﺭ ﺁﺗﻴﺔ ﺫﺍﻙ ﳝﺠﺪﱐ" ‪ .‬ﻓﻤﻦ ﺍﻟﺬﻱ ﳎﺪ ﺍﳌﺴﻴﺢ ‪ ‬ﺣﻖ‬ ‫ﺍﻟﺘﻤﺠﻴﺪ ﺳﻮﻯ ﳏﻤﺪ ‪‬؟ )‪. (٢‬‬ ‫)‪ (١‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻋﺪﻡ ﺗﻘﺪﻳﺮ ﺍﻟﻴﻬﻮﺩ ﻟﻠﻌﺮﺏ ﻭﻋﺪﻡ ﺍﻋﺘﺮﺍﻓﻬﻢ ﻇﺎﻫﺮﺍ ﺑﻨﱯ ﺍﻹﺳﻼﻡ ﺇﻻ ﺃﻥ ﺍﻟﻘﺮﺁﻥ‬ ‫ﺃﻧﺼﻔﻬﻢ ﻓﺠﺎﺀ ﻓﻴﻪ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻛﺎﻥ ﻗﺪ ﻓﻀﻞ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻓﺘﺮﺓ ﻣﻦ ﺍﻟﺰﻣﻦ ﻗﺎﻝ ﺗﻌﺎﱃ ‪¶ µ  :‬‬ ‫¸ ‪ Á À ¿ ¾ ½ ¼ » º ¹‬ﺍﻟﺒﻘﺮﺓ ‪ ،‬ﻭﺃﻥ ﺍﻟﻜﺜﲑ ﻣﻦ ﻗﺼﺺ ﺍﻟﻘﺮﺁﻥ‬ ‫ﺗﺘﺤﺪﺙ ﻋﻨﻬﻢ ﻭﻋﻦ ﺃﻧﺒﻴﺎﺋﻬﻢ ﺧﺎﺻﺔ ﻣﻮﺳﻰ ‪ ‬ﺍﻟﺬﻱ ﻭﺭﺩ ﺫﻛﺮﻩ ﺑﺎﻟﻘﺮﺁﻥ ‪ ١٣٦‬ﻣﺮﺓ ‪.‬ﻭﻻ ﻳﻘﻒ ﺍﻷﻣﺮ‬ ‫ﻋﻨﺪ ﻫﺬﺍ ﺍﳊﺪ ﺑﻞ ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺃﻣﺮ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﻳﺼﻮﻣﻮﺍ)ﺍﻟﻌﺎﺷﺮ ﻣﻦ ﳏﺮﻡ(ﻣﻦ ﻛﻞ ﻋﺎﻡ‪،‬ﻭﺃﻥ ﻳﺼﻮﻣﻮﺍ‬ ‫ﻳﻮﻣﹰﺎ ﻗﺒﻠﻪ ﺃﻭ ﺑﻌﺪﻩ ؛ ﻷﻧﻪ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﳒﱠﻰ ﺍﷲ ﻓﻴﻪ ﻣﻮﺳﻰ ﻭﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻣﻦ ﻓﺮﻋﻮﻥ ﻣﺼﺮ ﲟﻌﺠﺰﺓ ﺍﻧﻔﻼﻕ‬ ‫ﺍﻟﺒﺤﺮ‪،‬ﻭﻻ ﻳﺰﺍﻝ ﺍﳌﺴﻠﻤﻮﻥ ﳛﻴﻮﻥ ﺫﻛﺮﻯ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺑﺎﻟﺼﻴﺎﻡ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ ‪ ١٤‬ﻗﺮﻧﺎ‪ .‬ﻭﻟﻼﺣﺘﺮﺍﻡ ﺍﻟﺸﺪﻳﺪ ﻭﺍﶈﺒﺔ‬ ‫ﺍﻟﻌﻈﻴﻤﺔ ﺍﻟﱵ ﻳﻜﻨﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ﻷﻧﺒﻴﺎﺀ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﳒﺪ ﺃ‪‬ﻢ ﻳﺴﻤﻮﻥ ﺃﺑﻨﺎﺀﻫﻢ ﻛﺜﲑﺍ ﺑﺄﲰﺎﺀ ﺃﻧﺒﻴﺎﺀ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪.‬‬ ‫)‪ (٢‬ﻟﻘﺪ ﻭﻗﻊ ﺍﻟﻨﺎﺱ ﰲ ﺷﺨﺼﻴﺔ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﲔ ﻃﺮﰲ ﻧﻘﻴﺾ ﻓﻤﻨﻬﻢ ﻣﻦ ﻛﺬﺑﻪ ﻭﺣﺎﺭﺑﻪ ﺑﻞ ﺟﺎﺀ ﻓﻴﻤﺎ ﺑﻌﺪ ﻣﻦ‬ ‫ﺃﻧﻜﺮ ﺃﺻﻞ ﻭﺟﻮﺩﻩ ﻭﻋﺪ‪‬ﻩ ﳎﺮﺩ ﺃﺳﻄﻮﺭﺓ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﺧﺎﻟﻒ ﺗﻌﺎﻟﻴﻤﻪ ﺍﻟﺪﺍﻋﻴﺔ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻭﻋﺒﺪﻩ ﻣﻦ‬ ‫ﺩﻭﻥ ﺍﷲ ﻓﺠﺎﺀ ﺍﻹﺳﻼﻡ ﺑﺎﻟﻘﻮﻝ ﺍﻟﻔﺼﻞ ﻭﺩﺍﻓﻊ ﻋﻨﻪ ‪ ،‬ﻭﺃﺛﺒﺖ ﻧﺒﻮﺗﻪ ﻭﺩﻋﺎ ﺇﱃ ﻣﺎ ﺩﻋﺎ ﺇﻟﻴﻪ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٣١‬‬

‫ﻭﰲ ﺇﳒﻴﻞ ﺑﺮﻧﺎﺑﺎ –ﺃﺣﺪ ﺍﻷﻧﺎﺟﻴﻞ ﻏﲑ ﺍﳌﻌﺘﺮﻑ ‪‬ﺎ ﻣﻦ ِﻗﺒﻞ ﺍﻟﻜﻨﻴﺴﺔ‪ -‬ﻳﺬﻛﺮ‬ ‫ﺍﳌﺴﻴﺢ ‪ .." ‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻗﺪ ﺩﻋﻮﱐ ﺍﷲ ﻭﺍﺑﻦ ﺍﷲ ﻋﻠﻰ ﺃﱐ ﻛﻨﺖ‬ ‫)‪(١‬‬ ‫ﺑﺮﻳﺌﺎ ﰲ ﺍﻟﻌﺎﱂ ﺃﺭﺍﺩ ﺍﷲ ﺃﻥ ﻳﻬﺰﺃ ﺍﻟﻨﺎﺱ ﰊ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﲟﻮﺕ ﻳﻬﻮﺫﺍ‬ ‫ﻣﻌﺘﻘﺪﻳﻦ ﺍﻧﲏ ﺃﻧﺎ ﺍﻟﺬﻱ ﻣﺖ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ﻟﻜﻴﻼ ‪‬ﺰﺃ ﺍﻟﺸﻴﺎﻃﲔ ﰊ ﰲ ﻳﻮﻡ‬ ‫ﺍﻟﺪﻳﻨﻮﻧﺔ ﻭﺳﻴﺒﻘﻰ ﻫﺬﺍ ﺇﱃ ﺃﻥ ﻳﺄﰐ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﺍﻟﺬﻱ ﻣﱴ ﺟﺎﺀ ﻛﺸﻒ ﻫﺬﺍ‬ ‫ﺍﳋﺪﺍﻉ ﻟﻠﺬﻳﻦ ﻳﺆﻣﻨﻮﻥ ﺑﺸﺮﻳﻌﺔ ﺍﷲ ‪) "..‬ﺑﺮﻧﺎﺑﺎ‪. (٢٢٠:‬‬ ‫ﻟﻘﺪ ﻭﺭﺩ ﺫﻛﺮ ﺍﻟﻨﱯ ﳏﻤﺪ ‪ ‬ﰲ ﻋﺪﺓ ﻣﻮﺍﺿﻊ ﻣﻦ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺃﻳﻀﹰﺎ ﻻ ﺗﺰﺍﻝ‬ ‫ﺑﺎﻗﻴﺔ ﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺍﻟﺘﺤﺮﻳﻒ ﺍﻟﺬﻱ ﺗﻌﺮﺽ ﻟﻪ ‪ ،‬ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ‬ ‫ﺟﺎﺀ ﰲ )ﺍﻟﺘﺜﻨﻴﺔ ‪" (١٩-١٨:١٨‬ﺃﻗﻴﻢ ﳍﻢ ﻧﺒﻴﹰﺎ ﻣﻦ ﻭﺳﻂ ﺇﺧـﻮ‪‬ﻢ ﻣﺜﻠـﻚ‬ ‫ﻭﺃﺟﻌﻞ ﻛﻼﻣﻲ ﰲ ﻓﻤﻪ ﻓﻴﻜﻠﻤﻬﻢ ﺑﻜﻞ ﻣﺎ ﺃﻭﺻﻴﻪ ﺑﻪ ﻭﻳﻜﻮﻥ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ‬ ‫ﻻ ﻳﺴﻤﻊ ﻟﻜﻼﻣﻲ ﺍﻟﺬﻱ ﻳﺘﻜﻠﻢ ﺑﻪ ﺑﺎﲰﻲ ﺃﻧﺎ ﺃﻃﺎﻟﺒﻪ" ﻭﺣﱴ ﻣﻜﺔ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻱ‬ ‫ﺑ‪‬ﻌﺚ ﻓﻴﻪ ﺟﺎﺀ ﺫﻛﺮﻩ ﰲ )ﺍﳌﺰﺍﻣﲑ‪ (٦:٨٤‬ﺣﻴﺚ ﻛﺎﻥ ﺩﺍﻭﺩ ‪ ‬ﻳﺘﺮﱎ ﺑﺒﻴﺖ‬ ‫ﺍﷲ ﺑﻘﻮﻟﻪ "ﻣﺎ ﺃﺳﻌﺪ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﺘﻠﻘﻮﻥ ﻗﻮ‪‬ﻢ ﻣﻨﻚ‪ ،‬ﺍﻟﺬﻳﻦ ﻳﺘﻮﻗـﻮﻥ ﻷﺩﺍﺀ‬ ‫ﺺ ﻟﻌﺒﺎﺩﺓ ﺍﷲ()‪ (٢‬ﻭﻫﻢ ﳝﺮﻭﻥ ﻋـﱪ‬ ‫ﺍﳊﺞ ﺇﱃ ﺟﺒﻞ )ﺍﺠﻤﻟﺘﻤﻊ ﺍﻟﺪﻳﲏ ﺍﻟﺬﻱ ‪‬ﺧﻠﹸ ‪‬‬ ‫)‪ (١‬ﺣﺴﺐ ﺭﻭﺍﻳﺎﺕ ﺍﻷﻧﺎﺟﻴﻞ ﻓﺈﻥ ﺗﻠﻤﻴﺬ ﺍﳌﺴﻴﺢ )ﺃﻣﲔ ﺍﻟﺼﻨﺪﻭﻕ( ﺧﺎﻧﻪ ﻣﻘﺎﺑﻞ ‪ ٣٠‬ﻗﻄﻌﺔ ﻓﻀﻴﺔ!!‬ ‫ﺇﻻ ﺇﻧﻪ ﺑﺎﻟﺮﺟﻮﻉ ﺇﱃ ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑ ﻟﻠﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻏﲑﻩ ﻣﻦ ﺍﻟﺘﻔﺎﺳﲑ ﳒﺪ ﺇﺣﺪﻯ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺗﺬﻛﺮ‬ ‫ﺃﻥ ﺍﻟﺘﻠﻤﻴﺬ ﱂ ﳜﻦ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺇﳕﺎ ﺿﺤﻰ ﺑﻨﻔﺴﻪ ﻣﻦ ﺃﺟﻞ ﺍﳌﺴﻴﺢ ﺑﻌﺪ ﻣﺎ ﲰﻊ ﺍﳌﺴﻴﺢ ‪ ‬ﻳﻘﻮﻝ‬ ‫ﰲ ﻳﻮﻡ ﺍﳋﻄﺮ ﺃﻳﻜﻢ ﻳ‪‬ﻠﻘﻰ ﻋﻠﻴﻪ ﺑﺸﺒﻬﻲ ﻭﻫﻮ ﺭﻓﻴﻘﻲ ﰲ ﺍﳉﻨﺔ ﻓﺄﻟﻘﻲ ﻋﻠﻴﻪ ﺷﺒﻪ ﺍﳌﺴﻴﺢ ﺑﺮﻏﺒﺘﻪ‪ .‬ﻭﻫﺬﺍ ﻫﻮ‬ ‫ﺍﳌﺄﻣﻮﻝ ﻭﺍﳌﺘﻮﻗﻊ ﻣﻦ ﺗﻼﻣﺬﺓ ﺍﳌﺴﻴﺢ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ )ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑﺍﻟﻨﺴﺎﺀ ‪ . (١٥٧‬ﻭﳑﺎ ﻳﺆﺧﺬ ﰲ‬ ‫ﺍﻟﺘﻘﺪﻳﺮ ﺃﻥ ﺍﻟﻘﻮﻝ ﲞﻴﺎﻧﺔ ﻳﻬﻮﺫﺍ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﻧﺼﻮﺹ ﺃﺧﺮﻯ ﻣﺜﻞ )ﻣﱴ ‪.." (٢٨:١٩‬ﻣﱴ ﺟﻠﺲ ﺍﺑﻦ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﻛﺮﺳﻲ ﳎﺪﻩ ﲡﻠﺴﻮﻥ ﺃﻧﺘﻢ ﺃﻳﻀﺎ ﻋﻠﻰ ﺍﺛﲏ ﻋﺸﺮ ﻛﺮﺳﻴﺎ ﺗﺪﻳﻨﻮﻥ ﺃﺳﺒﺎﻁ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻻﺛﲏ‬ ‫ﻋﺸﺮ" ﻓﻠﻮ ﻛﺎﻥ ﻳﻬﻮﺫﺍ ﺧﺎﺋﻨﹰﺎ ﻟﻘﺎﻝ ﲡﻠﺴﻮﻥ ﻋﻠﻰ ﺃﺣﺪ ﻋﺸﺮ ﻛﺮﺳﻴﺎ ﺃﻱ ﺑﺪﻭﻥ ﻳﻬﻮﺫﺍ ‪.‬‬ ‫)‪ (٢‬ﻭﻫﺬﺍ ﻣﺎ ﺗﻌﻨﻴﻪ ﻛﻠﻤﺔ ‪ zion‬ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻨﺺ ﺍﻹﳒﻠﻴﺰﻱ ﻛﻤﺎ ﰲ ﻗﺎﻣﻮﺱ ‪:‬‬ ‫‪ ، Webster's Seventh New Collegiate Dictionary‬ﻭﺑﺎﻟﺮﺟﻮﻉ ﺇﱃ ﺃﺻﻞ ﻛﻠﻤﺔ ‪zion‬‬ ‫ﺍﻟﻌﱪﻱ ﳒﺪ ﺃﻧﻪ ﻳﻌﲏ )ﺍﻷﺭﺽ ﺍﳉﺎﻓﺔ( ﺍﻧﻈﺮﺍﳌﻌﺠﻢ ﺍﻟﻌﱪﻱ ﺹ‪ ٩٩‬ﻓﻘﺮﺓ ‪ ٦٧٢٣‬ﺎﻳﺔ ﺍﳌﺒﺤﺚ ﻓﻘﺮﺓ )ﻡ(‬ ‫‪ The New Strong Exhaustive Concordance of the Bible‬ﻭ ‪Good News Bible‬‬

‫ﻭﻛﺘﺎﺏ‬ ‫ﺹ ‪٥٨٥‬‬


‫‪٣٢‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻭﺍﺩﻱ ﺑﻜﺔ)‪ (١‬ﺍﳉﺎﻑ ﻓﻴﺼﺒﺢ ﻣﻜﺎﻧﹰﺎ ﻟﻠﻴﻨﺎﺑﻴﻊ"‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪i h g f :‬‬ ‫‪  p o n m l k j‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ .‬ﻭﻗﺎﻝ ﺗﻌـﺎﱃ‬ ‫ﺣﺎﻛﻴﺎ ﺩﻋﺎﺀ ﺇﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﱐ ﺍﻟﻜﻌﺒﺔ ﺫﺍﻛﺮﹰﺍ ﺟﻔﺎﻑ ﺍﻟـﻮﺍﺩﻱ ‪t s  :‬‬ ‫‪  m ..~ } | { z y x w v u‬ﺇﺑﺮﺍﻫﻴﻢ‪. .‬‬ ‫ﻛﻤﺎ ﻧﻘﺮﺃ ﰲ )ﺃﺷﻌﻴﺎ‪"(١٣:٢١‬ﻭﺣﻲ ﻣﻦ ﺟﻬﺔ ﺑـﻼﺩ ﺍﻟﻌـﺮﺏ ﰲ ﺍﻟـﻮﻋﺮ"‬ ‫ﻭﺃﻣﺎ ﻋﻦ ﻛﻮﻧﻪ ﺃﻣﻴﹰﺎ ﻻ ﻳﻘﺮﺃ ﻓﻨﻘﺮﺃ ﰲ )ﺇﺷﻌﻴﺎﺀ ‪: (١٢ : ٢٩‬‬ ‫‪Isaiah ٢٩:١٢ And when they give the book to one‬‬ ‫‪who cannot read, saying, "Read this," he says,‬‬ ‫)‪"I cannot read." ( ESV).(٢‬‬

‫ﺤ ‪‬ﻖ ‪‬ﻭﻫ‪ ‬ﻮ ﻓِﻲ ﻏﹶﺎ ِﺭ ﺣِـﺮ‪‬ﺍ ٍﺀ‪ .،‬ﹶﻓﺠ‪‬ـﺎ َﺀﻩ‪‬‬ ‫ﺟﺎﺀ ﰲ )ﺍﻟﺒﺨﺎﺭﻱ ‪ .." (٣‬ﺣﺘ‪‬ﻰ ﺟ‪‬ﺎ َﺀﻩ‪ ‬ﺍﹾﻟ ‪‬‬ ‫ﺉ "‪ .‬ﻗﹶﺎ ﹶﻝ " ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻧِﻲ ﹶﻓ ‪‬ﻐ ﱠﻄﻨِﻲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺑ ﹶﻠ ﹶﻎ ِﻣﻨ‪‬ﻲ‬ ‫ﺍﹾﻟ ‪‬ﻤ ﹶﻠﻚ‪ ‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ ﹾﻗ ‪‬ﺮﹾﺃ‪ .‬ﻗﹶﺎ ﹶﻝ "ﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ِﺑﻘﹶﺎ ِﺭ ٍ‬ ‫ﺉ ‪ .‬ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻧِﻲ ﹶﻓ ‪‬ﻐ ﱠﻄﻨِﻲ ﺍﻟﺜﱠﺎِﻧﻴ‪‬ـ ﹶﺔ‬ ‫ﺖ ﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ِﺑﻘﹶﺎ ِﺭ ٍ‬ ‫ﺠ ‪‬ﻬﺪ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻠﻨِﻲ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ ﹾﻗ ‪‬ﺮﹾﺃ‪ .‬ﹸﻗ ﹾﻠ ‪‬‬ ‫ﺍﹾﻟ ‪‬‬ ‫ﺉ‬ ‫ﺖ ﻣ‪‬ـﺎ ﹶﺃﻧ‪‬ـﺎ ِﺑﻘﹶـﺎ ِﺭ ٍ‬ ‫ﺠ ‪‬ﻬ ‪‬ﺪ ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻠﻨِﻲ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍ ﹾﻗ ‪‬ﺮﹾﺃ ‪ .‬ﹶﻓ ﹸﻘﻠﹾـ ‪‬‬ ‫‪‬ﺣﺘ‪‬ﻰ ‪‬ﺑ ﹶﻠ ﹶﻎ ِﻣﻨ‪‬ﻲ ﺍﹾﻟ ‪‬‬ ‫ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬﻧِﻲ ﹶﻓ ‪‬ﻐ ﱠﻄﻨِﻲ ﺍﻟﺜﱠﺎِﻟﹶﺜ ﹶﺔ ‪ ،‬ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻠﻨِﻲ ﹶﻓﻘﹶﺎ ﹶﻝ ‪q p o n m l k‬‬ ‫‪  y x w v u t s r‬ﺍﻟﻌﻠﻖ‪.‬‬ ‫ﺻ ‪‬ﺪﻕ ﺍﷲ ﺇﺫ ﻳﻘﻮﻝ ‪i h g f e d :‬‬ ‫ﻭ ‪‬‬ ‫‪  q ..o n m l k j‬ﺍﻷﻋﺮﺍﻑ ‪.‬‬ ‫)‪ (١‬ﻗﺎﻡ ﻣﺘﺮﲨﻮ ﺍﻟﻨﺴﺨﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺘﺤﺮﻳﻒ ﺍﻟﺘﺮﲨﺔ ﺇﱃ )ﻭﺍﺩﻱ ﺍﻟﺒﻜﺎﺀ( ﻣﻊ ﺇﻥ ﺍﺳﻢ )ﺑﻜﺔ( ﰲ ﺍﻟﻨﺺ‬ ‫ﺍﻹﳒﻠﻴﺰﻱ ﻳﺒﺪﺃ ﲝﺮﻑ ﻛﺒﲑ )‪ (Baka‬ﳑﺎ ﻳﻌﲏ ﺃﻧﻪ ﺍﺳﻢ ﻋﻠﻢ ‪ ،‬ﻏﲑ ﻗﺎﺑﻞ ﻟﻠﺘﺮﲨﺔ ‪ .‬ﻛﻤﺎ ﻗﺎﻣﻮﺍ ﲝﺬﻑ‬ ‫ﻟﻔﻈﺔ )ﺍﳊﺠﺎﺝ( ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻨﺺ ﺍﻹﳒﻠﻴﺰﻱ‪.‬‬

‫)‪ (٢‬ﺗﻮﺟﺐ ﺇﺑﻘﺎﺀ ﺍﻟﻨﺺ ﺍﻹﳒﻠﻴﺰﻱ ﰲ ﺍﳌﱳ ﻛﻤﺎ ﻫﻮ ﻷﻥ ﻣﺘﺮﲨﻲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﻗﺎﻣﻮﺍ ﺑﺘﺤﺮﻳﻒ ﺍﻟﺘﺮﲨﺔ ﻟﺘﺼﺒﺢ "ﹶﺃ ‪‬ﻭ ﻳ‪ ‬ﺪ ﹶﻓﻊ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬ ‫ﺏ ِﻟ ‪‬ﻤ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ‪‬ﻌ ِﺮﻑ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎ‪‬ﺑ ﹶﺔ ‪‬ﻭ‪‬ﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻪ‪» :‬ﺍ ﹾﻗ ‪‬ﺮﹾﺃ ‪‬ﻫﺬﹶﺍ«‬ ‫ﹶﻓ‪‬ﻴﻘﹸﻮ ﹸﻝ‪ » :‬ﹶﻻ ﹶﺃ ‪‬ﻋ ِﺮﻑ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎ‪‬ﺑ ﹶﺔ«" )ﺇﺷﻌﻴﺎﺀ ‪ (١٢ : ٢٩‬ﺑﻌﺪ ﺗﻐﻴﲑ )ﺍﻟﻘﺮﺍﺀﺓ( ﻭﺍﺳ‪‬ﺘﺒ ِﺪﻝ ‪‬ﺎ )ﺍﻟﻜﺘﺎﺑﺔ(‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٣٣‬‬

‫ﲢﻘﻘﺖ ﻧﺒﻮﺀﺓ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﻣﻦ ﻗﺒﻠﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺳﻨﺔ ‪ ٥٧١‬ﻣﻴﻼﺩﻳﺔ‬ ‫ﰲ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ؛ ﻋﻨﺪﻣﺎ ﻭﻟﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻌ ‪‬ﺰﻱ ﻣﻦ ﺑﲏ ﺇﲰﺎﻋﻴﻞ)‪ (١‬ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ‬ ‫ﺣﻴﻨﺌﺬ ﻣﺸﺮﻛﲔ ﻳﻌﺒﺪﻭﻥ ﺍﻷﻭﺛﺎﻥ ‪ ،‬ﻭﻛﺎﻥ ﳏﻤﺪ ‪ ‬ﺷﺨﺼﻴﺔ ﻣﺘﻤﻴﺰﺓ ﻟﻨﻘﺎﺀ‬ ‫ﺳﺮﻳﺮﺗﻪ ﻭﳏﺒﺘﻪ ﻟﻠﺤﻖ ﻭﺭﲪﺘﻪ ﺑﺎﻟﻔﻘﺮﺍﺀ ﻭﺍﻟﻀﻌﻔﺎﺀ ‪ ،‬ﻛﺎﻥ ﻗﻮﻣﻪ ﻳﺴﻤﻮﻧﻪ ﻗﺒﻞ‬ ‫ﺍﻟﻨﺒﻮﺓ ﺍﻟﺼﺎﺩﻕ ﺍﻷﻣﲔ ‪ ،‬ﻭﻗﺪ ﺍﺧﺘﺎﺭﻩ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻭﻫﻮ ﰲ ﺳﻦ ﺍﻷﺭﺑﻌﲔ؛ ﻛﻲ‬ ‫ﻳﻜﻮﻥ ﺧﺎﰎ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ ‪ ،‬ﻓﺪﻋﺎ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﻮﺣﺪﺍﻧﻴﺔ ﺍﷲ‬ ‫ﺍﳌﺴﺘﺤﻖ ﻟﻠﻌﺒﺎﺩﺓ ﺩﻭﻥ ﻏﲑﻩ ‪ ،‬ﺍﳋﺎﻟﻖ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ‪ ،‬ﺍﻟﻔﺮﺩ ﺍﻟﺼﻤﺪ ‪ ،‬ﻛﻤﺎ‬ ‫ﺃﻳﺪﻩ ﺍﷲ ﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﳊﺴﻴﺔ ﻹﺛﺒﺎﺕ ﺻﺪﻕ ﻧﺒﻮﺗﻪ ﻣﺜﻞ ﻣﻌﺠﺰﺓ‬ ‫ﺍﻧﺸﻘﺎﻕ ﺍﻟﻘﻤﺮ )ﺍﻟﻘﻤﺮ ‪ (١‬ﻭﻣﻌﺠﺰﺓ ﺍﻟﺮﻳﺢ ﺍﻟﱴ ﺃﺭﺳﻠﻬﺎ ﺍﷲ ﻟﺼﺪ ﺍﳍﺠﻮﻡ‬ ‫‪.‬‬ ‫ﺍﻟﺸﺎﻣﻞ ﻋﻠﻰ ﺍﳌﺪﻳﻨﺔ )ﺍﻷﺣﺰﺍﺏ ‪ (٩‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ‪.‬‬ ‫ﻭﻟﻘﺪ ﺳﻄﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺍﺕ ﺑﻌﺪ ﺣﺪﻭﺛﻬﺎ ﻓﻮﺟﺪﻫﺎ ﺍﻟﻜﻔﺎﺭ ﺍﻟﺬﻳﻦ‬ ‫ﻳﺒﺤﺜﻮﻥ ﻋﻦ ﺧﻄﺄ ﻭﺍﺣﺪ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻄﺎﺑﻘﺔ ﳌﺎ ﺣﺪﺙ ﻓﺪﺧﻞ ﻣﻨﻬﻢ‬ ‫ﺍﻟﻌﺪﻳﺪ ﰲ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﳌﺆﻣﻨﻮﻥ ﺍﻟﺬﻳﻦ ﺿﺤﻮﺍ ﺑﻜﻞ ﺷﻲﺀ ﻓﺎﺯﺩﺍﺩﻭﺍ‬ ‫ﺴﻨﺔ ‪ ،‬ﻣﺜﻞ ﻧﺒﻊ ﺍﳌﺎﺀ ﻣﻦ‬ ‫ﺇﳝﺎﻧﺎ ‪ ،‬ﻫﺬﺍ ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﻭﺭﺩﺕ ﰲ ﺍﻟ ‪‬‬ ‫ﺑﲔ ﺃﺻﺎﺑﻌﻪ ‪ ، ‬ﻭﺗﻜﺜﲑ ﺍﻟﻄﻌﺎﻡ ﻭﺇﺧﺒﺎﺭﻩ ﺑﺒﻌﺾ ﺍﳌﻐﻴﺒﺎﺕ ﺍﻟﱵ ﺃﻃﻠﻌﻪ ﺍﷲ‬ ‫ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ‪ ،‬ﺇﻻ ﺃﻥ ﻣﻌﺠﺰﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻲ ﺍﳌﻌﺠﺰﺓ‬ ‫ﺍﻟﺒﺎﻗﻴﺔ ﺇﱃ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ﲟﺎ ﳛﺘﻮﻳﻪ ﻣﻦ ﺇﻋﺠﺎﺯ ﻟﻐﻮﻱ ﻭﻋﻠﻤﻲ ﻭﻏﻴﱯ ﻭﺗﺸﺮﻳﻌﻲ‬ ‫ﻭﻏﲑ ﺫﻟﻚ ‪ ،‬ﻭﻗﺪ ﻋﺎﺵ ﳏﻤﺪ ‪ ‬ﺑﲔ ﺃﺻﺤﺎﺑﻪ ﻭﺃﻫﻠﻪ ﻭﺯﻭﺟﺎﺗﻪ ‪ ،‬ﻭﱂ ﺗ���ﻦ‬ ‫ﺗﺼﺮﻓﺎﺗﻪ ﻭﺣﻴﺎﺗﻪ ﺑﻜﻞ ﺩﻗﺎﺋﻘﻬﺎ ﻭﺗﻔﺎﺻﻴﻠﻬﺎ ﲣﻔﻰ ﻋﻠﻰ ﺃﺣﺪ‪ ،‬ﻓﻜﺎﻥ ﻛﺎﻟﻜﺘﺎﺏ‬ ‫ﺤﻮﺍ‬ ‫ﺿ‪‬‬ ‫ﺍﳌﻔﺘﻮﺡ ﺑﻴﻨﻬﻢ‪ ،‬ﺇﺫ ﺍﻃﻠﻌﻮﺍ ﻋﻠﻰ ﺃﺩﻕ ﺗﻔﺼﻴﻼﺕ ﺣﻴﺎﺗﻪ ‪ .‬ﻭﻟﺬﺍ ﳒﺪ ﺃ‪‬ﻢ ‪‬‬ ‫ﺑﺄﺭﻭﺍﺣﻬﻢ ﻣﻦ ﺃﺟﻞ ﻧﺼﺮﺓ ﺩﻳﻨﻪ ﳌﺎ ﻋﺮﻓﻮﺍ ﺻﺪﻕ ﻧﺒﻮﺗﻪ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﺃﻧﻪ ﱂ ﻳﻜﻦ‬ ‫)‪ (١‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺇﲰﺎﻋﻴﻞ ﻫﻮ ﺍﻻﺑﻦ ﺍﻷﻛﱪ ﻹﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻧﻈﺮ )ﺍﻟﺘﻜﻮﻳﻦ ‪) (١٦:١٦‬ﻭ ﻛﺎﻥ ﺍﺑﺮﺍﻡ‬ ‫ﺍﺑﻦ ﺳﺖ ﻭ ﲦﺎﻧﲔ ﺳﻨﺔ ﳌﺎ ﻭﻟﺪﺕ ﻫﺎﺟﺮ ﺍﲰﺎﻋﻴﻞ ﻻﺑﺮﺍﻡ ( ﻭ)ﺍﻟﺘﻜﻮﻳﻦ ‪) (٥:٢١‬ﻭ ﻛﺎﻥ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ‬ ‫ﻣﺎﺋﺔ ﺳﻨﺔ ﺣﲔ ﻭﻟﺪ ﻟﻪ ﺍﺳﺤﻖ ﺍﺑﻨﻪ( ﺇﻻ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻳﻨﺎﻗﺾ ﻧﻔﺴﻪ ﻋﻨﺪﻣﺎ ﻳﻘﻮﻝ ﰲ )ﺍﻟﺘﻜﻮﻳﻦ‬ ‫‪" (٢:٢٢‬ﻓﻘﺎﻝ ﺧﺬ ﺍﺑﻨﻚ ﻭﺣﻴﺪﻙ ﺍﻟﺬﻱ ﲢﺒﻪ ﺇﺳﺤﻖ"‪.‬‬


‫‪٣٤‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﳝﻠﻚ ﻣﺎ ﻳﺮﻏﺒﻬﻢ ﻓﻴﻪ ﺃﻭ ﻳﺮﻫﺒﻬﻢ ﺑﻪ ﺇﻻ ﺍﻟﻮﺣﻲ ﺍﻟﺼﺎﺩﻕ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻣﻦ ﻋﻨﺪ‬ ‫ﺍﷲ ﺗﻌﺎﱃ‪.‬‬ ‫ﺩﻋﺎ ﺇﱃ ﺍﻷﺧﻮﺓ ﲢﺖ ﺭﺍﻳﺔ ﺍﻹﺳﻼﻡ ‪ ،‬ﺗﻠﻚ ﺍﻷﺧﻮﺓ ﺍﻟﱵ ﻻ ﺗﻔﺮﻕ ﺑﲔ ﺍﻟﻨﺎﺱ‬ ‫ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻌﺮﻕ ﺃﻭ ﺍﻟﻠﻮﻥ ﺃﻭ ﺍﻟﻠﻐﺔ ﺃﻭ ﺍﻟﺜﺮﺍﺀ ﺃﻭ ﺍﳉﻨﺲ ‪ ،‬ﻭﻫﻲ ﺍﻟﱵ ﻳﺸﲑ‬ ‫ﺇﻟﻴﻬﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰲ ﻗﻮﻟﻪ ‪k j i h g f e  :‬‬ ‫‪z y x w vu t s r q po n m l‬‬ ‫{ ‪ ‬ﺍﳊﺠﺮﺍﺕ‪.‬‬ ‫)‪(١‬‬ ‫ﻭﻗﺪ ﺃﻛﺪ ﺍﻟﻨﱯ ﳏﻤﺪ ‪ ‬ﺃﻥ ﺍﻟﻨﺴﺐ ﻻ ﺍﻋﺘﺒﺎﺭ ﻟﻪ ﺃﻣﺎﻡ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪،‬ﻛﻤﺎ‬ ‫ﰲ ﻗﻮﻟﻪ‪ " :‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ‪ ،‬ﺃﻻ ﺇﻥ ﺭﺑﻜﻢ ﻭﺍﺣﺪ‪ ،‬ﻭﺇﻥ ﺃﺑﺎﻛﻢ ﻭﺍﺣﺪ‪ ،‬ﺃﻻ ﻻ ﻓﻀﻞ‬ ‫ﰊ ﻋﻠﻰ ﺃﻋﺠﻤﻲ ﻭﻻ ﻟﻌﺠﻤﻲ ﻋﻠﻰ ﻋﺮﰊ ﻭﻻ ﻷﲪﺮ ﻋﻠﻰ ﺃﺳﻮﺩ ﻭﻻ ﺃﺳـﻮﺩ‬ ‫ﻟﻌﺮ ٍّ‬ ‫ﻋﻠﻰ ﺃﲪﺮ ﺇﻻ ﺑﺎﻟﺘﻘﻮﻯ‪) " ،‬ﺃﲪﺪ ‪ . (٢٣١٠٥‬ﻭﻳﻌﲏ ﻫﺬﺍ ﺃﻥ ﺍﳌﻌﻴـﺎﺭ ﺍﻟـﺬﻱ‬ ‫ﳛﻜﻢ ﺍﷲ ﺑﻪ ﺑﲔ ﻋﺒﺎﺩﻩ ﻫﻮ ﻣﻌﻴﺎﺭ ﺍﻟﺘﻘﻮﻯ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ ﺑﻐﺾ ﺍﻟﻨﻈـﺮ ﻋـﻦ‬ ‫ﺍﻟﻠﻮﻥ ﻭﺍﻟﻌﺮﻕ ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﺍﻟﺮﻕ ﻣﻨﺘﺸﺮﹰﺍ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﺑﺘﺄﻳﻴﺪ ﻣﻦ ﺍﻷﺩﻳﺎﻥ ﺍﻟﻮﺿﻌﻴﺔ‪،‬‬ ‫ﻭﺑﺘﺄﻳﻴﺪ ﻣـﻦ )ﺍﻟﻜﺘـﺎﺏ ﺍﳌﻘـﺪﺱ( ﻧﻔـﺴﻪ ﻛﻤـﺎ ﰲ)ﺍﻟﺘﻜـﻮﻳﻦ ‪(٢٧-٢٥:٩‬‬ ‫ﻭ)ﺍﳋﺮﻭﺝ‪ (١٢-٢ :٢١‬ﻭ )ﺃﻓﺴﺲ‪ ، (٥:٦‬ﻓﻠﻤﺎ ﺑﻌﺚ ﺍﷲ ﳏﻤﺪﹰﺍ ‪ ‬ﺟﻌﻞ ﲢﺮﻳـﺮ‬ ‫ﺍﻟﻌﺒﻴﺪ ﻣﻦ ﺃﻋﻈﻢ ﺍﻟﻘﺮﺑﺎﺕ ﺇﱃ ﺍﷲ ﻭﻣﻦ ﺃﻋﻈﻢ ﺳﺒﻞ ﺍﻟﺘﻜﻔﲑ ﻋﻦ ﺍﻷﺧﻄﺎﺀ ﻭﺍﻟﺴﻴﺌﺎﺕ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ ~ } | { z y x w v u t s  :‬ﺍﻟﺒﻠﺪ‬ ‫ﻭﻗﺪ ﺃﺭﺳﻞ ﺍﷲ ﺗﻌﺎﱃ ﻧﺒﻴﻪ ﳏﻤﺪﹰﺍ ‪" ‬ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ" ﻓﻴﻘﻮﻝ ﻋﻨﻪ ‪` :‬‬ ‫‪ e d c b a‬ﺍﻷﻧﺒﻴﺎﺀ ‪ ،‬ﻭﻗﺎﻝ ‪ " : ‬ﺍﻟ ‪‬ﺮّﺍ ِﺣﻤ‪‬ﻮ ﹶﻥ‬ ‫ﺴّﻤﺎ ِﺀ "‬ ‫ﺽ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ﹸﻜ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﰲ ﺍﻟ ‪‬‬ ‫‪‬ﻳ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﻟ ّ‪‬ﺮ ‪‬ﺣ ‪‬ﻤﻦ‪ .‬ﺍ ‪‬ﺭ ‪‬ﺣﻤ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻦ ﰲ ﹾﺍ َﻷ ‪‬ﺭ ِ‬ ‫ﺱ ﹶﻻ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ‪‬ﻪ ﺍﻟ ﹼﻠ ‪‬ﻪ ‪‬ﻋ ّ‪‬ﺰ‬ ‫)ﺍﻟﺘﺮﻣﺬﻱ ‪ . (١٩٢٨‬ﻭﻗﺎﻝ ‪ " : ‬ﻣ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ‪‬ﺮ ‪‬ﺣ ِﻢ ﺍﻟ‪‬ﻨّﺎ ‪‬‬ ‫‪‬ﻭ ‪‬ﺟ ّﹶﻞ " )ﻣﺴﻠﻢ ‪. (٥٩٨٣‬‬ ‫)‪ (١‬ﻟﻘﺪ ﻛﺎﻥ ﺃﺑﻮ ﳍﺐ ﻋﻢ ﺍﻟﺮﺳﻮﻝ ‪ ،‬ﺇﻻ ﺃﻧﻪ ﳌﺎ ﺃﻋﺮﺽ ﻋﻦ ﺃﻣﺮ ﺍﷲ ﻭﻃﻐﻰ ﻭﲡﱪ ﻧﺰﻝ ﻓﻴﻪ ﻗﺮﺁﻥ‬ ‫ﻳﺬﻣﻪ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﱂ ﺗﻐ ِﻦ ﻋﻨﻪ ﻗﺮﺍﺑﺘﻪ ﻣﻦ ﺍﻟﻨﱯ ‪ ‬ﺷﻴﺌﹰﺎ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٣٥‬‬

‫ﻭﻗﺪ ﺑﻠﻎ ﺍﻟﻨﱯ ‪ ‬ﻏﺎﻳﺔ ﻣﺎ ﻳﺼﻞ ﺇﻟﻴﻪ ﺑﺸﺮ ﰲ ﺍﻟﺮﲪﺔ ؛ ﻳﻘﻮﻝ ﻓﻴﻪ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪:‬‬ ‫‪XW V U T S R Q P ON M L K J I‬‬ ‫‪  k `.. _ ^ ] \ [ Z Y‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪.‬‬ ‫ﻭﻗﺪ ﻛﺎﻥ ‪ ‬ﺭﺣﻴﻤﹰﺎ ﺣﱴ ﻣﻊ ﺃﻋﺪﺍﺋﻪ ﻛﻤﺎ ﻓﻌﻞ ﻣﻊ ﻏﻮﺭﺙ ﺑﻦ ﺍﳊﺎﺭﺙ‬ ‫ﺍﻟﺬﻱ ﻫ ‪‬ﻢ ﺑﻘﺘﻠﻪ ‪ ,‬ﰒ ﳌﺎ ﺃﻣﻜﻦ ﻣﻨﻪ ﺍﻟﻨﱯ ‪ ‬ﻋﻔﻰ ﻋﻨﻪ ‪ ،‬ﻭﻧﺮﺍﻩ ﰲ ﻓﺘﺢ ﻣﻜﺔ‬ ‫‪ ،‬ﻭﻗﺪ ﻇﻦ ﻛﻔﺎﺭﻫﺎ ﺃﻧﻪ ﺳﻴﻨﺘﻘﻢ ﻣﻨﻬﻢ ﺑﻘﺘﻠﻬﻢ ﲨﻴﻌﹰﺎ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﻮﻩ ﺑﻪ ﻭﺑﺄﺻﺤﺎﺑﻪ‬ ‫ﺏ ﻓﻘﺎ ﹶﻝ ‪» :‬ﻣﺎ‬ ‫ﻣﻦ ﻗﺒﻞ ‪ ،‬ﻓﻤﺎ ﻛﺎﻥ ﻣﻨﻪ ﺇﻻ ﺃﻥ ﹶﺃﺗ‪‬ﻰ ﺍﻟﻜﻌﺒ ﹶﺔ ﹶﻓﹶﺄ ‪‬ﺧ ﹶﺬ ِﺑ ‪‬ﻌﻀ‪‬ﺎ ‪‬ﺩ‪‬ﺗ ‪‬ﻲ ﺍﻟﺒﺎ ِ‬ ‫ﺗﻘﻮﻟﻮ ﹶﻥ ﻭﻣﺎ ﺗﻈﻨﻮ ﹶﻥ« ‪ ،‬ﻗﺎﻟﹸﻮﺍ‪ :‬ﻧﻘﻮ ﹸﻝ‪ :‬ﺍﺑ ‪‬ﻦ ﹶﺃ ٍ‬ ‫ﺥ ﻭﺍﺑ ‪‬ﻦ ‪‬ﻋﻢ ﺣﻠﻴ ٍﻢ ﺭﺣﻴ ٍﻢ ‪ ،‬ﻗﺎ ﹶﻝ ‪:‬‬ ‫ﻚ ﺛﻼﺛﹰﺎ ‪ ،‬ﻓﻘﺎﻝ ‪ ‬ﺍﻗﻮﻝ ﻛﻤﺎ ﻗﺎﻝ ﻳﻮﺳﻒ ‪¡ . . : ‬‬ ‫ﻭﻗﺎﻟﹸﻮﺍ ﺫﻟ ‪‬‬ ‫‪  ¬ « ª © ¨§ ¦ ¥ ¤£ ¢‬ﻳﻮﺳﻒ ‪،‬‬ ‫ﻛﻤﺎ ﺭ‪‬ﻭﻱ ﻋﻨﻪ ‪ ‬ﺃﻧﻪ ﻗﺎﻝ ﳍﻢ " ﺍ ﹾﺫ ‪‬ﻫﺒ‪‬ﻮﺍ ﹶﻓﹶﺄ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﺍﻟ ّﹸﻄ ﹶﻠﻘﹶﺎ ُﺀ ")ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ‬ ‫ﻟﻠﺒﻴﻬﻘﻲ ‪١٨٦٤٧‬ﻭ ‪ (١٨٦٤٨‬ﻭﻳﻌﻜﺲ ﻫﺬﺍ ﺍﳌﻮﻗﻒ ﻣﺪﻯ ﺭﲪﺘﻪ ﻭﲰﻮ ﺧﻠﻘﻪ‬ ‫‪ ، ‬ﻭﻗﺪ ﻛﺎﻥ ﻣﻦ ﺍﻟﺴﻬﻞ ﻋﻠﻴﻪ ﺃﻥ ﻳﻨﺘﻘﻢ ﻟﻨﻔﺴﻪ ﺑﻘﺘﻠﻬﻢ ﲨﻴﻌﹰﺎ ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻋﻔﺎ‬ ‫ﻼ ﻋﻠﻰ ﺃﻧﻪ ﺟﺎﺀ ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ ﺇﺫ ﱂ ﻳﺜﺄﺭ ﻟﻨﻔﺴﻪ ﺑﻞ ﻋﻔﻰ‬ ‫ﻋﻨﻬﻢ ‪ ،‬ﻓﻜﺎﻥ ﻫﺬﺍ ﺩﻟﻴ ﹰ‬ ‫ﻋﻨﻬﻢ ﺍﻣﺘﺜﺎﻻ ﻷﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻘﺎﺋﻞ ‪U T S ..  :‬‬ ‫‪ \ [ Z Y XW V‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ،‬ﻭ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬‬ ‫‪g f e d c b a ` _~ } | { z‬‬ ‫‪utsrqponm lkjih‬‬ ‫‪ x w v‬ﻓﺼﻠﺖ ‪.‬‬ ‫ﻭﻋﻨﺪﻣﺎ ﻃﹸﻠﺐ ﻣﻨﻪ ﺍﻟﺪﻋﺎﺀ ﻋﻠﻰ ﺃﻋﺪﺍﺋﻪ ﺑﺎﳍﻼﻙ ﺑﻌﺪﻣﺎ ﻛﺴﺮﻭﺍ ﺭﺑﺎﻋﻴﺘﻪ‬ ‫ﻭﺷﺠﻮﺍ ﺭﺃﺳﻪ ﺃﰉ ﻭﻗﺎﻝ " ﺍﻟ ّﹶﻠ ‪‬ﻬ ّ‪‬ﻢ ﺍ ﹾﻏ ِﻔ ‪‬ﺮ ِﻟ ﹶﻘ ‪‬ﻮﻣِﻲ ﹶﻓِﺈّ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻻ ‪‬ﻳ ‪‬ﻌ ﹶﻠﻤ‪‬ﻮﻥ "‪) .‬ﺍﺑﻦ ﺣﺒﺎﻥ‬ ‫ﺼ ‪‬ﺮ ‪‬ﻋ ِﺔ‬ ‫ﺸﺪِﻳ ‪‬ﺪ ﺑِﺎﻟ ّ‪‬‬ ‫ﺲ ﺍﻟ ّ‪‬‬ ‫‪ . ( ٩٤٩‬ﻣﺎ ﻏﻀﺐ ‪ ‬ﻟﻨﻔﺴﻪ ﻗﻂ ﻭﻛﺎﻥ ﻳﻘﻮﻝ " ﹶﻟ ‪‬ﻴ ‪‬‬ ‫ﺐ "‪) .‬ﻣﺴﻠﻢ ‪.( ٦٥٩٥‬‬ ‫ﻀ ِ‬ ‫ﺴﻪ‪ِ ‬ﻋ ‪‬ﻨ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻐ ‪‬‬ ‫ﺸﺪِﻳ ‪‬ﺪ ﺍّﹶﻟﺬِﻱ ‪‬ﻳ ‪‬ﻤ ِﻠﻚ‪ ‬ﻧ ﹾﻔ ‪‬‬ ‫ِﺇّ‪‬ﻧﻤ‪‬ﺎ ﺍﻟ ّ‪‬‬


‫‪٣٦‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻛﺎﻥ ‪ ‬ﰲ ﻗﻤﺔ ﺍﻟﺘﻮﺍﺿﻊ ﻓﻤﻦ ﺫﻟﻚ ﺃﻧﻪ ﺟﺎﺀﻩ ﺭﺟﻞ ﻳﺮﺗﻌﺪ )ﳛﺴﺐ ﺃﻧﻪ‬ ‫ﻚ‪ .‬ﹶﻓِﺈِﻧّﻲ‬ ‫ﺳﻴﺪﺧﻞ ﻋﻠﻰ ﻣﻠﻚ ﻣﻦ ﺍﳌﻠﻮﻙ( ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﱯ ‪ " : ‬ﻫ ِّﻮ ﹾﻥ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ‪‬‬ ‫ﻚ ‪ِ .‬ﺇّ‪‬ﻧﻤ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﺍ‪‬ﺑ ‪‬ﻦ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ‪‬ﺗ ﹾﺄﻛﹸﻞﹸ ﺍﹾﻟ ﹶﻘﺪِﻳ ‪‬ﺪ "‪) .‬ﺍﺑﻦ ﻣﺎﺟﻪ ‪.(٣٣٩١‬‬ ‫ﺴﺖ‪ِ ‬ﺑ ‪‬ﻤ ِﻠ ٍ‬ ‫ﹶﻟ ‪‬‬ ‫ﺠّ‪‬ﻨ ﹶﺔ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﻓِﻲ ﹶﻗ ﹾﻠِﺒ ِﻪ ِﻣ ﹾﺜﻘﹶﺎ ﹸﻝ ﹶﺫ ّ‪‬ﺭ ٍﺓ ِﻣ ‪‬ﻦ ِﻛ ‪‬ﺒ ٍﺮ"‪.‬‬ ‫ﻭﻛﺎﻥ ﻳﻘﻮﻝ ‪ " :‬ﹶﻻ ‪‬ﻳ ‪‬ﺪﺧ‪‬ﻞﹸ ﺍﹾﻟ ‪‬‬ ‫ﺱ‬ ‫ﺕ )ﺍﺑﻨﻪ( ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﺎ ‪‬‬ ‫ﺲ ﻳﻮ ‪‬ﻡ ﻣﺎ ‪‬‬ ‫ﺖ ﺍﻟﺸﻤ ‪‬‬ ‫)ﻣﺴﻠﻢ ‪ (٢٢٥‬ﻭﺍﻧﻜﺴ ﹶﻔ ِ‬ ‫ﺲ ﻭﺍﻟﻘﻤ ‪‬ﺮ ﺁﻳ‪‬ﺘﺎ ِﻥ ﻣﻦ‬ ‫ﺕ ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﻓﻘﺎﻝ ﺭﺳﻮ ﹸﻝ ﺍﷲ ‪ : ‬ﺇ ّﹶﻥ ﺍﻟﺸﻤ ‪‬‬ ‫ﺖ ﳌﻮ ِ‬ ‫ﺍﻧﻜﺴ ﹶﻔ ‪‬‬ ‫ﺕ ﺃﺣ ِﺪ ﻭﻻ ﳊﻴﺎﺗﻪ" )ﺍﻟﺒﺨﺎﺭﻱ ‪ . (١٠٤٤‬ﻛﻤﺎ‬ ‫ﺕ ﺍﷲ‪ ،‬ﻻ ﻳﻨﻜﺴِﻔﺎ ِﻥ ﳌﻮ ِ‬ ‫ﺁﻳﺎ ِ‬ ‫ﻛﺎﻥ ‪ ‬ﻳﻨﻬﻰ ﻋﻦ ﺃﻱ ﺷﻜﻞ ﻣﻦ ﺃﺷﻜﺎﻝ ﺍﻟﻐﻠﻮ ﻓﻴﻪ ‪ ،‬ﻓﻜﺎﻥ ﻳﻘﻮﻝ "ﻻ ‪‬ﺗﻄﹾﺮﻭﱐ‬ ‫ﷲ ﻭﺭﺳﻮﻟﻪ"‪.‬‬ ‫ﺕ ﺍﻟﻨﺼﺎﺭ‪‬ﻯ ﺍﺑ ‪‬ﻦ ﻣﺮﱘ‪ ،‬ﻓﺈِﳕﺎ ﺃﻧﺎ ﻋﺒﺪﻩ‪ ،‬ﻓﻘﻮﻟﻮﺍ ‪ :‬ﻋﺒﺪ ﺍ ِ‬ ‫ﻛﻤﺎ ﺃﻃ ‪‬ﺮ ِ‬ ‫)ﺍﻟﺒﺨﺎﺭﻱ ‪ . (٣٣٧٢‬ﻭﻗﺎﻝ ﻟﻪ ﺭﺟﻞ ﻳﻮﻣﹰﺎ ‪" :‬ﺃﻧﺖ ﺳﻴﺪﻧﺎ ﻭﺫﻭ ﺍﻟﻄﻮﻝ ﻋﻠﻴﻨﺎ‪،‬‬ ‫ﻓﺮﺩ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻭﻗﺎﻝ ‪" :‬ﺍﻟﺴﻴﺪ ﺍﷲ" ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻜﻢ ﺑﺘﻘﻮﺍﻛﻢ ‪ ،‬ﻭﻻ‬ ‫ﻳﺴﺘﻬﻮﻳﻨﻜﻢ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﺃﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﻭﺍﷲ ﻣﺎ ﺃﺣﺐ‬ ‫ﺃﻥ ﺗﺮﻓﻌﻮﱐ ﻓﻮﻕ ﻣﱰﻟﱵ ﺍﻟﱵ ﺃﻧﺰﻟﲏ ﺍﷲ ﻋﺰ ﻭﺟﻞ "‪) .‬ﺃﲪﺪ ‪. (١٢٢٩٥‬‬ ‫ﺟﺎﺀ ‪ ‬ﺑﺸﺮﻳﻌﺔ ‪‬ﺗ ‪‬ﻌ ‪‬ﺪ ﺍﻟﻌﻨﺎﻳﺔ ﺑﺎﻟﻀﻌﻔﺎﺀ ﻭﺍﳌﺴﺎﻛﲔ ﻭﺍﻷﻳﺘﺎﻡ ﺟﺰﺀﹰﺍ ﻻ ﻳﺘﺠﺰﺃ ﻣﻦ‬ ‫ﺍﻟﺪﻳﻦ ﻳﻘـﻮﻝ ﺗﻌـﺎﱃ ‪[ Z Y X W V  :‬‬ ‫ـﺎﻋﻮﻥ‬ ‫\ ] ^ _` ‪  e d c b a‬ﺍﳌــ‬ ‫ﻭﺃﻥ ﻋﺪﻡ ﺍﻟﻌﻨﺎﻳﺔ ‪‬ﻢ ﻣﻦ ﺃﺳﺒﺎﺏ ﺩﺧﻮﻝ ﺍﻟﻨﺎﺭ ﻗﺎﻝ ﺗﻌﺎﱃ ‪à ß Þ Ý  :‬‬ ‫‪.‬‬ ‫‪  é è ç æ å ä ã â á‬ﺍﳊﺎﻗﺔ ‪.‬‬ ‫ﺟﺎﺀ ﺑﺮﺳﺎﻟﺔ ﺗﺪﻳﻦ ﻛﻞ ﺃﺷﻜﺎﻝ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻌﺪﻭﺍﻥ ﻭﺇﺭﻫﺎﺏ ﺍﻷﺑﺮﻳﺎﺀ ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬ ‫‪.‬‬ ‫‪  Ï Î Í Ì Ë Ê ÉÈ Ç ‬ﺍﻟﺒﻘﺮﺓ‪.‬‬ ‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪J I H G F E D C B A  :‬‬ ‫‪U T S R Q P ON M L K‬‬ ‫‪  j..[ Z Y X W V‬ﺍﳌﺎﺋﺪﺓ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٣٧‬‬

‫ﻭﻫﻜﺬﺍ ﻳﻨﻈﺮ ﺍﻹﺳـﻼﻡ ﺇﱃ ﻗﺘﻞ ﺍﻷﺑﺮﻳﺎﺀ ﻋﻠﻰ ﺃﻧﻪ ﻋﻤﻞ ﻭﺣﺸﻲ ‪ ،‬ﺑﻞ ﺇﻥ‬ ‫ﺍﻹﺳـﻼﻡ ﳛﺚ ﺍﳌﺴﻠﻤﲔ ﻋﻠﻰ ﺍﻟﺮﻓﻖ ﺑﺎﳊﻴﻮﺍﻥ ‪ ،‬ﻭﳛﺮﻡ ﺇﳊﺎﻕ ﺍﻷﺫﻯ ﺑﻪ‬ ‫ﺖ ﻓِﻴﻬ‪‬ﺎ ﺍﻟ‪‬ﻨّﺎ ‪‬ﺭ‪ .‬ﹶﻻ‬ ‫ﺖ ﹶﻓ ‪‬ﺪ ‪‬ﺧ ﹶﻠ ‪‬‬ ‫ﺠ‪‬ﻨ ‪‬ﺘﻬ‪‬ﺎ ‪‬ﺣ‪‬ﺘّﻰ ﻣ‪‬ﺎ‪‬ﺗ ‪‬‬ ‫ﺖ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﺓﹲ ﻓِﻲ ِﻫ ّ‪‬ﺮ ٍﺓ ‪‬ﺳ ‪‬‬ ‫ﻗﺎﻝ ‪ " : ‬ﻋ ِّﺬ‪‬ﺑ ِ‬ ‫ﺽ‬ ‫ﺵ ﺍ ّﻻﹲ ‪‬ﺭ ِ‬ ‫ﺴ ‪‬ﺘﻬ‪‬ﺎ‪ .‬ﻭ ﹶﻻ ِﻫ ‪‬ﻲ ‪‬ﺗ ‪‬ﺮ ﹶﻛ ‪‬ﺘﻬ‪‬ﺎ ‪‬ﺗ ﹾﺄﻛﹸﻞﹸ ِﻣ ‪‬ﻦ ‪‬ﺧﺸ‪‬ﺎ ِ‬ ‫ِﻫ ‪‬ﻲ ﹶﺃ ﹾﻃ ‪‬ﻌ ‪‬ﻤ ‪‬ﺘﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﺳ ﹶﻘ ‪‬ﺘﻬ‪‬ﺎ‪ ،‬ﺇ ﹾﺫ ‪‬ﺣ‪‬ﺒ ‪‬‬ ‫" )ﻣﺴﻠﻢ ‪.( ٥٨٠٤‬‬ ‫ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ "ﺇﻥ ﺍﻣﺮﺃﺓ ﺑﻐﻴﹰﺎ ﺳﻘﺖ ﻛﻠﺒﹰﺎ ﻓﻐﻔﺮ ﺍﷲ ﳍﺎ ﺫﻧﻮ‪‬ﺎ ‪‬ﺬﺍ‬ ‫ﺍﻟﻌﻤﻞ"‪).‬ﺍﻟﺒﺨﺎﺭﻱ ‪ (٣٣٩٢‬ﻭﻗﺪ ﺳﺌﻞ ﺍﻟﻨﱯ ‪" ‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭﺇﻥ ﻟﻨﺎ ﰲ‬ ‫ﺍﻟﺒﻬﺎﺋﻢ ﺃﺟﺮﹰﺍ؟" ﻓﻘﺎﻝ ‪ :‬ﰲ ﻛﻞ ﻛﺒﺪ ﺭﻃﺒﺔ ﺃﺟﺮ"‪) .‬ﺍﻟﺒﺨﺎﺭﻱ ‪. (٢٣٢٣‬‬ ‫ﺟﺎﺀ ‪ ‬ﺑﺮﺳﺎﻟﺔ ﲢﺚ ﻋﻠﻰ ﺍﻟﺘﺴﺎﻣﺢ ﻭﺍﺣﺘﺮﺍﻡ ﺣﻘﻮﻕ ﺍﻵﺧﺮﻳﻦ ﻭﺇﻥ ﻛﺎﻧﻮﺍ ﻏﲑ‬ ‫ﻕ ﻃﹶﺎ ﹶﻗِﺘ ِﻪ ﺃ ‪‬ﻭ‬ ‫ﺼﻪ‪ ‬ﺃ ‪‬ﻭ ﹶﻛ ّﹶﻠ ﹶﻔﻪ‪ ‬ﹶﻓ ‪‬ﻮ ‪‬‬ ‫ﻣﺴﻠﻤﲔ ﻳﻘﻮﻝ ‪ " : ‬ﺃ ﹶﻻ ‪‬ﻣ ‪‬ﻦ ﹶﻇ ﹶﻠ ‪‬ﻢ ﻣ‪‬ﻌ‪‬ﺎﻫِﺪﹰﺍ ﺃ ‪‬ﻭ ﺍ‪‬ﻧ‪‬ﺘ ﹶﻘ ‪‬‬ ‫ﺠ ‪‬ﻪ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ "‪) .‬ﺃﺑﻮ ﺩﺍﻭﺩ ‪(٣٠٥٤‬‬ ‫ﺲ ﻓﹶﺄﻧ‪‬ﺎ ‪‬ﺣﺠِﻴ ‪‬‬ ‫ﺐ ‪‬ﻧ ﹾﻔ ٍ‬ ‫ﺃ ‪‬ﺧ ﹶﺬ ِﻣ ‪‬ﻨﻪ‪ ‬ﺷﻴ‪‬ﺌﹰﺎ ِﺑ ‪‬ﻐ ‪‬ﻴ ِﺮ ﻃِﻴ ِ‬ ‫ﺭﺳﺎﻟﺔ ﺗﺪﻋﻮﳊﻔﻆ ﺍﻷﻣﺎﻧﺔ ‪ ،‬ﻭﺗﻨﻬﻰ ﻋﻦ ﺍﳋﻴﺎﻧﺔ ‪ .‬ﻗﺎﻝ ‪ " ‬ﺃ ِّﺩ ﺍﻷﻣ‪‬ﺎ‪‬ﻧ ﹶﺔ ﺇﻟﹶﻰ ‪‬ﻣ ِﻦ‬ ‫ﻚ "‪) .‬ﺍﻟﺘﺮﻣﺬﻱ ‪.(١٢٦١���‬ ‫ﺨ ‪‬ﻦ ‪‬ﻣ ‪‬ﻦ ﺧ‪‬ﺎ‪‬ﻧ ‪‬‬ ‫ﻚ ‪ ،‬ﻭ‪‬ﻻ ‪‬ﺗ ‪‬‬ ‫ﺍﹾﺋ‪‬ﺘ ‪‬ﻤ‪‬ﻨ ‪‬‬ ‫ﺭﺳﺎﻟﺔ ﺗﻨﺒﺬ ﺍﻷﻧﺎﻧﻴﺔ ﻭﺗﺪﻋﻮ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﳛﺐ ﻟﻶﺧﺮﻳﻦ ﻣﺎ ﳛﺐ ﻟﻨﻔﺴﻪ ﻳﻘـﻮﻝ‬ ‫ﺴ ِﻪ "‪) .‬ﺍﻟﺒﺨﺎﺭﻱ ‪(١٣‬‬ ‫ﺐ ِﻟ‪‬ﻨ ﹾﻔ ِ‬ ‫ﺤ ّ‪‬‬ ‫ﺐ ًّﻷﺧِﻴﻪ ﻣﺎ ‪‬ﻳ ِ‬ ‫ﺤ ّ‪‬‬ ‫‪) : ‬ﻻ ﻳ‪ ‬ﺆ ِﻣﻦ‪ ‬ﺃﹶﺣ ‪‬ﺪ ﹸﻛ ‪‬ﻢ ﺣﱴ ‪‬ﻳ ِ‬ ‫ﺭﺳﺎﻟﺔ ﺗﺪﻋﻮ ﺇﱃ ﺣﺴﻦ ﺍﳋﻠﻖ ﻭﺍﺣﺘﺮﺍﻡ ﺍﳌﺮﺃﺓ ﻭﺇﻛﺮﺍﻣﻬﺎ ﻗـﺎﻝ ‪ " ‬ﺃﻛﻤـﻞ‬ ‫ﺍﳌﺆﻣﻨﲔ ﺇﳝﺎﻧﹰﺎ ﺃﺣﺴﻨﻬﻢ ﺧﻠﻘﹰﺎ ‪ ،‬ﻭﺧﻴﺎﺭﻫﻢ ﺧﻴﺎﺭﻫﻢ ﻟﻨﺴﺎﺋﻬﻢ "‪) .‬ﺃﲪـﺪ ‪(٧٣٧٤‬‬ ‫ﺴ ِﻦ ﺻ‪‬ـﺤ‪‬ﺎ‪‬ﺑﺘِﻲ ؟‬ ‫ﺱ ِﺑﺤ‪ ‬‬ ‫ﻭﻗﺪ )ﺟ‪‬ﺎ َﺀ ‪‬ﺭ ‪‬ﺟﻞﹲ ِﺇﻟﹶﻰ ‪‬ﺭﺳ‪‬ﻮ ِﻝ ﺍﻟ ﹼﻠ ِﻪ ﹶﻓﻘﹶﺎ ﹶﻝ‪ :‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ّ‪‬ﻖ ﺍﻟ‪‬ﻨّﺎ ِ‬ ‫ﻚ«‬ ‫ﻚ« ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ّ‪‬ﻢ ‪‬ﻣﻦ‪‬؟ ﻗﹶﺎ ﹶﻝ‪» :‬ﹸﺛ ّ‪‬ﻢ ﹸﺃ ّ‪‬ﻣ ‪‬‬ ‫ﻚ« ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ّ‪‬ﻢ ‪‬ﻣﻦ‪‬؟ ﻗﹶﺎ ﹶﻝ‪» :‬ﹸﺛ ّ‪‬ﻢ ﹸﺃ ّ‪‬ﻣ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪» :‬ﹸﺃ ّ‪‬ﻣ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ‪ :‬ﹸﺛ ّ‪‬ﻢ ‪‬ﻣﻦ‪‬؟ ﻗﹶﺎ ﹶﻝ‪» :‬ﹸﺛ ّ‪‬ﻢ ﹶﺃﺑ‪‬ﻮ ‪‬ﻙ«‪) (.‬ﻣﺴﻠﻢ ‪ . (٦٤٥٢‬ﻓﺎﳉﻨﺔ ﰲ ﺍﻹﺳﻼﻡ ﲢـﺖ‬ ‫ﺃﻗﺪﺍﻡ ﺍﻷﻣﻬﺎﺕ ﻟﻘﻮﻟﻪ ‪ ‬ﳌﻦ ﺟﺎﺀﻩ ﻳﺴﺘﺸﲑﻩ ﰲ ﺍﳉﻬﺎﺩ ﻭﻋﻨﺪﻩ ﺃﻡ ‪) :‬ﻓﹶﺎﹾﻟ ‪‬ﺰ ‪‬ﻣﻬ‪‬ﺎ‬ ‫ﺖ ِﺭ ‪‬ﺟ ﹶﻠ ‪‬ﻴﻬ‪‬ﺎ( ‪) .‬ﺍﻟﻨﺴﺎﺋﻲ‪ (٣١٠٦‬ﻭﻗﺎﻝ‪ ) : ‬ﻣﻦ ﻭﻟﺪﺕ ﻟﻪ ﺍﺑﻨﺔ‬ ‫ﺤ ‪‬‬ ‫ﺠّ‪‬ﻨ ﹶﺔ ‪‬ﺗ ‪‬‬ ‫ﻓﹶﺈ ّﹶﻥ ﺍﹾﻟ ‪‬‬ ‫ﻓﻠﻢ ﻳﺌﺪﻫﺎ‪ ،‬ﻭﱂ ﻳﻬﻨﻬﺎ ‪ ،‬ﻭﱂ ﻳﺆﺛﺮ ﻭﻟﺪﻩ ﻋﻠﻴﻬﺎ ـ ﻳﻌﲏ ﺍﻟ ﱠﺬ ﹶﻛﺮ ـ ﺃﺩﺧﻠﻪ ﺍﷲ ‪‬ﺎ‬ ‫ﺴ ‪‬ﻦ‬ ‫ﺍﳉﻨﺔ( )ﺃﲪﺪ‪ . (١٩٦٦‬ﻭﻗﺎﻝ‪ ) : ‬ﻣ ‪‬ﻦ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪ‪ ‬ﺍ‪‬ﺑ‪‬ﻨﺘ‪‬ﺎ ِﻥ ﹶﺃ ‪‬ﻭ ﺃﹸ ‪‬ﺧﺘ‪‬ـﺎ ِﻥ ﹶﻓﹶﺄﺣ‪‬ـ ‪‬‬ ‫ﺠ‪‬ﻨّﺔ ﹶﻛﻬ‪‬ﺎ‪‬ﺗ ‪‬ﻴ ِﻦ( ﻳﻌﲏ )ﺍﻟﺴﺒﺎﺑﺔ ﻭﺍﻟﻮﺳﻄﻰ(‬ ‫ﺖ ﹶﺃﻧ‪‬ﺎ ‪‬ﻭﻫ‪ ‬ﻮ ﻓِﻲ ﺍﹾﻟ ‪‬‬ ‫ﺤ‪‬ﺒﺘ‪‬ﺎ ‪‬ﻩ ﹸﻛ ‪‬ﻨ ‪‬‬ ‫ﺻِ‬ ‫ِﺇﹶﻟ ‪‬ﻴ ِﻬﻤ‪‬ﺎ ﻣ‪‬ﺎ ‪‬‬ ‫)ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ‪ (٢١١٧٩‬ﻓﺎﻹﺣﺴﺎﻥ ﺇﱃ ﺍﻟﻨﺴﺎﺀ ﻣﻦ ﺃﻋﻈﻢ ﺃﺳﺒﺎﺏ ﺩﺧﻮﻝ ﺍﳉﻨﺔ‬ ‫ﰲ ﺍﻹﺳﻼﻡ ‪.‬‬


‫‪٣٨‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻭﻗﺪ ﺟﺎﺀ ‪ ‬ﺑﺸﺮﻳﻌﺔ ﺗﻠﺰﻡ ﺍﻟﺮﺟﻞ ﺃﻳﹰﺎ ﻛﺎﻥ ‪-‬ﺃﺑﹰﺎ ﺃﻭ ﺍﺑﻨ‪‬ﺎ ﺃﻭ ﺃﺧﹰﺎ ﺃﻭ ﺯﻭﺟـﹰﺎ ﺃﻭ‬ ‫ﺣﺎﻛﻤﹰﺎ‪ -‬ﺑﺎﻟﻌﻨﺎﻳﺔ ﺑﺎﳌﺮﺃﺓ ﻭﺍﻹﻧﻔﺎﻕ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﺗﻠﺒﻴﺔ ﺍﺣﺘﻴﺎﺟﺎ‪‬ﺎ ﺍﳌـﺸﺮﻭﻋﺔ ﻣـﻊ‬ ‫ﺇﻋﻄﺎﺋﻬﺎ ﺣﻘﻬﺎ ﰲ ﺍﳌﲑﺍﺙ ﻭﺍﳌﻬﺮ ﻭﺣﺮﻳﺔ ﺍﺧﺘﻴﺎﺭ ﺍﻟﺰﻭﺝ ﻭﺍﻟﺰﻭﺍﺝ ﺑﻌﺪ ﺍﻟﻄﻼﻕ‬ ‫ﻭﻏﲑﺫﻟﻚ ﻣﻦ ﺍﳊﻘﻮﻕ‪ (١).‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪..m. l k j i h..  :‬‬ ‫‪  u‬ﺍﻟﺒﻘﺮﺓ ‪.‬‬ ‫ﺷﺮﻳﻌﺔ ﺗﺪﻋﻮ ﺇﱃ ﺑﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﺇﺣﺴﺎﻥ ﻣﻌﺎﻣﻠﺘﻬﻤﺎ ﺣﱴ ﻭﺇﻥ ﺣﺎﺭﺑﺎ ﺭﺳﺎﻟﺔ ﺍﻹﺳﻼﻡ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪n m l k j i h g f :‬‬ ‫‪{z y x wv u t s r q po‬‬ ‫| } ~ _ ` ‪..i h g f ed c b a‬‬ ‫‪ x‬ﻟﻘﻤﺎﻥ ‪.‬‬ ‫)‪ (١‬ﻭﺑﺎﻟﻨﻈﺮ ﺇﱃ )ﺍﻟﻼﻭﻳﲔ ‪) (٣٠-١٩ :١٥‬ﻭ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻣﺮﺍﺓ ﳍﺎ ﺳﻴﻞ ﻭ ﻛﺎﻥ ﺳﻴﻠﻬﺎ ﺩﻣﺎ ﰲ ﳊﻤﻬـﺎ‬ ‫ﻓﺴﺒﻌﺔ ﺃﻳﺎﻡ ﺗﻜﻮﻥ ﰲ ﻃﻤﺜﻬﺎ ﻭ ﻛﻞ ﻣﻦ ﻣﺴﻬﺎ ﻳﻜﻮﻥ ﳒﺴﺎ ﺇﱃ ﺍﳌﺴﺎﺀ *ﻭ ﻛﻞ ﻣﺎ ﺗﻀﻄﺠﻊ ﻋﻠﻴﻪ ﰲ ﻃﻤﺜﻬـﺎ‬ ‫ﻳﻜﻮﻥ ﳒﺴﺎ ﻭ ﻛﻞ ﻣﺎ ﲡﻠﺲ ﻋﻠﻴﻪ ﻳﻜﻮﻥ ﳒﺴﺎ *ﻭ ﻛﻞ ﻣﻦ ﻣﺲ ﻓﺮﺍﺷﻬﺎ ﻳﻐﺴﻞ ﺛﻴﺎﺑﻪ ﻭ ﻳﺴﺘﺤﻢ ﲟﺎﺀ ﻭ ﻳﻜﻮﻥ‬ ‫ﳒﺴﺎ ﺇﱃ ﺍﳌﺴﺎﺀ *ﻭ ﻛﻞ ﻣﻦ ﻣﺲ ﻣﺘﺎﻋﺎ ﲡﻠﺲ ﻋﻠﻴﻪ ﻳﻐﺴﻞ ﺛﻴﺎﺑﻪ ﻭ ﻳﺴﺘﺤﻢ ﲟﺎﺀ ﻭ ﻳﻜﻮﻥ ﳒﺴﺎ ﺇﱃ ﺍﳌﺴﺎﺀ *‬ ‫ﻭﺇﻥ ﻛﺎﻥ ﻋﻠﻰ ﺍﻟﻔﺮﺍﺵ ﺍﻭ ﻋﻠﻰ ﺍﳌﺘﺎﻉ ﺍﻟﺬﻱ ﻫﻲ ﺟﺎﻟﺴﺔ ﻋﻠﻴﻪ ﻋﻨﺪﻣﺎ ﳝﺴﻪ ﻳﻜﻮﻥ ﳒﺴﺎ ﺇﱃ ﺍﳌـﺴﺎﺀ *ﻭ ﺇﻥ‬ ‫ﺍﺿﻄﺠﻊ ﻣﻌﻬﺎ ﺭﺟﻞ ﻓﻜﺎﻥ ﻃﻤﺜﻬﺎ ﻋﻠﻴﻪ ﻳﻜﻮﻥ ﳒﺴﺎ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ﻭ ﻛﻞ ﻓﺮﺍﺵ ﻳﻀﻄﺠﻊ ﻋﻠﻴﻪ ﻳﻜﻮﻥ ﳒﺴﺎ *‬ ‫ﻭ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻣﺮﺍﺓ ﻳﺴﻴﻞ ﺳﻴﻞ ﺩﻣﻬﺎ ﺃﻳﺎﻣﺎ ﻛﺜﲑﺓ ﰲ ﻏﲑ ﻭﻗﺖ ﻃﻤﺜﻬﺎ ﺃﻭ ﺇﺫﺍ ﺳﺎﻝ ﺑﻌﺪ ﻃﻤﺜﻬﺎ ﻓﺘﻜﻮﻥ ﻛـﻞ‬ ‫ﺃﻳﺎﻡ ﺳﻴﻼﻥ ﳒﺎﺳﺘﻬﺎ ﻛﻤﺎ ﰲ ﺃﻳﺎﻡ ﻃﻤﺜﻬﺎ ﺃ‪‬ﺎ ﳒﺴﺔ *ﻛﻞ ﻓﺮﺍﺵ ﺗﻀﻄﺠﻊ ﻋﻠﻴﻪ ﻛﻞ ﺃﻳﺎﻡ ﺳﻴﻠﻬﺎ ﻳﻜـﻮﻥ ﳍـﺎ‬ ‫ﻛﻔﺮﺍﺵ ﻃﻤﺜﻬﺎ ﻭ ﻛﻞ ﺍﻷﻣﺘﻌﺔ ﺍﻟﱵ ﲡﻠﺲ ﻋﻠﻴﻬﺎ ﺗﻜﻮﻥ ﳒﺴﺔ ﻛﻨﺠﺎﺳﺔ ﻃﻤﺜﻬﺎ *ﻭ ﻛﻞ ﻣﻦ ﻣﺴﻬﻦ ﻳﻜـﻮﻥ‬ ‫ﳒﺴﺎ ﻓﻴﻐﺴﻞ ﺛﻴﺎﺑﻪ ﻭ ﻳﺴﺘﺤﻢ ﲟﺎﺀ ﻭ ﻳﻜﻮﻥ ﳒﺴﺎ ﺇﱃ ﺍﳌﺴﺎﺀ *ﻭ ﺇﺫﺍ ﻃﻬﺮﺕ ﻣﻦ ﺳﻴﻠﻬﺎ ﲢﺴﺐ ﻟﻨﻔﺴﻬﺎ ﺳﺒﻌﺔ‬ ‫ﺃﻳﺎﻡ ﰒ ﺗﻄﻬﺮ *ﻭ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻣﻦ ﺗﺎﺧﺬ ﻟﻨﻔﺴﻬﺎ ﳝﺎﻣﺘﲔ ﺃﻭ ﻓﺮﺧﻲ ﲪﺎﻡ ﻭ ﺗﺎﰐ ‪‬ﻤﺎ ﺇﱃ ﺍﻟﻜـﺎﻫﻦ ﺇﱃ ﺑـﺎﺏ‬ ‫ﺧﻴﻤﺔ ﺍﻹﺟﺘﻤﺎﻉ *ﻓﻴﻌﻤﻞ ﺍﻟﻜﺎﻫﻦ ﺍﻟﻮﺍﺣﺪ ﺫﺑﻴﺤﺔ ﺧﻄﻴﺔ ﻭ ﺍﻻﺧﺮ ﳏﺮﻗﺔ ﻭ ﻳﻜﻔﺮ ﻋﻨﻬﺎ ﺍﻟﻜﺎﻫﻦ ﺃﻣﺎﻡ ﺍﻟـﺮﺏ‬ ‫ﻣﻦ ﺳﻴﻞ ﳒﺎﺳﺘﻬﺎ ( ﻓﻬﻨﺎ ﻻ ﻳﻜﺘﻔﻲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺑﺎﳊﻜﻢ ﺑﻨﺠﺎﺳﺔ ﺍﳌﺮﺃﺓ ﻧﺼﻒ ﺣﻴﺎ‪‬ﺎ ﻭﲜﻌﻠﻬﺎ ﻣﺼﺪﺭﹰﺍ‬ ‫ﻼ ﻟﻠﻨﺠﺎﺳﺎﺕ ﺑﻞ ﻭﻳﻌﺎﻣﻠﻬﺎ ﻭﻛﺄ‪‬ﺎ ﺃﺣﺪﺛﺖ ﺟﺮﻣﺎ ﻳﺴﺘﺪﻋﻲ ﺍﻟﺘﻜﻔﲑ ﻋﻨﻪ‪ ،‬ﻭﻛﺄﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﺍﻗﻊ ﺑﺎﺧﺘﻴﺎﺭ‬ ‫ﻧﺎﻗ ﹰ‬ ‫ﺸ ‪‬ﺮ !!‬ ‫ﻣﻨﻬﺎ ﻭﺃﻥ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﻏﺴﻞ ﺍﳌﺮﺃﺓ ﻷﺭﺟﻞ ﺍﻟﻘﺪﻳﺴﲔ)ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻷﻭﱃ‪ (١٠:٥‬ﻭﺍﳌﺮﺃﺓ ﻫﻲ ﺍﻟ ‪‬‬ ‫)ﺯﻛﺮﻳﺎ ‪ .(٨ :٥‬ﻭﺗﺰﻭﺝ ﺑﺎﻟﻘــﻮ‪‬ﺓ ﻷﺧﻲ ﺯﻭﺟﻬﺎ ﺑﻌﺪ ﻣﻮﺗﻪ )ﺍﻟﺘﺜﻨﻴﺔ ‪ .(٥ :٢٥‬ﻭﲢﺮﻡ ﻣﻦ ﺍﳌﲑﺍﺙ ﻋﻨـﺪ‬ ‫ﻭﺟﻮﺩ ﺍﻟﺬﻛﻮﺭ )ﺍﻟﺘﺜﻨﻴﺔ ‪ (١٧ _ ١٥ : ٢١‬ﻭ)ﺍﻟﻌﺪﺩ ‪ (١١ _ ١ : ٢٧‬ﻭﻣﻦ ﺣﻖ ﺍﻟﺮﺟﻞ ﺃﻥ ﻳﺒﻴﻊ ﺍﺑﻨﺘـﻪ‬ ‫)ﺍﳋﺮﻭﺝ ‪(٧ : ٢١‬ﻛﻤﺎ ﺃﻥ ﺍﳌﺮﺃﺓ ﺍﳌﻄﻠﻘﺔ ﻻ ﳛﻖ ﳍﺎ ﺃﻥ ﺗﺘﺰﻭﺝ )ﻣﱴ ‪. (٣٢ : ٥‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٣٩‬‬

‫ﺷﺮﻳﻌﺔ ﺗﺪﻋﻮ ﺇﱃ ﺍﻟﻠﲔ ﻭﺍﻟﺮﻓﻖ ﻗﺎﻝ ‪) : ‬ﺣﺮﻡ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﻛﻞ ﻫﲔ ﻟﲔ ﺳﻬﻞ‬ ‫ﻗﺮﻳﺐ ﻣﻦ ﺍﻟﻨﺎﺱ( )ﺃﲪﺪ ‪ . (٣٩٣٧‬ﻭﺗﻨﻬﻰ ﻋﻦ ﺍﻟﻔﻈﺎﻇﺔ ‪ ،‬ﻗـﺎﻝ ‪ " : ‬ﹶﺃ ﹶﻻ‬ ‫ﺴ‪‬ﺘ ﹾﻜِﺒ ٍﺮ "‬ ‫ﻅ ﻣ‪‬ـ ‪‬‬ ‫ﺃﹸ ‪‬ﺧِﺒﺮ‪‬ﻛﹸ ‪‬ﻢ ِﺑﹶﺄ ‪‬ﻫ ِﻞ ﺍﻟ‪‬ﻨّﺎﺭِ؟« ﻗﹶﺎﻟﹸﻮﺍ‪ :‬ﺑﻠﹶﻰ‪ .‬ﻗﹶﺎ ﹶﻝ‪ » :‬ﹸﻛ ّﹸﻞ ‪‬ﻋﺘ‪‬ـ ﹶﻞ ﺟ‪‬ـ ‪‬ﻮّﺍ ٍ‬ ‫)ﻣﺴﻠﻢ ‪(٧١٣٦‬‬ ‫ﺷﺮﻳﻌﺔ ﺗﻌﻈﻢ ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ﻭﺗﺪﻋﻮ ﻻﺣﺘﺮﺍﻣﻬﺎ ﻭﻟﻮ ﻃﺒﻘﻬﺎ ﺍﻟﻨﺎﺱ ﻟﻌﺎﺷﻮﺍ ﰲ‬ ‫ﺲ ِﻣ ‪‬ﻦ ﹸﺃ ّ‪‬ﻣﺘِﻲ ‪ ،‬ﻣ ‪‬ﻦ ‪‬ﻳ ﹾﺄﺗِﻲ ﻳ‪‬ـ ‪‬ﻮ ‪‬ﻡ‬ ‫ﺳﻼﻡ ﻭﻭﺋﺎﻡ ﻭﺳﻌﺎﺩﺓ ‪ ،‬ﻳﻘﻮﻝ ‪ِ .." :‬ﺇ ّﹶﻥ ﺍﹾﻟﻤ‪ ‬ﹾﻔ ِﻠ ‪‬‬ ‫ﻑ ﻫ‪‬ــﺬﹶﺍ‬ ‫ﺻ‪‬ﻴﺎ ٍﻡ ‪‬ﻭ ‪‬ﺯﻛﹶﺎ ٍﺓ ‪ ،‬ﻭ‪‬ﻳ ﹾﺄﺗِﻲ ﹶﻗ ‪‬ﺪ ‪‬ﺷ‪‬ﺘ ‪‬ﻢ ﻫ‪‬ــﺬﹶﺍ ‪ ،‬ﻭﻗﹶـ ﹶﺬ ‪‬‬ ‫ﻼ ٍﺓ ‪‬ﻭ ِ‬ ‫ﺼﹶ‬ ‫ﺍﹾﻟ ِﻘﻴ‪‬ﺎ ‪‬ﻣ ِﺔ ِﺑ ‪‬‬ ‫ﺿ ‪‬ﺮ ‪‬‬ ‫ﻚ ‪‬ﺩ ‪‬ﻡ ﻫ‪‬ـﺬﹶﺍ ‪ ،‬ﻭ ‪‬‬ ‫‪‬ﻭﹶﺃ ﹶﻛ ﹶﻞ ﻣ‪‬ﺎ ﹶﻝ ﻫ‪‬ـﺬﹶﺍ ‪ ،‬ﻭ ‪‬ﺳ ﹶﻔ ‪‬‬ ‫ﺏ ﻫ‪‬ـﺬﹶﺍ‪ .‬ﹶﻓ‪‬ﻴ ‪‬ﻌﻄﹶﻰ ﻫ‪‬ـﺬﹶﺍ ِﻣ ‪‬ﻦ‬ ‫ﺴﻨ‪‬ﺎ‪‬ﺗ ‪‬ﻪ ‪ ،‬ﹶﻗ ‪‬ﺒ ﹶﻞ ﹶﺃ ﹾﻥ ‪‬ﻳ ﹾﻘﻀ‪‬ﻰ ﻣ‪‬ﺎ ‪‬ﻋ ﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺖ ‪‬ﺣ ‪‬‬ ‫ﺴﻨ‪‬ﺎِﺗ ِﻪ ‪ .‬ﹶﻓِﺈ ﹾﻥ ﹶﻓِﻨ‪‬ﻴ ‪‬‬ ‫ﺴﻨ‪‬ﺎِﺗ ِﻪ ‪‬ﻭﻫ‪‬ـﺬﹶﺍ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬‬ ‫‪‬ﺣ ‪‬‬ ‫ﺡ ﻓِﻲ ﺍﻟ‪‬ﻨّﺎ ِﺭ" )ﻣﺴﻠﻢ ‪.( ٦٥٣١‬‬ ‫ﺖ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ِﻪ ‪ .‬ﹸﺛ ّ‪‬ﻢ ﻃﹸ ِﺮ ‪‬‬ ‫ﹸﺃ ِﺧ ﹶﺬ ِﻣ ‪‬ﻦ ‪‬ﺧﻄﹶﺎﻳ‪‬ﺎﻫ‪ ‬ﻢ ﹶﻓﻄﹸ ِﺮ ‪‬ﺣ ‪‬‬ ‫ﺷﺮﻳﻌﺔ ﺗﺪﻋﻮ ﻟﻠﻌﺪﻝ ﻭﺍﻹﺣﺴﺎﻥ ﺣﱴ ﻣﻊ ﺍﻷﻋﺪﺍﺀ ﻗـﺎﻝ ﺗﻌـﺎﱃ ‪x  :‬‬ ‫‪£ ¢ ¡ ~ } | { z y‬‬ ‫‪  ¹ ¯ .. ® ¬ « ª ©¨ § ¦ ¥ ¤‬ﺍﳌﺎﺋﺪﺓ‪.‬‬ ‫ﺷﺮﻳﻌﺔ ﻛﺎﻣﻠﺔ ﺷﺎﻣﻠﺔ ﺗﺘﻔﻖ ﻣﻊ ﺍﻟﻌﻘﻞ ﻭﺍﳉﺴﺪ ﻭﺍﻟﺮﻭﺡ ‪ ،‬ﺻﺎﳊﺔ ﻟﻜﻞ ﺯﻣـﺎﻥ‬ ‫)‪(١‬‬ ‫ﻭﻣﻜﺎﻥ ‪ ،‬ﺗﺪﻋﻮ ﺇﱃ ﻛﻞ ﺧﲑ‪ ،‬ﻭﺗﻨﻬﻰ ﻋﻦ ﻛﻞ ﺷﺮ‪.‬‬ ‫ﻼ ﺃﻣﻴﺎ‪ ،‬ﻻ ﻳﻘﺮﺃ ‪ ،‬ﻭﻻ ﻳﻜﺘﺐ ‪ ،‬ﻭﻋﺎﺵ ﰲ ﺑﻴﺌﺔ ﺃﻣﻴﺔ ﳏﺪﻭﺩﺓ‬ ‫)‪ (١‬ﺇﻥ ﻣﻦ ﺩﻻﺋﻞ ﻧﺒﻮﺓ ﳏﻤﺪ ‪ ‬ﺃﻧﻪ ﻛﺎﻥ ﺭﺟ ﹰ‬ ‫ﺍﻟﺜﻘﺎﻓﺔ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﺟﺎﺀ ﺑﺸﺮﻳﻌﺔ ﻛﺎﻣﻠﺔ ﺷﺎﻣﻠﺔ ﺗﻠﱯ ﺃﺩﻕ ﺍﻟﺘﻔﺎﺻﻴﻞ ﺍﻟﱵ ﲢﺘﺎﺟﻬﺎ ﺍﻟﺒﺸﺮﻳﺔ ﰲ ﺍﻻﻋﺘﻘﺎﺩ‬ ‫ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﺍﳌﻌﺎﻣﻼﺕ ﻭﺍﻷﺧﻼﻕ ‪ .‬ﻭﳒﺪ ﺃﻧﻪ ﺟﺎﺀ ﺑﺄﻧﻈﻤﺔ ﺗﻌﺠﺰ ﺩﺳﺎﺗﲑ ﺍﻷﺭﺽ ﳎﺘﻤﻌﺔ ﺃﻥ ﺗﻀﺎﻫﻴﻬﺎ‪ ،‬ﻣﺜﻞ‬ ‫ﺃﻧﻈﻤﺔ ﺍﻟﺰﻭﺍﺝ ﻭﺍﻟﻄﻼﻕ ﻭﺍﳊﻤﻞ ﻭﺍﻟﻌﺪﺓ ﻭﺍﻟﺮﺿﺎﻉ ﻭﺍﻟﻨﻔﻘﺔ ﻭﺍﳌﲑﺍﺙ ﻭﺣﻘﻮﻕ ﺍﻷﺑﻨﺎﺀ ﻭﺫﻭﻱ ﺍﻟﻘﺮﰉ ﻭﺍﳉﺎﺭ‬ ‫ﻭﻧﻈﺎﻡ ﺍﻟﻌﻘﻮﺑﺎﺕ ﺍﳉﻨﺎﺋﻴﺔ‪ ،‬ﻭﺣﻔﻆ ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﺿﺮﻭﺭﻳﺎﺗﻪ )ﺍﻟﺪﻳﻦ ﻭﺍﻟﻨﻔﺲ ﻭﺍﻟﻌﻘﻞ ﻭﺍﳌﺎﻝ ﻭﺍﻟﻌﺮﺽ‬ ‫ﻭﺍﻟﻨﺴﺐ(‪ ،‬ﻭﺍﻷﻧﻈﻤﺔ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻹﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻹﺟﺘﻤﺎﻋﻴﺔ ‪ ،‬ﺑﻞ ﺣﱴ ﺁﺩﺍﺏ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ ﻭﺍﻟﻠﺒﺎﺱ‬ ‫ﻭﺍﻟﺴﻔﺮ ﻭﺍﻟﻄﺮﻳﻖ ﻭﺍﻟﻨﻮﻡ ﻭﺍﻻﺳﺘﻴﻘﺎﻅ ﻭﺍﻟﺘﺜﺎﺅﺏ ﻭﺍﻟﻌﻄﺎﺱ ﻭﺍﻻﺳﺘﺌﺬﺍﻥ ﻭﺍﻟﺰﻳﺎﺭﺓ ﻭﻋﻴﺎﺩﺓ ﺍﳌﺮﻳﺾ ﻭﺍﻟﻨﻈﺎﻓﺔ‬ ‫ﺍﻟﺸﺨﺼﻴﺔ ﻭﻏﲑ ﺫﻟﻚ ‪ .‬ﻛﻤﺎ ﺇﻥ ﻣﻦ ﺩﻻﺋﻞ ﻧﺒﻮﺗﻪ ﺍﳉﺪﻳﺔ ﰲ ﺍﻻﻟﺘﺰﺍﻣﺎﺕ ﻭﺍﻟﺘﻜﺎﻟﻴﻒ ﺍﻟﱵ ﺟﺎﺀ ‪‬ﺎ ‪ ،‬ﻓﻠﻮ ﻛﺎﻥ‬ ‫ﻫﺪﻓﻪ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻣﻜﺎﺳﺐ ﻭﺃﳎﺎﺩ ﺷﺨﺼﻴﺔ ﻭﺗﻜﺜﲑ ﺍﻷﺗﺒﺎﻉ ‪ ،‬ﻓﻬﻞ ﻣﻦ ﻣﺼﻠﺤﺘﻪ ﻓﺮﺽ ﺍﻟﺼﻼﺓ ﲬﺲ‬ ‫ﻣﺮﺍﺕ ﰲ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻭﺍﻟﻮﺿﻮﺀ ﻭﺍﻟﻐﺴﻞ ﻭﺍﻟﺼﻴﺎﻡ ﺍﻟﻜﺎﻣﻞ ﺣﱴ ﻋﻦ ﺷﺮﺏ ﺍﳌﺎﺀ ﻣﻦ ﺍﻟﻔﺠﺮ ﺇﱃ ﺍﻟﻐﺮﻭﺏ‬ ‫ﺷﻬﺮﹰﺍ ﻛﺎﻣﻼ ًﰲ ﺍﻟﺴﻨﺔ ﰲ ﺑﻴﺌﺔ ﺻﺤﺮﺍﻭﻳﺔ ﺟﺎﻓﺔ ﺷﺪﻳﺪﺓ ﺍﳊﺮﺍﺭﺓ ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻻﻟﺘﺰﺍﻣﺎﺕ؟ ﻧﺎﻫﻴﻚ ﻋﻦ‬ ‫ﻣﻨﻌﻪ ﻟﻜﺜﲑ ﻣﻦ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ‪‬ﻮﺍﻫﺎ ﺍﻟﻨﻔﻮﺱ ﻛﺎﳋﻤﺮ ﻭﺍﻟﺰﱏ ﻭﺍﻟﺮﺑﺎ ﻭﺍﳌﻴﺴﺮ ﻭﻏﲑ ﺫﻟﻚ ‪ .‬ﻛﻤﺎ ﺇﻧﻪ ﺟﺎﺀ ﰲ‬ ‫ﺳﻔﺮ )ﺍﻟﺘﺜﻨﻴﺔ ‪(٢٠:١٨‬ﻭ)ﺃﺭﻣﻴﺎ‪ (١٥:١٤‬ﺃﻥ ﺍﷲ ﻳﻬﻠﻚ ﻣﻦ ﻳﺪﻋﻲ ﺍﻟﻨﺒﻮﺓ ﻛﺬﺑﺎ ﺣﱴ ﺃﻧﻪ ﺃﻫﻠﻚ )ﺣﻨﻨﻴﺎ( ﰲ‬ ‫ﺃﻗﻞ ﻣﻦ ﻋﺎﻡ )ﺃﺭﻣﻴﺎ ‪ . (١٧-١٥:٢٨‬ﺃﻣﺎ ﳏﻤﺪ ‪ ‬ﻓﻤﻜﺚ ﰲ ﺩﻋﻮﺗﻪ ‪ ٢٣‬ﺳﻨﺔ ‪ ،‬ﻭﻫﻮ ﻣﻨﺼﻮﺭ ﻣﺆﻳﺪ ﻣﻦ‬ ‫ﺍﷲ ‪ ،‬ﻭﻻ ﻳﺰﺍﻝ ﺩﻳﻨﻪ ﺍﻷﺳﺮﻉ ﺍﻧﺘﺸﺎﺭﹰﺍ ﰲ ﺍﻟﻌﺎﱂ ‪ .‬ﻭﻣﺎ ﺫﺍﻙ ﺇﻻ ﻷﻧﻪ ﻧﱯ ﻣﻦ ﻋﻨﺪ ﺍﷲ‪.‬‬


‫‪٤٠‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻟﻘﺪ ﻛﺎﻥ ﳏﻤﺪ ‪ ‬ﻗﺒﻞ ﺍﻟﻨﺒﻮﺓ ﺯﻭﺝ ﺍﻣﺮﺃﺓ ﺛﺮﻳﺔ )ﺧﺪﳚﺔ( )ﺭﺿﻲ ﺍﷲ ﻋﻨـﻬﺎ(‬ ‫ﻭﻛﺎﻥ ﻳﻌﻤﻞ ﻣﻌﻬﺎ ﺑﺎﻟﺘﺠﺎﺭﺓ‪ .‬ﻭﺑﻌﺪ ﺃﻥ ﺟﻬﺮ ﺑﺎﻟﻨﺒﻮﺓ ﻋﺮﺽ ﻋﻠﻴﻪ ﻗﻮﻣﻪ ﺍﳌﻠـﻚ‬ ‫���ﺍﳌﺎﻝ ﻭﺳﺎﺋﺮ ﺍﻹﻏﺮﺍﺀﺍﺕ ﰲ ﻣﻘﺎﺑﻞ ﺍﻟﺘﺨﻠﻲ ﻋﻦ ﺩﻋﻮﺗﻪ ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺃﰉ ﻭﺍﺧﺘـﺎﺭ‬ ‫ﻃﺮﻳﻖ ﺍﻟﺘﻀﺤﻴﺔ ﻭﺍﳌﻌﺎﻧﺎﺓ ﰲ ﺳﺒﻴﻞ ﺗﺒﻠﻴﻎ ﺭﺳﺎﻟﺔ ﺭﺑﻪ ‪ ،‬ﻭﺑﻌﺪ ﺃﻥ ﻣﻜﻨﻪ ﺍﷲ ﻭﻋﻈﻢ‬ ‫ﻧﻔﻮﺫﻩ ﺍﺧﺘﺎﺭ ﺣﻴﺎﺓ ﺍﻟﺰﻫﺪ ﻭﺍﻟﻜﻔﺎﻑ ‪ ،‬ﺭﻏﻢ ﻗﺪﺭﺗﻪ ﻋﻠﻰ ﺃﻥ ﻳﻌﻴﺶ ﻋﻴﺸﺔ ﺍﳌﻠﻮﻙ‬ ‫ﻓﻜﺎﻥ ﻳﻨﺎﻡ ﻋﻠﻰ ﺍﳊﺼﲑ‪ ،‬ﻭﻳﺴﻜﻦ ﺑﻴﺖ ﺍﻟﻄﲔ ‪ .‬ﺑﻞ ﻛﺎﻥ ﻳﺼﻞ ﺑﻪ ﺍﻷﻣـﺮ ﺃﻥ‬ ‫ﺠﺪ‪‬ﻭ ﹶﻥ ‪‬ﻋﺸ‪‬ﺎﺀً‪ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃ ﹾﻛﹶﺜﺮ‪ ‬ﺧﺒ‪‬ـ ِﺰ ‪‬ﻫ ‪‬ﻢ‬ ‫ﺖ ﺍﹶﻟّﻠﻴ‪‬ﺎِﻟ ‪‬ﻲ ﺍ ﹸﳌ‪‬ﺘﺘ‪‬ﺎِﺑ ‪‬ﻌ ﹶﺔ ﻃﹶﺎﻭِﻳﹰﺎ ‪‬ﻭﹶﺃ ‪‬ﻫﻠﹸ ‪‬ﻪ ﹶﻻ ‪‬ﻳ ِ‬ ‫"ﻳﺒ‪‬ﻴ ‪‬‬ ‫ﺸ ِﻌ ِ‬ ‫ﺧ‪ ‬ﺒ ‪‬ﺰ ﺍﻟ ّ‪‬‬ ‫ﲑ"‪) .‬ﺍﻟﺘﺮﻣﺬﻱ ‪ . (٢٤٠٠‬ﺣﱴ ﺇﻧﻪ ﺗﻮﰲ ﻭﺩﺭﻋﻪ ﻣﺮﻫـﻮﻥ ﻋﻨـﺪ‬ ‫ﻳﻬﻮﺩﻱ ﰲ ﻣﻘﺎﺑﻞ ﺷﻌﲑ ﻳﺼﻨﻊ ﻣﻨﻪ ﺧﺒﺰﹰﺍ ﻷﻫﻠﻪ ‪.‬‬ ‫ﻭﻗﺪ ﺻﺮﻑ ﺍﻟﻨﱯ ‪ ‬ﺣﻴﺎﺗﻪ ﻭﺟﻬﺪﻩ ﰲ ﺳﺒﻴﻞ ﺃﻥ ﺗﻘﻮﻡ ﺍﻟﺒﺸﺮﻳﺔ ﲟﺎ ﺧﻠﻘﺖ ﻣﻦ‬ ‫ﺃﺟﻠﻪ ‪ :‬ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ .‬ﻗﺎﻝ ﺗﻌـﺎﱃ ‪e d c :‬‬ ‫‪ i h g f‬ﺍﻟﺬﺍﺭﻳﺎﺕ ‪ .‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﺴﺒﻴﻞ ﺍﻟﻮﺣﻴﺪ ﻹﻧﻘﺎﺫﻫـﺎ‬ ‫ﻣﻦ ﺍﻟﺸﻘﺎﺀ ‪ ،‬ﻭﻧﻘﻠﻬﺎ ﺇﱃ ﺍﻟﺴﻌﺎﺩﺓ ﺍﳊﻘﻴﻘﻴﺔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪.‬‬ ‫ﺗﻮﰲ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻭﻫﻮ ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﺳﻨﺔ ‪ ٦٣٢‬ﻣﻴﻼﺩﻳﺔ ‪ ،‬ﺗﺎﺭﻛـﹰﺎ‬ ‫ﺑﻴﻨﻨﺎ ﺭﺳﺎﻟﺔ ﺍﷲ ﺗﻌﺎﱃ ‪ :‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﺳﻨﺘﻪ ﺍﻟﺸﺮﻳﻔﻪ ‪ ،‬ﳍﺪﺍﻳﺔ ﺍﻟﺒﺸﺮﻳﺔ ﺇﱃ‬ ‫ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ‪.‬‬ ‫ﻳﻘﻮﻝ ﻋﻨﻪ ﺍﻟﻜﺎﺗﺐ ﺍﻷﻣﺮﻳﻜﻲ "ﻣﺎﻳﻜﻞ ﻫﺎﺭﺕ" ﺑﻌﺪ ﺃﻥ ﻭﺿـﻌﻪ ﻋﻠـﻰ ﺭﺃﺱ‬ ‫ﺍﻟﻘﺎﺋﻤﺔ ﰲ ﻛﺘﺎﺑﻪ" ﺍﳌﺎﺋﺔ ﺍﻷﻭﺍﺋﻞ "‪" :‬ﺇﻥ ﳏﻤﺪ‪‬ﺍ ‪ ‬ﻛﺎﻥ ﺍﻟﺮﺟـﻞ ﺍﻟﻮﺣﻴـﺪ ﰲ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﺬﻱ ﳒﺢ ﺑﺸﻜﻞ ﺃﲰﻰ ﻭﺃﺑﺮﺯ ﰲ ﻛﻼ ﺍﳌﺴﺘﻮﻳﲔ ﺍﻟﺪﻳﲏ ﻭﺍﻟﺪﻧﻴﻮﻱ ‪..‬‬ ‫ﻭﺃﻥ ﻫﺬﺍ ﺍﻻﲢﺎﺩ ﺍﻟﻔﺮﻳﺪ ﺍﻟﺬﻱ ﻻ ﻧﻈﲑ ﻟﻪ ﻟﻠﺘﺄﺛﲑ ﺍﻟﺪﻳﲏ ﻭﺍﻟﺪﻧﻴﻮﻱ ﻣﻌ‪‬ﺎ ﳜـﻮ‪‬ﻝ‬ ‫ﳏﻤﺪﹰﺍ‪ ‬ﺃﻥ ﻳﻜﻮﻥ ﺃﻋﻈﻢ ﺷﺨﺼﻴﺔ ﻣﺆﺛﺮﺓ ﰲ ﺗﺎﺭﻳﺦ ﺍﻟﺒﺸﺮﻳﺔ"‪) .‬ﺍﻧﻈـﺮ ﺗﺮﲨـﺔ‬ ‫ﺧﺎﻟﺪ ﺃﺳﻌﺪ ﻭﺃﲪﺪ ﻏﺴﺎﻥ ﺻﻔﺤﺔ ‪(٢٦،٢١‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٤١‬‬

‫ﺃﻣﺎ "ﻭﻟﻴﺎﻡ ﻣﻮﻳﺮ" ﺍﳌﺆﺭﺥ ﺍﻷﺳﻜﺘﻠﻨﺪﻱ ﻓﻴﻘﻮﻝ ﰲ ﻛﺘﺎﺑﻪ "ﺣﻴﺎﺓ ﳏﻤﺪ" ‪.." :‬ﻟﻘﺪ‬ ‫ﺍﻣﺘﺎﺯ ﳏﻤﺪ ‪ ‬ﺑﻮﺿﻮﺡ ﻛﻼﻣﻪ ‪ ،‬ﻭﻳﺴﺮ ﺩﻳﻨﻪ ‪ ،‬ﻭﻗﺪ ﺃﰎ ﻣـﻦ ﺍﻷﻋﻤـﺎﻝ ﻣـﺎ‬ ‫ﻳﺪﻫﺶ ﺍﻟﻌﻘﻮﻝ ‪ ،‬ﻭﱂ ﻳﻌﻬﺪ ﺍﻟﺘﺎﺭﻳﺦ ﻣﺼﻠﺤﺎ ﺃﻳﻘﻆ ﺍﻟﻨﻔﻮﺱ ﻭﺃﺣﻴـﺎ ﺍﻷﺧـﻼﻕ‬ ‫ﻭﺭﻓﻊ ﺷﺄﻥ ﺍﻟﻔﻀﻴﻠﺔ ﰲ ﺯﻣﻦ ﻗﺼﲑ ﻛﻤﺎ ﻓﻌﻞ ﻧﱯ ﺍﻹﺳﻼﻡ ﳏﻤﺪ‪."..‬‬ ‫ﻭﻳﻘﻮﻝ ﺍﻹﻳﺮﻟﻨﺪﻱ "ﺟﻮﺭﺝ ﺑﺮﻧﺎﺭﺩ ﺷﻮ" ﰲ ﻛﺘﺎﺑﻪ "ﺍﻹﺳﻼﻡ ﺍﻷﺻﻴﻞ" ﺍﺠﻤﻟﻠـﺪ‬ ‫ﺍﻷﻭﻝ "‪..‬ﺇﻥ ﺍﻟﻌﺎﱂ ﺃﺣﻮﺝ ﻣﺎ ﻳﻜﻮﻥ ﺇﱃ ﺭﺟ ٍﻞ ﰲ ﺗﻔﻜﲑ ﳏﻤﺪ‪ ،‬ﻫﺬﺍ ﺍﻟﻨﱯ ﺍﻟﺬﻱ‬ ‫ﻭﺿﻊ ﺩﻳﻨﻪ ﺩﺍﺋﻤ‪‬ﺎ ﻣﻮﺿﻊ ﺍﻻﺣﺘﺮﺍﻡ ﻭﺍﻹﺟﻼﻝ؛ ﻓﺈﻧﻪ ﺃﻗﻮﻯ ﺩﻳﻦ ﻋﻠـﻰ ﻫـﻀﻢ‬ ‫ﲨﻴﻊ ﺍﳌﺪﻧﻴﺎﺕ ‪ ،‬ﺧﺎﻟﺪ‪‬ﺍ ﺧﻠﻮﺩ ﺍﻷﺑﺪ‪ ،‬ﻭﺇﱐ ﺃﺭﻯ ﻛﺜﲑ‪‬ﺍ ﻣﻦ ﺑﲏ ﻗﻮﻣﻲ ﻗﺪ ﺩﺧﻠﻮﺍ‬ ‫ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﺑﻴﻨﺔ ‪ ،‬ﻭﺳﻴﺠﺪ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﳎﺎﻟﻪ ﺍﻟﻔﺴﻴﺢ ﰲ ﻫﺬﻩ ﺍﻟﻘﺎﺭﺓ )ﻳﻌﲏ‬ ‫ﺃﻭﺭﻭﺑﺎ(‪..‬ﺇ ﹼﻥ ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ ﰲ ﺍﻟﻘﺮﻭﻥ ﺍﻟﻮﺳﻄﻰ ﻧﺘﻴﺠﺔ ﺍﳉﻬﻞ ﺃﻭ ﺍﻟﺘﻌﺼ‪‬ﺐ ‪ ،‬ﻗﺪ‬ ‫ﺭﲰﻮﺍ ﻟﺪﻳﻦ ﳏﻤ ٍﺪ ﺻﻮﺭ ﹰﺓ ﻗﺎﲤﺔ ‪ ،‬ﻟﻘﺪ ﻛﺎﻧﻮﺍ ﻳﻌﺘﱪﻭﻧﻪ ﻋﺪﻭ‪‬ﺍ ﻟﻠﻤﺴﻴﺤﻴﺔ ‪ ،‬ﻟﻜﻨ‪‬ﲏ‬ ‫ﺍﻃﹼﻠﻌﺖ ﻋﻠﻰ ﺃﻣﺮ ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﺃﻋﺠﻮﺑﺔ ﺧﺎﺭﻗﺔ ‪ ،‬ﻭﺗﻮﺻﻠﺖ ﺇﱃ ﺃﻧ‪‬ﻪ ﱂ‬ ‫ﻳﻜﻦ ﻋﺪﻭ‪‬ﺍ ﻟﻠﻤﺴﻴﺤﻴﺔ ‪ ،‬ﺑﻞ ﳚﺐ ﺃ ﹾﻥ ﻳﺴﻤ‪‬ﻰ ﻣﻨﻘﺬ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﰲ ﺭﺃﻳﻲ ﺃﻧ‪‬ﻪ ﻟﻮ‬ ‫ﺗﻮﻟﹼﻰ ﺃﻣﺮ ﺍﻟﻌﺎﱂ ﺍﻟﻴﻮﻡ ﻟﻮﻓﻖ ﰲ ﺣ ﹼﻞ ﻣﺸﻜﻼﺗﻨﺎ ﲟﺎ ﻳﺆ ‪‬ﻣﻦ ﺍﻟﺴﻼﻡ ﻭﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﱵ‬ ‫ﻳﺮﻧﻮ ﺇﻟﻴﻬﺎ ﺍﻟﺒﺸﺮ‪. " ..‬‬ ‫ﻭﻳﻘﻮﻝ ﺍﻟﺸﺎﻋﺮ ﺍﻟﻔﺮﻧﺴﻲ ﺍﻟﺸﻬﲑ "ﺍﻟﻔﻮﻧﺲ ﺩﺍ ﻻﻣﺎﺭﺗﲔ" ﰲ ﻛﺘﺎﺑـﻪ "ﺗـﺎﺭﻳﺦ‬ ‫ﺗﺮﻛﻴﺎ" ﺑﺎﺭﻳﺲ ‪ ،١٨٥٤،‬ﺍﺠﻤﻟﻠﺪ ﺍﻟﺜـﺎﱐ ﺹ ‪ .." : ٢٧٧-٢٧٦‬ﻻ ﺃﺣـﺪ‬ ‫ﻳﺴﺘﻄﻴﻊ ﺃﺑﺪﺍ ﺃﻥ ﻳﺘﻄﻠﻊ‪ ،‬ﻋﻦ ﻗﺼﺪ ﺃﻭ ﻋﻦ ﻏﲑ ﻗﺼﺪ‪ ،‬ﺇﱃ ﺑﻠﻮﻍ ﻣﺎ ﻫﻮ ﺃﲰـﻰ‬ ‫ﻣﻦ ﺫﻟﻚ ﺍﳍﺪﻑ‪ ،‬ﺇﻧﻪ ﻫﺪﻑ ﻳﺘﻌﺪﻯ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺒـﺸﺮﻳﺔ‪ ،‬ﺃﻻ ﻭﻫـﻮ ﺗﻘـﻮﻳﺾ‬ ‫ﺍﳋﺮﺍﻓــﺎﺕ ﺍﻟــﱵ ﲡﻌــﻞ ﺣﺠﺎﺑــﺎ ﺑــﲔ ﺍﳋــﺎﻟﻖ ﻭﺍﳌﺨﻠــﻮﻕ‪..،‬‬ ‫ﻣﺎ ﺃﳒﺰ ﺃﺣﺪ ﺃﺑﺪﺍ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺛﻮﺭﺓ ﻋﺎﺭﻣﺔ ﺩﺍﺋﺒﺔ ﰲ ﻣﺪﺓ ﻗﻴﺎﺳـﻴﺔ ﻛﻬـﺬﻩ؛‪..‬‬ ‫ﺴﻤﺎﺕ‬ ‫ﻓﺈﺫﺍ ﻛﺎﻥ ﲰﻮ ﺍﳌﻘﺼﺪ‪ ،‬ﻭﺿﻌﻒ ﺍﻟﻮﺳﺎﺋﻞ‪ ،‬ﻭﺿﺨﺎﻣﺔ ﺍﻟﻨﺘﺎﺋﺞ ‪ ،‬ﻫﻲ ﺍﻟـ ‪‬‬ ‫ﺍﻟﺜﻼﺙ ﻟﻌﺒﻘﺮﻳﺔ ﺍﻟﺮﺟﺎﻝ ‪ ،‬ﻓﻤﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﺘﺠﺎﺳﺮ ﺃﻥ ﻳﻘﺎﺭﻥ ﳏﻤﺪﺍ ﺑﺄﻱ ﻋﻈﻴﻢ‬


‫‪٤٢‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻣﻦ ﻋﻈﻤﺎﺀ ﺍﻟﺘﺎﺭﻳﺦ؟ ‪ ...‬ﻭﻫﺰ ﺍﻷﺭﻭﺍﺡ ﻭﺍﻋﺘﻤﺪ ﻋﻠﻰ ﻛﺘﺎﺏ ﺻﺎﺭ ﻛﻞ ﺣﺮﻑ‬ ‫ﻣﻨﻪ ﺩﺳﺘﻮﺭﺍ‪ ،‬ﻭﺃﺳﺲ ﺩﻭﻟﺔ ﺍﻟﻘﻴﻢ ﺍﻟﺮﻭﺣﻴﺔ ﻓﺸﻤﻠﺖ ﺷﻌﻮﺑﺎ ﻣﻦ ﻛﻞ ﺍﻷﻟـﺴﻨﺔ‬ ‫ﻭﺍﻷﻟﻮﺍﻥ‪ ..‬ﻭﺇﻥ ﺳﲑﺓ ﺣﻴﺎﺗﻪ‪ ، .. ،‬ﻭﺛﺒﺎﺗﻪ ﺍﳋﺎﺭﻕ ﻟﻠﻌـﺎﺩﺓ ﻋﻨـﺪ ﺍﳌـﺼﺎﺋﺐ‬ ‫ﻭﺣﻠﻤﻪ ﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ ﻟﻪ ﺍﻟﻐﻠﺒﺔ ‪ ،‬ﻭﺍﻟﺘﺰﺍﻣﻪ ﺑﺎﻟﻘﻴﻢ ﺍﻟﺮﻭﺣﻴﺔ ‪ ،‬ﻭﻋﺰﻭﻓﻪ ﺍﻟﺘﺎﻡ ﻋﻦ‬ ‫ﺍﳌﻠﻚ‪،..،‬ﻫﺬﺍ ﻫﻮ ﳏﻤﺪ‪ ،‬ﻓﺒﻜﻞ ﺍﳌﻘﺎﻳﻴﺲ ﺍﻟﱵ ﻧﺰﻥ ‪‬ﺎ ﻋﻈﻤﺔ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻓﻤﻦ ﺫﺍ‬ ‫ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺃﻋﻈﻢ ﻣﻨﻪ؟‪)"..‬ﻣﻦ ﺗﺮﲨﺔ ﺩ‪.‬ﳏﻤﺪ ﳐﺘﺎﺭ ﻭﻟﺪ ﺃﺑﺎﻩ(‪.‬‬ ‫ﻭﺗﻘﻮﻝ ﺍﻹﻳﻄﺎﻟﻴﺔ )ﻟﻮﺭﺍ ﻓﻴﺸﻴﺎ ﻓﺎﻏﻠﲑﻱ( ﰲ ﻛﺘﺎ‪‬ﺎ "ﺩﻓﺎﻉ ﻋـﻦ ﺍﻹﺳـﻼﻡ" ‪:‬‬ ‫"‪..‬ﺃﻣﺎ ﳏﻤﺪ ‪ ،‬ﺑﻮﺻﻔﻪ ﺍﳌﺒﺸﺮ ﺑﺪﻳﻦ ﺍﷲ ‪ ،‬ﻓﻜﺎﻥ ﻟﻄﻴﻔﺎ ﻭﺭﺣﻴﻤﺎ ﺣﱴ ﻣﻊ ﺃﻋﺪﺍﺋﻪ‬ ‫ﺍﻟﺸﺨﺼﻴﲔ ﻟﻘﺪ ﺍﻣﺘﺰﺟﺖ ﰲ ﺫﺍﺕ ﻧﻔﺴﻪ ﺍﻟﻌﺪﺍﻟﺔ ﻭﺍﻟﺮﲪﺔ ‪ ،‬ﻭﳘﺎ ﺍﺛﻨﺘﺎﻥ ﻣـﻦ‬ ‫ﺃﻧﺒﻞ ﺍﻟﺼﻔﺎﺕ ﺍﻟﱵ ﻳﺴﺘﻄﻴﻊ ﺍﻟﻌﻘﻞ ﺍﻟﺒﺸﺮﻱ ﺗﺼﻮﺭﻫﺎ‪)" ..‬ﺍﻧﻈﺮ ﺗﺮﲨـﺔ ﻣـﻨﲑ‬ ‫ﺍﻟﺒﻌﻠﺒﻜﻲ ﺻﻔﺤﺔ ‪(٣٨‬‬ ‫ﻭﺃﺧﺘﻢ ﲟﺎ ﻗﺎﻟﻪ ﺍﳌﺴﺘﺸﺮﻕ ﺍﺠﻤﻟﺮﻱ "ﻭﳍﺎﻡ ﻻﻳﺘﻨﺮ" ﺩﻛﺘﻮﺭ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻼﻫـﻮﺕ‬ ‫"‪ ..‬ﺇﱐ ﻷﺟﻬﺮ ﺑﺮﺟﺎﺋﻲ ﲟﺠﻲﺀ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺑﻪ ﳛﺘﺮﻡ ﺍﻟﻨﺼﺎﺭﻯ ﺍﳌـﺴﻴﺢ ‪‬‬ ‫ﺍﺣﺘﺮﺍﻣﺎ ﻋﻈﻴﻤﺎ ﻭﺫﻟﻚ ﺑﺎﺣﺘﺮﺍﻣﻬﻢ ﳏﻤﺪﺍ ‪ ،‬ﻭﻻ ﺭﻳﺐ ﰲ ﺃﻥ ﺍﳌﺴﻴﺤﻲ ﺍﳌﻌﺘﺮﻑ‬ ‫ﺑﺮﺳﺎﻟﺔ ﳏﻤﺪ‪ ‬ﻭﺑﺎﳊﻖ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﻫﻮ ﺍﳌـﺴﻴﺤﻲ ﺍﻟـﺼﺎﺩﻕ ‪" " ..‬ﺩﻳـﻦ‬ ‫ﺍﻹﺳﻼﻡ ﺹ ‪" ٦‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٤٣‬‬

‫‪ -٧‬ﻣﺒﺎﺩﺉ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻭﺍﻹﺳﻼﻡ‬ ‫ﺗﺮﺗﻜﺰ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻋﻠﻰ ﻣﺒﺎﺩﺉ ﲬﺴﺔ ﻫﻲ ‪:‬‬ ‫)‪ (١‬ﺍﻟﺘﺜﻠﻴﺚ )‪ (٢‬ﺃﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ‪ (٣) ‬ﺍﻟﺒﻨﻮﺓ ﺍﻹﳍﻴﺔ ﻟﻠﻤﺴﻴﺢ ‪‬‬ ‫)‪ (٤‬ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ )‪ (٥‬ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ‪.‬‬ ‫ﻭﰲ ﺍﻹﺳﻼﻡ ﳒﺪ ﻭﺣﺪﺍﻧﻴﺔ ﺍﷲ ﲟﻌﲎ ﺃﻥ ﺍﷲ ﻫﻮ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ﺍﳌﺴﺘﺤﻖ‬ ‫ﻟﻠﻌﺒﺎﺩﺓ ﺩﻭﻥ ﺳﻮﺍﻩ‪ ،‬ﻭﻣﻨﻪ ﻳﻜﻮﻥ ﺍﻟﻌﻮﻥ ‪ ،‬ﻭﻫﺬﺍ ﻣﺒﺪﺃ ﺃﺳﺎﺳﻲ ﻣﻦ ﻣﺒﺎﺩﺉ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻘﺎﺭﻧ ﹰﺔ ﺑﺜﺎﻟﻮﺙ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﻭ‪‬ﻳ ‪‬ﻌﺪ ﺍﻹﺳﻼﻡ ﻧﺴﺒﺔ ﺍﻷﻟﻮﻫﻴﺔ‬ ‫ﺇﱃ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﻧﺘﻜﺎﺳﺔ ﺑﺎﻟﻌﻮﺩﺓ ﺇﱃ ﺍﻟﻮﺛﻨﻴﺔ)‪ .(١‬ﻭﻛﻤﺎ ﳜﱪﻧﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬ ‫ﻼ ‪ ،‬ﻳﺪﻋﻮ ﺍﱃ ﻋﺒﺎﺩﺓ ﺍﷲ‬ ‫ﻓﻠﻢ ﻳﻜﻦ ﺍﳌﺴﻴﺢ ‪ ‬ﻫﻮ ﺍﷲ ‪ ،‬ﺑﻞ ﻛﺎﻥ ﻧﺒﻴﹰﺎ ﻣﺮﺳ ﹰ‬ ‫ﻭﺣﺪﻩ ‪ ،‬ﻣﺜﻠﻪ ﰲ ﺫﻟﻚ ﻣﺜﻞ ﻏﲑﻩ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ‪ .‬ﻭﻳﺮﻓﺾ ﺍﻹﺳﻼﻡ ﺃﻳﻀﹰﺎ ﺍﻻﺩﻋﺎﺀ‬ ‫ﺑﺄﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﺑﻦ‪ ‬ﷲ ‪ .‬ﺃﻣﺎ ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ﻓﻠﻴﺴﺖ ﺑﺄﻓﻀﻞ ﺣﺎﻝ ﰲ ﻧﻈﺮ‬ ‫ﺍﻹﺳﻼﻡ ﺍﻟﺬﻱ ﻻ ﻳﻘﺒﻞ ‪‬ﺎ ‪ .‬ﻭﻳﻨﻄﺒﻖ ﻫﺬﺍ ﺃﻳﻀﹰﺎ ﻋﻠﻰ ﻋﻤﻠﻴﺔ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ‬ ‫ﻋﻦ ﺧﻄﺎﻳﺎ ﺍﻵﺧﺮﻳﻦ‪.‬‬ ‫ﺃﻣﺎ ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ ﰲ ﺍﻹﺳﻼﻡ ﻓﻬﻲ ﺳﺘﺔ ‪:‬‬ ‫)‪ (١‬ﺍﻹﳝﺎﻥ ﺑﺎﷲ )‪ (٢‬ﺍﻹﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ )‪ (٣‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ‬ ‫)‪ (٤‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﺮﺳﻞ )‪ (٥‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ‬ ‫)‪ (٦‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ‬ ‫)‪ (١‬ﻳﻘﻮﻝ ﺩﻳﻮﺭﺍﻧﺖ ﰲ ﻛﺘﺎﺑﻪ ﻗﺼﺔ ﺍﳊﻀﺎﺭﺓ )‪ ..) : (٢٧٦/ ١١‬ﺇﻥ ﺍﳌﺴﻴﺤﻴﺔ ﱂ ﺗﻘﺾ ﻋﻠﻰ ﺍﻟﻮﺛﻨﻴﺔ‬ ‫ﺑﻞ ﺗﺒﻨﺘﻬﺎ ‪ (..‬ﻭﻫﺬﺍ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﻣﺴﻴﺤﻴﺔ ﺑﻮﻟﺲ ﻻ ﻋﻠﻰ ﻣﺴﻴﺤﻴﺔ ﺍﳌﺴﻴﺢ ﺍﳊﻘﺔ ﺍﻟﻨﻘﻴﺔ ﺍﻟﺪﺍﻋﻴﺔ ﺇﱃ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ ﺍﳋﺎﻟﺺ ﷲ‪.‬‬


‫‪٤٤‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺍﻟﺘﺜﻠﻴﺚ ‪:‬‬ ‫ﻳﺸﲑ ﻫﺬﺍ ﺍﳌﺒﺪﺃ ﺇﱃ ﻭﺟﻮﺩ ﺛﻼﺛﺔ ﺃﻗﺎﻧﻴﻢ ﺃﻭ ﺃﺷﺨﺎﺹ ﰲ ﺫﺍﺕ ﺍﷲ ﻳﺘﻤﻴﺰ ﺑﻌﻀﻬﺎ‬ ‫ﻋﻦ ﺑﻌﺾ ‪ :‬ﻫﻲ ﺍﻟﺮﺏ ﺍﻷﺏ ‪ ،‬ﻭﺍﻟﺮﺏ ﺍﻹﺑﻦ ‪ ،‬ﻭﺍﻟﺮﺏ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ‪.‬‬ ‫ﻭﻣﻦ ﺍﳌﺜﲑ ﻟﻠﻌﺠﺐ ﺃﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻧﻔﺴﻪ ﱂ ﻳﺬﻛﺮ ﻫﺬﺍ ﺍﻟﺜﺎﻟﻮﺙ ﻣﻄﻠﻘﹰﺎ؛ ﺇﺫ‬ ‫ﻻ ﳒﺪ ﻣﻨﻪ ﺃﻱ ﺫﻛﺮ ﻋﻦ ﻭﺟﻮﺩ ﺃﻗﺎﻧﻴﻢ ﺛﻼﺛﺔ ﳎﺘﻤﻌﺔ ﰲ ﺛﺎﻟﻮﺙ ‪ ،‬ﺑﻞ ﺇﻥ ﻛﻠﻤﺔ‬ ‫)ﺃﻗﻨﻮﻡ( ﱂ ﺗﺮﺩ ﰲ ﺃﻱ ﻣﻮﺿﻊ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺇﻃﻼﻗﹰﺎ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﺍﻋﺘﻘﺎﺩ‬ ‫ﺍﳌﺴﻴﺢ ‪ ‬ﰲ ﺍﷲ ﳐﺘﻠﻔﹰﺎ ﻋﻦ ﺍﻋﺘﻘﺎﺩ ﻣﻦ ﺳﺒﻘﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ‪ ،‬ﻓﻘﺪ ﻛﺎﻧﺖ‬ ‫ﺩﻋﻮ‪‬ﻢ ﲨﻴﻌﹰﺎ ﺩﻋﻮﺓ ﺗﻮﺣﻴﺪ ﻻ ﺩﻋﻮﺓ ﺗﺜﻠﻴﺚ ‪ ،‬ﻭﻗﺪ ﺃﻛﺪ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪‬‬ ‫ﻫﺬﺍ ﺍﳌﻔﻬﻮﻡ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﺍﻷﻧﺒﻴﺎﺀ ﻣﻦ ﻗﺒﻠﻪ‪ (١).‬ﻓﻨﻘﺮﺃ ﰲ ﺇﳒﻴﻞ )ﻣﺮﻗﺲ ‪:١٢‬‬ ‫‪ " (٣٠-٢٨‬ﻭ‪‬ﺗ ﹶﻘ ‪‬ﺪ ‪‬ﻡ ِﺇﹶﻟ ‪‬ﻴ ِﻪ ﻭ‪‬ﺍ ِﺣﺪ‪ِ ‬ﻣ ‪‬ﻦ ﺍﹾﻟ ﹶﻜ‪‬ﺘ‪‬ﺒ ِﺔ ﻛﹶﺎ ﹶﻥ ﹶﻗ ‪‬ﺪ ‪‬ﺳ ِﻤ ‪‬ﻌﻬ‪ ‬ﻢ ‪‬ﻳ‪‬ﺘﺠ‪‬ﺎ ‪‬ﺩﻟﹸﻮ ﹶﻥ ‪ ،‬ﻭ ‪‬ﺭﺃﹶﻯ‬ ‫ﺻ‪‬ﻴ ٍﺔ ِﻫ ‪‬ﻲ ﺃﹸﻭﻟﹶﻰ ﺍﹾﻟ ‪‬ﻮﺻ‪‬ﺎﻳ‪‬ﺎ ‪‬ﺟﻤِﻴﻌﺎﹰ؟«‬ ‫ﺴﹶﺄﹶﻟﻪ‪» : ‬ﹶﺃ‪‬ﻳ ﹸﺔ ‪‬ﻭ ِ‬ ‫ﺴ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺩ ‪‬ﻋ ﹶﻠ ‪‬ﻴ ِﻬ ‪‬ﻢ ‪ ،‬ﹶﻓ ‪‬‬ ‫ﹶﺃ‪‬ﻧﻪ‪ ‬ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﺏ ِﺇ ﹸﳍﻨ‪‬ﺎ‬ ‫ﻉ‪» :‬ﺃﹸﻭﻟﹶﻰ ﺍﹾﻟ ‪‬ﻮﺻ‪‬ﺎﻳ‪‬ﺎ ‪‬ﺟﻤِﻴﻌﹰﺎ ﻫِﻲ َ‪ :‬ﺍ ‪‬ﺳ ‪‬ﻤ ‪‬ﻊ ﻳ‪‬ﺎِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹸﻞ ‪ ،‬ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﹶﻓﹶﺄﺟ‪‬ﺎ‪‬ﺑ ‪‬ﻪ ‪‬ﻳﺴ‪‬ﻮ ‪‬‬ ‫ﻚ ‪‬ﻭِﺑﻜﹸ ﱢﻞ ِﻓ ﹾﻜ ِﺮ ‪‬ﻙ‬ ‫‪‬ﺭ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﻚ ‪‬ﻭِﺑﻜﹸ ﱢﻞ ‪‬ﻧ ﹾﻔ ِ‬ ‫ﻚ ِﺑ ﹸﻜ ﱢﻞ ﹶﻗ ﹾﻠِﺒ ‪‬‬ ‫ﺏ ِﺇ ﹶﳍ ‪‬‬ ‫ﺐ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍ ِﺣﺪ‪ . ‬ﹶﻓﹶﺄ ِﺣ ‪‬‬ ‫ﺻ‪‬ﻴﺔﹸ ﺍﻷُﻭﻟﹶﻰ ‪" .‬‬ ‫ﻚ ‪ .‬ﻫ ِﺬ ِﻩ ِﻫ ‪‬ﻲ ﺍﹾﻟ ‪‬ﻮ ِ‬ ‫‪‬ﻭِﺑﻜﹸ ﱢﻞ ﻗﹸ ‪‬ﻮِﺗ ‪‬‬ ‫)‪ (١‬ﺟﺎﺀ ﰲ ) ﺃﺷﻌﻴﺎﺀ ‪" (٢٤:٤٤‬ﺃﻧﺎ ﺍﻟﺮﺏ ﺻﺎﻧﻊ ﻛﻞ ﺷﻲﺀ"‪ .‬ﻭﺟﺎﺀ ﰲ )ﺃﺷﻌﻴﺎﺀ ‪" (٥: ٤٥‬ﺃﻧﺎ ﺍﻟﺮﺏ‬ ‫ﻭﻟﻴﺲ ﺁﺧﺮ‪ .‬ﻻ ﺇﻟﻪ ﺳﻮﺍﻱ"‪ .‬ﻭﰲ )ﺃﺷﻌﻴﺎﺀ ‪" (١٨:٤٥‬ﻷﻧﻪ ﻫﻜﺬﺍ ﻗﺎﻝ ﺍﻟﺮﺏ ﺧﺎﻟﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻫﻮ‬ ‫ﺍﷲ ﻣﺼﻮﺭ ﺍﻻﺭﺽ ﻭﺻﺎﻧﻌﻬﺎ ﻫﻮ ﻗﺮﺭﻫﺎ ﱂ ﳜﻠﻘﻬﺎ ﺑﺎﻃﻼ ﻟﻠﺴﻜﻦ ﺻﻮﺭﻫﺎ ﺃﻧﺎ ﺍﻟﺮﺏ ﻭ ﻟﻴﺲ ﺁﺧﺮ"‬ ‫ﺕ"‪ .‬ﻭﰲ )ﺇﺷﻌﻴﺎﺀ ‪" (٩ : ٤٦‬ﻷﱐ ﺃﻧﺎ ﺍﷲ‬ ‫ﻭﰲ )‪ ١‬ﺗﻴﻤﻮﺛﻲ ‪" (١٦ : ٦‬ﺍﱠﻟﺬِﻱ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪﻩ‪ ‬ﹶﻟﻪ‪ ‬ﻋ ‪‬ﺪﻡ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬ ‫ﻭﻟﻴﺲ ﺁﺧﺮ‪ .‬ﺍﻹﻟﻪ ﻭﻟﻴﺲ ﻣﺜﻠﻲ"‪ .‬ﻭﻳﺆﻛﺪ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪a ` _  :‬‬ ‫‪  i h g f e d cb‬ﺍﻟﺰﻣﺮ ‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪IH G F E DC B A  :‬‬ ‫‪  T S R Q P O NM L K J‬ﺍﻷﻧﻌﺎﻡ ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‪V  :‬‬ ‫‪  d ..[ Z Y X W‬ﺍﻟﻔﺮﻗﺎﻥ ‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪V U TS R Q..  :‬‬ ‫‪  X W‬ﺍﻟﺸﻮﺭﻯ ‪ .‬ﻓﻤﻦ ﻛﺎﻥ ﻫﺬﺍ ﺷﺄﻧﻪ ﻓﺎﻟﻌﺪﻝ ﻛﻞ ﺍﻟﻌﺪﻝ ﺃﻥ ﻳ‪‬ﻌﺒﺪ ﻭﺣﺪﻩ ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٤٥‬‬

‫ﻭﻫﻨﺎﻙ ﺃﺩﻟﺔ ﺃﺧﺮﻯ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺗﺒﲔ ﻟﻨﺎ ﺃﻥ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﻛﺎﻥ‬ ‫ﻳﺆﻣﻦ ﺑﺈﻟﻪ ﻭﺍﺣﺪ ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ ،‬ﻭﻟﻴﺲ ﺑﺜﻼﺛﺔ ﺁﳍﺔ ﰲ ﻭﺍﺣﺪ ‪ ،‬ﻓﻤﻤﺎ ﺟﺎﺀ ﰲ‬ ‫ﺴﺠ‪‬ﺪ‪ ، ‬ﻭِﺇﻳ‪‬ﺎ ‪‬ﻩ‬ ‫ﻚ ‪‬ﺗ ‪‬‬ ‫ﺏ ِﺇ ِﳍ ‪‬‬ ‫ﺇﳒﻴﻞ )ﻣﱴ ‪ (١٠:٤‬ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺴﻴﺢ ‪" : ‬ﻟِﻠ ‪‬ﺮ ‪‬‬ ‫‪‬ﻭ ‪‬ﺣ ‪‬ﺪﻩ‪ ‬ﺗ ‪‬ﻌﺒ‪‬ﺪ"‪.‬‬ ‫ﻭﰲ ﺍﳊﻘﻴﻘﺔ ﺇﻥ ﻣﻔﻬﻮﻡ ﺍﻟﺘﺜﻠﻴﺚ ﻫﺬﺍ ﻗﺪ ﹸﺃﺩﺧﻞ ﻋﻠﻰ ﺭﺳﺎﻟﺔ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﻌﺪ‬ ‫ﺛﻼﲦﺎﺋﺔ ﺳﻨﺔ ﻣﻦ ﺭﺣﻴﻠﻪ ؛ ﺇﺫ ﻻ ﲢﺘﻮﻱ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ ﻋﻠﻰ ﺃﻳﺔ ﺇﺷﺎﺭﺓ ﺇﱃ‬ ‫ﺍﻟﺜﺎﻟﻮﺙ ‪ ،‬ﺑﻞ ﺇﻧﻨﺎ ﻻ ﳒﺪ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻭ ﺃﺣﺪﹰﺍ ﻣﻦ ﺣﻮﺍﺭﻳﻴﻪ ﺃﻭ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺍﻟﻜﺒﺎﺭ ﺍﻷﻭﺍﺋﻞ ﺃﻭ ﺃﺗﺒﺎﻉ ﺍﳌﺴﻴﺢ ‪ ‬ﻋﻠﻤﻮﺍ ﻏﲑﻫﻢ ﺗﻠﻚ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺛﻴﺔ‬ ‫ﻭﻣﺎ ﻧﻌﻠﻤﻪ ﻫﻮ ﺃﻥ ﺍﻟﺘﺜﻠﻴﺚ ﺟﺎﺀ ﺑﻌﺪ ﺧﻼﻓﺎﺕ ﻭﻣﻌﺎﺭﺿﺎﺕ ﻧﺸﺄﺕ ﺑﻌﺪ ﺛﻼﲦﺎﺋﺔ‬ ‫ﻋﺎﻡ ﻣﻦ ﺭﺣﻴﻞ ﺍﳌﺴﻴﺢ ‪ ،‬ﺑﺪﺀﹰﺍ ﻣﻦ ﳎﻤﻊ ﻧﻴﻘﻴﺔ)‪ (١‬ﺍﻟﺬﻱ ﻓﺮﺽ ﻓﻴﻪ ﺭﺃﻱ‬ ‫ﺍﻷﻗﻠﻴﺔ ﻋﻠﻰ ﺍﻷﻛﺜﺮﻳﺔ ﺍﳌﻮ ‪‬ﺣﺪﺓ ‪(٢) .‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻫﺬﺍ ﻛﻠﻪ ﻓﺈﻧﻨﺎ ﺣﲔ ﻧﻔﻜﺮ‬ ‫ﰲ ﻣﺴﺄﻟﺔ ﺍﻟﺜﺎﻟﻮﺙ ﺗﻔﻜﲑﹰﺍ ﻋﻘﻠﻴﹰﺎ ﳒﺪ ﺃﻥ ﺍﻟﺜﺎﻟﻮﺙ ﻻ ﻳﺮﺗﻜﺰ ﻋﻠﻰ ﺩﻟﻴﻞ ﻋﻘﻠﻲ‬ ‫ﻓﺎﻹﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺜﺎﻟﻮﺙ ﻳﺘﻄﻠﺐ ﻣﻦ ﺍﳌﺮﺀ ﺍﻹﳝﺎﻥ ﺑﺄﻗﺎﻧﻴﻢ ﺛﻼﺛﺔ ‪ ،‬ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ‬ ‫)‪ (١‬ﻟﻘﺪ ﺃﻋﻄﺖ ﺍﺠﻤﻟﺎﻣﻊ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻟﻨﻔﺴﻬﺎ ﺣﻘﻮﻗﹰﺎ ﻟﻴﺴﺖ ﳍﺎ ﻓﻔﻲ ﺍﺠﻤﻟﻤﻊ ﺍﻷﻭﻝ ﺃﻟﱠﻬﻮﺍ ﻋﻴﺴﻰ ‪ ‬ﻭﰲ‬ ‫ﺍﻟﺜﺎﱐ ﺃﻟﱠﻬﻮﺍ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ‪ ، ‬ﻭﰲ ﺍﻟﺜﺎﻟﺚ ﺃﻟﱠﻬﻮﺍ ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﰲ ﺍﻟﺜﺎﱐ ﻋﺸﺮ ﺃﻋﻄﻮﺍ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ ﺣﻖ ﺍﻟﻐﻔﺮﺍﻥ ‪ ،‬ﻭﰲ ﺍﻟﻌﺸﺮﻳﻦ ﺃﻋﻄﻮﺍ ﺍﻟﻌﺼﻤﺔ ﻟﻠﺒﺎﺑﺎ ‪.‬‬ ‫)‪ (٢‬ﺟﺎﺀ ﰲ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻷﻣﺮﻳﻜﻴﺔ ‪" :‬ﻟﻘﺪ ﺑﺪﺃﺕ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﻛﺤﺮﻛﺔ ﻻﻫﻮﺗﻴﺔ ﺑﺪﺍﻳﺔ ﻣﺒﻜﺮﺓ‬ ‫ﺟﺪﺍ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ﻭﰲ ﺣﻘﻴﻘﺔ ﺍﻷﻣﺮ ﻓﺈ‪‬ﺎ ﺗﺴﺒﻖ ﻋﻘﻴﺪﺓ ﺍﻟﺘﺜﻠﻴﺚ ﺑﺎﻟﻜﺜﲑ ﻣﻦ ﻋﺸﺮﺍﺕ ﺍﻟﺴﻨﲔ ‪ .‬ﻟﻘﺪ‬ ‫ﺍﺷ‪‬ﺘﻘﱠﺖ ﺍﳌﺴﻴﺤﻴﺔ ﻣﻦ ﺍﻟﻴﻬﻮﺩﻳﺔ‪ ،‬ﻭﺍﻟﻴﻬﻮﺩﻳﺔ ﺻﺎﺭﻣﺔ ﰲ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ‪ .. ،‬ﺇﻥ ﻋﻘﻴﺪﺓ ﺍﻟﺘﺜﻠﻴﺚ ﺍﻟﱵ‬ ‫ﺃﻗﺮﺕ ﰲ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﺍﳌﻴﻼﺩﻱ ﱂ ﺗﻌﻜﺲ ﺑﺪﻗﺔ ﺍﻟﺘﻌﻠﻴﻢ ﺍﳌﺴﻴﺤﻲ ﺍﻷﻭﻝ ﻓﻴﻤﺎ ﳜﺘﺺ ﺑﻄﺒﻴﻌﺔ ﺍﷲ ‪ .‬ﻟﻘﺪ‬ ‫‪.‬‬ ‫ﻛﺎﻧﺖ ﻋﻠﻰ ﺍﻟﻌﻜﺲ ﻣﻦ ﺫﻟﻚ ﺍﳓﺮﺍﻓﺎ ﻋﻦ ﻫﺬﺍ ﺍﻟﺘﻌﻠﻴﻢ"‪(٢٩٤/٢٧) .‬‬ ‫ﻭﺟﺎﺀ ﰲ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﺍﳉﺪﻳﺪﺓ "ﺇﻥ ﺻﻴﻐﺔ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ﰲ ﺫﻭﺍﺕ ﺛﻼﺙ ﱂ ﺗﺘﺮﺳﺦ ﰲ ﺍﳊﻴﺎﺓ‬ ‫ﺍﳌﺴﻴﺤﻴﺔ ﻭﺍﳌﻤﺎﺭﺳﺎﺕ ﺍﻟﺪﻳﻨﻴﺔ ﻗﺒﻞ ‪‬ﺎﻳﺔ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ‪ ،‬ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ ﻫﻲ ﺍﻟﱵ ﺍﲣﺬﺕ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﺍﺳﻢ‬ ‫ﻣﺒﺪﺃ ﺍﻟﺘﺜﻠﻴﺚ ‪ .‬ﻭﻻ ﳒﺪ ﻟﺪﻯ ﺍﻵﺑﺎﺀ ﺍﳊﻮﺍﺭﻳﲔ ﺃﻳﺔ ﻓﻜﺮﺓ ﺃﻭ ﺗﺼﻮﺭ ﻣﺸﺎﺑﻪ ﻣﻦ ﻗﺮﻳﺐ ﺃﻭﺑﻌﻴﺪ"‪.‬‬


‫‪٤٦‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﳏﺪﻭﺩﺓ ﺃﻭ ﻣﻄﻠﻘﺔ ‪ .‬ﻓﺈﺫﺍ ‪‬ﻋ ‪‬ﺪﺩ‪‬ﻧﺎﻫﺎ ﻣﻄﻠﻘﺔ ﻓﻬﺬﺍ ﻳﻌﲏ ﻭﺟﻮﺩ ﺛﻼﺛﺔ ﺁﳍﺔ ﻣﻄﻠﻘﺔ‬ ‫ﳐﺘﻠﻔﺔ ﻛﻠﻴﺔ ﺍﻟﻮﺟﻮﺩ ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ‪‬ﻋ ‪‬ﺪﺩ‪‬ﻧﺎﻫﺎ ﺃﻗﺎﻧﻴﻢ ﳏﺪﻭﺩﺓ ﻓﻼ ﳝﻜﻦ ﺣﻴﻨﺌﺬ ﺍﻋﺘﺒﺎﺭ‬ ‫‪.‬‬ ‫ﺃﻱ ﻣﻦ ﺍﻷﺏ ﺃﻭ ﺍﻻﺑﻦ ﺃﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺇﳍﹰﺎ ﶈﺪﻭﺩﻳﺘﻪ‪.‬‬ ‫ﻟﻘﺪ ﻧﺸﺄ ﺍﻟﺘﺜﻠﻴﺚ ﻧﺘﻴﺠﺔ ﻟﺮﻓﻊ ﳐﻠﻮﻗﲔ ﺍﺛﻨﲔ ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﺍﷲ_ﺗﻌﺎﱃ_ ﺇﱃ‬ ‫ﺩﺭﺟﺔ ﺍﻷﻟﻮﻫﻴﺔ ﳘﺎ )ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ( ﻋﻠﻴﻬﻤﺎ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬ ‫ﻭﲟﺎ ﺃﻥ ﺍﻟﺘﺜﻠﻴﺚ ﺃﻣﺮ ﻻ ﻳﻘﺒﻠﻪ ﺍﻟﻌﻘﻞ ﳒﺪ ﺃﻥ ﺍﳉﻮﺍﺏ ﺍﻟﺘﻘﻠﻴﺪﻱ ﻟﻪ ﻣﻦ ِﻗ‪‬ﺒﻞ‬ ‫ﺭﺟﺎﻝ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻧﻪ ﺳﺮ ﻟﻴﺲ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻓﻬﻤﻪ ﻭﺇﳕﺎ ﺍﻟﻘﺒﻮﻝ ﺑﻪ‪.‬‬ ‫ﺃﻣﺎ ﺍﻹﺳﻼﻡ ﻓﻴﺸﺮﺡ ﻟﻨﺎ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﰲ ﻭﺿﻮﺡ ﻭﺑﺴﺎﻃﺔ ‪ ،‬ﻭﻳﺆﻛﺪ ﻋﻠﻰ ﺃﻥ‬ ‫ﺍﷲ " ﻣﺘﻔﺮﺩ " ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲﺀ ‪ ،‬ﻭﺃﻧﻪ ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ .‬ﻓﺎﷲ ﻏﲏ ﻋﻦ ﺧﻠﻘﻪ‬ ‫ﻻ ﻳﻌﺘﻤﺪ ﻋﻠﻴﻬﻢ ﺑﻞ ﻳﻜﻮﻥ ﻛﻞ ﺍﻋﺘﻤﺎﺩ ﺧﻠﻘﻪ ﻋﻠﻴﻪ ﻋﺰ ﻭﺟﻞ ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﱂ‬ ‫ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ‪ ،‬ﻭﻻ ﻳﻨﻘﺺ ﻣﻦ ﺫﺍﺗﻪ ﺷﻲﺀ‪ ،‬ﻓﻼ ﻛﻔﻮ ﻟﻪ ﻭﻻ ﺷﺮﻳﻚ ﻭﻻ ﺻﺎﺣﺒﺔ‬ ‫ﺏ‬ ‫ﻭﰲ ﺇﳒﻴﻞ ﻳﻮﺣﻨﺎ )‪ (٤٠-٣٨:٨‬ﻧﻘﺮﺃ ‪ِ " :‬ﺇﻧ‪‬ﻲ ﹶﺃ‪‬ﺗ ﹶﻜ ﱠﻠﻢ‪ِ ‬ﺑﻤ‪‬ﺎ ‪‬ﺭﹶﺃ‪‬ﻳﺘ‪‬ﻪ‪ِ ‬ﻋ ‪‬ﻨ ‪‬ﺪ ﺍﻵ ِ‬ ‫ﲔ‪» :‬ﹶﺃﺑ‪‬ﻮﻧ‪‬ﺎ ﻫ‪ ‬ﻮ‬ ‫‪‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ‪‬ﺗ ‪‬ﻌ ‪‬ﻤﻠﹸﻮ ﹶﻥ ِﺑﻤ‪‬ﺎ ‪‬ﺳ ِﻤ ‪‬ﻌﺘ‪ ‬ﻢ ِﻣ ‪‬ﻦ ﹶﺃﺑِﻴ ﹸﻜ ‪‬ﻢ«‪.‬ﻓﹶﺎ ‪‬ﻋ‪‬ﺘ ‪‬ﺮﺿ‪‬ﻮ ‪‬ﻩ ﻗﹶﺎِﺋ ِﻠ ‪‬‬ ‫ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ «!‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻮ ﹸﻛ ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ﹶﺃ ‪‬ﻭ ﹶﻻ ‪‬ﺩ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﹶﻟ ‪‬ﻌ ِﻤ ﹾﻠﺘ‪ ‬ﻢ ﹶﺃ ‪‬ﻋﻤ‪‬ﺎ ﹶﻝ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ‪.‬ﻭ‪‬ﻟ ِﻜ‪‬ﻨ ﹸﻜ ‪‬ﻢ‬ ‫ﷲ‪"..‬‬ ‫ﺤ ‪‬ﻖ ﺍﱠﻟﺬِﻱ ‪‬ﺳ ِﻤ ‪‬ﻌ‪‬ﺘ ‪‬ﻪ ِﻣ ‪‬ﻦ ﺍ ِ‬ ‫ﺴ ‪‬ﻌ ‪‬ﻮ ﹶﻥ ِﺇﻟﹶﻰ ﹶﻗ ‪‬ﺘﻠِﻲ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ِﺇ‪‬ﻧﺴ‪‬ﺎﻥﹲ)‪ (١‬ﹶﻛ ﱠﻠ ‪‬ﻤﺘ‪‬ﻜﹸ ‪‬ﻢ ﺑِﺎﹾﻟ ‪‬‬ ‫‪‬ﺗ ‪‬‬ ‫ﻭﰲ ﺍﻹﳒﻴﻞ ﻧﻔﺴﻪ )‪ (٤-٣:١٧‬ﻧﻘﺮﺃ "ﻭﻫﺬﻩ ﻫﻲ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﺃﻥ ﻳﻌﺮﻓﻮﻙ‬ ‫ﺃﻧﺖ ﺍﻹﻟﻪ ﺍﳊﻘﻴﻘﻲ ﻭﺣﺪﻙ ﻭﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺍﻟﺬﻱ ﺃﺭﺳﻠﺘﻪ ‪ .‬ﺃﻧﺎ ﳎﺪﺗﻚ ﻋﻠﻰ‬ ‫ﺍﻻﺭﺽ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻱ ﺃﻋﻄﻴﺘﲏ ﻷﻋﻤﻞ ﻗﺪ ﺃﻛﻤﻠﺘﻪ"‪.‬‬ ‫ﻭﻳﺆﻛﺪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻠﻰ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﻋﺰ ﻭﺟﻞ ‪A  :‬‬ ‫‪NMLKJIHGFEDCB‬‬ ‫ﷲ ﻻ ﺇﻧﺴﺎﻥﹲ‪ (..،‬ﻭﺟﺎﺀ ﰲ )ﺍﻟﻌﺪﺩ ‪ ) (١٩:٢٣‬ﻟﻴﺲ ﺍﷲ‬ ‫)‪ (١‬ﺟﺎﺀ ﰲ )ﻫﻮﺷﻊ ‪ ..) (٩:١١‬ﻷﻧ‪‬ﻲ ﺃﻧﺎ ﺍ ُ‬ ‫ﺇﻧﺴﺎﻧﺎ ‪ ..‬ﻭﻻ ﺍﺑﻦ ﺇﻧﺴﺎﻥ ‪ (..‬ﻭﺟﺎﺀ ﰲ )ﺍﻟﺘﻜﻮﻳﻦ‪ ) (٣ /٦‬ﻓﻘﺎﻝ ﺍﻟﺮﺏ‪ :‬ﻻ ﲢﻞ ﺭﻭﺣﻲ ﻋﻠﻰ ﺇﻧﺴﺎﻥ‬ ‫ﺃﺑﺪﹰﺍ ‪ ،‬ﻷﻧﻪ ﺟﺴﺪ ( ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٤٧‬‬

‫‪  S R Q P O‬ﺍﻹﺧﻼﺹ ‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪A  :‬‬ ‫‪N ML K J I H G F E D C B‬‬ ‫‪YXWVUTSRQPO‬‬ ‫‪j i h gf e d cb a ` _^ ] \ [Z‬‬ ‫‪zy x w v u t s rq p o n m lk‬‬ ‫{ | } ~ ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎ ِﺀ ‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪} | {  :‬‬ ‫~ _ ` ‪n m l k ji h g f e d cb a‬‬ ‫‪xwvutsrqpo‬‬ ‫‪  ¡  ~ } |{ z y‬ﺍﳌﺎﺋﺪﺓ ‪.‬‬ ‫ﻭﻻ ﳒﺪ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻛﻠﻪ ﺳﻮﻯ ﻋﺪ ٍﺩ ﻭﺍﺣ ٍﺪ ﻳﺪﻋﻢ ﻋﻘﻴﺪﺓ ﺍﻟﺘﺜﻠﻴﺚ‬ ‫ﻭﺫﻟﻚ ﰲ )ﺭﺳﺎﻟﺔ ﻳﻮﺣﻨﺎ ﺍﻷﻭﱃ ‪ (٧ :٥‬ﺍﻟﱵ ﻳﻘﻮﻝ ﻓﻴﻬﺎ "ﻓﺈﻥ ﺍﻟﺬﻳﻦ ﻳﺸﻬﺪﻭﻥ‬ ‫ﰲ ﺍﻟﺴﻤﺎﺀ ﻫﻢ ﺛﻼﺛﺔ ‪ :‬ﺍﻵﺏ ﻭﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻫﺆﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻫﻢ‬ ‫ﻭﺍﺣﺪ"‪ .‬ﻭﺍﻟﻌﺠﻴﺐ ﺃﻥ ﻫﺬﺍ ﺍﻟﻨﺺ ﻗﺪ ﺣﺬﻑ ﲤﺎﻣﹰﺎ ﻣﻦ ﺍﻟﻄﺒﻌﺔ ﺍﻟﻘﻴﺎﺳﻴﺔ ﺍﳌﻨﻘﺤﺔ‬ ‫ﺍﳉﺪﻳﺪﺓ )‪(RSV‬ﻭﻏﲑﻫﺎ)‪ (١‬ﺑﻌﺪ ﺃﻥ ﺍﻛﺘﺸﻒ ﻋﻠﻤﺎﺀ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺃﻥ ﻫﺬﺍ‬ ‫ﺍﻟﻨﺺ ﻟﻴﺲ ﺳﻮﻯ ﺗﻠﻔﻴﻖ ﺃﺿﻴﻒ ﺇﱃ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻄﺒﻌﺎﺕ ﻛﻄﺒﻌﺔ ﺍﳌﻠﻚ‬ ‫ﺟﻴﻤﺲ )‪ ( KJV‬ﻭﻏﲑﻫﺎ ‪.‬‬ ‫ﻼ ﺍﻟﺘﺮﲨﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﺍﳊﺪﻳﺜﺔ )ﺍﻟﺮﻫﺒﺎﻧﻴﺔ ﺍﻟﻴـﺴﻮﻋﻴﺔ( ﻭﺍﻟﺘﺮﲨـﺔ ﺍﻟﻌﺮﺑﻴـﺔ ﺍﳌـﺸﺘﺮﻛﺔ‬ ‫)‪ (١‬ﺍﻧﻈﺮ ﻣﺜ ﹰ‬ ‫ﻭﺍﻟﺘﺮﲨﺎﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬ ‫‪(The Bible in Basic English) (The Darby Translation)(Weymouth's New‬‬ ‫‪Testament) (Holy Bible: Easy-to-Read Version) (Contemporary English‬‬ ‫‪Version) (The American Standard Version) (GOD'S WORD‬‬ ‫‪translation) (The New Living Translation.) (The New American‬‬ ‫‪Standard Bible) (The Revised Standard Version)(World English‬‬ ‫‪Bible)(International Standard Version)(Hebrew Names Version of‬‬ ‫‪World English Bible) .‬‬


‫‪٤٨‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺃﻟﻮﻫﻴﺔ ﺍﻟﻤﺴﻴﺢ ‪:‬‬

‫ﻳﺆﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ﺑﺄﻥ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪‬ﺇﻟﻪ ﺃﺯﱄ ‪ ،‬ﻭﺃﻧﻪ ﺍﻷﻗﻨـﻮﻡ ﺍﻟﺜـﺎﱐ ﰲ‬ ‫ﺛﺎﻟﻮﺙ ﻣﻘﺪﺱ ﺍﺧﺘﺎﺭ ﻗﺒﻞ ﻣﺎ ﻳﺰﻳﺪ ﻋﻦ ﺃﻟﻔﻲ ﻋﺎﻡ ﺃﻥ ﻳﻈﻬﺮ ﰲ ﺟﺴﺪ ﺁﺩﻣﻲ ﻭﺃﻥ‬ ‫ﻳﻮﻟﺪ ﻣﻦ ﻣﺮﱘ ﺍﻟﻌﺬﺭﺍﺀ ‪ .‬ﻭﻛﻤﺎ ﻫﻮ ﻣﺴﺠﻞ ﺑﺎﻷﻧﺎﺟﻴﻞ ﻓﺈﻥ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﺷﺄ‪‬ﺎ‬ ‫ﺷﺄﻥ ﺳﺎﺑﻘﺘﻬﺎ ﲣﺎﻟﻒ ﺃﻗﻮﺍﻝ ﺍﳌﺴﻴﺢ؛ ﻓﺎﳌـﺴﻴﺢ ‪ ‬ﱂ ﻳﻨـﺴﺐ ﺇﱃ ﻧﻔـﺴﻪ‬ ‫ﺍﻷﻟﻮﻫﻴﺔ ﺃﺑﺪﹰﺍ ‪ ،‬ﻭﻳﺸﻬﺪ ﳍﺬﺍ ﻣﺎ ﺃﻭﺭﺩﻩ ﻣﺮﻗﺲ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻋـﻦ‬ ‫ﺲ ﹶﺃ ‪‬ﺣﺪ‪ ‬ﺻ‪‬ﺎﻟِﺤﹰﺎ ِﺇ ﱠﻻ ﻭ‪‬ﺍ ِﺣﺪ‪ ،‬ﻭﻫ‪ ‬ﻮ‬ ‫ﻧﻔﺴﻪ ﺣﲔ ﻗﺎﻝ ‪ِ" :‬ﻟﻤ‪‬ﺎﺫﹶﺍ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻧِﻲ ﺍﻟﺼ‪‬ﺎِﻟﺢ‪‬؟ ﹶﻟ ‪‬ﻴ ‪‬‬ ‫ﷲ" )ﻣﺮﻗﺲ‪ . (١٨:١٠‬ﻓﺈﺫﺍ ﺭﻓﺾ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻥ ‪‬ﻳﺪﻋﻰ ﺻﺎﳊﹰﺎ ﻓﻬﻞ ﻳﻘﺒﻞ‬ ‫ﺍُ‬ ‫ﺃﻥ ‪‬ﻳﺪﻋﻰ ﺇﳍﹰﺎ؟! ‪.‬‬ ‫ﻭﺣﲔ ﲢﺪﺙ ﺍﳌﺴﻴﺢ ‪ ‬ﻋﻦ ﺍﷲ ﻗﺎﻝ‪ ...." :‬ﹶﺃﺑِﻲ ‪‬ﻭﹶﺃﺑِﻴ ﹸﻜ ‪‬ﻢ‪ ،‬ﻭِﺇﳍِﻲ ‪‬ﻭِﺇ ِﳍﻜﹸ ‪‬ﻢ!"‬ ‫)ﻳﻮﺣﻨﺎ‪ . (١٧/٢٠‬ﻭﲡﺪﻩ ﻳﻨﻔﻲ ﻋﻦ ﻧﻔﺴﻪ ﺍﻟﻘﺪﺭﺓ‪ ،‬ﻭﻳﺼﺮﺡ ﺃﻧـﻪ ﻻ ﻳﻄﻠـﺐ‬ ‫ﻣﺸﻴﺌﺘﻪ ﺑﻞ ﻣﺸﻴﺌﺔ ﺍﷲ ﺍﻟﺬﻱ ﺃﺭﺳﻠﻪ ﻓﻴﻘﻮﻝ ‪" :‬ﺃﻧﺎ ﻻ ﺃﻗﺪﺭ ﺃﻥ ﺃﻓﻌﻞ ﻣﻦ ﻧﻔﺴﻲ‬ ‫ﺷﻴﺌﺎ)‪ (١‬ﻛﻤﺎ ﺃﲰﻊ ﺃﺩﻳﻦ ﻭﺩﻳﻨﻮﻧﱵ ﻋﺎﺩﻟﺔ؛ ﻷﱐ ﻻ ﺃﻃﻠﺐ ﻣﺸﻴﺌﱵ ﺑﻞ ﻣـﺸﻴﺌﺔ‬ ‫ﺍﻻﺏ ﺍﻟﺬﻱ ﺃﺭﺳﻠﲏ‪) ".���ﻳﻮﺣﻨﺎ‪ . (٣٠:٥‬ﻭﺃﻧﻪ ﻳ‪‬ﻮﺣﻰ ﺇﻟﻴﻪ ﻓﻴﻘﻮﻝ "ﻷﱐ ﱂ ﺃﺗﻜﻠﻢ‬ ‫ﻣﻦ ﻧﻔﺴﻲ ﻟﻜﻦ ﺍﻻﺏ ﺍﻟﺬﻱ ﺃﺭﺳﻠﲏ ﻫﻮ ﺃﻋﻄﺎﱐ ﻭﺻﻴﺔ ﻣﺎﺫﺍ ﺃﻗـﻮﻝ ﻭﲟـﺎﺫﺍ‬ ‫ﺃﺗﻜﻠﻢ" ) ﻳﻮﺣﻨﺎ‪ .(٤٩ :١٢‬ﻭﺃﻧﻪ ﻻ ﻳﻄﻠﺐ ﳎﺪ ﻧﻔﺴﻪ ﺑﻞ ﻳﻄﻠـﺐ ﳎـﺪ ﺍﷲ‬ ‫ﺍﻟﺬﻱ ﺃﺭﺳﻠﻪ ﻓﻴﻘﻮﻝ ‪" :‬ﺇﻥ ﺷﺎﺀ ﺃﺣﺪ ﺃﻥ ﻳﻌﻤﻞ ﻣﺸﻴﺌﺘﻪ ﻳﻌﺮﻑ ﺍﻟﺘﻌﻠﻴﻢ ﻫﻞ ﻫﻮ‬ ‫ﻣﻦ ﺍﷲ ﺃﻡ ﺃﺗﻜﻠﻢ ﺃﻧﺎ ﻣﻦ ﻧﻔﺴﻲ ﻣﻦ ﻳﺘﻜﻠﻢ ﻣﻦ ﻧﻔﺴﻪ ﻳﻄﻠﺐ ﳎﺪ ﻧﻔﺴﻪ ﻭﺃﻣﺎ ﻣﻦ‬ ‫ﻳﻄﻠﺐ ﳎﺪ ﺍﻟﺬﻱ ﺃﺭﺳﻠﻪ ﻓﻬﻮ ﺻﺎﺩﻕ ﻭﻟﻴﺲ ﻓﻴﻪ ﻇﻠﻢ"‪) .‬ﻳﻮﺣﻨﺎ‪. (١٨-١٧:٧‬‬ ‫ﻭﺃﻥ ﺍﷲ ﺃﻋﻈﻢ ﻣﻨﻪ ﻓﻴﻘﻮﻝ ‪" :‬ﻷﱐ ﻗﻠﺖ ﺃﻣﻀﻲ ﺇﱃ ﺍﻻﺏ ﻷﻥ ﺃﰊ ﺃﻋﻈﻢ ﻣﲏ"‬ ‫)ﻳﻮﺣﻨﺎ ‪ . (٢٨:١٤‬ﻭﺃﻧﻪ ﰲ ﻛﻞ ﺣﲔ ﻳﻔﻌﻞ ﻣﺎ ﻳﺮﺿﻲ ﺍﷲ ﻓﻴﻘﻮﻝ ‪" :‬ﻭﺍﻟـﺬﻱ‬ ‫ﺃﺭﺳﻠﲏ ﻫﻮ ﻣﻌﻲ ﻭﱂ ﻳﺘﺮﻛﲏ ﺍﻻﺏ ﻭﺣﺪﻱ؛ ﻷﱐ ﰲ ﻛﻞ ﺣﲔ ﺃﻓﻌﻞ ﻣﺎ ﻳﺮﺿﻴﻪ"‬ ‫)‪ (١‬ﻫﺬﺍ ﻣﺎ ﻳﻘﻮﻟﻪ ﺍﳌﺴﻴﺢ‪‬ﻋﻦ ﻧﻔﺴﻪ ﺑﻴﻨﻤﺎ ﻳﻘﻮﻝ ﻋﻦ ﺍﷲ)‪..‬ﻛﻞ ﺷﻲﺀ ﻣﺴﺘﻄﺎﻉ ﻋﻨﺪ ﺍﷲ()ﻣﺮﻗﺲ ‪(٢٧:١٠‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٤٩‬‬

‫)ﻳﻮﺣﻨﺎ ‪ .(٢٩ :٨‬ﻭﺃﻧﻪ ﺟﺎﺀ ﻟﻴﺒﺸﺮ ﲟﻠﻜﻮﺕ ﺍﷲ ‪ "،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ِ :‬ﺇ‪‬ﻧﻪ‪ ‬ﻳ ‪‬ﻨ‪‬ﺒﻐِﻲ ﻟِﻲ ﹶﺃ ﹾﻥ‬ ‫ﺖ" )ﻟﻮﻗﺎ ‪(٤٣ : ٤‬‬ ‫ﷲ َﻷﻧ‪‬ﻲ ِﻟ ‪‬ﻬﺬﹶﺍ ﹶﻗ ‪‬ﺪ ﹸﺃ ‪‬ﺭ ِﺳ ﹾﻠ ‪‬‬ ‫ﺕﺍ ِ‬ ‫ﺸ ‪‬ﺮ ﺍﹾﻟﻤ‪‬ﺪ‪ ‬ﹶﻥ ﺍﻷُ ‪‬ﺧ ‪‬ﺮ ﹶﺃﻳ‪‬ﻀﹰﺎ ِﺑ ‪‬ﻤ ﹶﻠﻜﹸﻮ ِ‬ ‫ﺃﹸ‪‬ﺑ ‪‬‬ ‫ﻭﺃﻧﻪ ﺭﺑﻂ ﺩﺧﻮﻝ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺑﺘﻨﻔﻴﺬ ﺇﺭﺍﺩﺓ ﺍﷲ ﻓﻴﻘﻮﻝ ‪" :‬ﻟﻴﺲ ﻛـﻞ‬ ‫ﻣﻦ ﻳﻘﻮﻝ ﱄ ﻳﺎ ﺭﺏ ﻳﺎ ﺭﺏ ﻳﺪﺧﻞ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺑﻞ ﺍﻟﺬﻱ ﻳﻔﻌﻞ ﺇﺭﺍﺩﺓ‬ ‫ﺃﰊ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ"‪) (١).‬ﻣﱴ‪ .(٢١:٧‬ﻭﻳﻘﻮﻝ ‪ " :‬ﺇﻥ ﻣﻦ ﻳﺼﻨﻊ ﻣﺸﻴﺌﺔ‬ ‫ﺍﷲ)‪ (٢‬ﻫﻮ ﺃﺧﻲ ﻭﺃﺧﱵ ﻭﺃﻣﻲ"‪ ) .‬ﻣﺮﻗﺲ ‪ .( ٣٥/٣‬ﻭﺃﻥ ﻋﻠﻢ ﺍﻟﺴﺎﻋﺔ ﻻﻳﻌﻠﻤﻪ‬ ‫ﻚ‬ ‫ﻫﻮ ﻭﻻ ﺍﳌﻼﺋﻜﺔ ﲟﺎ ﻓﻴﻬﻢ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﺇﳕﺎ ﺍﷲ ﻭﺣﺪﻩ ﻓﻴﻘﻮﻝ ‪" :‬ﹶﺃﻣ‪‬ﺎ ﹶﺫِﻟ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ‪‬ﻭ ﹶﻻ‬ ‫ﻼِﺋ ﹶﻜﺔﹸ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﻓِﻲ ﺍﻟـ ‪‬‬ ‫ﻼ ‪‬ﻳ ‪‬ﻌ ِﺮ ﹸﻓ ‪‬ﻬﻤ‪‬ﺎ ﹶﺃ ‪‬ﺣﺪ‪ ،‬ﹶﻻ ﺍﹾﻟ ‪‬ﻤ ﹶ‬ ‫ﻚ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋ ﹸﺔ ﹶﻓ ﹶ‬ ‫ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ‪‬ﻭِﺗ ﹾﻠ ‪‬‬ ‫ﺍ ِﻻ‪‬ﺑﻦ‪ِ ،‬ﺇ ﱠﻻ ﺍﻵ ‪‬‬ ‫ﺏ"‪) .‬ﻣﺮﻗﺲ‪ . (٣٢:١٣‬ﻭﺃﻧﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻓﻌﻨـﺪﻣﺎ‬ ‫ﺷﻌﺮ ﺑﺎﳌﺆﺍﻣﺮﺍﺕ ﺍﻟﺪﺍﻋﻴﺔ ﻟﻘﺘﻠﻪ ﻗﺎﻝ "ﻳﻨﺒﻐﻲ ﺃﻥ ﺃﺳﲑ ﺍﻟﻴﻮﻡ ﻭﻏﺪﺍ ﻭﻣﺎ ﻳﻠﻴﻪ ﻷﻧﻪ‬ ‫ﻻ ﻳﻬﻠﻚ ﻧﱯ ﺧﺎﺭﺝ ﺃﻭﺭﺷﻠﻴﻢ ﻳﺎ ﺃﻭﺭﺷﻠﻴﻢ ﻳﺎ ﺃﻭﺭﺷﻠﻴﻢ ﻳﺎ ﻗﺎﺗﻠﺔ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺭﺍﲨﺔ‬ ‫ﺍﳌﺮﺳﻠﲔ "‪) .‬ﻟﻮﻗﺎ‪ . (٣٤/٣٣-١٣‬ﻭﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﺍﻟﱵ ﻳﻮﺭﺩﻫﺎ )ﺍﻟﻜﺘﺎﺏ‬ ‫ﺍﳌﻘﺪﺱ( ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻳﻈﻬﺮ ﺃﻧﻪ ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ ﺑﻌﻼﻗﺘﻪ ﺑﺎﷲ ﱂ ﻳﻜـﻦ‬ ‫ﺍﳌﺴﻴﺢ ‪ ‬ﺳﻮﻯ ﺇﻧﺴﺎﻥ ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﺧﺎﻟﻘﹰﺎ ﺑﻞ ﳐﻠﻮﻗﹰﺎ ﻛﺂﺩﻡ ﺳﻮﺍﺀ ﺑـﺴﻮﺍﺀ‬ ‫ﻟﻘﺪ ﻛﺎﻥ ﺍﳌﺴﻴﺢ ﻳﺼﻠﻲ ﷲ )ﻣﺮﻗﺺ ‪) (٣٥:١٤ ، ٣٥:١‬ﻟﻮﻗﺎ ‪ (١٦:٥‬ﳑـﺎ‬ ‫ﻳﻌﲏ ﺑﻜﻞ ﻭﺿﻮﺡ ﺃﻧﻪ ﺭﺳﻮﻝ ﻭﻟﻴﺲ ﺇﳍﹰﺎ ؛ ﻓﺎﻹﻟﻪ ﻻ ﻳﺼﻠﻲ ﻷﺣﺪ ‪ .‬ﻭﻟﻘﺪ ﻛﺎﻥ‬ ‫ﺏ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ( )ﻣﱴ ‪(٢٥ :١١‬‬ ‫ﳛﻤﺪ ﺍﷲ ﺑﻘﻮﻟﻪ ‪) :‬ﺃﲪﺪﻙ ﺃﻳﻬﺎ ﺍﻷﺏ ﺭ ‪‬‬ ‫)‪ (١‬ﺣﺴﺐ ﺍﻹﳒﻴﻞ ﻛﻠﻤﺔ )ﻳﺎﺭﺏ( ﺇﺫﺍ ﻭﺟﻬﺖ ﻟﻌﻴﺴﻰ ﺗﻌﲏ )ﻳﺎ ﻣﻌﻠﻢ( ﻛﻤﺎ ﰲ )ﻳﻮﺣﻨﺎ ‪(٣٨:١‬‬ ‫"ﺍﻟﺘﻔﺖ ﻳﺴﻮﻉ ﻭﻧﻈﺮﳘﺎ ﻳﺘﺒﻌﺎﻥ ﻓﻘﺎﻝ ﳍﻤﺎ‪:‬ﻣﺎﺫﺍ ﺗﻄﻠﺒﺎﻥ؟ﻓﻘﺎﻻ‪ :‬ﺭﰊ ﺍﻟﺬﻱ ﺗﻔﺴﲑﻩ ﻳﺎ ﻣﻌﻠﻢ ﺃﻳﻦ ﲤﻜﺚ؟"‬

‫)‪ (٢‬ﻭﻳﻐﲑﻫﺎ ﻣﱴ ﻭﻳﻨﻘﻠﻬﺎ "ﺇﻥ ﻣﻦ ﻳﺼﻨﻊ ﻣﺸﻴﺌﺔ )ﺃﰊ( ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻫﻮ ﺃﺧﻲ ﻭﺃﺧﱵ ﻭﺃﻣﻲ"‬ ‫)ﻣﱴ ‪ ( ٥٠/١٢‬ﻓﻜﻠﻤﺔ )ﺃﰊ( ﻭﺿﻌﺖ ﺑﺪﻝ ﻟﻔﻆ ﺍﳉﻼﻟﺔ )ﺍﷲ( ﻷﺳﺒﺎﺏ ‪‬ﻋ ﹶﻘ ِﺪﻳ‪‬ﺔ ﻻﻫﻮﺗﻴﺔ‪.‬‬ ‫ﻭﻗﺪ ﺻﺪﻕ ﺍﻟﻌﻼﻣﺔ ﻛﻴﺰ ﻣﺎﻥ ﺣﲔ ﻗﺎﻝ ‪" :‬ﺇﻥ ﻟﻮﻗﺎ ﻭﻣﱴ ﻗﺪ ﻗﺎﻣﺎ ﺑﺘﻐﻴﲑ ﻧﺺ ﻣﺮﻗﺲ ﺍﻟﺬﻱ ﻛﺎﻥ‬ ‫ﲝﻮﺯ‪‬ﻤﺎ ﻣﺎﺋﺔ ﻣﺮﺓ ﻋﻦ ﻋﻤﺪ ﻷﺳﺒﺎﺏ ‪‬ﻋ ﹶﻘ ِﺪﻳ‪‬ﺔ " ‪.‬‬


‫‪٥٠‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻭﻟﻴﺲ ﰲ ﻛﻼﻡ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﻟﻮﺍﺭﺩ ﺑﺎﻷﻧﺎﺟﻴﻞ ﻣﺎ ﻳﺪﻋﻢ ﺍﻹﻋﺘﻘﺎﺩ ﺑﺄﻟﻮﻫﻴﺘـﻪ‬ ‫ﻓﻜﻞ ﻫﺬﻩ ﺍﻹﻋﺘﻘﺎﺩﺍﺕ ﺍﳋﺎﺻﺔ ﺑﺎﻟﺘﺜﻠﻴﺚ ﻭﺍﻟﺘﺠﺴﺪ ﻭﺃﻟﻮﻫﻴﺔ ﺍﳌـﺴﻴﺢ ‪ ‬ﱂ‬ ‫ﺗﻈﻬﺮ ﺇﻻ ﺑﻌﺪ ﺭﺣﻴﻠﻪ ﻋﻦ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﺃﺧﺬ‪‬ﺎ ﺍﻟﺪﻳﺎﻧﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻋﻦ ﺍﻟﺪﻳﺎﻧﺎﺕ‬ ‫ﺍﻟﻮﺛﻨﻴﺔ ‪ ،‬ﻓﻨﺮﻯ ﰲ ﺍﻷﺳﺎﻃﲑ ﺍﻟﺴﺎﺑﻘﺔ ﻟﻠﺪﻳﺎﻧﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻛﻴﻒ ﻛﺎﻥ ﺍﻷﺑﻄـﺎﻝ‬ ‫ﻳﺘﺤﻮﻟﻮﻥ ﺇﱃ ﺁﳍﺔ ‪ .‬ﻓﺄﻛﺜﺮ ﻣﺎ ﻗﺎﻟﻪ ﺍﳍﻨﺪﻭﺱ ﻋﻦ ﻛﺮﺷﻨﺎ ﻭﺍﻟﺒﻮﺫﻳﻮﻥ ﻋﻦ ﺑـﻮﺫﺍ‬ ‫ﻭﺍﻟﻔﺮﺱ ﻋﻦ ﻣﻴﺜﺮﺍﺱ ﻭﺍﳌﺼﺮﻳﻮﻥ ﻋﻦ ﺃﻭﺯﻭﺭﻳﺲ ﻭﺍﻟﻴﻮﻧﺎﻧﻴﻮﻥ ﻋـﻦ ﺑـﺎﻛﻮﺱ‬ ‫ﻭﺍﻟﺒﺎﺑﻠﻴﻮﻥ ﻋﻦ ﺑﻌﻞ ﻭﺍﻟﺴﻮﺭﻳﻮﻥ ﻋﻦ ﺃﺩﻭﻧﻴﺲ ﻗﺎﻟﻪ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻦ ﺍﳌﺴﻴﺢ ﺃﻳﻀﺎ‬ ‫ﺃﻣﺎ ﺍﻹﺳﻼﻡ ﻓﻘﺪ ﺣﺮﺭ ﺃﺗﺒﺎﻋﻪ ﻣﻦ ﺭﺑﻘﺔ ﻫﺬﻩ ﺍﳋﺮﺍﻓﺎﺕ ﺑﺮﻓﻀﻪ ﻋﻘﻴﺪﺓ ﺍﻟﺘﺠﺴﺪ‬ ‫ﺃﻭ ﺣﻠﻮﻝ ﺍﷲ ﰲ ﺷﻰﺀ ﻣﻦ ﺧﻠﻘﻪ ﺃﻭ ﺍﲢﺎﺩﻩ ﺑﻪ ‪ .‬ﻭﺣﺴﻢ ﺍﻟﻘﻮﻝ ﺑﻌﺪﻡ ﺃﻟﻮﻫﻴـﺔ‬ ‫ﺍﳌﺴﻴﺢ‪ ‬ﺃﻭ ﻏﲑﻩ ﻣﻦ ﺍﻟﺒﺸﺮ ﺣﺴﻤﹰﺎ ﻗﺎﻃﻌﹰﺎ‪ ،‬ﻗﺎﻝ ﺗﻌـﺎﱃ ‪£ ¢  :‬‬ ‫‪°¯ ® ¬ « ª © ¨ § ¦ ¥ ¤‬‬ ‫‪»º¹¸ ¶ µ ´ ³ ² ±‬‬ ‫¼ ½ ¾ ¿ ‪ ‬ﺍﳌﺎﺋﺪﺓ‪ ،‬ﻓﻜﻞ ﻣﻦ ﻳﺄﻛﻞ ﺍﻟﻄﻌﺎﻡ ﻻ ﻳﻨﺒﻐﻲ ﺃﻥ‬ ‫ﻳﻜﻮﻥ ﺇﳍﹰﺎ ﺳﻮﺍﺀ ﺃﻛﺎﻥ ﻋﻴﺴﻰ ﺃﻡ ﳏﻤﺪﹰﺍ ﺃﻡ ﺳﺎﺋﺮ ﺍﻷﻧﺒﻴﺎﺀ )ﻋﻠـﻴﻬﻢ ﺍﻟـﺼﻼﺓ‬ ‫ﻼ ﻋﻦ ﻏﲑﻫﻢ ‪ ،‬ﻓﻤﺎ ﻳﺘﺮﺗﺐ ﻋﻠﻰ ﺃﻛﻞ ﺍﻟﻄﻌﺎﻡ ﻳﺘﻨﺎﰱ ﻣﻊ ﺍﻷﻟﻮﻫﻴﺔ‬ ‫ﻭﺍﻟﺴﻼﻡ( ﻓﻀ ﹰ‬ ‫ﻟﻘﺪ ﻛﺬﺑﺖ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﻣﻢ ﺍﻟﺴﺎﺑﻘﺔ ﺃﻧﺒﻴﺎﺀﻫﺎ ﲝﺠﺔ ﺃﻧﻪ ﻻ ﻳﻠﻴﻖ ﺑﺄﻧﺒﻴﺎﺀ ﺍﷲ ﺃﻥ‬ ‫ﻳﻜﻮﻧﻮﺍ ﺑﺸﺮﹰﺍ ﻳﺄﻛﻠﻮﻥ ﺍﻟﻄﻌﺎﻡ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋـﻦ ﻗـﻮﻡ ﻧـﻮﺡ ‪: ‬‬ ‫‪e d c b a ` _ ~ } | { z y‬‬ ‫‪r q p o n m l k j i h g f‬ﺍﳌﺆﻣﻨﻮﻥ‬ ‫ﻭﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻦ ﺍﻟﺒﺪﻭ ﺍﻷﻣﻴﲔ ﺍﻟﺬﻳﻦ ﺑ‪‬ﻌﺚ ﻓﻴﻬﻢ ﺍﻟﻨﱯ ‪c b  : ‬‬ ‫‪o n m l kj i h g f e d‬‬ ‫‪  s r q p‬ﺍﻟﻔﺮﻗﺎﻥ ‪ .‬ﺃﻣﺎ ‪‬ﻣ ‪‬ﻦ ﻳﺆﳍﻮﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻓﺒﻠـﻎ‬ ‫‪‬ﻢ ﺍﻹﳓﺮﺍﻑ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﺇﻧﻪ ﺍﷲ ﻧﺰﻝ ﻣﻦ ﻋﻠﻴﺎﺋﻪ ﺑﺬﺍﺗﻪ‪ ،‬ﻭﺃﺻﺒﺢ ﺑﺸﺮﹰﺍ ﻳﺄﻛـﻞ‬ ‫ﺍﻟﻄﻌﺎﻡ!!‪ ،‬ﺗﻌﺎﱃ ﺍﷲ ﻋﻦ ﺫﻟﻚ ﻋﻠﻮﹰﺍ ﻛﺒﲑﹰﺍ ‪ ،‬ﻗـﺎﻝ ﺗﻌـﺎﱃ ‪W V :‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٥١‬‬

‫‪d c b a `_ ^ ] \ [ Z Y X‬‬ ‫‪rqpon m l k ji h g f e‬‬ ‫‪ z y x w v ut s‬ﺍﳌﺎﺋﺪﺓ ‪................‬‬ ‫ﻭﺭ ‪‬ﺩ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻣﻦ ﺟﻌﻞ ﻭﻻﺩﺓ ﺍﳌﺴﻴﺢ ﺑﺪﻭﻥ ﺃﺏ ﺳﺒﺒﹰﺎ ﻟﺘﺄﻟﻴﻬﻪ ﺑﻘﻮﻟـﻪ ‪:‬‬ ‫‪¥ ¤ £ ¢ ¡  ~ }| { z y x w v‬‬ ‫)‪(١‬‬ ‫¦ § ‪‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ،‬ﺣﻴﺚ ﺃﻧﻪ ﺧﻠﻖ ﺁﺩﻡ ﺑﺪﻭﻥ ﺃﺏ ﺃﻭ ﺃﻡ ‪.‬‬ ‫ﻭﻳﺼﻒ ﺍﷲ _ ﺗﻌﺎﱃ _ ﻧﺒﻴﻪ ﻋﻴﺴﻰ ‪ ‬ﺑﺄﻧﻪ ﻧﱯ ﺗﻘﻲ ﻃﺎﻫﺮ ﻛﺒﻘﻴﺔ ﺍﻷﻧﺒﻴﺎﺀ‪،‬‬ ‫ﻭﻳﺆﻛﺪ ﻋﻠﻰ ﺑﺸﺮﻳﺘﻪ ﺩﺍﺋﻤﺎﹰ‪ ،‬ﻓﻴﺨﱪﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﺑﻘﻮﻝ ﺍﳌﺴﻴﺢ‪ ‬ﻋﻦ ﻧﻔﺴـﻪ‪:‬‬ ‫‪ a ` _ ~ } | { z y ‬ﻣﺮﱘ ‪ .‬ﻭﳑﺎ ﻳﺆﻛﺪ ﻋﺒﻮﺩﻳﺔ‬ ‫ﺍﳌﺴﻴﺢ ﷲ ﻣﺎ ﺟﺎﺀ ﰲ )ﺍﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ‪ " (١٣ : ٣‬ﺇﻥ ﺇﻟﻪ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺇﺳـﺤﺎﻕ‬ ‫ﻭﻳﻌﻘﻮﺏ‪ ،‬ﺇﻟﻪ ﺁﺑﺎﺋﻨﺎ‪ ،‬ﻗﺪ ﳎﺪ ﻋﺒﺪﻩ ﻳﺴﻮﻉ ‪)"..‬ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺍﻟﻄﺒﻌﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ(‬ ‫ﻭﳑﺎ ﺳﺒﻖ ﻳﺘﺒﲔ ﻟﻠﻘﺎﺭﺉ ﺍﻟﻜﺮﱘ ﺃﻧﻪ ﻟﻴﺲ ﺍﻹﺳﻼﻡ ﻭﺣﺪﻩ ﻣﻦ ﻳﻘﻮﻝ ﺑﻌﺪﻡ ﺃﻟﻮﻫﻴﺔ‬ ‫ﺍﳌــﺴﻴﺢ ‪ ‬ﺑــﻞ ﺣــﱴ ﻧــﺼﻮﺹ )ﺍﻟﻜﺘــﺎﺏ ﺍﳌﻘــﺪﺱ( ﻧﻔــﺴﻪ‬ ‫ﻭﰲ ﺍﺳﺘﻔﺘﺎﺀ ﻗﺎﻡ ﺑﻪ ﺑﺮﻧﺎﻣﺞ "ﻛﺮﻳﺪﻭ")ﺍﻟﻌﻘﻴﺪﺓ( ﰲ ﺍﻟﺘﻠﻴﻔﺰﻳﻮﻥ ﺍﻟﱪﻳﻄﺎﱐ ﺃﻛـﺪ‬ ‫‪ ١٩‬ﺃﺳﻘﻔﹰﺎ ﻣﻦ ﺑﲔ ‪ ٣١‬ﺃﺳﻘﻔﹰﺎ ﺇﳒﻴﻠﻴﹰﺎ ﺃﻧﻪ ﻟﻴﺲ ﺷﺮﻃﹰﺎ ﺃﻥ ﻳﺆﻣﻦ ﺍﳌـﺴﻴﺤﻴﻮﻥ‬ ‫ﺑﹸﺄﻟﻮﻫﻴﺔ ﺍﳌﺴﻴﺢ ‪ ٢٥ Daily News .‬ﻳﻮﻧﻴﻮ ‪.١٩٨٤‬‬

‫ﺍﻟﺒﻨﻮﺓ ﺍﻹﻟﻬﻴﺔ‪:‬‬

‫ﻻ ﻳﺘﻔﻖ ﻫﺬﺍ ﺍﳌﻌﺘﻘﺪ –ﻛﺴﺎﺑﻘﻴﻪ‪ -‬ﻣﻊ ﺗﻌﺎﻟﻴﻢ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺃﻗﻮﺍﻟﻪ ‪ ،‬ﻭﻛﺬﻟﻚ‬ ‫ﻓﺈﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻳﺴﺘﺨﺪﻡ ﺗﻌﺒﲑ ﺍﻟﺒﻨﻮﺓ ﻫﺬﻩ ﻋﻨﺪ ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﺁﺩﻡ‬ ‫‪ ..)‬ﺁﺩﻡ ﺍﺑﻦ ﺍﷲ( )ﻟﻮﻗﺎ‪ (٣٨:٣‬ﻭﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺴﺎﺑﻘﲔ ﻟﻠﻤﺴﻴﺢ‬ ‫ﻼ ﻋﻠﻰ ﺃﻧﻪ‬ ‫‪ ،‬ﻓﻴﺸﲑ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺇﱃ ﻧﱯ ﺍﷲ "ﺇﺳﺮﺍﺋﻴﻞ‪ "‬ﻣﺜ ﹰ‬ ‫)‪ (١‬ﺑﻞ ﺣﱴ ﺍﻟﻜﺎﻫﻦ )ﻣﻠﻜﻲ ﺻﺎﺩﻕ( ﻳﻘﻮﻝ ﻋﻨﻪ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺃﻧﻪ ) ‪ ..‬ﺑﻼ ﺃﺏ ﺑﻼ ﺃﻡ ﺑﻼ‬ ‫ﻧﺴﺐ‪.‬ﻻ ﺑﺪﺍﺀﺓ ﺃﻳﺎﻡ ﻟﻪ ﻭﻻ ‪‬ﺎﻳﺔ ﺣﻴﺎﺓ ‪) .(..‬ﻋﱪﺍﻧﻴﲔ ‪ (٣ :٧‬ﻓﻬﻞ ﻗﺎﻡ ﺃﺣﺪ ﺑﺘﺄﻟﻴﻬﻪ ﻣﻦ ﺩﻭﻥ ﺍﷲ‪.‬؟!!‬


‫‪٥٢‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫"ﺍﺑﻦ ﺍﻟﺮﺏ"‪ ،‬ﻭﳒﺪ ﻫﺬﺍ ﰲ ﺃﺣﺪ ﺃﺳﻔﺎﺭ ﻣﻮﺳﻰ‪ ‬ﺍﳋﻤﺴﺔ ﺣﻴﺚ ﻳﻘﻮﻝ‪" :‬ﹸﺛ ‪‬ﻢ‬ ‫ﺏ‪ِ :‬ﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹸﻞ ﻫ‪ ‬ﻮ ﺍ‪‬ﺑﻨِﻲ ﺍﹾﻟِﺒ ﹾﻜ ‪‬ﺮ‪ )".‬ﺍﳋﺮﻭﺝ ‪(٢٢ :٤‬‬ ‫ﹸﻗ ﹾﻞ ِﻟ ِﻔ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹶﻥ ‪ :‬ﻫﺬﹶﺍ ﻣ‪‬ﺎ ‪‬ﻳﻘﹸﻮﹸﻟ ‪‬ﻪ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﻭﳒﺪ ﻧﻔﺲ ﺍﻹﺳﻢ ﻣﺴﺘﺨﺪﻣﺎ ﻟﻺﺷﺎﺭﺓ ﺇﱃ ﺩﺍﻭﺩ ‪ ‬ﰲ ﻛﺘﺎﺏ ﺍﳌﺰﺍﻣﲑ ﻭﻓﻴﻪ‪:‬‬ ‫ﺖ ﺍ‪‬ﺑﻨِﻲ ‪ ،‬ﹶﺃﻧ‪‬ﺎ ﺍﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ‬ ‫ﺏ‪» :‬ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺏ ‪ :‬ﻗﹶﺎ ﹶﻝ ِﻟ ‪‬ﻲ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫) ‪‬ﻭﻫ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﺃﹸ ‪‬ﻋ ِﻠﻦ‪ ‬ﻣ‪‬ﺎ ﹶﻗﻀ‪‬ﻰ ِﺑ ِﻪ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﻚ( )ﺍﳌﺰﻣﻮﺭ ‪ ( ٧:٢‬ﻭﺑﺎﳌﺜﻞ ﳒﺪ ﻧﻔﺲ ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﻋﻠﻰ‬ ‫‪‬ﻭﹶﻟ ‪‬ﺪﺗ‪ ‬‬ ‫ﺃﻧﻪ ﺍﺑﻦ ﺍﻟﺮﺏ "ﻫ‪ ‬ﻮ ‪‬ﻳ ‪‬ﺒﻨِﻲ ‪‬ﺑﻴ‪‬ﺘﹰﺎ ِﻻ ‪‬ﺳﻤِﻲ‪ ،‬ﻭ‪‬ﻳﻜﹸﻮ ﹸﻥ ِﻟ ‪‬ﻲ ﺍﺑ‪‬ﻨﺎﹰ‪ ،‬ﻭﹶﺃﻧ‪‬ﺎ ﹶﻟﻪ‪ ‬ﺃﹶﺑﹰﺎ ‪ ،‬ﻭﺃﹸﹶﺛ‪‬ﺒﺖ‪‬‬ ‫‪‬ﻋ ‪‬ﺮ ‪‬ﺷﻪ‪ ‬ﻋﻠﹶﻰ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ِﺇﻟﹶﻰ ﺍ َﻷ‪‬ﺑ ِﺪ‪) ".‬ﻛﺘﺎﺏ ﺍﻟﺘﻮﺍﺭﻳﺦ ﺍﻷﻭﻝ ‪. (١٠/٢٢‬‬ ‫ﻭﻣﻦ ﻫﺬﻩ ﺍﻹﺷﺎﺭﺍﺕ ﺍﻟﺴﺎﺑﻘﺔ ﻭﻏﲑﻫﺎ ‪-‬ﳑﺎ ﳒﺪﻩ ﺑﻜﺜﺮﺓ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‪-‬‬ ‫ﳝﻜﻨﻨﺎ ﺃﻥ ﻧﺆﻛﺪ ﺃﻥ ﻛﻠﻤﺔ "ﺍﺑﻦ" ﻻ ﺗﻌﲏ ﰲ ﺣﻘﻴﻘﺔ ﺍﻷﻣﺮ ﺳﻮﻯ ﺃ‪‬ﺎ ﺩﻻﻟﺔ ﻋﻠﻰ‬ ‫ﺍﻟﻘﺮﺏ ﻣﻦ ﺣﺐ ﺍﷲ ‪ ،‬ﻓﻨﺠﺪ ﻗﻮﻝ ﺍﳌﺴﻴﺢ ‪" :‬ﹶﺃ ِﺣﺒ‪‬ﻮﺍ ﹶﺃ ‪‬ﻋﺪ‪‬ﺍ َﺀ ﹸﻛﻢ‪.. ،‬‬ ‫ﺕ‪) "..‬ﻣﱴ ‪. (٤٥-٤٤ : ٥‬‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﹶﻓ‪‬ﺘﻜﹸﻮﻧ‪‬ﻮﺍ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ َﺀ ﹶﺃﺑِﻴ ﹸﻜ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ﻓِﻲ ﺍﻟ ‪‬‬ ‫ﷲ"‬ ‫ﻼ ِﻡ ‪ ،‬ﹶﻓِﺈ‪‬ﻧﻬ‪ ‬ﻢ ‪‬ﺳﻴ‪ ‬ﺪ ‪‬ﻋ ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ َﺀ ﺍ ِ‬ ‫ﺴﹶ‬ ‫ﻭﻳﺘﻜﺮﺭ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻘﻮﻝ "ﻃﹸﻮﺑ‪‬ﻰ ِﻟﺼ‪‬ﺎِﻧﻌِﻲ ﺍﻟ ‪‬‬ ‫)ﻣﱴ ‪ (٩ : ٥‬ﻭﺑﺘﺤﻠﻴﻞ ﲨﻴﻊ ﻣﺎ ﺳﺒﻖ ﻣﻦ ﺍﻷﻗﻮﺍﻝ ﻧﺮﻯ ﲟﺎ ﻻ ﻳﺪﻉ ﳎﺎ ﹰﻻ‬ ‫ﻟﻠﺸﻚ ﺍﳌﻌﲎ ﺍﳌﺮﺍﺩ ﻣﻦ ﺍﺳﺘﺨﺪﺍﻡ ﻛﻠﻤﺔ "ﺍﺑﻦ" ؛ ﻭﻣﻦ ﰒ ﻓﻠﻴﺲ ﻫﻨﺎﻙ ﺃﺩﱏ‬ ‫ﺴﻮ‪‬ﻍ ﻟ ‪‬ﻌ ‪‬ﺪ ﻋﻴﺴﻰ ‪ ‬ﺍﺑﻨﹰﺎ ﷲ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻘﺼﺮ ‪ ،‬ﻭﺑﺎﳌﻌﲎ ﺍﻟﺬﻱ ﻳﻔﻬﻤﻪ‬ ‫‪‬ﻣ ‪‬‬ ‫ﺃﻏﻠﺐ ﺍﻟﻨﺼﺎﺭﻯ ﺍﻟﻴﻮﻡ ‪ .‬ﻭﺣﲔ ﺍﺳﺘﺨﺪﻡ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺗﻌﺒﲑ "ﺍﺑﻦ ﺍﻟﺮﺏ"‬ ‫ﻓﻘﺪ ﻛﺎﻥ ﺍﳌﺮﺍﺩ ﻫﻮ ﻧﻔﺲ ﺍﳌﻌﲎ ﺍﳌﺴﺘﺨﺪﻡ ﻟﻺﺷﺎﺭﺓ ﺇﱃ ﺁﺩﻡ ﻭﺇﺳﺮﺍﺋﻴﻞ ﻭﺩﺍﻭﺩ‬ ‫ﻭﺳﻠﻴﻤﺎﻥ ‪ ،‬ﻣﻊ ﻣﻼﺣﻈﺔ ﺃﻥ ﻟﻘﺐ )ﺍﺑﻦ ﺍﷲ( ﺇﺷﺎﺭﺓ ﻟﻠﻤﺴﻴﺢ ﻭﺭﺩ ﰲ ﺍﻹﳒﻴﻞ‬ ‫‪ ١٣‬ﻣﺮﺓ ‪ ،‬ﺑﻴﻨﻤﺎ ﻭﺭﺩ ﻟﻘﺐ )ﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ( ﺇﺷﺎﺭﺓ ﺇﻟﻴﻪ ﺃﻳﻀﹰﺎ ‪ ٨٣‬ﻣﺮﺓ ﻭﻳﺮﻓﺾ‬ ‫ﺍﻟﻘﺮﺁﻥ ﺭﻓﻀﹰﺎ ﻗﺎﻃﻌﹰﺎ ﻣﻌﺘﻘﺪ "ﺍﻟﺒﻨﻮﺓ ﷲ"ﻛﻤﺎ ﻫﻮ ﻭﺍﺿﺢ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪:‬‬ ‫‪£ ¢ ¡ ~ } | { z yx wv u t s ‬‬ ‫‪  ¥ ¤‬ﺍﻟﺒﻘﺮﺓ‪.‬‬ ‫ﺇﻥ ﻧﺴﺒﺔ ﺍﻟﻮﻟﺪ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﺗﻨﻔﻲ ﺍﻟﻜﻤﺎﻝ ﻋﻨﻪ‪،‬ﻭﺗﺼﻔﻪ ﺑﺎﳊﺎﺟﺔ ﺇﱃ ‪‬ﻣ ‪‬ﻦ ﺳﻮﺍﻩ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٥٣‬‬

‫ﺍﻟﺨﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ‪:‬‬

‫ﻳﺸﲑ ﻫﺬﺍ ﺍﳌﻌﺘﻘﺪ ﺇﱃ ﺧﻄﻴﺌﺔ ﺁﺩﻡ ﺣﲔ ﻋﺼﻰ ﺍﷲ ﻭﺃﻛﻞ ﻣﻦ ﺍﻟﺸﺠﺮﺓ ﺍﶈﺮﻣـﺔ‬ ‫)ﺷﺠﺮﺓ ﻣﻌﺮﻓﺔ ﺍﳋﲑ ﻭﺍﻟﺸﺮ(!! )ﺍﻟﺘﻜﻮﻳﻦ ‪ (١). (١٧ : ٢‬ﻭﻭﻓﻘـﹰﺎ ﻟﻠﻌﻘﻴـﺪﺓ‬ ‫ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻓﻘﺪ ﻭﺭﺙ ﺃﺑﻨﺎﺀ ﺁﺩﻡ ﻛﻠﻬﻢ ﻫﺬﻩ ﺍﳌﻌﺼﻴﺔ ﻣﻨﻪ ‪ ،‬ﻭﻳﻌﲏ ﻫﺬﺍ ﺃﻥ ﲨﻴﻊ‬ ‫ﺍﻟﺒﺸﺮ ﻳﻮﻟﺪﻭﻥ ﳏﻤﻠﲔ ﺑﺎﳋﻄﻴﺌﺔ ﺍﻷﻭﱃ ‪ ،‬ﻭﲟﺎ ﺃﻥ ﻋﺪﻝ ﺍﷲ ﻳﻘﺘﻀﻲ ﺩﻓﻊ ﲦـﻦ‬ ‫ﻣﻘﺎﺑﻞ ﻛﻞ ﺧﻄﻴﺌﺔ!! ﻭﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻻ ﻳﺴﻤﺢ ﻭﻻ ﻳﻘﺪﺭ ﺃﻥ ﻳﻌﻔﻮ ﻋﻦ ﺧﻄﻴﺌـﺔ‬ ‫ﺑﺴﻴﻄﺔ ﻣﻦ ﺩﻭﻥ ﻗﺼﺎﺹ !! ﻭﻭﻓﻘﹰﺎ ﳌﺎ ﻳﻘﻮﻟﻪ ﺍﻟﻨﺼﺎﺭﻯ ﻓﺈﻥ ﺍﻟـﺸﻲﺀ ﺍﻟﻮﺣﻴـﺪ‬ ‫ﺍﻟﺬﻱ ﳝﺤﻮ ﺍﳋﻄﻴﺌﺔ ﻫﻮ ﺳﻔﻚ ﺍﻟﺪﻡ ‪ ،‬ﻭﳜﱪﻧﺎ ﺑﻮﻟﺲ ﺃﻧـﻪ " ‪‬ﻭ ﹶﻻ ﻏﹸﻔﹾـﺮ‪‬ﺍ ﹶﻥ ِﺇ ﱠﻻ‬ ‫ﺴ ﹾﻔ ِ‬ ‫ِﺑ ‪‬‬ ‫ﻚ ﺍﻟ ‪‬ﺪ ِﻡ!")‪) (٢‬ﻛﺘﺎﺏ ﺍﻟﻌﱪﺍﻧﻴﲔ ‪ . (٢٢/٩‬ﻭﳚﺐ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﻟﺪﻡ ﺩﻣﹰﺎ‬ ‫ﻣﻄﻠﻖ ﺍﻟﻜﻤﺎﻝ ‪ ،‬ﺩﻣﹰﺎ ﻻ ﻳﻌﺮﻑ ﺍﳋﻄﻴﺌﺔ ﻭﻻ ﻳﻘﺒﻞ ﺍﻟﻔﺴﺎﺩ‪ .‬ﻭﻟﺬﺍ ﻗﺎﻡ ﺍﳌـﺴﻴﺢ‬ ‫‪ ‬ﻭﻫﻮ ﺍﻻﺑﻦ "ﺍﳌﺰﻋﻮﻡ" ﷲ ﺑﺴﻔﻚ ﺩﻣﻪ ﺍﳋﺎﱄ ﻣﻦ ﺍﳋﻄﻴﺌﺔ ‪ ،‬ﻭﲢﻤﻞ ﻣـﻦ‬ ‫ﺍﻷﱂ ﻭﺍﻟﻜﺮﺏ ﻣﺎ ﻳﻌﺠﺰ ﺍﻟﻘﻠﻢ ﻋﻦ ﻭﺻﻔﻪ ‪ ،‬ﰒ ﻣﺎﺕ ﺑﻌﺪ ﺃﻥ ﺩﻓﻊ ﲦﻦ ﺧﻄﺎﻳـﺎ‬ ‫ﺍﻟﺒﺸﺮ‪ .‬ﻭﻷﻧﻪ ﻛﺎﻥ ﻫﻮ ﺍﻹﻟﻪ ﺍﳌﻄﻠﻖ ﻓﻠﻢ ﻳﻜﻦ ﲟﻘﺪﻭﺭ ﻏﲑﻩ ﺃﻥ ﻳﺪﻓﻊ ﺍﻟـﺜﻤﻦ‬ ‫ﺍﳌﻄﻠﻖ ﻟﻠﺨﻄﻴﺌﺔ ‪ .‬ﻭﻋﻠﻴﻪ ﻓﻼ ﳝﻜﻦ ﺃﺣﺪﹰﺍ ﺃﻥ ﳜﻠـﺺ ﻭﻳﻨﺠـﻮ ﺇﻻ ﺇﺫﺍ ﺁﻣـﻦ‬ ‫ﺑﺎﳌﺴﻴﺢ ‪ ‬ﳐ ﱢﻠﺼﹰﺎ )‪(٣‬ﻭﻓﺎﺩﻳﹰﺎ‪ .‬ﻭﻳﺰﻳﺪ ﻋﻠﻰ ﻫﺬﺍ ﺃﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﻣﺪﺍﻥ ﺇﺩﺍﻧـﺔ‬ ‫ﺗﻘﺘﻀﻲ ﺧﻠﻮﺩﻩ ﰲ ﺍﻟﻨﺎﺭ ﺧﻠﻮﺩﹰﺍ ﺃﺑﺪﻳﹰﺎ ﻧﻈﺮﹰﺍ ﻟﻄﺒﻴﻌﺘﻪ ﺍﻟﺒـﺸﺮﻳﺔ ﺍﳋﺎﻃﺌـﺔ ﺇﻻ ﰲ‬ ‫ﺣﺎﻟﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﻫﻲ ﺃﻥ ﻳﻘﺒﻞ ﻓﺪﺍﺀ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺗﻜﻔﲑﻩ ﻋﻦ ﺍﳋﻄﻴﺌﺔ ﺑﺪﻣﻪ ‪.‬‬ ‫ﻭﻳﻨﻘﺴﻢ ﻫﺬﺍ ﺍﳌﻌﺘﻘﺪ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ ﻳﺘﻤﻴﺰ ﺑﻌﻀﻬﺎ ﻋﻦ ﺑﻌﺾ ‪:‬‬ ‫)‪ (١‬ﺍﳋﻄﻴﺌﺔ ﺍﻷﻭﱃ )‪ (٢‬ﺍﻹﻋﺘﻘﺎﺩ ﺑﺄﻥ ﻋﺪﻝ ﺍﷲ ﻳﻘﺘﻀﻲ ﺍﻟﺘﻜﻔﲑ ﻋﻦ ﺍﺭﺗﻜﺎﺏ‬ ‫ﺍﳋﻄﻴﺌﺔ ﺑﺴﻔﻚ ﺍﻟﺪﻡ )‪ (٣‬ﺍﻹﻋﺘﻘﺎﺩ ﺑﺄﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻗﺪ ﺩﻓﻊ ﲦﻦ ﺧﻄﻴﺌﺔ ﻛﻞ‬ ‫)‪ (١‬ﻭﻫﻨﺎ ﺳﺆﺍﻝ ﳛﺘﺎﺝ ﺇﱃ ﺇﺟﺎﺑﺔ‪:‬ﻛﻴﻒ ﺗﺘﻢ ﳏﺎﺳﺒﺔ ﺁﺩﻡ ﻋﻠﻰ ﺧﻄﺌﻪ ﺇﻥ ﱂ ﻳﻜﻦ ﻳﻌﻠﻢ ﺍﳋﲑ ﻣﻦ ﺍﻟﺸﺮ؟!‬ ‫)‪ (٢‬ﻭﻫﺬﺍ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﻧﺼﻮﺹ ﺃﺧﺮﻯ ﺗﻘﻮﻝ ﺃﻥ ﺍﻟﻐﻔﺮﺍﻥ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺑﺎﻟﺪﻗﻴﻖ)ﺍﻟﻼﻭﻳﲔ‪(١١:٥‬‬ ‫ﻭﻳﻜﻮﻥ ﺑﺎﻷﻣﻮﺍﻝ )ﺍﳋﺮﻭﺝ ‪ (١٥ : ٣٠‬ﻭﻳﻜﻮﻥ ﺑﺎﳉﻮﺍﻫﺮ ﻭﻏﲑﻫﺎ )ﺍﻟﻌﺪﺩ‪(٥٠:٣١‬‬ ‫)‪ (٣‬ﺟﺎﺀ ﰲ ) ﺃﺷﻌﻴﺎ‪ *(١١:٤٣‬ﺍﻧﺎ ﺍﻧﺎ ﺍﻟﺮﺏ ﻭ ﻟﻴﺲ ﻏﲑﻱ ﳐﻠﺺ* ﻓﺎﷲ ﻭﺣﺪﻩ ﻫﻮ ﺍﳌﺨﻠﺺ ﺍﻟﻮﺣﻴﺪ‬


‫‪٥٤‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺍﻟﺒﺸﺮ ﲟﻮﺗﻪ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ﻭﺃﻥ ﺳﺒﻴﻞ ﺍﳋﻼﺹ ﺍﻟﻮﺣﻴﺪ ﺇﳕﺎ ﻫﻮ ﳌﻦ ﻳﺆﻣﻦ ﺑﺘﻠﻚ‬ ‫ﺍﻟﺘﻀﺤﻴﺔ ﺍﻟﱵ ﻗﺎﻡ ‪‬ﺎ ﺍﳌﺴﻴﺢ ‪ ‬ﻋﻦ ﺍﻟﻨﺎﺱ ﺑﻨﻔﺴﻪ)‪.(١‬‬ ‫ﻭﻓﻴﻤﺎ ﳜﺘﺺ ﺑﺎﻟﻨﻘﻄﺔ ﺍﻷﻭﱃ ﻳﻘﻮﻝ ﺍﻟﻜﺎﻫﻦ ﺩﻱ ﻏﺮﻭﺕ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﺘﻌﻠﻴﻢ‬ ‫ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻲ ‪ ،Catholic Teaching‬ﺹ ‪" :١٤٠‬ﻳﻌﻠﻤﻨﺎ )ﺍﻟﻜﺘﺎﺏ‬ ‫ﺍﳌﻘﺪﺱ( ﺃﻥ ﺧﻄﻴﺌﺔ ﺁﺩﻡ ﺍﻧﺘﻘﻠﺖ ﻣﻨﻪ ﺇﱃ ﲨﻴﻊ ﺍﻟﺒﺸﺮ )ﺑﺎﺳﺘﺜﻨﺎﺀ ﺳﻴﺪﺗﻨﺎ ﺍﳌﺒﺎﺭﻛﺔ‬ ‫ﺼﻴ‪‬ﺎ ِﻥ ﺍ ِﻹ‪‬ﻧﺴ‪‬ﺎ ِﻥ‬ ‫]ﻣﺮﱘ["‪ .‬ﻭﰲ ﺭﺳﺎﻟﺔ ﺑﻮﻟﺲ ﺇﱃ ﺭﻭﻣﻴﺔ )‪ " (١٩/٥‬ﹶﻓ ﹶﻜﻤ‪‬ﺎ ﹶﺃ‪‬ﻧﻪ‪ِ ‬ﺑ ِﻌ ‪‬‬ ‫ﻚ ﹶﺃﻳ‪‬ﻀﹰﺎ ِﺑﻄﹶﺎ ‪‬ﻋ ِﺔ ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ‬ ‫ﲔ ‪ ،‬ﹶﻓﻜﹶﺬِﻟ ‪‬‬ ‫ﺍﹾﻟﻮ‪‬ﺍ ِﺣ ِﺪ )ﻳﻘﺼﺪ ﺁﺩﻡ( ﺟ‪ِ ‬ﻌ ﹶﻞ ﺍﹾﻟ ﹶﻜِﺜﲑ‪‬ﻭ ﹶﻥ ﺧ‪‬ﺎ ِﻃِﺌ ‪‬‬ ‫ﺠ ‪‬ﻌﻞﹸ ﺍﹾﻟ ﹶﻜِﺜﲑ‪‬ﻭ ﹶﻥ ﹶﺃ‪‬ﺑﺮ‪‬ﺍﺭﹰﺍ " ﻭﺗﻮﺿﺢ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺃﻥ‬ ‫)ﻳﻘﺼﺪ ﺍﳌﺴﻴﺢ ‪ (‬ﺳﻴ‪ ‬‬ ‫ﲨﻴﻊ ﺍﻟﺒﺸﺮ ﻗﺪ ﻭﺭﺛﻮﺍ ﺍﳋﻄﻴﺌﺔ ﻣﻦ ﺁﺩﻡ‪ .‬ﻭﻫﺬﺍ ﺍﳌﻌﺘﻘﺪ ﺍﻟﻨﺼﺮﺍﱐ ﺃﻳﻀﹰﺎ ﺃﻱ‬ ‫ﻣﻌﺘﻘﺪ ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ‪ ،‬ﺷﺄﻧﻪ ﺷﺄﻥ ﺳﺎﺑﻘﻴﻪ ﳐﺎﻟﻒ ﻷﻗﻮﺍﻝ ﺍﳌﺴﻴﺢ ‪‬‬ ‫ﻭﻷﻗﻮﺍﻝ ‪‬ﻣ ‪‬ﻦ ﺳﺒﻘﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺬﻳﻦ ﻛﺎﻥ ﺗﻌﻠﻴﻤﻬﻢ ﻷﻗﻮﺍﻣﻬﻢ ﺃﻥ ﻛﻞ ﻓﺮﺩ‬ ‫ﻣﺴﺌﻮﻝ ﻋﻦ ﺃﻓﻌﺎﻟﻪ ﻓﻘﻂ ‪ ،‬ﻭﺃﻥ ﺍﻷﺑﻨﺎﺀ ﻟﻦ ﻳﺘﻢ ﻋﻘﺎ‪‬ﻢ ﻋﻠﻰ ﺟﺮﻳﺮﺓ ﺍﻵﺑﺎﺀ‪.‬‬ ‫ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﻻ ﻳﻮﻟﺪ ﺑﺎﳋﻄﻴﺌﺔ ﺑﺪﻟﻴﻞ ﺃﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻧﻔﺴﻪ ﻛﺎﻥ ‪‬ﻳ ‪‬ﻌ ‪‬ﺪ ﺍﻷﻃﻔﺎﻝ‬ ‫ﺃﺑﺮﻳﺎﺀ ﻭﻃﺎﻫﺮﻳﻦ ‪ ،‬ﻭﺃ‪‬ﻢ ﱂ ﻳﻮﻟﺪﻭﺍ ﺑﺎﳋﻄﻴﺌﺔ ‪ ،‬ﻭﻧﺮﻯ ﻫﺬﺍ ﺑﻮﺿﻮﺡ ﰲ ﻗﻮﻟﻪ‬ ‫ﻀ ‪‬‬ ‫ﻉ ﺫِﻟﻚ‪ ،‬ﹶﻏ ِ‬ ‫ﺼﻐ‪‬ﺎ ‪‬ﺭ ‪‬ﻳ ﹾﺄﺗ‪‬ﻮ ﹶﻥ ِﺇﹶﻟﻲ‪،‬‬ ‫ﺐ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪ ...» :‬ﺩﻋ‪‬ﻮﺍ ﺍﻟ ‪‬‬ ‫" ﹶﻓ ﹶﻠﻤ‪‬ﺎ ‪‬ﺭﺃﹶﻯ ‪‬ﻳﺴ‪‬ﻮ ‪‬‬ ‫ﺤ ‪‬ﻖ ﹶﺃﻗﹸﻮ ﹸﻝ ﹶﻟ ﹸﻜ ‪‬ﻢ‪ :‬ﻣ ‪‬ﻦ ﹶﻻ ‪‬ﻳ ﹾﻘ‪‬ﺒﻞﹸ‬ ‫ﷲ! *ﺍﹾﻟ ‪‬‬ ‫ﺕﺍِ‬ ‫‪‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬ﻤ‪‬ﻨﻌ‪‬ﻮ ‪‬ﻫﻢ‪َ ،‬ﻷ ﱠﻥ ِﻟ ِﻤ ﹾﺜ ِﻞ ‪‬ﻫﺆ‪‬ﻻ ِﺀ ‪‬ﻣ ﹶﻠﻜﹸﻮ ‪‬‬ ‫ﷲ ﹶﻛﹶﺄ‪‬ﻧﻪ‪ ‬ﻭﹶﻟﺪ‪ ‬‬ ‫ﺕﺍ ِ‬ ‫‪‬ﻣ ﹶﻠﻜﹸﻮ ‪‬‬ ‫ﺻ ِﻐﲑ‪ ،‬ﹶﻟ ‪‬ﻦ ‪‬ﻳ ‪‬ﺪﺧ‪ ‬ﹶﻠﻪ‪ ‬ﹶﺃﺑ‪‬ﺪﹰﺍ!«" )ﻣﺮﻗﺲ‪(١٥-١٤/١٠‬‬ ‫ﻭﺇﺫﺍ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﺃﻳﻀﹰﺎ ﻧﻈﺮﺓ ﻋﻘﻠﻴﺔ ﳒﺪ ﺃﻥ ﻛﻤﺎﻝ ﺍﻧﺘﻔﺎﺀ ﺍﻟﻌﺪﻝ‬ ‫ﻳﺘﻤﺜﻞ ﰲ ﺇﺩﺍﻧﺔ ﺍﳉﻨﺲ ﺍﻟﺒﺸﺮﻱ ﻛﻠﻪ ﻋﻠﻰ ﺧﻄﻴﺌﺔ ﺍﺭﺗﻜﺒﻬﺎ ﻛﻞ ﻣﻦ ﺃﺑﻮﻳﻨﺎ ﺁﺩﻡ‬ ‫ﻭﺣﻮﺍﺀ ﻣﻨﺬ ﺁﻻﻑ ﺍﻟﺴﻨﲔ‪ ،‬ﻓﺎﳋﻄﻴﺌﺔ ﻫﻲ ‪‬ﺗ ‪‬ﻌ ٍّﺪ ‪‬ﻋ ‪‬ﻤﺪﻱ ﻋﻠﻰ ﻗﺎﻧﻮﻥ ﺍﷲ ﺃﻭ ﻗﺎﻧﻮﻥ‬ ‫ﺍﳋﻄﺄ ﻭﺍﻟﺼﻮﺍﺏ‪ ،‬ﻭﳚﺐ ﺃﻻ ﺗﻘﻊ ﻣﺴﺌﻮﻟﻴﺔ ﺍﳋﻄﺄ ﺃﻭ ﺍﻟﻌﻘﺎﺏ ﻋﻠﻴﻪ ﺇﻻ ﻋﻠﻰ ﻣﻦ‬ ‫)‪ (١‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻹﳝﺎﻥ ﺑﺼﻠﺐ ﺍﳌﺴﻴﺢ ‪ ‬ﻓﺪﺍﺀ ﻟﻠﺒﺸﺮﻳﺔ ﻫﻮ ﺍﻟﺴﺒﻴﻞ ﺍﻟﻮﺣﻴﺪ ﻟﻠﺨﻼﺹ ‪ ،‬ﻭﺍﻟﻨﺠﺎﺓ ﻣﻦ‬ ‫ﺍﳋﻄﻴﺌﺔ ﻟﻠﺬﻳﻦ ﰲ ﻋﺼﺮﻩ ‪ ،‬ﺃﻭ ﳌﻦ ﺳﻴﺄﺗﻮﻥ ﺑﻌﺪ ﺍﻟﺼ‪‬ﻠﺐ ﻓﻤﺎ ﻫﻮ ﻳﺎ ﺗ‪‬ﺮﻯ ﺣﺎﻝ ﺍﻟﺬﻳﻦ ﺃﺫﻧﺒﻮﺍ ‪ ،‬ﻭﻣﺎﺗﻮﺍ‬ ‫ﻣ‪‬ﺬﻧﺒﲔ ﻗﺒﻞ ﻭﻻﺩﺓ ﺍﳌﺴﻴﺢ‪ ،‬ﻭﱂ ﻳﺘﺴ ‪‬ﻦ ﳍﻢ ﺃﻥ ﻳﻌﺮﻓﻮﺍ ﺍﳌﺴﻴﺢ ﻟﻴﺆﻣﻨﻮﺍ ﺑﻌﻘﻴﺪﺓ ﺍﻟﺼ‪‬ﻠﺐ ﺍﳌﺬﻛﻮﺭﺓ ﻟﻴﻐﻔﺮ ﳍﻢ؟!‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٥٥‬‬

‫ﻗﺎﻡ ﺑﻪ ‪ ،‬ﻭﻟﻴﺲ ﻋﻠﻰ ﺃﺑﻨﺎﺋﻪ ﺃﻭ ﻏﲑﻫﻢ ‪ ،‬ﺇﻥ ‪‬ﻋ ‪‬ﺪ ﺍﻹﻧﺴﺎﻥ ﻣﻮﻟﻮﺩﹰﺍ ﺑﺎﳋﻄﻴﺌﺔ ﻫﻮ‬ ‫ﻣﻦ ﺃﻛﱪ ﺍﻷﻣﺜﻠﺔ ﻋﻠﻰ ﺍﻟﺴﺨﺮﻳﺔ ﻭﺑﻐﺾ ﺍﳉﻨﺲ ﺍﻟﺒﺸﺮﻱ ‪ ،‬ﻭﻟﻨﺎ ﺃﻥ ﻧﺘﺼﻮﺭ‬ ‫ﻣﺪﻯ ﻗﺴﻮﺓ ﺍﻟﻘﻠﺐ ﻭ ﹶﻓ ﹾﻘ ِﺪ ﺍﻟﻌﻘﻞ ﻭﺍﳌﻨﻄﻖ ﻋﻨﺪ ﺭﺟﻞ ﻳﺆﻣﻦ ﺑﺘﻮﺭﻳﺚ ﺍﳋﻄﻴﺌﺔ‬ ‫ﻛﻤﺎ ﺟﺎﺀ ﰲ ﻗﻮﻝ ﺍﻟﻘﺪﻳﺲ ﺃﻭﻏﺴﻄﲔ ﺇﻥ ﲨﻴﻊ ﺍﻷﻃﻔﺎﻝ ﻏﲑ ﺍ ﹸﳌ ‪‬ﻌﻤ‪‬ﺪﻳﻦ ﻟﻦ‬ ‫ﻳﻜﻮﻥ ﻣﺼﲑﻫﻢ ﺳﻮﻯ ﺍﳊﺮﻕ ﰲ ﻧﺎﺭ ﺟﻬﻨﻢ ﺇﱃ ﺃﺑﺪ ﺍﻵﺑﺪﻳﻦ ‪ ،‬ﺑﻞ ﺇﻧﻪ ﺇﱃ ﻓﺘﺮﺓ‬ ‫ﻟﻴﺴﺖ ﺑﺎﻟﻄﻮﻳﻠﺔ ﻛﺎﻥ ﻻ ﻳﺴﻤﺢ ﺑﺪﻓﻦ ﺍﻷﻃﻔﺎﻝ ﻏﲑ ﺍ ﹸﳌ ‪‬ﻌﻤ‪‬ﺪﻳﻦ ﰲ ﺍﳌﻘﺎﺑﺮ‬ ‫ﺍﳌﻜﺮﺳﺔ )ﺍﻟﱵ ﻳﺒﺎﺭﻛﻬﺎ ﺍﻟﻜﻬﻨﺔ( ﰲ ﺍﻟﻌﺎﱂ ﺍﳌﺴﻴﺤﻲ ﻛﻠﻪ ؛ ﻭﻟﻴﺲ ﺫﻟﻚ ﻟﺴﺒﺐ‬ ‫ﺳﻮﻯ ﺍﻻﻋﺘﻘﺎﺩ ﺍﻟﻔﺎﺳﺪ ﲟﻮ‪‬ﻢ ﻋﻠﻰ ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ‪.‬‬ ‫ﻭﻳﺪﻳﻦ ﺍﻹﺳﻼﻡ ﻣﻌﺘﻘﺪ ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ‪ ،‬ﻭﻳﻌﺘﱪ ﺍﻷﻃﻔﺎﻝ ﻃﺎﻫﺮﻳﻦ ﻣﻦ ﺍﳋﻄﻴﺌﺔ‬ ‫ﻋﻨﺪ ﻣﻮﻟﺪﻫﻢ ‪ ،‬ﻓﺎﳋﻄﻴﺌﺔ ﰲ ﺍﻹﺳﻼﻡ ﻻ ‪‬ﺗ ‪‬ﻮﺭ‪‬ﺙ ‪ ،‬ﻭﺇﳕﺎ ﻳﻜﺘﺴﺒﻬﺎ ﺍﳌﺮﺀ ﻧﺘﻴﺠﺔ‬ ‫ﻓﺸﻠﻪ ﰲ ﺍﻻﻧﺘﻬﺎﺀ ‪‬ﻋ ‪‬ﻤﺎ ‪‬ﻲ ﻋﻨﻪ ‪ ،‬ﺃﻭ‪‬ﺗ ‪‬ﺮ ﹸﻛﻪ ﻣﺎ ﻳﻨﺒﻐﻲ ِﻓ ‪‬ﻌ ﹸﻠﻪ‪.‬‬ ‫ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﳌﻌﺘﻘﺪ ﺍﻟﻨﺼﺮﺍﱐ ﻟﻠﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ ﻫﻮ ﺃﻥ ﻋﺪﻝ ﺍﷲ ﻳﻘﺘﻀﻲ‬ ‫ﺩﻓﻊ ﲦ ٍﻦ ﻣﻘﺎﺑ ﹶﻞ ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ﺍﻷﻭﱃ ﻭﲨﻴﻊ ﺧﻄﺎﻳﺎ ﺍﻟﺒﺸﺮ ﺑﻌﺪﻫﺎ‪ ،‬ﻭﻟﻮ ﻛﺎﻥ‬ ‫ﺍﷲ ﻳﻐﻔﺮ ﺧﻄﻴﺌﺔ ﻣﺬﻧﺐ ﺩﻭﻥ ﻋﻘﺎﺏ ﻓﺈﻥ ﰲ ﻫﺬﺍ ﺇﻧﻜﺎﺭﹰﺍ ﻟﻌﺪﻝ ﺍﷲ ! ﻭﳛﺪﺛﻨﺎ‬ ‫ﺍﻟﻜﺎﻫﻦ ﺩﺑﻠﻴﻮ ﻏﻮﻟﺪﺳﺎﻙ ﰲ ﻛﺘﺎﺑﻪ "ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ ‪ "Atonement‬ﺹ‪٥‬‬ ‫ﺣﻮﻝ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻓﻴﻘﻮﻝ ‪" :‬ﳚﺐ ﺃﻥ ﻳﻜﻮﻥ ﻭﺍﺿﺤﹰﺎ ﻭﺿﻮﺡ ﺍﻟﺸﻤﺲ ﰲ‬ ‫ﺃﺫﻫﺎﻥ ﺍﳉﻤﻴﻊ ﺃﻥ ﺍﷲ ﻻ ﳝﻜﻦ ﺃﻥ ﳜﺮﻕ ﻗﺎﻧﻮﻧﻪ ﺍﳋﺎﺹ ‪ :‬ﻓﻼ ﳝﻜﻦ ﺃﻥ ﻳﻐﻔﺮ‬ ‫ﺧﻄﻴﺌﺔ ﻣﺬﻧﺐ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﻳﻌﺎﻗﺒﻪ ﻋﻘﺎﺑﹰﺎ ﻣﻼﺋﻤﹰﺎ ﻋﻠﻴﻬﺎ؛ ﺇﺫ ﺇﻧﻪ ﻟﻮ ﻓﻌﻞ ﻫﺬﺍ‬ ‫ﻓﻜﻴﻒ ﳝﻜﻦ ﺃﻥ ﻳﻘﻮﻝ ﻋﻦ ﻧﻔﺴﻪ ﺇﻧﻪ ﻋﺪﻝ ﻣﻘﺴﻂ‪ ".‬؟‬ ‫ﻭﻳﺘﺒﲔ ﻣﻦ ﻫﺬﺍ ﺍﻟﺮﺃﻱ ﻣﺪﻯ ﺟﻬﻞ ﺍﻟﻜﺎﺗﺐ ﺍﳌﻄﺒﻖ ﺑﻌﺪﻝ ﺍﷲ ‪ ،‬ﻓﻠﻴﺲ ﺍﷲ ﻛﺄﻱ‬ ‫ﺽ ﺣﻜﻢ ﺃﻭ ﻣﻠﻚ ‪ ،‬ﻓﻬﻮ ﻋﺰ ﻭﺟﻞ ﻛﻤﺎ ﻳﺼﻔﻪ ﺍﻟﻘﺮﺁﻥ ‪L K  :‬‬ ‫ﻗﺎ ٍ‬ ‫‪ Q P O N M‬ﺍﻟﻔﺎﲢﺔ ‪ .‬ﻓﻬﻮ ﺟ ﱠﻞ ﻭﻋﻼ ﻻ ﻳﺘﺼﻒ ﺑﺎﻟﻌﺪﻝ ﻓﻘﻂ‬ ‫ﺑﻞ ﺑﺎﻟﺮﲪﺔ ﻭﺍﳌﻐﻔﺮﺓ ﺃﻳﻀﹰﺎ ﻓﻬﻮ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻗﺎﻝ ﺗﻌﺎﱃ ﺣﻜﺎﻳﺔ ﻟﻘﻮﻝ ﻳﻮﺳﻒ‬ ‫‪ ¬ « ª © ¨§ ¦ ¥.. :‬ﻳﻮﺳﻒ‬ ‫ﻓﺎﷲ ﻳﻐﻔﺮ ﺫﻧﻮﺏ ﺍﻟﻌﺒﺪ ﻭﻧﻘﺎﺋﺼﻪ ﺣﲔ ﻳﻌﻠﻢ ﻣﻨﻪ ﺻﺪﻕ ﺗﻮﺑﺘﻪ ﻭﻋﺰﻣﻪ ﻋﻠﻰ‬ ‫ﺍﻟﺘﻐﻠﺐ ﻋﻠﻰ ﻣﺎ ﺑﺪﺍﺧﻠﻪ ﻣﻦ ﺷﺮﻭﺭ ‪ ،‬ﻭﻟﻴﺲ ﺩﺍﻓﻊ ﺍﻟﻌﻘﺎﺏ ﺑﻮﺟﻪ ﻋﺎﻡ ﺇﻻ ﻛﺒﺢ‬


‫‪٥٦‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺍﻟﻔﻌﻞ ﺍﳋﺎﻃﺊ ﻭﺇﺻﻼﺡ ﺍﳌﺨﻄﺊ ﻓﻌﻘﺎﺏ ﺷﺨﺺ ﻋﻠﻰ ﺧﻄ���ﻳﺎﻩ ﺍﻟﺴﺎﺑﻘﺔ ﺑﻌﺪ‬ ‫ﺗﻮﺑﺘﻪ ﻭﺇﺻﻼﺡ ﻧﻔﺴﻪ ﻻ ﻳﺪﻝ ﻋﻠﻰ ﻋﺪﻝ ‪ ،‬ﺑﻞ ﻋﻠﻰ ﺭﻏﺒﺔ ﰲ ﺍﻻﻧﺘﻘﺎﻡ ‪.‬ﻛﻤﺎ ﺃﻥ‬ ‫ﺍﻟﻌﻔﻮ ﻋﻦ ﺍﳌﺬﻧﺐ ﺑﻌﺪ ﻣﻌﺎﻗﺒﺘﻪ ‪ ،‬ﺃﻭ ﻣﻌﺎﻗﺒﺔ ﺷﺨﺺ ﺁﺧﺮ ﺑﺪ ﹰﻻ ﻋﻨﻪ ﻻ ﻳﻌﺪ‬ ‫ﻏﻔﺮﺍﻧﹰﺎ ﺍﻟﺒﺘﺔ ‪ .‬ﻓﺎﷲ ﺍﳋﺎﻟﻖ ﺭﺏ ﺭﺣﻴﻢ ‪ ،‬ﻭﺇﺫﺍ ﻭﺿﻊ ﻗﺎﻧﻮﻧﹰﺎ ﻭﺃﻣﺮ ﺑﺈﻃﺎﻋﺘﻪ ﻛﺎﻥ‬ ‫ﺫﻟﻚ ﳌﺼﻠﺤﺔ ﺍﻟﺒﺸﺮ ﲨﻴﻌﻬﻢ‪ ،‬ﻭﺇﺫﺍ ﻋﺎﻗﺐ ﺇﻧﺴﺎﻧﹰﺎ ﻋﻠﻰ ﺃﺧﻄﺎﺋﻪ ﻭﺫﻧﻮﺑﻪ ﻓﻠﻴﺲ‬ ‫ﺫﻟﻚ ﺇﺭﺿﺎ ًﺀ ﻟﺮﻏﺒﺔ ﺷﺨﺼﻴﺔ ﺃﻭ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺘﻌﻮﻳﺾ ﻛﻤﺎ ﺗﺪﻋﻲ ﺍﻟﻌﻘﻴﺪﺓ‬ ‫ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﻭﺇﳕﺎ ﻳﻜﻮﻥ ﺫﻟﻚ ﻛﺒﺤﹰﺎ ﻟﻠﺸ ‪‬ﺮ ﻭﺗﻄﻬﲑﹰﺍ ﻟﻠﻌﺎﺻﻲ ‪ .‬ﻭﻳﻐﻔﺮ ﺍﷲ ﺫﻧﺐ‬ ‫ﻣﻦ ﺗﺎﺏ ﻋﻦ ﺍﳌﻌﺼﻴﺔ ﻭﺍﳋﻄﻴﺌﺔ ﻭﺃﺻﻠﺢ ﻣﻦ ﻧﻔﺴﻪ ‪ ،‬ﻓﻼ ﻳﻌﺎﻗﺒﻪ ﻭﻻ ﻳﱰﻝ‬ ‫ﺍﻟﻌﻘﺎﺏ ﺑﺄﺣﺪ ﻧﻴﺎﺑﺔ ﻋﻨﻪ ‪ ،‬ﻭﻻ ﻳﺘﻨﺎﰱ ﻫﺬﺍ ﻣﻊ ﻋﺪﻝ ﺍﷲ‪.‬‬ ‫ﻭﳍﺬﺍ ﻳﻘﻮﻝ ﺗﻌﺎﱃ ‪c b a `_ ^ ] \ [ .. :‬‬ ‫‪  o n m l k j i h g f e d‬ﺍﻷﻧﻌﺎﻡ‪.‬‬ ‫ﺃﻣﺎ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﻋﻘﻴﺪﺓ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ ﻓﻬﻮ ﺃﻥ ﻋﻴﺴﻰ ‪ ‬ﻛﻔﱠﺮ ﻋﻦ‬ ‫ﺍﳋﻄﻴﺌﺔ ﺍﻷﺻﻠﻴﺔ ﺍﻷﻭﱃ ﻭﻋﻦ ﺧﻄﺎﻳﺎ ﺍﻟﺒﺸﺮﻳﺔ ﲟﻮﺗﻪ ﻋﻠﻰ ﺻﻠﻴﺐ ﻛﺎﻟﻔﺎﺭﻱ‬ ‫)ﺻﻠﻴﺐ ﺍﳉﻤﺠﻤﺔ( ﻭﺃﻥ ﺍﳋﻼﺹ ﻻ ﻳﺘﺤﻘﻖ ﺇﻻ ﺑﺎﻹﳝﺎﻥ ﺑﺎﻟﻘﻮﺓ ﺍﳌﻨﻘﺬﺓ ﻟﺪﻡ‬ ‫ﺍﳌﺴﻴﺢ ‪ .‬ﻭﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻛﺘﺐ ﺍﻟﻜﺎﻫﻦ ﺟﻴﻪ‪ .‬ﺇﻑ‪ .‬ﺩﻱ ﻏﺮﻭﺕ ﰲ‬ ‫ﻛﺘﺎﺑﻪ "ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻲ ‪ "Catholic Teaching‬ﺹ‪ ١٦٢‬ﻗﻮﻟﻪ‪:‬‬ ‫"ﻧﻈﺮﹰﺍ ﻷﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﺃﻱ ﺍﷲ ﺍﳌﺘﺠﺴﺪ ﺃﺧﺬ ﻋﻠﻰ ﻋﺎﺗﻘﻪ ﺍﻟﺘﻜﻔﲑ ﻋﻦ ﲨﻴﻊ‬ ‫ﺧﻄﺎﻳﺎﻧﺎ ﺣﱴ ﻳﻔﻲ ﺑﺎﳌﻄﻠﺐ ﺍﳋﺎﺹ ﺑﻌﺪﺍﻟﺔ ﺍﻟﺮﺏ ﻓﺈﻧﻪ ﻳﻜﻮﻥ ‪‬ﺬﺍ ﻭﺳﻴﻄﹰﺎ ﺑﲔ‬ ‫ﺍﻟﺮﺏ ﻭﺍﻹﻧﺴﺎﻥ‪ ".‬ﻭﻫﺬﺍ ﺍﳌﻌﺘﻘﺪ ﻻ ﻳﻨﻔﻲ ﻋﻦ ﺍﷲ ﺻﻔﺔ ﺍﻟﺮﲪﺔ ﻓﻘﻂ ﺑﻞ ﺻﻔﺔ‬ ‫ﺍﻟﻌﺪﻝ ﺃﻳﻀﺎﹰ‪ ،‬ﻓﺎﳌﻄﺎﻟﺒﺔ ﺑﺴﻔﻚ ﺍﻟﺪﻡ ﻟﻐﻔﺮﺍﻥ ﺧﻄﺎﻳﺎ ﺍﻟﺒﺸﺮ ﻳﻌﲏ ﺇﻇﻬﺎﺭ ﺍﻻﻧﻌﺪﺍﻡ‬ ‫ﺍﻟﺘﺎﻡ ﻟﻠﺮﲪﺔ ‪ (١).‬ﻛﻤﺎ ﺃﻥ ﺗﻌﺬﻳﺐ ﻭﺻﻠﺐ ﺇﻧﺴﺎﻥ ﻏﲑ ﻣﺬﻧﺐ ﻣﻦ ﺃﺟﻞ ﺧﻄﺎﻳﺎ‬ ‫ﺍﻵﺧﺮﻳﻦ ﻫﻮ ﻗﻤﺔ ﺍﻟﻈﻠﻢ ‪.‬‬ ‫)‪ (١‬ﻭﻫﻨﺎ ﺃﺳﺄﻝ ﻛﻤﺎ ﺳﺄﻝ ﻏﲑﻱ‪ :‬ﺃﱂ ﻳﻜﻦ ﻛﺎﻓﻴﹰﺎ ﻟﻠﺘﻜﻔﲑ ﻭﺍﳋﻼﺹ ﻋﻦ ﺧﻄﻴﺌﺔ ﺁﺩﻡ ﻧﺪﻣﻪ ﻭﺍﻋﺘﺮﺍﻓﻪ‬ ‫ﻭﺗﻮﺑﺘﻪ ﻭﺧﺮﻭﺟﻪ ﻣﻦ ﺍﳉﻨﺔ ﰒ ﺍﻟﻄﻮﻓﺎﻥ ﰒ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺬﺑﺎﺋﺢ ﻭﺍﻟﻘﺮﺍﺑﲔ ﺍﻟﱵ ﻗﺪﻣﺖ ﻟﻠﺮﺏ؟ ﰒ ﺇﻥ‬ ‫ﻫﻨﺎﻙ ﺟﺮﺍﺋﻢ ﺑﺸﻌﺔ ﻻ ﺗﺴﺎﻭﻱ ﻋﻨﺪﻫﺎ ﺧﻄﻴﺌﺔ ﺁﺩﻡ ﺍﳌﺘﻤﺜﻠﺔ ﰲ ﺍﻷﻛﻞ ﻣﻦ ﺍﻟﺸﺠﺮﺓ ﺷﻴﺌﹰﺎ ﻳﺬﻛﺮ ‪ ،‬ﻓﻤﺎﺫﺍ‬ ‫ﻋﻨﻬﺎ؟ ﻭﳌﺎﺫﺍ ﻇﻞ ﺳﺮ ﺍﳋﻄﻴﺌﺔ ﻭﺍﻟﺼﻠﺐ ﺧﺎﻓﻴﹰﺎ ﻋﻠﻰ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﺣﱴ ﺍﻛﺘﺸﻔﺘﻪ ﺍﻟﻜﻨﻴﺴﺔ؟! ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٥٧‬‬

‫ﻭﻫﻨﺎﻙ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺮﺩﻭﺩ ﺍﻟﱵ ﺗﺜﺒﺖ ﺑﻄﻼﻥ ﻋﻘﻴﺪﺓ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺼﻠﺐ ﻣﻨﻬﺎ ‪:‬‬ ‫ﻻ‪ :‬ﺇﻥ ﻋﻘﻴﺪﺓ ﺻﻠﺐ ﺍﳌﺴﻴﺢ ﻣﻦ ﺃﺟﻞ ﺍﻟﺘﻜﻔﲑ ﻋﻦ ﺧﻄﻴﺌﺔ ﺁﺩﻡ –ﺑﻨﻴـﺖ‬ ‫ﺃﻭ ﹰ‬ ‫ﻋﻠﻰ ﺃﺳﺎﺱ ﻓﺎﺳﺪ‪ ،‬ﻭﻣﺎ ﻳﺒﲎ ﻋﻠﻰ ﻓﺎﺳﺪ ﻓﻬﻮ ﻓﺎﺳﺪ؛ ﺫﻟﻚ ﺃﻥ ﺃﺳـﺎﺱ ﻫـﺬﻩ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ ﻫﻮ ﺃﻥ ﺧﻄﻴﺌﺔ ﺁﺩﻡ ﻟﻴﺴﺖ ﺧﺎﺻﺔ ﺑﻪ ﻭﺣﺪﻩ ‪ ،‬ﺑﻞ ﻭﺭﺛﻬﺎ ﻛﻞ ﺃﺑﻨﺎﺋـﻪ‬ ‫ﻭﻳﺮﺩ ﻋﻠﻰ ﻫﺬﺍ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺍﻟﺬﻱ ﺻﺮﺡ ﺍﳌـﺴﻴﺢ ‪ ‬ﺑﺄﻧـﻪ ﱂ‬ ‫ﺕ ﻟﻴﻨﻘﻀﻪ ﻣﻦ ﺃﻧﻪ "ﻻ ﻳ‪ ‬ﹾﻘ‪‬ﺘﻞﹸ ﺍﻵﺑ‪‬ﺎ ُﺀ ‪‬ﻋ ِﻦ ﺍ َﻷ ‪‬ﻭﻻ ِﺩ ﻭ‪‬ﻻ ﻳ‪ ‬ﹾﻘ‪‬ﺘﻞﹸ ﺍ َﻷﻭ‪‬ﻻ ‪‬ﺩ ‪‬ﻋ ِﻦ ﺍﻵﺑ‪‬ﺎ ِﺀ‬ ‫ﻳﺄ ِ‬ ‫ﺨ ِﻄﺊﹸ ِﻫ ‪‬ﻲ‬ ‫ﺲ ﺍﱠﻟﺘِﻲ ﺗ‪ ‬‬ ‫ﺨ ِﻄ‪‬ﻴِﺘ ِﻪ ﻳ‪ ‬ﹾﻘ‪‬ﺘﻞﹸ"‪) .‬ﺍﻟﺘﺜﻨﻴﺔ‪ . (١٦:٢٤‬ﻭﺃﻥ " ﺍﹶﻟ‪‬ﻨ ﹾﻔ ‪‬‬ ‫ﹸﻛ ﱡﻞ ِﺇ‪‬ﻧﺴ‪‬ﺎ ٍﻥ ِﺑ ‪‬‬ ‫ﺤ ِﻤﻞﹸ ﻣِـ ‪‬ﻦ ِﺇﺛﹾـ ِﻢ ﺍ ِﻻﺑ‪‬ـ ِﻦ"‬ ‫ﺏ ﻭ‪‬ﺍ َﻷﺏ‪ ‬ﹶﻻ ‪‬ﻳ ‪‬‬ ‫ﺤ ِﻤﻞﹸ ِﻣ ‪‬ﻦ ِﺇﹾﺛ ِﻢ ﺍ َﻷ ِ‬ ‫ﺕ‪ .‬ﺍ ِﻻ‪‬ﺑﻦ‪ ‬ﹶﻻ ‪‬ﻳ ‪‬‬ ‫‪‬ﺗﻤ‪‬ﻮ ‪‬‬ ‫)ﺣﺰﻗﻴﺎﻝ ‪ . (٢٠:١٨‬ﻭﺃﻧﻪ ﻛﻤﺎ ﺟﺎﺀ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺴﻴﺢ‪" ‬ﳚﺎﺯﻯ ﻛـﻞ‬ ‫ﻭﺍﺣﺪ ﺣﺴﺐ ﻋﻤﻠﻪ" )ﻣﱴ ‪ (٢٧:١٦‬ﻭﻫﺬﺍ ﻳﺘﻔـﻖ ﻣـﻊ ﺍﻟﻘـﺮﺁﻥ ﺍﻟﻜـﺮﱘ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪Ú Ù Ø × Ö Õ Ô Ó Ò Ñ Ð Ï Î  :‬‬ ‫‪  ß Þ Ý Ü Û‬ﺍﻟﻨﺠﻢ‪.‬‬ ‫ﺛﺎﻧﻴﺎ‪:‬ﻟﻘﺪ ﻋﺎﺵ ﺃﺑﻮﺍﻧﺎ ﺁﺩﻡ ﻭﺍﻣﺮﺃﺗﻪ ﺑﻌﺪ ﺃﻛﻠﻬﻤﺎ ﻣﻦ ﺍﻟﺸﺠﺮﺓ ‪ ٩٣٠‬ﺳﻨﺔ ﻛﻤﺎ‬ ‫ﰲ)ﺍﻟﺘﻜﻮﻳﻦ ‪ (٥:٥‬ﳑﺎﻳﺪﻝ ﻋﻠﻰ ﺑﻄﻼﻥ ﻧﺺ )ﺍﻟﺘﻜﻮﻳﻦ ‪ (١٧:٢‬ﺍﻟﻘﺎﺋﻞ )ﻷﻧﻚ‬ ‫ﻳﻮﻡ ﺗﺄﻛﻞ ﻣﻨﻬﺎ ﻣﻮﺗﺎ ﲤﻮﺕ( ﻟﻌﺪﻡ ﲢﻘﻘﻪ ‪ .‬ﻭﻳﺪﻝ ﺃﻳﻀﹰﺎ ﻋﻠﻰ ﺃﻥ ﺁﺩﻡ ﻋﺎﺩ ﻋﻦ‬ ‫ﺫﻧﺒﻪ ﻭﺗﺎﺏ ﺇﱃ ﺍﷲ ﻭﺣﻔﻆ ﻓﺮﺍﺋﻀﻪ ﻓﻐﻔﺮ ﺍﷲ ﻟﻪ ‪،‬ﻛﻤﺎ ﰲ ﺣﺰﻗﻴﺎﻝ )‪-٢١:١٨‬‬ ‫‪) (٢٢‬ﻓﺈﺫﺍ ﺭﺟﻊ ﺍﻟﺸﺮﻳﺮ)‪ (١‬ﻋﻦ ﲨﻴﻊ ﺧﻄﺎﻳﺎﻩ ﺍﻟﱵ ﻓﻌﻠﻬﺎ ﻭﺣﻔﻆ ﻛﻞ ﻓﺮﺍﺋﻀﻲ‬ ‫ﻭﻓﻌﻞ ﺣﻘﺎ ﻭﻋﺪﻻ ﻓﺤﻴﺎﺓ ﳛﻴﺎ‪.‬ﻻ ﳝﻮﺕ‪ .‬ﻛﻞ ﻣﻌﺎﺻﻴﻪ ﺍﻟﱵ ﻓﻌﻠﻬﺎ ﻻ ﺗﺬﻛﺮ‬ ‫ﻋﻠﻴﻪ‪ .‬ﰲ ﺑﺮﻩ ﺍﻟﺬﻱ ﻋﻤﻞ ﳛﻴﺎ( ﳑﺎ ﻳﻌﲏ ﺃﻥ ﺃﺑﻨﺎﺀﻩ ﱂ ﻳﺮﺛﻮﺍ ﻣﻦ ﺑﻌﺪﻩ ﺧﻄﻴﺌﺘﻪ ﻭﱂ‬ ‫ﺗﺘﻄﻠﺐ ﺍﳌﻐﻔﺮﺓ ﻣﻮﺕ ﺍﳌﺴﻴﺢ ‪ ‬ﻏﻔﺮﺍﻧﹰﺎ ﳋﻄﺎﻳﺎ ﺃﺣﺪ ‪ .‬ﻭﻫﺬﺍ ﻳﺘﻔﻖ ﺃﻳﻀﺎ ﻣﻊ‬ ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪§ ¦ ¥ ¤ £ ¢..  :‬‬ ‫¨ © ‪  ® ¬ « ª‬ﻃﻪ‪.‬‬ ‫)‪ (١‬ﻓﻤﺎ ﺍﳊﺎﻝ ﺇﺫﺍ ﺇﻥ ﻛﺎﻥ ﺍﳌﺨﻄﺊ ﺑﺎﺭﹰﺍ ﺻﺎﳊﺎ ﻣﺜﻞ ﺁﺩﻡ‪ ‬ﺃﻭ ﻟﻴﺲ ﺃﻭﱃ ﺑﻘﺒﻮﻝ ﺗﻮﺑﺘﻪ ﻣﻦ ﺍﳋﻄﺄ‬


‫‪٥٨‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺛﺎﻟﺜﺎ‪ :‬ﱂ ﻳﺜﺒﺖ ﻗﻂ ﻭﲝﺴﺐ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻧﻔﺴﻪ ﺃﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻗﺪ‬ ‫ﺟﺎﺀ ﻟﻴﻤﻮﺕ ﺑﺈﺭﺍﺩﺗﻪ ﻭﻋﻦ ﻗﺼ ٍﺪ ﰲ ﺳﺒﻴﻞ ﺧﻄﺎﻳﺎ ﺍﻟﺒﺸﺮ ؛ ﺇﺫ ﺇﻧﻨﺎ ﻧﻘﺮﺃ ﰲ‬ ‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺃﻧﻪ ﱂ ﻳﺮﺩ ﺃﻥ ﳝﻮﺕ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ‪ .‬ﻓﺒﻌﺪ ﺃﻥ ﻋﻠﻢ ﲟﺎ‬ ‫ﳜﻄﻄﻪ ﺃﻋﺪﺍﺅﻩ ﻟﻠﻘﻀﺎﺀ ﻋﻠﻴﻪ ﻗﺎﻝ "‪‬ﻧ ﹾﻔﺴِﻲ ‪‬ﺣﺰِﻳ‪‬ﻨﺔﹲ ِﺟ ‪‬ﺪﹰﺍ ‪‬ﺣﺘ‪‬ﻰ‬ ‫ﺕ")ﻣﺮﻗﺲ‪ ، (٣٤:١٤‬ﺑﻌﺪ ﺫﻟﻚ ﺩﻋﺎ ﺍﷲ ﺑﻘﻮﻟﻪ ‪" :‬ﹶﺃﺑ‪‬ﺎ‪ ،‬ﻳ‪‬ﺎ ﹶﺃﺑِﻲ‪ ،‬ﹸﻛ ﱡﻞ‬ ‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ِ‬ ‫ﻚ ‪ .‬ﹶﻓﹶﺄ‪‬ﺑ ِﻌ ‪‬ﺪ ‪‬ﻋﻨ‪‬ﻲ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹶﻜ ﹾﺄﺱ‪ ،‬ﻭ‪‬ﻟ ِﻜ ‪‬ﻦ ِﻟ‪‬ﻴﻜﹸ ‪‬ﻦ ﹶﻻ ﻣ‪‬ﺎ ﹸﺃﺭِﻳ ‪‬ﺪ ﹶﺃﻧ‪‬ﺎ‪،‬‬ ‫ﺴ‪‬ﺘﻄﹶﺎﻉ‪ ‬ﹶﻟ ‪‬ﺪ‪‬ﻳ ‪‬‬ ‫‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﻣ ‪‬‬ ‫ﺖ!" )ﻣﺮﻗﺲ ‪ . (٣٦/١٤‬ﻛﻤﺎ ﻃﻠﺐ ﻣﻦ ﺣﻮﺍﺭﻳﻴﻪ ﺃﻥ ﻳﺸﺘﺮﻭﺍ‬ ‫‪‬ﺑ ﹾﻞ ﻣ‪‬ﺎ ‪‬ﺗﺮِﻳ ‪‬ﺪ ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺳﻴﻮﻓﺎ )ﻟﻮﻗﺎ‪ (٣٦:٢٢‬ﻭﺃﻥ ﻳﺒﻘﻮﺍ ﺳﺎﻫﺮﻳﻦ ﳊﻤﺎﻳﺘﻪ ﻣﻦ ﺃﻋﺪﺍﺋﻪ ‪.‬‬ ‫ﺭﺍﺑﻌﺎ‪ :‬ﳜﱪﻧﺎ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺃﻳﻀﹰﺎ ﺃﻥ ﺍﳌﺼﻠﻮﺏ ﺻﺮﺥ ﻋﻨﺪ ﺍﻟﺼﻠﺐ‬ ‫ﻱ ‪ِ :‬ﺇ ِﳍﻲ ِﺇﳍِﻲ‪ِ ،‬ﻟﻤ‪‬ﺎﺫﹶﺍ ‪‬ﺗ ‪‬ﺮ ﹾﻛ‪‬ﺘﻨِﻲ؟" )ﻣﺮﻗﺲ‬ ‫ﻭﻗﺎﻝ "ﹶﺃﹸﻟﻮِﻱ ﹶﺃﻟﹸﻮِﻱ‪ ،‬ﹶﻟﻤ‪‬ﺎ ‪‬ﺷ‪‬ﺒ ﹾﻘ‪‬ﺘﻨِﻲ؟ ﹶﺃ ‪‬‬ ‫‪ (٣٤ :١٥‬ﻭﻣﻊ ﺃﻥ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻴﺎﺋﺴﺔ )ﺇﻥ ‪‬ﺳ ﱠﻠ ‪‬ﻤﻨﺎ ﺟﺪ ﹰﻻ ﲝﺪﻭﺛﻬﺎ( ﺗﺪﻝ‬ ‫ﻋﻠﻰ ﺃﻥ ﺍﳌﺼﻠﻮﺏ ﱂ ﻳﺼﻠﺐ ﺑﺎﺧﺘﻴﺎﺭ ﻣﻨﻪ ﺇﻻ ﺃ‪‬ﺎ ﻗﺒﻞ ﺫﻟﻚ ﺗﺆﻛﺪ ﺃﻥ ﺍﳌﺼﻠﻮﺏ‬ ‫ﻗﻄﻌﺎ ﻟﻴﺲ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪ ‬ﻓﻤﺜﻞ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻴﺎﺋﺴﺔ ﻻ ﳝﻜﻦ ﺃﻥ‬ ‫ﻼ ﻋﻦ ﺃﻥ ﺗﺼﺪﺭ ﻣﻦ ﺇﻟﻪ ﻛﻤﺎ ﻳﺰﻋﻢ ﺍﻟﻨﺼﺎﺭﻯ‪.‬‬ ‫ﺗﺼﺪﺭ ﻋﻦ ﻧﱯ ﻓﻀ ﹰ‬ ‫ﺧﺎﻣﺴًﹰﺎ‪ :‬ﲝﺴﺐ )ﻣﺮﻗﺲ ‪ (٥٠:١٤‬ﺍﻟﺼﻠﺐ ﱂ ﻳﺸﻬﺪﻩ ﺃﺣﺪ ﻣﻦ ﺗﻼﻣﻴﺬ‬ ‫ﺍﳌﺴﻴﺢ ‪‬؛ ﻷﻥ ﺍﳉﻤﻴﻊ ﺗﺮﻛﻮﺍ ﺍﳌﺴﻴﺢ ﻭﻫﺮﺑﻮﺍ!!)‪ ،(١‬ﻭﺑﺎﻟﻄﺒﻊ ﱂ ﻳﺸﻬﺪﻩ‬ ‫ﺃﺣﺪ ﳑﻦ ﻛﺘﺒﻮﺍ ﺍﻷﻧﺎﺟﻴﻞ ﻭﺍﻟﺮﺳﺎﺋﻞ ‪ ،‬ﳑﺎ ﻳﻌﲏ ﺃﻥ ﺭﻭﺍﻳﺎ‪‬ﻢ ﻟﻴﺴﺖ ﺭﻭﺍﻳﺔ ﺷﺎﻫﺪ‬ ‫ﻋﻴﺎﻥ‪ ،‬ﳑﺎ ﳚﻌﻠﻨﺎ ﻧﺸﻚ ﰲ ﻣﺼﺪﺭ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺎﺕ‪ ،‬ﻭﻻﺳﻴﻤﺎ ﺃﻥ ﺍﻷﻧﺎﺟﻴﻞ‬ ‫ﺍﻷﺭﺑﻌﺔ ﺍﺧﺘﻠﻔﺖ ﰲ ﺃﺣﺪﺍﺙ ﺍﻟﺼﻠﺐ ﻣﻦ ﺃﻭﳍﺎ ﺇﱃ ﺁﺧﺮﻫﺎ ‪.‬‬ ‫)‪ (١‬ﺇﻥ ﻭﺟﻮﺏ ﺣﺴﻦ ﺍﻟﻈﻦ ﺑﺘﻼﻣﺬﺓ ﺍﳌﺴﻴﺢ )ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻢ( ﻳﺪﻓﻌﻨﺎ ﻷﺣﺪ ﺃﻣﺮﻳﻦ ‪ :‬ﻓﺈﻣﺎ ﺃﻥ ﻳﻘﺎﻝ‬ ‫ﺇﻥ ﻫﺬﺍ ﻧﺺ ﳏﺮﻑ ﻳ‪‬ﻔﺘﺮﻯ ﺑﻪ ﻋﻠﻴﻬﻢ ‪ ،‬ﺃﻭ ﻳﻘﺎﻝ‪ :‬ﺇﻥ ﺍﻟﺘﻼﻣﻴﺬ ﺗﺮﻛﻮﺍ ﺍﳌﻘﺒﻮﺽ ﻋﻠﻴﻪ ﻭﻫﺮﺑﻮﺍ ﺑﻌﺪ ﺃﻥ‬ ‫ﻋﺮﻓﻮﺍ ﺃﻧﻪ ﻟﻴﺲ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺇﳕﺎ ﺍﻟﺸﺒﻴﻪ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٥٩‬‬

‫ﺳﺎﺩﺳًﹰﺎ ‪ :‬ﺇﻥ ﺍﻟﻘﻮﻝ ﺑﻀﺮﻭﺭﺓ ﺳﻔﻚ ﺍﻟﺪﻡ ﻟﺘﻬﺪﺋﺔ ﻏﻀﺐ ﺍﻟﺮﺏ ﺇﳕﺎ ﺩﺧﻞ‬ ‫ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻣﻦ ﺍﻟﺼﻮﺭﺓ ﺍﻟﺒﺪﺍﺋﻴﺔ ﷲ ﻋﻠﻰ ﺃﻧﻪ ﺷﻴﻄﺎﻥ ﻗﻮﻱ ‪ ،‬ﻭﻟﻴﺴﺖ‬ ‫ﻫﻨﺎﻙ ﲦﺔ ﻋﻼﻗﺔ ﺑﲔ ﺍﳋﻄﻴﺌﺔ ﻭﺍﻟﺪﻡ ‪ .‬ﻓﻤﺎ ﻫﻮ ﺿﺮﻭﺭﻱ ﶈﻮ ﺍﳋﻄﻴﺌﺔ ﻟﻴﺲ ﺍﻟﺪﻡ‪،‬‬ ‫ﻭﺇﳕﺎ ﺍﻟﺘﻮﺑﺔ ﺍﻟﺼﺎﺩﻗﺔ ﻭﺍﻟﻨﺪﻡ ‪ ،‬ﻭﺍﳌﻘﺎﻭﻣﺔ ﺍﳌﺴﺘﻤﺮﺓ ﻟﻠﻤﻴﻞ ﻟﻠﺸﺮ ‪ ،‬ﻭﺍﻟﻌﻤﻞ ﻋﻠﻰ‬ ‫ﺗﻨﻔﻴﺬ ﻣﺸﻴﺌﺔ ﺍﷲ ﻛﻤﺎ ﺃﻭﺣﺎﻫﺎ ﺇﻟﻴﻨﺎ ﻋﻦ ﻃﺮﻳﻖ ﺃﻧﺒﻴﺎﺋﻪ ‪ ،‬ﰒ ﺇﻥ ﺍﳌﺴﻴﺢ ‪‬‬ ‫ﻧﻔﺴﻪ ﻋﻨﺪﻣﺎ ﺳﺌﻞ ﻋﻦ ﻃﺮﻳﻘﺔ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﱂ ﻳﻜﻦ ﺟﻮﺍﺑﻪ‬ ‫ﻟﻠﺴﺎﺋﻞ ﻭﺟﻮﺏ ﺍﻹﳝﺎﻥ ﺑﻪ ﳐﻠﺼﺎ ﻓﺎﺩﻳﺎ ﺑﺴﻔﻚ ﺩﻣﻪ ‪ ،‬ﻭﺇﳕﺎ ﻗﺎﻝ ﻟﻪ "ﺇﻥ ﺃﺭﺩﺕ‬ ‫ﺃﻥ ﺗﺪﺧﻞ ﺍﳊﻴﺎﺓ ﻓﺎﺣﻔﻆ ﺍﻟﻮﺻﺎﻳﺎ"‪) .‬ﻣﱴ‪ (١٧:١٩‬ﺃﻱ )ﺍﻋﻤﻞ ﺑﺎﻟﺸﺮﻳﻌﺔ(‪.‬‬ ‫ﻭﻻ ﻳﺘﺴﻢ ﳐﻄﻂ ﺍﳋﻼﺹ ﺍﻟﻨﺼﺮﺍﱐ ‪‬ﺸﺎﺷﺘﻪ ﺍﻷﺧﻼﻗﻴﺔ ﻭﺍﻟﻔﻜﺮﻳﺔ ﻓﻘﻂ ‪ ،‬ﺑﻞ‬ ‫ﻳﺘﺴﻢ ﲟﺨﺎﻟﻔﺔ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺍﳌﺴﻴﺢ ‪.‬ﺍﻟﺬﻱ ﺟﺎﺀ ﻟﻴﻨﻘﺬ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﳋﻄﻴﺌﺔ‬ ‫ﺑﺘﻌﺎﻟﻴﻤﻪ‪ ،‬ﻭﺑﻀﺮﺑﻪ ﺍﳌﺜﻞ ﳍﻢ ﻛﻲ ﻳﺘﺨﺬﻭﻩ ﻗﺪﻭﺓ ﺻﺎﳊﺔ ﰲ ﺣﻴﺎ‪‬ﻢ ﺇﱃ ﻃﺮﻳﻖ‬ ‫ﺍﷲ‪ ،‬ﻭﻟﻴﺲ ﻟﻴﻤﻮﺕ ﻋﻦ ﻋﻤ ٍﺪ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ﰲ ﺳﺒﻴﻠﻬﻢ ‪ ،‬ﺃﻭ ﺃﻥ ﻳﻘ ‪‬ﺪﻡ ﺩﻣﻪ‬ ‫ﺗﻜﻔﲑﹰﺍ ﻋﻦ ﺧﻄﺎﻳﺎﻫﻢ ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﻟﺪﻋﻮﺓ ﺍﳋﻄﺎﺓ ﺇﱃ ﺍﻟﺘﻮﺑﺔ ﻭﻫﺬﺍ ﻫﻮ ‪‬ﺞ‬ ‫ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻰ ﻣﺮ ﺍﻟﻌﺼﻮﺭ‪ ،‬ﻭﱂ ﻳﻘﻞ ﻟﻘﺪ ﺟﺌﺖ ﺗﻜﻔﲑﹰﺍ ﻋﻦ ﺍﳋﻄﻴﺌﺔ!‬ ‫ﻓﻔﻲ )ﻣﱴ ‪) (١٧ : ٤‬ﻣﻦ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﺍﺑﺘﺪﺃ ﻳﺴﻮﻉ ﻳﻜﺮﺯ ﻭﻳﻘﻮﻝ‪ :‬ﺗﻮﺑﻮﺍ ﻷﻧﻪ‬ ‫‪.‬‬ ‫ﻗﺪ ﺍﻗﺘﺮﺏ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ( ‪.‬‬ ‫ﻭﺇﻧﻪ ﳌﻦ ﺍﳌﺆﺳﻒ ﺣﻘﹰﺎ ﺃﻥ ﻳﺴﻲﺀ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺇﱃ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪‬‬ ‫ﺇﺳﺎﺀﺓ ﺑﺎﻟﻐﺔ ﲜﻌﻠﻪ ﻟﻌﻨﺔ ﰲ ﻗﻮﻝ ﺑﻮﻟﺲ "ﺍﳌﺴﻴﺢ ﺍﻓﺘﺪﺍﻧﺎ ﻣﻦ ﻟﻌﻨﺔ ﺍﻟﻨﺎﻣﻮﺱ‪ ،‬ﺇﺫ‬ ‫ﺻﺎﺭ ﻟﻌﻨﺔ ﻷﺟﻠﻨﺎ‪ ،‬ﻷﻧﻪ ﻣﻜﺘﻮﺏ ﻣﻠﻌﻮﻥ ﻛ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﻋ‪ ‬ﱢﻠ ‪‬ﻖ ﻋﻠﻰ ﺧﺸﺒﺔ"‬ ‫)ﻏﻼﻃﻴﺔ ‪. (١٣:٣‬‬


‫‪٦٠‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻟﻘﺪ ﺟﺎﺀﺕ ﻋﻘﻴﺪﺓ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ ﺃ���ﻮﺓ ﺑﻐﲑﻫﺎ ﻣﻦ ﺍﻟﻌﻘﺎﺋﺪ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻣﻦ‬ ‫ﺍﻟﺪﻳﺎﻧﺎﺕ ﺍﻟﻮﺛﻨﻴﺔ ﺍﻟﻘﺪﳝﺔ ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﺴﲑ "ﺁﺭﺛﺮ ﻓﻨﺪﻻﻱ" ﰲ ﻛﺘﺎﺑﻪ " ﺻﺨﺮﺓ‬ ‫ﺍﳊﻖ "ﺻﻔﺤﺔ ‪ ٤٥‬ﺃﲰﺎﺀ ﺳﺘﺔ ﻋﺸﺮ ﺷﺨﺼﹰﺎ ‪‬ﻋ ‪‬ﺪﺗ‪‬ﻬﻢ ﺍﻷﻣﻢ ﺍﻟﺴﺎﺑﻘﺔ ﺁﳍﺔ ﺳﻌﻮﺍ‬ ‫ﰲ ﺧﻼﺹ ﻫﺬﻩ ﺍﻷﻣﻢ ‪.‬ﻣﻨﻬﻢ ‪ :‬ﺃﻭﺯﻭﺭﻳﺲ ﰲ ﻣﺼﺮ ‪ ١٧٠٠‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﺑﻌﻞ ﰲ‬ ‫ﺑﺎﺑﻞ ‪ ١٢٠٠‬ﻕ‪.‬ﻡ‪ ،‬ﻭﺃﻧﻴﺲ ﰲ ﻓﺮﺟﻴﺎ ‪ ١١٧٠‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﺩﻳﻮﺱ ﻓﻴﻮﺱ ﰲ‬ ‫ﺍﻟﻴﻮﻧﺎﻥ ‪ ١١٠٠‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﻛﺮﺷﻨﺎ ﰲ ﺍﳍﻨﺪ ‪ ١٠٠٠‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﺃﻧﺪﺭﺍ ﰲ ﺍﻟﺘﺒﺖ‬ ‫‪ ٧٢٥‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﺑﻮﺫﺍ ﰲ ﺍﻟﺼﲔ ‪ ٥٦٠‬ﻕ‪.‬ﻡ ‪ ،‬ﻭﺑﺮﻭﻣﺜﻴﻮﺱ ﰲ ﺍﻟﻴﻮﻧﺎﻥ ‪٥٤٧‬‬ ‫ﻕ‪.‬ﻡ ‪ ،‬ﻭﻣﺘﺮﺍ )ﻣﺘﺮﺍﺱ( ﰲ ﻓﺎﺭﺱ ‪ ٤٠٠‬ﻕ‪.‬ﻡ‪.‬‬ ‫ﺇﻥ ﻋﻘﻴﺪﺓ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺼﻠﺐ ﻣﻊ ﻛﻮ‪‬ﺎ ﻣﻨﺎﻓﻴﺔ ﻟﻠﻌﻘﻞ ﻭﺍﳌﻨﻄﻖ ‪ ،‬ﻓﺈ‪‬ﺎ ﺃﻳﻀﺎ ﺗﻔﺘﺢ‬ ‫ﺍﻟﺒﺎﺏ ﻋﻠﻰ ﻣﺼﺮﺍﻋﻴﻪ ﻟﺘﺮﻙ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﻭﻓﻌﻞ ﺍﻟﺸﺮﻭﺭ ﻭﺍﻵﺛﺎﻡ‪ ،‬ﻣﻦ ﻗﺘﻞ‬ ‫ﻭﺳﺮﻗﺔ ﻭﺍﻏﺘﺼﺎﺏ ﻭﺯﱏ ﻭﻏﲑ ﺫﻟﻚ ‪ ،‬ﻓﻠﻘﺪ ﺍﺳﺘﺨﻒ ﺑﻮﻟﺲ ﺑﺄﳘﻴﺔ ﺍﻟﺸﺮﻳﻌﺔ‬ ‫ﻭﺍﻟﻮﺻﺎﻳﺎ ﻭﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﺍﻟﱵ ﺃﺗﻰ ﺍﳌﺴﻴﺢ ﻟﻴﻜﻤﻠﻬﺎ ‪ ،‬ﻭﺩﻋﺎ ﺇﻟﻴﻬﺎ ﻓﻘﺎﻝ ﰲ‬ ‫ﺭﺳﺎﻟﺘﻪ ﺇﱃ )ﺭﻭﻣﻴﺔ ‪" (٢٨:٣‬ﻓﻨ‪‬ﺤ ‪‬ﻦ ﻧ‪‬ﻌ‪‬ﺘ ِﻘﺪ‪ ‬ﺃ ﱠﻥ ﺍﻹﻧﺴﺎ ﹶﻥ ﻳﺘ‪‬ﺒ ‪‬ﺮ ‪‬ﺭ ﺑِﺎﻹﳝﺎ ِﻥ ‪ ،‬ﻻ‬ ‫ﺑِﺎﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﺑﺄﺣﻜﺎ ِﻡ ﺍﻟﺸﺮﻳﻌ ِﺔ( ﻭﺣﱴ ﺇﺑﺮﺍﻫﻴﻢ ‪ ‬ﻗﺎﻝ ﻋﻨﻪ‪ :‬ﺇﻧﻪ ﱂ ﻳﻨﻔﻌﻪ ﻋﻤﻠﻪ‬ ‫)ﺭﻭﻣﻴﺔ ‪ (٢:٤‬ﻓﺠﺎﺀ ﻟﻴﺤﺼﺮ ﺍﳋﻼﺹ ﻭﺍﻟﻨﺠﺎﺓ ﲟﺠﺮﺩ ﺍﻹﳝﺎﻥ ﺑﺼﻠﺐ ﺍﳌﺴﻴﺢ‪‬‬ ‫ﻭﻻ ﺗﺴﺄﻝ ﻋﻦ ﺣﺎﻝ ﺍﻟﺒﺸﺮﻳﺔ ﺇﻥ ﺍﻋﺘﻘﺪﺕ ﺫﻟﻚ ‪ ،‬ﻭﳑﺎ ﻳﺮﺩ ﻋﻠﻰ ﺑﻮﻟﺲ ﻣﺎ ﺟﺎﺀ‬ ‫ﺾ ِﺇ ‪‬ﺣﺪ‪‬ﻯ ‪‬ﻫ ِﺬ ِﻩ ﺍﹾﻟ ‪‬ﻮﺻ‪‬ﺎﻳ‪‬ﺎ‬ ‫ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﰲ )ﻣﱴ ‪ " (١٩ : ٥‬ﹶﻓ ‪‬ﻤ ‪‬ﻦ ‪‬ﻧ ﹶﻘ ‪‬‬ ‫ﺕ ‪ .‬ﻭﹶﺃﻣ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﺕ ﺍﻟ ‪‬‬ ‫ﺻ ‪‬ﻐ ‪‬ﺮ ﻓِﻲ ‪‬ﻣ ﹶﻠﻜﹸﻮ ِ‬ ‫ﺱ ‪‬ﻫ ﹶﻜﺬﹶﺍ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻰ ﹶﺃ ‪‬‬ ‫ﺼ ‪‬ﻐﺮ‪‬ﻯ ‪‬ﻭ ‪‬ﻋ ﱠﻠ ‪‬ﻢ ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺍﻟ ‪‬‬ ‫ﺕ"‪.‬‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﺕ ﺍﻟ ‪‬‬ ‫‪‬ﻋ ِﻤ ﹶﻞ ‪‬ﻭ ‪‬ﻋ ﱠﻠ ‪‬ﻢ ﹶﻓ ‪‬ﻬﺬﹶﺍ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻰ ‪‬ﻋﻈِﻴﻤﹰﺎ ﻓِﻲ ‪‬ﻣ ﹶﻠﻜﹸﻮ ِ‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٦١‬‬

‫ﻭﻻ ﻳﻘﺒﻞ ﺍﻹﺳﻼﻡ ﺑﻌﻘﻴﺪﺓ ﺍﻟﻔﺪﺍﺀ ﻭﺍﻟﺘﻜﻔﲑ ‪ ،‬ﻭﻳﻌﻠﻦ ﺃﻥ ﻏﻔﺮﺍﻥ ﺍﻟﺬﻧﻮﺏ‬ ‫ﻭﺍﳋﻄﺎﻳﺎ ﻻ ﻳﻜﻮﻥ ﻋﻦ ﻃﺮﻳﻖ ﺍﳌﻌﺎﻧﺎﺓ ﻭﺍﻟﺘﻀﺤﻴﺔ ﺑﺄﻱ ﺷﺨﺺ ﺁﺧﺮ ‪ ،‬ﻭﺇﳕﺎ‬ ‫ﻳﻜﻮﻥ ﺑﺮﲪﺔ ﺍﷲ ﻭﻓﻀﻠﻪ ‪ ،‬ﻭﺍﻟﺘﻮﺑﺔ ﺍﻟﺼﺎﺩﻗﺔ ﺑﺎﻹﻗﻼﻉ ﻋﻦ ﺍﻟﺬﻧﺐ ﻭﺍﻟﻌﺰﻡ ﻋﻠﻰ‬ ‫ﻋﺪﻡ ﺍﻟﻌﻮﺩﺓ ﺇﻟﻴﻪ ﻭﺍﻟﻨﺪﻡ ﻋﻠﻰ ﻓﻌﻠﻪ ‪ ،‬ﻭﻳﻌﺰﻡ ﻋﻠﻰ ﻓﻌﻞ ﺍﳋﲑﺍﺕ‪.‬‬ ‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺬﻧﻮﺏ ﻣﺘﻌﻠﻘﺔ ﺑﻈﻠﻢ ﺍﻟﻨﺎﺱ ﺃﻭ ﺍﻟﻌﺪﻭﺍﻥ ﻋﻠﻴﻬﻢ ‪ ،‬ﻓﺒﺎﻹﺿﺎﻓﺔ ﺇﱃ‬ ‫ﻣﺎﺳﺒﻖ ﻻﺑﺪ ﻣﻦ ﺇﻋﺎﺩﺓ ﺍﳊﻘﻮﻕ ﺇﱃ ﺃﺻﺤﺎ‪‬ﺎ ‪ ،‬ﻭﻃﻠﺐ ﺍﻟﺼﻔﺢ ﻣﻨﻬﻢ ﹶﻗ ‪‬ﺪ ‪‬ﺭ‬ ‫ﺍﻹﻣﻜﺎﻥ ‪ ،‬ﻓﺎﳋﻼﺹ ﰲ ﺍﻹﺳﻼﻡ ﻟﻜﻞ ﻣﻦ ﻳﺆﻣﻦ ﺑﺎﷲ ﺇﳍﹰﺎ ﻭﺍﺣﺪﹰﺍ ﻻ ﺷﺮﻳﻚ ﻟﻪ‬ ‫ﻼ ﺻﺎﳊﹰﺎ ‪ ،‬ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪Ó Ò Ñ Ð Ï Î  :‬‬ ‫ﻭﻳﻌﻤﻞ ﻋﻤ ﹰ‬ ‫‪ßÞÝÜÛÚÙØ×ÖÕÔ‬‬ ‫)ﺍﻟﺒﻘﺮﺓ( ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‪â áà ß Þ Ý Ü Û Ú Ù Ø × Ö  :‬‬ ‫‪  ï î í ì ë ê é è ç æ å ä ã‬ﺍﻟﻜﻬﻒ‬

‫ﻭﳑﺎ ﻳﺘﻮﺍﻓﻖ ﻣﻊ ﺍﻹﺳﻼﻡ ﻭﻭﺻﺎﻳﺎ ﺍﳌﺴﻴﺢ‪ ‬ﻣﺎ ﺟﺎﺀ ﰲ ‪ :‬ﺭﺳـﺎﻟﺔ ﻳﻌﻘـﻮﺏ‬ ‫ﺲ‬ ‫) ‪" (١٧-١٤:٢‬ﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻨ ﹶﻔ ‪‬ﻌﺔﹸ ﻳ‪‬ﺎ ِﺇ ‪‬ﺧ ‪‬ﻮﺗِﻲ ِﺇ ﹾﻥ ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﺣﺪ‪ِ ‬ﺇ ﱠﻥ ﹶﻟﻪ‪ِ ‬ﺇﳝ‪‬ﺎﻧﹰﺎ ‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ﻟﹶـ ‪‬ﻴ ‪‬‬ ‫ﺼﻪ‪‬؟‪ ..‬ﻫ ﹶﻜﺬﹶﺍ ﺍ ِﻹﳝ‪‬ﺎ ﹸﻥ ﹶﺃﻳ‪‬ﻀﺎﹰ‪ِ ،‬ﺇ ﹾﻥ ﹶﻟ ‪‬ﻢ ‪‬ﻳﻜﹸـ ‪‬ﻦ‬ ‫ﺨ ﱢﻠ ‪‬‬ ‫ﹶﻟﻪ‪ ‬ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﻝﹲ؟ ‪‬ﻫ ﹾﻞ ‪‬ﻳ ﹾﻘ ِﺪﺭ‪ ‬ﺍ ِﻹﳝ‪‬ﺎ ﹸﻥ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬ ‫ﹶﻟﻪ‪ ‬ﹶﺃ ‪‬ﻋﻤ‪‬ﺎﻝﹲ‪ ،‬ﻣ‪‬ﻴﺖ‪ ‬ﻓِﻲ ﺫﹶﺍِﺗ ِﻪ"‪.‬‬


‫‪٦٢‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺍﻹﺳﻼﻡ ﺩﻳﻦ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻷﻧﺒﻴﺎﺀ ‪:‬‬

‫ﻳﺆﺩﻱ ﺑﻨﺎ ﺍﻟﺘﺤﻠﻴﻞ ﺍﳌﻮﺿﻮﻋﻲ ﻏﲑ ﺍﳌﺘﺤﻴﺰ ﻟﻠﻌﻘﺎﺋﺪ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺍﻟﱵ ﻧﺎﻗﺸﻨﺎﻫﺎ‬ ‫ﻓﻴﻤﺎ ﺳﺒﻖ ﺇﱃ ﻧﺘﻴﺠﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﻫﻲ ﻏﻴﺎﺏ ﺍﳌﻨﻄﻖ ﺍﻟﻌﻘﻼﱐ ﺍﻟﺴﻠﻴﻢ ‪ ،‬ﻫـﺬﺍ‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺗﻌﺎﺭﺽ ﺗﻠﻚ ﺍﳌﻌﺘﻘﺪﺍﺕ ﻣﻊ ﺃﻗﻮﺍﻝ ﺍﳌﺴﻴﺢ ‪ ، ‬ﻭﻳﻜﻔـﻲ ﺃﻥ‬ ‫ﻧﻘﻮﻝ ﺇﻧﻪ ﰲ ﺧﻼﻝ ﺗﻠﻚ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻟﱵ ﺗﻠﺖ ﺭﻓﻊ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﱂ ﺗﻜﻦ‬ ‫ﻧﻈﺮﺓ ﺃﺣﺪ ﻣﻦ ﺃﺗﺒﺎﻋﻪ ﺇﻟﻴﻪ ﺇﻻ ﻋﻠﻰ ﺃﻧﻪ ﻧﱯ ﻣﻦ ﻋﻨﺪ ﺍﷲ ‪ ،‬ﻭﱂ ﺗـﺪﺧﻞ ﺗﻠـﻚ‬ ‫ﺍﳌﻌﺘﻘﺪﺍﺕ ﺍﻟﺴﺎﺑﻘﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺇﻻ ﺑﻌﺪ ﺳﻨﻮﺍﺕ ﻃﻮﻳﻠﺔ ‪ ،‬ﻭﻳﻌﲏ ﻫﺬﺍ ﺃﻥ ﺍﻷﺳﺎﺱ‬ ‫ﺍﻟﺬﻱ ﺗﺮﺗﻜﺰ ﻋﻠﻴﻪ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺇﳕﺎ ﻫﻮ ﺍﳓﺮﺍﻑ ﻛﺒﲑ ﻋﻦ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﺃﺗﻰ ‪‬ـﺎ‬ ‫ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺬﻳﻦ ﻗﺒﻠﻪ ‪.‬‬ ‫ﺇﻥ ﺗﻮﺣﻴﺪ ﺍﷲ ﻭﺇﻓﺮﺍﺩﻩ ﺑﺎﻟﻌﺒﺎﺩﺓ ﻫﻮ ﺍﻷﺻﻞ ﰲ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﻭﺍﻟـﺸﺮﻙ ﺩﺧﻴـﻞ‬ ‫ﻋﻠﻴﻬﻢ ﻓﻠﻘﺪ ﺑﻘﻲ ﺃﻫﻞ ﺍﻷﺭﺽ ﺑﻌﺪ ﺃﰊ ﺍﻟﺒﺸﺮ ﺁﺩﻡ ‪ ‬ﻋﺸﺮﺓ ﻗﺮﻭﻥ ﻳﻌﺒﺪﻭﻥ‬ ‫ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺇﱃ ﺃﻥ ﻭﻗﻊ ﺍﻟﺸﺮﻙ ﰲ ﻗﻮﻡ ﻧﻮﺡ ‪ ‬ﺑﺴﺒﺐ ﻏﻠ ‪‬ﻮﻫﻢ‬ ‫ﰲ ﺍﻟﺼﺎﳊﲔ ‪ ،‬ﻭﺭﻓﻌﻬﻢ ﺇﱃ ﺩﺭﺟﺔ ﺍﻷﻟﻮﻫﻴﺔ ﻣﻊ ﺍﷲ ﲝﺠﺔ ﺃ‪‬ﻢ ﻳﻘﺮﺑـﻮ‪‬ﻢ ﺇﱃ‬ ‫ﺍﷲ‪ ،‬ﻭﻳﺸﻔﻌﻮﻥ ﳍﻢ ﻋﻨﺪﻩ ﻓﺄﺭﺳﻞ ﺍﷲ ﺗﻌﺎﱃ ﻧﻮﺣﺎ ‪ ‬ﻳﺪﻋﻮﻫﻢ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ‪،‬‬ ‫ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ ،‬ﻭﻣﻨﺬ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﺇﱃ ﳏﻤﺪ ‪ ‬ﻭﺍﷲ ﺗﻌـﺎﱃ ﻳﺮﺳـﻞ‬ ‫ﺍﻟﺮﺳﻞ ﺗﻠﻮ ﺍﻟﺮﺳﻞ ﺇﱃ ﺍﻷﻣﻢ ﻟﺪﻋﻮ‪‬ﻢ ﻟﺘﻮﺣﻴﺪ ﺍﷲ ﻭﺇﻓﺮﺍﺩﻩ ﺑﺎﻟﻌﺒﺎﺩﺓ ‪ ،‬ﻭﱂ ﺗﻜﻦ‬ ‫ﻗﻀﻴﺔ ﺍﻷﻧﺒﻴﺎﺀ )ﺍﻷﻭﱃ( ﺩﻋﻮﺓ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﻹﳝـﺎﻥ ﺑﻮﺟـﻮﺩ ﺍﷲ ‪ ،‬ﻭﺭﺑﻮﺑﻴﺘـﻪ‬ ‫ﻭﺍﻹﻋﺘﺮﺍﻑ ﺑﺄﻧﻪ ﻫﻮ ﻭﺣﺪﻩ ﺍﳋﺎﻟﻖ ﺍﻟﺮﺍﺯﻕ ﺍﳌﺪﺑﺮ ﻭﺍﳌﺼﺮﻑ ﻟﻜﻞ ﻣﺎ ﰲ ﺍﻟﻜﻮﻥ‬ ‫ﻓﻠﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﳏﺴﻮﻣﺎ ﻋﻨﺪ ﺍﳌﺸﺮﻛﲔ ﻭﻣﻐﺮﻭﺳﺎ ﰲ ﻓﻄـﺮﻫﻢ)‪ ،(١‬ﻭﱂ‬ ‫)‪ (١‬ﱂ ﻳﻨﺘﺸﺮ ﺍﻹﳊﺎﺩ ﻭﺇﻧﻜﺎﺭ ﻭﺟﻮﺩ ﺍﷲ ﰲ ﺍﺠﻤﻟﺘﻤﻌﺎﺕ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺇﻻ ﰲ ﺍﻟﻘﺮﻧﲔ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ ﻭﺍﻟﺘﺎﺳﻊ‬ ‫ﻋﺸﺮ ﺍﳌﻴﻼﺩﻳﲔ ﻟﻌﺪﺓ ﺃﺳﺒﺎﺏ ﻣﻨﻬﺎ ‪ :‬ﻇﻠﻢ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ‪ ،‬ﻭﺍﺳﺘﻌﺒﺎﺩﻫﺎ ﻟﻠﺸﻌﻮﺏ‪ ،‬ﻭﺇﺫﻻﳍﺎ‬ ‫ﻼ ﻋﻦ ﻓﺴﺎﺩ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ‪ ،‬ﻭﺍﺻﻄﺪﺍﻣﻬﺎ ﻣﻊ ﺍﻟﻌﻘﻞ ﻭﺣﺎﺟﺔ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻔﻄﺮﻳﺔ‬ ‫ﻭﺍﺳﺘﻐﻼﳍﺎ ﺑﺎﺳﻢ ﺍﻟﺪﻳﻦ ﻓﻀ ﹰ‬ ‫ﻭﺍﻧﺘﺸﺎﺭ ﺍﻟﻌﻠﻮﻡ ﺍﻟﻜﻮﻧﻴﺔ ﻭﺍﻟﺼﻨﺎﻋﺔ ﺑﻌﺪ ﺃﻥ ﻛﺎﻧﺖ ﺍﻟﻜﻨﻴﺴﺔ ﲢﺎﺭﺏ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻌﻠﻤﺎﺀ؛ ﳑﺎ ﺟﻌﻞ ﺍﻟﻨﺎﺱ‬ ‫ﻳﻨﻘﻤﻮﻥ ﻋﻠﻰ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻳﻨﺒﻬﺮﻭﻥ ﺑﺎﻟﻌﺎﱂ ﺍﳌﺎﺩﻱ ‪ .‬ﺃﺿﻒ ﺇﱃ ﻫﺬﺍ ﻣﻴﻞ ﺍﻻﻧﺴﺎﻥ ﺑﻄﺒﻌﻪ ﺍﱃ ﺍﻟﺸﻬﻮﺍﺕ‬ ‫ﻭﺍﳌﻠﺬﺍﺕ ﻭﻧﻔﻮﺭﻩ ﻣﻦ ﺍﻟﻘﻴﻮﺩ ﻭﺍﻻﻧﻈﻤﺔ ﺍﻟﱵ ﺗﻀﺒﻂ ﻏﺮﺍﺋﺰﺓ ﻭﺭﻏﺒﺎﺗﻪ ﻭﺿﻌﻒ ﺍﻟﻘﺪﻭﺓ ﻭﺍﳌﺜﺎﻝ ﺍﻟﺬﻱ‬ ‫ﻳﻈﻬﺮ ﻗﻴﻤﺔ ﺍﻟﺪﻳﻦ ﻭﺃﳘﻴﺘﻪ ﻭﺗﻌﺎﻟﻴﻤﻪ ﺍﻟﺮﺍﺋﻌﺔ ﺍﻟﱵ ﺗﺸﻤﻞ ﲨﻴﻊ ﺷﺌﻮﻥ ﺍﳊﻴﺎﺓ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٦٣‬‬

‫ﻳﺘﻈﺎﻫﺮ ﺑﺈﻧﻜﺎﺭﻩ ﺇﻻ ﺍﻟﻘﻠﻴﻞ ‪ ،‬ﻭﻟﻘﺪ ﻛﺎﻥ ﻣﻨﻬﻢ ﻣﻦ ﻳﺘﻘﺮﺏ ﺍﱃ ﺍﷲ ﺑﺎﻷﻋﻤـﺎﻝ‬ ‫ﺍﻟﺼﺎﳊﺔ ‪ ،‬ﻭﳜﻠﺺ ﻟﻪ ﺍﻟﺪﻋﺎﺀ ﰲ ﺍﻟﺸﺪﺓ‪ ،‬ﺇﻻ ﺃ‪‬ﻢ ﺟﻌﻠـﻮﺍ ﺑﻴﻨـﻬﻢ ﻭﺑـﲔ ﺍﷲ‬ ‫ﻭﺳﻄﺎﺀ ﻭﺷﻔﻌﺎﺀ ﰲ ﺍﻟﺮﺧﺎﺀ‪ ،.‬ﻓﺪﻋﺎﻫﻢ ﺍﻷﻧﺒﻴﺎﺀ ﺍﱃ ﺍﻟﺘﻮﺟـﻪ ﺇﱃ ﺍﷲ ﻭﺩﻋﺎﺋـﻪ‬ ‫ﻭﺣﺪﻩ ﺑﻼ ﻭﺍﺳﻄﺔ ﺃﻭ ﺷﻔﻴﻊ ‪ ،‬ﰲ ﺍﻟﺮﺧﺎﺀ ﻭﺍﻟﺸﺪﺓ ‪ ،‬ﻭﳌﺎ ﻛﺎﻥ ﺍﻟﺘﻮﺣﻴﺪ ﺃﻭﺟﺐ‬ ‫ﺍﻟﻮﺍﺟﺒﺎﺕ ﻭﺃﳘﻬﺎ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ﻭﺍﻷﺳﺎﺱ ﺍﻟﺬﻱ ﺗﻨﺒﲎ ﻋﻠﻴﻪ ﺻﺤﺔ ﺍﻷﻋﻤﺎﻝ‬ ‫ﻭﻗﺒﻮﳍﺎ‪ ،‬ﳒﺪ ﺃﻥ ﲨﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻳﺒﺪﺅﻭﻥ ﺩﻋﻮﺓ ﺃﻗﻮﺍﻣﻬﻢ ﻗﺎﺋﻠﲔ ‪´ ³.. :‬‬ ‫‪ ¾ ½ ¼ »º ¹ ¸ ¶ µ‬ﺍﻷﻋﺮﺍﻑ ‪ .‬ﻭﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪d :‬‬ ‫‪ b ..n m l k j i h g f e‬ﺍﻟﻨﺤﻞ‪.‬‬ ‫ﻭﻳﻘﻮﻝ ﺗﻌﺎﱃ‪N M L K J I H G F E D C B A  :‬‬ ‫‪. .‬‬ ‫‪  P O‬ﺍﻷﻧﺒﻴﺎﺀ ‪.‬‬ ‫ﻓﺎﻹﺳﻼﻡ ﺩﻳﻦ ﲨﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺮﺳﻞ ﻣﻦ ﻟﺪﻥ ﺁﺩﻡ ﺇﱃ ﻧﻮﺡ ‪ ‬ﺇﱃ ﳏﻤﺪ ‪‬‬ ‫ﻣﺮﻭﺭﹰﺍ ﺑﺈﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﺳﺎﺋﺮ ﺭﺳـﻞ ﺍﷲ ﻋﻠـﻴﻬﻢ ﺻـﻠﻮﺍﺕ ﺍﷲ‬ ‫ﻭﺳﻼﻣﻪ ﺃﲨﻌﲔ ‪ ،‬ﻓﻜ ﱡﻞ ‪‬ﻣ ‪‬ﻦ ﻋﺒﺪ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻭﺍﺗﺒﻊ ﺍﻟﻨﱯ ﺍﻟﺬﻱ ﰲ‬ ‫ﺯﻣﺎﻧﻪ ﻓﺈﻧﻪ ﻳﻌﺪ ﻣﺴﻠﻤﺎ ﻭﻣﺼﲑﻩ ﺇﱃ ﺟﻨﺎﺕ ﺍﻟﻨﻌﻴﻢ ‪ ،‬ﻭﳍﺬﺍ ﻳﻌﻠﻢ ﺍﻹﺳﻼﻡ ﺃﺗﺒﺎﻋﻪ‬ ‫ﺍﻹﳝﺎﻥ ﲜﻤﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻭﻋﺪﻡ ﺍﻟﺘﻔﺮﻳﻖ ﺑﻴﻨﻬﻢ ‪.‬‬ ‫ﻭﻗﺪ ﺃﻋﺎﺩ ﺍﻹﺳﻼﻡ ﺗﻠﻚ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﻟﺪﺓ ﺍﻟﱵ ﺃﻭﺣﺎﻫﺎ ﺍﷲ ﺇﱃ ﺃﻧﺒﻴﺎﺋﻪ ﺇﱃ ﺳﺎﺑﻖ‬ ‫ﻋﻬﺪﻫﺎ ‪ ،‬ﻭﻣﺎ ﺍﻹﺳﻼﻡ ﺇﻻ ﺍﺳﺘﻤﺮﺍﺭ ﻟﺘﻠﻚ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﻫﻲ ﰲ ﺣﺪ ﺫﺍ‪‬ﺎ ﺭﺳﺎﻟﺔ‬ ‫ﻭﺍﺣﺪﺓ ‪ ،‬ﻓﺒﻌﺪ ﻣﺮﻭﺭ ﻭﻗﺖ ﻣﻦ ﺇﺭﺳﺎﻝ ﺍﷲ ﺃﻧﺒﻴﺎﺀﻩ ﺑﺮﺳﺎﻟﺘﻪ ﺇﱃ ﺃﻗﻮﺍﻣﻬﻢ‬ ‫ﻭﺷﻌﻮ‪‬ﻢ ﺃﺳﺎﺀ ﺍﻟﻨﺎﺱ ﺗﻔﺴﲑ ﺍﻟﺘﻌﺎﻟﻴﻢ ﻭﺧﻠﻄﻮﻫﺎ ﺑﻌﻘﺎﺋﺪ ﺑﺎﻃﻠﺔ ﻭﺃﺳﺎﻃﲑ ﻭﺑﺪﻉ‬ ‫ﻭﺧﺮﺍﻓﺎﺕ ﻭﻃﻘﻮﺱ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ‪‬ﺎ ﻣﻦ ﺳﻠﻄﺎﻥ ‪ ،‬ﻭﻧﺰﻟﻮﺍ ﺑﺎﻟﺪﻳﻦ ﺇﱃ ﺩﺭﻙ‬ ‫ﺍﳌﻤﺎﺭﺳﺎﺕ ﺍﻟﻮﺛﻨﻴﺔ ﻭﺍﻟﺸﻌﻮﺫﺓ ﻭﺍﻟﺴﺤﺮ‪ ،‬ﻟﺬﺍ ﺗﻌﺪ ﺭﺳﺎﻟﺔ ﺍﻹﺳﻼﻡ ﺍﻟﱵ ﺃﻭﺣﺎﻫﺎ‬ ‫ﺍﷲ ﺇﱃ ﳏﻤﺪ ‪ ‬ﺇﺣﻴﺎﺀ ﻟﻌﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﱵ ﺟﺎﺀ ‪‬ﺎ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪‬‬ ‫ﻭﲨﻴﻊ ﻣﻦ ﺳﺒﻘﻪ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ‪ ،‬ﻭﻫﻲ ﺭﺳﺎﻟﺔ ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ ﺇﱃ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ‪،‬‬ ‫ﻭﻟﻴﺴﺖ ﺭﺳﺎﻟﺔ ﺧﺎﺻﺔ ﻷﻣﺔ ﻣﻌﻴﻨﺔ ﻛﻤﺎ ﻛﺎﻥ ﺍﳊﺎﻝ ﻣﻊ ﻏﲑﻩ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ‪.‬‬


‫‪٦٤‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻭﻟﻘﺪ ﺃﺩﺍﻥ ﺍﻹﺳﻼﻡ ﲨﻴﻊ ﺍﳌﻌﺘﻘﺪﺍﺕ ﺍﻟﺒﺎﻃﻠﺔ ‪ ،‬ﻭﺃﻋﺎﺩ ﺗﺮﺳﻴﺦ ﺍﳌﻔﻬﻮﻡ ﺍﳊﻘﻴﻘﻲ‬ ‫ﷲ ﺑﺄﻧﻪ ﻫﻮ ﻭﺣﺪﻩ ﺍﳋﺎﻟﻖ ﺍﻟﺮﺍﺯﻕ ﺍﳌﺪﺑﺮ ﺍﳌﺼﺮﻑ ﻟﻜﻞ ﻣﺎ ﰲ ﺍﻟﻜﻮﻥ‬ ‫ﺍﳌﻮﺻﻮﻑ ﺑﻜﻞ ﻛﻤﺎﻝ)‪ ،(١‬ﻭﺍﳌﱰﻩ ﻋﻦ ﻛﻞ ﻧﻘﺺ ‪ ،‬ﳑﺎ ﻳﺴﺘﻠﺰﻡ ﺃﻥ ﻳ‪‬ﻌﺒﺪ ﻭﺣﺪﻩ‬ ‫ﻻ ﺷﺮﻳﻚ ﻟﻪ ‪ ،‬ﻭﻓﻖ ﻣﺎ ﺷﺮﻉ ‪ ،‬ﻻﺑﺎﻟﺒﺪﻉ ﻭﺍﶈﺪﺛﺎﺕ ‪ ،‬ﻭﺃﻻ ﻳﺼﺮﻑ ﻟﻐﲑﻩ ﺃﻱ‬ ‫ﻧﻮﻉ ﻣﻦ ﺃﻧﻮﺍﻉ ﺍﻟﻌﺒﺎﺩﺓ ‪ ،‬ﻭﻛﻤﺎ ﺃﻥ ﺗﻮﺣﻴﺪ ﺍﷲ ﺃﻋﻈﻢ ﺍﻟﻮﺍﺟﺒﺎﺕ ﻭﺃﳘﻬﺎ ﻋﻠﻰ‬ ‫ﺍﻹﻃﻼﻕ ﻓﺎ���ﺸﺮﻙ ﺑﺎﷲ ﺃﻋﻈﻢ ﺍﻟﺬﻧﻮﺏ ﻭﺃﺷﻨﻌﻬﺎ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ‪ ،‬ﻓﻬﻮ ﺍﻟﺬﻧﺐ‬ ‫ﺍﻟﺬﻱ ﻻ ﻳﻐﻔﺮﻩ ﺍﷲ ﻟﻺﻧﺴﺎﻥ ﺃﺑﺪﺍ ﺇﺫﺍ ﱂ ﻳﺘﺐ ﻣﻨﻪ ﻗﺒﻞ ﺍﳌﻮﺕ ﻗﺎﻝ ﺗﻌﺎﱃ ‪r :‬‬ ‫‪ ¨.. ~ } | { z y x w v u t s‬ﺍﻟﻨﺴﺎﺀ ‪ ،‬ﻭﻫﻮ‬ ‫ﺍﻟﺬﻧﺐ ﺍﻟﺬﻱ ﳛﺮﻡ ﺻﺎﺣﺒﻪ ﻣﻦ ﺍﳉﻨﻪ ﻭﳜﻠﺪﻩ ﰲ ﺍﻟﻨﺎﺭ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻦ‬ ‫ﺍﳌﺴﻴﺢ ‪ih g f e d c b a .. : ‬‬ ‫‪w v ut s r q p o n m l k j‬‬ ‫‪ z y x‬ﺍﳌﺎﺋﺪﺓ ‪ .‬ﻭﻫﻮ ﺍﻟﺬﻧﺐ ﺍﻟﺬﻱ ﲢﺒﻂ ﻣﻌﻪ ﲨﻴﻊ ﺍﻷﻋﻤﺎﻝ‬ ‫ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺻﺎﳊﺔ ﻗﺎﻝ ﺗﻌﺎﱃ ‪¦ ¥ ¤ £ ¢ ¡ ..  :‬‬ ‫§ ¨‪ ‬ﺍﻷﻧﻌﺎﻡ ‪ .‬ﻓﺎﷲ ﻫﻮﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﳚﺐ ﺃﻥ ﻳﻠﺠﺄ ﺇﻟﻴﻪ ﺍﻟﻨﺎﺱ‬ ‫ﻣﺒﺎﺷﺮﺓ ﻭﺑﺪﻭﻥ ﻭﺍﺳﻄﺔ ﺃﻭ ﺷﻔﻴﻊ ﻟﻘﻀﺎﺀ ﺣﻮﺍﺋﺠﻬﻢ ‪ ،‬ﻭﻫﻮ ﺍﻟﺮﺏ ﺍﻟﺬﻱ ﳚﺐ‬ ‫ﺃﻥ ﻳﺘﻮﻛﻞ ﻋﻠﻴﻪ ﲨﻴﻊ ﺧﻠﻘﻪ ‪ ،‬ﻓﻬﻮ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻌﺰﻳﺰ ﺍﳋﺒﲑ‪.‬‬ ‫ﻭﺇﺫﺍ ﺍﺳﺘﺸﻬﺪﻧﺎ ﺑﻘﻮﻝ ﺍﳌﺴﺘﺸﺮﻗﺔ ﺍﻹﻳﻄﺎﻟﻴﺔ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻻﻭﺭﺍ ﻓﻴﺸﻴﺎ ﻓﺎﻏﻠﲑﻱ‬ ‫ﰲ ﻛﺘﺎ‪‬ﺎ "ﺩﻓﺎﻉ ﻋﻦ ﺍﻹﺳﻼﻡ ‪- Apologia dell Islamismo‬ﻭﺍﻟﺬﻱ‬ ‫ﺗﺮﲨﻪ ﺇﱃ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺍﻟﺪﻛﺘﻮﺭ ﻛﺎﺳﻴﻠﻠﻲ ﲢﺖ ﻋﻨﻮﺍﻥ "ﺗﻔﺴﲑ ﺍﻹﺳﻼﻡ"‪ -‬ﳒﺪﻫﺎ‬ ‫ﺗﻘﻮﻝ ‪" :‬ﺑﻔﻀﻞ ﺍﻹﺳﻼﻡ ﺍﻧﺪﺣﺮﺕ ﺍﻟﻮﺛﻨﻴﺔ ﲜﻤﻴﻊ ﺃﺷﻜﺎﳍﺎ ‪ ،‬ﻭﲢﺮﺭ ﻣﻔﻬﻮﻡ‬ ‫ﺍﻟﻜﻮﻥ ﻭﳑﺎﺭﺳﺎﺕ ﺍﻷﺩﻳﺎﻥ ﻭﻋﺎﺩﺍﺕ ﺍﳊﻴﺎﺓ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻣﻦ ﺗﻠﻚ ﺍﻟﺒﺸﺎﻋﺎﺕ‬ ‫ﺍﻟﱵ ﺣﻄﺖ ﻣﻦ ﻗﺪﺭﻫﺎ ‪ ،‬ﻭﻛﺬﺍ ﲢﺮﺭﺕ ﺍﻟﻌﻘﻮﻝ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻣﻦ ﺃﻏﻼﻝ ﺍﻷﻫﻮﺍﺀ‬ ‫ﻭﺣﻘﻖ ﺍﻹﻧﺴﺎﻥ ﻛﺮﺍﻣﺘﻪ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﺑﺄﻥ ﺗﻮﺍﺿﻊ ﳋﺎﻟﻘﻪ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪".‬‬ ‫)‪ (١‬ﳚﺐ ﺇﺛﺒﺎﺕ ﻣﺎ ﺃﺛﺒﺘﻪ ﺍﷲ ﺗﻌﺎﱃ ﻟﻨﻔﺴﻪ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﻣﺎ ﺃﺛﺒﺘﻪ ﻟﻪ ﺭﺳﻮﻟﻪ ‪ ‬ﰲ ﺳﻨﺘﻪ ﻣﻦ ﺍﻷﲰﺎﺀ‬ ‫ﻭﺍﻟﺼﻔﺎﺕ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻟﻼﺋﻖ ﺑﻪ ﺗﻌﺎﱃ ﻣﻦ ﻏﲑ ﲢﺮﻳﻒ ﻭﻻ ﺗﻌﻄﻴﻞ ﻭﻻ ﺗﻜﻴﻴﻒ ﻭﻻ ﲤﺜﻴﻞ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٦٥‬‬

‫ﻭﺗﻀﻴﻒ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻻﻭﺭﺍ ‪" :‬ﲢﺮﺭﺕ ﺍﻟﺮﻭﺡ ﻣﻦ ﺍﻷﻫﻮﺍﺀ ﻭﺍﻟﺘﺤﻴﺰ ﺍﻷﻋﻤﻰ‬ ‫ﻭﲢﺮﺭﺕ ﺇﺭﺍﺩﺓ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻟﻘﻴﻮﺩ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺮﺑﻂ ﻣﺼﲑ ﻛﻞ ﺇﻧﺴﺎﻥ ﺑﻐﲑﻩ‬ ‫ﻣﻦ ﺍﻟﺒﺸﺮ ﺃﻭ ﲟﺎ ﻳﺴﻤﻰ ﺍﻟﻘﻮﻯ ﺍﳋﻔﻴﺔ ‪ ،‬ﻭﺳﻘﻂ ﺍﻟﻜﻬﻨﺔ ‪ ،‬ﻭﲪﺎﺓ ﺍﻷﺳﺮﺍﺭ‬ ‫ﺍﻟﺰﺍﺋﻔﻮﻥ ‪ ،‬ﻭﲰﺎﺳﺮﺓ ﺍﳋﻼﺹ ‪ ،‬ﻭﻛﻞ ﻣﻦ ﺍ ‪‬ﺩﻋﻮﺍ ﺃ‪‬ﻢ ﻭﺳﻄﺎﺀ ﺑﲔ ﺍﷲ‬ ‫ﻭﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﺻﺪﻗﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺑﺄﻥ ﻟﺪﻳﻬﻢ ﺳﻠﻄﺎﻧﹰﺎ ﻋﻠﻰ ﺇﺭﺍﺩﺓ ﻏﲑﻫﻢ ﻣﻦ‬ ‫ﺍﻟﺒﺸﺮ‪ ،‬ﻛﻞ ﻫﺆﻻﺀ ﺳﻘﻄﻮﺍ ﻋﻦ ﻋﺮﻭﺷﻬﻢ ‪ ،‬ﻭﺃﺻﺒﺢ ﺍﻹﻧﺴﺎﻥ ﻋﺒﺪﹰﺍ ﷲ ﻭﺣﺪﻩ‬ ‫ﻭﱂ ﻳﻌﺪ ﺑﻴﻨﻪ ﻭﺑﲔ ﺃﻱ ﺇﻧﺴﺎﻥ ﺁﺧﺮ ﺃﻱ ﺍﻟﺘﺰﺍﻡ ﺳﻮﻯ ﺍﻟﺘﺰﺍﻡ ﺍﻹﻧﺴﺎﻥ ﺍﳊﺮ ﻷﺧﻴﻪ‬ ‫ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﺑﻴﻨﻤﺎ ﻛﺎﻥ ﺍﻟﺒﺸﺮ ﻳﻌﺎﻧﻮﻥ ﻓﻴﻤﺎ ﻣﻀﻰ ﻣﻦ ﻇﻠﻢ ﺍﻟﻔﺮﻭﻕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬ ‫ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﻟﻴﻌﻠﻦ )ﺍﳌﺴﺎﻭﺍﺓ ﺑﲔ ﲨﻴﻊ ﺍﻟﺒﺸﺮ(‪،‬ﻭﺃﺻﺒﺢ ﻣﺎ ﻳﻔﺮﻕ ﺃﻱ ﻣﺴﻠﻢ‬ ‫ﻋﻦ ﻏﲑﻩ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻟﻴﺲ ﻣﻮﻟﺪﻩ ﺃﻭ ﺃﻱ ﻋﺎﻣﻞ ﺁﺧﺮ ﻣﻦ ﻋﻮﺍﻣﻞ ﺷﺨﺼﻴﺘﻪ‬ ‫ﺑﻞ ﺃﺻﺒﺢ ﺍﻟﻔﺮﻕ ﺑﺎﻟﺘﻘﻮﻯ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ ﻭﺍﻷﺧﻼﻕ ﺍﳊﻤﻴﺪﺓ ﻭﺍﻟﺼﻔﺎﺕ‬ ‫ﺍﻟﻔﻜﺮﻳﺔ‪".‬‬ ‫ﻭﺗﻘﻮﻝ ﰲ ﻣﻮﺿﻊ ﺁﺧﺮ ﻣﻦ ﻛﺘﺎ‪‬ﺎ ‪ ":‬ﺇﻥ ﺍﻧﺘﺸﺎﺭ ﺍﻹﺳﻼﻡ ﺍﻟﺴﺮﻳﻊ ﱂ ﻳﺘﻢ ﻻ ﻋﻦ‬ ‫ﻃﺮﻳﻖ ﺍﻟﻘﻮﺓ ﻭﻻ ﲜﻬﻮﺩ ﺍﻟﺪﻋﺎﺓ ﺍﳌﺴﺘﻤﺮﺓ ‪ .‬ﺇﻥ ﺍﻟﺬﻱ ﺃﺩﻯ ﺇﱃ ﺫﻟﻚ ﺍﻻﻧﺘﺸﺎﺭ‬ ‫ﻛﻮﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻗﺪﻣﻪ ﺍﳌﺴﻠﻤﻮﻥ ﺇﱃ ﺍﻟﺸﻌﻮﺏ ﺍﳌﻐﻠﻮﺑﺔ ‪ ،‬ﻣﻊ ﺗﺮﻙ ﺍﳋﻴﺎﺭ ﳍﺎ‬ ‫ﺑﲔ ﻗﺒﻮﻟﻪ ﻭﺭﻓﻀﻪ ‪ ،‬ﻛﺘﺎﺏ ﺍﷲ ‪ ،‬ﻛﻠﻤﺔ ﺍﳊﻖ ‪ ،‬ﺃﻋﻈﻢ ﻣﻌﺠﺰﺓ ﻛﺎﻥ ﺑﺈﻣﻜﺎﻥ‬ ‫ﳏﻤﺪ ﺃﻥ ﻳﻘﺪﻣﻬﺎ ﻟﻠﻤﺘﺮﺩﺩﻳﻦ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ‪...‬ﻭﺑﻴﻨﻤﺎ ﳒﺪ ﺃﻥ ﲨﻴﻊ ﺍﻷﺩﻳﺎﻥ‬ ‫ﺍﻷﺧﺮﻯ ﺗﻘﺪﻡ ﺇﱃ ﺃﺑﻨﺎﺋﻬﺎ ﲪﻼ ﺛﻘﻴﻼ ﻣﻦ ﺍﻟﻌﻘﺎﺋﺪ ﺍﻟﱵ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﲪﻠﻬﺎ‬ ‫ﻭﻓﻬﻤﻬﺎ ﻧﺮﻯ ﺍﻹﺳﻼﻡ ﺫﺍ ﺳﻬﻮﻟﺔ ﻣﻌﺠﺰﺓ ‪ ،‬ﻭﺑﺴﺎﻃﺔ ﻧﻘﻴﺔ ﻛﺎﻟﺒﻠﻮﺭ‪(..‬‬ ‫)ﻭﺍﻧﻈﺮ ﺗﺮﲨﺔ ﻣﻨﲑ ﺍﻟﺒﻌﻠﺒﻜﻲ ﺻﻔﺤﺔ ‪(٦٠ ، ٥٩ ، ٤٦ ،٤٥‬‬ ‫ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﳌﺆﺭﺥ ﺍﳌﺸﻬﻮﺭ ﺃﺭﻧﻮﻟﺪ ﺗﻮﻳﻨﱯ‪" :‬ﺇﻧﲏ ﺃﺩﻋﻮ ﺍﻟﻌﺎﱂ ﺇﱃ ﺍﻷﺧﺬ ﲟﺒـﺪﺃ‬ ‫ﺍﻹﺧﺎﺀ ﻭﺍﳌﺴﺎﻭﺍﺓ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﻓﻌﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﱵ ﺟﺎﺀ ‪‬ﺎ ﺍﻹﺳﻼﻡ ﻫﻲ ﺃﺭﻭﻉ‬ ‫ﻼ ﻟﻠﻌـﺎﱂ ﻛﻠـﻪ"‬ ‫ﺍﻷﻣﺜﻠﺔ ﻋﻠﻰ ﻓﻜﺮﺓ ﺗﻮﺣﻴﺪ ﺍﻟﻌﺎﱂ ‪ .‬ﻭﺇﻥ ﰲ ﺑﻘﺎﺀ ﺍﻹﺳﻼﻡ ﺃﻣ ﹰ‬ ‫)ﳏﺎﻛﻤﺔ ﺍﳊﻀﺎﺭﺓ‪ ،‬ﻧﻴﻮﻳﻮﺭﻙ‪ ،‬ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻛﺴﻔﻮﺭﺩ ‪)١٩٤٨‬ﻡ( (‬


‫‪٦٦‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪ -٨‬ﺧﻄﻮﺗﻲ ﺍﻷﺧﻴﺮﺓ ﻧﺤﻮ ﺍﻹﺳﻼﻡ‪:‬‬ ‫ﺗﺄﺛﻴﺮ ﺍﻟﻤﺴﻴﺢ ‪ ‬ﻓﻲ ﺍﻋﺘﻨﺎﻗﻲ ﺍﻹﺳﻼﻡ‬

‫ﺇﻥ ﺑﻌﻀﹰﺎ ﻣﻦ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﻟﻔﺼﻮﻝ ﺍﻟﺴﺎﺑﻘﺔ ﻛﻔﻴﻠﺔ ﲜﻌﻞ ﺍﻟﺒﺎﺣﺚ‬ ‫ﻋﻦ ﺍﳊﻖ ﻳﺪﺭﻙ ﺑﺒﺴﺎﻃﺔ ﺻﺤﺔ ﺍﻹﺳﻼﻡ ﻭﺍﳓﺮﺍﻑ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻭﻣﺼﺎﺩﻣﺘﻬﺎ‬ ‫ﻟﺘﻌﺎﻟﻴﻢ ﺍﳌﺴﻴﺢ ‪ ‬ﺇﻻ ﺃﻧﻪ ﻣﻊ ﺫﻟﻚ ﱂ ﺃﲣﺬ ﺃﻳﺔ ﺧﻄﻮﺓ ﺣﺎﲰﺔ ﻟﻠﺒﻌﺪ ﻋﻦ‬ ‫ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﺭﲰﺘﻪ ﺍﻟﻜﻨﻴﺴﺔ ﱄ ‪ ،‬ﺑﻞ ﻭﻛﻨﺖ ﺃﻳﻨﻤﺎ ﺫﻫﺒﺖ ﺃﲪﻞ ﻣﻌﻲ‬ ‫"ﻃﻠﺴﻤﻲ"‪ ،‬ﻭﻛﺎﻥ ﺑﺪﺍﺧﻞ ﺗﻠﻚ ﺍﻟﺼﺮﺓ ﺍﻟﺼﻐﲑﺓ ﺍﻟﱵ ﻻﺯﻣﺘﲏ ﰲ ﻛﻞ ﻣﻜﺎﻥ‬ ‫ﺣﻠﻠﺖ ﻓﻴﻪ ﺳﺒﻌﺔ ﺻﻠﺒﺎﻥ ﻓﻀﻴﺔ ﺻﻐﲑﺓ‪ ،‬ﻭﺻﻮﺭﺓ ﺧﻴﺎﻟﻴﺔ ﻟﻠﻤﺴﻴﺢ ‪،‬‬ ‫ﻭﲤﺜﺎﻝﹲ‪ ،‬ﻭﻛﻨﺖ ﺃﻇﻦ ﺃﻧﲏ ﻟﻮ ﱂ ﺃﲪﻞ ﺍﻟﺼ ‪‬ﺮﺓ ﻣﻌﻲ ﻓﺈﻥ ﺷﺮﹰﺍ ﻣﺎ ﺳﻴﺤﻴﻖ ﰊ ؛‬ ‫ﻭﳍﺬﺍ ﻛﻨﺖ ﺃﺿﻌﻬﺎ ﺩﺍﺋﻤﹰﺎ ﰲ ﺟﻴﱯ‪ ،‬ﻭﻻ ﺃﺗﺮﻛﻬﺎ ﻣﻄﻠﻘﹰﺎ ‪.‬‬ ‫ﻭﰲ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ﻛﻨﺖ ﺃﺭﺍﺟﻊ ﺑﻌﺾ ﻣﺎ ﻭﺭﺩ ﰲ ﺗﻠﻚ ﺍﻟﻜﺘﺐ ﺍﻟﱵ ﺣﺼﻠﺖ‬ ‫ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﳌﺴﺠﺪ ‪ ،‬ﻭﻗﺮﺃﺕ ﻋﺒﺎﺭﺗﲔ ﻣﻸﺗﺎ ﻗﻠﱯ ﻓﺮﺣﹰﺎ ﻭﺳﻌﺎﺩﺓ ‪ ،‬ﻭﺑﺪﺃ ﺍﻟﺪﻣﻊ‬ ‫ﲏ ﻭﻗﻠﺖ ‪" :‬ﻳﺎ ﺇﳍﻲ ﻫﺬﺍ ﻫﻮ ﺍﳊﻖ ‪ ،‬ﻫﺬﻩ ﻫﻲ ﺍﻹﺟﺎﺑﺔ ﺍﻟﱵ ﻛﻨﺖ‬ ‫ﻳﻨﻬﻤﺮ ﻣﻦ ﻋﻴ ‪‬‬ ‫ﺃﲝﺚ ﻋﻨﻬﺎ ﻭﱂ ﺃﺟﺪﻫﺎ"‪ .‬ﻭﻫﻨﺎ ﳚﺐ ﺃﻥ ﹸﺃﺫ ﱢﻛﺮ ﺍﻟﻘﺎﺭﺉ ﺃﻧﲏ ﺣﱴ ﺗﻠﻚ ﺍﻟﻠﺤﻈﺔ ﱂ‬ ‫ﺃﻛﻦ ﻗﺪ ﳌﺴﺖ ﻣﺼﺤﻔﹰﺎ ﺃﻭ ﻗﺮﺃﺕ ﻓﻴﻪ‪،‬ﺑﻞ ﱂ ﺃﳌﺲ ﻧﺴﺨﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺑﺄﻳﺔ ﻟﻐﺔ ‪،‬‬ ‫ﻭﱂ ﺗﻜﻦ ﻛﻠﻤﺔ )ﻗﺮﺁﻥ( ﻧﻔﺴﻬﺎ ﻣﻦ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺃﺳﺘﺨﺪﻣﻬﺎ ﰲ ﺍﳊﺪﻳﺚ ‪،‬‬ ‫ﻭﰲ ﺗﻠﻚ ﺍﳌﻄﺒﻮﻋﺎﺕ ﺍﻟﱵ ﺃﺧﺬ‪‬ﺎ ﻣﻦ ﺍﳌﺴﺠﺪ ﻭﺟﺪﺕ ﺍﻟﻘﺮﺁﻥ ﻳﻘﻮﻝ ﺑﻠﻐﺔ‬ ‫ﻭﺍﺿﺤﺔ ﺻﺮﳛﺔ ﻣﻮﺟﺰﺓ ﻭﻗﺎﻃﻌﺔ ﻋﻦ ﺍﳌﺴﻴﺢ ‪c b a `  :‬‬ ‫‪  e ..po n m lkjih g f e d‬ﺍﻟﻨﺴﺎﺀ‬ ‫ﻭﻫﻨﺎ ﺗﻮﻗﻔﺖ ﻟﱪﻫﺔ ‪ ،‬ﻭﻛﺮﺭﺕ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ l k j i  :‬ﻋﺪﺓ‬ ‫ﻣﺮﺍﺕ ‪ ،‬ﻭﰲ ﻧﻔﺲ ﺍﻟﻠﺤﻈﺔ ﺍﻟﱵ ﻛﻨﺖ ﺃﻗﺮﺃ ﻓﻴﻬﺎ ﻫﺎﺗﲔ ﺍﻟﻌﺒﺎﺭﺗﲔ ﺷﻌﺮﺕ ﻭﻛﺄﻥ‬ ‫ﺍﷲ ﳚﻴﺐ ﻋﻦ ﺫﻟﻚ ﺍﻟﺴﺆﺍﻝ ﺍﻟﺬﻱ ﺟﻌﻞ ﺍﻟﺸﻚ ﻳﺴﺎﻭﺭﱐ ﻣﻦ ﻗﺒﻞ ﰲ ﻗﺪﺭﺗﻪ‬ ‫ﻧﺘﻴﺠﺔ ﻋﺪﻡ ﻭﺟﻮﺩ ﺇﺟﺎﺑﺔ ﻣﻨﻄﻘﻴﺔ ﻣﻘﻨﻌﺔ‪.‬‬ ‫ﱂ ﻳﻜﻦ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﻫﺬﻩ ﺍﻹﺟﺎﺑﺔ ﺃﻣﺮﹰﺍ ﺳﻬﻼﹰ‪ ،‬ﻓﻘﺪ ﺍﺿﻄﺮﺭﺕ ﻟﻠﻤﻨﺎﻓﺴﺔ ﻣﻊ‬ ‫ﻃﻼﺏ ﺁﺧﺮﻳﻦ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﻣﻨﺤﺔ ﺩﺭﺍﺳﻴﺔ ‪ ،‬ﻭﺳﺎﻓﺮﺕ ﺁﻻﻑ ﺍﻷﻣﻴﺎﻝ ﺇﱃ‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٦٧‬‬

‫ﻭﻻﻳﺔ ﻭﺍﺷﻨﻄﻦ ﰲ ﺃﻗﺼﻰ ﺍﻟﻐﺮﺏ ﻣﻦ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ‪ ،‬ﻭﺍﺿﻄﺮﺭﺕ ﺇﱃ ﺗﻌﻠﻢ‬ ‫ﺍﻹﳒﻠﻴﺰﻳﺔ ﻗﺮﺍﺀﺓ ﻭﲢﺪﺛﹰﺎ ‪ ،‬ﻭﻷﻧﲏ ﻣﻦ ﺃﻣﺮﻳﻜﺎ ﺍﳉﻨﻮﺑﻴﺔ ﻓﻘﺪ ﻛﺎﻥ ﻋﻠ ‪‬ﻲ ﺃﻥ ﺃﲤﺘﻊ‬ ‫ﺑﺸﺨﺼﻴﺔ ﻣﻘﺒﻮﻟﺔ ﺑﲔ ﺑﻘﻴﺔ ﺍﳌﺴﻠﻤﲔ ﰲ ﺳﻴﺎﺗﻞ ﺣﱴ ﺃﺣﺼﻞ ﻋﻠﻰ ﺗﻠﻜﻤﺎ‬ ‫ﺍﻟﻌﺒﺎﺭﺗﲔ ‪ .‬ﻭﻛﺎﻧﺖ ﺍﺣﺘﻤﺎﻻﺕ ﻭﻗﻮﻋﻬﻤﺎ ﰲ ﻳﺪ ﺷﺨﺺ ﻣﻦ ﻓﱰﻭﻳﻼ ﺳﻨﺔ‬ ‫‪)١٩٧٨‬ﻡ( ﺑﻌﻴﺪﺓ ‪ ،‬ﻭﻣﻊ ﻫﺬﺍ ﻓﺈﻥ ﻣﺎ ﻗ ‪‬ﺪﺭﻩ ﺍﷲ ﻭﺍﻗﻊ ﻻ ﳏﺎﻟﺔ ‪ ،‬ﻭﰲ ﺗﻠﻚ‬ ‫ﺍﻟﻠﺤﻈﺎﺕ ﺍﻟﱵ ﻛﻨﺖ ﺃﺑﺘﻬﺞ ﻓﻴﻬﺎ ‪‬ﺬﻩ ﺍﻷﺧﺒﺎﺭ ﺍﻟﺮﺍﺋﻌﺔ ﺩﻋﻮﺕ ﺍﷲ ﻭﺳﺄﻟﺘﻪ‬ ‫ﺍﳌﻐﻔﺮﺓ ‪ ،‬ﻭﻛﻨﺖ ﺃﺭﻳﺪ ﺃﻥ ﺃﻃﲑ ﺇﱃ ﻓﱰﻭﻳﻼ ﻛﻲ ﺃﺧﱪ ﻋﺎﺋﻠﱵ ﻭﺍﻟﻌﺎﱂ ﺃﲨﻊ‬ ‫ﺑﺎﻹﺟﺎﺑﺔ ﺍﻟﱵ ﻭﺟﺪ‪‬ﺎ‪.‬‬ ‫ﻛﺎﻥ ﻣﺎ ﳛﺪﺙ ﻛﺄﻧﻪ ﻓﻴﻠﻢ ﺳﻴﻨﻴﻤﺎﺋﻲ ‪ ،‬ﻓﻜﺎﻥ ﺑﻄﻠﻲ ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﺍﻟﻄﻴﺐ ﰲ‬ ‫ﻫﺬﺍ ﺍﻟﻔﻴﻠﻢ ﻫﻮ ﺍﻟﻨﱯ ﺍﻟﺬﻱ ﺃﺣﺒﻪ ﻋﻴﺴﻰ ﺍﻟﻨﺎﺻﺮﻱ ﺍﳌﺴﻴﺢ ‪ ، ‬ﺫﻟﻚ ﺍﻟﺮﺟﻞ‬ ‫ﺍﻟﺬﻱ ﻛﻨﺖ ﺃﺻﻠﻲ ﻟﻪ ﻣﺮﺗﲔ ﰲ ﺍﻟﻴﻮﻡ ﰲ ﺍﳌﺬﺑﺢ ﺍﻟﺼﻐﲑ ﰲ ﺍﻟﺒﻴﺖ ‪:‬‬ ‫ﺫﻟﻚ ﺍﻟﺒﻄﻞ ﺍﻟﻌﻈﻴﻢ ﱂ ﻳﺼﻠﺐ ‪.‬‬ ‫ﻭﺑﺪﺍ ﺍﻷﻣﺮ ﱄ ﻭﻛﺄﻥ ﺣِﻤﻞ ﺫﻟﻚ ﺍﻟﺼﻠﻴﺐ ﺍﻟﺜﻘﻴﻞ ﺍﻟﺬﻱ ﻗﻴﻞ ِﺇ ﱠﻥ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ‬ ‫‪ ‬ﻗﺪ ﲪﻠﻪ ﻋﻠﻰ ﺟﺒﻞ ﻛﺎﻟﻔﺎﺭﻱ ﻗﺪ ﺍﻧﺰﺍﺡ ﻭﲢﻄﻢ ﻛﻤﺎ ﺗﺘﺤﻄﻢ ﺍﳌﺒﺎﱐ‬ ‫ﺍﻟﻀﺨﻤﺔ ﻭﺍﳉﺒﺎﻝ ﺍﻟﻌﺎﺗﻴﺔ ﺑﺎﻟﺪﻳﻨﺎﻣﻴﺖ ﻭﻣﺎ ﺣﺪﺙ ﺑﻌﺪ ﺫﻟﻚ ﱂ ﻳﻜﻦ ﺃﻗﻞ ﺃﳘﻴﺔ‬ ‫ﺇﺫ ﻓﻜﺮﺕ ﰲ ﺍﻷﻣﺮ ﺗﻔﻜﲑﹰﺍ ﻋﻘﻠﻴﹰﺎ ﻭﻗﻠﺖ ‪" :‬ﺇﺫﺍ ﻛﺎﻧﺖ ﻫﺬﻩ ﻫﻲ ﺍﳊﻘﻴﻘﺔ ﻓﺈﻥ‬ ‫ﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﳊﻖ"‪ .‬ﻓﻠﻤﺪﺓ ﻋﺸﺮﻳﻦ ﻋﺎﻣﹰﺎ ﻛﺎﻥ ﻳﻘﺎﻝ ﱄ ﺇﻥ ﺍﳌﺴﻴﺢ ‪‬‬ ‫ﻗﺪ ﹸﻗﺘﻞ ‪ ،‬ﻭﻗﺪ ﻛﻨﺖ ﰲ ﺭﺣﻠﺔ ﻟﻴﺲ ﻓﻴﻬﺎ ﻃﺮﻕ ﺃﺧﺮﻯ ‪ ،‬ﺃﻣﺎ ﺍﻵﻥ ﻓﻘﺪ ﺍﻧﻔﺘﺢ‬ ‫ﻃﺮﻳﻖ ﺁﺧﺮ ﺑﺈﺟﺎﺑﺔ ﻣﻨﻄﻘﻴﺔ ‪ ،‬ﻭﺑﺪﺕ ﺍﻷﻣﻮﺭ ﺗﺘﻀﺢ ﺃﻛﺜﺮ ﻭﺃﻛﺜﺮ ﺇﺫ ﻋﺜﺮﺕ ﻋﻠﻰ‬ ‫ﺍﻟﻘﻄﻌﺔ ﺍﻷﺧﲑﺓ ﳍﺬﺍ ﺍﻟﻠﻐﺰ ‪ ،‬ﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﺁﺧﺮ ﻣﺎ ﺣﺪﺙ ﱄ ﰲ ﺳﻠﺴﻠﺔ‬ ‫ﺍﳌﻌﺠﺰﺍﺕ ﻋﻠﻰ ﻳﺪ ﺍﳌﺴﻴﺢ ‪ ‬ﺑﻘﺪﺭﺓ ﺍﷲ ‪ ،‬ﻭﻧﻈﺮﺕ ﺇﱃ ﺍﻷﻣﺮ ﺑﻌﻘﻠﻲ ﻣﺮﺓ‬ ‫ﺛﺎﻧﻴﺔ‪ ،‬ﻓﺬﻟﻚ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺑﺈﺫﻥ ﺍﷲ ﺭ ‪‬ﺩ ﻟﻠﻌﻤﻴﺎﻥ ﺃﺑﺼﺎﺭﻫﻢ‪ ،‬ﻭﻣﺸﻰ ﻋﻠﻰ ﺍﳌﺎﺀ ‪،‬‬ ‫ﻭﺃﺑﺮﺃ ﺍﻷﺑﺮﺹ ‪ ،‬ﻭﺟﻌﻞ ﻣﺸﻠﻮﻝ ﺍﻟﺮﺟﻠﲔ ﳝﺸﻲ ﺛﺎﻧﻴﺔ ‪ ،‬ﻭﺃﻃﻌﻢ ﺍﻵﻻﻑ ﺧﺒﺰﹰﺍ‬ ‫ﻭﲰﻜﹰﺎ ﲟﻌﺠﺰﺓ ‪ ،‬ﻭﺃﺣﻴﺎ ﺍﳌﻮﺗﻰ ‪ ،‬ﻻ ﳝﻜﻦ ﲝﺎﻝ ﺃﻥ ﳝﻮﺕ ﻣﺼﻠﻮﺑﹰﺎ ‪ ،‬ﻟﺬﺍ ﻋﻘﺪﺕ‬ ‫ﺍﻟﻌﺰﻡ ﻋﻠﻰ ﺃﻥ ﺃﺩﺧﻞ ﰲ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪.‬‬


‫‪٦٨‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻗﺮﺭﺕ ﺃﻥ ﺃﻛﻮﻥ ﻣﺴﻠﻤﹰﺎ!‬

‫ﻭﻣﺜﻠﻤﺎ ﺗﺒﺨﺮ ﺍﻟﺼﻠﻴﺐ ﺗﺒﺨﺮﺕ ﲨﻴﻊ ﺍﳌﻌﺘﻘﺪﺍﺕ ﺍﻷﺧﺮﻯ ﲟﺎ ﻓﻴﻬﺎ ﻗﻴﺎﻡ ﺍﳌﺴﻴﺢ‬ ‫‪ ‬ﻣﻦ ﺍﻷﻣﻮﺍﺕ ﻳﻮﻡ ﺍﻷﺣﺪ ‪ ،‬ﻭﺃﺳﺒﻮﻉ ﺍﻟﻔﺼﺢ ﺍﳌﻘﺪﺱ ‪ ،‬ﻭﺍﳉﻤﻌﺔ ﺍﳊﺰﻳﻨﺔ‬ ‫ﻭﺯﻳﺎﺭﺓ ﺍﻟﻜﻨﺎﺋﺲ ﺍﻟﺴﺒﻊ ‪ ،‬ﻭﺃﻛﻞ ﺍﻟﺴﻤﻚ ﺑﺪ ﹰﻻ ﻣﻦ ﺍﻟﻠﺤﻢ ﺃﺛﻨﺎﺀ ﻣﺎ ﻳﺴﻤﻰ‬ ‫"ﺍﻷﻳﺎﻡ ﺍﳌﻘﺪﺳﺔ"‪ .‬ﻛﻠﻬﺎ ﲢﻄﻤﺖ‪ ،‬ﻭﱂ ﺃﻧﻈﺮ ﺇﻟﻴﻬﺎ ﺇﻻ ﻋﻠﻰ ﺃ‪‬ﺎ ﺃﻛﺎﺫﻳﺐ‬ ‫ﻭﺍﺧﺘﻔﺖ ﻗﻮﺓ ﺍﻟﻄﻠﺴﻢ؛ ﻟﻴﺤﻞ ﳏﻠﻬﺎ ﺗﻔﻜﲑ ﻣﻨﻄﻘﻲ ﻟﺸﺎﺏ ﻳﺪﺭﺱ ﺍﳍﻨﺪﺳﺔ‬ ‫ﻭﻛﺸﺎﺏ ﻋﻤﻞ ﻛﺮﺟﻞ ﺇﻃﻔﺎﺀ ﻭﺃﻧﻘﺬ ﺣﻴﺎﺓ ﺍﻟﻜﺜﲑﻳﻦ ﻭﳑﺘﻠﻜﺎ‪‬ﻢ ‪ ،‬ﻭﱂ ﻳﺄﺧﺬ ﻣﻦ‬ ‫ﺍﺠﻤﻟﺘﻤﻊ ﺭﺫﺍﺋﻠﻪ ﺍﳌﺘﻤﺜﻠﺔ ﰲ ﺍﻟﺘﺪﺧﲔ ﻭﺷﺮﺏ ﺍﳋﻤﺮ ‪-‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺍﻧﺘﺸﺎﺭﻫﺎ‬ ‫ﺑﺎﺠﻤﻟﺘﻤﻊ ﻭﺍﻋﺘﺒﺎﺭ ﺍﺠﻤﻟﺘﻤﻊ ﳍﺎ ﺃ‪‬ﺎ "ﺭﺫﺍﺋﻞ" ﻃﺒﻴﻌﻴﺔ‪ -‬ﻓﻠﻢ ﺃﲢﻤﻞ ﻗﺒﻮﻝ ﺗﻠﻚ‬ ‫ﺍﳊﻴﻞ ﻭﺍﻷﻻﻋﻴﺐ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ‪.‬‬ ‫ﻭﰲ ﺻﻴﻒ ﻋﺎﻡ ‪)١٩٧٩‬ﻡ( ﺃﺧﺬﺕ ﰲ ﺩﺭﺍﺳﺔ ﻣﻘﺮﺭ ﺍﺧﺘﻴﺎﺭﻱ ﲜﺎﻣﻌﺔ ﻭﻻﻳﺔ‬ ‫ﺃﻭﻛﻼﻫﻮﻣﺎ ‪ ،‬ﻭﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﻣﺎ ﺃﺿﺎﺀ ﱄ ﺍﻟﻄﺮﻳﻖ ﺍﳉﺪﻳﺪ ﺍﻟﺬﻱ ﺑﺪﺃﺕ ﺍﻟﺘﻮﻏﻞ‬ ‫ﻓﻴﻪ ﺃﻛﺜﺮ ﻭﺃﻛﺜﺮ ‪ ،‬ﻛﺎﻥ ﻫﺬﺍ ﺍﳌﻘﺮﺭ ﺑﻌﻨﻮﺍﻥ "ﺗﻌﺎﻟﻴﻢ ﺇﺳﻼﻣﻴﺔ"‪ .‬ﻭﰲ ‪‬ﺎﻳﺔ ﺻﻴﻒ‬ ‫ﺫﻟﻚ ﺍﻟﻌﺎﻡ ﺫﻫﺒﺖ ﺇﱃ ﺳﻴﺎﺗﻞ ‪ ،‬ﻭﻧﻄﻘﺖ ﺑﺎﻟﺸﻬﺎﺩﺗﲔ ﺃﻣﺎﻡ ﻧﻔﺲ ﺍﻹﻣﺎﻡ ﺍﻟﺬﻱ‬ ‫ﻛﺎﻥ ﻗﺪ ﺃﻋﻄﺎﱐ ﺗﻠﻚ ﺍﻟﻜﺘﺐ ﻋﻦ ﺍﻹﺳﻼﻡ ﻣﻦ ﻗﺒﻞ ‪ ،‬ﻭﻫﻜﺬﺍ ﺍﻋﺘﻨﻘﺖ ﺍﻹﺳﻼﻡ‬ ‫ﺭﲰﻴﹰﺎ‪.‬‬ ‫ﻭﻣﺎ ﺯﻟﺖ ﺃﺫﻛﺮ ﺃﻥ ﺍﻹﻣﺎﻡ ﺳﺄﻟﲏ ‪ :‬ﻫﻞ ﺃﻧﺖ ﻋﻠﻰ ﻳﻘﲔ ﻣﻦ ﺭﻏﺒﺘﻚ ﰲ ﺍﻋﺘﻨﺎﻕ‬ ‫ﺍﻹﺳﻼﻡ ؟ ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ .‬ﻓﻘﺎﻝ ﺑﺈﺻﺮﺍﺭ ‪ :‬ﺣﱴ ﻭﺇﻥ ﻛﺘﺐ ﰲ ﺟﻮﺍﺯ ﺳﻔﺮﻙ ﺃﻧﻚ‬ ‫ﻣﺴﻠﻢ ؟ ﻗﻠﺖ ‪ :‬ﺣﱴ ﻭﺇﻥ ﻛﺎﻥ ﺍﻷﻣﺮ ﻛﺬﻟﻚ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﻣﺎ‬ ‫ﺗﺮﻳﺪ ﻓﻜﺮﺭ ﻭﺭﺍﺋﻲ ‪ :‬ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﺃﺷﻬﺪ ﺍﻥ ﳏﻤﺪﹰﺍ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﻓﻜﺮﺭﺕ ﻭﺭﺍﺀﻩ ﺍﻟﺸﻬﺎﺩﺗﲔ ﺑﺎﻹﳒﻠﻴﺰﻳﺔ ﻭﺍﻟﻌﺮﺑﻴﺔ ‪ ،‬ﻭﺧﻄﻮﺕ ‪‬ﺬﺍ ﺁﺧﺮ ﺧﻄﻮﺓ‬ ‫ﻛﺎﻧﺖ ﺃﻣﺎﻣﻲ ﻟﻠﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٦٩‬‬

‫‪ -٩‬ﻛﻴﻒ ﺃﺛﺮ ﺍﻹﺳﻼﻡ ﻓﻲ ﺣﻴﺎﺗﻲ؟‬ ‫ﳑﺎ ﻻ ﺷﻚ ﻓﻴﻪ ﺃﻥ ﺃﻱ ﺗﻐﻴﲑ ﻳﺴﺘﻠﺰﻡ ﺗﻌﺪﻳﻼﺕ ﻣﻌﻴﻨﺔ ‪ ،‬ﻭﱂ ﺗﻜﻦ ﺣﺎﻟﱵ ﺍﺳﺘﺜﻨﺎﺀ‬ ‫ﻣﻦ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ‪ ،‬ﻓﺤﲔ ﺩﺧﻠﺖ ﺍﻹﺳﻼﻡ ﻋﺎﻫﺪﺕ ﺍﷲ ﺃﻥ ﺃﺗﻌﻠﻢ ﻛﻞ ﻣﺎ‬ ‫ﺃﺳﺘﻄﻴﻊ ﺗﻌ ﱡﻠﻤﻪ ﻋﻦ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺣﲔ ﻛﻨﺖ ﻻ ﺃﺯﺍﻝ ﺷﺎﺑﹰﺎ ﺻﻐﲑﹰﺍ‪ ،‬ﻭﱂ ﺃﻛﻤﻞ‬ ‫ﺳﻮﻯ ﺍﻟﺴﻨﺔ ﺍﻷﻭﱃ ﰲ ﺟﺎﻣﻌﺔ ﻭﻻﻳﺔ ﺃﻭﻛﻼﻫﻮﻣﺎ ﺗﺰﻭﺟﺖ ﻓﺘﺎﺓ ﻣﺴﻠﻤﺔ ‪ ،‬ﻭﰲ‬ ‫ﺳﺘﻞ ﻭﻭﺗﺮ ﰲ ﺃﻭﻛﻼﻫﻮﻣﺎ ﻋﻴ‪‬ﻦ ﱄ ﺍﳌﺮﻛﺰ ﺍﻹﺳﻼﻣﻲ ﺃﻭﻝ ﻣﺪﺭﺱ ﻣﺴﻠﻢ ‪،‬‬ ‫ﻭﻛﺎﻥ ﺍﲰﻪ ﻓﺎﻳﺰ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﻓﻠﺴﻄﲔ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﺍﻫﺘﻤﺎﻣﻲ ﺇﻻ ﺑﺘﻌﻠﻢ ﻫﺬﺍ ﺍﻟﺪﻳﻦ‬ ‫ﺍﳉﺪﻳﺪ ‪ ،‬ﻭﻗﺎﻡ ﺃﺧﻲ ﻓﺎﻳﺰ‪-‬ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻪ ﻭﻓﻴﻤﺎ ‪‬ﻋ ﱠﻠ ‪‬ﻤﻨﻴﻪ‪ -‬ﺑﺘﺨﺼﻴﺺ ﺟﺰﺀ ﻛﺒﲑ‬ ‫ﻣﻦ ﻭﻗﺘﻪ ﻟﺘﻌﻠﻴﻤﻲ ﺍﻟﺼﻼﺓ ‪ ،‬ﻭﺑﻘﻴﺔ ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻭﺍﻹﳝﺎﻥ ‪ ،‬ﻭﺍﳊﻴﺎﺓ ﺑﻌﺪ‬ ‫ﺍﳌﻮﺕ ‪ ،‬ﻭﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﳌﻮﺿﻮﻋﺎﺕ ﺍﻷﺧﺮﻯ‪ ،‬ﻭﺃﺫﻛﺮ ﻫﺎ ﻫﻨﺎ‬ ‫ﺍﻷﺛﺮ ﺍﻟﻜﺒﲑ ﺍﻟﺬﻱ ﺃﺣﺪﺛﻪ ﺍﻟﻨﻘﺎﺵ ﻋﻦ ﺍﳊﻴﺎﺓ ﺑﻌﺪ ﺍﳌﻮﺕ ﰲ ﻧﻔﺴﻲ‪ ،‬ﻭﻻﺳﻴﻤﺎ‬ ‫ﺃﻧﲏ ﻃﻮﺍﻝ ﺣﻴﺎﰐ ﻛﻨﺼﺮﺍﱐ ﱂ ﻳﻌﻠﻤﲏ ﺃﺣﺪ ﺃﻱ ﺷﻲﺀ ﺑﺄﻱ ﻧﻮﻉ ﻣﻦ ﺍﻟﺘﻔﺼﻴﻞ‬ ‫ﺖ ﺑﻌﺪ ﺇﺳﻼﻣﻲ ‪ ،‬ﻭﻓﻴﻤﺎ ﻳﻠﻲ ﻣﻠﺨﺺ ﳍﺬﺍ‬ ‫ﻋﻦ ﺍﳊﻴﺎﺓ ﺑﻌﺪ ﺍﳌﻮﺕ ﻛﻤﺎ ‪‬ﺗﻌ ﱠﻠ ‪‬ﻤ ‪‬‬ ‫ﺍﳌﻮﺿﻮﻉ ‪:‬‬ ‫ﻣﺎﺫﺍ ﳛﺪﺙ ﻟﻺﻧﺴﺎﻥ ﺑﻌﺪ ﻣﻮﺗﻪ ﻭﻓﻘﹰﺎ ﻟﺘﻌﺎﻟﻴﻢ ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ؟‬ ‫ﳛﻈﻰ ﻣﻮﺿﻮﻉ ﺍﳊﻴﺎﺓ ﺑﻌﺪ ﺍﳌﻮﺕ ﺑﺎﻫﺘﻤﺎﻡ ﺍﻟﻜﺜﲑﻳﻦ ‪ ،‬ﻭﺧﻼﻝ ﺣﻴﺎﰐ ﻭﺃﻧﺎ‬ ‫ﻧﺼﺮﺍﱐ ﻛﺎﻥ ﺍﳌﻮﺕ ﺑﺎﻟﻨﺴﺒﺔ ﱄ ﲟﱰﻟﺔ ﺍﻟﺴﺮ ﺍﻟﻐﺎﻣﺾ ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﻋﻨﺪﻱ ﺃﺩﱏ‬ ‫ﻋﻠﻢ ﲟﺎ ﺳﻴﺤﺪﺙ ﱄ ﺑﻌﺪ ﺃﻥ ﻳﻮﺍﺭﻯ ﺟﺴﺪﻱ ﰲ ﺍﻟﺘﺮﺍﺏ ‪ .‬ﻭﰲ ﺍﻹﺳﻼﻡ‬ ‫ﻭﺟﺪﺕ ﺍﻹﺟﺎﺑﺔ ‪ ،‬ﻓﻌﻨﺪ ﻭﻓﺎﺓ ﺍﳌﺮﺀ ﳚﺐ ﺃﻥ ﻳﺪﻓﻦ ﻭﻓﻘﹰﺎ ﻟﺘﻌﺎﻟﻴﻢ ﺍﻟﺮﺳﻮﻝ ‪.‬‬ ‫ﻼ ﻭ‪‬ﻳ ‪‬ﻌﻄﱠﺮ‪ ،‬ﰒ ﻳﻠﻒ ﰲ ﻗﻄﻌﺘﲔ ﻣﻦ ﺍﻟﻘﻤﺎﺵ ﺍﻷﺑﻴﺾ ﻭﻳﺪﻓﻦ‬ ‫ﻓﻴﻐﺴ‪‬ﻞ ﺍﳉﺴﺪ ﻛﺎﻣ ﹰ‬ ‫ﺩﻭﻥ ﻧﻌﺶ ﻣﺘﻮﺟﻬﹰﺎ ﺻﻮﺏ ﺍﻟﻘﺒﻠﺔ ‪ .‬ﻭﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ‪ :‬ﺃﻥ ﺍﳌﻴﺖ ﻳﺴﻤﻊ‬ ‫ﺧﻄﻮﺍﺕ ﺍﻷﺣﻴﺎﺀ ﻋﻨﺪ ﺍﻧﺼﺮﺍﻓﻬﻢ ﻣﻦ ﺍﳌﻘﺎﺑﺮ ﺑﻌﺪ ﺍﻟﺪﻓﻦ ‪ ،‬ﻭﻳﻌﻠﻢ ﺣﻴﻨﻬﺎ ﺃﻧﻪ‬ ‫ﺃﺻﺒﺢ ﻭﺣﻴﺪﹰﺍ ‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺑﻘﻠﻴﻞ ﻳﺄﺗﻴﻪ ﻣﻠﻜﺎﻥ‪ ،‬ﻓﻴﺴﺄﻻﻧﻪ ﺛﻼﺛﺔ ﺃﺳﺌﻠﺔ ‪:‬‬


‫‪٧٠‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫)‪ (١‬ﻣ ‪‬ﻦ ﺭﺑﻚ؟ )‪ (٢‬ﻣﺎ ﺩﻳﻨﻚ؟ )‪ (٣‬ﻣﻦ ﻧﺒﻴﻚ؟‬ ‫ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ : ‬ﺇﻥ ﺍﳌﺆﻣﻦ ﻟﻦ ﳚﺪ ﺻﻌﻮﺑﺔ ﰲ ﺃﻥ ﳚﻴﺐ ﺇﺟﺎﺑﺔ ﺻﺤﻴﺤﺔ‬ ‫ﻋﻠﻰ ﺗﻠﻚ ﺍﻷﺳﺌﻠﺔ ‪ ،‬ﺃﻣﺎ ﺍﻟﻜﺎﻓﺮ ﻓﻠﻦ ﻳﺘﻤﻜﻦ ﻣﻦ ﺍﻹﺟﺎﺑﺔ ‪ ،‬ﻭﺑﻌﺪ ﻫﺬﺍ‬ ‫ﺍﻻﺳﺘﺠﻮﺍﺏ ﺍﻟﺒﺴﻴﻂ ﺗﺒﺪﺃ ﺣﻴﺎﺓ ﺍﻟﻘﱪ‪ :‬ﺇﻣﺎ ﻧﻌﻴﻢ ﻭﺇﻣﺎ ﻋﺬﺍﺏ ‪ ،‬ﻭﺗﺒﻌﹰﺎ ﻷﻋﻤﺎﻝ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻭﻣﺎ ﻗﺪﺭﻩ ﺍﷲ ﻋﻠﻴﻪ ﻳﻜﻮﻥ ﺍﻟﻘﱪ‪ ،‬ﻓﻌﻠﻰ ﺍﳌﺆﻣﻦ ‪‬ﺐ ﻧﺴﺎﺋﻢ ﺍﳉﻨﺔ‬ ‫ﻭﻋﻠﻰ ﺍﻟﻜﺎﻓﺮ ‪‬ﺐ ﺭﺍﺋﺤﺔ ﺍﻟﻨﺎﺭ ﺑﻨﺘﻨﻬﺎ ﻭﺷﺪ‪‬ﺎ ‪ ،‬ﻭﻳﺘﺴﻊ ﻗﱪ ﺍﳌﺆﻣﻦ ﻟﻴﻜﻮﻥ‬ ‫ﺭﺍﺣﺔ ﻟﻪ ‪ ،‬ﻭﻳﻀﻴﻖ ﺍﻟﻘﱪ ﺑﺎﻟﻜﺎﻓﺮ ﻓﻴﺰﻳﺪ ﻣﻦ ﻋﺬﺍﺑﻪ ﻭﻣﻌﺎﻧﺎﺗﻪ‪ ،‬ﻭﺃﺳﺄﻝ ﺍﷲ ﻋﺰ‬ ‫ﻭﺟﻞ ﺃﻥ ﻳﻮﺳﻊ ﻗﱪﻱ‪ ،‬ﻭﺃﻥ ﻳﺪﻓﻊ ﻋﲏ ﻋﺬﺍﺏ ﺍﻟﻘﱪ‪.‬‬ ‫ﺃﺯﺍﻟﺖ ﻫﺬﻩ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﻟﱵ ﻗﺪﻣﻬﺎ ﱄ ﺃﺧﻲ ﻓﺎﻳﺰ ﺑﻌﺾ ﻣﺎ ﻛﺎﻥ ﻟﺪﻱ ﻣﻦ‬ ‫ﺷﻜﻮﻙ ﺣﻮﻝ ﻣﻦ ﻳﺮﺗﻜﺒﻮﻥ ﺟﺮﺍﺋﻢ ﻭﻻ ﺗ‪‬ﻌﺠﻞ ﳍﻢ ﺍﻟﻌﻘﻮﺑﺔ ﰲ ﺣﻴﺎ‪‬ﻢ ﺍﻟﺪﻧﻴﻮﻳﺔ‬ ‫ﻭﺃﻭﺿﺢ ﱄ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﳌﺎﺫﺍ ﳝﻨﺢ ﺍﷲ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻔﺮﺹ ﻛﻲ ﻳﺘﻮﺏ‬ ‫ﰲ ﺣﻴﺎﺗﻪ ﻭﻳﺒﺪﺃ ﺣﻴﺎﺓ ﺟﺪﻳﺪﺓ ‪ ،‬ﻛﻤﺎ ﻓﻬﻤﺖ ﻋﺪﻝ ﺍﷲ ﺍﳌﻄﻠﻖ ﻣﻊ ﺧﻠﻘﻪ‪ .‬ﻭﻛﻨﺖ‬ ‫ﺃﻇﻦ ﺃﻧﲏ ﻓﻬﻤﺖ ﻣﻔﺎﻫﻴﻢ ﺍﳊﻴﺎﺓ ﺍﻟﻔﺎﻧﻴﺔ ﻭﺍﻷﺑﺪﻳﺔ ﻓﻬﻤﹰﺎ ﻋﻤﻴﻘﹰﺎ ‪ ،‬ﻓﺤﲔ ﻛﻨﺖ‬ ‫ﺗﺎﺑﻌﹰﺎ ﻟﻠﻜﻨﻴﺴﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﻗﻴﻞ ﱄ‪ :‬ﺇﻥ ﺍﳌﺴﻴﺢ ‪ ‬ﻣﺎﺕ ﻹﻧﻘﺎﺫ ﺍﻟﺒﺸﺮﻳﺔ‬ ‫ﺃﻣﺎ ﰲ ﺍﻹﺳﻼﻡ ﻓﻌﻠﻤﺖ ﺃﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﻣﺴﺌﻮﻝ ﻋﻦ ﻋﻤﻠﻪ ﻓﻘﻂ ‪ ،‬ﻭﺃﻥ ﺍﻟﺜﻮﺍﺏ‬ ‫ﻭﺍﻟﻌﻘﺎﺏ ﺇﳕﺎ ﻳﻜﻮﻧﺎﻥ ﺣﺴﺐ ﺍﻟﻌﻤﻞ ‪ .‬ﻭﺑﺪﺍ ﱄ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻣﻨﻄﻘﻴﹰﺎ ﻓﺎﻃﻤﺄﻧﺖ‬ ‫ﻟﻪ ﻧﻔﺴﻲ ‪.‬‬ ‫ﺠﻤ‪‬ﻊ ﻋﻨﺪﻱ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ ﻟ‪‬ﺘ ﹶﻜﻮ‪‬ﻥ ﺳﻠﺴﻠﺔ ﳏﻜﻤﺔ ﺗﺪﻋﻢ‬ ‫ﻭﺑﺪﺃﺕ ﻫﺬﻩ ﺍﳌﻌﺮﻓﺔ ‪‬ﺗ‪‬ﺘ ‪‬‬ ‫ﺃﺟﺰﺍﺅﻫﺎ ﺑﻌﻀﻬﺎ ﺑﻌﻀﹰﺎ ‪ ،‬ﻭﺑﺪﺃﺕ ﺃﺧﺼﺺ ﻭﻗﺘﹰﺎ ﺃﻃﻮﻝ ﻟﺪﺭﺍﺳﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ‬ ‫ﻭﺣﲔ ﺑﺪﺃﺕ ﳑﺎﺭﺳﱵ ﻟﻠﺮﻳﺎﺿﺔ ﺑﺎﻟﻨﺎﺩﻱ ﰲ ﺍﻟﺼﺒﺎﺡ ﺍﻟﺒﺎﻛﺮ ﺗﺘﻌﺎﺭﺽ ﻣﻊ ﻭﻗﺖ‬ ‫ﺖ ﺍﻟﺘﺪﺭﻳﺐ ﺍﻟﺼﺒﺎﺣﻲ ﺇﱃ ﻣﺎ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪.‬‬ ‫ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺃ ‪‬ﺟ ﹾﻠ ‪‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٧١‬‬

‫ﺕ ِﻋﺪ‪‬ﺓ ﺃﻫﻴﺊ ﻧﻔﺴﻲ ﻛﻲ ﺃﺻﺒﺢ ﻣﻮﺳﻴﻘﻴﹰﺎ‬ ‫ﻭﻛﻨﺖ ﻗﺒﻞ ﺍﻋﺘﻨﺎﻗﻲ ﺍﻹﺳﻼﻡ ﺳﻨﻮﺍ ٍ‬ ‫ﻭﺍﺷﺘﺮﻛﺖ ﰲ ﻋﺪﺩ ﻣﻦ ﺍﻟﻌﺮﻭﺽ ‪ ،‬ﺇﺫ ﻛﻨﺖ ﺃﻟﻌﺐ ﺍﻟﻐﻴﺘﺎﺭ ﻭﺃﻏﲏ ‪ ،‬ﺇﻻ ﺃﻧﲏ‬ ‫ﻫﺠﺮ‪‬ﺎ ﲨﻴﻌﹰﺎ‪ ،‬ﻭﺧﺼﺼﺖ ﺍﻟﻜﺜﲑ ﻣﻦ ﻭﻗﱵ ﻟﺘﻌﻠﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﻠﻐﺘﻪ ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﺍﻟﱵ ﻧﺰﻝ ‪‬ﺎ‪.‬‬ ‫ﻭﻧﻈﺮﹰﺍ ﳌﺴﺌﻮﻟﻴﺎﰐ ﻛﺮﺟﻞ ﻣﺘﺰﻭﺝ ﻭﺩﺭﺍﺳﱵ ﻟﻠﻬﻨﺪﺳﺔ ﻭﺃﻧﺎ ﻣﺎ ﺯﻟﺖ ﰲ ﺍﻟﻮﺍﺣﺪﺓ‬ ‫ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺍﻟﻌﻤﺮ ‪ ،‬ﱂ ﻳﻜﻦ ﻟﺪﻱ ﻭﻗﺖ ﻷﻱ ﺷﻲﺀ ﺁﺧﺮ ‪ ،‬ﻭﺑﻔﻀﻞ ﻣﺎ ﻣ ‪‬ﻦ‬ ‫ﺍﷲ ﻋﻠ ‪‬ﻲ ﺑﻪ ﻣﻦ ﻫﺪﺍﻳﺔ ﺍﺯﺩﺍﺩ ﺗﻌﻠﻘﻲ ‪‬ﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﺣﱴ ﺇﻧﲏ ﺃﺭﺩﺕ ﺃﻥ ﺃﺑﺪﺃ ﰲ‬ ‫ﻧﻘﻞ ﻣﺎ ﻟﺪﻱ ﻣﻦ ﻋﻠﻢ ﻗﻠﻴﻞ ﺇﱃ ﻏﲑﻱ‪.‬‬ ‫ﻭﺣﲔ ﻋﺪﺕ ﺇﱃ ﻓﱰﻭﻳﻼ ﱂ ﺗﻜﻦ ﺃﺳﺮﰐ ﺗﻌﻠﻢ ﻋﻦ ﺍﻹﺳﻼﻡ ﺷﻴﺌﹰﺎ ‪ ،‬ﻛﺎﻧﻮﺍ ﻳﺮﻭﻥ‬ ‫ﱄ ﺃﻱ‬ ‫ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﺃﺻﻠﻲ ‪‬ﺎ ‪ ،‬ﻭﺍﻋﺘﺎﺩﻭﺍ ﻋﻠﻰ ﺫﻟﻚ ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﱂ ﻳﻮﺟﻬﻮﺍ ﺇ ﱠ‬ ‫ﻧﻘﺪ ﺃﻭ ﺇﺩﺍﻧﺔ ﳌﺎ ﻛﻨﺖ ﺃﻓﻌﻠﻪ ‪ ،‬ﻭﻛﺎﻧﺖ ﻗﺪ ﻣﻀﺖ ﺃﺭﺑﻊ ﺳﻨﻮﺍﺕ ﻗﻀﻴﺘﻬﺎ ﰲ‬ ‫ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﱂ ﺃ ‪‬ﺭ ﻓﻴﻬﺎ ﻭﺍﻟﺪ ‪‬‬ ‫ﺐ‬ ‫ﻱ ﺃﻭ ﺇﺧﻮﰐ ﻭﺃﺧﻮﺍﰐ ‪ ،‬ﻭﳍﺬﺍ ﻓﻘﺪ ﻃﻐﻰ ‪‬ﺣ ‪‬‬ ‫ﺃﺳﺮﰐ ﱄ ﻋﻠﻰ ﻣﺎ ﺳﻮﺍﻩ ﻭﻗﺒﻠﻮﱐ ﻋﻠﻰ ﻣﺎ ﻛﻨﺖ ﻋﻠﻴﻪ ‪.‬‬ ‫ﻭﰲ ﻋﻤﻠﻲ ﻛﻨﺖ ﺃﻃﻠﺐ ﺍﻹﺫﻥ ﻣﻦ ﻣﺸﺮﰲ ﻟﻠﺼﻼﺓ ﰲ ﺍﳌﻜﺘﺐ ﻣﺪﺓ ﲬﺲ‬ ‫ﺩﻗﺎﺋﻖ‪ .‬ﻭﻗﺪ ﻛﻨﺖ ﺑﺎﻟﻔﻌﻞ ﺍﻟﻔﱰﻭﻳﻠﻲ ﺍﻟﻮﺣﻴﺪ ﺍﳌﺴﻠﻢ ﰲ ﻋﻤﻠﻲ ﲟﺠﺎﻝ ﺻﻨﺎﻋﺔ‬ ‫ﺍﻟﺒﺘﺮﻭﻝ ﻋﺎﻡ ‪)١٩٨٢‬ﻡ( ‪ ،‬ﻭﻛﻨﺖ ﺃﺩﻋﻮ ﺍﷲ ﺃﻥ ﻳﺜﺒﺘﲏ ﻋﻠﻰ ﺩﻳﻨﻪ‪ ،‬ﻭﻻﺳﻴﻤﺎ ﺃﻥ‬ ‫ﺍﻹﻏﺮﺍﺀﺍﺕ ﺑﺪﺃﺕ ﺗﻈﻬﺮ ﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ ،‬ﻭﺗﺰﺩﺍﺩ ﻳﻮﻣﹰﺎ ﺑﻌﺪ ﻳﻮﻡ ‪ ،‬ﻭﺑﻔﻀﻞ ﺍﷲ‬ ‫ﻭﻧﻌﻤﺘﻪ ﻇﻠﻠﺖ ﺑﻌﻴﺪﹰﺍ ﻋﻦ ﺍﻟﺪﻧﺲ ﻭﺍﻟﻔﺴﺎﺩ ‪.‬‬ ‫ﻭﺍﻟﻴﻮﻡ ‪ ،‬ﺑﻌﺪ ﻣﺮﻭﺭ ﻗﺮﺍﺑﺔ ﺛﻼﺛﲔ ﻋﺎﻣﹰﺎ ﻋﻠﻰ ﺍﻋﺘﻨﺎﻗﻲ ﺍﻹﺳﻼﻡ ﺃﺷﻌﺮ ﺑـﺴﻌﺎﺩﺓ‬ ‫ﻏﺎﻣﺮﺓ ﻻﲣﺎﺫﻱ ﻫﺬﺍ ﺍﻟﻘﺮﺍﺭ‪ ،‬ﻭﺧﺎﺻﺔ ﺣﲔ ﺃﺭﻯ ﺍﻟﻨﺎﺱ ﻳﺪﺧﻠﻮﻥ ﰲ ﺩﻳـﻦ ﺍﷲ‬ ‫ﻛﻞ ﻳﻮﻡ ﺃﻓﻮﺍﺟﹰﺎ ‪ ،‬ﻓﺎﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ .‬ﻭﻭﺟﺪﺕ ﺃﻥ ﺍﻹﺳﻼﻡ ﻫﻮ ﺃﺳﺮﻉ‬ ‫ﺍﻷﺩﻳﺎﻥ ﺍﻧﺘﺸﺎﺭﹰﺍ ﰲ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﺃﻛﺜﺮﻫﺎ ﺃﺗﺒﺎﻋﺎ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ‬


‫‪٧٢‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺍﻟﻔﻌﻠﻴﺔ)‪ (١‬ﺭﻏﻢ ﺍﻟﺘﻮﺍﺿﻊ ﺍﻟﺸﺪﻳﺪ ﻹﻣﻜﺎﻧﺎﺕ ﺩﻋﺎﺗﻪ ﻣﻘﺎﺭﻧﺔ ﺑﻐﲑﻫﻢ ‪ ،‬ﻭﲞﺎﺻﺔ‬ ‫ﺩﻋﺎﺓ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪ ،‬ﻓﻔﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﳒﺪ ﻓﻴﻪ ﺃﻥ ﺍﻹﺳـﻼﻡ ﻳﻨﺘـﺸﺮ ﺑﺄﺑـﺴﻂ‬ ‫ﺍﻹﻣﻜﺎﻧﻴﺎﺕ ﳒﺪ ﺃﻥ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻣﺎ ﻛﺎﻥ ﳍﺎ ﺃﻥ ﺗﻘﺘﺮﺏ ﺃﺑﺪﺍ ﰲ ﻣﻨﺎﻓﺴﺔ ﺍﻹﺳﻼﻡ‬ ‫ﻟﻮﻻ ﺍﻟﻔﺎﺭﻕ ﺍﳍﺎﺋﻞ ﰲ ﺍﻹﻣﻜﺎﻧﺎﺕ ﻟﺼﺎﱀ ﺩﻋﺎ‪‬ﺎ‪ .‬ﻭﺑﻨﻈﺮﺓ ﺑﺴﻴﻄﺔ ﺇﱃ ﻧﻮﻋﻴـﺔ‬ ‫ﺍﳌﺘﺤﻮﻟﲔ ﺇﱃ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ‪-‬ﺣﻴﺚ ﺃﻥ ﳍﻤﺎ ﺃﺗﺒﺎﻋﹰﺎ ﰲ ﲨﻴﻊ ﺃﳓﺎﺀ ﺍﻟﻌﺎﱂ ‪-‬‬ ‫ﺑﻌﻜﺲ ﺍﻷﺩﻳﺎﻥ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﺗﻜﺎﺩ ﺗﻨﺤﺼﺮ ﰲ ﺷﻌﻮﺏ ﻣﻌﻴﻨﺔ‪ -‬ﳒﺪ ‪-‬ﺑﻜـﻞ‬ ‫ﻭﺿﻮﺡ‪ -‬ﺃﻥ ﺍﳌﺘﺤﻮﻟﲔ ﺇﱃ ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﰲ ﻋﺼﺮﻧﺎ ﻏﺎﻟﺒﺎ ﻣﺎ ﻳﻜﻮﻧﻮﻥ ﳑﻦ ﻳﻌﺎﻧﻮﻥ‬ ‫ﺍﻟﻔﻘﺮ ﻭﺍﳊﺎﺟﺔ ‪ ،‬ﻓﻴﺠﺪﻭﻥ ﻋﻨﺪ ﺍﻟﻨﺼﺎﺭﻯ ﻣﻦ ﺍﻹﻏﺮﺍﺀﺍﺕ ﻣﺎﻻ ﳚﺪﻭﻧﻪ ﻋﻨـﺪ‬ ‫ﺠﺮ ﺍﻟﻜﻨﺎﺋﺲ ﻭﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﻧﻔﺴﻬﺎ ﰲ ﺑﻠـﺪﺍ‪‬ﺎ ﺑـﺸﻜﻞ‬ ‫ﻏﲑﻫﻢ ‪ ،‬ﻭﺇﻻ ﳌﺎﺫﺍ ‪‬ﺗ ‪‬ﻬ ‪‬‬ ‫ﲨﺎﻋﻲ ‪ ،‬ﰒ ﻳﻜﻮﻥ ﺍﻟﺴﻌﻲ ﻟﺘﺼﺪﻳﺮﻫﺎ ﺇﱃ ﺍﻟﺒﻼﺩ ﺍﻟﻔﻘﲑﺓ؟ ﺃ ‪‬ﻭ ﻟﻴﺲ ﻓﺎﻗﺪ ﺍﻟﺸﻲﺀ‬ ‫ﻻ ﻳﻌﻄﻴﻪ؟ ﻭﻣﻦ ﻧﺎﺣﻴﺔ ﺃﺧﺮﻯ ﳒﺪ ﺍﳌﺘﺤﻮﻟﲔ ﺇﱃ ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﳌﻨﺒﻮﺫﻳﻦ ﻭﺍﻟﻔﻘﺮﺍﺀ‬ ‫ﻭﺍﻷﻏﻨﻴﺎﺀ ﻭﺍﳌﺸﻬﻮﺭﻳﻦ ﻭﺍﻟﻌﻠﻤﺎﺀ ‪ ،‬ﺑﻞ ﻭﻣﻦ ﺳﻴﺨﺴﺮ ﺍﻟﻜﺜﲑ ﻣﻦ ﺣﻈﻮﻅ ﺍﻟﺪﻧﻴﺎ‬ ‫ﺟ ‪‬ﺮﺍﺀ ﲢﻮﻟﻪ ﺇﱃ ﺍﻹﺳﻼﻡ ﻣﺜﻞ ﺍﻟﻘﺴﺎﻭﺳﺔ ﻭﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ ﺍﻟﻨـﺼﺮﺍﱐ؟ ﻭﻫﻜـﺬﺍ‬ ‫ﻛﺎﻥ ﺇﳝﺎﱐ ﻳﺰﺩﺍﺩ ﻗﻮﺓ ﻋﻠﻰ ﻗﻮﺓ ﻭﺃﻧﺎ ﺃﺷﻬﺪ ﻭﻋﺪ ﺍﷲ ﻳﺘﺤﻘﻖ ﺗﺪﺭﳚﻴﹰﺎ ‪ ،‬ﻳﻘـﻮﻝ‬ ‫ﺍﷲ ﻋــﺰ ﻭﺟــﻞ‪} | { z y x w v u t  :‬‬ ‫~_ `‪ihg f e d c b a‬‬ ‫‪ nm l k j‬ﺍﻟﺼﻒ‪.‬‬ ‫)‪ (١‬ﺇﻥ ﻋﺪﺩ ﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻳﻦ ﻳﺆﺩﻭﻥ ﻭﺍﺟﺒﺎ‪‬ﻢ ﺍﻟﺪﻳﻨﻴﺔ ﻳﻔﻮﻕ ﻧﻈﲑﻩ ﻣﻦ ﲨﻴﻊ ﺃﺗﺒﺎﻉ ﺩﻳﺎﻧﺎﺕ ﺍﻷﺭﺽ‬ ‫ﳎﺘﻤﻌﺔ ﻭﺑﺄﺿﻌﺎﻑ ﻛﺜﲑﺓ ﲟﺎ ﰲ ﺫﻟﻚ ���ﻟﻨﺼﺮﺍﻧﻴﺔ ‪ .‬ﻭﻗﺪ ﻧﺸﺮﺕ ﳎﻠﺔ ﺍﻟﺼﻨﺪﺍﻱ ﺗﺎﳝﺰ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ ﻋﻠﻰ‬ ‫ﺻﻔﺤﺘﻬﺎ ﺍﻷﻭﱃ ﺇﺣﺼﺎﺋﻴﺔ ﺗﻔﻴﺪ ﺑﺄﻥ ﻋﺪﺩ ﺍﳌﺼﻠﲔ ﰲ ﻣﺴﺎﺟﺪ ﺍﳌﺴﻠﻤﲔ ﻳﻔﻮﻕ ﻋﺪﺩ ﻣﺮﺗﺎﺩﻱ ﺍﻟﻜﻨﺎﺋﺲ‬ ‫ﻓﻘﺪ ﺑﻠﻎ ﻋﺪﺩ ﺍﳌﺼﻠﲔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﰲ ﺍﻷﺳﺒﻮﻉ ﻋﻠﻰ ﺍﻷﻗﻞ ‪ ٩٣٠‬ﺃﻟﻔﹰﺎ‪ .‬ﺑﻴﻨﻤﺎ ﺑﻠﻎ ﻋﺪﺩ‬ ‫ﻣﺮﺗﺎﺩﻱ ﺍﻟﻜﻨﻴﺴﺔ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﰲ ﺍﻷﺳﺒﻮﻉ ‪ ٩١٦‬ﺃﻟﻔﹰﺎ ‪ ،‬ﻭﻫﺬﺍ ﰲ ﺑﻠﺪ ﻧﺼﺮﺍﱐ ﻳﺆﻟﻒ ﺍﳌﺴﻠﻤﻮﻥ ﻓﻴﻪ‬ ‫ﺃﻗﻠﻴﺔ ﻭﺍﺿﺤﺔ ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٧٣‬‬

‫ﺇﻥ ﻣﻦ ﻳﻘﺮﺃ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺍﻟﻴﻮﻡ ﻳﻼﺣﻆ ﺃﻥ ﺑﻌﺾ ﺍﻟﺘﻌﺎﻟﻴﻢ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻴﻪ‬ ‫ﻭﺍﻟﱵ ﱂ ﺗﻄﻠﻬﺎ ﺃﻳﺪﻱ ﺍﻟﺘﺤﺮﻳﻒ ﻻ ﻳﺆﺩﻳﻬﺎ ﺇﻻ ﺍﳌﺴﻠﻤﻮﻥ ‪ .‬ﺇﺫ ﳜﱪﻧﺎ )ﺍﻟﻜﺘﺎﺏ‬ ‫ﺍﳌﻘﺪﺱ( ﺃﻥ ﺍﳌﺴﻴﺢ ‪- ‬ﻭﺍﻻﻧﺒﻴﺎﺀ ﻣﻦ ﻗﺒﻠﻪ‪ -‬ﻛﺎﻧﻮﺍ ﻳﺴﺠﺪﻭﻥ ﰲ ﺻﻼ‪‬ﻢ‬ ‫ﷲ ﻋﺰ ﻭﺟﻞ ﻛﻤﺎ ﻭﺭﺩ ﰲ ﺳﻔﺮ )ﺍﻟﺘﻜﻮﻳﻦ ‪ ، (٣:١٧‬ﻭﺇﳒﻴﻞ )ﻣﱵ ‪(٣٩:٢٦‬‬ ‫ﻭﻻ ﻳﻘﻮﻡ ﺑﺎﻟﺴﺠﻮﺩ ﰲ ﺻﻼ‪‬ﻢ ﺍﻟﻴﻮﻡ ﺇﻻ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﺍﳌﺴﻠﻤﺎﺕ ﰲ‬ ‫ﺍﻟﻐﺎﻟﺐ ﻫﻦ ﻣﻦ ﻳﺮﺗﺪﻳﻦ ﺍﳊﺠﺎﺏ ‪-‬ﻛﻤﺎ ﻫﻮ ﻣﺬﻛﻮﺭ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﰲ‬ ‫)ﻧﺸﻴﺪ ﺍﻷﻧﺸﺎﺩ ‪ (١:٤‬ﻭ)ﻛﻮﺭﻧﺜﻮﺱ ﺍﻷﻭﱃ ‪ (٥:١١‬ﻭﻫﻮ ﻣﺎ ﻛﺎﻧﺖ ﺗﺮﺗﺪﻳﻪ‬ ‫ﺍﻟﻌﺬﺭﺍﺀ ﺍﻟﻄﺎﻫﺮﺓ ﻣﺮﱘ ‪ .‬ﺣﱴ ﲢﻴﺔ "ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ" ﺍﻟﱵ ﺍﺳﺘﺨﺪﻣﻬﺎ ﺍﳌﺴﻴﺢ‬ ‫‪ ‬ﰲ ﺍﻟﺘﺤﻴﺔ ﻛﻤﺎ ﻭﺭﺩ ﰲ )ﻟﻮﻗﺎ ‪ (٣٦:٢٤‬ﻻ ﻳﻠﻘﻴﻬﺎ ﺍﻟﻴﻮﻡ ﺃﺣﺪ ﻏﲑ‬ ‫ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻭﻣﺜﻞ ﺫﻟﻚ ﻏﺎﻟﺒﺎ ﺍﻟﻮﺿﻮﺀ ﻭﺍﳋﺘﺎﻥ ﻭﺍﻻﻣﺘﻨﺎﻉ ﻋﻦ ﺃﻛﻞ ﳊﻢ ﺍﳋﱰﻳﺮ‬ ‫ﻭﺍﳌﻴﺘﺔ ﻭﻏﲑ ﺫﻟﻚ ‪ .‬ﻓﺎﳌﺴﻠﻤﻮﻥ ﻫﻢ ﺍﳌﻘﺘﺪﻭﻥ ﺣﻘﹰﺎ ‪‬ﺪﻯ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﲨﻴﻊ‬ ‫ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬


‫‪٧٤‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪ –١٠‬ﻛﻴﻒ ﺗﺄﺛﺮﺕ ﺣﻴﺎﺓ ﺍﻵﺧﺮﻳﻦ ﻧﺘﻴﺠﺔ ﺇﺳﻼﻣﻲ؟‬ ‫ﺑﻌﺪ ﺃﻥ ﻣ ‪‬ﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠ ‪‬ﻲ ﺑﺎﳍﺪﺍﻳﺔ ﺇﱃ ﺩﻳﻨﻪ ﺗﻮﻟﺪﺕ ﻋﻨﺪﻱ ﺭﻏﺒﺔ ﻗﻮﻳﺔ ﰲ‬ ‫ﺇﺑﻼﻍ ﺗﻠﻚ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ ﺇﱃ ﻣﻦ ﱂ ﻳﺴﻤﻊ ‪‬ﺎ ﻣﻦ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﱂ ﺗﻜﻠﻞ ﺟﻬﻮﺩﻱ‬ ‫ﺑﺎﻟﻨﺠﺎﺡ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ‪ ،‬ﻓﺒﻌﺾ ﺍﻟﻨﺎﺱ ﺃﺧﺬ ﺍﳌﺴﺄﻟﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺰﺍﺡ ‪ ،‬ﺑﻴﻨﻤﺎ‬ ‫ﻧﺼﺤﲏ ﺁﺧﺮﻭﻥ ﺑﻨﻘﻞ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺇﱃ ﺍﻷﻃﻔﺎﻝ ‪ ،‬ﺑﺪﻋﻮﻯ ﺃﻥ ﺍﻟﻜﺒﺎﺭ ﻗﺪ‬ ‫ﺑﻠﻐﺖ ﻋﻨﺪﻫﻢ ﺗﻠﻚ ﺍﻟﻌﻘﺎﺋﺪ ﻣﺒﻠﻐﹰﺎ ﻳﺼﻌﺐ ﻣﻌﻪ ﺗﻐﻴﲑﻫﺎ ‪ ،‬ﻭﱂ ﻳﻜﻦ ﱄ ﻣﻦ ﻣﻌﲔ‬ ‫ﺑﻌﺪ ﺍﷲ‪ -‬ﻣﺪﺓ ﻃﻮﻳﻠﺔ ﺳﻮﻯ ﺯﻭﺟﻲ ﺍﳌﺴﻠﻤﺔ‪.‬‬‫ﻭﰲ ﻋﺎﻡ ‪)١٩٩٠‬ﻡ( ﺳﺎﻓﺮﺕ ﺛﺎﻧﻴﺔ ﺇﱃ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ‪،‬ﺇﺫ ﺣﺼﻠﺖ ﻋﻠﻰ‬ ‫ﺍﳌﺎﺟﺴﺘﲑ ﰲ ﻫﻨﺪﺳﺔ ﺍﻷﻣﺎﻥ ‪ ،‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﺮﺣﻠﺔ ﻫﻲ ﺍﻟﱵ ﻋﺰﻣﺖ ﻓﻴﻬﺎ ﻋﻠﻰ‬ ‫ﺯﻳﺎﺩﺓ ﺟﻬﺪﻱ ﰲ ﳎﺎﻝ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ‪ ،‬ﻓﺒﺪﺃﺕ ﺑﻮﺿﻊ ﺑﺮﻧﺎﻣﺞ ﺗﺪﺭﻳﺐ‬ ‫ﺇﺳﻼﻣﻲ ﻣﻦ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻭﺍﳌﻄﺒﻮﻋﺎﺕ ﺍﳌﺘﻮﺍﻓﺮﺓ ﺑﺎﳌﻜﺘﺒﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﻣﻨﻄﻘﺔ‬ ‫ﳏﻄﺔ ﻛﻠﻴﺔ ﺑﺮﻳﺎﻥ‪،‬ﻭﻛﺎﻥ ﻫﺬﺍ ﺃﺛﻨﺎﺀ ﺩﺭﺍﺳﱵ ﲜﺎﻣﻌﺔ ﺃﻳﻪ ﺃﻧﺪ ﺇﻡ ﺑﻮﻻﻳﺔ ﺗﻜﺴﺎﺱ ‪،‬‬ ‫ﻭﻛﻨﺖ ﺃﻛﺘﺐ ﻷﺳﺮﰐ ﰲ ﺧﻄﺎﺑﺎﰐ ﻋﻦ ﺗﻠﻚ ﺍﳌﻮﺿﻮﻋﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﻭﺑﻔﻀﻞ‬ ‫ﻱ‬ ‫ﺍﷲ ‪-‬ﺑﻌﺪ ﺃﻥ ﻋﺪﺕ ﺇﱃ ﻓﱰﻭﻳﻼ ﺳﻨﺔ ‪)١٩٩٢‬ﻡ(‪ -‬ﺩﺍﺭﺕ ﺑﻴﲏ ﻭﺑﲔ ﻭﺍﻟﺪ ‪‬‬ ‫ﺑﻀﻊ ﻧﻘﺎﺷﺎﺕ ﻗﺼﲑﺓ ﺍﻋﺘﻨﻖ ﺑﻌﺪﻫﺎ ﺍﻹﺳﻼﻡ ﻛ ﱞﻞ ﻣﻦ ﺃﰊ ﻭﺃﻣﻲ ﻭﺃﺥ ﱄ ﺃﻛﱪ‬ ‫ﻣﲏ ﺳﻨﹰﺎ ‪ .‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺩﺧﻠﺖ ﺃﺧﺘﺎﻥ ﱄ ﻭﺃﺥ ﺁﺧﺮ ﻭﺍﺑﻦ ﺃﺥ ﰲ ﺍﻹﺳﻼﻡ ﺃﻳﻀﹰﺎ‪.‬‬ ‫ﻭﺑﻌﺪ ﺃﻥ ﻭﺍﻓﻖ ﻣﺪﻳﺮ ﺍﳌﺴﺠﺪ ﺍﻟﻜﺒﲑ ﰲ ﻛﺎﺭﺍﻛﺎﺱ ﻋﻠﻰ ﻣﻘﺘﺮﺡ ﺑﺮﻧﺎﻣﺞ‬ ‫ﺗﻘﺪﻣﺖ ﺑﻪ ﻟﺪﻋﻮﺓ ﻏﲑ ﺍﳌﺴﻠﻤﲔ ﻟﺰﻳﺎﺭﺓ ﺍﳌﺴﺠﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﺃﻛﱪ ﻣﺴﺠﺪ ﰲ‬ ‫ﺃﻣﺮﻳﻜﺎ ﺍﻟﻼﺗﻴﻨﻴﺔ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ‪-‬ﻭﻛﺎﻥ ﻳﻮﻡ ﻋﻤﻞ ﺍﻟﱪﻧﺎﻣﺞ ﻫﻮ ﻳﻮﻡ ﺍﻷﺣﺪ‪-‬‬ ‫ﺗﻄﻮﻋﺖ ﻟﺘﻨﺴﻴﻖ ﺃﻋﻤﺎﻝ ﻫﺬﺍ ﺍﻟﱪﻧﺎﻣﺞ ‪ ،‬ﻭﺷﺎﺭﻛﺖ ﺇﻣﺎﻡ ﺍﳌﺴﺠﺪ ﰲ ﺇﻋﻄﺎﺀ‬ ‫ﳏﺎﺿﺮﺍﺕ ﻋﻦ ﺍﻹﺳﻼﻡ ﻟﺰﺍﺋﺮﻱ ﺍﳌﺴﺠﺪ ﲨﻴﻌﺎ ‪ ،‬ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﻋﻘﺎﺋﺪﻫﻢ‬ ‫ﻭﲝﻤﺪ ﺍﷲ ﺗﻜﻠﻠﺖ ﺟﻬﻮﺩﻧﺎ ﺍﻷﻭﻟﻴﺔ ﺑﻨﺠﺎﺡ ﻛﺒﲑ‪ ،‬ﻭﺑﻠﻎ ﻋﺪﺩ ﻣﻦ ﺣﻀﺮﻭﺍ‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٧٥‬‬

‫ﺍﶈﺎﺿﺮﺓ ﺍﻷﻭﱃ ﺑﺎﳌﺴﺠﺪ ‪ ٢٥٠‬ﺷﺨﺼﹰﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﺗﻠﻚ ﺃﻭﻝ ﳏﺎﺿﺮﺓ ﱄ ﻋﻦ‬ ‫ﺍﻹﺳﻼﻡ ﰲ ﻓﱰﻭﻳﻼ‪ ،‬ﻭﺭﲟﺎ ﺃﻭﻝ ﻣﺮﺓ ﺃﻳﻀﹰﺎ ﰲ ﻓﱰﻭﻳﻼ ﳚﺘﻤﻊ ﻧﺼﺎﺭﻯ ﻭﻳﻬﻮﺩ‬ ‫ﻭﻣﻠﺤﺪﻭﻥ ﻭﻏﲑﻫﻢ ﳊﻀﻮﺭ ﳏﺎﺿﺮﺓ ﻋﻦ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﳒﺢ ﺍﻟﱪﻧﺎﻣﺞ ﳒﺎﺣﹰﺎ‬ ‫ﻛﺒﲑﹰﺍ ‪ ،‬ﻭﺍﻋﺘﻨﻖ ﺍﻹﺳﻼﻡ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻔﱰﻭﻳﻠﻴﲔ ﺑﻔﻀﻞ ﺍﷲ‪ ،‬ﻭﻻ ﻳﺰﺍﻝ ﺍﻟﱪﻧﺎﻣﺞ‬ ‫ﻣﺴﺘﻤﺮﹰﺍ ‪ ،‬ﻭﳝﻜﻦ ﺃﻱ ﻓﺮﺩ ﻳﻬﺘﻢ ﺑﺎﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﺃﻥ ﳛﻀﺮ ﺍﻟﱪﻧﺎﻣﺞ ‪.‬‬ ‫ﻭﺣﲔ ﺃﻟﻘﻲ ﲟﺤﺎﺿﺮﺍﰐ ﰲ ﺃﻣﺎﻛﻦ ﳐﺘﻠﻔﺔ ﺃﳊﻆ ﺍﻫﺘﻤﺎﻡ ﺍﻟﻨﺎﺱ ﺑﺎﻹﺳﻼﻡ‬ ‫ﻓﺎﻟﻜﺜﲑﻭﻥ ﻳﻌﺘﻨﻘﻮﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺍﻟﻜﺜﲑﻭﻥ ﺃﻳﻀﹰﺎ ﻳﺄﺧﺬﻭﻥ ﻣﺎ ﻫﻮ ﻣﺘﺎﺡ ﻣﻦ‬ ‫ﻛﺘﺐ ﻭﻣﻄﺒﻮﻋﺎﺕ ﻋﻦ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻳﻘﻮﻣﻮﻥ ﺑﺎﻻﻃﻼﻉ ﻋﻠﻴﻬﺎ ﺗﺪﺭﳚﻴﹰﺎ ﻛﻤﺎ‬ ‫ﺣﺪﺙ ﻣﻌﻲ ﻣﻨﺬ ﻗﺮﺍﺑﺔ ﺛﻼﺛﲔ ﻋﺎﻣﹰﺎ ﻣﻀﺖ ‪ ،‬ﻭﻻ ﻳﺰﺍﻝ ﻫﻨﺎﻙ ﺃﻳﻀﹰﺎ ﻣﻦ ﻳﻨﺄﻭﻥ‬ ‫ﺑﺄﻧﻔﺴﻬﻢ ﻋﻦ ﺍﻹﺳﻼﻡ ﺑﺪﻋﻮﻯ ﺃﻥ ﻋﻨﺪﻫﻢ ﻛﺜﲑﹰﺍ ﻣﻦ ﺍﻟﺮﺫﺍﺋﻞ ﻳﺼﻌﺐ ﻋﻠﻴﻬﻢ‬ ‫ﺍﻟﺘﺨﻠﺺ ﻣﻨﻬﺎ ‪ ،‬ﻭﻫﻨﺎ ﺃﻭﺩ ﺃﻥ ﹸﺃ ﹶﺫﻛﱢﺮ ﺍﻟﻘﺎﺭﺉ ﺃﻧﻪ ﺣﲔ ﻳﺪﺧﻞ ﺷﺨﺺ ﰲ‬ ‫ﺍﻹﺳﻼﻡ ﻓﻼ ﻳﻌﲏ ﻫﺬﺍ ﺣﺪﻭﺙ ﺗﻐﲑﺍﺕ ﺟﺬﺭﻳﺔ ﰲ ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﳓ ٍﻮ ﻣﻔﺎﺟﺊ‬ ‫ﺑﺎﻟﻄﺒﻊ ﻗﺪ ﳛﺪﺙ ﻫﺬﺍ ‪ ،‬ﻭﻟﻜﻨﻪ ﻻ ﳛﺪﺙ ﺩﺍﺋﻤﹰﺎ ‪‬ﺬﻩ ﺍﻟﺼﻮﺭﺓ ‪ ،‬ﻭﰲ ﺍﻟﻐﺎﻟﺐ‬ ‫ﻓﺈﻥ ﺍﻟﺘﻐﻴﲑ ﳛﺪﺙ ﻋﻠﻰ ﳓ ٍﻮ ﺗﺪﺭﳚﻲ ﻣﻊ ﺍﺯﺩﻳﺎﺩ ﻋﻠﻢ ﺍﻟﺸﺨﺺ ﻭﺍﻗﺘﺮﺍﺑﻪ ﺃﻛﺜﺮ‬ ‫ﻭﺃﻛﺜﺮ ﻣﻦ ﺇﺧﻮﺍﻧﻪ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ‪ ،‬ﻭﻣﻊ ﺗﻌﺮﻓﻪ ﻋﻠﻰ ﺍﻟﺘﻌﺎﻟﻴﻢ ﺍﻷﺳﺎﺳﻴﺔ ﻟﻺﺳﻼﻡ‬ ‫ﻭﰲ ﺍﶈﺎﺿﺮﺍﺕ ﺍﻟﱵ ﺃﻟﻘﻴﻬﺎ ﻳﺴﺄﻟﲏ ﺍﳊﻀﻮﺭ ﻫﺬﻩ ﺍﻷﺳﺌﻠﺔ ‪:‬‬ ‫‪ -١‬ﻫﻞ ﳚﺐ ﻋﻠ ‪‬ﻲ ﺃﻥ ﺃﲢﺪﺙ ﺍﻟﻌﺮﺑﻴﺔ ﻟﻜﻲ ﺃﻛﻮﻥ ﻣﺴﻠﻤﺎﹰ؟‬ ‫‪ -٢‬ﻫﻞ ﻣﻦ ﺍﻟﻀﺮﻭﺭﻱ ﺃﻥ ﺃﻛﻮﻥ ﻋﺮﺑﻴﹰﺎ ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ؟‬ ‫‪ -٣‬ﻫﻞ ﻳﻨﺒﻐﻲ ﱄ ﺃﻥ ﺃﻛﻒ ﻋﻦ ﺍﻹﳝﺎﻥ ﺑﺎﳌﺴﻴﺢ ‪ ‬ﻭﻣﺮﱘ ﺍﻟﻌﺬﺭﺍﺀ‬ ‫ﻛﻲ ﺃﺻﺒﺢ ﻣﺴﻠﻤﺎﹰ؟‬

‫‪.‬‬


‫‪٧٦‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻭﺍﻹﺟﺎﺑﺔ ﻋﻦ ﲨﻴﻊ ﺍﻷﺳﺌﻠﺔ ﺍﻟﺴﺎﺑﻘﺔ ﻫﻲ ﺍﻟﻨﻔﻲ ﺍﻟﻘﺎﻃﻊ ؛ ﻓﺎﻹﺳﻼﻡ ﺩﻳﻦ ﻋﺎﳌﻲ‬ ‫ﻟﻪ ﺃﺗﺒﺎﻉ ﻣﻦ ﲨﻴﻊ ﺃﻗﻄﺎﺭ ﺍﻟﻌﺎﱂ ‪ ،‬ﻭﻟﻴﺴﺖ ﺍﻟﻠﻐﺔ ﲝﺎﺟﺰ ﻣﻄﻠﻘﹰﺎ ‪ .‬ﻭﻛﻲ ﺗﻜﻮﻥ‬ ‫ﻣﺴﻠﻤﹰﺎ ﻓﻌﻠﻴﻚ ﺃﻥ ﺗﺆﻣﻦ ﺑﺎﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﻋﻠﻰ ﺃﻧﻪ ﻧﱯ ﻣﻦ ﺃﻋﻈﻢ ﺃﻧﺒﻴﺎﺀ‬ ‫ﺍﷲ‪ ،‬ﻭﺃﻥ ﺍﻟﺴﻴﺪﺓ ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﻫﻲ ﺃﻣﻪ ﺍﻟﱵ ﺍﺻﻄﻔﺎﻫﺎ ﺍﷲ ﻋﻠﻰ ﻧﺴﺎﺀ‬ ‫ﺍﻟﻌﺎﳌﲔ‪.‬‬ ‫ﻭﻳﺘﺮﺩﺩ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﰲ ﺍﲣﺎﺫ ﺍﻟﻘﺮﺍﺭ ﺍﻟﻨﻬﺎﺋﻲ ﺑﺎﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ ﻟﻈﻨﻬﻢ ﺃ‪‬ﻢ‬ ‫ﻻ ﻳﺴﺘﻮﻓﻮﻥ ﻣﺘﻄﻠﺒﺎﺕ ﻣﻌﻴﻨﺔ ‪ ،‬ﻭﺍﳊﻖ ﺃﻥ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ ﺃﻣﺮ ﻳﺴﲑ ﻟﻴﺲ‬ ‫ﻓﻴﻪ ﺃﻱ ﻭﺍﺳﻄﺔ ‪ ،‬ﺃﻭ ﻃﻘﻮﺱ ‪ ،‬ﺃﻭ ﺗﻌﻘﻴﺪ ‪ ،‬ﺃﻭ ﺗﻜﻠﻴﻒ ﻓﻮﻕ ﺍﻟﻄﺎﻗﺔ ‪ ،‬ﻓﻌﻠﻰ‬ ‫ﺍﻻﻧﺴﺎﻥ ﺃﻥ ﻳﺆﻣﻦ ﳐﻠﺼﹰﺎ ﺑﺄﻥ ﺍﷲ ﻭﺣﺪﻩ ﻫﻮ ﺍﳋﺎﻟﻖ ﺍﻟﺮﺍﺯﻕ ﺍﳌﺪﺑﺮ ﻭﺍﳌﺼﺮﻑ‬ ‫ﻟﻜﻞ ﺷﻲﺀ ‪ ،‬ﻭﺃﻧﻪ ﻫﻮ ﻭﺣﺪﻩ ﺍﳌﺴﺘﺤﻖ ﻟﻠﻌﺒﺎﺩﺓ ﺩﻭﻥ ﺳﻮﺍﻩ ﺍﻟﺬﻱ ﻟﻪ ﺍﻷﲰﺎﺀ‬ ‫ﺍﳊﺴﲎ ﻭﺍﻟﺼﻔﺎﺕ ﺍﻟﻌﻠﻰ‪ ،‬ﻻﺷﺮﻳﻚ ﻟﻪ ‪ ،‬ﻭﻻ ﻣﺜﻴﻞ ‪ ،‬ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ‪ ،‬ﻭﱂ‬ ‫ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﹰﺍ ﺃﺣﺪ ‪ ،‬ﻛﻤﺎ ﳚﺐ ﺃﻥ ﻳﻨﺒﺬ ﺍﳌﺮﺀ ﺍﻟﻮﺛﻨﻴﺔ ﺑﻜﻞ ﺻﻮﺭﻫﺎ ‪.‬‬ ‫ﻭﺑﻌﺪ ﺍﻟﺸﻬﺎﺩﺓ ﺑﺄﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﹰﺍ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﳝﻜﻦ ﺗﻌﻠﻢ ﻛﻞ‬ ‫ﺷﻲﺀ ﻋﻠﻰ ﳓﻮ ﺗﺪﺭﳚﻲ ‪ ،‬ﻓﺈﺫﺍ ﻣﺎﺕ ﺍﳌﺮﺀ ﻋﻠﻰ ﻫﺬﺍ ﻓﺈﻧﻪ ﻳﻌﺪ ﻣﺴﻠﻤﹰﺎ ‪ ،‬ﻭﻳﺼﺒﺢ‬ ‫ﺑﻌﺪ ﺃﻥ ﻳﺘﻐﻤﺪﻩ ﺍﷲ ﺑﺮﲪﺘﻪ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ‪ ،‬ﻭﺣﲔ ﻳﻨﻄﻖ ﺍﳌﺮﺀ ﺑﺸﻬﺎﺩﺓ ﺃﻥ‬ ‫ﳏﻤﺪﹰﺍ ﺭﺳﻮﻝ ﺍﷲ ﻓﻼ ﻳﻌﲏ ﻫﺬﺍ ﺃﻧﻪ ﺍﻟﻨﱯ ﺍﻟﻮﺣﻴﺪ ﺍﳌﺮﺳﻞ ﻣﻦ ِﻗﺒ‪‬ﻞ ﺍﷲ ‪ ،‬ﺑﻞ‬ ‫ﺍﳌﻘﺼﻮﺩ ﺃﻧﻪ ﺁﺧﺮ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ؛ ﺣﻴﺚ ﺇﻧﻪ ﻳﻨﺘﺴﺐ ﺇﱃ ﺗﻠﻚ ﺍﻟﺴﻠﺴﻠﺔ ﻣﻦ‬ ‫ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺮﺳﻞ ﻣﻦ ﻋﻬﺪ ﺁﺩﻡ ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪ -١١‬ﺣﻴﻦ ﻳﻜﻮﻥ ﺍﻟﺪﻳﻦ ﺑﺎﻹﻛﺮﺍﻩ‬

‫‪٧٧‬‬

‫ﺠ‪‬ﺒﺮ ﺃﺣﺪ ﻋﻠـﻰ‬ ‫ﺃﻧﺰﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻌﺰﻳﺰ ﻣﺎ ﻳﻔﻴﺪ ﺃﻧﻪ ﻻ ﳚﻮﺯ ﺃﻥ ‪‬ﻳ ‪‬‬ ‫ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ ‪،‬ﻭﻳﻌﺪ ﻫﺬﺍ ﻣﺒﺪﹰﺃ ﺃﺳﺎﺳﻴﹰﺎ ﻭﺍﺿﺤﹰﺎ ﰲ ﺗﻌﺎﻟﻴﻢ ﺍﷲ ﺍﻟﻮﺍﺭﺩﺓ‬ ‫ﰲ ﳏﻜﻢ ﺍﻟﺘﱰﻳﻞ ﻗﺎﻝ ﺗﻌﺎﱃ‪ ì..Û Ú Ù Ø × Ö Õ Ô Ó Ò Ñ:‬‬ ‫ﺍﻟﺒﻘﺮﺓ ‪ .‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ‪k j i h g fe d c b :‬‬ ‫‪  b ..l‬ﺍﻟﻜﻬﻒ ‪ .‬ﻓﺎﻹﺳﻼﻡ ﻳﺪﻋﻮ ﺇﱃ ﺣﻮﺍﺭ ﺍﻵﺧـﺮﻳﻦ ﻭﺩﻋـﻮ‪‬ﻢ‬ ‫ﺑﺎﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈـﺔ ﺍﳊـﺴﻨﺔ ‪{z yx wv :‬‬ ‫|} ~¡ ‪ ±..¢‬ﺍﻟﻨﺤﻞ‪.‬‬ ‫ﻟﻘﺪ ﻭﺻﻠﺖ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﺇﱃ ﻣﺎ ﻭﺻﻠﺖ ﺇﻟﻴﻪ ﺍﻟﻴﻮﻡ ﻧﺘﻴﺠﺔ ﻟﻠﻤـﺬﺍﺑﺢ‬ ‫ﺍﻟﺒﺸﻌﺔ ﺍﻟﱵ ﺍﺭﺗﻜﺒﺘﻬﺎ ﰲ ﺣﻖ ﺍﳌﻼﻳﲔ ﻣﻦ ﺍﻷﺑﺮﻳﺎﺀ ‪ ،‬ﻭﻛﻢ ﻛﺎﻧﺖ ﺻﺪﻣﱵ ﻛﺒﲑﺓ‬ ‫ﺣﲔ ﻋﻠﻤﺖ ﺑﺄﻥ ﺛﻼﺛﺔ ﻣﻼﻳﲔ ﺷﺨﺺ ﻗﺪ ﹸﺃ ‪‬ﻋﺪِﻣﻮﺍ ﰲ ﻫﻮﻟﻨﺪﺍ ﻭﺣﺪﻫﺎ؛ ﻟﻌـﺪﻡ‬ ‫ﻗﺒﻮﳍﻢ ﻣﻌﺘﻘﺪﺍﺕ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ‪.‬‬ ‫ﻓﻔﻲ ﻳﻮﻡ ‪ ١٥‬ﻓﱪﺍﻳﺮ ‪ ١٥٦٨‬ﺻﺪﺭ ﺣﻜﻢ ﺍﳌﻘﺎﻡ ﺍﳌﻘﺪﺱ ﺑﺈﺩﺍﻧﺔ ﲨﻴﻊ ﺳﻜﺎﻥ‬ ‫ﻫﻮﻟﻨﺪﺍ ﻭﺍﳊﻜﻢ ﻋﻠﻴﻬﻢ ﺑﺎﳌﻮﺕ ﲜﺮﳝﺔ ﺍﳍﺮﻃﻘﺔ ‪ ،‬ﻭﱂ ﻳﻨ ‪‬‬ ‫ﺞ ﻣﻦ ﻫﺬﺍ ﺍﳊﻜﻢ ﺑﺎﻟﻔﻨﺎﺀ‬ ‫ﺍﻟﻌﺎﻡ ﺇﻻ ﺃﻓﺮﺍﺩ ﻗﻠﻴﻠﻮﻥ ‪ ،‬ﻭﻗﺪ ﺻﺪﺭ ﺑﻴﺎﻥ ﻣﻦ ﺍﳌﻠﻚ ﻓﻴﻠﻴﺐ ﺍﻟﺜﺎﱐ ﻣﻠﻚ ﺃﺳﺒﺎﻧﻴﺎ‬ ‫ﻣﺆﺭﺥ ﺑﻌﺪ ﻋﺸﺮﺓ ﺃﻳﺎﻡ ﻣﻦ ﻫﺬﺍ ﺍﳊﻜﻢ ﻳﺆﻛﺪ ﻓﻴﻪ ﻫﺬﺍ ﺍﳊﻜﻢ ﺍﻟﺬﻱ ﺃﺻﺪﺭﺗﻪ‬ ‫ﳏﻜﻤﺔ ﺍﻟﺘﻔﺘﻴﺶ ﻭﻳﺄﻣﺮ ﺑﺘﻨﻔﻴﺬﻩ ﻋﻠﻰ ﺍﻟﻔﻮﺭ ‪ ،‬ﻭﻗﺪ ﺻﺪﺭ ﺍﳊﻜﻢ ﻋﻠﻰ ﺛﻼﺛﺔ‬ ‫ﻣﻼﻳﲔ ﺭﺟﻞ ﻭﺍﻣﺮﺃﺓ ﻭﻃﻔﻞ ﺑﺎﻹﻋﺪﺍﻡ ﻋﻠﻰ ﺍﳌﻨﺼﺔ ‪ ،‬ﻭﱂ ﻳﺘﺠﺎﻭﺯ ﺍﳊﻜﻢ ﺛﻼﺛﺔ‬ ‫ﺃﺳﻄﺮ ‪ ،‬ﻭﲟﻮﺟﺐ ﺍﳌﺮﺳﻮﻡ ﺍﳉﺪﻳﺪ ﱂ ﳜﻔﻒ ﺍﳊﻜﻢ ﺑﺎﻹﻋﺪﺍﻡ ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﺍﻟﻨﺎﺱ‬ ‫ﺠﺮ‪‬ﻭﻥ ‪‬ﺟ ‪‬ﺮﹰﺍ ﻛﻞ ﻳﻮﻡ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺴﺎﻋﺔ‬ ‫ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﻣﻜﺎﻧﺘﻬﻢ ﺭﻓﻌﺔ ﻭﺿﻌﺔ ‪‬ﻳ ‪‬‬ ‫ﻛﻲ ﻳﻠﻘﻮﺍ ﺣﺘﻔﻬﻢ ﻋﻠﻰ ﺍﳋﺎﺯﻭﻕ ‪ ،‬ﻭﰲ ﺧﻄﺎﺏ ﻭﺍﺣﺪ ﺇﱃ ﺍﳌﻠﻚ ﻓﻴﻠﻴﺐ ﺍﻟﺜﺎﱐ‬ ‫ﻛﺘﺐ ﺃﻟﻔﺎ ﺑﱪﻭﺩ ﺇﻧﻪ ﻳﻘﺪﺭ ﻋﺪﺩ ﻣﻦ ﺳﻴﺘﻢ ﺇﻋﺪﺍﻣﻬﻢ ﺑﻌﺪ ﺍﻧﺘﻬﺎﺀ ﺍﻷﺳﺒﻮﻉ‬ ‫ﺍﳌﻘﺪﺱ ﻣﺒﺎﺷﺮﺓ ﺑﺜﻤﺎﳕﺎﺋﺔ ﺭﺃﺱ‪".‬‬


‫‪٧٨‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻭﺑﻌﺪ ﺍﻧﻌﻘﺎﺩ ﳎﻤﻊ ﻧﻴﻘﻴﺔ ﺍﳌﺴﻜﻮﱐ ﺃﺻﺒﺤﺖ ﺣﻴﺎﺯﺓ ﺇﳒﻴﻞ ﻏﲑ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺭﺑﻌﺔ‬ ‫ﺍﳌﺼﺮﺡ ‪‬ﺎ ﺟﺮﳝﺔ ﻋﻘﻮﺑﺘﻬﺎ ﺍﻹﻋﺪﺍﻡ ؛ ﻭﻧﺘﻴﺠﺔ ﳍﺬﺍ ﺃﻋﺪﻡ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﻣﻠﻴﻮﻥ‬ ‫ﻧﺼﺮﺍﱐ ﺧﻼﻝ ﺗﻠﻚ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻟﱵ ﺗﻠﺖ ﻗﺮﺍﺭ ﳎﻠﺲ ﺍﺠﻤﻟﻤﻊ ‪ ،‬ﻛﺎﻧﺖ ﻫﺬﻩ ﻫﻲ‬ ‫ﺍﻟﻄﺮﻳﻘﺔ ﺍﳌﻨﻬﺠﻴﺔ ﺍﻟﱵ ﺳﺎﺭ ﻋﻠﻴﻬﺎ ﺍﻹﺛﺎﻧﺎﺳﻴﻮﺳﻴﻮﻥ ﻟﺘﻮﺣﻴﺪ ﺍﻟﻨﺼﺎﺭﻯ‪.‬‬ ‫ﻭﻗﺪ ﻳﻈﻦ ﺑﻌﻀﻬﻢ ﺃﻥ ﻫﺬﻩ ﺍﳉﺮﺍﺋﻢ ﺍﻟﻔﻈﻴﻌﺔ ﻛﺎﻧﺖ ﳎﺮﺩ ﺃﺧﻄﺎﺀ ﻓﺮﺩﻳﺔ ﺃﻭﲨﺎﻋﻴﺔ‬ ‫ﲤﺖ ﺑﻔﻌﻞ ﺃﻧﺎﺱ ﺃﻧﺎﻧﻴﲔ ﺧﻠﺖ ﻗﻠﻮ‪‬ﻢ ﻣﻦ ﺍﻟﺮﲪﺔ ﻭﺍﻟﺸﻔﻘﺔ ﻭﺍﻹﻧﺴﺎﻧﻴﺔ ‪ ،‬ﻭﺃﻧﻪ‬ ‫ﻻ ‪‬ﺩ ‪‬ﺧ ﹶﻞ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻓﻴﻬﺎ ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﺼﺪﻣﺔ ﺗﻜﻮﻥ ﻛﺒﲑﺓ ﻟﻠﻐﺎﻳﺔ ﺇﺫﺍ‬ ‫ﻋﻠﻤﺖ ﺍﻟﺒﺸﺮﻳﺔ ﺃﻥ ﻧﺼﻮﺹ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(ﺗﺪﻋﻮ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻭﺗﺸﺠﻊ ﻋﻠﻴﻪ‪،‬‬ ‫ﺏ ِﻟﻤ‪‬ﻮﺳ‪‬ﻰ ‪ ..‬ﻓﹶﺎﻵ ﹶﻥ‬ ‫ﻓﻨﺠﺪ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ" ‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﺖ ‪‬ﺭ ‪‬ﺟﻼﹰ‪ *،‬ﻭﹶﻟ ِﻜ ِﻦ‬ ‫ﺍ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ ﹸﻛ ﱠﻞ ﹶﺫ ﹶﻛ ٍﺮ ِﻣ ‪‬ﻦ ﺍ َﻷ ﹾﻃﻔﹶﺎﻝِ‪،‬ﻭ‪‬ﺍ ﹾﻗﺘ‪‬ﻠﹸﻮﺍ ﹶﺃﻳ‪‬ﻀﹰﺎ ﹸﻛ ﱠﻞ ﺍ ‪‬ﻣ ‪‬ﺮﹶﺃ ٍﺓ ﺿ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ‪‬‬ ‫ﻼ"‪.‬ﺳﻔﺮ) ﺍﻟﻌﺪﺩ ‪(١٨-١٧/٣١‬‬ ‫ﺤ‪‬ﻴﻮ‪‬ﺍ ﹶﻟ ﹸﻜ ‪‬ﻢ ﹸﻛ ﱠﻞ ‪‬ﻋ ﹾﺬﺭ‪‬ﺍ َﺀ ﹶﻟ ‪‬ﻢ ‪‬ﺗﻀ‪‬ﺎ ِﺟ ‪‬ﻊ ‪‬ﺭﺟ‪ ‬ﹰ‬ ‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬ ‫ﻑ ‪‬ﻋﻴ‪‬ﻮ‪‬ﻧ ﹸﻜ ‪‬ﻢ‬ ‫ﻭﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ ‪»":‬ﺍ ‪‬ﻋ‪‬ﺒﺮ‪‬ﻭﺍ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ ‪‬ﺧ ﹾﻠ ﹶﻔﻪ‪ ‬ﻭ‪‬ﺍ ﹾﻗ‪‬ﺘﻠﹸﻮﺍ‪ .‬ﹶﻻ ‪‬ﺗ‪‬ﺘ ‪‬ﺮﱠﺃ ‪‬‬ ‫ﺏ ﻭ‪‬ﺍﹾﻟ ‪‬ﻌ ﹾﺬﺭ‪‬ﺍ َﺀ ﻭ‪‬ﺍﻟ ﱢﻄ ﹾﻔ ﹶﻞ ﻭ‪‬ﺍﻟ‪‬ﻨﺴ‪‬ﺎ َﺀ‪".‬‬ ‫ﺦ ﻭ‪‬ﺍﻟﺸ‪‬ﺎ ‪‬‬ ‫ﺸ ‪‬ﻴ ‪‬‬ ‫‪‬ﻭ ﹶﻻ ‪‬ﺗ ‪‬ﻌﻔﹸﻮﺍ‪ *.‬ﹶﺃ ‪‬ﻫ ِﻠﻜﹸﻮﺍ ﺍﻟ ‪‬‬ ‫ﺏ‬ ‫)ﺣﺰﻗﻴﺎﻝ ‪ .(٦-٥/٩‬ﻭﻳﻨﺴﺐ ﻟﻴﺸﻮﻉ ﺃﻧﻪ ﻗﺎﻝ ﻟﺸﻌﺐ ﺇﺳﺮﺍﺋﻴﻞ‪َ " :‬ﻷ ﱠﻥ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﺤﺪِﻳ ِﺪ‬ ‫ﺱ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫ﺐ ﻭ‪‬ﺁِﻧ‪‬ﻴ ِﺔ ﺍﻟ‪‬ﻨﺤ‪‬ﺎ ِ‬ ‫ﻀ ِﺔ ﻭ‪‬ﺍﻟ ﱠﺬ ‪‬ﻫ ِ‬ ‫ﹶﻗ ‪‬ﺪ ‪‬ﻭ ‪‬ﻫ‪‬ﺒﻜﹸﻢ‪ ‬ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ‪ ..‬ﹶﺃﻣ‪‬ﺎ ﹸﻛ ﱡﻞ ﹶﻏﻨ‪‬ﺎِﺋ ِﻢ ﺍﹾﻟ ِﻔ ‪‬‬ ‫ﺤ ‪‬ﻮ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ِﺔ‪..‬‬ ‫ﺐ ‪‬ﻧ ‪‬‬ ‫ﺸ ‪‬ﻌ ‪‬‬ ‫ﺤ ﹶﻔﻆﹸ ﻓِﻰ ِﺧﺰ‪‬ﺍ‪‬ﻧِﺘ ِﻪ‪ ..‬ﻓﹶﺎ‪‬ﻧ ‪‬ﺪ ﹶﻓ ‪‬ﻊ ﺍﻟ ‪‬‬ ‫ﺏ ‪‬ﻭﺗ‪ ‬‬ ‫ﺼﺺ‪ ‬ﻟِﻠ ‪‬ﺮ ‪‬‬ ‫ﺨ ‪‬‬ ‫ﹶﻓﺘ‪ ‬‬ ‫)‪(١‬‬ ‫ﺴ ‪‬ﻴ ِ‬ ‫ﺤ ‪‬ﺪ ﺍﻟ ‪‬‬ ‫ﻀﻮ‪‬ﺍ ِﺑ ‪‬‬ ‫‪‬ﻭ ‪‬ﺩ ‪‬ﻣﺮ‪‬ﻭﺍ ﺍﹾﻟ ‪‬ﻤﺪِﻳ‪‬ﻨ ﹶﺔ ‪‬ﻭ ﹶﻗ ‪‬‬ ‫ﻒ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ‪‬ﻣ ‪‬ﻦ ﻓِﻴﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ِﺭﺟ‪‬ﺎ ٍﻝ ‪‬ﻭِﻧﺴ‪‬ﺎ ٍﺀ‬ ‫ﲑ")ﻳﺸﻮﻉ ‪(٢١-١٦/٦‬‬ ‫ﺤ ِﻤ ِ‬ ‫ﺥ ‪‬ﺣﺘ‪‬ﻰ ﺍﹾﻟ‪‬ﺒ ﹶﻘ ِﺮ ﻭ‪‬ﺍﹾﻟ ‪‬ﻐ‪‬ﻨ ِﻢ ﻭ‪‬ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭﹶﺃ ﹾﻃﻔﹶﺎ ٍﻝ ‪‬ﻭ ‪‬ﺷﻴ‪‬ﻮ ٍ‬ ‫ﺾ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﻣ‪‬ﺎﹶﻟﻪ‪ ‬ﹶﻻ‬ ‫ﺐ ﺍﻵ ﹶﻥ ‪‬ﻭﻫ‪‬ﺎ ِﺟ ‪‬ﻢ ‪‬ﻋﻤ‪‬ﺎِﻟﻴ ‪‬ﻖ ﻭ‪‬ﺍ ﹾﻗ ِ‬ ‫ﻭﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ ‪ ) :‬ﻓﹶﺎ ﹾﺫ ‪‬ﻫ ِ‬ ‫‪‬ﺗ ‪‬ﻌﻒ‪ ‬ﻋ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑ ِﻞ ﺍ ﹾﻗ‪‬ﺘ ﹾﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤِﻴﻌﹰﺎ ِﺭﺟ‪‬ﺎ ﹰﻻ ‪‬ﻭِﻧﺴ‪‬ﺎﺀً‪ ،‬ﻭﹶﺃ ﹾﻃﻔﹶﺎ ﹰﻻ‬ ‫)‪ (١‬ﻟﻄﺎﳌﺎ ﳛﻠﻮ ﻟﺒﻌﺾ ﺭﺟﺎﻝ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺘﺠﲏ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺍ‪‬ﺎﻣﻪ ﺑﺄﻧﻪ ﺍﻧﺘﺸﺮ ﺑﺎﻟﺴﻴﻒ ﻣﻊ ﺃﻥ ﻛﻠﻤﺔ‬ ‫ﺳﻴﻒ ﻭﺭﺩﺕ )ﺑﺎﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ‪ ٤٠٦‬ﻣﺮﺍﺕ ﰲ ﺣﲔ ﺃ‪‬ﺎ ﱂ ﺗﺮﺩ ﻭﻻ ﳌﺮﺓ ﻭﺍﺣﺪﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬ ‫ﻓﺄﻳﻬﻤﺎ ﺍﻧﺘﺸﺮ ﺑﺎﻟﺴﻴﻒ؟!‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٧٩‬‬

‫ﺻﻤ‪‬ﻮﺋِﻴ ﹶﻞ ﺍ َﻷ ‪‬ﻭﻝﹸ ‪(٣/١٥‬‬ ‫‪‬ﻭ ‪‬ﺭﺿ‪‬ﻌﺎﹰ‪ ،‬ﺑﻘﹶﺮﹰﺍ ‪‬ﻭ ﹶﻏﻨ‪‬ﻤﺎﹰ‪ِ ،‬ﺟﻤ‪‬ﺎ ﹰﻻ ‪‬ﻭ ‪‬ﺣﻤِﲑﹰﺍ«" ) ‪‬‬ ‫ﻭﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ ‪" :‬ﻭﲢﻄﻢ ﺃﻃﻔﺎﳍﻢ ﺃﻣﺎﻡ ﻋﻴﻮ‪‬ﻢ ﻭﺗﻨﻬﺐ ﺑﻴﻮ‪‬ﻢ ﻭﺗﻔﻀﺢ‬ ‫ﻧﺴﺎﺅﻫﻢ"‪) .‬ﺃﺷﻌﻴﺎﺀ ‪ .(١٦/١٣‬ﻛﻤﺎ ﻳﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ "ﲡﺎﺯﻯ ﺍﻟﺴﺎﻣﺮﺓ ﻷ‪‬ﺎ‬ ‫ﲤﺮﺩﺕ ﻋﻠﻰ ﺇﳍﻬﺎ‪ .‬ﺑﺎﻟﺴﻴﻒ ﻳﺴﻘﻄﻮﻥ‪ .‬ﲢﻄﻢ ﺃﻃﻔﺎﳍﻢ‪ (١)،‬ﻭﺍﳊﻮﺍﻣﻞ ﺗﺸﻖ"‬ ‫)ﻫﻮﺷﻊ ‪. (١٦/١٣‬‬ ‫ﻭﻳﺒﺪﻭ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺪﻳﲏ ﺍﻟﻮﺣﻴﺪ ﰲ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ ﻳﺪﻋﻮ‬ ‫ﺇﱃ ﻗﺘﻞ ﺍﻷﻃﻔﺎﻝ ﻭﺍﻟﺮﺿﻊ ﻭﲢﻄﻴﻤﻬﻢ ﻭﺷﻖ ﺑﻄﻮﻥ ﺍﳊﻮﺍﻣﻞ ‪ ،‬ﺇﻥ ﻭﺟﻮﺩ ﻣﺜﻞ‬ ‫ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺍﻟﱵ ﺗﺪﻋﻮ ﺇﱃ ﻗﺘﻞ ﺍﻷﺑﺮﻳﺎﺀ ﻭﺇﺭﻫﺎ‪‬ﻢ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‬ ‫ﻭﻧﺴﺒﺘﻬﺎ ﺇﱃ ﺍﷲ ﻳﺆﻛﺪ ‪-‬ﺑﺪﻭﻥ ﺃﺩﱏ ﺷﻚ‪ -‬ﺃﻥ ﺍﻷﻳﺪﻱ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻣﺘﺪﺕ ﺍﱃ‬ ‫)‪(٢‬‬ ‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ‪ ،‬ﻭﺗﻘﻮﻟﺖ ﻋﻠﻰ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻣﺎ ﱂ ﻳﻘﻠﻪ‬ ‫)‪ (١‬ﻟﻘﺪ ﺃﺫﻥ ﺍﻹﺳﻼﻡ ﺑﺎﳉﻬﺎﺩ ﻭﺷﺮﻋﻪ ﻟﻠﺪﻓﺎﻉ ﻋﻦ ﺍﻟﻀﻌﻔﺎﺀ ﻛﺎﻟﻨﺴﺎﺀ ﻭﺍﻻﻃﻔﺎﻝ ﻭﻟﻴﺲ ﻟﻘﺘﻠﻬﻢ ﺃﻭ‬ ‫ﲢﻄﻴﻤﻬﻢ ‪ .‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪L K J I H G F E D C B A  :‬‬ ‫` ‪ ‬ﺍﻟﻨﺴﺎﺀ‪ .‬ﻭﻟﻠﺪﻓﺎﻉ ﻋﻦ ﺍﻟﻨﻔﺲ ﻭﻟﻴﺲ ﻟﻠﻌﺪﻭﺍﻥ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ ‪ .‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ ‪Â Á  :‬‬ ‫‪  Ï Î Í Ì Ë Ê ÉÈ Ç Æ Å Ä Ã‬ﺍﻟﺒﻘﺮﺓ‬ ‫ﻭﻟﻠﺪﻓﺎﻉ ﻋﻦ ﺣﺮﻳﺔ ﺇﺑﻼﻍ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻟﻴﺲ ﻹﺟﺒﺎﺭ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻪ ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪Ö Õ Ô Ó Ò Ñ  :‬‬ ‫× ‪  ì Û Ú Ù Ø‬ﺍﻟﺒﻘﺮﺓ ‪ .‬ﻭﻳﻘﻮﻝ ﺃﻳﻀﹰﺎ ‪j i h g fe d c b  :‬‬ ‫‪  b l k‬ﺍﻟﻜﻬﻒ‪.‬‬ ‫)‪ (٢‬ﻭﻧﻈﺮﹰﺍ ﳌﺎ ﺗﺴﺒﺒﻪ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﻭﻏﲑﻫﺎ ﻣﻦ ﺣﺮﺝ ﻛﺒﲑ ﻟﻠﻘﺎﺋﻤﲔ ﻋﻠﻰ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﳒﺪ‬ ‫ﺃ‪‬ﻢ ﻳﺘﺪﺧﻠﻮﻥ ﺑﺎﳊﺬﻑ ﻭﺍﻟﺘﻌﺪﻳﻞ ﻣﻦ ﺣﲔ ﻵﺧﺮ ﳑﺎ ﻳﺜﺒﺖ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻛﺄﻱ ﻛﺘﺎﺏ ﺑﺸﺮﻱ‬ ‫ﺲ َﻷ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ‬ ‫ﺸ ‪‬ﻤ ‪‬‬ ‫ﺏ ﹶﺃ ‪‬ﻫ ﹶﻞ ‪‬ﺑ ‪‬ﻴ‪‬ﺘ ‪‬‬ ‫ﺿ ‪‬ﺮ ‪‬‬ ‫ﻗﺎﺑﻞ ﻟﻠﺤﺬﻑ ﻭﺍﻹﺿﺎﻓﺔ ﻣﺜﺎﻝ ﺫﻟﻚ ﺗﻐﻴﲑ )ﺻﻤﻮﺋﻴﻞ ﺍﻷﻭﻝ ‪ ) (١٩ :٦‬ﻭ ‪‬‬ ‫ﺕ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫‪‬ﻧ ﹶﻈﺮ‪‬ﻭﺍ ِﺇﻟﹶﻰ ﺗ‪‬ﺎﺑ‪‬ﻮ ِ‬ ‫ﻼ‪ (.‬ﻓﻘـﺪ ﺣـﺬﻓﻮﺍ‬ ‫ﲔ ‪‬ﺭﺟ‪ ‬ﹰ‬ ‫ﻒ ‪‬ﺭﺟ‪ٍ ‬ﻞ ‪‬ﻭ ‪‬ﺳ ‪‬ﺒ ِﻌ ‪‬‬ ‫ﲔ ﹶﺃﹾﻟ ‪‬‬ ‫ﺴ‪‬‬ ‫ﺐ ‪‬ﺧ ‪‬ﻤ ِ‬ ‫ﺸ ‪‬ﻌ ِ‬ ‫ﺏ ِﻣ ‪‬ﻦ ﺍﻟ ‪‬‬ ‫ﺿ ‪‬ﺮ ‪‬‬ ‫ﺏ‪ .‬ﻭ ‪‬‬ ‫ﲔ ﹶﺃﹾﻟ ‪‬‬ ‫ﺴ‪‬‬ ‫‪‬ﺧ ‪‬ﻤ ِ‬ ‫ﻒ ﻣﻦ ﺍﻟﺘﺮﺍﺟﻢ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﺍﻟﻔﺮﻧﺴﻴﺔ ﻭﺍﻷﳌﺎﻧﻴﺔ ﻭﺍﻟﻌﺮﺑﻴﺔ ) ﺍﳊﻴﺎﺓ( ﺣﻴﺚ ﺭﺃﻭﺍ ﺃﻥ ﺫﻟﻚ ﻻ‬ ‫ﻼ ﻓﻘﻂ! ﻭﻻﺳﻴﻤﺎ ﺃ‪‬ﻢ ﺭﺃﻭﺍ ﺃﻥ ﳎﺮﺩ ﺍﻟﻨﻈﺮ ِﺇﻟﹶـﻰ‬ ‫ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﺭﲪﺔ ﺍﻟﺮﺏ ﻓﺎﻛﺘﻔﻮﺍ ﺑﺬﻛﺮ )‪ (٧٠‬ﺭﺟ ﹰ‬ ‫ﺏ ﻻ ﻳﺴﺘﺪﻋﻲ ﺍﻹﺑﺎﺩﺓ ﺍﳉﻤﺎﻋﻴﺔ ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﻮﺍ ﻻ ﻳﺘﺤﺮﺟﻮﻥ ﻣﻦ ﺍﻟﺘﻐﻴﲑ ﻭﺍﳊﺬﻑ ﻭﺍﻹﺿﺎﻓﺔ‬ ‫ﺕ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﺗ‪‬ﺎﺑ‪‬ﻮ ِ‬ ‫ﰲ ﺯﻣﺎﻧﻨﺎ ﻫﺬﺍ ﻣﻊ ﺍﻧﺘﺸﺎﺭ ﺍﻟﻄﺒﺎﻋﺔ ﻭﺍﻃﻼﻉ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ﻋﻠﻰ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻓﻤﺎ ﺍﳊـﺎﻝ ﰲ‬ ‫ﻗﺪﱘ ﺍﻟﺰﻣﺎﻥ ﻋﻨﺪﻣﺎ ﻛﺎﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺣﻜﺮﹰﺍ ﻋﻠﻰ ﺭﺟﺎﻝ ﺍﻟﻜﻨﻴﺴﺔ؟! ‪.‬‬


‫‪٨٠‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻭﺻﺪﻕ ﺍﷲ ﺇﺫ ﻳﻘﻮﻝ ‪] \ [ Z Y X W  :‬‬ ‫^ _ ` ‪k j i h g fe d c b a‬‬ ‫‪  p o n m l‬ﺍﻟﺒﻘﺮﺓ‪.‬‬ ‫ﻭﻻ ﻳﺘﻮﺍﻓﻖ ﺍﻹﻛﺮﺍﻩ ﻣﻊ ﺍﻟﺪﻳﻦ ﻷﻥ ﺍﻟﺘﺪﻳﻦ ﳚﺐ ﺃﻥ ﻳﺮﺗﻜﺰ ﻋﻠﻰ ﺍﻹﳝﺎﻥ‬ ‫ﻭﺍﻹﺭﺍﺩﺓ ﻭﺍﻟﺮﺿﺎ ‪ ،‬ﻭﺇﻻ ﺃﺻﺒﺢ ﺑﻼ ﻣﻌﲎ ‪ ،‬ﻭﻣﻦ ﰒ ﳚﺐ ﺃﻥ ﺗﺘﻮﺍﻓﺮ ﻟﻠﺮﺟﺎﻝ‬ ‫ﻭﺍﻟﻨﺴﺎﺀ ﺣﺮﻳﺔ ﺍﺧﺘﻴﺎﺭ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻳﻦ ﻳﺮﻳﺪﻭﻥ ﺍﻹﻧﺘﻤﺎﺀ ﺇﻟﻴﻪ ‪ ،‬ﻭﺃﻥ ﺗﻌﺮﺽ ﺍﻟﺒﺪﺍﺋﻞ‬ ‫ﺑﺸﻜﻞ ﻏﲑ ﻣﻨﺤﺎﺯ ﻭﺩﻭﻥ ﺇﻛﺮﺍﻩ ‪ .‬ﻭﻣﺎ ﻛﺎﻥ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﻜﻮﻥ ﺍﳌﻘﺼﻠﺔ ﻭﺍﳌﻨﺎﺷﲑ‬ ‫ﻭﻓﺆﻭﺱ ﺍﳊﺪﻳﺪ ﺃﻭ ﺍﳊﺮﻕ ﺑﺎﻟﻨﺎﺭ)‪ (١‬ﻣﻦ ﺑﲔ ﺍﻹﺧﺘﻴﺎﺭﺍﺕ ﺃﻣﺎﻡ ﻣﻦ ﱂ ﻳﻘﺒﻠﻮﺍ‬ ‫ﺑﺎﻟﻌﻘﺎﺋﺪ ﺍﻟﱵ ﻓﺮﺿﺘﻬﺎ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ‪ .‬ﻭﻗﺪ ﺃﻧﺰﻝ ﺍﷲ‪-‬ﺗﻌﺎﱃ‪ -‬ﰲ ﺧﺎﰎ‬ ‫ﺍﻟﺮﺳﺎﻻﺕ ﻟﻠﺒﺸﺮﻳﺔ ﻗﻮﻟﻪ ﺍﳊﻖ‪..Û Ú Ù Ø × Ö ÕÔ Ó Ò Ñ :‬‬ ‫‪ ì‬ﺍﻟﺒﻘﺮﺓ ‪ .‬ﻭﺍﻟﻴﻮﻡ ﻧﺮﻯ ﻧﺘﻴﺠﺔ ﺍﻹﻛﺮﺍﻩ ﰲ ﺍﻟﺪﻳﻦ ﰲ ﺑﻠﺪﺍﻥ ﳐﺘﻠﻔﺔ ﻓﺈﺩﻣﺎﻥ‬ ‫ﺍﳌﺨﺪﺭﺍﺕ ﻭﺍﻟﻘﺘﻞ ﻭﺍﻟﺴﺮﻗﺔ ﻭﺍﻟﺒﻐﺎﺀ ﻭﺍﻟﻔﺴﺎﺩ ﻭﺍﻹﻏﺘﺼﺎﺏ ﻭﺍﻟﻠﻮﺍﻁ ﻣﺎ ﻫﻲ ﺇﻻ‬ ‫ﺑﻌﺾ ﻣﻦ ﻋﻮﺍﻗﺐ ﺇﻛﺮﺍﻩ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻗﺒﻮﻝ ﺩﻳﻦ ﻻ ﻣﻜﺎﻥ ﻟﻪ ﰲ ﻗﻠﺐ ﺣﺎﻣﻠﻪ‪.‬‬ ‫ﻛﺬﻟﻚ ﻓﺈﻥ ﺍﻻﺗﺒﺎﻉ ﺍﻷﻋﻤﻰ ﻟﺘﻘﺎﻟﻴﺪ ﺍﻷﺳﻼﻑ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺄﺧﺬ ﺑﻴﺪ ﺃﻳﺔ ﺃﻣﺔ‬ ‫ﳓﻮ ﺍﻟﻨﺠﺎﺡ ‪ ،‬ﻭﳍﺬﺍ ﺍﻟﺴﺒﺐ ﻓﻘﺪ ﺟﺌﺖ ﻟﺘﻘﺪﱘ ﻣﺎ ﳝﻜﻦ ‪-‬ﻋﻠﻰ ﺃﻗﻞ ﺗﻘﺪﻳﺮ‪-‬‬ ‫ﻼ ﳝﻜﻨﻪ ﺇﻧﻘﺎﺫ ﺍﻷﺭﻭﺍﺡ ﻭﺇﻋﺎﺩﺓ ﺗﺄﻫﻴﻞ ﻣﺪﻣﲏ ﺍﳋﻤﺮ ﻭﺗﻮﺣﻴﺪ‬ ‫ﺃﻥ ﻧﺴﻤﻴﻪ ﺑﺪﻳ ﹰ‬ ‫ﺍﻷﺳﺮﺓ ﻭﺍﺠﻤﻟﺘﻤﻊ ‪.‬‬ ‫)‪ (١‬ﻟﻘﺪ ﺍﻓﺘﺮﻯ ﳏﺮﻓﻮ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻋﻠﻰ ﻧﱯ ﺍﷲ ﺩﺍﻭﺩ‪ ‬ﺍﻓﺘﺮﺍ ًﺀ ﻫﻮ ﺑﺮﻱﺀ ﻣﻨﻪ ﺑـﻼ ﺷـﻚ‬ ‫ﻓﺎ‪‬ﻤﻮﻩ ﺑﺎﻟﻘﻴﺎﻡ ﺑﺎﻹﺑﺎﺩﺓ ﺍﳉﻤﺎﻋﻴﺔ ﺑﺄﺑﺸﻊ ﺍﻟﻮﺳﺎﺋﻞ ﻛﺘﻘﻄﻴﻊ ﺍﻟﻨﺎﺱ ﺑﺎﳌﻨﺎﺷﲑ ﻭﺣﺮﻗﻬﻢ ﰲ ﺍﻷﻓﺮﺍﻥ ﻛﻤﺎ ﰲ‬ ‫)‪ ٢‬ﺻﻤﻮﺋﻴﻞ ‪)( ٣١-٢٩:١٢‬ﻓﺠﻤﻊ ﺩﺍﻭﺩ ﻛﻞ ﺍﻟﺸﻌﺐ ﻭﺫﻫﺐ ﺇﱃ )ﺭﺑﺔ( ﻭﺣﺎﺭ‪‬ـﺎ ﻭﺃﺧـﺬﻫﺎ ‪..‬‬ ‫ﻭﺃﺧﺮﺝ ﺍﻟﺸﻌﺐ ﺍﻟﺬﻱ ﻓﻴﻬﺎ ﻭﻭﺿﻌﻬﻢ ﲢﺖ ﻣﻨﺎﺷﲑ ﻭﻧﻮﺍﺭﺝ ﺣﺪﻳﺪ ﻭﺃﻣﺮ‪‬ﻫﻢ ﰲ ﺃﺗﻮﻥ ﺍﻵﺟﺮ ﻭﻫﻜـﺬﺍ‬ ‫ﺻﻨﻊ ﲜﻤﻴﻊ ﻣﺪﻥ ﺑﲏ ﻋﻤﻮﻥ( ﻭﰲ ﺳﻔﺮ )ﺃﺧﺒﺎﺭ ﺍﻷﻳﺎﻡ ﺍﻷﻭﻝ ‪» (٣ : ٢٠‬ﻭﺃﺧﺮﺝ ﺍﻟﺸﻌﺐ ﺍﻟﺬﻳﻦ ‪‬ﺎ‬ ‫ﻭﻧﺸﺮﻫﻢ ﲟﻨﺎﺷﲑ ﻭﻧﻮﺍﺭﺝ ﺣﺪﻳﺪ ﻭﻓﺆﻭﺱ‪ ،‬ﻭﻫﻜﺬﺍ ﺻﻨﻊ ﺩﺍﻭﺩ ﻟﻜﻞ ﻣﺪﻥ ﺑﲏ ﻋﻤﻮﻥ ‪ .‬ﰒ ﺭﺟﻊ ﺩﺍﻭﺩ‬ ‫ﻭﻛﻞ ﺍﻟﺸﻌﺐ ﺇﱃ ﺃﻭﺭﺷﻠﻴﻢ« ‪ .‬ﻭﻻ ﺃﺩﺭﻱ ﻛﻴﻒ ﺳﻴﻌﻴﺶ ﺍﻟﻌﺎﱂ ﰲ ﺳﻼﻡ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻹﺑﺎﺩﻩ‬ ‫ﺍﳉﻤﺎﻋﻴﺔ ﺗﻨﺴﺐ ﺇﱃ ﺍﻟﺮﺏ ﻭﺃﻧﺒﻴﺎﺋﻪ ﻛﻤﺎ ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ؟‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٨١‬‬

‫ﻭﺁﺧﺮ ﺍﻷﺧﺒﺎﺭ ﺍﻟﱵ ﲤﺰﻕ ﺍﻟﻘﻠﺐ ﲤﺰﻳﻘﹰﺎ ﰲ ﻋﺎﻡ ‪ ٢٠٠٢‬ﺣﻮﻝ ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﰲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‪ ،‬ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻹﺳﺎﺀﺓ ﺍﳉﻨﺴﻴﺔ ﻷ���ﻔﺎﻝ ﺃﺑﺮﻳﺎﺀ‬ ‫ﻣﻦ ِﻗﺒ‪‬ﻞ ﺑﻌﺾ ﺍﻟﻘﺴﺎﻭﺳﺔ ‪ ،‬ﻭﳑﺎ ﻳﺜﲑ ﺃﺷﺪ ﺍﻟﻌﺠﺐ ﺃﻥ ﻣﻦ ﳛﺘﻠﻮﻥ ﺃﻋﻠﻰ‬ ‫ﺍﳌﻨﺎﺻﺐ ﰲ ﺍﻟﻔﺎﺗﻴﻜﺎﻥ ﱂ ﻳﻘﻮﻣﻮﺍ ﲟﺎ ﳚﺐ ﲡﺎﻩ ﻫﺬﻩ ﺍﻟﻔﺎﺟﻌﺔ ‪ ،‬ﻭﻛﺄﻥ ﺗﻠﻚ‬ ‫ﺍﻷﻓﻌﺎﻝ ﻟﻴﺴﺖ ﺟﺮﺍﺋﻢ ﺑﺸﻌﺔ ‪ ،‬ﻭﻣﺎ ﻗﺎﻣﻮﺍ ﺑﻪ ﻫﻮ ﳏﺎﻭﻟﺔ ﻣﻨﻬﻢ ﻟﺘﻐﻄﻴﺔ ﻫﺬﻩ‬ ‫ﺍﳉﺮﺍﺋﻢ ﺑﻌﺮﺽ ﻣﺒﺎﻟﻎ ﻣﺎﻟﻴﺔ ﻋﻠﻰ ﺍﻟﻀﺤﺎﻳﺎ ﻟﺸﺮﺍﺀ ﺻﻤﺘﻬﻢ ‪ ،‬ﻭﻗﺪ ﺍﺣﺘﻔﻈﺖ‬ ‫ﺑﺘﻘﺮﻳﺮ ﻣﻨﺬ ﻋﺪﺓ ﺳﻨﻮﺍﺕ ﻣﻀﺖ ﻳﺆﻛﺪ ﺍﺷﺘﺮﺍﻙ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ‪ %٥‬ﻣﻦ‬ ‫ﺍﻟﻘﺴﺎﻭﺳﺔ ﺑﺎﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﰲ ﳑﺎﺭﺳﺎﺕ ﺟﻨﺴﻴﺔ ﻏﺎﺻﺒﺔ ﻟﻸﻃﻔﺎﻝ ‪ .‬ﻭﻣﻊ‬ ‫ﻫﺬﺍ ﻓﻘﺪ ﺍﺳﺘﻐﺮﻕ ﺍﻷﻣﺮ ﻋﺪﺩﹰﺍ ﻣﻦ ﺍﻟﺴﻨﻮﺍﺕ ﻗﺒﻞ ﺃﻥ ﺗﺼﻞ ﻫﺬﻩ ﺍﻷﺧﺒﺎﺭ ﺇﱃ‬ ‫ﺍﻟﻌﻨﺎﻭﻳﻦ ﺍﻟﺮﺋﻴﺴﺔ ﰲ ﳏﻄﺎﺕ ﺍﻟﺘﻠﻔﺰﺓ ﺍﻟﺮﺋﻴﺴﺔ ﰲ ﺍﻟﻌﺎﱂ ‪.‬‬ ‫ﻭﻛﻢ ﻛﺎﻧﺖ ﺻﺪﻣﺔ ﺍﻟﻌﺎﱂ ﺑﺎﻟﻐﺔ ﺳﻨﺔ ‪ ٢٠٠٤‬ﺣﲔ ﻭﺭﺩﺕ ﺍﻷﻧﺒﺎﺀ ﺑﺄﻧﻪ ﻋﻠﻰ‬ ‫ﻣﺪﻯ ﺍﳋﻤﺴﲔ ﻋﺎﻣﹰﺎ ﺍﳌﺎﺿﻴﺔ ﻛﺎﻥ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ‪ ٤٠٠٠‬ﻗﺴﻴﺲ ﰲ ﺍﻟﻮﻻﻳﺎﺕ‬ ‫ﺍﳌﺘﺤﺪﺓ ﻣﺘﻮﺭﻃﲔ ﰲ ﺃﻋﻤﺎﻝ ﺇﺳﺎﺀﺓ ﺟﻨﺴﻴﺔ ﺿﺪ ﺍﻷﻃﻔﺎﻝ ‪ .‬ﻭﻫﺬﻩ ﺇﺣﺼﺎﺋﻴﺔ‬ ‫ﻣﻔﺠﻌﺔ ﻋﻠﻰ ﺃﻗﻞ ﺗﻘﺪﻳﺮ ﻭﺇﻥ ﱂ ﺗﻜﻦ ﻣﻔﺎﺟﺌﺔ ‪ .‬ﻓﺎﳊﻘﻴﻘﺔ ﺍﻟﱵ ﻻ ﺗﻘﺒﻞ ﺍﻟﺸﻚ‬ ‫ﻫﻲ ﺃﻧﻪ ﺇﺫﺍ ﻛﺎﻥ ﻫﻨﺎﻙ ﻣﻦ ﻳﻘﻊ ﻋﻠﻴﻪ ﺍﻟﻠﻮﻡ ﺃﻭﻻ ﻓﻼﺑﺪ ﺃﻧﻪ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ(‬ ‫ﻧﻔﺴﻪ ‪ ،‬ﻓﺈﻥ ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﺍﳋﺒﻴﺜﺔ ﱂ ﻳﻜﻦ ﺍﻟﻘﺎﺋﻤﻮﻥ ‪‬ﺎ ﺃﺷﺨﺎﺻﹰﺎ ﺃﻧﺎﻧﻴﲔ‬ ‫ﻓﺤﺴﺐ ‪ ،‬ﺑﻞ ﺇﻥ ﺍﻟﺼﺪﻣﺔ ﺍﻟﻜﱪﻯ ﻫﻲ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻧﻔﺴﻪ ﻳﺸﺠﻊ‬ ‫ﻋﻠﻰ ﺍﻷﻓﻌﺎﻝ ﻏﲑ ﺍﻷﺧﻼﻗﻴﺔ ﲟﺎ ﻓﻴﻪ ﻣﻦ ﻋﺒﺎﺭﺍﺕ ﺟﻨﺴﻴﺔ ﺧﺎﺩﺷﺔ ﻟﻠﺤﻴﺎﺀ ﻛﻤﺎ‬ ‫ﰲ ﺣﺰﻗﻴﺎﻝ )‪ (١ :٢٣‬ﻭﻏﲑﻩ ‪.‬ﻛﻤﺎ ﺇﻥ ﺍﻟﺰﱏ ﻋﻤﻮﻣﹰﺎ ﻭﺯﱏ ﺍﶈﺎﺭﻡ ﺧﺼﻮﺻﺎ ﻣﺎ‬ ‫ﳘﺎ ﺇﻻ ﳎﺮﺩ ﻓﻌﻠﲔ ﻳﻨﺴﺒﻬﻤﺎ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺇﱃ ﺑﻌﺾ ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﻭﺑﺎﻟﻄﺒﻊ ﻓﺈﻧﻨﺎ ﳓﻦ ﺍﳌﺴﻠﻤﲔ ﻻ ﻧﺼﺪﻕ ﺃﺑﺪﹰﺍ ﺃﻥ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﻛﺎﻧﻮﺍ ﻳﻘﻮﻣﻮﻥ ﲟﺜﻞ‬ ‫ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﺍﳌﻘﺰﺯﺓ ‪ .‬ﻭﻗﺪ ﻃﺮﺣﺖ ﺍﻟﺴﺆﺍﻝ ﺍﻟﺘﺎﱄ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﻨﺼﺎﺭﻯ‬ ‫ﻓﻘﻠﺖ ‪ :‬ﰲ ﺗﻠﻚ ﺍﻟﺒﻼﺩ ﺃﻭ ﺍﺠﻤﻟﺘﻤﻌﺎﺕ ﺍﻟﱵ ﺗﻘﺒﻞ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺑﻮﺟﻪ ﻋﺎﻡ‬ ‫ﻋﻠﻰ ﺃﻧﻪ ﻛﻼﻡ ﺍﷲ‪ ،‬ﳌﺎﺫﺍ ﻳﺮﺗﻔﻊ ﻣﻌﺪﻝ ﺟﺮﺍﺋﻢ ﺍﻟﻘﺘﻞ ﻭﺍﻻﻏﺘﺼﺎﺏ ﻭﺍﻟﺴﺮﻗﺔ‬


‫‪٨٢‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻭﺇﺩﻣﺎﻥ ﺍﳋﻤﺮ)‪ (١‬ﻭﺍﻟﺒﻐﺎﺀ ﻭﺍﻟﻠﻮﺍﻁ ﻭﺯﱏ ﺍﶈﺎﺭﻡ ﻭﻋﻤﻮﻡ ﺃﺷﻜﺎﻝ ﺍﻟﻔﺴﺎﺩ‬ ‫ﺍﺭﺗﻔﺎﻋﹰﺎ ﻛﺒﲑﹰﺍ ﺑﺎﳌﻘﺎﺭﻧﺔ ﻣﻊ ﺍﻟﺪﻭﻝ ﺍﻟﱵ ﺗﺘﺨﺬ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﺘﺎﺑﹰﺎ ﻣﻘﺪﺳﹰﺎ‬ ‫ﻭﻣﺮﺟﻌﹰﺎ ﳍﺎ ؟‬ ‫ﺻﺪﻡ ﺍﻟﻜﺜﲑﻭﻥ ﻣﻦ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﻷﻧﻪ ﱂ ﳜﻄﺮ ﻋﻠﻰ ﺑﺎﳍﻢ ﺃﻥ ﻳﻌﻘﺪﻭﺍ ﻣﺜﻞ‬ ‫ﻭﻗﺪ ‪‬‬ ‫ﻫﺬﻩ ﺍﳌﻘﺎﺭﻧﺔ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ‪ ،‬ﻭﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻓﻔﻲ ﺣﻮﺍﺭ ﺩﺍﺭ ﺑﻴﲏ ﻭﺑﲔ‬ ‫ﻣﻮﺍﻃﻦ ﺃﻣﺮﻳﻜﻲ ﺍﺳﺘﺸﻬﺪﺕ ﺑﻘﻀﻴﺔ ﻧﻔﺬ ﻓﻴﻬﺎ ﺣﻜﻢ ﺑﺎﻹﻋﺪﺍﻡ ﰲ ﺍﳌﻤﻠﻜﺔ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺴﻌﻮﺩﻳﺔ ﻋﻠﻰ ﺳﺒﻌﺔ ﳎﺮﻣﲔ ﻗﺎﻣﻮﺍ ﺑﺎﻏﺘﺼﺎﺏ ﺳﻴﺪﺓ ‪ .‬ﻭﻗﻠﺖ ﳌﹸﺤﺎﻭﺭﻱ‬ ‫ﺇﻧﻪ ﺑﻔﻀﻞ ﺗﻄﺒﻴﻖ ﻫﺬﺍ ﺍﻟﻘﺎﻧﻮﻥ ﺃﺻﺒﺢ ﻫﻨﺎﻙ ﻣﺌﺎﺕ ﺍﻷﻟﻮﻑ ﻣﻦ ﺍﻟﻨﺴﺎﺀ‬ ‫ﺍﻷﺧﺮﻳﺎﺕ ﰲ ﻣﺄﻣﻦ ﻣﻦ ﺃﻥ ﳛﺪﺙ ﳍﻦ ﻣﺜﻞ ﻣﺎ ﺣﺪﺙ ﻣﻦ ِﻗﺒ‪‬ﻞ ﳎﺮﻣﲔ ﺁﺧﺮﻳﻦ‬ ‫ﺱ ﻟﻠﻐﺎﻳﺔ ‪ ،‬ﻭﻻ ﳝﻜﻦ ﲝﺎﻝ ﺃﻥ ﻳﻄﺒﻖ ﰲ‬ ‫ﻓﻘﺎﻝ ‪ :‬ﺇﻥ ﻫﺬﺍ ﺍﻟﻘﺎﻧﻮﻥ ﻗﺎﻧﻮﻥ ﻗﺎ ٍ‬ ‫ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‪ .‬ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺇﻧﻪ ﰲ ﺍﻷﺷﻬﺮ ﺍﻟﺜﻤﺎﻧﻴﺔ ﺍﻷﺧﲑﺓ ﺑﺎﻟﻮﻻﻳﺎﺕ‬ ‫ﺍﳌﺘﺤﺪﺓ ﺑﻠﻎ ﻣﺘﻮﺳﻂ ﻋﺪﺩ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻶﺋﻲ ﺗﻌﺮﺿﻦ ﻟﻼﻏﺘﺼﺎﺏ ‪ ٢٠٠٠‬ﺍﻣﺮﺃﺓ‬ ‫ﻳﻮﻣﻴﹰﺎ ‪ ،‬ﺃﻱ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﻧﺼﻒ ﻣﻠﻴﻮﻥ ﺍﻣﺮﺃﺓ ﻭﻗﻌﺖ ﳍﻦ ﻋﻤﻠﻴﺎﺕ ﺍﻏﺘﺼﺎﺏ‬ ‫ﰲ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ‪ .‬ﺻﺪﻣﻪ ﻛﻼﻣﻲ ‪ ،‬ﻭﺃﻗﺮ ﺑﻔﻌﺎﻟﻴﺔ ﺗﻄﺒﻴﻖ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻹﺳﻼﻣﻲ‬ ‫ﻭﻟﻮ ﻛﺎﻥ ﺑﺈﻣﻜﺎﱐ ﺃﻥ ﺃﲢﺪﺙ ﺇﱃ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻣﺮﺓ ﺛﺎﻧﻴﺔ ﻟﻘﻠﺖ ﻟﻪ‪ :‬ﺇﻧﻪ ﰲ‬ ‫ﻼ ‪-‬ﻛﻤﺎ ﻓﻌﻞ ﻗﺴﺎﻭﺳﺔ ﺍﻟﻜﻨﻴﺴﺔ‪ -‬ﻷُﻋﺪﻡ‬ ‫ﺍﻹﺳﻼﻡ ﻟﻮ ﺃﻥ ﺇﻣﺎﻣﹰﺎ ﺍﻏﺘﺼﺐ ﻃﻔ ﹰ‬ ‫ﺩﻭﻥ ﺇﺑﻄﺎﺀ ؛ ﺇﻧﻘﺎﺫﹰﺍ ﻟﻐﲑﻩ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ‪ ،‬ﻭﻛﻢ ﺃﻧﺎ ﺳﻌﻴﺪ ﺑﺪﺧﻮﱄ ﰲ ﺍﻹﺳﻼﻡ‬ ‫ﻭﳝﻠﺆﱐ ﺍﻟﻔﺨﺮ ﻷﱐ ﻣﺴﻠﻢ ‪.‬‬ ‫)‪ (١‬ﻣﻦ ﺍﻹﺳﺎﺀﺍﺕ ﺍﻟﺒﺎﻟﻐﺔ ﻟﻨﱯ ﺍﷲ ﻋﻴﺴﻰ ﺍﳌﺴﻴﺢ ‪ ‬ﻭﺍﻟﱵ ﻻ ﳝﻜﻦ ﺃﻱ ﻣﺴﻠﻢ ﺃﻥ ﻳﻘﺒﻞ ‪‬ﺎ ﻫﻮ‬ ‫ﺍﻻﻓﺘﺮﺍﺀ ﻋﻠﻴﻪ ﻣﻦ ِﻗﺒ‪‬ﻞ ﳏﺮﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻭﻭﺻﻔﻪ ﺑﺄﻧﻪ ﺳﻜﲑ ﻣﺪﻣﻦ ﲬﺮ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺇﳒﻴﻞ‬ ‫)ﻟﻮﻗﺎ ‪" (٣٤:٧‬ﺟﺎﺀ ﺍﺑﻦ ﺍﻻﻧﺴﺎﻥ ﻳﺎﻛﻞ ﻭ ﻳﺸﺮﺏ ﻓﺘﻘﻮﻟﻮﻥ ﻫﻮﺫﺍ ﺍﻧﺴﺎﻥ ﺃﻛﻮﻝ ﻭ ﺷﺮﻳﺐ ﲬﺮ ﳏﺐ‬ ‫ﻟﻠﻌﺸﺎﺭﻳﻦ ﻭ ﺍﳋﻄﺎﺓ"‪ .‬ﻫﺬﺍ ﻣﻊ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻳﺬﻛﺮ ﰲ ﺳﻔﺮ )ﺍﻷﻣﺜﺎﻝ ‪" (١:٢٠‬ﺍﳋﻤﺮ‬ ‫ﻣﺴﺘﻬﺰﺋﺔ ﺍﳌﺴﻜﺮ ﻋﺠﺎﺝ ﻭ ﻣﻦ ﻳﺘﺮﻧﺢ ‪‬ﻤﺎ ﻓﻠﻴﺲ ﲝﻜﻴﻢ" ‪ .‬ﻭﻟﻠﻘﺎﺭﺉ ﺃﻥ ﻳﺘﺨﻴﻞ ﺣﺎﻝ ﺍﻟﺒﺸﺮﻳﺔ ﺇﻥ‬ ‫ﺻﺪﻗﺖ ﺃﻥ ﻧﺒﻴﹰﺎ ﻣﻦ ﺃﻋﻈﻢ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﻛﺎﳌﺴﻴﺢ ‪ ‬ﻛﺎﻥ ﻣﺪﻣﻨﹰﺎ ﻟﻠﺨﻤﺮ ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٨٣‬‬

‫‪ -١٢‬ﺩﻋﻮﺓ ﻣﻔﺘﻮﺣﺔ ﻟﻠﺒﺎﺑﺎ ﻭﻟﺰﻋﻤﺎﺀ ﺍﻟﻌﺎﻟﻢ‬ ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺃﻭﺟﻪ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻟﺒﺎﺑﺎ ﻭﺇﱃ ﲨﻴﻊ ﺯﻋﻤﺎﺀ ﺍﻟﻌﺎﱂ ﻭﲞﺎﺻﺔ ﻣﻦ ﻳﺪﻳﺮﻭﻥ ﺩﻓﺔ‬ ‫ﺍﻷﻣﻮﺭ ﻭﳛﻜﻤﻮﻥ ﺍﳌﻼﻳﲔ ﻣﻦ ﺍﻟﺒﺸﺮ ﻣﻦ ﺃﺩﻳﺎﻥ ﻭﻃﻮﺍﺋﻒ ﻭﻣﻌﺘﻘﺪﺍﺕ ﻓﻜﺮﻳﺔ‬ ‫ﳐﺘﻠﻔﺔ ‪ ،‬ﻭﺃﺩﻋﻮ ﺍﷲ ﺃﻥ ﻳﺒﺎﺭﻙ ﻓﻴﻤﻦ ﻳﺴﲑﻭﻥ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﺍﳌﺴﺘﻘﻴﻢ ‪.‬‬ ‫ﺇﻧﲏ ﺃﺩﻋﻮﻛﻢ ﲨﻴﻌﹰﺎ ﺇﱃ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ –ﺣ ‪‬ﻲ ﻋﻠﻰ ﺍﻹﺳﻼﻡ‪-‬‬ ‫ﻭﺳﺘﻨﺠﻮﻥ ﻣﻦ ﻋﻘﺎﺏ ﺍﷲ ﻭﺗﻨﺎﻟﻮﻥ ﺟﻨﺘﻪ‪ ،‬ﻭﻣﻦ ﻛﺎﻥ ﻳﻬﻮﺩﻳﹰﺎ ﺃﻭ ﻧﺼﺮﺍﻧﻴﹰﺎ ﻓﺈﻥ ﺍﷲ‬ ‫ﻼﹶﺛﺔﹲ ﻳ‪ ‬ﺆ‪‬ﺗ ‪‬ﻮ ﹶﻥ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ‪‬ﻫ ‪‬ﻢ ‪‬ﻣ ّ‪‬ﺮ‪‬ﺗ ‪‬ﻴ ِﻦ ‪:‬‬ ‫ﻳﻀﺎﻋﻒ ﻟﻪ ﺍﻷﺟﺮ ﻋﻠﻰ ﺇﺳﻼﻣﻪ‪ (١).‬ﻗﺎﻝ ‪)" : ‬ﹶﺛ ﹶ‬ ‫ﺻ ّ‪‬ﺪ ﹶﻗﻪ‪ ، ‬ﹶﻓ ﹶﻠﻪ‪‬‬ ‫‪‬ﺭ ‪‬ﺟﻞﹲ ِﻣ ‪‬ﻦ ﹶﺃ ‪‬ﻫ ِﻞ ﺍﻟﻜﺘﺎﺏ ﺁ ‪‬ﻣ ‪‬ﻦ ِﺑ‪‬ﻨِﺒِّﻴ ِﻪ ‪‬ﻭﹶﺃ ‪‬ﺩ ‪‬ﺭ ‪‬ﻙ ﺍﻟّ‪‬ﻨِﺒ ّ‪‬ﻲ ﻓﹶﺂ ‪‬ﻣ ‪‬ﻦ ِﺑ ِﻪ ﻭ‪‬ﺍّ‪‬ﺗ‪‬ﺒ ‪‬ﻌﻪ‪ ‬ﻭ ‪‬‬ ‫ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ِﻥ‪) ( ..‬ﻣﺴﻠﻢ ‪ (٣٤٢‬ﺃﻣﺎ ﺇﺫﺍ ﺃﻋﺮﺿﺘﻢ ﻋﻦ ﺩﻋﻮﺓ ﺍﻹﺳﻼﻡ ﻓﺴﺘﻜﻮﻧﻮﻥ‬ ‫ﻣﺴﺌﻮﻟﲔ ﺃﻣﺎﻡ ﺍﷲ ﻋﻦ ﺭﻋﺎﻳﺎﻛﻢ ﻭﻣﻦ ﺍﺗﺒﻌﻜﻢ ‪.‬‬ ‫ﻭﻛﺠﻤﻴﻊ ﺇﺧﻮﺍﱐ ﻭﺃﺧﻮﺍﰐ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﰲ ﲨﻴﻊ ﺃﺭﺟﺎﺀ ﺍﻟﻌﺎﱂ ﻓﺈﻥ ﺍﷲ ﻗﺪ‬ ‫ﲪ‪‬ﻠﲏ ﻣﺴﺌﻮﻟﻴﺔ ﺇﺑﻼﻍ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺇﱃ ﲨﻴﻊ ﺍﻟﺒﺸﺮ ﻗﺪﺭ ﺍﻹﺳﺘﻄﺎﻋﺔ ‪.‬‬ ‫ﻳﻘﻮﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪a ` _ ^ ] \ [ Z  :‬‬ ‫‪onmlkjihgfedcb‬‬ ‫‪  z y x w v u t sr q p‬ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻭﺑﻌﺪ ﺃﻥ ﻋﺮﺿﺖ ﺍﻷﺩﻟﺔ ﺍﻟﺴﺎﺑﻘﺔ ﺣﱴ ﻳﺒﺼﺮﻫﺎ ﻛﻞ ﺫﻱ ﻋﻴﻨﲔ ﻭﻳﻌﻘﻠﻬﺎ ﻛﻞ‬ ‫ﺫﻱ ﻋﻘﻞ ﺃﻗﻮﻝ ‪ :‬ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﻗﺪ ﻭﺻﻞ ﺇﱃ ﻣﻔﺘﺮﻕ ﻃﺮﻕ ﻳﺪﻋﻮ ﺍﷲ ﻓﻴﻪ ﻛﻞ‬ ‫ﺇﻧﺴﺎﻥ ﻟﻘﺒﻮﻝ ﺍﳊﻖ ﻭﺃﺅﻛﺪ ﻣﺮﺓ ﺃﺧﺮﻯ ﺇﻥ ﻣﻦ ﻭﺍﺟﱯ ﻭﻣﺴﺌﻮﻟﻴﱵ ﻛﺈﻧﺴﺎﻥ‬ ‫)‪ (١‬ﻟﻘﺪ ﺃﻋﻄﻰ ﺍﻹﺳﻼﻡ ﻣﻜﺎﻧﺔ ﺧﺎﺻﺔ ﻷﻫﻞ ﺍﻟﻜﺘﺎﺏ )ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ( ﺣﱴ ﰲ ﺍﻟﺪﻋﻮﺓ ﻭﺍﳊﻮﺍﺭ‬ ‫ﻓﻴﺬﻛﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻥ ﺍﻷﺻﻞ ﰲ ﳎﺎﺩﻟﺘﻬﻢ ﺍﳊﺴﲎ‪.‬ﻗﺎﻝ ﺗﻌﺎﱃ‪E D C BA  :‬‬ ‫‪ \ .. I H G F‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪ .‬ﻛﻤﺎ ﺃﻧﻪ ﻳﺼﺮﺡ ﺑﺄﻥ ﺍﻟﻨﺼﺎﺭﻯ ﺃﻗﺮﺏ ﺃﻫﻞ ﺍﻷﺭﺽ ﻣﻮﺩﺓ‬ ‫ﻟﻠﻤﺴﻠﻤﲔ ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪± ° ¯ ® ¬ « ª © .. :‬‬ ‫‪  ½ ¼ » º ¹ ¸ ¶ µ ´ ³²‬ﺍﳌﺎﺋﺪﺓ ‪.‬‬


‫‪٨٤‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺃﺳﻠﻢ ﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ‪ ،‬ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﲟﻞﺀ ﺇﺭﺍﺩﺗﻪ ‪ ،‬ﻭﻗﺒﻞ ﺷﺮﻳﻌﺘﻪ‬ ‫ﻭﻭﺻﺎﻳﺎﻩ ‪ ،‬ﺃﻥ ﺃﺩﻋﻮ ﻛﻞ ﺍﻟﻨﺎﺱ ﺇﱃ ﺗﺮﻙ ﻋﺒﺎﺩﺓ ﺍﻵﳍﺔ ﺍﻟﺰﺍﺋﻔﺔ ‪ ،‬ﻭﻧﺒﺬ ﺍﻷﻭﺛﺎﻥ‬ ‫ﻭﻏﲑ ﺫﻟﻚ ﳑﺎ ﻫﻮ ﺃﺩﱏ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﺃﻥ ﻳﺘﻮﺑﻮﺍ ﺇﱃ ﺑﺎﺭﺋﻬﻢ ﻭﻳﺴﻠﻤﻮﺍ ﻟﻪ‬ ‫ﻓﻬﻮ ﺍﻹﻟﻪ ﺍﳊﻖ ‪ ،‬ﺧﺎﻟﻖ ﺍﻟﻜﻮﻥ ‪.‬‬ ‫ﻭﻣﻦ ﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻧﻪ ﻣﻬﻤﺎ ﺑﻠﻎ ﺛﺮﺍﺀ ﺍﻟﻜﺎﻓﺮ ﻭﻣﻜﺎﻧﺘﻪ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﻧﻔﻮﺫﻩ ﰲ‬ ‫)‪(١‬‬ ‫ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻓﻠﻦ ﻳﻜﻔﻲ ﻛﻞ ﻫﺬﺍ ﻟﺸﺮﺍﺀ ﺩﺧﻮﻝ ﺍﳉﻨﺔ ﰲ ﺍﻵﺧﺮﺓ‬ ‫ﻓﺈﻥ ﺃﻓﻘﺮ ﻓﻘﺮﺍﺀ ﺍﻷﺭﺽ ﳑﻦ ﺷﻬﺪ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﹰﺍ ﺭﺳﻮﻝ ﺍﷲ‬ ‫ﺳﻴﻜﻮﻥ ﺃﺳﻌﺪ ﺣﺎ ﹰﻻ ﻭﺃﻭﻓﺮ ﺣﻈﹰﺎ ﻣﻦ ﺃﺛﺮﻯ ﺭﺟﻞ ﻋﺎﺵ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻭﱂ‬ ‫ﻳﺆﻣﻦ ﺑﺎﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ ﺃ‪‬ﺎ ﻫﺪﻯ ﻟﻠﻌﺎﳌﲔ ‪ .‬ﻳﻘﻮﻝ ﺗﻌﺎﱃ ‪a ` _ :‬‬ ‫‪  l k j i h g f e d c b‬ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻭﻳﻘﻮﻝ ﺳﺒﺤﺎﻧﻪ‪¹ ¸ ¶ µ ´ ³ ² ± ° ¯ :‬‬ ‫‪Ç Æ ÅÄ Ã Â Á À ¿ ¾ ½ ¼ » º‬‬ ‫‪K JI H G F E D C B A É È‬‬ ‫‪  N M L‬ﺍﳌﺎﺋﺪﺓ‪.‬‬ ‫ﻭﳍﺬﺍ ﺍﻟﺴﺒﺐ ﻓﺈﻧﻪ ﻃﺎﳌﺎ ﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ ﺣﻴﹰﺎ ﺗﺴﺮﻱ ﺭﻭﺣﻪ ﰲ ﺭﺑﻮﻉ ﺟﺴﺪﻩ‬ ‫ﻭﻻ ﻳﺰﺍﻝ ﻳﺘﻨﻔﺲ ﻭﻳﺘﺤﺪﺙ ﻭﻳﻌﻘﻞ ‪ ،‬ﻓﺈﻥ ﺑﺎﺏ ﺍﻟﺘﻮﺑﺔ ﺇﱃ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﻔﺘﻮﺡ‬ ‫ﺃﻣﺎﻣﻪ ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺘﻮﺑﺔ ﺻﺎﺩﻗﺔ ‪ ،‬ﻭﺷﻬﺪ ﺻﺎﺣﺒﻬﺎ ﺃﻧﻪ ﻻ ﻣﻌﺒﻮﺩ ﲝﻖ ﺇﻻ ﺍﷲ‬ ‫)‪ (١‬ﺣﱴ ﺍﻟﺴﻌﺎﺩﺓ ﺍﳊﻘﻴﻘﻴﺔ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻟﻦ ﳛﺼﻞ ﻋﻠﻴﻬﺎ ﺇﻻ ﻣﻦ ﻋﻤﻞ ﻣﺎ ﺧﻠﻖ ﻷﺟﻠﻪ ‪ :‬ﻋﺒﺎﺩﺓ‬ ‫ﺍﷲ ﻭﺣﺪﻩ ﻗﺎﻝ ﺗﻌﺎﱃ ‪ed c b a ` _ ~ } | { z y :‬‬ ‫‪  l k j i h g f‬ﺍﻟﻨﺤﻞ ‪ .‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪Û Ú  :‬‬ ‫‪  æ å ä ã â á àß Þ Ý Ü‬ﺍﻟﺮﻋﺪ ‪ .‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪½ .. :‬‬ ‫¾¿‪ÍÌËÊÉÈÇÆÅ ÄÃÂÁÀ‬‬ ‫‪  Ñ Ð Ï Î‬ﻃﻪ ‪ .‬ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﺗﻌﻄﻴﻨﺎ ﺗﻔﺴﲑﺍ ﳌﺎ ﻧﺮﺍﻩ ﻣﻦ ﻛﺜﺮﺓ ﺍﳌﺼﺎﺑﲔ ﺑﺎﻷﻣﺮﺍﺽ‬ ‫ﺍﻟﻨﻔﺴﻴﺔ ﻭﻣﺎ ﻧﺮﺍﻩ ﻣﻦ ﺇﻗﺪﺍﻡ ﺑﻌﺾ ﺍﳌﺸﺎﻫﲑ ﻭﺍﻷﻏﻨﻴﺎﺀ ﻋﻠﻰ ﺍﻻﻧﺘﺤﺎﺭ‪.‬‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٨٥‬‬

‫ﻭﺃﻥ ﳏﻤﺪﹰﺍ ﻋﺒﺪﺍﷲ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻭﺍﺑﺘﻌﺪ ﻋﻦ ﻋﺒﺎﺩﺓ ﻏﲑ ﺍﷲ ؛ ﻓﺈﻥ ﺍﷲ ﻳﻘﺒﻞ ﻣﻨﻪ‬ ‫ﻭﻳﻐﻔﺮ ﻟﻪ ‪ ،‬ﺑﻞ ﻭﻳﺒﺪﻝ ﺳﻴﺌﺎﺗﻪ ﺣﺴﻨﺎﺕ ‪ ،‬ﻭﻳﺪﺧﻠﻪ ﺍﳉﻨﺔ ﺑﺮﲪﺘﻪ ﺧﺎﻟﺪﹰﺍ ﻓﻴﻬﺎ ﺃﺑﺪﹰﺍ‬ ‫ﺣﱴ ﻭﺇﻥ ﻛﺎﻥ ﺍﳌﺮﺀ ﻻ ﻳﺒﻌﺪ ﻋﻦ ﺍﻟﻨﺎﺭ ﺇﻻ ﺑﻘﺪﺭ ﻃﻔﻴﻒ ‪ ،‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪:‬‬ ‫‪l k j i h g f e d c b‬‬ ‫‪ s r q p o nm‬ﺍﻟﻔﺮﻗﺎﻥ ‪ .‬ﻭﻳﻘﻮﻝ ﺳﺒﺤﺎﻧﻪ ﻋﺰ ﻭﺟﻞ ‪:‬‬ ‫‪HGFEDCBA‬‬ ‫‪W V U T S RQ P O NM L K J I‬‬ ‫‪  X‬ﺍﻟﻨﺴﺎﺀ ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﻭﻋﺪ ﺍﷲ ﻟﻜﻞ ﻣﻦ ﻳﺮﻏﺐ ﰲ ﺍﻟﺘﻮﺑﺔ ﺍﻟﺼﺎﺩﻗﺔ ﻭﻳﺮﻳﺪ‬ ‫ﺃﻥ ﻳﺒﺪﺃ ﺣﻴﺎﺓ ﺟﺪﻳﺪﺓ ‪.‬‬ ‫ﻭﺃﺧﺘﻢ ﺩﻋﻮﰐ ﻫﺬﻩ ‪‬ﺬﻩ ﺍﻵﻳﺎﺕ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜ���ﱘ ﻭﺍﻟﱵ ﳝﻨﺢ ﺍﷲ ﻋﺰ ﻭﺟـﻞ‬ ‫ﻓﻴﻬﺎ ﺍﻟﻔﺮﺻﺔ ﻟﻠﺒﺸﺮﻳﺔ ﲨﻴﻌﻬﺎ ﺃﻥ ﺗﺆﻭﺏ ﺇﱃ ﺟﺎﺩﺓ ﺍﻟﺼﻮﺍﺏ ﺑﺼﺪﻕ ﻭﺇﺧﻼﺹ‬ ‫ﻭﻳﺪﻋﻮ ﺍﷲ ﺍﳌﺬﻧﺒﲔ ﻟﻠﺘﻮﺑﺔ ‪ ،‬ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﻋﻈﻢ ﺫﻧﻮ‪‬ﻢ ‪ ،‬ﻓﻬﻮ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺬﻱ‬ ‫ﻭﺳﻌﺖ ﺭﲪﺘﻪ ﻛﻞ ﺷﻴﺊ ‪ ،‬ﻭﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻓﺈﻥ ﻋﺬﺍﺑﻪ ﺇﺫﺍ ﻭﻗﻊ ﻻ ﳝﻜـﻦ ﺃﻥ‬ ‫ﻳﺪﻓﻌﻪ ﺃﺣﺪ ‪.‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪} | { z y x w v u t s  :‬‬ ‫~  ¡ ‪¯ ® ¬ « ª © ¨ § ¦¥ ¤ £ ¢‬‬ ‫‪  » º ¹ ¸ ¶ µ ´ ³ ² ± °‬ﺍﻟﺰﻣﺮ‬ ‫ﻓﻬﻨﺎ ﳜﱪﻧﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻥ ﻭﻗﺖ ﺍﻟﺘﻮﺑﺔ ﳏﺪﻭﺩ ‪ ،‬ﻓﺤﲔ ﳚﻴﺊ ﺍﳌﻮﺕ‬ ‫ﻭﲣﺮﺝ ﺍﻟﺮﻭﺡ ﻻ ﻳﻌﻮﺩ ﻟﻠﻤﻐﻔﺮﺓ ﻣﻜﺎﻥ ‪.‬‬ ‫ﺇ ﱠﻥ ﻭﻋﺪ ﺍﷲ ﺑﺎﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪﺔ ﻳﻨﺎﻝ ﺍﳌﺆﻣﻦ ﺍﻟﺬﻱ ﻳﺘﻤﺴﻚ ﺑﺎﻹﳝﺎﻥ ﻭﺍﻟﻌﻤﻞ‬ ‫ﺍﻟﺼﺎﱀ ‪ ،‬ﻓﻴﻘﻮﻝ ﺗﻌﺎﱃ ‪ n m l k j i h g f e  :‬‬ ‫ﻃﻪ ‪.‬‬ ‫ﺃﺗﻮﺟﻪ ﺑﺎﻟﺪﻋﺎﺀ ﺇﱃ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺃﻥ ﻳﻬﺪﻱ ﺇﱃ ﻃﺮﻳﻘﻪ ﺍﳌﺴﺘﻘﻴﻢ ﻛﻞ ﺑﺎﺣﺚ‬ ‫ﻋﻦ ﺍﳊﻖ ‪ ،‬ﻭﺃﺩﻋﻮﻩ ﺟﻞ ﺛﻨﺎﺅﻩ ﺃﻥ ﻳﻬﺪﻳﻪ ﻟﻴﻨﻈﺮ ﰲ ﻧﻔﺴﻪ ﻓﻴﻘﻴﻢ ﻋﻮﺟﻬﺎ‬ ‫ﻭﳛﺴﻦ ﻣﻦ ﺃﺣﻮﺍﳍﺎ ﺍﺑﺘﻐﺎﺀ ﻣﺮﺿﺎﺓ ﺍﷲ ‪ .‬ﺍﻟﻠﻬﻢ ﺁﻣﲔ ‪.‬‬


‫"ﻟﻘﺪ ﺗﻌﻠﻤﺖ ﺃﻥ ﺃﺣﺐ ﺍﻟﻤﺴﻴﺢ ‪ ‬ﺃﻛﺜﺮ ﻣﻦ ﺣﺒﻲ ﻟﻮﺍﻟﺪﻱ‪"‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪  ª © ¨ § ¦ ¥ ¤£ ¢ ¡   :‬ﻣﺮﱘ‬

‫ﻟﻘﺪ ﻭﺭﺩ ﺍﺳﻢ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ‪ ‬ﰲ ﺍﻟﻘﺮﺁﻥ ‪ ٢٥‬ﻣﺮﺓ ‪ ،‬ﺑﻴﻨﻤﺎ ﺫﻛﺮ ﺍﻟﺮﺳﻮﻝ‬ ‫‪ ‬ﺑﺎﻻﺳﻢ ‪ ٥‬ﻣﺮﺍﺕ ‪ ،‬ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﺍﻟﺴﻮﺭﺓ ﺍﻟﺘﺎﺳﻌﺔ ﻋﺸﺮﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬ ‫ﲢﻤﻞ ﺍﺳﻢ "ﻣﺮﱘ" ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ‪ ،‬ﺑﻴﻨﻤﺎ ﻟﻴﺲ ﰲ ﺍﻟﻘﺮﺁﻥ ﺳﻮﺭﺓ ﲢﻤﻞ ﺍﺳﻢ ﺃﻡ‬ ‫ﺍﻟﻨﱯ ﳏﻤﺪ ‪ ‬ﺃﻭ ﻭﺍﺣﺪﺓ ﻣﻦ ﺯﻭﺟﺎﺗﻪ ﺃﻭ ﺑﻨﺎﺗﻪ ‪ ،‬ﻭﻣﻦ ﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ‬ ‫ﺍﻟﺴﻴﺪﺓ ﻣﺮﱘ ﻫﻲ ﺍﳌﺮﺃﺓ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﱵ ﺫﻛﺮ ﺍﲰﻬﺎ ﺻﺮﺍﺣﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ ‪y x w v u t s r  :‬‬ ‫‪  ~ } | { z‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.‬‬

‫ﻳﺬﻛﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻥ ﺍﻟﻨﺼﺎﺭﻯ ﺍﳌﻨﺼﻔﲔ ﻫﻢ ﺃﻗﺮﺏ ﺃﻫﻞ ﺍﻷﺭﺽ ﺇﱃ ﺍﳌﺴﻠﻤﲔ‬ ‫‪³² ± ° ¯ ® ¬ « ª ©..‬‬

‫´ ‪½ ¼ » º ¹ ¸ ¶ µ‬ﺍﳌﺎﺋﺪﺓ‬


‫) ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ (‬

‫ﺽ ‪ ،‬ﻭﻓِﻲ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ﺍﻟﺴ‪‬ﺎِﺑ ِﻊ‬ ‫ﺴﻤ‪‬ﺎ َﺀ ﻭ‪‬ﺍ َﻷ ‪‬ﺭ ‪‬‬ ‫ﺏ ﺍﻟ ‪‬‬ ‫ﺻ‪‬ﻨ ‪‬ﻊ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫َﻷ‪‬ﻧﻪ‪ ‬ﻓِﻲ ِﺳ‪‬ﺘ ِﺔ ﹶﺃﻳ‪‬ﺎ ٍﻡ ‪‬‬ ‫ﺡ )ﺍﳋﺮﻭﺝ ‪(١٧:٣١‬‬ ‫ﻍ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻌ ‪‬ﻤ ِﻞ ﻭ‪‬ﺍ ‪‬ﺳ‪‬ﺘﺮ‪‬ﺍ ‪‬‬ ‫ﹶﻓ ‪‬ﺮ ﹶ‬ ‫ﻓﺎﺳﺘﻴﻘﻆ ﺍﻟﺮﺏ ﻛﻨﺎﺋﻢ ﻛﺠﺒﺎﺭ ﻣﻌﻴﻂ ﻣﻦ ﺍﳋﻤﺮ )ﻣﺰﻣﻮﺭ‪(٦٥:٧٨‬‬ ‫ﻳﻌﻘﻮﺏ ﻳﺼﺎﺭﻉ ﺍﷲ ﻭﻳﻬﺰﻣﻪ ‪) :‬ﺗﻜﻮﻳﻦ ‪(٣١- ٢٤ :٣٢‬‬ ‫" ﻭﻛﺎﻥ ﺍﻟﺮﺏ ﻣﻊ ﻳﻬﻮﺫﺍ ﻓﻤﻠﻚ ﺍﳉﺒﻞ ﻭﻟﻜﻦ ﱂ ﻳﻄﺮﺩ ﺳﻜﺎﻥ‬ ‫ﺍﻟﻮﺍﺩﻱ ﻷﻥ‪.‬ﳍﻢ ﻣﺮﻛﺒﺎﺕ ﺣﺪﻳﺪ‪).‬ﺍﻟﻘﻀﺎﺓ‪(١٩:١‬‬ ‫ﺴﻦ‪ ‬ﻋﻨﺪﻙ‬ ‫ﺃﺗﻜﻠﻢ ﰲ ﻣﺮﺍﺭﺓ ﻧﻔﺴﻲ ﻗﺎﺋﻼ ﷲ‪ :‬ﻓﻬ‪‬ﻤﲏ ﳌﺎﺫﺍ ﲣﺎﺻﻤﲏ؟ﺃ ‪‬ﺣ ‪‬‬ ‫ﺃﻥ ﺗﻈﻠﻢ ؟ ‪) ..‬ﺍﻳﻮﺏ‪(٣-١ :١٠‬‬ ‫ﺍﱃ ﻣﱴ ﺗﻨﺴﺎﱐ ﻳﺎ ﺭﺏ ﻛﻞ ﺍﻟﻨﺴﻴﺎﻥ )ﻣﺰﻣﻮﺭ ‪(١ :١٣‬‬ ‫ﻳﺎﺭﺏ ﺣﱴ ﻣﱴ ﺃﺩﻋﻮﻭﺃﻧﺖ ﻻ ﺗﺴﻤﻊ؟)ﺣﺒﻘﻮﻕ ‪(٢ :١‬‬ ‫ﻳﻨﺴﺐ ﻟﻠﺮﺏ )ﻭﺃﻧﻜﺚ ﻣﻴﺜﺎﻗﻲ ﻣﻌﻬﻢ ()ﻻﻭﻳﲔ‪(٤٤ :٢٦‬‬ ‫ﻳﺼﻒ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﳉﻬﻞ ﺍﻟﺘﻜﻮﻳﻦ‪٩:٣‬ﻓﻴﺬﻛﺮ ﺃﻧﻪ ﱂ ﻳﻌﻠﻢ ﺑﺂﺩﻡ ﺣﲔ ﺃﻛﻞ‬ ‫ﻣﻦ ﺍﻟﺸﺠﺮﺓ ﻭﱂ ﻳﻌﻠﻢ ﲟﻜﺎﻧﻪ ﺑﻌﺪ ﺃﻥ ﺍﺧﺘﺒﺄ ﰲ ﺍﳉﻨﺔ)‪..‬ﻓﻨﺎﺩىـﺎﻟﺮﺏ‬ ‫ﺍﻹﻟﻪ ﺁﺩﻡ ﻭﻗﺎﻝ ﻟﻪ ﺃﻳﻦ ﺃﻧﺖ ؟‪..‬ﻫﻞ ﺃﻛﻠﺖ ﻣـﻦ ﺍﻟـﺸﺠﺮﺓ ﺍﻟـﱵ‬

‫ﺍﻟﻘـﺮﺁﻥ ﺍﻟﻜﺮﱘ‬

‫‪hgfedcba`_‬‬ ‫‪ lkji‬ﻕ‬ ‫‪  Ð ..~ } |{yx w v u ts ‬ﺍﻟﺒﻘﺮﺓ‬ ‫‪ k j i h g fe d c b a ‬ﺍﳊﺞ‬ ‫‪ë ê éè ç æ å ä ã â á à ß Þ ..‬‬ ‫‪ î í ì‬ﻓﺎﻃﺮ‬ ‫‪ X W V U T S R Q P O N‬‬ ‫ﻳﻮﻧﺲ‬ ‫‪  M L K J I H ..‬ﻃﻪ‬ ‫‪ ² ± ° ¯ ® ..‬ﺇﺑﺮﺍﻫﻴﻢ‬ ‫‪  M ..G F E D CB A ‬ﺍﻟﺮﻭﻡ‬ ‫ﻳﺼﻒ ﺍﷲ ﺑﻜﻤﺎﻝ ﺍﻟﻌﻠﻢ ﻭﺍﻹﺣﺎﻃﺔ ﻓﺤﺎﳌﺎ ﺃﻛﻞ ﺁﺩﻡ ﻭﺯﻭﺟﺘﻪ ﻣﻦ ﺍﻟﺸﺠﺮﺓ‬ ‫ﻧﺎﺩﺍﳘﺎ ﻧﺪﺍﺀ ﺍﻟﻌﺎﱂ ﲟﺎ ﺣـﺪﺙ ‪Ý Ü Û Ú Ù Ø.. ‬‬ ‫‪.‬‬ ‫‪  æ å ä ã â á à ß Þ‬ﺍﻷﻋﺮﺍﻑ‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻋﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‬

‫‪٨٦‬‬

‫‪ )  © .. {z y x w v u t s r q p o ‬ﺍﳌﺎﺋﺪﺓ(‬ ‫ﻳﻘﻀﻲ ﺍﻹﺳﻼﻡ ﺑﺄﻥ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺍﳌﻌﻴﺎﺭ ﺍﻟﺬﻱ ﳚﺐ ﲢﻜﻴﻤﻪ ﻋﻨﺪ ﺍﻟﻨﻈﺮ ﰲ ﳏﺘﻮﻯ ﲨﻴﻊ )ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ( ﺍﻷﺧﺮﻯ‪.‬‬


‫_‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٨٧‬‬

‫ﺃﻭﺻﻴﺘﻚ ﺃﻥ ﻻ ﺗﺄﻛﻞ ﻣﻨﻬﺎ‪(..‬ﻭﻳﺬﻛﺮ ﺃﻥ ﺍﷲ ﳛﺘﺎﺝ ﻟﻌﻼﻣـﺔ ﺗﻮﺿـﻊ‬ ‫ﻋﻠﻰ ﺃﺑﻮﺍﺏ ﺑﻴﻮﺕ ﺍﻟﻴﻬﻮﺩ ﻟﺘﻤﻴﻴﺰﻫﺎ ﻋﻦ ﺑﻴﻮﺕ ﺍﳌـﺼﺮﻳﲔ ﻟـﻀﺮ‪‬ﻢ‬ ‫ﺍﳋﺮﻭﺝ‪١٣:١٢‬ﻭﺃﻧﻪ ﻻ ﻳﻌﻠـﻢ ﻣـﺎ ﳚـﺮﻱ ﻋﻠـﻰ ﺍﻷﺭﺽ ﻓـﻴﱰﻝ‬ ‫ﺥ ﺳ‪‬ـﺪ‪‬ﻭ ‪‬ﻡ‬ ‫ﺏ‪ِ»:‬ﺇ ﱠﻥ ﺻ‪‬ـﺮ‪‬ﺍ ‪‬‬ ‫ﻟﻴﺘﺄﻛﺪ!ﺗﻜﻮﻳﻦ ‪ ٢١-٢٠:١٨‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟـ ‪‬ﺮ ‪‬‬ ‫ﺖ ﺟِـ ‪‬ﺪﹰﺍ‪.‬ﹶﺃﻧ‪‬ـ ِﺰﻝﹸ ‪‬ﻭﹶﺃﺭ‪‬ﻯ ﻫ‪‬ـ ﹾﻞ‬ ‫‪‬ﻭ ‪‬ﻋﻤ‪‬ﻮ ‪‬ﺭ ﹶﺓ ﹶﻗ ‪‬ﺪ ﹶﻛﺜﹸ ‪‬ﺮ ‪‬ﻭ ‪‬ﺧ ِﻄ‪‬ﻴﺘ‪‬ﻬ‪ ‬ﻢ ﹶﻗ ‪‬ﺪ ‪‬ﻋﻈﹸ ‪‬ﻤ ‪‬‬ ‫ـﺎ ﹶﻓـﹶﺄ ‪‬ﻋ ﹶﻠﻢ‪(‬‬ ‫ـﺂِﺗﻲ ِﺇﹶﻟـ ‪‬ﻲ ‪‬ﻭِﺇﱠﻟـ‬ ‫ﺻـﺮ‪‬ﺍ ِﺧﻬ‪‬ﺎ ﺍﹾﻟـ‬ ‫ﺐ ‪‬‬ ‫ﺴ ‪‬‬ ‫ـﺎ ِﻡ ‪‬ﺣـ ‪‬‬ ‫ﹶﻓ ‪‬ﻌﻠﹸﻮﺍﺑِﺎﻟ‪‬ﺘ ‪‬ﻤـ‬ ‫ﻭﻳﻘﻮﻝ ﺑﻮﻟﺲ ﰲﻛﻮﺭﻧﺜﻮﺱ ‪) ٢٥ :١ ١‬ﻷﻥ ﺟﻬﺎﻟﺔ ﺍﷲ ﺍﺣﻜـﻢ ﻣـﻦ‬ ‫ﺍﻟﻨﺎﺱ ﻭ ﺿﻌﻒ ﺍﷲ ﺍﻗﻮﻯ ﻣﻦ ﺍﻟﻨﺎﺱ(‬ ‫ﻳﺼﻒ ﺍﷲ ﺑﺎﻟﻔﻘﺮ ﻭﻣﺎﻻ ﻳﻠﻴﻖ ﻓﻴﺬﻛﺮﺃﻧﻪ ﳛﻠﻖ ﲟﻮﺳﻰ ﻣﺴﺘﺄﺟﺮﺓ)ﻓِـﻲ‬ ‫ﻚ‬ ‫ﺴ‪‬ﺘ ﹾﺄ ‪‬ﺟ ‪‬ﺮ ٍﺓ ﻓِﻲ ‪‬ﻋ ‪‬ﺒ ِﺮ ﺍﻟ‪‬ﻨﻬ‪‬ـ ِﺮ ِﺑ ‪‬ﻤﻠِـ ِ‬ ‫ﺴ‪‬ﻴ ‪‬ﺪ ِﺑﻤ‪‬ﻮﺳ‪‬ﻰ ﻣ‪ ‬‬ ‫ﺤ ِﻠﻖ‪ ‬ﺍﻟ ‪‬‬ ‫ﻚ ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ِﻡ ‪‬ﻳ ‪‬‬ ‫ﹶﺫِﻟ ‪‬‬ ‫ﺤ‪‬ﻴ ﹶﺔ ﹶﺃﻳ‪‬ﻀﹰﺎ( )ﺇﺷﻌﻴﺎﺀ ‪(٢٠ :٧‬‬ ‫ﺱ ‪‬ﻭ ‪‬ﺷ ‪‬ﻌ ‪‬ﺮ ﺍﻟ ‪‬ﺮ ‪‬ﺟ ﹶﻠ ‪‬ﻴ ِﻦ ‪‬ﻭ‪‬ﺗ ‪‬ﻨ ِﺰﻉ‪ ‬ﺍﻟ ﱢﻠ ‪‬‬ ‫ﹶﺃﺷ‪‬ﻮ ‪‬ﺭ ﺍﻟ ‪‬ﺮﹾﺃ ‪‬‬ ‫ﻭﺃﻥ ﻟﻪ ﻓﻤﹰﺎ ﻭﺃﻧﻔﹰﺎ ﳜﺮﺝ ﻣﻨﻬﻤﺎ ﺩﺧﺎﻥ ﻭﻧﺎﺭ "ﺻﻌﺪ ﺩﺧﺎﻥ ﻣﻦ ﺃﻧﻔـﻪ‪،‬‬ ‫ﻭﻧﺎﺭ ﻣـﻦ ﻓﻤـﻪ" )ﺍﳌﺰﻣـﻮﺭ ‪. (٨/١٨‬ﻭﺃﻧـﻪ ﻳﺒﻜـﻲ ﻭﻳـﺬﺭﻑ‬ ‫ﺡ‬ ‫ﺍﻟﺪﻣﻮﻉ)ﺇﺭﻣﻴﺎ‪ (١٧:١٣‬ﻭﻳﻨﻮﺡ ﻭﻳﻮﻟﻮﻝ‪ ،‬ﻭﳝﺸﻲ ﻋﺮﻳﺎﻧﺎﹰ‪ِ)،‬ﻟ ‪‬ﻬﺬﹶﺍ ﹶﺃﻧ‪‬ﻮ ‪‬‬ ‫ﺐ‬ ‫ﺕ ﺁﻭ‪‬ﻯ‪ ،‬ﻭﹶﺃ‪‬ﻧ‪‬ﺘﺤِـ ‪‬‬ ‫‪‬ﻭﺃﹸ ‪‬ﻭﹾﻟ ِﻮﻝﹸ ‪‬ﻭﹶﺃ ‪‬ﻣﺸِﻲ ﺣ‪‬ﺎﻓِﻴﹰﺎ ‪‬ﻋ ‪‬ﺮﻳ‪‬ﺎﻧﺎﹰ‪ ،‬ﻭﺃﹸ ‪‬ﻋ ِﻮﻝﹸ ﹶﻛ‪‬ﺒﻨ‪‬ـﺎ ِ‬ ‫ﻛﹶﺎﻟ‪‬ﻨﻌ‪‬ﺎ ِﻡ( )ﻣﻴﺨﺎ‪(٨:١‬ﻭﺃﻧﻪ )ﻳﺼﻔﺮ ﻟﻠﺬﺑﺎﺏ ﻭﺍﻟﻨﺤﻞ()ﺇﺷﻌﻴﺎﺀ‪(١٨:٧‬‬ ‫ﻭﺃﻧــﻪ ﻳــﺼﻔﻖ ﺑﻴﺪﻳــﻪ)ﻭﺃﻧــﺎ ﺃﻳــﻀﹰﺎ ﺃﺻــﻔﻖ ﻛﻔــﻲ ﻋﻠــﻰ‬ ‫ﻛﻔﻲ‪)(..‬ﺣﺰﻗﻴﺎﻝ‪ (١٧:٢١‬ﺗﻌﺎﱃ ﺍﷲ ﻋﻦ ﺫﻟﻚ ﻋﻠﻮﹰﺍ ﻛﺒﲑﺍ ‪.‬‬

‫‪` _ ~ } | { z y x w v ut s .. ‬‬ ‫‪  j i h g f e d c b a‬ﺳــﺒﺄ‪.‬‬ ‫‪d c b a `_ ~ } | {‬‬ ‫‪o n m l kj i h g fe‬ﺍﻟﺮﻋﺪ‬ ‫‪Ì ËÊ É È Ç Æ ÅÄ Ã Â Á À ¿ ¾ ‬‬ ‫‪ÙØ×ÖÕÔÓÒÑÐÏÎÍ‬‬ ‫‪.‬‬ ‫‪ ß Þ Ý Ü Û Ú‬ﺍﻷﻧﻌﺎﻡ‬ ‫‪ut s r q p..‬ﺍﳌﺎﺋﺪﻩ‬ ‫‪  ¡  ~ } | {z y x w v u ‬ﻓﺎﻃﺮ‪.‬‬ ‫‪N M LK J I H G F E D C B A ‬‬ ‫‪  X..S R Q P O‬ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫‪  Ò Ñ Ð Ï Î Í Ì ‬ﺍﻟﺼﺎﻓﺎﺕ‬ ‫‪  X W V U TS R Q.. ‬ﺍﻟﺸﻮﺭﻯ‬ ‫‪  o n m l kj i h .. ‬ﺍﻟﻨﺤﻞ‬ ‫‪¨ § ¦ ¥ ¤ £ ¢ ¡  ~ }‬‬ ‫© ‪± ° ¯ ®¬ « ª‬‬ ‫‪¾½ ¼ » º¹ ¸ ¶ µ ´ ³ ²‬‬ ‫¿ ‪  É È Ç Æ ÅÄ Ã Â Á À‬ﺍﳊﺸﺮ‬


‫ﻋﻦ ﺍﻟﺴﻴﺪﺓ ﻣﺮﻳﻢ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ‬

‫ﺃﻧﺘﻢ ﺗﻌﻤﻠﻮﻥ ﺃﻋﻤﺎﻝ ﺍﺑﻴﻜﻢ ﻓﻘﺎﻟﻮﺍ ﻟﻪ ﺇﻧﻨﺎ ﱂ ﻧﻮﻟﺪ ﻣﻦ ﺯﻧﺎ )ﻳﻮﺣﻨﺎ‪ (٤١ :٨‬ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﻣﺮﱘ ﻭﻳﺼﻒ ﺍﻻﻓﺘﺮﺍﺀ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺒﻬﺘﺎﻥ ﺍﻟﻌﻈـﻴﻢ ﻗـﺎﻝ‬ ‫ﺗﻌﺎﱃ‪)_ ^ ] \ [ Z Y ‬ﺍﻟﻨﺴﺎﺀ(‪ .‬ﺑـﻞ‬ ‫"ﻳﺴﻮﻉ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ" )ﻣﱴ ‪( ١٦ : ١‬‬ ‫ﻳﺬﻛﺮ ﺃﻥ ﺍﷲ ﻓﻀﻠﻬﺎ ﻋﻠﻰ ﻧﺴﺎﺀ ﺍﻟﻌـﺎﱂ ‪v u t s r‬‬ ‫ﻒ ‪‬ﺑ ِﻦ ﻫ‪‬ﺎﻟِﻲ " )ﻟﻮﻗﺎ ‪(٢٣ : ٣‬‬ ‫"ﻳﺴﻮﻉ ‪‬ﺑ ‪‬ﻦ ﻳ‪‬ﻮﺳ‪ ‬‬ ‫‪ ~ } | { z y x w‬ﺁﻝ ﻋﻤﺮﺍﻥ‬

‫ﻋﻦ ﺣﻮﺍﺭﻳﻲ ﺍﻟﻤﺴﻴﺢ ‪‬‬

‫ﻳﻨﺺ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻋﻠﻰ ﺃﻥ ﲨﻴﻊ ﺍﳊﻮﺍﺭﻳﲔ ﺧﺬﻟﻮﺍ ﺍﳌﺴﻴﺢ‪‬‬ ‫ﻭﺗﺮﻛﻮﻩ ﻭﻫﺮﺑﻮﺍ‪) .‬ﻣﺮﻗﺲ ‪ (٥٠ : ١٤‬ﻭﻳﻨﺴﺐ ﻟﻠﻤﺴﻴﺢ‪‬ﺃﻧﻪ ﻗﺎﻝ‬ ‫ﻟﻠﺤﻮﺍﺭﻳﲔ )ﻣﺎ ﺑﺎﻟﻜﻢ ﺧﺎﺋﻔﲔ ‪ ،‬ﻳﺎ ﻗﻠﻴﻠﻲ ﺍﻹﳝﺎﻥ؟( )ﻣﱴ‪(٢٦:٨‬‬ ‫ﺖ ‪‬ﻋ ﹶﻘ‪‬ﺒﺔﹲ‬ ‫ﺏ ِﻣ ‪‬ﻦ ﹶﺃﻣ‪‬ﺎﻣِﻲ ﻳ‪‬ﺎ ‪‬ﺷ ‪‬ﻴﻄﹶﺎﻥﹸ! ﹶﺃ‪‬ﻧ ‪‬‬ ‫ﺱ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟﻪ‪» :‬ﺍ ﹾﻏ ‪‬ﺮ ‪‬‬ ‫ﺖ ‪‬ﻳﺴ‪‬ﻮ ‪‬ﻉ ِﺇﻟﹶﻰ ﺑ‪ ‬ﹾﻄﺮ‪ ‬‬ ‫ﻓﹶﺎﹾﻟ‪‬ﺘ ﹶﻔ ‪‬‬ ‫ﺱ! )ﻣﱴ ‪(٢٣ : ١٦‬‬ ‫ﻚ ﺗ‪ ‬ﹶﻔ ﱢﻜﺮ‪ ‬ﹶﻻ ِﺑﹸﺄﻣ‪‬ﻮ ِﺭ ﺍﷲِ‪ ،‬ﺑ ﹾﻞ ِﺑﹸﺄﻣ‪‬ﻮ ِﺭ ﺍﻟﻨ‪‬ﺎ ِ‬ ‫ﹶﺃﻣ‪‬ﺎﻣِﻲ‪َ ،‬ﻷ‪‬ﻧ ‪‬‬ ‫ﻀ ِﺔ!!! ﻣـﻊ ﺃﻧـﻪ‬ ‫ﲔ ِﻗ ﹾﻄ ‪‬ﻌ ﹰﺔ ِﻣ ‪‬ﻦ ﺍﹾﻟ ِﻔ ‪‬‬ ‫ﻼِﺛ ‪‬‬ ‫ﻭﺃﻥ ﻳﻬﻮﺫﺍ ﺧﺎﻥ ﺍﳌﺴﻴﺢ ﻣﻘﺎﺑﻞ ﹶﺛ ﹶ‬ ‫ﺃﻣﲔ ﺻﻨﺪﻭﻕ ﺍﳌﺴﻴﺢ )ﻣﱴ ‪(١٥ : ٢٦‬‬

‫ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺣﻮﺍﺭﻱ ﺍﳌﺴﻴﺢ‪ ‬ﻭﻳﱪﺋﻬﻢ ﻣﻦ ‪‬ﻤﺔ ﺧﺬﻻﻥ ﺍﳌﺴﻴﺢ‬ ‫ﻭﻗﻠﺔ ﺍﻹﳝﺎﻥ ‪ÈÇ Æ Å Ä Ã Â Á À ¿ ¾ ½ ‬‬ ‫‪ÒÑÐÏÎÍÌËÊÉ‬‬ ‫‪IHGFEDCBA Ó‬‬ ‫‪) J‬ﺁﻝ ﻋﻤــﺮﺍﻥ(‪Ø × Ö Õ Ô Ó Ò Ñ Ð Ï Î‬‬ ‫‪ ô ä..ã â á à ß ÞÝ Ü Û Ú Ù‬ﺍﻟﺼﻒ‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻚ ﺑِـﻲ‬ ‫ﻳﺘﻬﻢ ﺍﳌﺴﻴﺢ‪ ‬ﺑﻌﺪﻡ ﺑﺮ ﺃﻣﻪ ﺑﺄﻧﻪ ﺃﺟﺎ‪‬ﺎ ﺑﻘﻮﻝ‪» :‬ﻣ‪‬ﺎ ﺷ‪‬ـ ﹾﺄﻧ‪ِ ‬‬ ‫ﻳ‪‬ﺎﺍ ‪‬ﻣ ‪‬ﺮﹶﺃﺓﹸ؟ )ﻳﻮﺣﻨﺎ ‪ (٤ : ٢‬ﻭﻳﺘﻬﻢ ﺍﳌﺴﻴﺢ‪ ‬ﺑﺎﳉﱪﻭﺕ ﻭﺍﻟﻘـﺴﻮﺓ‪ :‬ﹶﻻ‬ ‫ﺽ‪.‬ﻣ‪‬ﺎ ِﺟ ﹾﺌﺖ‪ ‬ﻷُ ‪‬ﺭ ِﺳ ‪‬ﻲ ﺳ‪‬ـﻼﹶﻣﹰﺎ‬ ‫‪‬ﺗ ﹸﻈﻨ‪‬ﻮﺍ ﹶﺃﻧ‪‬ﻲ ِﺟ ﹾﺌﺖ‪ ‬ﻷُ ‪‬ﺭ ِﺳ ‪‬ﻲ ﺳ‪‬ﻼﻣﹰﺎ ‪‬ﻋﻠﹶﻰ ﺍ َﻷ ‪‬ﺭ ِ‬ ‫‪‬ﺑ ﹾﻞ ‪‬‬ ‫ﺳﻴ‪‬ﻔﹰﺎ‪).‬ﻣﱴ ‪(٣٤ : ١٠‬‬ ‫ﻳﺘﻬﻢ ﺍﳌﺴﻴﺢ‪ ‬ﺑﺄﻥ ﺍﻟﺸﻴﻄﺎﻥ ﺟﺮﺑﻪ ﻭﺗﻼﻋﺐ ﺑﻪ ﻛﻤﺎ ﰲ )ﻟﻮﻗﺎ ‪(٢:٤‬‬ ‫ﺃﻭﻝ ﻣﻌﺠﺰﺓ ﻟﻠﻤﺴﻴﺢ‪ ‬ﰲ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻛﺎﻧﺖ ﲢﻮﻳﻠﻪ ﺍﳌﺎﺀ ﺇﱃ‬ ‫ﺠﻠِﻴ ِﻞ )ﻳﻮﺣﻨﺎ ‪(٩ : ٢‬‬ ‫ﲬﺮ ﰲ ﻭﻟﻴﻤﺔ ﺍﻟﻌﺮﺱ ﰲ ﻗﹶﺎﻧ‪‬ﺎ ِﺑﺎﹾﻟ ‪‬‬

‫‪٨٨‬‬

‫ﻋﻦ ﺍﻟﻤﺴﻴﺢ ‪‬‬

‫ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﻋﻦ ﺍﳌﺴﻴﺢ‪ ‬ﻭﻳﱪﺋﻪ ﻣﻦ ﻫﺎﺗﲔ ﺍﻟﺘﻬﻤﺘﲔ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋـﻦ‬ ‫ﺍﳌﺴﻴﺢ‪  t s r q p o n :‬ﻣﺮﱘ‬ ‫ﻻﺳﺒﻴﻞ ﻟﻠﺸﻴﻄﺎﻥ ﺃﺑﺪﺍ ﻋﻠﻰ ﺍﳌﺴﻴﺢ ﻭﺃﻣﻪ ﻓﻠﻘﺪ ﺣﻔﻈﻬﻤﺎ ﺍﷲ ﻣﻨﻪ ﺍﺳﺘﺠﺎﺑﺔ‬ ‫ﻟﺪﻋﻮﺓ ﺟﺪﺗﻪ ﺍﻣﺮﺃﺓ ﻋﻤﺮﺍﻥ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﺣﺎﻛﻴـﺎ ﻟﻘﻮﳍـﺎ ‪¶ .. :‬‬ ‫¸ ‪ Á À ¿ ¾ ½ ¼ » º ¹‬ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻛﺎﻧﺖ ﻣﻌﺠﺰﺓ ﺍﳌﺴﻴﺢ ‪ ‬ﺍﻷﻭﱃ ﻫﻲ ﻛﻼﻣﻪ ﰲ ﺍﳌﻬﺪ ﺑﻌﺪ ﻭﻻﺩﺗﻪ ﻣﺒﺎﺷـﺮﺓ‬ ‫ﻭﺩﻓﺎﻋﻪ ﻋﻦ ﺃﻣﻪ )ﺍﻧﻈﺮ ﺳﻮﺭﺓ ﻣﺮﱘ‪(٣٣-٣٠:‬‬


‫_‬

‫ﻋﻦ ﺃﻧﺒﻴﺎﺀ ﺍﷲ )ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ(‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬ ‫‪٨٩‬‬

‫ﻧﻮﺡ‪‬ﻳﺸﺮﺏ ﺍﳋﻤﺮ ﻭﻳﺴﺘﻠﻘﻲ ﻋﺎﺭﻳﹰﺎ ﰲ ﺧﻴﻤﺘﻪ)ﺍﻟﺘﻜﻮﻳﻦ ‪f e d c ba `_ ~ } | {  (٢١ : ٩‬‬ ‫ﻭﻳﻀﺤﻲ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﺑﺸﺮﻓﻪ )ﺍﻟﺘﻜﻮﻳﻦ ‪ ١٩-١٠ : ١٢‬ﻭ ‪(٢ : ٢٠‬‬ ‫‪  g‬ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫(‬ ‫‪٣٦‬‬ ‫ﻟﻮﻁ‪ ‬ﻳﺴﻜﺮ ﻭﻳﺰﱏ ﺑﺎﺑﻨﺘﻴﻪ ﻓﺘﺤﻤﻼﻥ ﻣﻨﻪ )ﺍﻟﺘﻜﻮﻳﻦ ‪_٣٠:١٩‬‬ ‫‪  j i h g f edc b a ‬ﺍﻷﻧﻌﺎﻡ‪.‬‬ ‫ﻳﻌﻘﻮﺏ‪ ‬ﻳﻜﺬﺏ ﻋﻠﻰ ﺃﺑﻴﻪ ﻭﻳﺴﺮﻕ ﺍﻟﱪﻛﺔ ﻭﺍﻟﻨﺒﻮﺓ ﻣـﻦ ﺃﺧﻴـﻪ‬ ‫^ _ ` ‪h g f e d c ba‬‬ ‫)ﺍﻟﺘﻜﻮﻳﻦ‪ ، (٣٥:٢٧‬ﺍﻟﻨﱮ ﺭﺃﻭﺑﲔ ﺍﻹﺑﻦ ﺍﻷﻛﱪ ﺍﻟﺒﻜـﺮ ﻟـﻨﱯ ﺍﷲ‬ ‫‪  rqponm lkji‬ﺹ‬ ‫ﻳﻌﻘﻮﺏ ﻳﺰﱏ ﺑﺰﻭﺟﺔ ﺃﺑﻴﻪ ﻭﺃﻡ ﺃﺧﻮﻳﻪ ﻣﻨﻪ ﺑﻠﻬﺔ‪ .‬ﺗﻜﻮﻳﻦ ‪٢٢ :٣٥‬؛‪٤ :٤٩‬‬ ‫ﻳﻬﻮﺫﺍ ﺍﻹﺑﻦ ﺍﻟﺮﺍﺑﻊ ﻟﻴﻌﻘﻮﺏ ﻳﺰﱐ ﺑﺰﻭﺟﺔ ﺍﺑﻨﻪ ﻭﻳﻨﺠﺐ ﻣﻨﻬﺎ ﻓـﺎﺭﺹ ‪c b a ` _ ~ } | { z y x w v ‬‬ ‫ﻭﺯﺍﺭﺡ)ﺍﻟﺘﻜـــﻮﻳﻦ ‪ (١٨:٣٨‬ﰒ ‪‬ﻳﻨـــﺴﺐ ﺍﳌـــﺴﻴﺢ‪ ‬ﺇﱃ ‪p o n m l kj i h gf e d‬‬ ‫ﻓﺎﺭﺹ)ﻣﱴ‪ .(١٨-١:١‬ﻣﻊ ﺃﻥ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻳﻘﻮﻝ)ﻻ ﻳـﺪﺧﻞ ‪  u t s r q‬ﻣﺮﱘ‬ ‫ﺍﺑﻦ ﺯﱏ ﰲ ﲨﺎﻋﺔ ﺍﻟﺮﺏ ‪ .‬ﺣﱴ ﺍﳉﻴﻞ ﺍﻟﻌﺎﺷﺮ ‪)(..‬ﺍﻟﺘﺜﻨﻴﺔ‪(٢:٢٣‬‬ ‫ﻭﻳﺘﻬﻢ ﻣﻮﺳﻰ‪ ‬ﻭﻫﺎﺭﻭﻥ ﺑﺎﳋﻴﺎﻧﺔ ﻓﻴﻨﺴﺐ ﻟﻠﺮﺏ )ﻷﻧﻜﻤﺎ ﺧﻨﺘﻤﺎﱐ ‪§ ¦ ¥ ¤ £ ¢ ¡ ‬‬ ‫ﰲ ﻭﺳﻂ ﺑﲏ ﺍﺳﺮﺍﺋﻴﻞ‪) ( ….‬ﺍﻟﺘﺜﻨﻴﺔ ‪(٥١ : ٣٢‬‬ ‫¨ © ‪  ¯ ® ¬ « ª‬ﺍﻟﺼﺎﻓﺎﺕ‪.‬‬ ‫ﻭﺃﻥ ﻣﻮﺳﻰ ﻗﺘﻞ ﺍﻟﺮﺟﻞ ﺍﳌﺼﺮﻱ ﻋﺎﻣﺪﺍ ﻣﺘﺮﺻﺪﺍ )ﺍﳋﺮﻭﺝ‪(١٢:٢‬‬ ‫‪p on m l k ji h g f e d c ‬‬ ‫ﻭﺃﻥ ﻫﺎﺭﻭﻥ‪ ‬ﺻﻨﻊ ﺍﻟﻌﺠﻞ ﺍﻟﺬﻫﱯ ﻭﺃﻣﺮ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺑﻌﺒﺎﺩﺗـﻪ ﰲ‬ ‫‪ t s r q‬ﺍﻷﺣﺰﺍﺏ ‪ .‬ﻣﻮﺳﻰ ﱂ ﻳﺘﻌﻤﺪ ﺃﻭ ﻳﺘﺮﺻـﺪ ﻟﻘﺘـﻞ‬ ‫ﻏﻴﺎﺏ ﻣﻮﺳﻰ‪) .‬ﺍﳋﺮﻭﺝ ‪(٦-١ : ٣٢‬‬ ‫ﺍﳌﺼﺮﻱ ﺍﻟﻘﺼﺺ ‪ ، ١٥:‬ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻦ ﻫﺎﺭﻭﻥ ﻣـﻦ ﻫـﺬﺍ‬ ‫ﺩﺍﻭﻭﺩ‪ ‬ﳜﻮﻥ ﺟﺎﺭﻩ ﻭﻗﺎﺋﺪ ﺟﻴﺸﻪ ﺃﻭﺭﻳﺎ‪ ،‬ﻭﳝﺎﺭﺱ ﺍﳉﻨﺲ ﻣﻊ‬ ‫ﺻﻤ‪‬ﻮﺋِﻴ ﹶﻞ ﺍﻟﺜﱠﺎﻧِﻲ ‪(١٥،٤: ١١‬‬ ‫ﺯﻭﺟﺘﻪ ﰒ ﻳﻐﺪﺭ ﺑﻪ ﻭﻳﻌﺮﺿﻪ ﻟﻠﻘﺘﻞ ) ‪‬‬ ‫ﺍﻻ‪‬ﺎﻡ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﻳﺆﻛﺪ ﺃﻥ ﻣﻦ ﺍﺑﺘﺪﻉ ﻋﺒﺎﺩﺓ ﺍﻟﻌﺠﻞ ﱂ ﻳﻜﻦ ﻫﺎﺭﻭﻥ ﺑـﻞ‬ ‫ﺃﺧﺮﻯ‬ ‫ﺔ‬ ‫ﺁﳍ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺮﺏ‬ ‫ﻋﻦ‬ ‫ﻗﻠﺒﻪ‬ ‫ﺳﻠﻴﻤﺎﻥ‪ ‬ﻳﻌﺎﺷﺮ ﺃﻟﻒ ﺍﻣﺮﺃﺓ ﻓﻴﻤﻠﻦ‬ ‫ﺍﻟﺴﺎﻣﺮﻱ ‪) .‬ﺍﻧﻈﺮ ﺳﻮﺭﺓ ﻃﻪ‪(٩٨-٨٥-‬‬ ‫ﻭﻳﺸﻴﺪ ﺍﳌﻌﺎﺑﺪ ﳍﻦ ‪) .‬ﺍﳌﻠﻮﻙ ﺍﻷﻭﻝ ‪ (٩-١ : ١١‬ﺃﻣﻨﻮﻥ ﺑﻦ ﺩﺍﻭﺩ‬ ‫‪) M L K JI H GF E ‬ﺹ( ‪QP O N‬‬ ‫ﻳﻐﺘﺼﺐ ﺃﺧﺘﻪ ﺛﺎﻣﺎﺭ) ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱏ‪ (١٤-١١:١٣‬ﺃﺑﺸﺎﻟﻮﻡ ﺑﻦ ﺩﺍﻭﺩ‬ ‫‪  ^ ] \ [Z Y X W V U T SR‬ﺍﻟﻨﻤﻞ‪.‬‬ ‫ﳝﺎﺭﺱ ﺍﻟﺰﻧﺎ ﺍﳉﻤﺎﻋﻲ ﻣﻊ ﺳﺮﺍﺭﻱ ﺃﺑﻴﻪ )ﺻﻤﻮﺋﻴﻞ ﺍﻟﺜﺎﱐ ‪( ٢٢ : ١٦‬‬


‫ﻳﻨﺴﺐ ﻟﻠﻤﺴﻴﺢ ‪‬ﺍ‪‬ﺎﻡ ﺍﻷﻧﺒﻴﺎﺀ ﻗﺒﻠﻪ ﺑﺄ‪‬ﻢ ﻟﺼﻮﺹ)ﲨﻴﻊ ﺍﻟﺬﻳﻦ ﺃﺗﻮﺍ‬ ‫ﻗﺒﻠﻲ ﻫﻢ ﺳﺮﺍﻕ ﻭﻟﺼﻮﺹ‪،‬ﻭﻟﻜﻦ ﺍﳋﺮﺍﻑ ﱂ ﺗﺴﻤﻊ ﳍﻢ()ﻳﻮﺣﻨﺎ‪(٨:١٠‬‬ ‫ﻭﻳﻨﺴﺐ ﻟﻠﺮﺏ ﻭﺻﻒ ﺍﻷﻧﺒﻴﺎﺀ ﺑﺎﻟﻔﺴﻖ ﻭﺍﻟﻜـﺬﺏ )ﻷﻥ ﺍﻷﻧﺒﻴـﺎﺀ‬ ‫ﻭﺍﻟﻜﻬﻨﺔ ﺗﻨﺠﺴﻮﺍ ﲨﻴﻌﺎ‪ ،‬ﺑﻞ ﰲ ﺑﻴﱵ ﻭﺟﺪﺕ ﺷﺮﻫﻢ ﻳﻘـﻮﻝ ﺍﻟـﺮﺏ‬ ‫‪):‬ﻟﺬﻟﻚ ﻳﻜﻮﻥ ﻃﺮﻳﻘﻬﻢ ﳍﻢ ﻛﻤﺰﺍﻟﻖ ﰲ ﻇﻼﻡ ﺩﺍﻣﺲ ﻓﻴﻄـﺮﺩﻭﻥ ﻭ‬ ‫ﻳﺴﻘﻄﻮﻥ ﻓﻴﻬﺎ ﻷﱐ ﺃﺟﻠﺐ ﻋﻠﻴﻬﻢ ﺷﺮﹰﺍ ﺳﻨﺔ ﻋﻘﺎ‪‬ﻢ ﻳﻘﻮﻝ ﺍﻟﺮﺏ ‪ :‬ﻭ‬ ‫ﻗﺪ ﺭﺃﻳﺖ ﰲ ﺃﻧﺒﻴﺎﺀ ﺍﻟﺴﺎﻣﺮﺓ ﲪﺎﻗﺔ ﺗﻨﺒﺎﻭﺍ ﺑﺎﻟﺒﻌﻞ ﻭ ﺍﺿـﻠﻮﺍ ﺷـﻌﱯ‬ ‫ﺍﺳﺮﺍﺋﻴﻞ‪،‬ﻭﰲ ﺍﻧﺒﻴﺎﺀ ﺃﻭﺭﺷﻠﻴﻢ ﺭﺍﻳﺖ ﻣﺎ ﻳﻘـﺸﻌﺮ ﻣﻨـﻪ ﻳﻔـﺴﻘﻮﻥ ﻭ‬ ‫ﻳﺴﻠﻜﻮﻥ ﺑﺎﻟﻜﺬﺏ ﻭ ﻳﺸﺪﺩﻭﻥ ﺃﻳﺎﺩﻱ ﻓﺎﻋﻠﻲ ﺍﻟﺸﺮ ﺣﱴ ﻻ ﻳﺮﺟﻌـﻮﺍ‬ ‫ﺍﻟﻮﺍﺣﺪ ﻋﻦ ﺷ ‪‬ﺮﻩ ﺻﺎﺭﻭﺍ ﱄ ﻛﻠﻬﻢ ﻛﺴﺪﻭﻡ ﻭ ﺳﻜﺎ‪‬ﺎ ﻛﻌﻤﻮﺭﺓ ﻟﺬﻟﻚ‬ ‫ﻫﻜﺬﺍ ﻗﺎﻝ ﺭﺏ ﺍﳉﻨﻮﺩ ﻋﻦ ﺍﻷﻧﺒﻴﺎﺀ ﻫﺄﻧـﺬﺍ ﺃﻃﻌﻤﻬـﻢ ﺃﻓـﺴﻨﺘﻴﻨﺎ ﻭ‬ ‫ﺃﺳﻘﻴﻬﻢ ﻣﺎﺀ ﺍﻟﻌﻠﻘﻢ ﻷﻧﻪ ﻣﻦ ﻋﻨﺪ ﺍﻧﺒﻴﺎﺀ ﺃﻭﺭﺷﻠﻴﻢ ﺧﺮﺝ ﻧﻔﺎﻕ ﰲ ﻛﻞ‬ ‫ﺍﻻﺭﺽ ﻫﻜﺬﺍ ﻗﺎﻝ ﺭﺏ ﺍﳉﻨﻮﺩ ﻻ ﺗﺴﻤﻌﻮﺍ ﻟﻜﻼﻡ ﺍﻷﻧﺒﻴـﺎﺀ ﺍﻟـﺬﻳﻦ‬ ‫ﻳﺘﻨﺒﺎﻭﻥ ﻟﻜﻢ ﻓﺈ‪‬ﻢ ﳚﻌﻠﻮﻧﻜﻢ ﺑﺎﻃﻼ ﻳﺘﻜﻠﻤﻮﻥ ﺑﺮﺅﻳﺎ ﻗﻠﺒﻬﻢ ﻻ ﻋﻦ ﻓﻢ‬ ‫ﺍﻟﺮﺏ( )ﺃﺭﻣﻴﺎﺀ ‪(١٦-١١ : ٢٣‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﱂ ﻳﺼﺪﻕ ﺯﻛﺮﻳﺎ‪ ‬ﻣﻌﺠﺰﺓ ﺍﻟﺮﺏ ﰲ ﺷﺄﻥ ﻭﻻﺩﺓ ﳛﻰ) ﻳﻮﺣﻨﺎ( ﻟـﻪ‬ ‫ﺑﻌﺪ ﻛﱪ ﺳﻨﻪ ﻓﻌﺎﻗﺒﻪ ﺍﷲ ﺑﺎﻟﺒﻜﻢ ﺗﺴﻌﺔ ﺃﺷﻬﺮ‪) .‬ﻟﻮﻗﺎ ‪(٢٠ : ١‬‬

‫ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻦ ﺯﻛﺮﻳﺎ‪¨ §¦ ¥ ¤ £ ¢ : ‬‬ ‫© ‪ ± ° ¯ ® ¬ « ª‬ﻣﺮﱘ ‪.‬ﻓﻜـﻞ ﻣـﺎﰲ‬ ‫ﺍﻷﻣﺮ ﺃﻥ ﺍﷲ ﺃﻋﻄﺎﻩ ﻋﻼﻣﺔ ﻟﺘﺤﻘﻖ ﺍﳌﻌﺠﺰﺓ ﺑﻌﺪﻡ ﻛﻼﻣﻪ ﻟﻠﻨﺎﺱ ﺛﻼﺛﺔ ﺃﻳـﺎﻡ‬ ‫ﺑﺪﻭﻥ ﻋﻠﺔ‪ ،‬ﻓﻌﺪﻡ ﺍﻟﻜﻼﻡ ﻋﻼﻣﺔ ﻭﻟﻴﺲ ﻋﻘﺎﺑﹰﺎ‪.‬‬ ‫ﳛﺘﺮﻡ ﺍﻟﻘﺮﺁﻥ ﲨﻴﻊ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﺍﺣﺘﺮﺍﻣﹰﺎ ﻋﻈﻴﻤًﹰﺎ‪ ،‬ﻭﻻ ﻳﻨﺴﺐ ﺇﻟﻴﻬﻢ ﺍ‪‬ﺎﻣـﺎﺕ‬ ‫ﺑﺎﻃﻠﺔ ﺃﻭ ﻓﺎﺣﺸﺔ ‪ ،‬ﻭﻳﻌﺪ ﺍﻹﳝﺎﻥ ﲜﻤﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﺣﺘﺮﺍﻣﻬﻢ ﺃﺣﺪ ﺍﳌﺘﻄﻠﺒﺎﺕ‬ ‫ﺍﻷﺳﺎﺳﻴﺔ ﰲ ﺍﻹﺳﻼﻡ ﻗﺎﻝ ﺗﻌﺎﱃ‪Z Y X W V U T S‬‬ ‫[ \ ] ^ _ `‪dcba‬‬ ‫‪q p on m l kji h g f e‬‬ ‫‪  r‬ﺍﻟﺒﻘﺮﺓ‪ .‬ﻭﺍﻧﻈﺮ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ﻣﺎﺩﺣـﺎ ﻷﻧﺒﻴﺎﺋـﻪ‪C B A ‬‬ ‫‪L..K J I H G F E D‬‬ ‫_ ‪‬ﺍﳊﺪﻳﺪ ‪.‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‪E D C B A :‬‬ ‫‪O NM L K J I H G F‬‬ ‫‪  Q P‬ﺍﻷﻧﺒﻴﺎﺀ‪ .‬ﺑﻞ ﺍﻧﻈﺮ ﻛﻴﻒ ﻳﺄﻣﺮ ﺍﷲ ﳏﻤﺪﺍ ‪ ‬ﺑﺎﻻﻗﺘﺪﺍﺀ ‪‬ﻢ‬ ‫‪ Ñ Å..Ä Ã ÂÁ À ¿ ¾‬ﺍﻷﻧﻌﺎﻡ‬ ‫ﻟﻘﺪ ﺃﻧﻘﺬ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺒﺸﺮﻳﺔ ﺑﺪﻓﺎﻋﻪ ﻋﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺬﻳﻦ ﺷـﻮﻫﺖ ﺑﻌـﺾ‬ ‫ﻧﺼﻮﺹ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺻﻮﺭ‪‬ﻢ ﻭﺇﻻ ﻛﻴﻒ ﻳﻜﻮﻥ ﺣﺎﻝ ﺍﻟﺒـﺸﺮﻳﺔ ﺇﺫﺍ‬ ‫ﻛﺎﻥ ﻗﺪﻭﺍ‪‬ﻢ ﻣﻦ ﺍﻷﻧﺒﻴﺎﺀ ﺑﺘﻠﻚ ﺍﻟﺼﻮﺭﺓ‪.‬‬

‫‪٩٠‬‬

‫ﺃﻳﻮﺏ‪ ‬ﻣﺘﻬﻢ ﺑﻨﻔﺎﺩ ﺻﱪﻩ ﻭﺭﻓﻀﻪ ﻣﺸﻴﺌﺔ ﺍﻟﺮﺏ )ﺍﻳﻮﺏ ‪(١٠ :‬‬

‫ﻳﺪﺍﻓﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻦ ﺃﻳﻮﺏ‪‬ﻭﻳﱪﺋﻪ ﻣﻦ ﻫـﺬﺍ ﺍﻟﺰﻳـﻒ‪T .. :‬‬ ‫‪  ] \ [ ZY X WV U‬ﺹ‬


‫_‬

‫ﻋﻦ ﺍﻟﻌﺪﻝ ﻭ)ﺍﻟﻤﺴﺎﻭﺍﺓ(‬

‫‪q po n m l k j i h g f e ‬‬ ‫‪  { z y x w vu t s r‬ﺍﳊﺠﺮﺍﺕ‬ ‫‪` ..f e d c b a `‬ﺍﻷﻋﺮﺍﻑ‬

‫ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺁﺩﻡ ﻭ ﺯﻭﺟﺘﻪ ﺷﺮﻳﻜﺎﻥ ﰲ ﺍﳋﻄﻴﺌـﺔ ﺍﻷﻭﱃ ﻭ ﺍﻟﺘﻮﺑـﺔ‬ ‫ﻣﻨﻬﺎ‪ ،‬ﻭﺷﺮﻳﻜﺎﻥ ﰲ ﺟﺰﺍﺋﻬـﺎ ‪¿ ¾ ½ ¼ » º ‬‬ ‫‪ Ï ..À‬ﺍﻟﺒﻘــﺮﺓ‪I H G F E D C B A  .‬‬ ‫‪  M L K J‬ﺍﻷﻋﺮﺍﻑ‪¦ ¥ ¤ £ ¢..  .‬‬ ‫§ ¨ © ‪  ® ¬ « ª‬ﻃﻪ‪ .‬ﻳﻘﻮﻝ ﺗﻌـﺎﱃ‪h .. :‬‬ ‫‪ u m..l k j i‬ﺍﻟﺒﻘﺮﺓ‪.‬ﻭﳌﻌﺮﻓﺔ ﺍﳌﺰﻳﺪ ﻋﻦ ﻣﻜﺎﻧﺔ ﺍﳌﺮﺃﺓ‬ ‫ﰲ ﺍﻟﻘﺮﺁﻥ ﳝﻜﻦ ﻗﺮﺍﺀﺓ ﺳﻮﺭﰐ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﻄﻼﻕ‪.‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪mlkjihgfed‬‬ ‫‪  b o..n‬ﺍﻟﻨﺤﻞ‪ .‬ﻓﺎﷲ ﺗﻌﺎﱃ ﺃﺭﺳﻞ ﺭﺳﻠﻪ ﺇﱃ ﲨﻴـﻊ ﺍﻷﻣـﻢ‬ ‫ﻭﻟﻴﺲ ﺇﱃ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻓﻘﻂ‪.‬‬

‫‪٩١‬‬

‫)ﻻﻧﻪ ﻫﻜﺬﺍ ﻗﺎﻝ ﺭﺏ ﺍﳉﻨﻮﺩ ﺇﻟﻪ ﺍﺳﺮﺍﺋﻴﻞ()ﺇﺭﻣﻴﺎ‪(٩:١٦‬‬ ‫ﺽ ِﺇ ﱠﻻ ﻓِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ(ﺍﳌﻠﻮﻙ ﺍﻟﺜﺎﱐ ‪(١٥: ٥‬‬ ‫) ﹶﻻ ﻳ‪ ‬ﻮ ‪‬ﺟﺪ‪ِ ‬ﺇﹶﻟﻪ‪ ‬ﻓِﻲ ﹸﻛ ﱢﻞ ﺍ َﻷ ‪‬ﺭ ِ‬ ‫ﺃﻣﺮ ﺍﷲ ﺍﻷﻣﻢ ﺑﺎﻟﺴﺠﻮﺩ ﻟﻠﻴﻬﻮﺩ ﻭﳊﺲ ﻏﺒﺎﺭ ﺃﺭﺟﻠﻬﻢ )ﺑﺎﻟﻮﺟﻮﻩ ﺇﱃ‬ ‫ﺍﻷﺭﺽ ﻳﺴﺠﺪﻭﻥ ﻟﻚ‪،‬ﻭﻳﻠﺤﺴﻮﻥ ﻏﺒﺎﺭ ﺭﺟﻠﻴﻚ( )ﺃﺷﻌﻴﺎﺀ‪(٢٣:٤٩‬‬ ‫ﺍﳊﻜﻢ ﻋﻠﻰ ﺛﻠﺚ ﺍﳉﻨﺲ ﺍﻟﺒﺸﺮﻱ ﺑﺎﻟﻠﻌﻨﺔ ﻭﺍﻟﻌﺒﻮﺩﻳﺔ ﲜﻌﻞ ﻛﻨﻌﺎﻥ ﺍﺑﻦ‬ ‫ﺣﺎﻡ ﻋﺒﺪﺍ ﻟﺴﺎﻡ ﻭﻳﺎﻓﺚ ) ﺍﻟﺘﻜﻮﻳﻦ ‪(٢٧-١٨ : ٩‬‬ ‫ﻳﻘﻮﻝ ﺑﻮﻟﺲ ‪ ):‬ﻟﻜﻦ ﻣﺎﺫﺍ ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﻃﺮﺩ ﺍﳉﺎﺭﻳﺔ ﻭ ﺍﺑﻨﻬﺎ ﻻﻧﻪ ﻻ‬ ‫ﻳﺮﺙ ﺍﺑﻦ ﺍﳉﺎﺭﻳﺔ ﻣﻊ ﺍﺑﻦ ﺍﳊﺮﺓ ‪ .‬ﺍﺫﺍ ﺍﻳﻬﺎ ﺍﻻﺧﻮﺓ ﻟﺴﻨﺎ ﺍﻭﻻﺩ ﺟﺎﺭﻳﺔ‬ ‫ﺑﻞ ﺍﻭﻻﺩ ﺍﳊﺮﺓ ()ﻏﻼﻃﻴﺔ ‪(٣١-٣٠:٤‬‬ ‫ﺇ‪‬ﺎﻡ ﺍﳌﺴﻴﺢ‪ ‬ﺑﺎﻟﻌﻨﺼﺮﻳﺔ ﺑﺄﻧﻪ ﺃﺟﺎﺏ ﺍﳌﺮﺃﺓ ﺍﻟ ﹶﻜ ‪‬ﻨﻌ‪‬ﺎِﻧ‪‬ﻴﺔﹲ ﺍﻟﱵ ﺗﻄﻠـﺐ‬ ‫ﻣﺴﺎﻋﺪﺗﻪ ﰲ ﺷﻔﺎﺀ ﺍﺑﻨﺘﻬﺎ ﺍ‪‬ﻨﻮﻧﻪ ﺑﻘﻮﻝ‪ »:‬ﻟﻴﺲ ﺣﺴﻨﺎ ﺍﻥ ﻳﺆﺧﺬ ﺧﺒﺰ‬ ‫ﺍﻟﺒﻨﲔ ﻭ ﻳﻄﺮﺡ ﻟﻠﻜﻼﺏ!«)ﻣﱴ ‪(٢٦-٢٢ :١٥‬‬ ‫)ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﻋﻨﺼﺮﻯ ﺣﱴ ﺑﲔ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺮﺟﺎﻝ ﻓﻴﻘﻮﻝ)ﻭﺁﺩﻡ ﱂ‬ ‫ﻳ‪ ‬ﻐ ‪‬ﻮ ﻟﻜ ‪‬‬ ‫ﻦ ﺍﳌﺮﺃﺓ ﺃﹸﻏ ِﻮﻳ‪‬ﺖ ﻓﺤﺼﻠﺖ ﰱ ﺍﻟﺘﻌﺪﻯ(ﺗﻴﻤﻮﺛﺎﻭﺱ ﺍﻷﻭﱃ ‪١٤ :٢‬‬ ‫ﻭﻳﻘﻮﻝ ﺇﻥ ﳒﺎﺳﺔ ﺍﻷﻧﺜﻰ ﺿﻌﻒ ﳒﺎﺳﺔ ﺍﻟﺬﻛﺮ‪:‬ﻓﻔﻲ) ﺍﻟﻶﻭﻳﲔ ‪( ٥_٢ :١٢‬‬ ‫)ﺇﺫﺍ ﺣﺒﻠﺖ ﺍﻣﺮﺃﺓ ﻭﻭﻟﺪﺕ ﺫﻛﺮﹰﺍ ‪ ،‬ﺗﻜﻮﻥ ﳒﺴﺔ ﺳﺒﻌﺔ ﺃﻳﺎﻡ ‪ . .‬ﰒ‬ ‫ﺗﻘﻴﻢ ﺛﻼﺛﺔ ﻭﺛﻼﺛﲔ ﰲ ﺩﻡ ﺗﻄﻬﲑﻫﺎ‪ ، ..‬ﻭﺍﻥ ﻭﻟﺪﺕ ﺃﻧﺜﻰ ﺗﻜﻮﻥ ﳒﺴﺔ‬ ‫ﺃﺳﺒﻮﻋﲔ ‪ . .‬ﰒ ﺗﻘﻴﻢ ﺳﺘﺔ ﻭﺳﺘﲔ ﻳﻮﻣﹰﺎ ﰲ ﺩﻡ ﺗﻄﻬﲑﻫﺎ(‬ ‫ﻭﻛﻤﺎ ﺃﻥ ﺍﷲ ﺭﺃﺱ ﺍﳌﺴﻴﺢ ﻓﺎﻟﺮﺟﻞ ﺭﺃﺳﻬﺎ ﻭﺃ‪‬ﺎ ﻟﻴﺴﺖ ﳎﺪ ﺍﷲ ﻭﺇﳕﺎ‬ ‫ﺍﻟﺮﺟﻞ ﻭﺃ‪‬ﺎ ﳐﻠﻮﻗﺔ ﻣﻦ ﺃﺟﻞ ﺍﻟﺮﺟﻞ)ﻛﻮﺭﻧﺜﻮﺱ ﺍﻷﻭﱃ ‪(٩-٣:١١‬‬

‫‪  J I H G F ‬ﺍﻟﻔﺎﲢﺔ‬ ‫‪ u t s r q p o n ..‬ﻓﺎﻃﺮ‬


‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻳﻨﺎﻗﺾ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺍﳊﻘﺎﺋﻖ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳌﻌﺎﺻﺮﺓ‪،‬ﺇﺫ ﻳﻘﻮﻝ ﺇﻥ ﺍﻟﻌﺎﱂ‬ ‫ﻗﺪ ﺧﻠﻖ ﻗﺒﻞ ‪ ٣٧٠٠‬ﺳﻨﺔ ﻓﻘﻂ ﻣﻦ ﻣﻴﻼﺩ ﺍﳌـﺴﻴﺢ ﺃﻱ ﺃﻥ ﻋﻤـﺮ‬ ‫ﺍﻷﺭﺽ ﻣﻨﺬ ﺧﻠﻘﻬﺎﻭﺇﱃ ﺍﻟﻘﺮﻥ ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻗﺮﺍﺑﺔ ‪ ٦٠٠٠‬ﺳﻨﺔ‬ ‫ﻭﺃﻧﻪ ﻻ ﺗﻮﺟﺪﻓﺘﺮﺓ ﺯﻣﻨﻴﺔ ﺑﲔ ﻋﻤﺮ ﺍﻷﺭﺽ ﻭﻋﻤﺮ ﺍﻹﻧـﺴﺎﻥ ﻋﻠﻴﻬـﺎ‬ ‫ﺳﻮﻯ ﺃﻳﺎﻡ ﻣﻌﺪﻭﺩﺓ‪ ،‬ﻳﺒﻨﻤﺎ ﺗﺆﻛﺪ ﺍﳌﺼﺎﺩﺭ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳌﺘﻌﺪﺩﺓ ﻭﻛﺘـﺐ‬ ‫ﺍﳉﻴﻮﻟﻮﺟﻴﺎﺃﻥ ﻋﻤﺮ ﺍﻷﺭﺽ ﺣﻮﺍﱄ‪٤٥٥٠‬ﻣﻠﻴﻮﻥ ﻋﺎﻡ ﻭﻭﺟﻮﺩ ﻓﺘـﺮﺓ‬ ‫ﺯﻣﻨﻴـــﺔ ﻃﻮﻳﻠـــﺔ ﺑـــﲔ ﺧﻠـــﻖ ﺍﻷﺭﺽ ﻭﺍﻹﻧـــﺴﺎﻥ‬ ‫ﻭﻳﺬﻛﺮ )ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ( ﺃﻥ ﺍﷲ ﺧﻠﻖ ﺍﻟﻨﻮﺭ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻠﻴﻞ ﻗﺒـﻞ‬ ‫ﺧﻠــﻖ ﺍﻟﻜﻮﺍﻛــﺐ ﻭﺍﻟــﺸﻤﺲ ﻭﺍﻟﻘﻤــﺮ )ﺍﻟﺘﻜــﻮﻳﻦ ‪(٣ : ١‬‬ ‫ﻭ ﺃﻥ ﺍﻷﺭﺽ ﳍﺎ ﺃﺭﺑﻊ ﺯﻭﺍﻳﺎ)ﺍﻟﺮﺅﻳﺎ‪(١:٧‬ﻭﻣﺴﻄﺤﺔ ﻛﻤﺎ ﰲ)ﻣﱴ ‪( ٨ :٤‬‬ ‫ﻚ‬ ‫ﺲ ِﺇﻟﹶﻰ ‪‬ﺟ‪‬ﺒ ٍﻞ ﻋ‪‬ﺎ ٍﻝ ِﺟﺪ‪‬ﺍ ‪‬ﻭﹶﺃﺭ‪‬ﺍ ‪‬ﻩ ‪‬ﺟﻤِﻴ ‪‬ﻊ ‪‬ﻣﻤ‪‬ﺎﻟِـ ِ‬ ‫" ﹸﺛ ‪‬ﻢ ﹶﺃ ‪‬ﺧ ﹶﺬﻩ‪ ‬ﹶﺃ‪‬ﻳﻀ‪‬ﺎ ِﺇ‪‬ﺑﻠِﻴ ‪‬‬ ‫ﺠ ‪‬ﺪﻫ‪‬ﺎ "ﻓﻬﻞ ﺍﻷﺭﺽ ﻣﺮﺑﻌـﺔ ���ﻣـﺴﻄﺤﺔ ﺃﻡ ﻛﺮﻭﻳـﺔ‪.‬؟!!‬ ‫ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻢ ‪‬ﻭ ‪‬ﻣ ‪‬‬ ‫ﻼ‬ ‫ﻭﺃﻥ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺩﺧﻠﻮﺍ ﻣﺼﺮ ﻣﻊ ﻳﻌﻘﻮﺏ ﻭﻛﺎﻥ ﻋﺪﺩﻫﻢ ‪ ٧٠‬ﺭﺟ ﹰ‬ ‫ﻭﺍﻣﺮﺃﺓ‪ ،‬ﻭﺣﲔ ﻏﺎﺩﺭﻭﻫﺎ ﻣﻊ ﻣﻮﺳﻰ ﺑﻌﺪ ﺟﻴﻠﲔ ﺍﺛﻨﲔ ﻓﻘﻂ ﻛﺎﻥ ﻋﺪﺩ‬ ‫ﻼ‪.‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﻋﺪﺩ ﺍﻟﺮﺟﺎﻝ ﻓﻘﻂ ﻋﻠﻤـﺎ‬ ‫ﺍﻟﺮﺟﺎﻝ ‪ ٦٠٣٥٥٠‬ﺭﺟ ﹰ‬ ‫ﺑﺄﻥ ﻓﺮﻋﻮﻥ ﻣﺼﺮ ﻛﺎﻥ ﺑﻘﺘﻞ ﺍﻟﺬﻛﻮﺭ ﻓﺈﻥ ﻋـﺪﺩﻫﻢ ﻣـﻊ ﺍﻟﻨـﺴﺎﺀ‬ ‫ﻭﺍﻷﻃﻔﺎﻝ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ ﻗﺮﺍﺑﺔ ‪ ٣‬ﻣﻼﻳﲔ ‪،‬ﻓﻜﻴﻒ ﳝﻜﻦ ﺃﻥ ﻳـﺼﺒﺢ‬ ‫‪ ٧٠‬ﺇﻧﺴﺎﻧﺎ ﺑﻌﺪ ﺟﻴﻠﲔ ﻓﻘﻂ ﻗﺮﺍﺑﺔ ‪٣‬ﻣﻼﻳـﲔ؟!)ﺍﻟﺘﺜﻨﻴـﺔ ‪(٢٢ : ١٠‬‬ ‫)ﺍﳋﺮﻭﺝ ‪)(٣٧ : ١٢‬ﺍﻟﻌﺪﺩ ‪ (٤٦ : ١‬ﻛﻤﺎ ﻳﺬﻛﺮ ﺃﻥ ﺷـﺮﺏ ﺍﳌـﺎﺀ‬ ‫ﻭﺣﺪﻩ ﻣﻀﺮ ﺑﺎﻟﺼﺤﺔ )ﺍﳌﻜﺎﺑﲔ ﺍﻟﺜﺎﱐ‪ (٤٠:١٥‬ﻭﺃﻥ ﺍﻷﺭﻧـﺐ ﻣـﻦ‬ ‫ﺠ‪‬ﺘ ‪‬ﺮ ( )ﺍﻟﻼﻭﻳﲔ ‪ (٦ :١١‬ﻓﻬﻞ ﺍﻷﺭﻧﺐ‬ ‫ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﻨﺠﺴﺔ ) َﻷ‪‬ﻧﻪ‪ ‬ﻳ ‪‬‬ ‫ﳚﺘﺮ؟!! ﻭﻏﲑ ﺫﻟﻚ ﳑﺎ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ‪.‬‬

‫ﻟﻴﺲ ﲦﺔ ﺃﻱ ﺗﻨﺎﻗﺾ ﺃﻭ ﺗﺼﺎﺩﻡ ﺑﲔ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺑﻞ ﺇﻥ ﺍﻟﻘﺮﺁﻥ‬ ‫ﺍﻟﻜﺮﱘ ﻳﺸﺘﻤﻞ ﻋﻠﻰ ﺫﻛﺮ ﺣﻘﺎﺋﻖ ﻋﻠﻤﻴـﺔ ﱂ ﺗﻜﺘـﺸﻒ ﺇﻻ ﰲ ﺍﻟﻌـﺼﺮ‬ ‫ﺍﳊﺪﻳﺚ‪ ،‬ﻭﺑﺎﺳﺘﺨﺪﺍﻡ ﻭﺳﺎﺋﻞ ﻣﺘﻄﻮﺭﺓ ‪،‬ﻛﻤﺎ ﰲ)ﺍﻟﺒﻘﺮﺓ‪٢٢٢ ،١٧٣،٧٤:‬‬ ‫ﺍﻟﻨــﺴﺎﺀ‪ ، ٥٦:‬ﺍﻷﻧﻌــﺎﻡ‪،١٢٥، :٩٩‬ﻳــﻮﻧﺲ ‪،٩٢:‬ﻳﻮﺳــﻒ‪،٤٧:‬‬ ‫ﺍﻟﺮﻋﺪ‪،٤١:‬ﺍﳊﺠﺮ‪ ،٢٢-١٤:‬ﺍﻟﻨﺤﻞ‪ ،٦٦:‬ﺍﻹﺳﺮﺍﺀ‪ ١٢:‬ﺍﻷﻧﺒﻴﺎﺀ‪-٣٠:‬‬ ‫‪ ، ٣٢‬ﺍﳊﺞ‪ ،٥:‬ﺍﳌﺆﻣﻨﻮﻥ‪ ،١٤-١٢:‬ﺍﻟﻨـﻮﺭ‪، ٤٣،٤٠ :‬ﺍﻟﻨﻤـﻞ‪٨٨:‬‬ ‫ﺍﻟــﺮﻭﻡ‪، ٤-١:‬ﻳــﺲ‪ ،٤٠-٣٧:‬ﺍﻟﺰﻣــﺮ‪، ٦-٥:‬ﻓــﺼﻠﺖ ‪١١:‬‬ ‫ـﻮﺭ‪ ،٦:‬ﺍﻟـﺮﲪﻦ‪ ،٣٧،٢٠-١٩:‬ﺍﳊﺪﻳـ‬ ‫ﺍﻟـﺬﺍﺭﻳﺎﺕ‪ ،٤٧:‬ﺍﻟﻄـ‬ ‫ـﺪ‪٢٥:‬‬ ‫ﺍﻟﻨﺒﺄ‪ ٧-٦:‬ﺍﻟﻄﺎﺭﻕ ‪،٣-١:‬ﺍﻟﻌﻠﻖ ‪( ١٦ :‬ﻭﻏﲑﻫﺎ ﻣﻦ ﺁﻳﺎﺕ ﺍﻹﻋﺠـﺎﺯ‬ ‫ﻳﻨﺺ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﻛﺮﻭﻳﺔ ﺍﻷﺭﺽ ﻗﺎﻝ ﺗﻌـﺎﱃ‪¸ ¶ µ ´ .. :‬‬ ‫‪Ë ½..¼ » º ¹‬ﺍﻟﺰﻣﺮ‬ ‫ﻗﺎﻝ ﺗﻌـﺎﱃ‪È Ç Æ Å Ä Ã Â Á À :‬‬ ‫ـﺼﻠﺖ(‬ ‫‪ )  Ô Ó Ò Ñ Ð Ï Î Í Ì ËÊ É‬ﻓ ـ‬ ‫ﻭﻗﺎﻝ ﺗﻌـﺎﱃ ‪® ¬ « ª © ¨ § ¦ ¥ ¤ :‬‬ ‫¯ ‪  µ ´ ³ ² ± °‬ﺳﺒﺄ‬ ‫ﺃﻧﻈﺮ ﻛﺘﺎﺏ )ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻷﻧﺎﺟﻴﻞ ﻭﺍﻟﻘﺮﺁﻥ ﲟﻘﻴـﺎﺱ ﺍﻟﻌﻠـﻢ ﺍﳊـﺪﻳﺚ(‬ ‫ﻟﻠﺪﻛﺘﻮﺭ ﺍﻟﻔﺮﻧﺴﻲ ﻣﻮﺭﻳﺲ ﺑﻮﻛﺎﻱ ‪،‬ﻭﺍﻧﻈﺮ ﳌﺎ ﻗﺎﻟﻪ ﺍﻟﻌﻠﻤﺎﺀ ﺍﳌﻌﺎﺻﺮﻭﻥ ﻋﻦ‬ ‫ﺇﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﻥ ﻛﺎﻟﱪﻭﻓﻴﺴﻮﺭ ﻛﻴﺖ ﻣﻮﺭ ﻭﺑﲑﺳﻮﺩ ﻭﺟﻮﻻﻱ ﺳﻴﻤﺒـﺴﻦ‬ ‫ﻭ ﻣﺎﺭﺷﺎﻝ ﺟﻮﻧﺴﻦ ﻭ ﺟﲑﺍﻟﺪ ﺳﻲ ﻏﻮﻳﺮﻳﻨﺠﲑ ﻭ ﻳﻮﺷـﻴﻬﻴﺪﻱ ﻛـﻮﺯﺍﻱ‬ ‫ﻭ ﺗﻴﺠﺎﺗﺎﺕ ﺗﻴﺠﺎﺳﲔ ﻭﻭﻟﻴﺎﻡ ﺩﺑﻠﻴﻮ ﻫﺎﻱ ﻭ ﺃﻟﻔﺮﻳﺪ ﻛﺮﻭﻧﲑ ﻭﻏﲑﻫﻢ‪.‬‬

‫‪٩٢‬‬

‫ﻋﻦ ﺍﻟﺤﻘﺎﺋﻖ ﺍﻟﻌﻠﻤﻴﺔ‬


‫_‬

‫ﺣﻔﻆ ﺍﻟﻜﺘﺐ ﺍﻟﻤﻘﺪﺳﺔ‬

‫ﺍﻟﻤﻐﻔﺮﺓ ﻭﺍﻟﺘﻮﺳﻂ‬

‫ﺍﷲ ﻭﺣﺪﻩ ﻫﻮ ﺍﻟـﺬﻱ ﻳﻐﻔـﺮ ﺍﻟـﺬﻧﻮﺏ‪a ` _ ^ ]‬‬ ‫ﻳﻌﻄﻲ ﻟﻠﺒﺸﺮ ﺣﻖ ﻣﻐﻔﺮﺓ ﺍﻟﺬﻧﻮﺏ ‪.‬‬ ‫ﺱ‪ .‬ﻣ ‪‬ﻦ ﹶﻏ ﹶﻔ ‪‬ﺮ‪‬ﺗ ‪‬ﻢ ‪k j i h g f e d c b‬‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪ‪ ‬‬ ‫ﺦ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ‪‬ﻬ ‪‬ﻢ‪) :‬ﺍ ﹾﻗ‪‬ﺒﻠﹸﻮﺍ ﺍﻟﺮ‪‬ﻭ ‪‬‬ ‫ﻗﹶﺎ ﹶﻝ ‪‬ﻫﺬﹶﺍ ‪‬ﻭ‪‬ﻧ ﹶﻔ ‪‬‬ ‫ﺖ!( ‪ t s r q p o n m l‬ﺁﻝ ﻋﻤـــﺮﺍﻥ‪.‬‬ ‫ﺴ ﹶﻜ ‪‬‬ ‫ﺴ ﹾﻜ‪‬ﺘ ‪‬ﻢ ‪‬ﺧﻄﹶﺎﻳ‪‬ـﺎ ‪‬ﻫﻢ‪ ،‬ﹸﺃﻣ‪‬ـ ِ‬ ‫ﺕ ﹶﻟ ‪‬ﻬﻢ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃﻣ‪‬ـ ‪‬‬ ‫‪‬ﺧﻄﹶﺎﻳ‪‬ﺎﻫ‪ ‬ﻢ ﻏﹸ ِﻔ ‪‬ﺮ ‪‬‬ ‫ﻭﺗﻄﻠﺐ ﻣﻨﻪ ﻭﺣﺪﻩ ﺍﳊﺎﺟﺎﺕ ﻭ ﺍﳌﻐﻔﺮﺓ ﻭﺑﺪﻭﻥ ﻭﺍﺳﻄﺔ‬ ‫)ﻳﻮﺣﻨﺎ ‪(٢٣-٢٢ : ٢٠‬‬ ‫‪ÇÆ Å Ä Ã Â ÁÀ ¿ ¾ ½ ¼ » ‬‬ ‫‪ Î Í Ì Ë Ê É È‬ﺍﻟﺒﻘﺮﺓ‬

‫ﻓﻲ ﺍﻟﺜﺮﺍﺀ‬

‫‪٩٣‬‬

‫ﺠ ‪‬ﻤﻞﹸ ‪Ä Ã Â Á À¿ ¾ ½ ¼ » º ‬‬ ‫ﺍﻷﻏﻨﻴﺎﺀ ﻻﻳﺪﺧﻠﻮﻥ ﺍﳉﻨﺔ) ‪‬ﻭﹶﺃﻳ‪‬ﻀﹰﺎ ﹶﺃﻗﹸﻮ ﹸﻝ‪ِ :‬ﺇ‪‬ﻧﻪ‪ ‬ﹶﻟﹶﺄ ‪‬ﺳ ‪‬ﻬﻞﹸ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪﺧ‪ ‬ﹶﻞ ﺍﹾﻟ ‪‬‬ ‫‪ Ø Ì..Ë Ê É È Ç ÆÅ‬ﺍﻟﻘﺼﺺ‬ ‫ﷲ( )ﻣﱴ ‪(٢٤ : ١٩‬‬ ‫ﺕﺍ ِ‬ ‫ﺐ ِﺇ‪‬ﺑ ‪‬ﺮ ٍﺓ ِﻣ ‪‬ﻦ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺪﺧ‪ ‬ﹶﻞ ﺍﹾﻟ ‪‬ﻐِﻨ ‪‬ﻲ ‪‬ﻣ ﹶﻠﻜﹸﻮ ‪‬‬ ‫ﻓِﻲ ﹶﺛ ﹾﻘ ِ‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﻒ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ﹶﺃ‪‬ﻧ ﹸﻜ ‪‬ﻢ ‪‬ﺣ ﹶﻜﻤ‪‬ﺎ ُﺀ ‪‬ﻭﹶﻟ ‪‬ﺪ‪‬ﻳﻜﹸ ‪‬ﻢ ‪‬ﺷﺮِﻳ ‪‬ﻌ ﹶﺔ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫) ﹶﻛ ‪‬ﻴ ‪‬‬ ‫ﺏ ‪‬ﺑ ‪‬ﻴ‪‬ﻨﻤ‪‬ﺎ ‪‬ﺣ ‪‬ﻮﹶﻟﻬ‪‬ﺎ ﹶﻗ ﹶﻠﻢ‪  L K J IH GF E D C  ‬ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﹾﻟ ﹶ‬ ‫‪lk j i h g f e d c b a ` _ ..‬‬ ‫ﻜ‪‬ﺘ‪‬ﺒ ِﺔ ﺍ ﹸﳌﺨ‪‬ﺎ ِﺩﻉ‪ِ ‬ﺇﻟﹶﻰ ﹸﺃ ﹾﻛﺬﹸﻭ‪‬ﺑﺔٍ؟( )ﺃﺭﻣﻴﺎﺀ ‪(٨ : ٨‬‬ ‫ﻼ ‪‬ﺗ ﹾﺬ ﹸﻛﺮ‪‬ﻭ ‪‬ﻩ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌﺪ‪ ،‬ﹶﻓِﺈ ﱠﻥ ﹶﻛ ِﻠ ‪‬ﻤ ﹶﺔ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮ ِﺀ ‪‬ﺗ ‪‬ﻐﺪ‪‬ﻭ ‪  q p o n m‬ﻓﺼﻠﺖ‬ ‫ﺏ ﹶﻓ ﹶ‬ ‫)ﹶﺃﻣ‪‬ﺎ ﺍ ‪‬ﺩﻋ‪‬ﺎ ُﺀ ‪‬ﻭ ‪‬ﺣ ِﻲ ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﺏ ﺍﹾﻟ ﹶﻘﺪِﻳﺮِ‪ِ ،‬ﺇﹶﻟ ِﻬﻨ‪‬ﺎ( ‪ n m l k j i h g ‬ﺍﳊﺠﺮ‬ ‫ﺤﻲ‪ ،‬ﺍﻟ ‪‬ﺮ ‪‬‬ ‫ﻼ ‪‬ﻡ ﺍ ِﻹﹶﻟ ِﻪ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭ ‪‬ﺣ ‪‬ﻲ ﹶﻗﻀ‪‬ﺎِﺋﻪِ‪ِ ،‬ﺇ ﹾﺫ ﹶﻗ ‪‬ﺪ ‪‬ﺣ ‪‬ﺮ ﹾﻓ‪‬ﺘ ‪‬ﻢ ﹶﻛ ﹶ‬ ‫‪wvutsrqponmlkj‬‬ ‫)ﺃﺭﻣﻴﺎﺀ ‪(٣٦ : ٢٣‬‬ ‫ﺱ( )ﻣﱴ‪ ¡  ~ } | { z y x (٩:١٥‬ﻳﻮﻧﺲ‪.‬‬ ‫ﻼ ‪‬ﻳ ‪‬ﻌﺒ‪‬ﺪ‪‬ﻭ‪‬ﻧﻨِﻲ ‪‬ﻭ ‪‬ﻫ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌ ﱢﻠﻤ‪‬ﻮ ﹶﻥ ‪‬ﺗﻌ‪‬ﺎﻟِﻴ ‪‬ﻢ ِﻫ ‪‬ﻲ ‪‬ﻭﺻ‪‬ﺎﻳ‪‬ﺎﺍﻟﻨ‪‬ﺎ ِ‬ ‫) ‪‬ﻭﺑ‪‬ﺎ ِﻃ ﹰ‬ ‫‪w v u t s r q p o nm l k ‬‬ ‫‪ y x‬ﺍﻟﻨﺴﺎﺀ‬


‫"ﻭﲢﻄﻢ ﺃﻃﻔﺎﳍﻢ ﺃﻣﺎﻡ ﻋﻴﻮ‪‬ﻢ ‪) ."..‬ﺃﺷﻌﻴﺎﺀ ‪ " . (١٦/١٣‬ﺑﺎﻟـﺴﻴﻒ ﺃﻧﻈﺮ ﻛﻴﻒ ﺃﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺷﺄﻥ ﺍﻟﻄﻔﻠﺔ ﺍﳌﻮﺅﻭﺩﺓ ﻋﻨﺪﻣﺎ ﻗﺮ‪‬ـﺎ ﻣـﻊ‬ ‫ﺍﻷﺣﺪﺍﺙ ﺍﻟﻜﻮﻧﻴﺔ ﺍﳍﺎﺋﻠﺔ ﺍﻟﱵ ﺳﺘﺤﺪﺙ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ )ﺍﻟﺘﻜﻮﻳﺮ‪:‬ﺍ‪(٩-‬‬ ‫ﻳﺴﻘﻄﻮﻥ ‪ .‬ﲢﻄﻢ ﺃﻃﻔﺎﳍﻢ ‪ ،‬ﻭﺍﳊﻮﺍﻣﻞ ﺗﺸﻖ "‪) .‬ﻫﻮﺷﻊ ‪(١٦/١٣‬‬

‫ﺍﻟﺤﻜﻤﺔ ﻭﺍﻟﻤﻌﺮﻓﺔ‬

‫ﲔ ‪ T S R Q P .. ‬ﻃﻪ‬ ‫ﻚ ﺣِـ ‪‬‬ ‫ﺸ ‪‬ﺮ َﻷﻧ‪‬ـ ‪‬‬ ‫ﺨ ‪‬ﻴ ِﺮ ﻭ‪‬ﺍﻟ ‪‬‬ ‫ﺠ ‪‬ﺮ ِﺓ ‪‬ﻣ ‪‬ﻌ ِﺮﻓﹶﺔ ﺍﹾﻟ ‪‬‬ ‫‪‬ﻭﹶﻟ ِﻜ ‪‬ﻦ ِﺇﻳ‪‬ﺎ ‪‬ﻙ ﹶﺃ ﹾﻥ ‪‬ﺗ ﹾﺄﻛﹸ ﹶﻞ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬‬ ‫‪‬ﺗ ﹾﺄﻛﹸﻞﹸ ِﻣ ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺣﺘ‪‬ﻤﹰﺎ ‪‬ﺗﻤ‪‬ﻮﺕ‪) .‬ﺍﻟﺘﻜﻮﻳﻦ ‪(١٧ : ٢‬‬ ‫ﺤ ﹾﻜ ‪‬ﻤ ِﺔ ‪‬ﺗ ﹾﻘ‪‬ﺘ ِﺮﻥﹸ ِﺑ ﹶﻜ ﹾﺜ ‪‬ﺮ ِﺓ ﺍﹾﻟ ‪‬ﻐﻢ‪ ،‬ﻭ ‪‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬ﺰﺩ‪‬ﺍ ‪‬ﺩ ِﻋﻠﹾﻤﹰﺎ ‪‬ﻳ ‪‬ﺰﺩ‪‬ﺍ ‪‬ﺩ ‪‬ﺣﺰ‪‬ﻧﹰﺎ!‬ ‫َﻷ ﱠﻥ ﹶﻛ ﹾﺜ ‪‬ﺮ ﹶﺓ ﺍﹾﻟ ِ‬ ‫)ﺍﳉﺎﻣﻌﺔ‪(١٨ : ١‬‬ ‫ﺤﺪ‪‬ﺙﹸ ﻟِﻲ ﹶﺃﻳ‪‬ﻀﺎﹰ‪ ،‬ﹶﻓ ِﻠﻤ‪‬ﺎﺫﹶﺍ ﹶﺃﻧ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﹶﻓﺮ‪ِ ‬ﺣ ﹾﻜ ‪‬ﻤﺔﹰ؟‬ ‫ﺤﺪ‪‬ﺙﹸ ِﻟ ﹾﻠﺠ‪‬ﺎ ِﻫ ِﻞ ‪‬ﻳ ‪‬‬ ‫ِﺇ ﱠﻥ ﻣ‪‬ﺎ ‪‬ﻳ ‪‬‬ ‫)ﺍﳉﺎﻣﻌﺔ ‪(١٥ : ٢‬‬

‫‪æ å ä ãâ á à ß Þ Ý Ü Û Ú .. ‬‬ ‫‪ è ç‬ﺍ‪‬ﺎﺩﻟﺔ‪.‬‬

‫‪À ¿ ¾ ½ ¼ » º¹ ¸ ¶ µ ‬‬ ‫‪ È Ç Æ Å Ä Ã ÂÁ‬ﺍﻟﺒﻘﺮﺓ‬

‫ﺍﻟﺪﻳﻦ ﺍﻟﻜﺎﻣﻞ‬

‫ﹶﻓِﺈ ﱠﻥ ‪‬ﻣ ‪‬ﻌ ِﺮ ﹶﻓ‪‬ﺘﻨ‪‬ﺎ ‪‬ﺟ ‪‬ﺰِﺋ‪‬ﻴﺔﹲ ‪‬ﻭﻧ‪‬ﺒ‪‬ﻮ َﺀ‪‬ﺗﻨ‪‬ﺎ ‪‬ﺟ ‪‬ﺰِﺋ‪‬ﻴﺔﹲ‪ .‬ﻭﹶﻟ ِﻜﻦ‪ِ ،‬ﻋ ‪‬ﻨ ‪‬ﺪﻣ‪‬ﺎ ‪‬ﻳ ﹾﺄﺗِﻲ ﻣ‪‬ﺎ ﻫ‪ ‬ﻮ ﹶﻛﺎ ِﻣﻞﹲ‪s r q p o n m l k .. ،‬‬ ‫‪  c u t‬ﺍﳌﺎﺋﺪﺓ‬ ‫ﺱ ‪(١٠-٩ : ١٣‬‬ ‫‪‬ﻳﺰ‪‬ﺍ ﹸﻝ ﻣ‪‬ﺎ ﻫ‪ ‬ﻮ ‪‬ﺟ ‪‬ﺰِﺋ ‪‬ﻲ ‪) .‬ﻛﹸﻮ ِﺭ‪‬ﻧﺜﹸﻮ ‪‬‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫ﺐ ﺍﻵ ﹶﻥ ‪‬ﻭﻫ‪‬ﺎ ِﺟ ‪‬ﻢ ‪‬ﻋﻤ‪‬ﺎﻟِﻴ ‪‬ﻖ ﻭ‪‬ﺍ ﹾﻗ ِ‬ ‫ﻓﹶﺎ ﹾﺫ ‪‬ﻫ ِ‬ ‫ﺾ ‪‬ﻋﻠﹶﻰ ﹸﻛ ﱢﻞ ﻣ‪‬ﺎﹶﻟﻪ‪ .‬ﹶﻻ ‪‬ﺗ ‪‬ﻌﻒ‪ ‬ﻋ‪‬ـ ‪‬ﻦ ‪L K J I H G F E D C B A ‬‬ ‫ﹶﺃ ‪‬ﺣ ٍﺪ ِﻣ ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ‪‬ﺑ ِﻞ ﺍ ﹾﻗ‪‬ﺘ ﹾﻠ ‪‬ﻬ ‪‬ﻢ ‪‬ﺟﻤِﻴﻌﹰﺎ ِﺭﺟ‪‬ﺎ ﹰﻻ ‪‬ﻭِﻧﺴ‪‬ﺎﺀً‪ ،‬ﻭﹶﺃ ﹾﻃﻔﹶﺎ ﹰﻻ ‪‬ﻭ ‪‬ﺭﺿ‪‬ﻌﺎﹰ‪ ،‬ﺑﻘﹶـﺮﹰﺍ ‪V U T S R Q P O N M‬‬ ‫‪ j ..\[ Z Y X W‬ﺍﳌﺎﺋﺪﺓ‪.‬‬ ‫ﺻﻤ‪‬ﻮﺋِﻴ ﹶﻞ ﺍ َﻷ ‪‬ﻭﻝﹸ ‪(٣ : ١٥‬‬ ‫‪‬ﻭ ﹶﻏﻨ‪‬ﻤﺎﹰ‪ِ ،‬ﺟﻤ‪‬ﺎ ﹰﻻ ‪‬ﻭ ‪‬ﺣﻤِﲑﹰﺍ«‪ ) .‬‬

‫‪٩٤‬‬

‫ﺍﻹﺭﻫﺎﺏ‬


‫_‬

‫ﺣﺒﻲ اﻟﻌﻈﻴﻢ ﻟﻠﻤﺴﻴﺢ )ﻋﻠﻴﻪ اﻟﺴﻼم( ﻗﺎدﻧﻲ إﻟﻰ اﻹﺳﻼم‬

‫‪٩٥‬‬


حبي العظيم للمسيح قادني إلى الإسلام