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i ~ e r in , s p i t e of a l l are advantages that m#ht to obtain from th. l ~ print& w on tbe s r c n d slabs, your p m e r i c r r t k r lur torcad w t o break them. Not a single piase of them rauias, u ~rrrthtms b l l m u i n out of the tmfvarsal Creation when it w i l l k t..rWllshod or n i n t e p t e d into i t m princ$pfa of omanation.
0 i s your soul, mid it remain had+nd tam* thr Crumor, i n r p i t a o f a11 tho beamfits (blesringr) that you k v , m o i v a d frou Hia? ' At u out of ~ a ~ i - 0 ( S ~ W W ) , yftl 8QW a1 afiort~ t o f aas ll ck undn the 1-s o f your put ruterr: @he You want to c r u t e a god who w i l l conduct and govern you u it $+...rFir. To t h i s mad, you k v o urai a prohibitad and trrpur nsttrr. ort brui. utho C r u t o r t o operate i n behalf o f your iaiquitous and heinous m. Tou b v o t q t e d Auon t o whou your s p i r i t u a l coadwt has beon a n t a r t a d , You h v o t h r u t m e d h i s l i f e with stones, i f -, a t dhk y o r t u p o c t ovmrything ia ~ m - i producad-aecarding-?a s tha c t . b E o l u r ~af thm
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lkw, tho rmsult of your oparat2on hi8 tum.Q mut to W 8 m 1-tw u t t a r , contrarily t o your q a c t a t i o n s ; ud your prfbe &. bwn h u i t i a t o d . Ti.%= a
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Tha c a r w r u l 90- of a crlt which h u r o s u l t d f t o l v o l r r o w rhwld._~ in e s r indicate.to p u the t y p of miP.1 t o tlrs Creator i n the futuro. Tho blood o f that r r r i u l rut b. rh.86.d upon fsraa1 so that tha aarth be washed out of the s o i l t&t yrou bsvo poured on it. Now I u going t o t a l k a l i t t l a b i t about the poums of the damon8 rrlro anslaved y m i n Egypt- Tha p r w u i c a t i o n of the demoniac chief threw hia i n such great privation t h a t be w t l l n w a r mcaive any divina intalloct. tbuwrr, tho _ta -tw.faculty of t h t w i l l always -in with him. T h m Y f t l ua thought, forms i s $ a o m l . dem0ni.s i n t e l l e c t . By h i 8 w o r d which can be seen a s his %tion, ha insinuttas t h i s b d r p i d t t o tbare u b d h a r a with him. Thos8 s p i r i t s , houevar infariors they d l h t be, b v e th. r u e faculty u tha prince of th. dmwns. Thay are, a s ha is, kings, ?me iroa l 7 Y mtmrid f m r C m 8 a a ~ m t l ~they ~ have intellect wuich omanatas from them, as the genarally bad i n t e l l ~ m t a m t a s fkam t l w i r yrinca o r chief. Tbw, tha bad s p i r i t has tuo pornrr a t it* ammad: its own, and that of the inferiors s p i r i t s , its dlurrrts. Learn, fsraol, t h a t tha p r t i c u l u $astinct which ancirclas w a r y m o d b i n # o rooa u ho is ~rurrrtadfnn the divina circlo, t ~ l p t s ,attacks -ts tbo s p t r i t u a l minors. Host of tho timer, i t makes them s u d t o i t s jmrversm dasires. t br v on y is
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To p o r f c t l y i a s t r u c t you about t h i s comspond+nc. whfrb reigns between a l l the good s p i r i t u a l beings. I u goin$ back t o ch. fbur i w r - c o l a s t i a l c i r c l e r of which I hove t r l b d . Thosa four c i r c l o s at8 also called r p i r i t ,url divine, for thoy adhers t o the divina circle. Not a11 tho s p i r i t s of chasm c i r c l a s arm danaries; but every spiritam1 being inbrbfting thosa
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