UALC_Matthew Sermon Series Journal

MATTHEW

LIFE TOGETHER IN THE WAY OF JESUS BY THE POWER OF THE HOLY SPIRIT

© 2023 Upper Arlington Lutheran Church

Scripture quotations taken from The Holy Bible, New International Version® NIV® Copyright © 1973 1978 1984 2011 by Biblica, Inc.TM All rights reserved worldwide.

MATTHEW

LIFE TOGETHER IN THE WAY OF JESUS BY THE POWER OF THE HOLY SPIRIT

LEARNING FROM THE GOSPEL OF MATTHEW

God is fulfilling his covenant promises, like the ones we learned about in the Old Testament last fall. And God is fulfilling these promises in and through Jesus the Messiah. This is what Jesus means when he begins his ministry announcing, “the Kingdom of Heaven is now at hand.”

Matthew’s story of Jesus’ life is the story of that announcement coming true. Jesus not only announces the coming of God’s Kingdom, but he teaches us to understand it (because we often misunderstand it!), and he teaches us how to live in it.

Our Oasis vision at UALC includes the conviction that we are an oasis community, “a family of brothers and sisters in Christ learning life together in the way of Jesus by the power of the Spirit.” We are a learning community, and Jesus is our teacher.

As we read and learn together this year, let’s keep three dimensions of this conviction in mind:

First, we are learning life together. We sometimes hear Jesus’ words as if they were addressed to each of us individually when they are actually addressed to all of us together. In Matthew 5:14, for example, “You are the light

The story of Jesus in Matthew is centrally a story about the work of God.

of the world,” is plural. It’s a description of the community of disciples, not an individual person. It’s still a good idea to reflect that light everywhere we each go, like a stick removed from the fire still glows, but Jesus is talking about the bonfire, not the sticks outside the fire.

Understanding this can be freeing, removing burdens that we weren’t meant to carry individually. It can be clarifying, helping us to understand Jesus’ teachings as he intended them. It can also be a call to commitment, to engage and participate in ministry and relationship with one another. When we hear this teaching rightly, we realize that we aren’t primarily individuals seeking faith who might or might not choose to commit to and support one another through church life. We are primarily a community of people created and unified by Jesus, who will also carry those commitments and values into our individual spheres of life.

Second, we are learning life together in the way of Jesus. Jesus teaches his followers a distinctive way of life. In fact, Matthew gives special focus to Jesus’ role as teacher. Over the course of this series in Matthew we will hear Jesus teach about topics like authority, mercy, forgiveness, worry, violence, lust, greed, and money. But Jesus doesn’t just hand over a miscellaneous catalog of topics like a manual to cover every moral question. All these different areas are unified by Jesus’ teaching about sacrificial love of neighbor. Love, for God and neighbor, is what Jesus calls the greatest commandment and the summary of all the law and the prophets. Jesus teaches this lesson by example, laying down his life for us and calling us to follow him in the way of the cross. That’s also why it’s a life together — because it is characterized by our love for one another.

Not everyone in Jesus’ life received this teaching. Lots of people said “No” to Jesus and his “way,” and many of those who rejected him would have seemed like pious,

obedient, religious people. Most of the Jewish leaders rejected Jesus, and his own disciples either failed him or wanted to turn him into something else that met their expectations more comfortably. If we think we are immune to these same errors, we are probably delusional. As we read the stories of Jesus life, consider how you might identify even with these characters in the story so that you can be corrected by him and be forgiven for your sins over and over again.

Finally, we are learning life together in the way of Jesus by the power of the Spirit. The way of Jesus is a distinctive way of life together, and Jesus’ teaching covers a wide variety of topics. And yet these teachings aren’t mean to function like a new set of laws that we have to figure out how to follow. Christians are people who are obedient to the Spirit not the law (2 Corinthians 3:3–5; Galatians 5:13–18).

Not only does the Holy Spirit teach us how to follow Jesus’ example, but it is the power of the Spirit that makes us new and empowers us to follow Him. Jesus is our teacher and example, but he is not only that. By his Spirit he gives us new hearts, soft hearts, that respond to him. By His Spirit we bear the fruit of the Spirit for the good of the world.

Matthew’s story of Jesus ends with a (great) commission and a promise. Having taught his disciples about the Kingdom of God and about life in his way, he charges them to baptize and teach others too. But this deputization is not a handoff. Jesus doesn’t leave them or us alone to do it by ourselves. The one who was born as Immanuel reiterates the promise. He will be with us still, to the very end of the age.

STEVE TURNBULL, SENIOR PASTOR

HOW TO USE THIS JOURNAL

This journal will help you dig deeper into our teaching series as you tie together the areas of our Gathered Worship, personal time with God (Daily Worship), and Small Groups. It also shares information about UALC to help you connect with others as you grow in your faith. Bring your journal to Gathered Worship and use it throughout the week as you identify the next steps God is calling you to during this series.

Gathered Worship

Write whatever you find encouraging, compelling,or challenging from the Sunday services.

Daily Worship

Write prayers, things you are thankful for, and areas of spiritual growth as you invite God into your day.

Small Groups

Write big ideas, prayer requests, and areas of application from your small group discussion.

Week 1 The Genealogy of Jesus

Matthew 1:1–17

Matthew 1:1–17

1 This is the genealogy of Jesus the Messiah the son of David, the son of Abraham:

2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,

3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,

4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,

5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,

6 and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife,

7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,

8 Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,

9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,

10

Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. 12

After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abihud, Abihud the father of Eliakim, Eliakim the father of Azor, 14

Azor the father of Zadok, Zadok the father of Akim, Akim the father of Elihud, 15

Elihud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah. 17

Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

Week 2

The Baptism of Jesus

Matthew 3:13–17

Matthew 3:13–17

13

Then Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

16

As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

Fulfilling the Law

13

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

17

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

Week 4

Giving to the Needy

Matthew 6:1–4

Matthew 6:1–4

1 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

Matthew 6:5–15

5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

9 “This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name,

10 your kingdom come, your will be done, on earth as it is in heaven.

11 Give us today our daily bread.

12 And forgive us our debts, as we also have forgiven our debtors.

13 And lead us not into temptation, but deliver us from the evil one.’

14 ”For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.”

Matthew 7:7–12

7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.

8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

True & False

15

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.

16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire.

20 Thus, by their fruit you will recognize them.

21

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

24

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.

26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

28

When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

Week 7

Faith of the Centurion

5

When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”

7 Jesus said to him, “Shall I come and heal him?”

8 The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”

13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment.

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

The Suffering Servant

Matthew 12:15–21

15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. 16 He warned them not to tell others about him. 17 This was to fulfill what was spoken through the prophet Isaiah:

18 “Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.

19 He will not quarrel or cry out; no one will hear his voice in the streets.

20 A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory.

21 In his name the nations will put their hope.”

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

What God is bringing to my attention this week as I read and pray: Notes and prayer:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

Week 9

The Parable of the Sower

Matthew 13:1–23

Matthew 13:1–23

1 That same day Jesus went out of the house and sat by the lake.

2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.

9 Whoever has ears, let them hear.”

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13 This is why I speak to them in parables:

‘Though seeing, they do not see; though hearing, they do not hear or understand.’

14 “In them is fulfilled the prophecy of Isaiah: ‘You will be ever hearing but never understanding;

you will be ever seeing but never perceiving.

15 For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’

16 ”But blessed are your eyes because they see, and your ears because they hear. 17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

Week 10 That Which Defiles

Matthew 15:1–20

1 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, 2 “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”

3 Jesus replied, “And why do you break the command of God for the sake of your tradition? 4 For God said, ‘Honor your father and mother’ and ‘Anyone who curses their father or mother is to be put to death.’

5 But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ 6 they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. 7 You hypocrites! Isaiah was right when he prophesied about you:

8 “‘These people honor me with their lips, but their hearts are far from me.

9 They worship me in vain; their teachings are merely human rules.’”

10 Jesus called the crowd to him and said, “Listen and understand.

11 What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”

12

Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

13

He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. 14 Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.”

15 Peter said, “Explain the parable to us.”

16

“Are you still so dull?” Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart, and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are what defile a person; but eating with unwashed hands does not defile them.”

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

Week 11

Jesus Predicts His Death Matthew

21

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

24

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

The Unmerciful Servant

21

22

23

Matthew 18:21–35

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

Jesus answered, “I tell you, not seven times, but seventy-seven times.

“Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him.

25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

26

“At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28

“But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29

“His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30

“But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32

“Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35

“This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

Week 13

Jesus Comes as King Matthew 21:1–17

10

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

4 This took place to fulfill what was spoken through the prophet:

5 “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’”

6 The disciples went and did as Jesus had instructed them.

7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11

The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

12

Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.

13 “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’”

14

The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.

16

“Do you hear what these children are saying?” they asked him.

“Yes,” replied Jesus, “have you never read, “‘From the lips of children and infants you, Lord, have called forth your praise’?”

17

And he left them and went out of the city to Bethany, where he spent the night.

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

Matthew 28:1–10

1 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.

5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified.

6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”

8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

What I found encouraging, compelling, or challenging from the Sunday service:

My major takeaway from this week’s sermon:

Notes and prayer:

What God is bringing to my attention this week as I read and pray:

SMALL GROUPS

Something I’d like to discuss from the sermon or my personal time with God:

My group’s prayer requests:

Small group conversation notes:

RESOURCES & INFO

Gathered Worship

We gather each week to worship God and encourage one another in the faith. We hear from God’s Word and participate in the sacraments of communion and baptism.

Lytham Road Campus

9:00 am (Traditional), 11:00 am 2300 Lytham Road Columbus, OH 43220

Mill Run Campus

9:00 am, 11:00 am 3500 Mill Run Drive Hilliard, OH 43026

Daily Worship

ualc.org/worship

Our daily pursuit to grow in relationship with God typically looks like daily Bible readings and prayer. However, it can also include disciplines like fasting, confessing, journaling, simplicity, solitude, and stewarding talents and resources. Scan below to access our Daily Worship blog, which includes daily scripture readings and a reflection written by members and staff of UALC.

ualc.org/dailyworship

Small Groups

A small group is a band of brothers and sisters in Christ where you can know and be known, love and be loved, care and be cared for, and grow in Christ together. Small groups meet 3–4 times per month all across town. This is the primary experience of Christian community.

New small groups continue to form at UALC and several of our existing groups would love to have you join them. Learn more and get connected today.

ualc.org/smallgroups

Stay Connected Online hub with current information for our UALC community. Search for current and upcoming announcements and ministry opportunities.

ualc.org/stayconnected

NEXT GEN & FAMILY RESOURCES

Kids’ Ministry: Infant–PreK

Partnering with the church to engage children with the Gospel in ways that are caught and taught. ualc.org/prek

Kids’ Ministry: Kindergarten–5th Grade

Partnering with the church to engage children with the Gospel in ways that are caught and taught. ualc.org/elementary Middle School Ministry

Affirming our identity as children of God and learning to take greater ownership of our faith.

ualc.org/middleschool

High School Ministry

Pursuing the way of Jesus as a community of believers, committed to putting our faith into action. ualc.org/highschool

Stay Connected

Online hub with current information for our UALC community. Search for current and upcoming announcements and ministry opportunities. ualc.org/stayconnected 

Engage

in Service Information on how to serve within UALC and come alongside our local and global mission partners. ualc.org/serve 

Care

& Support Ministries

Prayer, care, and support ministry information

ualc.org/care 

Giving

Giving to the general fund makes ministry possible at UALC. 20% of your giving goes directly to support mission partners, locally and around the world. The other 80% supports preaching the gospel and the ongoing work of this church.

ualc.org/give 

The mission of UALC is to be and to make disciples of Jesus Christ. We believe that God has called us to be an Oasis of His kingdom for a dry and thirsty world. We envision a future where we are so wellwatered in the love and truth and Spirit of Christ that it transforms our life together, and people who encounter our church community would say, “see how they love one another,” to the glory of God.