کتاب ایقان

‫ﺹ ‪٧٨‬‬

‫‪١٢٦‬‬

‫ﺑﻬﺎ‪١ ".‬ﻭ ﺩﺭ ﻣﻘﺎﻡ ﺩﻳﮕﺮ ﺩﺭ ﺍﻧﺠﻴﻞ ﻣﺴﻄﻮﺭ‬ ‫ﻗﻠﻮﺏ ﻻ َ َ ُ َ‬ ‫ﻳﻔﻘﻬﻮﻥ ِ َ‬ ‫ُ​ُ ٌ‬

‫ﺍﺳﺖ ﮐﻪ ﺭﻭﺯﻯ ﻳﮑﻰ ﺍﺯ ﺍﺻﺤﺎﺏ ﻋﻴﺴﻰ ﻭﺍﻟﺪﺵ ﻭﻓﺎﺕ ﻧﻤﻮﺩ ﻭ ﺍﻭ‬ ‫ﺧﺪﻣﺖ ﺣﻀﺮﺕ ﻣﻌﺮﻭﺽ ﺩﺍﺷﺖ ﻭ ﺍﺟﺎﺯﻩ ﺧﻮﺍﺳﺖ ﮐﻪ ﺑﺮﻭﺩ ﻭ ﺍﻭ‬

‫ﺭﺍ ﺩﻓﻦ ﻭ ﮐﻔﻦ ﻧﻤﻮﺩﻩ ﺭﺍﺟﻊ ﺷﻮﺩ‪ .‬ﺁﻥ ﺟﻮﻫﺮ ﺍﻧﻘﻄﺎﻉ ﻓﺮﻣﻮﺩ‪:‬‬ ‫‪١٢٧‬‬

‫ﺍﻟﻤﻮﺗﻰ‪ ٢ ".‬ﻳﻌﻨﻰ ﻭﺍﮔﺬﺍﺭ ﻣﺮﺩﻩ ﻫﺎ ﺭﺍ ﺗﺎ‬ ‫ﺍﻟﻤﻮﺗﻰ َ ِ ُ‬ ‫ﻟﻴﺪﻓﻨﻮﻩ َ‬ ‫" َﺩﻉ َ‬

‫ﺩﻓﻦ ﮐﻨﻨﺪ ﻣﺮﺩﻩ ﻫﺎ‪ .‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺩﻭ ﻧﻔﺮ ﺍﺯ ﺍﻫﻞ ﮐﻮﻓﻪ ﺧﺪﻣﺖ‬

‫ﺣﻀﺮﺕ ﺍﻣﻴﺮ ﺁﻣﺪﻧﺪ‪ .‬ﻳﮑﻰ ﺭﺍ ﺑﻴﺘﻰ ﺑﻮﺩ ﮐﻪ ﺍﺭﺍﺩﻩ ﺑﻴﻊ ﺁﻥ ﺩﺍﺷﺖ‬ ‫ﺍﻃﻼﻉ‬ ‫ﻭ ﺩﻳﮕﺮﻯ ﻣﺸﺘﺮﻯ ﺑﻮﺩ‪ .‬ﻭ ﻗﺮﺍﺭ ﺑﺮ ﺁﻥ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﮐﻪ ﺑﻪ ّ‬

‫ﺁﻥ ﺣﻀﺮﺕ ﺍﻳﻦ ﻣﺒﺎﻳﻌﻪ ﻭﻗﻮﻉ ﻳﺎﺑﺪ ﻭ ﻗﺒﺎﻟﻪ ﻣﺴﻄﻮﺭ ﮔﺮﺩﺩ‪ .‬ﺁﻥ‬

‫ﻣﻈﻬﺮ ﺍﻣﺮ ﺍﻟﻬﻰ ﺑﻪ ﮐﺎﺗﺐ ﻓﺮﻣﻮﺩﻧﺪ ﮐﻪ ﺑﻨﻮﻳﺲ‪ِ َ " :‬‬ ‫ﺍﺷﺘﺮﻯ‬ ‫ﻗﺪ ْ َ‬

‫ﺣﺪ ٕ َﺍﻟﻰ ‪ِ ْ ‬‬ ‫ﺑﺤﺪﻭﺩ َ َ ٍ‬ ‫ٍ‬ ‫ﻣﻴﺖ َﻋﻦ َ ‪ٍ ‬‬ ‫ﺍﻟﻠﺤﺪ‬ ‫ﺣﺪ ٕ َﺍﻟﻰ َ ْ ِ‬ ‫ﻣﺤﺪﻭﺩﴽ ِ‬ ‫ﺍﻟﻘﺒﺮ َﻭ َ ‪‬‬ ‫ﺍﺭﺑﻌﺔ‪ ،‬‬ ‫ﻣﻴﺖ َﺑﻴﺘﴼ َ ُ‬ ‫َ‪ٌ ‬‬

‫َ ‪ِ‬‬ ‫ﺍﻟﺠﻨﺔ ﻭ‬ ‫ﺣﺪ ٕﺍ ّﻣﺎ ٕ َﺍﻟﻰ‬ ‫ﺣﺪ ٕﺍﻟﻰ ‪‬‬ ‫ﺍﻟﺼﺮﺍﻁ‪ ،‬ﻭ ‪‬‬ ‫َﻭ َ ‪‬‬

‫ﺍﻟﻨﺎﺭ‪ ".‬ﺣﺎﻝ ﺍﮔﺮ ﺍﻳﻦ ﺩﻭ ﻧﻔﺮ ﺍﺯ ﺻﻮﺭ ﺣﻴﺎﺕ ﻋﻠﻮﻯ ﺯﻧﺪﻩ ﺷﺪﻩ‬ ‫ﺍﻣﺎ ٕﺍﻟﻰ ّ ِ‬ ‫ّٕ‬

‫ﻣﺤﺒﺖ ﺁﻥ ﺣﻀﺮﺕ ﻣﺒﻌﻮﺙ ﮔﺸﺘﻪ‬ ‫ﺑﻮﺩﻧﺪ ﻭ ﺍﺯ ﻗﺒﺮ ﻏﻔﻠﺖ ﺑﻪ‬ ‫ّ‬

‫ﺍﻟﺒﺘﻪ ﺍﻃﻼﻕ ﻣﻮﺕ ﺑﺮ ﺍﻳﺸﺎﻥ ﻧﻤﻰ ﺷﺪ‪ .‬ﻭ ﻫﺮﮔﺰ ﺩﺭ ﻫﻴﭻ‬ ‫‪ ١٢٨‬ﺑﻮﺩﻧﺪ ّ‬ ‫ﻋﻬﺪ ﻭ ﻋﺼﺮ ﺟﺰ ﺣﻴﺎﺕ ﻭ ﺑﻌﺚ ﻭ ﺣﺸﺮ ﺣﻘﻴﻘﻰ ﻣﻘﺼﻮﺩ ﺍﻧﺒﻴﺎء ﻭ‬ ‫ﺗﻌﻘﻞ ﺷﻮﺩ ﺩﺭ ﻫﻤﻴﻦ ﺑﻴﺎﻥ‬ ‫ﺍﻭﻟﻴﺎء ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴﺖ‪ .‬ﻭ ﺍﮔﺮ ﻗﺪﺭﻯ ّ‬

‫ﺁﻥ ﺣﻀﺮﺕ‪ ،‬ﮐﺸﻒ ﺟﻤﻴﻊ ﺍﻣﻮﺭ ﻣﻰ ﺷﻮﺩ ﮐﻪ ﻣﻘﺼﻮﺩ ﺍﺯ ﻟﺤﺪ ﻭ ﻗﺒﺮ‬

‫ﺟﻨﺖ ﻭ ﻧﺎﺭ ﭼﻪ ﺑﻮﺩ‪ .‬ﻭ ﻟﻴﮑﻦ ﭼﻪ ﭼﺎﺭﻩ ﮐﻪ ﺟﻤﻴﻊ ﻧﺎﺱ‬ ‫ﻭﺻﺮﺍﻁ ﻭ ّ‬ ‫‪ -١‬ﺳﻮﺭﻩ ﺍﻋﺮﺍﻑ‪ ،‬ﺁﻳﻪ ‪١٧٨‬‬

‫‪ -٢‬ﺍﻧﺠﻴﻞ ﻟﻮﻗﺎ‪ ،‬ﻓﺼﻞ ‪ ،٩‬ﺁﻳﻪ ‪٦٠‬‬