کتاب ایقان

‫ﺹ ‪١١ ٨‬‬

‫ﺍﺩﺭﺍﮎ ﻓﺮﻣﺎ ﻣﺴﺎﺋﻞ ﺧﻮﺩ ﺭﺍ ﮐﻪ ﺳﺆﺍﻝ ﻧﻤﻮﺩﻩ ﺑﻮﺩﻯ‪ ،‬ﺗﺎ ﺩﺭ ﺩﻳﻦ‬

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‫ﺍﻟﻬﻰ ﺭﺍﺳﺦ ﺷﻮﻯ ﻭ ﺍﺯ ﺍﺧﺘﻼﻓﺎﺕ ﺑﻴﺎﻧﺎﺕ ﺍﻧﺒﻴﺎء ﻭ ﺍﺻﻔﻴﺎء ﻣﺘﺰﻟﺰﻝ‬ ‫‪" :‬‬ ‫ﺍﻧﻰ َ َﺍﻧﺎ ﺍ‪،" ‬‬ ‫ﻧﺸﻮﻯ‪ .‬ﻭ ﺍﮔﺮ ﺷﻨﻴﺪﻩ ﺷﻮﺩ ﺍﺯ ﻣﻈﺎﻫﺮ ﺟﺎﻣﻌﻪ ٕ ّ‬

‫ﮐﺮﺍﺕ ﻣﺒﺮﻫﻦ ﺷﺪ‬ ‫ﺣﻖ ﺍﺳﺖ ﻭ ﺭﻳﺒﻰ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ‪ .‬ﭼﻨﺎﻧﭽﻪ ﺑﻪ ّ‬ ‫ّ‬ ‫ﮐﻪ ﺑﻪ ﻇﻬﻮﺭ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺳﻤﺎﻯ ﺍﻳﺸﺎﻥ ﻇﻬﻮﺭﺍ‪ ‬ﻭ ﺍﺳﻢ ﺍ‪ ‬ﻭ‬

‫‪" :‬‬ ‫ﺭﻣﻴﺖ‬ ‫ﺻﻔﺔ ﺍ‪ ‬ﺩﺭ ﺍﺭﺽ ﻇﺎﻫﺮ‪ .‬ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻣﻰ ﻓﺮﻣﺎﻳﺪ َﻭ َﻣﺎ َ َ ْ َ‬

‫ﺍﻟﺬﻳﻦ‬ ‫ﺭﻣﻰ‪ ١ " .‬ﻭ ﻫﻤﭽﻨﻴﻦ " ٕ ‪‬‬ ‫ﺭﻣﻴﺖ َ ِ ‪‬‬ ‫ﻭﻟﮑﻦ ﺍ‪َ َ َ‬‬ ‫ٕﺍﺫ َ َ ْ َ‬ ‫ﺍﻥ ‪َ ‬‬

‫ﺍﻧﻤﺎ‬ ‫َُ ِ ُ َ َ‬ ‫ﻳﺒﺎﻳﻌﻮﻧﮏ ٕ ّ َ‬

‫ﻳﺒﺎﻳﻌﻮﻥ ﺍ‪ ٢ " .َ‬ﻭ ﺍﮔﺮ ﻧﻐﻤﻪ ٕﺍّﻧﻰ ﺭﺳﻮﻝ ﺍ‪ ‬ﺑﺮﺁﺭﻧﺪ‪ ،‬ﺍﻳﻦ‬ ‫َُ ِ ُ َ‬

‫‪" :‬‬ ‫ﮐﺎﻥ‬ ‫ﻧﻴﺰ ﺻﺤﻴﺢ ﺍﺳﺖ ﻭ ّ‬ ‫ﺷﮑﻰ ﺩﺭ ﺁﻥ ﻧﻪ‪ .‬ﭼﻨﺎﻧﭽﻪ ﻣﻰ ﻓﺮﻣﺎﻳﺪ َﻣﺎ َ َ‬

‫ﺍﺑﺎ َ َ ٍ‬ ‫ﺭﺳﻮﻝ ﺍ‪ ٣ " .ِ‬ﻭ‬ ‫ﻭﻟﮑﻦ َ َ‬ ‫ُ ّ ٌ‬ ‫ﺭﺟﺎﻟﮑﻢ َ ِ ْ‬ ‫ﻣﻦ ِ ِ ُ ْ‬ ‫ﺍﺣﺪ ِ ْ‬ ‫ﻣﺤﻤﺪ َ َ‬

‫ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻡ ﻫﻤﻪ ﻣﺮﺳﻞ ﺍﻧﺪ ﺍﺯ ﻧﺰﺩ ﺁﻥ ﺳﻠﻄﺎﻥ ﺣﻘﻴﻘﻰ ﻭ ﮐﻴﻨﻮﻧﺖ ﺍﺯﻟﻰ‪ .‬ﻭ‬ ‫ﺣﻖ ﺍﺳﺖ ﻭ ﺷﺒﻬﻪ‬ ‫ﺍﻟﻨﺒﻴﻴﻦ ﺑﺮ ﺁﺭﻧﺪ ﺁﻥ ﻫﻢ ّ‬ ‫ﺧﺎﺗﻢ ‪ّ ‬‬ ‫ﺍﮔﺮ ﺟﻤﻴﻊ ﻧﺪﺍﻯ َ َﺍﻧﺎ َ ُ‬

‫ﺭﺍ ﺭﺍﻫﻰ ﻧﻪ ﻭ ﺳﺒﻴﻠﻰ ﻧﻪ ﺯﻳﺮﺍ ﮐﻪ ﺟﻤﻴﻊ ﺣﮑﻢ ﻳﮏ ﺫﺍﺕ ﻭ ﻳﮏ ﻧﻔﺲ‬ ‫ﺑﺪﺋﻴﺖ ﻭ‬ ‫ﻭ ﻳﮏ ﺭﻭﺡ ﻭ ﻳﮏ ﺟﺴﺪ ﻭ ﻳﮏ ﺍﻣﺮ ﺩﺍﺭﻧﺪ ﻭ ﻫﻤﻪ ﻣﻈﻬﺮ‬ ‫ّ‬ ‫ﺑﺎﻃﻨﻴﺖ ﺁﻥ ﺭﻭﺡ‬ ‫ﻇﺎﻫﺮﻳﺖ ﻭ‬ ‫ﺁﺧﺮﻳﺖ ﻭ‬ ‫ﺍﻭﻟﻴﺖ ﻭ‬ ‫ّ‬ ‫ّ‬ ‫ّ‬ ‫ﺧﺘﻤﻴﺖ ﻭ ّ ّ‬ ‫ّ‬

‫ﺍﻟﺴﻮﺍﺫﺝ ﺍﺯﻟﻰ ﺍﻧﺪ‪ .‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﮔﺮ‬ ‫ﺍﻻﺭﻭﺍﺡ ﺣﻘﻴﻘﻰ ﻭ ﺳﺎﺫﺝ ّ‬

‫ﻋﺒﺎﺩ ﺍ‪ ،"‬ﺍﻳﻦ ﻧﻴﺰ ﺛﺎﺑﺖ ﻭ ﻇﺎﻫﺮ ﺍﺳﺖ‪.‬‬ ‫ﻧﺤﻦ ِ ُ‬ ‫ﺑﻔﺮﻣﺎﻳﻨﺪ‪ُ ْ َ " :‬‬

‫ﻋﺒﻮﺩﻳﺖ ﻇﺎﻫﺮ ﺷﺪﻩﺍﻧﺪ‪ ،‬ﺍﺣﺪﻯ‬ ‫ﭼﻨﺎﻧﭽﻪ ﺑﻪ ﻇﺎﻫﺮ ﺩﺭ ﻣﻨﺘﻬﻰ ﺭﺗﺒﻪ‬ ‫ّ‬

‫ﺭﺍ ﻳﺎﺭﺍﻯ ﺁﻥ ﻧﻪ ﮐﻪ ﺑﻪ ﺁﻥ ﻧﺤﻮ ﺍﺯ ﻋﺒﻮﺩﻳّﺖ ﺩﺭ ﺍﻣﮑﺎﻥ ﻇﺎﻫﺮ ﺷﻮﺩ‪.‬‬ ‫‪ -١‬ﺳﻮﺭﻩ ﺍﻧﻔﺎﻝ‪ ،‬ﺁﻳﻪ ‪١٧‬‬

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‫‪٣‬ﺳﻮﺭﻩ ﺍﺣﺰﺍﺏ‪ ،‬ﺁﻳﻪ ‪٤٠‬‬

‫‪ -٢‬ﺳﻮﺭﻩ ﻓﺘﺢ‪ ،‬ﺁﻳﻪ ‪١٠‬‬