EDSD NEWS
LEADING ACROSS BORDERS
EDSD PARTNERS WITH MEXICAN DIOCESE TO BUILD SHELTER IN TIJUANA
42 Church Planting
How Do You Start From Nothing?
28 Migrant Shelter
Learn More about Communidad de Luz and our partners
God loves every human being – and through God’s Son, Jesus, God offers redemption, hope, and promise to all creation. We must proclaim this witness courageously and imaginatively, in word and action. The Courageous Love Fund supports the efforts of our strategic plan to strengthen congregations, serve our neighbors, and grow the church.
Christian hope is loving hope; it is courageous hope. In Jesus, God’s love has been poured into our hearts, and it is God’s love that we are giving to the world. At the beginning of her episcopacy, Bishop Susan began to enact the vision of courageous love for each other and our communities. This work began by comprising a diocesan strategic plan in 2019. Not long after the completion of this plan, the world was brought to a halt as we addressed the COVID-19 pandemic. Even as we addressed the myriad challenges this brought, the diocese courageously hoped that we could begin to move towards the aspirations set forth in this plan. The world may look different now, but the message of the gospel is unchangeable. Animated by the good news of Jesus Christ, the Diocese intends to be a growing, diverse, worshiping community of Jesus Christ’s followers, courageously sharing God’s transforming love in our neighborhoods and beyond.
FROM THE BISHOP
I am excited to see the flourishing happening in many congregations
It’s hard to believe it’s been five years since I began my ministry as your Bishop here in the Diocese of San Diego. In some ways, the time has flown by, and in some ways, it feels like I’ve always been here, in the diocesan home to which God has called me.
These five years have certainly brought some surprises. I can say with confidence that no one expected a global pandemic that would shut down our church’s in-person worship for much of 2020 and 2021! While some of our churches are still experiencing a downturn in membership and attendance since pre-pandemic times, I am glad to say that many others are seeing growth and vibrancy, as committed lay and clergy leaders reach out to new populations. I am excited to see the flourishing happening in many congregations, and the commitment to growth, service, and evangelism that new initiatives are bringing. God has blessed our diocesan ministries with abundance and vision, as we take courageous steps to lead EDSD into the Christ’s future.
One year after launching a three-year development campaign, we are in striking distance of reaching our goal. The word is out. We are doing the work. It is well known that people give to organizations doing good work throughout their communities, and EDSD is taking courageous, decisive action throughout our communities. Our Courageous Love Strategic Plan and fundraising campaign divides our work into three strategic areas, and I am glad to report some significant progress in each of these areas.
Growing Our Church
Our diocese is supporting church growth in a number of areas.
• Evangelism classes involving 42 participants from 26 congregations, with 8 people licensed as lay evangelists.
• Communications, website and social media training provided to 36 participants from 14 congregations.
• Evangelism grants totaling $60,000 awarded to 2 congregations for visionary evangelistic and marketing initiatives.
• Renewed training in military ministries involving 13 congregations.
• New church plants at Resurrection Ocean Beach and St. Brigid’s Oceanside.
• New Latino services being supported at St. Matthew’s National City and Sts. Peter & Paul, El Centro.
• Exploration of new Latino ministry in Bonita / Otay Mesa.
Strengthening Our Congregations
We are working to strengthen our congregations and their leaders in new ways.
• Seventeen people in some phase of the discernment process for ordained ministry, including new young and diverse leaders.
• Continued funding and strengthening of our West Coast Collaborative School for Ministry (for deacons and lay preachers), including expanding options for diverse and multilingual speakers.
• Sponsorship of congregational teams to attend the College for Congregational Development, a two-year program of congregational renewal.
• Work with 10 congregations on the Mission Real Estate project, to help congregations use their real property to serve their neighbors and bring in resources to support their ministries. Through this work, we are actively addressing the housing crisis, the most severe crisis that faces our San Diego and southern California / Arizona area today.
Serving Our Neighbors
• Service grant of $10,000 has been awarded to one congregation for visionary service projects in its community.
• New initiatives in the Racial Justice Task Force (including LARK, Localized Anti-Racism Knowledge) and Knowing Yourself are increasing racial healing and understanding.
• A new LGBTQIA+ Inclusion Task Force has begun strategizing about how our church can best support people often left out of church life.
• Every week, our migrant task force prepares hundreds of lunches for hungry migrants waiting at the San Diego International Airport. We are called specifically to feed the hungry and love people. Our diocese is stepping forward to do just that.
• In January 2024, Southern California experienced an incredible series of storms that caused flooding throughout San Diego. Diocesan staff checked in with every church, and funds were raised to support people in real trouble.
• We are preparing to open Community of Light / Comunidad de Luz, a migrant shelter for women and children in Tijuana, in partnership with our Anglican Church partners in Western Mexico, and three nonprofit partners: Vida Joven, Via International, and Borderlinks.
I’d like to say more about Community of Light, our migrant shelter in Tijuana. Since I’ve been here, I’ve been aware of the crisis just south of our diocese, as people who have fled their homes without safety have desperately searched for hope in the US. I’ve also been aware that not many of the people hoping for new life in the US will actually receive asylum here. Many people arrive in Tijuana with no way to return to the homes they fled in despair, and need to make a new life there. Our new migrant shelter for women and children, in a building generously provided by one of our Episcopal church members, will allow the most vulnerable of migrants to receive job training, education, pastoral care, and trauma-informed care to help them start their new lives. We have received a $300,000 grant from the
Cargill Foundation to begin this work, and hope to open the shelter for the first group of women and children this fall.
Through all this, I am very proud of our diocesan staff. We are an out-the-door staff that sees our major mission as supporting our congregations. The Diocesan Staff continues to provide help and guidance to our congregations. There is a rule around the office—“Help when and where you can.” Whether our finance team helps churches with financial guidance or our Mission Team provides public resources, VBS curriculum, website development, evangelism training, voter initiatives, anti-racism training, or just opportunities to gather together and celebrate life, these are essential.
Every Episcopalian should be proud of these things happening in our diocese – a flourishing of the mission of Christ, given to us to share with the world. I look forward to seeing how that mission will flourish in my next five years here in the best diocese in the Episcopal Church –the Episcopal Diocese of San Diego.
AFTER THE STORM
BY: Canon Jason Evans EDSD Canon for Mission
In January 2024, San Diego experienced a winter storm that dropped more than three inches of rain across the county in just a few hours. For some parts of the country, this may not seem like much rain, but for a dry region such as ours, the result was devastating in some San Diego communities. Not only was the San Diego River flowing at heights rarely seen, Chollas Creek–the urban creek that flows from Lemon Grove to Barrio Logan–overflowed and flooded several neighborhoods, displacing more than a thousand residents. Approximately .7% of San Diego County property owners have flood insurance, leaving the over 500 households impacted with less support to recover from the damage.
In the tenth chapter of Luke’s Gospel, Jesus is asked what must be done to secure eternal life. He encourages the individual asking this to love God with every fiber of their being and care for their neighbor. Jesus’s response is followed by another question, “Who is my neighbor?” The answer comes to us a parable popularized as the “Good Samaritan.” He tells the story of a Samaritan who sees a man wounded on the side of the road. The Samaritan comes to the wounded man’s aid, takes him to safety, and pays for his rest and recuperation. This, Jesus says, is the definition of one who loves their neighbor.
Love of neighbor does not look away from the pain of the world when
others do. This kind of love comes near to the pain to understand what sacrifice is required to heal such pain. This kind of love was demonstrated last January.
Episcopal Relief and Development provided grant funding so we were able to help Head Start families in our Episcopal Community Services programs recover from the floods. In addition, through collaborative efforts with neighboring congregations, EDSD was able to extend assistance to six households residing in the South Bay neighborhoods of San Diego. Recent immigrants and long-standing residents alike were impacted by the storm and assisted by the aid you offered. Whether these funds were
utilized to reconstruct damaged homes or relocate displaced families, your generosity was a tangible manifestation of God’s love for a few neighbors who genuinely needed it. We extend our deepest gratitude to the two congregations, 18 donors, and one partner diocese who helped us accomplish this work. As we continue to navigate the aftermath of this disaster and work towards rebuilding and healing, the generosity we witnessed is a testament to the power of collective action within our diocese. When we join together, pooling our resources and talents, the magnitude of what we can achieve expands. While EDSD may not be as large or wellresourced as other institutions involved in the recovery, the swift
and compassionate response to the crisis reflects the strength and courage of our diocesan family.
Serving our neighbors is a central component of the Courageous Love campaign. Through the Courageous Love fund, we will continue to strengthen the work conducted by local congregations to meet the needs of their neighborhoods. This is not only how we honor God but how we give witness to God’s goodness in our communities. Together, we will provide affordable housing, care for the unhoused, provide food security, support immigrants, and continue alleviating suffering in our neighborhoods.
DID YOU KNOW?
Did you know that giving to EDSD’s campaigns is a direct way to support local people in deep need? Your contributions provide much-needed assistance, from food and showers for those who are housing insecure to resources for flood recovery. These funds enable the Diocese to reach out and help uplift our neighbors in challenging times. By donating, you become part of a compassionate network, extending Christ’s love to those who need it most.
TUNING IN GIFT OF PLACE TO THE
BY: Jessica Ripper Mission Real Estate Portfolio Manager
The Rev. Leland Jones opened a recent community meeting at St. John’s in Fallbrook by saying, “We’ve invited you here today to help us think about how to make the best use of our Gift of Place.”
He had first heard the phrase at last year’s Trinity Wall Street Philanthropies Gift of Place conference and it had taken root in how he talks about using church property to advance ministry, respond to community needs and ensure the long-term sustainability of the church. Listening
to his reflection, I felt the renewing spirit and growing promise of the Mission Real Estate initiative.
For the last year, St. John’s mission real estate team has been exploring whether it would be possible to develop affordable apartment homes for seniors on nearly five acres just outside the downtown area of Fallbrook that was originally envisioned as the future home of St. John’s. Two developers had said it would be feasible with better access to transportation or other amenities, but the math didn’t quite work for common sources of funding and accessible
transit is still a few years away. So the team listened and pivoted.
Gail Jones, an active church leader and community volunteer, invited representatives from the local non profit community to be part of the dream. By the end of the afternoon, the group had generated multiple options to explore and new partners to engage. While the team is still considering which ideas to bring forward to the congregation, they now have a group of partners who understand that St. John’s has land to contribute to a project for the mutual benefit of the church and
community.
The project at St. Luke’s North Park followed an entirely different path.
In 2018, Revs. Colin and Laurel Mathewson had become increasingly concerned that members of the congregation—many who are immigrants and refugees from east Africa—were not able to live in the North Park community where they worship. They recognized that St. Luke’s was in a prime location for development and solicited proposals from affordable housing developers to ground lease the site currently occupied by the community garden.
In 2022, St. Luke’s selected Rise Urban Partners to develop the site, which catalyzed the formation of the Mission Real Estate initiative . Since then, Rise has been working with architects and engineers to refine the project concept, coordinate permitting and approvals, and secure funding commitments. St. Luke’s expects that Rise will break ground on the multifamily residential project in early 2025.
“St. Luke’s North Park location made it a natural fit for apartments affordable to low-income individuals and families,” said Rev. Colin Mathewson. “But no matter your location, I believe that churches can and ought to lead the way in addressing our
region’s affordable housing crisis in a manner that proclaims the gospel values of justice, hospitality, generosity, and love.”
When finished, the multifamily residential building will have 78 studio, one-bedroom, and two-bedroom units restricted to households earning no more than 80% of the area median income. In exchange, St. Luke’s will have a steady source of revenue.
In the coming months, Rise will involve the congregation in naming the project and ensuring that the building colors, textures, and interior design reflect the congregation’s cultural connection to east Africa. And while fair housing laws prevent the developer from setting aside units specifically for St. Luke’s members, eligible individuals and families will be encouraged to apply when the development nears completion.
At Good Shepherd Bonita, Father George Calvert and parishioners listened and felt called to plant a new multicultural congregation to share the existing church campus, but knew they would need a new priest to serve that congregation. They also knew they would need additional income to fulfill their vision and chose to explore developing the 1.8-acre vacant lot on a tree-lined street running behind the church.
Through meetings with the congregation and several community organizations, the mission real estate team at Good Shepherd has identified several options to explore. One concept would be to use SB4: The Affordable Housing on Faith and Higher Education Lands Act of 2023 to build affordable homes at a range of income levels, including potentially one for clergy or other church staff, in a community with easy access to a grocery store, pharmacy, schools, public transit and other amenities. Other potential uses include homes specifically dedicated to clergy and flexible community space with a focus on activities for youth and young adults.
During several congregational conversations, church members spoke about the importance of retaining the natural beauty of Good Shepherd’s Gift of Place. Future development will consider how proposed uses complement the existing church, offices, and education space, as well as the lush lawn and playground area with established silky oak trees that provide welcome shade during outdoor activities.
At St. Mary’s Ramona, mission real estate is an extension of the congregation’s vision to “transform the community through radically inclusive love.” For the past 18
months, Mother Hannah Wilder and members of the congregation have created a timeline to explore the church’s history, reviewed demographic data available to churches through Mission InSite and held a prayer walk, windshield survey, focus groups, and informational interviews with community members.
To help inspire their thinking, the St. Mary’s team also visited Trinity Place, a 74-unit supportive housing community for formerly unhoused seniors ages 55+ who have chronic health needs. Residents have easy access to nearby amenities via public transit, as well as on-site access to St. Paul’s Program of All Inclusive Care for the Elderly (PACE) and several other service providers. During the tour, the St. Mary’s team saw the garden boxes scattered throughout the site as an inspiring addition to a potential project.
By dedicating themselves to attentive listening, the St. Mary’s team identified four groups—seniors, youth and young adults, military personnel and their families, and individuals experiencing intimate partner violence—as primary focuses for their ministry. They envision their two acres of undeveloped land as a resource to serve these groups and are exploring options such as office and meeting spaces for nonprofit providers, a refuge for people experiencing intimate partner violence, or affordable housing for low-and moderate-income households. The team also hopes to incorporate sustainable elements throughout the final project, prioritizing green construction as a reflection of their deep commitment to creation care and the people they serve.
St. Mary’s Bishop’s Committee recently met with the congregation and subsequently voted to further explore the feasibility of the different uses of their Gift of Place. They hope that whichever option they choose will complement the nearby Ramona
“We’ve invited you here today to help us think about how to make the best use of our Gift of Place.
Intergenerational Community Campus and allow them to replace their current administrative office. St. Mary’s also has a second gift to contribute to the project—approximately $100,000 from the Privat Fund to support outreach to the community.
The Diocesan office is also tuning in to the Gift of Place and exploring opportunities to replant a church with affordable homes and a preschool at St. Stephen’s Menifee. Diocesan consultants have already conducted a preliminary analysis of the site, which could be redeveloped in whole or in part to support a church, up to 72 affordable homes for low-income families, and a preschool for approximately 100 children in the rapidly growing community. Currently, the Diocese is exploring how to deepen its partnership with the existing preschool provider and identify potential funding sources to support the project. The Diocese anticipates releasing a request for proposals from developers in the next few months.
Several other congregations are also in earlier stages of discerning how their unique Gift of Place can support their calls to ministry and their relationships with the broader community. To learn more about how
you can tune In and listen to how God is calling you to fulfill the Gift of Place in your own church, email Jessica Ripper at jripper@edsd.org.
WHOSE VOICE GETS HEARD?
BY: Rachel Ambasing EDSD Missioner for Community Vitality & Diversity
Ilove Annual Meeting Sunday! When I was growing up at St. Matthew’s in National City (1990s/2000s), the children would be squirreled away into a nearby classroom to watch movies and play together during the annual meeting. But, me being me, I would sneak back into the nave–fascinated by the formality of the meeting and by how many adults were called up in celebration of their ministries. As adult after adult would stand and voice their wisdom, I’d whisper into my very patient mother’s ear, “What’s happening now? …Who’s that talking?”
Leadership is crucial if the church wishes to effectively share the good news of God in Christ...
By the time I was a teenager, Annual Meeting Sunday became one of the biggest celebrations of community all year. Both the English-language and Spanish-language community would gather to discuss the business of our collective congregation. I began to notice the seasoned and emerging leaders courageously stepping forward for election into leadership roles. I would listen to members of our congregation take turns using their voices to affirm the good work of the past year, ask vulnerable questions, or voice unpopular opinions. It was a space where the diverse voices of St. Matthew’s multicultural community could be heard and honored. It was a space
where the laity could engage in the governance of the church – co-creating this community to which we all felt belonging. And, for many of us, part of belonging to the community is taking responsibility and leadership in that community.
Leadership is crucial if the church wishes to effectively share the good news of God in Christ with our communities. Recognizing that the Episcopal Diocese of San Diego is a region filled with vibrant diversity and that we live in a world where differences often divide, EDSD is choosing a path that celebrates diversity–showcasing how the Episcopal Church can thrive by embracing and celebrating the varied backgrounds of its members. But we know that hasn’t always been the case.
Diocesan Convention is like a church annual meeting but a whole lot bigger. At my first Diocesan Convention, I noticed that my usually strong and confident voice felt muted. The larger space, the new faces, and the group’s familiarity with the rules of order made me feel outside of the circle. I was hesitant to do much more than blend into the pews. I had questions about our budget, and I had opinions about some of our resolutions, but who was I to step up to
I wondered,
‘Does my voice even matter in this space?’
one of the microphones and possibly stumble through my statement? It didn’t help that a lot of the resolutions and business gravitas seemed to prioritize a big, elite-ish, parish-status congregational context.
I wondered, “Does my voice even matter in this space?”
My insecurity got even louder as someone sitting behind me, who seemed to be a more seasoned delegate, scoffed at another delegate who stepped up to the microphone, “He clearly doesn’t understand this issue – he doesn’t even know how to address the Bishop.”
The experience was so foreign, so unfamiliar to the comfort of my home congregation, that I spent the rest of Convention voting quietly, resigning myself to the feeling of, “Let’s just get this over with.” I kept my voice and opinions to myself until I was with mypeopleat St. Matthew’s the next day.
A year later, at my second Diocesan Convention, I greeted my new friends from other congregations that I’d met at the prior Convention. I remember telling them, “I feel like the only person who has no idea what I’m doing.”
My friend, a seasoned delegate and leader of her own congregation, leaned closer to me conspiratorily and said, “I guarantee you, you are not the only one. Other people are just better at pretending that they do.”
I was still content to blend into the pews. But, this time, I recognized the chance to sit with other delegates from other congregations–some even offered insight and clarifications on pieces of our governance that I didn’t even know that I didn’t know. These were my people too!
While I might not have been ready at that moment to utilize my voice in spaces beyond my home congregation of St. Matthew’s, I felt enough of a sense of belonging that I understood that the business of the Church was mine to help co-create. While the room seemed to be dominated by other folks, I had a sense of comfort that was bolstered by these newly nurtured relationships who helped affirm my agency and help with my willingness to be vulnerable with my own feelings, questions, and needs.
The voices of minority populations (and minority leaders) have historically struggled for their rightful place at the table of dialogue and decision-making in the church. This exclusion may not always be delibrate, but it can stem (and sometimes still does) from longstanding institutional structures and cultural norms that inadvertently favor the majority. As a result, important insights, experiences, and contributions of individuals from minority backgrounds—be they racial, ethnic, econmic, LGBTQIA+, or otherwise—often did not receive the recognition or consideration they deserve. This lack of minority-led representation and acknowledgment often leads to marginalization and invisibility among minority church communities–impacting their sense of belonging and engagement at church. Recognizing and addressing this gap is crucial for us to foster a truly inclusive and equitable church where every voice is heard and valued.
EDSD is working hard to help heal these long-held hurts. Education and dialogue play a crucial role in EDSD’s journey to be better. Programs like Knowing Yourself and LARK (Localized Anti-Racism Knowledge) that focus on personal and systemic cultural awareness are new features to the diocesan calendar. These educational initiatives are designed not only to inform but also to celebrate the rich cultural heritage of all of the diocese. Through learning and
conversation, we’re fostering a deeper understanding and appreciation of diversity–reinforcing the message that every individual is a vital part of the community.
If utilized correctly, the Episcopal Church has a governance model that blends tradition with a commitment to inclusivity–creating spaces where the voices of its diverse membership can be heard. This framework is designed not just for decision-making but also for listening, with mechanisms in place to allow minority opinions and perspectives to be not only expressed but valued. Through its governance, the Episcopal Church actively works towards creating an environment where every voice has the opportunity to contribute to the collective wisdom and direction of the church, reinforcing its foundational belief in the dignity and value of every individual. It is a system that works best when diverse voices are bold enough to be heard and challenge the status quo.
Our message is clear: diversity is not a challenge but a celebrated gift. And, in EDSD, your voice strengthens our Church and offers us a vision of hope and unity for the world beyond our doors.
So what does that mean for me, a churchgoer with ideas?
If you have felt underrepresented in the past, now is the time to step forward and make your voice heard. Groups who have often been systematically sidelined have an open opportunity to contribute their perspectives, ideas, and talents to shape the future of our church. Whether it’s through nominations for leadership positions, initiating conversations with clergy members, or exploring opportunities for lay leadership within the church, your voice matters. Your experiences and insights are invaluable assets that can help build a more inclusive and equitable church.
So what does that mean for me, a churchgoer with ideas?
LIVING COURAGEOUS LOVE
BY: Canon Jason Evans
In 2019, the Episcopal Diocese of San Diego (EDSD) took a bold step towards a shared vision. We, as a vibrant, inclusive community of Jesus Christ’s followers, dedicated ourselves to spreading God’s transformative love far and wide. This ambitious vision was outlined in a strategic plan aimed at strengthening our congregations, fostering deeper connections with our neighbors through service, and, ultimately, the growth of our Church. Recognizing the need for additional resources to realize this vision, Bishop Susan Brown Snook unveiled the Courageous Love Campaign during our diocese’s 50th-anniversary celebration in 2023, setting a fundraising target of $2.5 million.
Fast-forward to today, and the campaign’s results are nothing short of inspiring. With almost $1 million in gifts and commitments, coupled with nearly $1 million in grants secured, the campaign is making remarkable progress toward its goal. One such initiative, the Congregational Evangelism and Service Grants program, is not just about financial support. It’s about empowering local congregations to bring their visions for community outreach and engagement to life, making a tangible difference in local communities. Congregations can apply for evangelism grants of up to $50,000 and service grants of up to $5,000.
Moreover, the Mission Real Estate
program is progressing with ten transformative projects starting this year alone. These endeavors transcend brick-and-mortar developments; they represent a commitment to nurturing thriving congregational communities deeply rooted in their neighborhoods. With a preliminary award for state funding for one site, development assessments underway at three sites, congregational conversations, and community conversations taking place at six additional sites, these projects exemplify the diocese’s steadfast dedication to growth and strategic vision.
In a display of solidarity and partnership, EDSD, in collaboration with the Anglican Diocese of
Canon for Mission
Western Mexico and other allies, will inaugurate a shelter for migrant women and children in Tijuana later this year. The ongoing refurbishments of a two-story facility signify more than just physical renovations; they signify a sanctuary of hope and compassion capable of accommodating up to 100 individuals seeking refuge. With an estimated 24-30 women and children expected to find solace within its walls by year’s end, this initiative underscores the diocese’s unwavering commitment to serving the most vulnerable members of society.
Bishop Susan commissioned two new congregations within the diocese in 2023: St. Brigid’s of Oceanside and Resurrection in Ocean Beach. Despite their nascent stages, both communities have already commenced regular services, symbolizing the seeds of faith taking root and blossoming within their respective neighborhoods.
Today, St. Brigid’s in Oceanside and Resurrection in Ocean Beach are thriving examples of what can happen when we courageously love our neighbors. Both communities have launched regular worship services, and under the leadership of the Rev. Brian Petersen, St. Brigid’s has baptized and confirmed new members into their growing community!
After a long period of contraction, the Diocese of San Diego is now experiencing a season of expansion. Thanks to the Courageous Love campaign, we are in the early stages of planning two more church plants—one in southern Riverside County and another in southern San Diego County.
In addition to planting new churches, this campaign has also supported our existing congregations. Many have found creative, faithful ways to share God’s good news and serve their neighbors. The diocesan executive council has already awarded significant grants to St. Luke’s in San Diego and St. John’s in Fallbrook, with more grants to come.
St. Luke’s is building a network of community groups linked to the congregation. They are training ten young adults to form five neighborhood groups in Sudanese, Congolese, and Ugandan communities. St. John’s, meanwhile, offers two key programs: ESL classes, helping parents improve their English for education or employment, and a support group for mothers with spouses stationed at Camp Pendleton, providing a space for rest, community, and spiritual renewal.
For years, we prayed and strategized on how to begin campus ministries at more universities and colleges. In the spring of 2024, we had just one campus ministry at SDSU. Thanks to the Courageous Love campaign, this fall we have three, now including UCSD and Cal State San Marcos.
A key part of this campaign is supporting congregations in developing real estate projects that advance their mission. Our goal was to support seven congregations in this work with the support of a grant from Trinity Wall Street, and we’re now working on ten projects with more in the pipeline. One is in final negotiations, with groundbreaking expected in early 2025. One expects to receive developer proposals in early 2025. Two are completing property analysis and site assessments. Two are completing community engagement and needs
analysis processes, and four are in earlier stages of congregation and community engagement.
Bishop Susan understands that strong leaders build vital congregations. The campaign has focused on raising-up new leaders from diverse backgrounds. So far, 17 individuals are in the process of discernment, and as we develop more leaders, the health of our communities grows.
Together, through the Courageous Love campaign, your diocesan staff and executive council have managed resources far beyond our initial hopes. But we’re not finished yet. We still need your help strengthening congregations, serving our neighbors, and growing the church. If you haven’t contributed to the Courageous Love campaign yet, please visit edsd.org/courageouslove and consider giving or making a pledge today. You may also contact me at your convenience to discuss your gift.
Together, we are sharing God’s courageous love across our diocese!
PHISHING: UNDERSTANDING SCAMS
BY: Chris Tumilty EDSD Director of Communications
Phishing is a practice where scammers masquerade as trustworthy entities, using emails, social media, phone calls, or text messages to trick individuals into divulging personal information, like passwords, credit card numbers, and social security details. These attempts are designed to exploit our trust, using familiar logos, language, and even our contacts’ names to lower our guard. And for those of us in the later years of life, the digital world can sometimes feel dangerous. This, unfortunately, makes the older generations prime targets for these modern-day scammers. Scammers bank on potentially limited digital literacy, the innate trust in written communication, and perhaps the unfamiliarity with the telltale signs of bold deceit.
The best defense against phishing is to recognize the lure that the scammer is using. Among the most common lures are unexpected requests for information. These messages are cloaked in the semblance of urgency or alarm and claim to originate from institutions we trust—our banks, healthcare providers, utility services, and even Bishop Susan. They may assert that immediate action is required to resolve a problem. This tactic preys on our fears, hoping we’ll act hastily without scrutinizing the request’s authenticity.
Here are some steps we can take to safeguard ourselves and our loved ones:
Educate and Engage: Share knowledge about phishing and its signs. Discussing these topics at our gatherings, be it during services or social events, can raise awareness and foster a culture of mutual care.
Use Technology Wisely: Employ spam filters, antivirus software, and keep your computer’s operating system up to date. These tools act as our digital shields, guarding against deceit.
Verify Independently: If a message or call raises suspicions, verify its authenticity through independent means. Contact the supposed sender directly using contact information obtained from official websites or documents, not the contact details provided in the suspicious message.
Practice Caution with Personal Information: Be judicious about the information you share online. Regularly review privacy settings on social media and think twice before sharing personal details or family photos, which could be used to craft targeted scams.
In this era of digital communication, let’s remember to be kind and compassionate to one another, forgiving each other, just as you are forgiven (Ephesians 4:32). Let this spirit guide us in supporting each other, not just in face-to-face interactions but in every email, every click, and every call. Together, we can navigate these digital waters, preserving the warmth and integrity of our community, ensuring that even in the vastness of the internet, we remain a beacon of faith, hope, and love.
Find out more about preventing and responding to phishing attempts at www.edsd.org/phishing.
Max knows when spaces are welcoming and sacred.
PROFESSOR KITTY MEETS JESUS
BY: Kelly Petersen
Istepped onto my yoga mat and found a little treasure beside my crystals. Max must have given it to me as a gift, and while he can’t articulate his gesture, I know exactly what trains mean to him. The timing couldn’t be better, with April being World Autism Acceptance Month. As a mother and advocate of children on the Autism spectrum, this little train means the world to me.
Max knows when spaces are welcoming and sacred. His trains are special, like my crystals. Both are fascinating because of their dynamic energy, color patterns or routes, function, and purpose (like Thomas the Tank Engine). They each bring a sense of peace to their collector as they appreciate every nuance with
meticulous detail of something they love.
This little train is a reminder of how autism has been the ride of my life. My journey has been anything but peaceful as I’ve fought tirelessly against stereotypes and misconceptions about autism. Finding a friend or a mental health provider who accurately reflects our experiences has been the greatest challenge.
The challenges and risks associated with Autism are magnified when someone lacks support and understanding. Such challenges can lead to higher risks for accidents, selfharm, addiction, physical and sexual abuse, eating disorders, low self-esteem, and misdiagnosis (to name a few).
The barriers that people with Autism face are rarely seen or understood. This can lead them to dissociate, isolate, and become self-critical, anxious, and depressed. While it’s a challenge for all neurodivergent people to adapt to a neurotypical society, it’s demoralizing to wear a masks to fit in. Next to hyper-fixations, nothing brings greater solace to neurodivergent individuals than shedding these masks and being seen and accepted for who they truly are.
Our ABA therapist recently created a character to help Max self-regulate, called “Professor Kitty.” He helps Max focus on something other than his anxiety when he’s feeling disregulated. He takes the pressure off of demands by showing Max how to do hard things. We have laminated pictures of Professor Kitty going potty, taking a bath, going to school, and calmly sitting at the dinner table. I realized this week that Jesus is a lot like Professor Kitty. He empowers me through life’s seasons and helps me build tolerance for change.
This little train on my yoga mat is a token of gratitude from a little boy who is seen, loved, and accepted, just as I am by Jesus through my church community. Like Professor Kitty, this little train reminds me to embrace chance and create safe and sacred spaces for all. It’s a reminder as we learn how to grow together and worship in our communities, to celebrate our differences and advocate for those who are marginalized.
I’m excited to announce St. Brigid’s first neurodivergent church service! It will have a Professor Kitty-meets-Jesus vibe, where all individuals feel accepted, included, supported, respected, and accommodated. We invite you to join us and to search for more inclusive and equitable ways to worship. Happy Autism Acceptance Month! May it encourage us to embrace neurodiversity and promote inclusion, like the exemplary Professor Kitty and Jesus.
Donate to support Para Las Familias today.
Strengthening Families with Para Las Familias
Hezekiah, a former Para Las Familias (PLF) parent and current ECS board member, attended therapy at PLF with his two children. Although the family graduated from the program about three years ago, they still see the impact on their lives today.
After a di icult divorce and the stresses of the pandemic, Hezekiah’s family faced immense turmoil. “Our family was torn apart by that divorce,” Hezekiah said. “There was this kind of seismic shift that brought about immense heartache and turmoil into everyone’s life.” When presented with this challenge, he was unsure who to turn to or how to ask for help.
Through PLF’s intervention, Hezekiah and his children rebuilt broken bonds and fostered secure attachments that facilitated healing and growth. His daughter, who previously struggled with emotional outbursts and school resistance, now exhibits better emotional regulation and academic success, while his son learned resilience and empathy, overcoming anxiety and perfectionism.
Para Las Familias (PLF) is an outpatient behavioral and mental health clinic that provides a range of bilingual early childhood mental health services to low-income children 0 to 12 years old. Therapists at PLF provide screening, assessment, family and group therapy, school observation, teacher/provider consultation, and parenting groups. In addition, PLF also provides adult mental health services and weekly parenting groups.
“It’s
okay to ask for help.
We’re not alone
in
this journey.” -Hezekiah
ECS provides $38 million in health and human services in the areas of homelessness, mental health, substance use disorder treatment, and early childhood education across 23 locations to more than 7,000 clients in the San Diego region.
ARE YOU A CHURCH NERD?
1. What is the Book of Common Prayer?
A) A guide to Episcopal church architecture
B) The liturgical text used for worship services
C) A collection of Episcopal hymns
D) The autobiography of an Episcopal bishop
2. What is the highest governing body of the Episcopal Church?
A) House of Bishops
B) General Convention
C) Executive Council
D) Standing Committee
3. Who is the current Presiding Bishop of the Episcopal Church?
A) Katharine Jefferts Schori
B) Michael Curry
C) Frank Griswold
D) Sean Rowe
4. This saint was the first bishop of the Anglican Church in Japan and is commemorated for their missionary work.
A) Samuel Isaac Joseph Schereschewsky
B) Augustine of Canterbury
C) George Augustus Selwyn
D) John Coleridge Patteson
5. “Via Media” is…
A) A press organization reporting on church news
B) The middle way
C) A distinct and profound change in the church
D) A vestment used during services
6. In the 1982 Hymnal, what number is the hymn “Be Thou My Vision?”
A) 488
B) 324
C) 112
D) 302
7. Which of these hymns do not share the same tune?
A) God of Grace and God of Glory
B) Guide me, O thou Great Jehovah
C) Lord, Dismiss us with thy Blessing
8. Who was the first female bishop in the Episcopal Church?
A) Barbara Harris
B) Katharine Jefferts Schori
C) Mary Glasspool
D) Desmond Tutu
9. In which liturgical season(s) do Episcopal churches use the color purple?
A) Advent and Lent
B) Christmas and Easter
C) Pentecost
D) Ordinary Time
10. Which document governs the liturgical practices of the Episcopal Church?
A) The Canons
B) The Book of Concord
C) The Catechism
D) The Book of Common Prayer
11. What year was the Episcopal Church formally established?
A) 1693
B) 1776
C) 1789
D) 1801
12. What is the main gathering place for Episcopal worship?
A) Altar
B) Nave
C) Sanctuary
D) Chancel
13. Bishop Susan Brown Snook is number ____ in the apostolic line of succession.
A) 1119
B) 998
C) 1442
D) 2003
14. How many dioceses are there in California?
A) 4
B) 5
C) 6
D) 7
15. This saint was the first AfricanAmerican priest in the Episcopal Church and founded St. Philip’s Church in New York City.
A) Absalom Jones
B) Jonathan Daniels
C) Alexander Crummell
D) James Holly
16. What is the primary teaching symbolized by the Episcopal Church’s shield?
A) Salvation
B) The Trinity
C) Unity and diversity
D) Baptism
Findoutifyouareachurchnerdfor saintson onpageXX
COMUNIDAD LUZ DE
BY: Canon Jason Evans EDSD Canon for Mission
Tijuana has long been a crossroads for migrants from rural areas of Mexico, including indigenous groups and impoverished farming communities. Every year, families from across the country arrive at the border, hoping to find better-paying jobs and a more secure way of life. Many also hold the dream of crossing into the United States, seeking to escape violence, corruption, and a lack of opportunity, but many find themselves stuck in Tijuana due to stringent U.S. immigration laws. In recent years, the scope of migration has broadened to include not only Mexicans but also people from nations such as Haiti, Venezuela, and various Central American countries, all seeking asylum and a better life.
This influx of migrants has placed immense pressure on Tijuana, particularly around shelter provision. Shelters serve as crucial resources for migrants, offering a safe space to rest, recover, and
find help. As migration continues to surge, the need for shelters has never been more critical.
The scale of the migration crisis is staggering. In the fiscal year 2023 alone, there were approximately 2.5 million encounters with migrants at the U.S.-Mexico border, according to the Migration Policy Institute. These individuals often arrive in dire need, seeking refuge from violence, poverty, or political persecution. For many, Tijuana becomes a waiting ground as they try to enter the U.S., leaving them stranded in precarious conditions for months or even years.
The existing migrant shelters in Tijuana are insufficient to meet the growing need. Overcrowding, limited resources, and the inability to offer comprehensive services to every migrant in need paint a stark picture of the humanitarian crisis. More shelters are urgently needed, but not just any shelters—facilities that provide bedsand wraparound services to support the physical, emotional, and psychological
needs of migrants.
Many migrants, especially women and children, arrive traumatized. They have fled dangerous situations, leaving behind everything familiar in search of safety. Shelters offering traumainformed care and emotional support are vital. Shelters must go beyond being a mere stopping point; they must serve as places of healing and restoration.
Historically, most migrants arriving in Tijuana were men, often traveling alone, seeking temporary employment in the U.S. before returning home. Today, the demographic has shifted dramatically. Entire families, women with children, and even unaccompanied minors make up a large proportion of the migrant population. They are fleeing criminal violence, political instability, and the devastating effects of climate change on rural farming communities. Many of these migrants come from poor, rural areas where access to
IT’S A PLACE WHERE THE LOVE OF CHRIST IS NOT JUST PREACHED...
education is limited. Field interviews indicate that less than 50% of these migrants have completed primary education, and most have held informal, low-paying jobs, such as domestic work or gardening.
As these families arrive in Tijuana, they are met with yet another harsh reality: they are stuck. U.S. immigration policies prevent many from crossing the border, leaving them in limbo. Without legal status or work permits, they have little chance of finding stable employment in Mexico, pushing many into poverty or informal work that offers no security.
Tijuana is also home to many deportees. These are individuals who were living in the United States—some for many years— before being deported back to Mexico, often separating them from family members who remain in the U.S. Many deportees choose to stay in Tijuana because it is close to the U.S., allowing them to
remain in touch with their families. However, deportees face significant challenges upon their return. Many of them have never lived in Tijuana, have few local connections, and struggle to integrate into the local economy. They come from diverse backgrounds, from laborers to professionals, and many are parents of U.S.-born children who may not even speak Spanish, compounding the difficulties they face in adjusting to their new reality.
The emotional toll on deportees is heavy. Many suffer from depression, anxiety, and the trauma of family separation. They often experience rejection from residents and are targeted by criminal gangs who see them as vulnerable. Like migrants, deportees are often forced to seek shelter in unsafe areas, such as drainage tunnels and abandoned buildings.
Shelters offer temporary relief from the dangers faced by migrants and deportees, but the goal must be
more than just providing a bed for the night. The aim is to create spaces that foster stability, dignity, and longterm solutions. Shelters like those in Tijuana must offer services such as job training, language classes, childcare, and psychological support to address the full range of needs presented by these vulnerable populations.
Shelters also provide a vital sense of community. Migrants and deportees are often isolated, separated from family and friends, and facing an uncertain future. Shelters can serve as places of connection, where individuals find not only support services but also companionship and solidarity. By addressing both the immediate and long-term needs of migrants, shelters help to restore a sense of hope and possibility. Recognizing the critical need for comprehensive support, the Episcopal Diocese of San Diego, in partnership with four other organizations, is working to establish a new shelter in southern Tijuana
By addressing both the immediate and long-term needs of migrants, shelters help to restore a sense of hope and possibility.
called Comunidad de Luz, or Community of Light. This shelter is designed to provide more than just temporary housing. It is a holistic, integrated residential program aimed at supporting migrant women, children, and orphans who have arrived in Tijuana from other parts of the world.
The property, which currently houses an orphanage for 20 children, can serve up to 100 women and children. The shelter will provide essential services such as job training, psychological care, and childcare, helping women build new skills and offering children a stable environment in which to thrive. By focusing on these populations, Comunidad de Luz seeks to break the cycle of poverty and trauma that often traps migrants in Tijuana, offering them a real chance at rebuilding their lives.
Bishop Susan Brown Snook of the Episcopal Diocese of San Diego encapsulated the vision of the project: “We are called to care for the least of these, not just in word, but in deed. Comunidad de Luz is an
It is a holistic, integrated residential program aimed
at supporting
migrant women, children, and orphans.
answer to that call. It’s a place where the love of Christ is not just preached but lived out, day after day, in the lives of the people we serve.”
The Episcopal Diocese of San Diego has long been involved in supporting migrant communities, but the establishment of Comunidad de Luz represents a new chapter in that commitment. This past August, a group of teenagers from churches throughout the diocese, led by Charlette Preslar, Director
of Formation, traveled to Tijuana to help prepare the space for its new residents. Working alongside local youth, the group painted walls, repaired dormitories, and shared meals and laughter with the children at the orphanage.
These service trips are more than just an opportunity to help—they are a chance for young people to connect with those in need, building bridges of understanding and solidarity across borders.
This Christmas, the Episcopal Diocese of San Diego is launching the “There is Room at the Inn” campaign, inviting individuals and congregations to support Comunidad de Luz. By participating in this campaign, you can help make this shelter a true home for migrant women and children.
Gifts of $10,000 or more will fund program staff for one year.
Gifts between $5,000 and $9,000 will cover food costs for up to six months.
Gifts between $1,000 and $4,000 will provide job training for a year.
Gifts between $500 and $900 will provide bedding, hygiene products, and clothing for one family for a year.
Gifts between $50 and $1,400 will provide school uniforms for one to eight children.
Your generosity can make a tangible difference in the lives of those most in need, offering dignity, hope, and a future.
In a world where migration often brings pain, separation, and loss, Comunidad de Luz aims to be a beacon of hope. Together, we can ensure that there is room at the inn for all who seek refuge.
SHARING JESUS ONE PIZZA SLICE AT A TIME
WeareherebecauseJesusinvitesus tobringresttothewearyandfood tothehungry.BothapplytoSDSU students.
College is a transformative time. College students navigate new challenges, forge new paths, and discover new facets of their identity. Amidst these changes, having a supportive community is crucial. At Agape San Diego, we provide that support, offering students a space to find rest, acceptance, and spiritual nourishment.
For over 70 years, Agape San Diego has been a cornerstone of support for students, faculty, and staff at San Diego State University. This ministry predates the founding of the Episcopal Diocese of San Diego and the unification of the Evangelical
Lutheran Church in America, reflecting our long-standing dedication to the SDSU community.
This year’s graduating class had a unique collegiate journey. Their first two years of college were isolated. COVID-19 required social separation for safety during a time in life when socialization and independence often flourish. Conversely, the underclass spent the last two years of high school in isolation. These years, key to developing social confidence and interaction, make connecting with peers difficult and exhausting.
Since returning to campus in Fall 2022, we’ve focused on offering a place for rest and connectivity. Every Wednesday, Agape provides shade, bean bag chairs, and Mexican blankets under banners that read “REST HERE” – “FREE PIZZA” in
BY: Greg Tuttle Assisting Minister Agape San Diego
rainbow letters. Rose, a member of our community, beautifully describes the impact of this space, “It’s a safe space to express myself, where I know I am accepted, no matter the baggage I carry.”
Agape is the only open and affirming Christian campus ministry at SDSU–we strive to make everyone feel welcomed and accepted regardless of their sexuality, background, or beliefs. All are welcome, period.
Acceptance and safety are at the heart of Agape’s mission. Many of our conversations about Jesus Christ begin with students sharing their experiences–both the destructive and uplifting journeys of faith. After lots and lots of listening, sometimes I find myself telling students, “Not all Christians are jerks. You are beautifully and wonderfully made and loved by God.” Distilling Jesus
It’s a safe space to express myself, where I know I am accepted, no matter the baggage I carry.
Christ with college students starts with presence.
On Ash Wednesday, Pastor Darin Johnson, our Executive Director, and I set up a sign with our typical greeting that read, “You Are Loved, Have Some Pizza.” The responses we received are touching and sometimes humorous:
“Free pizza, really?” – “Really,” we reply. “What do I have to do?”
– “Nothing,” we respond. “What’s your deal?” – “Great question,” with a smile. And my favorite, “Dude?” – “Dude!”
Agape San Diego is known as the “Nice People with Free Pizza,” a title we wear with pride. Whether it’s Pizza on Wednesdays, Snow Cone Thursdays, or hosting events on and off campus like sailing on Mission Bay and weekend retreats at Camp Stevens–our ministry is one of
presence. We meet students where they are, providing a supportive and accepting community.
Rose’s story is a testament to the lasting impact of our ministry. She discovered Agape in the final semester of her bachelor’s program and found a sense of belonging and support that carried her through her studies. Now, she is a program leader as she moves through her master’s program.
These interactions highlight the essence of our ministry—offering love, support, and rest without any strings attached. Andrew, a political science major, said he won’t move home this summer because he’s “too tired.” This sentiment is common among students who feel worn out from years of intense academic pressure. Jane, a Sustainability major, echoed this feeling, saying she looks forward to a break to recharge.
Every Wednesday, rain or shine, Agape leaders like myself and Reverend Darin Johnson are there, offering a place of refuge for students from all walks of life. Supporting student ministry is vital. College is a time of immense growth and change. Having a community like Agape San Diego can make a world of difference. We offer a space for rest, acceptance, and spiritual nourishment for students navigating their college years. As
we continue this 70-year legacy, we invite you to join us in supporting the students of SDSU by emailing greg@agapesandiego.org. Together, we can make a meaningful impact in their lives, just as Agape has done for decades.
Jesus is present in every moment. We’re known as the Nice People with Free Pizza, and I can’t think of a better way to share Jesus’ love.
We’re known as the Nice People with Free Pizza, and I can’t think of a better way to share Jesus’ love.
IN THE WINTER OF OTHERS BECOMING A SUN
BY: The Rev. Daniel McMillan Deacon serving St. Andrew’s, PB
At first, I couldn’t find the storage room next to baggage claim six. I’ve never had to find a storage room at an airport before. I saw travelers, families, and people patiently waiting for travelers to arrive, but I didn’t see the place I was supposed to be. Then, I noticed a rag-tag group walking with a wagon full of brown paper bags piled high.
As a deacon, I often move toward the pain, where love seems most absent. In these places, there is often haste, discontent, and cruelty. Embodying service I am a sower of hope even in hard places. You might not imagine San Diego International Airport as one of those ‘hard places,’ but that is exactly what I experienced at the airport recently.
Imagine arriving in a country that you have little knowledge of, intent on a better, safer life, and not knowing where to go or where to start once you’ve arrived... You might sit down, hungry, and wonder, “Was this worth it? At least I had food before…” As Deacons, we are called to bring the church to the world, even to airports.
After spotting two canvas wagons loaded with brown lunch sacks, I walked over and introduced myself to the group. Krystal, my mentor, took me through the terminals. We walked the length of terminals one and two, keeping our eyes peeled for people with green wristbands.
The green wristband identifies a person who is in the asylum process and traveling to another area of the country. The process for asylum seekers
entering the United States involves several critical steps designed to ensure that their entry is legal and in accordance with the law. After asylum seekers present themselves at a U.S. port of entry or are already within the country, they undergo a thorough screening process conducted by U.S. Citizenship and Immigration Services. If they pass this screening, they are legally admitted into the country under asylum laws. Many of these asylum seekers are provided with airplane tickets to various parts of the United States to join family members, sponsors, or designated communities that can provide them with support and resources as they await the resolution of their asylum claims.
So after a harrowing journey, many times on foot, to the United States,
those who were let into the country are left with little or nothing–no money, no food, and no means to survive other than what is provided by others.
The people with green wristbands looked different from the other travelers: more tired, more confused, and more lost. I remember seeing an Asian woman who smiled when we came up. Krystal said, “She’s a regular,” meaning she lived at the airport. The woman was very appreciative when I handed her the brown bag and smiled a lot. She didn’t speak any English, but she didn’t need to–the message of thanksgiving was clear. When we left, the questions swirled: How could a person live here? Could it be that the airport has become a liminal space for her? A place between her home and away from home?
Imagining living at the airport, I heard hundreds of voices and saw hundreds of bodies that might’ve prevented her from feeling lonely. And yet, there is a different kind of loneliness that can erupt while being alone amongst people. Is she seen and known here? Did this lunch and our time together comfort her? I couldn’t get her smiling out of my head because I didn’t know if it was
one of sorrow, gratitude, or both.
Then there were the kids…
Migrant children are resilient! Their faces beamed the minute we approached. I suspect that they’d heard about the rice krispy treats stashed deep in the lunch bags. But, the children were, in a way, modeling for their parents, showing them (and me) how to live through adversity. The parents were exhausted and perhaps suspicious. I imagine it is hard to trust strangers after what they’ve experienced. I loved watching the kids turn on like lights when the lunches were put in their hands. Then, when we gave them the stuffed animals, you would’ve thought it was Christmas in the middle of June!
As a deacon, and with God’s help, I strive to become a sun in the winters of others–to be a source of warmth, growth, and light for those without. As a Christian, I am called to serve across borders, venturing into areas that are often hopeless, hate-filled, and indifferent. As a deacon, I feel myself more and more attracted to those situations. I know it’s love that is moving through me when I notice how I feel afterward…. ALIVE! Being a deacon makes me feel alive
because I can be one light in a long string of lights manifesting goodness.
To learn more about the diaconate, please email Archdeacon Cindy Campos at ccampos@edsd.org. If you are interested in learning more about migrant ministry, please visit www.edsd.org/migration-ministry or email Migration Missioner Robert Vivar at rvivar@edsd.org.
HOW CAN YOU JUST START A CHURCH FROM
NOTHING?
BY:
We have to start by going out into the community and findingout where God is already working.
The Rev. Brian Petersen Priest in Charge at St. Brigid’s
Ijabbed my shovel into the pile of dirt, trying to break up the hard-crusted layer on top that had accumulated after many winter rainstorms. After some effort, I finally broke through and was able to lift a shovelful of rocky earth up and toss it into the bucket. After several rounds of this, I finally had enough fill dirt to cover one of the spots in the cemetery path where erosion had exposed the irrigation pipes.
I lugged the bucket over to the eroded spot and began to shovel dirt into the hole. Four-year-old Mia, who was playing in the bigger dirt pile while her mother was working in the church, came over and asked in Spanish if she could help me fill the hole. I told her “Salta!” and we proceeded to jump up and down on the pile, packing in the dirt and smiling and laughing. At that moment it occurred to me: this is what church planting is all about.
How did we get to the point where part of my job at St. Brigid’s would entail landscaping work at a cemetery with the help of a family of asylum seekers? Truthfully, I might not be able to tell you the exact path, because so much of the journey of church planting involves very small turns and adjustments on the road of following the Holy Spirit’s leading. There is no map, and no one can tell you what to expect.
I’ve noticed that when I bring up the concept of church planting to people, especially Episcopalians, I get a lot of quizzical looks and odd questions. “How can you just start a church from nothing?” people ask. Many of us go to church without much cognizance of the fact that someone, somewhere had to take the first step of starting whatever faith community that we call home. But it often happened so far in the past that we have no connection to those beginnings.
This is what makes church planting both exciting and challenging –there is often no precedent, no script or formula to follow. Some think that church planting is a simple matter of finding the right building, designing some services, doing some advertising, and then watching the community grow. That concept may have worked in the past when church attendance was more of a social imperative. But in today’s world, fewer and fewer people are looking for any sort of church at all.
This flips the script for church planters – instead of “if you build it, they will come,” we have to start by going out into the community and finding out where God is already working. Another thing that people assume about church planting is that it’s about coming up with “cool” ideas, but I’ve found that it’s much more about meeting people where they are and listening to what matters to them. And that will inevitably lead you into some interesting places!
When St. Brigid’s first began a little
over a year ago, we had a broad vision for the type of community that we were seeking. We knew that we wanted to create and curate sacred space that was welcoming and inclusive to those on the margins of the mainstream church – especially “spiritual but not religious” folks and those who had experienced religious trauma in the past. We wanted to focus on being a community of healing, liberation, and defiant joy through creative worship and one-on-one ministry. With these very broad parameters in mind, we set out into the streets,
parks, beaches, and neighborhoods of Oceanside to see what we could find.
The funny thing about church planting is that you never know where and how you will find your tribe. Great ideas pop up like little green seedlings, but they don’t always take root (sounds like a parable you may have heard before!).
Our plan to have a “pop-up church” with outdoor gatherings ran into the reality of a very rainy winter, which led us to the unlikely home of a 130-year-old chapel and cemetery
on diocesan property. But little did we know, that chapel and cemetery would draw a community of people we never would have expected, including the immigrant family that shifted us into becoming a bilingual church and reaching out to our Spanish-speaking neighbors. As we’ve set down some roots and begun branching out into our immediate neighborhood in the San Luis Rey Valley, we’ve gathered quite a unique community. We’re making space for the unhoused, artists and musicians, ex-offenders and people in recovery, neurodivergent kids and families, and more. We aren’t “planting” so much as tending to these little plots of community. We’re nurturing relationships that make Jesus known in tangible ways. I am convinced that the seeds themselves were planted not by us but by the Holy Spirit and that we are both privileged and called to simply pay attention, show up, and give them space and love to grow.
Or perhaps, instead of being the planters, we are the ones who are being planted, putting down roots in a new place and learning how we might grow along with what is already there. We bring our unique gifts and personalities to the mix, but we are continually working and trying new things to figure out how we can best contribute to mutual flourishing in this beautiful garden of a neighborhood that God has given us.
This requires putting aside many of the assumptions we might carry about how church is supposed to work. Yes, we have a beautiful Episcopal tradition of liturgy and ritual, centered around the Eucharist and baptismal identity, that provides
the foundation of what we do. But the folks in our neighborhood aren’t seeking those elements out just because we have them. We have to do the work of translation (literally and figuratively), making those traditions accessible to people who might not normally set foot in an Episcopal church.
For St. Brigid’s, this has meant creating lots of different pathways for the spiritually curious to engage with the tradition in meaningful ways. It’s not always about having people show up for Sunday Eucharist – sometimes just having a chance to make art or play music with others will be the first time someone has ever set foot in a church. Or we might help folks to connect with God by going on hikes and talking about native plants
and birds. Not all of these ventures translate into metrics like Average Sunday Attendance, but they do create points of connection and places to build deeper relationships by meeting people where they are. This view of the church is less like a neatly fenced-off display garden and more like a wild and weedy meadow. It requires some hard work–shovels full of rocky dirt to build new paths, trials and errors in ways of gathering–but we believe that the result will be a place that is unlike anywhere else where Christ’s love is made known. At St. Brigid’s we are blessed to be able to practice a ministry of presence that leads us to new adventures every time we gather together.
SUPPORT
THE BISHOP’S APPEAL
In our diocese, we have many reasons for hope. I see God at work in the ministries of our congregations, in the lives of faithful individuals and families, and in our shared efforts to serve those in need. From feeding the hungry and caring for the vulnerable to advocating for justice and peace, our diocesan community is living out the mission of Christ in profound ways. Your prayers, your faith, and your commitment make this possible.
DEACONS
IN ACTION
BY: Archdeacon Cindy Campos
Iwas reading an article this week on discerning a vocation to the diaconate. These two scenarios were presented. First, a priest helps put some chairs away or does a bit of washing up, and with a smile says, ‘Once a deacon, always a deacon.’ The ministry of a deacon is much more than just menial cleanup tasks around the church. We all pitch in when help is needed. Second, a deacon will be asked ‘ when are you really going to be ordained?’ The vocational diaconate is a full and equal order of ministry, along with the priest and bishop. Not lesser than.
When a deacon is ordained, these words are spoken by the Bishop - “God now calls you to a special ministry of servanthood directly under your Bishop.” This is lived out both within the walls of the church and out in the world. According to Presiding Bishop Michael Curry, the deacon is the bridge between the church and the world. The deacon brings the hopes and needs of the world to the church and the church to the world, back and forth. Deacons are often a voice for the voiceless, speaking out where there is injustice, calling attention to injustice, and equipping others to respond to injustice.
You may be familiar with the deacon serving inside the Church by the side stole they wear, as the one proclaiming the Gospel, bidding the
prayers of the people, setting the table, assisting with communion, and proclaiming the dismissal, those final words in the liturgy to send us out into the community and world, seeking the needs of the people.
That’s just the beginning of the deacon’s visible ministry. All active deacons demonstrate servanthood ministries outside the walls of the church. For each deacon, this looks a little different yet most serve at the margins. In the past two years, several deacons joined together in a ministry for field workers throughout the diocese. Some are now working with the laity, feeding those migrants at the airport, on the last leg of their journeys. This is more than just handing out bags of food but also getting to know the people, easing their fears and worries, looking into their faces and seeing Jesus.
The deacons were given an abundance of Bomba socks by St Paul’s in the Desert. They have been a blessing to those who show up at Church shower ministries, organizations who engage with those needing clothing, the unhoused with little to eat. And there’s the archdeacon who always has a supply in the trunk of her car for anyone she meets. These socks are not meant to just be handed out. I stop and take a few minutes to get to know something about each person. We may pray together or just spend some quiet time in the presence of God.
St. Andrew’s Pacific Beach has a food ministry attended by a deacon who gets to know the people and their needs. St. Andrew’s Encinitas has a Neighborhood Center for anyone in need, led by a deacon and one in formation for the diaconate. They have Showers for Blessings, a meal ministry, and a computer for the unhoused. This is also an ecumenical ministry. Another shower ministry that has become so much more is found at All Saint’s Vista, organized by a deacon in formation. And, in Palm Springs, one deacon in formation has a ministry, Laundry Love, a place for those without housing and a way to wash their clothes. I could continue but you see the thread of all of these ministries led by a deacon or deacon in formation - to be a servant or of service to those so much in need in our communities.
During the Examination read by the Bishop during the deacon’s ordination, we hear these words, “In the name of Jesus Christ, you are to serve ‘all people’, particularly the poor, the weak, the sick, and the lonely.” I first heard the call to diaconal ministry when serving the sick, dying, lonely, elderly, and bereaved. I continue to live out this ministry as a chaplain to retired clergy and their spouses. A big part of this ministry is just listening.
As Archdeacon much of my time is spent engaging with those who may be hearing a call to the diaconate. On Sundays, I have the privilege of visiting the churches in the diocese with our Bishop Susan Brown Snook or at the invitation of the rector or priestin-charge. I have the opportunity to get to know the people and I have the opportunity to ask - Who do you think demonstrates the qualities of a deacon in your church? So I ask you now as you read this, who do you believe demonstrates the qualities of a vocational deacon and may be hearing the call to the diaconate?
We’re so proud to have served America’s newcomers to our diocese for more than 25 years, and we couldn’t do it without your faithful support! Thank you for your generous giving, volunteerism, and prayer. Let us know when we can visit your church to tell stories of our lifechanging work!
CHURCH NERD-SEARCH
VESTMENTS
LITURGY
PASCHAL
ARE YOU A CHURCH
1. What is the Book of Common Prayer?
Answer: B) The liturgical text used for worship services
Background: The Book of Common Prayer is the Episcopal Church’s liturgical guide, providing prayers, sacraments, and readings for services, which unite Episcopal worship.
2. What is the highest governing body of the Episcopal Church?
Answer: B) General Convention
Background: The General Convention meets every three years and consists of two houses: the House of Bishops and the House of Deputies. It governs church policy and doctrine.
3. Who is the current Presiding Bishop of the Episcopal Church?
Answer: D) Sean Rowe
Background: Bishop Sean Rowe was elected Presiding Bishop on June 26, 2024, on the first ballot. His nine-year term as Presiding Bishop began on November 1, 2024.
4. This saint was the first bishop of the Anglican Church in Japan and is commemorated for their missionary work.
Answer: A) Samuel Isaac Joseph Schereschewsky
Background: Samuel Schereschewsky was known for his translation work and missionary efforts in China and Japan. He is celebrated for his devotion despite physical illness.
5. “Via Media” means…
Answer: B) The middle way
Background: Via Media refers to Anglicanism’s position as a middle way between Roman Catholicism and Protestantism, emphasizing balance in theology and practice.
6. In the 1982 Hymnal, what number is the hymn “Be Thou My Vision?”
Answer: A) 488
Background: “Be Thou My Vision” is hymn number 488 in the Episcopal Church’s 1982 Hymnal, an ancient Irish hymn beloved for its contemplative and spiritual nature.
7. Which of these hymns do not share the same tune?
Answer: C) Lord, Dismiss us with thy Blessing
Background: “God of Grace and God of Glory” and “Guide me, O thou Great Jehovah” share the same tune, Cwm Rhondda, but “Lord, Dismiss us with thy Blessing” has a different melody.
8. Who was the first female bishop in the Episcopal Church?
Answer: A) Barbara Harris
Background: Barbara Harris was consecrated in 1989 as the first female bishop in the Episcopal Church, breaking new ground for women’s leadership in the church.
9. In which liturgical season do Episcopal churches use the color purple?
Answer: A) Advent and Lent
Background: Purple is the traditional color for Advent and Lent, symbolizing penance, preparation, and reflection during these seasons of the church year.
NERD?
ANSWER KEY
10. Which document governs the liturgical practices of the Episcopal Church?
Answer: D) The Book of Common Prayer
Background: The Book of Common Prayer governs the Episcopal Church’s liturgies, providing a standardized way for conducting worship and sacraments.
11. What year was the Episcopal Church formally established?
Answer: C) 1789
Background: The Episcopal Church was formally established in 1789 following the American Revolution, becoming the independent American branch of the Anglican Communion.
12. What is the main gathering place for Episcopal worship?
Answer: B) Nave
Background: The nave is the central area of the church where the congregation gathers during worship services.
13. Bishop Susan Brown Snook is number ____ in the apostolic line of succession.
Answer: A) 1119
Background: Bishop Susan Brown Snook is the 1,119th bishop in the apostolic line of succession, a tradition tracing bishops back to the early Christian Church.
14. How many dioceses are there in California?
Answer: C) 6
Background: California has six dioceses: Los Angeles, San Diego, San Joaquin, El Camino Real, Northern California, and California.
15. This saint was the first AfricanAmerican priest in the Episcopal Church and founded St. Philip’s Church in New York City.
Answer: A) Absalom Jones
Background: Absalom Jones was the first African-American priest in the Episcopal Church. He founded St. Philip’s Church in New York City and was a prominent abolitionist.
16. What is the primary teaching symbolized by the Episcopal Church’s shield?
Answer: C) Unity and diversity
Background: The Episcopal shield’s design emphasizes the church’s unity (the cross) and diversity (represented by the smaller crosses symbolizing founding dioceses).
Score
13-16 Genuine Church Nerd 8-12 Sacristy Rat 1-7 Church Mouse
THE GOOD NEWS OF VBS
BY: Charlette Preslar Director of Formation
Ihave a confession to make. It may be shocking to hear, but it is a compelling piece of my formation story. I am the director of formation for the Episcopal Diocese of San Diego, and I never attended Vacation Bible School as a child and neither did my children.
I grew up in a loving local faith community, but our Sunday School was small, and there was not a Summer program. As a young parent, I lived in a suburb just south of Boston and attended an Episcopal church one town over. Our tiny, Episcopal community had few children and Vacation Bible School was not part of their rhythm either. I did not experience Vacation Bible School until I moved back to San Diego in 2010. At this point, my youngest child was too old to be a participant but jumped at the chance to be a junior volunteer. I was invited to be the Snack Creator. That week, on the Christ Church campus that week filled me with joy and with wistfulness. Oh, how I wished that my children could have experienced that transformative week in their childhood–how I longed to have experienced it myself.
My VBS experience at Christ Church is a large motivator for designing a curriculum for our diocese. While there are countless programs on the market, it could be time-consuming and overwhelming to vet them to ensure they align theologically. It can also be expensive to purchase a mass-marketed curriculum, and post-Covid-era, budgets often can’t sustain large investments. Creating our own, diocesan VBS program meant that we could provide it to our diocese at no cost to our churches. And our leaders would know that the curriculum honors the dignity and belovedness of every child who stepped onto their campus.
Knowing that many families felt the same longing I had for my own children, two years ago our diocese launched a glorious experiment - an EDSD Vacation Bible School curriculum. The first year’s model was Love Is… and took children and volunteers on a magical hot air balloon journey to explore 1 Corinthian’s 13: 4-8
Loveispatient;loveiskind;loveis notenviousorboastfulorarrogant
How I wished that my children could have experienced that transformative week
orrude.Itdoesnotinsistonitsown way;itisnotirritable;itkeepsno recordofwrongs;itdoesnotrejoice inwrongdoingbutrejoicesinthe truth.Itbearsallthings,believesall things,hopesallthings,enduresall things.Love never ends.
The curriculum included art projects, drama skits, and spirit-filled music written by Martha Schattman, the music minister at Grace San Marcos. Seven congregations attended the training for the curriculum; that Summer, they welcomed children back onto their campuses after a pandemic had separated us for so long.
One of the highlights of my Summer was receiving the photos from the gatherings. Those photos vibrated with joy - the ecstatic joy of chasing bubbles, the enthusiastic joy of dancing to music that inspires us to raise our arms in the air, and the quiet joy of creating art, tongues sticking out the side of a small child’s face to improve their focus.
Our second Summer was a deep dive into the Psalms, with children writing haikus, seven-word poems, and acrostic poems and sharing them with the gathered community at the end of the week. The opportunity to write and share our own words of praise and lament deepened our relationship with God and one another.
Vacation Bible School is important for so many reasons.
Community Building: Children meet new people, develop friendships, expand their patience, and learn cooperation. Adult volunteers may meet and engage with different members of their church community.
Evangelism—Outside of Christmas and Easter, Vacation Bible School is a key opportunity to invite the local community to hear the Good News and allow the children to be the messengers!
Service & Outreach—Vacation Bible School supports families during the Summer by providing a safe, loving, and affordable place for their children to go when school isn’t in session.
Discipleship—For children and adult leaders, this is an opportunity to spend a week exploring scripture and allowing it to shape our lives and blossom in our hearts.
Which is the perfect transition to this year’s theme, PATH! This year’s curriculum will start its journey with Psalm 119.
Yourwordisalamptomyfeetanda lighttomypath.
Over the course of the week, we will listen to God’s word and explore The Greatest Commandment, Micah 6:8, and Mary’s bravery in saying yes to God. This year’s curriculum includes simple skits for all ages, illuminated art pieces that will be treasured, and the opportunity to consider all of the paths we walk with God and one another.
Equally as important as the substance of the curriculum are the tools that are included: forms, shopping lists, daily and weekly schedules, and volunteer job descriptions are all part of PATH. Just as a map helps us to plan a hike, forms and waivers are key preparations for Vacation Bible School!
Oh, and it is important to remember that Jesus invited friends on the journey. I would love to be yours, to dream about what Vacation Bible School could look like on your campus, to work through the practical aspects of how to begin or begin again, to walk the PATH together.
The full curriculum for PATH will be available Advent 2024. Watch the EDSD news for details. Contact Charlette Preslar, cpreslar@edsd. org, if you would like a partner to walk the PATH.
YOUR ROLE IS TO ASK; GOD DOES THE HEART WORK
BY: Chris Tumilty Director of Communications
Inviting someone to church can feel daunting. Sometimes, just the thought of approaching a friend or neighbor with an invitation to church can make me feel like I have rocks in my stomach. Sometimes, I wonder if I’m the best person to even extend such an invitation. They’lljustthinkI’m weird…right?What I came to realize is that this feeling isn’t uncommon. In fact, many people ask for advice on inviting a friend to church.
The root of my invitation fear often lies in how I will look and feel–how I am perceived by the person I’m inviting. But when I shift my perspective to the other person, the fear can dissipate. This is about them, not me. Unlike invitations to the beach or an evening out, church invitations carry a different weight. Church is where our souls are fed and where we recenter ourselves in worship. Maybe it’s not so surprising that many people find church to
be intimidating, but when I can effectively share the value it has in my life, it makes room for that person to consider church in a new way.
Understanding why people don’t go to church is one of my first steps in knowing how to invite them. Many reasons are not rooted in hostility. For some, especially younger folks, church simply isn’t part of their family tradition, so they haven’t been introduced to its importance. They
might not believe because they’ve never heard the Gospel. Some hold negative opinions of Christianity for any number of reasons. And, while I may love and care for them, these are the people I often dread inviting–fearing their rejection or criticism. This is why our story, our experience, and our personal invitation are so important.
There is no one-size-fits-all method for inviting someone to church, but always start with prayer. Prayer connects you with God and reminds you that God is leading this effort, not you. Reflect on why you want to invite your friend to church. Remember, inviting someone is about caring for them–giving them a path to a greater life through Jesus. But know that the Holy Spirit is the one who softens hearts and creates faith. Your role is to ask; God does the heart work.
But how do we actually ‘invite’ someone to come to church? Inviting someone to church is not just a question but a conversation. Start by asking if they go to church anywhere. If they do, follow up with more questions to understand their beliefs. If not, extend a simple, friendly invitation to your church. Invitations are more likely to be accepted by those with whom you have a personal relationship. Friends, family, and neighbors are often more receptive because they trust you and value what you have to share.
If your friend declines your invitation, don’t take it personally. This decision is between them and God. Your role is to plant the seed. A “no” today doesn’t mean “no” forever. Keep praying for them and lead by example. Your conduct and kindness can spark curiosity about faith, leading to more conversations.
If they accept your invitation, show genuine happiness without overwhelming them. As Sunday approaches, let them know what to expect—what the worship is like, appropriate attire, and the length of the service. Avoid negative disclaimers about your church and join them during the service to make them more comfortable.
Imagine the impact if your friend finds genuine community and acceptance at your church. What if it ignites their faith and gives them true joy and confidence found only through fellowship with God? Isn’t that worth inviting someone you care about to church?
In the Episcopal Diocese of San Diego, we recognize the challenges and rewards of inviting friends to church. That’s why we’ve established Invite a Friend Sunday, a dedicated season for reaching out to those in our lives who might benefit from experiencing the love and community in our churches. To help, our Diocesan Office has compiled a list of Invite a Friend to Church
There is no one-size-fitsall method for inviting someone to church, but always start with prayer.
resources for your use at www.edsd. org/invite.
Invite a Friend Sunday is about sharing what is near and dear to us—our faith, our community, and our worship of God. It’s an opportunity to extend an invitation rooted in genuine love for our friends, family, and neighbors. As we prepare for Invite a Friend Sunday, let’s remember to pray, consider our motivations, and approach our friends with genuine conversations. Let’s share the joy and fulfillment we find in our church community, trusting that God will work in the hearts of those we invite
Inviting someone to church might feel daunting, but it can also be incredibly rewarding. By understanding the reasons behind their reluctance, praying for guidance, and building genuine relationships, we can extend heartfelt invitations that have the potential to change lives. In the Episcopal Diocese of San Diego, Invite a Friend Sunday is our chance to share the joy of our faith with those we care about. Remember, a simple invitation can open the door to a lifetime of faith and community.
So who will you invite?
