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Oldness, Sickness, Death are Sufferings Rebirth is Suffering


MAY YOU ALL OH, MY SONS AND DAUGHTERS! BE FED UP WITH LEARNING IN THE CONJECTURED WORLD AND HURRY BACK TO THE REALM OF ETERNAL BLISSFUL NIRVANA AND HEAVEN


“Let’s Attain Nirvana In Present Life” To guide all Minds out of the Seas of Sufferings Eternally

Signal of Knowledge received and transferred by Tan Chor.

Let’s Attain Nirvana In Present Life By Tan Chor.

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Learning Center on Minds & Supreme Conscience and Wisdom For all of you who have already read the Text Book entitled, “Let’s Attain Nirvana in Present Life” and are interested in participating in activities on Panel Discussions and Talks in order to exchange knowledge on how to be released from the traps in the Expanse of Suffering with Tan Chor., which have been held monthly or should you wish to have this Text Book or CDs recording the conversations in various places while on the course of disseminating the Supreme Knowledge, you may place your inquiries to Telephone No. 081-925-6092, 081-914-3615 or 081-303-6969. May you be requested to be a sponsoring host to publish this Text Book and disseminating medias all along with Tan Chor., by making remittance to Bank Account under the Account Name: Mr. Phongpat Srichoomjai, Account No. 748-2-51849-9, Kasikorn Thai Bank, Rama III Road, Central Plaza Branch. Text Books written by Tan Chor: Enlightened Knowledge & Let’s Attain Nirvana in Present Life. www.jitamata.com, www.tanchor.net Email: jitamata@hotmail.com

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Let’s Attain Nirvana In Present Life By Tan Chor.


Message to all Buddhism Followers I am just an ordinary person like others in the World and my knowledge on Buddhism acquired from and in accordance with the Books is somewhat rather limited. From the only and single Book on the life of Luang Poo Pan of Wat Bangnomkho written by Luang Poo Ruesi Lingdam of Wat Thasoong has made a drastic change in my mind as to have a chance to know of the word “Nirvana” and Buddha, the Origin of Nirvana Mind and the “Primal Great Buddha”. He is the first Buddha of the Universe and the World arising with no basically practical guidance for him to comply with causing Him to cultivate the Virtues with extremely high enthusiasm and spent His time for enormous eons to accumulate Virtues with great patience, having perseverance as the heart of His aeonian practices in order to exemplify Himself to be the original example of the Enlightened Ones of later days in assuming His duties to admonish and revive worldly creatures (Teachings the methods on how to purify Minds, abandon evils and accumulate merits) in order to enable them to get out of the seas of sufferings, up to the present time. My mind, therefore, has love, respect and faith in the Great Virtues of Buddha and has by far been confident and faithful in the virtues of Luang Poo Ruesi Lingdam even I have never met him in person even once because he had passed into Nirvana both his body and mind since 1992. I began my practices in accordance with the Book of Luang Poo with strong confidence in my virtues by setting my mind firmly with no desire of being reborn, suffered with sickness and death any longer. Upon the expiration of my current life-span, I resolve to go back and live in the Glory of the Primal Great Buddha amongst all other Buddha immediately. Everyday before bedtime, I firmly set my mind with determination to return to the Realm of Eternal Nirvana and maintain my emotion by perceiving my in-out respirations accompanied by meditations on the word Buddho. Sometimes, I resolve to set my mind with the mental image of the

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Primal Great Buddha (Nirvana Buddha) alternately with meditations on the word Buddho. After a long 6 years of my efforts devoted for this practice, I still could not attain Abhiññā (Supernormal Knowledge) nor Samāpatti (Meditative Attainment), but, my mind was steadfast in making merits and virtues constantly and set firmly directly to the Primal Great Father and all other Sammāsambuddha (Enlightened Ones). The result attained was that my mind was linked to His without my conscious awareness and I knew by my sense of mind that I was firmly strengthened, brave, endured, gaining additional knowledge and set to begin teaching people by way of the same method ever since and throughout all these years… And then one day…there appeared before me a Divine Body of a Brahma telling me that he was Laungpoo Waen who subsequently taught and trained me on Divine Mind in fully complete details by placing the emphasis on the mind which consists of Supreme Conscience and Wisdom; the Mind that Knows in What is Known; Knows All Things with Infinities over in the Past, at Present and in the Future; Knows of the Principle of Buddha with Conscience and Wisdom for Deliverance. After I went through the sequent steps of mind trainings and practices, I became to know that the Divine Body of the Brahma who performed his duty in training me was the Divine Body of God (Primal Great Father), the Greatest Figure of all Divinities. Upon me, He was merciful and gave me Supreme and Super Natural Knowledge without any limitations.

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Let’s Attain Nirvana In Present Life By Tan Chor.


I am just an ordinary person who volunteer to perform duties assigned by Him in transferring Signal of Knowledge and answering questions on problems to all my fellow human beings on the matter of the performances, virtues and sins, enemies from a former life, deity, divine body, Brahma, Nirvana Mind, Realm of Eternal Nirvana and Blissful Heaven. Whoever wishing to converse with me to exchange knowledge, I would be more than happy and pleased to be with you for discussions on all subjects, particularly, on the matter of the Supreme Conscience and Wisdom. On behalf of Learning Center on Mind, Supreme Conscience and Wisdom and Intellective Group Members who volunteer to disseminate the Knowledge Signal from the Primal Great Father together with purified Minds of all 900,223 Buddha, I extremely hope that this short and concise Textbook would render the maximum advantage to light up the minds of all people who have a chance to read this Booklet and please bear in your minds that I am not an Arahanta (the Holy One) nor Ariya (the Noble One), but, just an ordinary person who does not want to be bogged down in the cycle of death and rebirth and has never taught anybody to be interested in and ignorantly clinging onto the word Sotāpanna (One who has attained the first stage of holiness), Sakadāgāmī (One who has attained the second stage of the Path and will be reborn on Earth only once before attaining the final emancipation), Anāgāmī (One who has attained the third stage of the Holiness and will never return) and Arahanta, etc. He who understands the Intention of the Primal Great Father Who has transmitted the Signal of Knowledge down at this time and in this era to help get the people out of the expanse of sufferings; he who understands the Good Wishes of Prince Siddhartha and the purpose of His Great Renunciation in relinquishing His Status in becoming a Khattiya (King), but, preferring to be ordained to become the Enlightened One; and if he himself should also understand my intention, as the author of this Booklet, should have practiced what you have learned from the Book first for the time being in accordance with the logic principle of Lord Buddha who said, “What you see,

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what you know, you shall not believe it yet; but use your conscience and wisdom to consider and think about it; keep practicing and following upon it until you are definitely sure of its Cause and Effect, then you can believe it.” It is all the same in my case that I have been undergone through all such proofs which are all provable before I could author this Booklet for you to read in order to enable the unquestionable person including myself to receive our primarily genuine, purified and ingenuous mind back and can cast of our figures of human beings, animals, step across the expanse of all sufferings and heading for the Realm of Eternal Blissful Heaven in this life.

“Rebirth, Oldness, Sickness, Death are Sufferings, Standing, Walking, Sitting, Reclining are all Sufferings, Rebirth is suffering without an end, Be fed up with Rebirth, Oldness, Sickness, Death and bring your minds back to the Realm of Eternal Blissful Heaven, Oh, my Sons and Daughters!” Words of Heavenly Father

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Knowledge under Special Chapter (Acinteyya or the (Four) Unthinkables: Leaves in forests do not want anybody to believe them, but, do the reading, think and consider about them in order to cultivate conscience and wisdom from them). “I have no wish for all mankind to sit and exchange their words of arguments about this Booklet or whichever the Books written through My Inspirations or Inspirations from other Divine Minds and Bodies of Sammāsambuddha (Enlightened Ones), but, rather, to make those who have a chance of reading it or heard of it understand and bear in minds that no matter what it would be the matter of Acinteyya or according to the Textbook, they are knowledge all derived from Minds of Persons with best wishes to all living creatures in order to enable them to use these knowledge to cultivate and nourish their minds in attaining conscience and wisdom; in order to help them to step out of the cycle of rebirth and death in the present life only and under no circumstance would this Booklet be intended to deceive mankind to be trapped with the wordings, “deception, infatuation with conjectured things nor the Name of the Primal Great Father, Name of the Primal Great Buddha or Names of any other gods in the World. The Author wrote this Booklet without any wishes to get humans stuck with the names of anyone. If you all should understand that…. Any human who is firmly confident with the most optimum faith in his virtue may not be necessary to have confidence and faith in the Primal Great Father or any Sammāsambuddha (Enlightened One); While any human who has no firm confidence and the most optimum faith in his virtue shall open his mind to accept, firmly believe and have faith in the Primal Great Father and Enlightened One of his own faith until he has understood himself and the Intentions of the Primal Great Father, Enlightened One and all other Buddha, Oh, my sons and daughters!”

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Origin of Ingenuous Minds, Primal Great Father (God) The true story which all minds of people having been still alive in this World regardless of races, religions, sects are compelled to know of or ought to know of is the name of the genuinely Primal Great Father. Over in the past, nobody know of the primarily genuine, ingenuous and innocent minds. Most of the Buddhists are not quite interested in the story of God (Primal Great Father) because Lord Buddha is already their sublime refuge. Even Lord Buddha has never mentioned about the story of God to His Disciples. However, He just simply said, “The Knowldege that I (Tathāgata) have taught you, Oh, Monk! at the mean time is comparatively considered only to be as tree leaves in my hand, but, Things which I have perceived are more than tree leaves existing in the forests Oh, Monk!” Primal Great Father is the God Who created the World; Who is the Origin of all ingenuous minds and the Creator of all our knowledgeable minds; the Supreme Figure of all Divine Worlds. He may be called, the Great Father, Heavenly Father, God or Primal Great Father…and so on. “…….Oh, my beloved sons and daughters! you have descended for wandering to learn about how things go in human World for eons of your Jāta (Rebirths). I shall deem Oh, My sons and daughters! that who have already read this Textbook have already heard of my Warning Signal; have already known of your true Father who gave births unto you and that now I am waiting at all times for your returns to your Realm of Eternal Blissful Heaven. Over in the past, I had transmitted the Signals of Knowledge to my sons and daughters who were trapped for eons in the conjectured World. He who could receive the signal, but, had no intellect enough to understand his mind and your Father’s good wishes all correctly resulting in things to be changed reversely and become your totally worldly adherences. Instead of helping you in getting out of the sufferings, you have still been trapped with the cycle of deaths and rebirths because 8

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of your adherences to worldly things. Moreover, other than being unthinkable of the words greediness and fed-up, etc., in your last birth, you have neglected to perform your duties in a manner of let things go freely in order to make your mind emptied. For all these reasons, how you can teach the other people to get out of sufferings, Oh, my sons and daughters! In this era and at this time, more people can receive Signals from Me, your Father, more than in the past, especially, in Thailand. Though, many of them had received the Signals, the number seems to be less, because people are still self-centered and clinging onto things like a claim to be an owner of the sect or school; consequently resulting in them to lose their ways in complying with the Signals from Me. Some of them even make the records of my Signals and make them their copyrights. Some of them who were intellectually tested by Me, but, could not pass the test to carry out this Great Mission in the future, so, they were entrusted to carry out duties only to a limited extent as would be designed in accordance with their Kamma (Volitional Action). It is very rare and hard to find an ordinary person with knowledge and capability to teach the subject of Divinity and the Realm of Eternal Blissful Heaven, ability to receive Knowledge Signal from Me and who is not clinging onto anything, with Supreme Conscience and Wisdom to perform all sorts of duties without clinging onto the genuine Signal of Knowledge. For this reason, Oh, my sons and daughters!‌.. whoever have chances to read this Textbook or whichever the Textbooks or whether the Knowledge Signal from Me, Brahma or any Deities who descend to perform duties in the World in this era should use your consciences and wisdoms to think and consider to attain wisdoms, know in what are known from reading, listening and determining for your thoroughly clear understanding and question yourself for concrete answer on what you have gained from reading and listening from different sources. Do not blindly believe or have faith yet in what you have read about or listened to suchlike a person whose conscience and wisdom have gone berserk, Oh, my sons and daughters!

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From this moment and onwards, it does not matter whether your minds may dwell in men’s or women’s bodies, if you want to get out of the traps of sufferings permanently and go into the Realm of Eternal Blissful Heaven easily, do hurry up now to firmly set your minds and think of the place to where you wish to bring your minds after you pass away before you have no chance, without waiting for your eminent time to come then think about it for it would be too late, Oh, My sons and daughters! Human beings know of their times to be born, but, not their times to die. Inhaled air which cannot be exhaled make you die and, by the same token, exhaled air which could not be inhaled make you die, as well. You have the opportunity in your current birth to be enlightened by Buddha’s Teachings, so do set your minds to where you wish to bring your minds after your death, right now before you have no chance to and to be named as Anubuddha (Buddha’s followers). Followers, enlightened ones are those who are not negligent and wouldn’t waste their lives, but, make their lives in this cycle of birth truly worthwhile, Oh, My sons and daughters! For you, Oh, all My beloved sons and daughters! who have already read this Textbook, I will ask your minds whether you have, at the moment, known of the sufferings or not yet. If not, I shall continue asking you whether you are thinkable of the fact that you are getting older day by day and sometimes sick and then pass away in the final; is it true or not? Would you wish to be reborn after your death to face the cycle of oldness, sickness and then death again? If any of you are still wishing to be reborn to face the cycle of oldness, sickness and death without being fed up to have your bodies, the origin of sufferings, then you don’t have to believe the Signal of Knowledge in these Textbooks.

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Whoever, Oh, My sons and daughters! believe in Me and are fed up with sufferings, do follow My instructions, the simple and short-cut way, to get out of the sufferings from now on. “…..from today and on, we shall be firmly confident in virtues of ourselves and shall not believe in other persons who do not have true knowledge; we shall make ourselves understand and acquainted with our nature that our bodies are the origins of all sufferings; for our bodies are the causes of sickness and death in the final. If we should be reborn, then we are compelled to face with sufferings again. No matter whether we are rich or poor, we all are walking towards the death and perishableness which is our final destination. We cannot bring along any of our belongings, not a single one, on our death. We were born alone, suffered alone, sick alone and die alone that nobody could help us. Therefore, upon the expiration of our life-span, we would firmly set our minds not to be reborn. The only place we shall head for is the Realm of Eternal Nirvana and Eternal Blissful Heaven.” “My beloved sons and daughters! do listen to Me carefully; you were not born this life your first life; you have been in the cycle of rebirth and death for eons. You have already done a lot of virtuous things, so, you shall be confident in your virtues. For any of you whoever has a chance to read this Textbook would be deemed that you have all the merits (virtues) and charisma (spiritual power) in full extent which is more than enough for you to set your minds to return to the Realm of Eternal Blissful Heaven without requiring to return compensatory payments of any consequences for your previous volitional actions and to be reborn to continue creating new volitional actions in your next births without an end, Oh, my sons and daughters!”

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World’s Primal Great Buddha Name of the World’s and Universe’s Primal Great Buddha was “Phra Buddha Sikhin Borom Sassada sammā-sambuddha or called for short as the Primal Great Buddha (Primal means beginning, inception, first). He was the Bodhisatta (Buddha-tobe) who wished to become the Enlightened One to perform duties in helping living creatures out of the seas of sufferings. He was the original example of the Bhodhisat lineage and all Buddha of later days. Should there not be the Primal or the 1st Buddha, there shall not be No. 2, No. 3, No. 4, No. 5 and so on …and the current Buddha. The First Buddha spent the longest time from the inception date on setting His Mind to perform duties in helping living creatures out of the seas of sufferings. He spent the period of 40 billion eons to cultivate His Virtues and accumulate His Charisma and Spiritual Power before His final Birth to be born a human being and another twenty thousand years of being ordained before His Enlightenment to become the First Buddha of the World and the Universe and exerted His Efforts and Endeavors for a period of another twenty thousand years to teach Veneyyasatta (Living creatures) on how to get out of sufferings. He was the best example on the endurance, patience, perseverance and good wishes to Himself and the others endlessly. It took him as long as eighty thousand years to perform duties of his last birth of being born human beings before He could bring His original and ingenuous Minds back to the Realm of no birth, no sickness and no death eternally. Ever since, the World is full of Bodhisatta, Buddha, Paccekabuddha (a Buddha who has won enlightenment, but, does not teach others), Arahanta , and has never been vacant of Buddha.

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The current Buddha said, “Etam Buddhana Sassanandhi….” (meaning: Buddha’s Teachings are all the same). For this reason, I have decided to bring up the Truth being the Ingenuous Teachings, Core Dharma, Heart of Buddhism and the Desires of all Buddha who are extremely merciful to all Veneyyasatta (Living creatures) to your attentions with hope that the ingenuously core Teachings would make you open your minds widely and continue to add more knowledge and understanding on the Heart of Buddhism; that is to get your mind enlightened on Nirvana and enable you to get out of all sufferings by bringing your mind into the Realm of no birth, no sickness and no death eternally via a simple and short-cut way. The Textbook entitled, “Let’s Attain Nirvana in Present Life”, contains direct Knowledge to enlighten you on how to step across the expanse of sufferings without any other additionally supplementary knowledge on the subject in relation to Dāna (alms-giving), Sīla (Precepts) and Samādhi (Concentration) because many other books generally contain such Teachings. Therefore, this small, short and concise Booklet has been written by placing the emphasis solely on the knowledge as to how to get out of the sufferings and in order to help people wishing to attain “Nirvana” to become understandable on the cause of all sufferings. Whenever our minds are in the state of good thinking, good speaking and good doing, our minds are then replete with Dāna (alms-giving), Sīla (Precepts), Samādhi (Concentration), Paññā (Wisdom) and by the same token, whenever our minds are considerate on the Principle of Teachings for the solution to help us out of all sufferings, our minds are then replete with the supreme consciences and wisdoms in all Buddhism Principle. A son of a goldsmith during the Buddha’s time Is a good example on the matter of conscience and wisdom. It was told that after he was ordained, he had an audience with Lord Buddha in order to set his mind in receiving the Principle of Practicing from Lord Buddha. The Enlightened One only gave him a red lotus flower for consideration by himself. As times had passed by, from morning to evening, lotus flower petals began to wilt and fall of the stalk. Seeing that, the goldsmith’s son talked to himself, “Oh Lord! Whoever is considerate, could

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see that all things are conjectured and impermanent. Things are arisen, established, vanished and emptied in the final. Rebirth is suffering, thus, I shall need no rebirth and upon the expiration of my lifespan, May I be in the place where there is no rebirth, no oldness, no sickness and no death.” That’s it, the goldsmith’s son had attained “Nirvana Mind.” May I request you all to mildly and slowly close your eyes; let free your minds and make your minds emptied; next is to inhale deeply and exhale to slowly release your respirations; repeat it slowly 3 to 4 times and after that firmly setting your minds and think, “How many rebirths I have been through. Particularly, my current life when I was born a human being which I have chances to do many things both good and bad sometimes which is a natural phenomenon. Lord Buddha said, “A person who never made a mistake could not be found in the World.” So, what can you expect from us who are just only the ordinary persons. Among us, there are some good and some bad people, which is an ordinary thing. From now on, we would not recollect our errors in the past. Lord Buddha teaches us to live with the present and meanwhile we are recollecting our virtues which we had done a lot in the past during our uncountable births and plead to sum up our accumulated virtues to become virtuous factors for contribution in getting rid of sufferings; getting out of the cycle of death and rebirth and heading for the Realm of Eternal Blissful Heaven, in this life.”

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All Religions in the World teach everyone to be a good people. When a mind is adherent to virtue, the mind, after the demise of body, will head for a good place, with good Bhava (State of Existence) and BhĹŤmi (Plane of Existence): namely; Heaven as the place being headed for. However, Buddhism Teachings, with Lord Buddha being the Figure Head, is more than being a good people. Lord Buddha teaches us the Principle of Kamma (Volitional Action), Mind, Nirvana (Way to get out of the Expanse of Sufferings), but, most people do not understand the Principle and are not trying to understand it. Other Religions all are clinging onto worldly conjectured things and as long as discriminations in nationality, religions, sects, schools, personal entity and misbelieving are still existing, people would definitely be unable to get out of the conjectured things.

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“To be able to get out of sufferings, you must be able to get out of the conjectured things in the World, must be free from clinging onto the religions, textbooks, teachers and instructors because things are all conjectured. Just to let go the burdens, duties, all things even the Teachings and see everything emptied and bring your mind into the Realm of Eternal Nirvana and Blissful Heaven, you could get out of the sufferings permanently. Such place is not far beyond reaching even it seems that the place is too far away over the Universe, but, it is not far for your mind that wishes to get out of the cycle of death and rebirth to reach. Your mind which is perceivable on the conjectured World and fed up with the sufferings, cycle of death and rebirth; your mind which is wide opened to learn about the Realm of Eternal Blissful Heaven that such place is free from sufferings; your mind which has accepted the place in which all sufferings are extinguished and set it to head for such place immediately after your death from the conjectured things in your current life; your mind will definitely go into the Realm of Eternal Blissful Heaven immediately, Oh, my sons and daughters!”

“Where the Realm of Eternal Blissful Heaven could have been………, It is on your mind indeed.” “How I can get out of this conjectured World…, “Oh you can if you so wish!”

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Knowledge Signal from Mind of Ingenuous Person, “Primal Great Father” “Be fed up with Learning in Conjectured World and hurry back to the Realm of Eternal Blissful Heaven, Oh, My Sons and Daughters!” “……all ordinary human beings of different races, religions and minds can attain Nirvana and bring their minds to the Realm of Eternal Blissful Heaven without requiring to renounce household belongings, to be ordained as a clergyman or focally placing the emphasis on physical practices or to be ordained as a monk before attaining Nirvana, but, make your mind for clear understanding on truth of the Nature in preparation for going into the place of no rebirth, no oldness, no sickness and no death, via simple and short-cut way by setting your mind in determination with a wish for such place from now on, Oh, My sons and daughters!” Set my Mind in Determination and Declare the Truth at my Pleadings that I Shall Not Be Reborn. “….May I invite the power of merit and virtue, glory of supernatural power, absolute and abrupt right of all the past Buddha to be extracted to become an enormously gigantic ball of virtue filled with collective power of merit and wisdom of all Buddha and poured upon my mind and make my mind filled with the power of virtue, power of wisdom and everlasting strength and endurance. I only plead to be released from all sufferings with a wish not to be reborn for I perceive that rebirth is the cause of all sufferings that would make me faced with oldness, sickness and death in the final. All things are born, established and then vanished in the final. All things are conjectured. The World is indeed emptied. Whenever the expiration of my life-span has come, I plead that my mind be with the Divine Minds and Bodies of all Buddha in the Realm of Eternal Blissful Heaven….May I please be Blessed.”

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“On setting your minds in determination, Oh, My sons and daughters! it could be both Sacca Pāramī (Truth of the Ten Perfections) and Adhiṭṭhāna Pāramī (Determination Perfections) which consist of Paññā Pāramī (Wisdom of the Ten Perfection). The matter when you set your minds in determination and declare the Truth resoundingly and heard by Heaven and Earth, Divine World Denizens having duties in controlling Merit and Sin Accounts would make the entries as an evidence that your minds want to be out of the sufferings…out of the cycle of rebirth and death in your current lives….that is what you should certainly need more than anything on the Earth. Once you have set your minds in determination to declare your desires in truthful words to get out of sufferings, you shall keep reminding your own minds days and nights…. that is setting your minds in determination to thoroughly review your understandings on the meaning of the words; Puñña (Merit) which means meritorious actions; Pāramī (the Ten Perfections) which means spiritual power; Adhiṭṭhāna (Determination) which means firmly determined resolution of mind to do things resolutely, seriously with firm determination to successfully accomplish it as you have intended which general humans define it as the goal; Sacca (Truth) which means the Truth or Attainment of Dharma which can be defined as the insight without questions on Lord Buddha’s Teachings; Dharma which is the Nature where the existence of which is impermanent; Nirvana which means the extinction of the fires of defilements and renunciation of all conjectured things. Once your minds have been replete with consciences and wisdoms, you would be perceivable unto you on the sufferings caused by the impermanence of bodies of human beings and animals and aware of the Nature that all things on Earth have arisen, existed, varied, changed and vanished in the final… The perception on the danger of cycle of rebirth and death (in Pali language as vaṭṭa-cakka) is the perception of the state full of suffering without ending; the state of suffering caused by bodies of human beings and animals which are impermanent, full of diseases and sickness, filthiness and accountabilities and finally moving onto the state of oldness, sickness and then death…that’s all for you being born human beings. A 18

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determination by your minds suchlike this everyday (setting in determination) until your minds are skillful and get acquainted with the perception as to why, for what reason, or whether or not you are forced to set your mind in determination…that nobody forces me to set my mind in determination, but, I did it because I do not want to be reborn on Earth any more because I know that rebirth is suffering, is called Paññā (Wisdom) or Vipassanā-ñāṇa (Clearly and virtually perceiving on what is determined) in Buddhism A mind accompanied by wisdom would have the insight on the Truth which is the genuine state of Nature being arisen and then vanished. If you should ignorantly let your mind clinging onto an arisen, vanished and impermanent thing. i. e., that it’s me; it’s mine; it’s my parents, my wife, my husband, my home, my car, my land, my World, my country, my religion, my school, my temple, my teacher, my disciple, my body, without trying to understand the common state of Nature on Earth, you would end up with suffering endlessly and as long as you have not accepted the Conscience and Wisdom of Persons being used to perform duties of the Buddha. The consequence of such ignorance and resistance against the Ingenuous Knowledge is indeed the suffering derived from danger in the cycle of life. Whoever could perceive the Truth which is the Nature in accordance with this Signal of Knowledge must keep on admonishing his mind on the consideration in accordance with the mind determination and then examining it by the mind whether or not mind is set for determination with the support of the reasons based on the conscience and wisdom. Anybody who has taken things into consideration by the same token; understood the common state of the Nature by conscience and wisdom to the extent that his mind is absolutely fed up with it and wishes to get out of it, that is the refusal to be reborn, old, sick and death, in the Principle of Buddhism is Nirvana, as said by Lord Buddha’s, “Whoever perceiving suffering has perceived Dharma”. Dharma in this instance means the state of Nature which is arisen, established and then vanished in the final.” “Whoever perceiving Dharma has perceived

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Tathāgata”

which means that whoever perceiving the state of Nature which is arisen and vanished and nothing on Earth is me or belongs to me, even seeing that bliss and suffering are also impermanent and that his mind has taken such into determinations in accordance with the Textbook to the extent that his mind is fed up with such things, such person is indeed considered to have the understanding on Lord Buddha’s Teachings or Attainment of Dharma as said in Pali language or mind is expressly enlightened and replete with the word, “Nirvana”. “All My beloved sons and daughters being Buddhists who are lacking enthusiasms, self-confidences and uncertain in your own optimum virtue shall set your minds in firm determination for such optimum virtue days and nights until you are absolutely ensured that you no longer wish to be reborn to face the state of oldness, sickness and death in the final, which is called that your enthusiasms are completely filled.”

“The place to where you would bring your divine minds and bodies for dwelling after your deaths without returning to the state of lifecycle; namely; rebirth, oldness, sickness and death is contained in the Buddhism Teachings which is called the place of no rebirth, no oldness, no sickness and no death and called by Christian and Islamic followers as Eternal Heaven. It is indeed pity, Oh, my sons and daughters! who are Buddhists that most of you believe Nirvana or Phra Nirvana is the dwelling place for persons who have overcome the suffering and, moreover, a great misunderstanding that only the monks who are absolutely replete with virtuous acts and performances until becoming an Arahanta (the Perfect One) can attain Nirvana.

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For this reason, most of the Buddhists extol and hold Nirvana or Phra Nirvana in high esteem and as the state of the most optimum value to the extent of them not being brave enough to think about that and order their minds not to move forward in responding and just simply telling their minds that, “ Oh, Lord! our Puñña (Merit) is less, our Pāramī (Perfection) is not enough to attain Nirvana.” The word Nirvana when translated to Thai would mean “One who are fed up with the suffering and does not wish to be reborn and faced with the lifecycle.. that is it. The place of no rebirth, no oldness, no sickness and no death is the Realm of Eternal Blissful Heaven; the dwelling place of minds of persons who do not wish to be reborn, so, such place should be called the “Eternal Heaven”. But, for the reason that I want all religions and Sects to be thoroughly covered by this wording, the Knowledge Signal in all Textbooks are all written to read, the Realm of Eternal Nirvana and Blissful Heaven or may be called the Realm of Eternal Nirvana Heaven which inclusively means the dwelling place of divine minds and bodies of persons who are completely fed up with the cycle of rebirth and death in this conjectured World, Oh, My sons and daughters! On the Divine Body and Mind of the most ingenuous Person or the most Sacred Figure, Oh, My son and daughters! if any of you are still in doubt, you may make your inquiries until you become well understandable on the word Ingenuous Mind or Cittavisuddhi (Purified Mind) which is the most Sacred Figure. A person whose mind is released from worldly conjectured things, from the Realm of Brahma Divine Heaven with the wish of his mind focally pointing to only the Realm of Eternal Blissful Heaven, would be considered to have Purified Mind established on the Realm of no rebirth, no oldness, no sickness and no death eternally. Such place is emptied, filled with the state of extreme bliss, consists of no race, nor religion, even nor Satthu (Teachers) nor Sammā-Sambuddha (Enlightened Ones), but, just only Cittavisuddhi (Purified Mind) or in Buddhism Teachings is called, mind of the person already released from all fetters of

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the conjectured World. Such person’s mind is Citta Buddha (Buddha Mind), the mind of Knowledgeable, Awakened, Exuberant and Emptied One from all conjectured things which are scattered all over the World and the Universe. Buddhists already understand this very well that they call this mind Citta Nirvana (Nirvana Mind) while Christian and Islamic followers may call it Eternal Life or God where anybody who has not clung onto race, religion or textbooks of anybody, his mind may be called Universal Mind or Citta Amata (Immortal Mind). A Divine mind of a Deity and an Angel is the mind of a person making virtue by way of Dāna (alms-giving) and observing Sīla (Precepts), liking to pray to God for Blessings or liking to concentrate on Bhāvanā (Meditation) even a little bit from time to time, but, his/her mind is firmly adherent to thing he/she is doing so called the Virtue. Upon his/her death from being a humanity or an animal, he/she would bring his/her mind to cling onto the virtue he/she was doing and such mind would achieve the consequence of his/her merit-making so called Dibba Sampatti (Divine Success) which would result in him/her to become a Deity or an Angel with Divine Mind and Body with his/her suffering being temporarily suspended in various Classes of Heavens in accordance with the imagination of such mind which has clung onto thing in accordance with his/her belief or the Teachings of any Religion. Whatever the mind has thought about, power of the virtue would render the finished Divine Body to the mind of such person immediately and when the merit made during his/her life of being born human beings has come to an end, his/her mind having enjoyed Dibba Sampatti (Divine Success) temporarily at that mean time would be brought back to the cycle of rebirth and death in the World again to perform volitional actions of either good or bad consequences with both happiness and sufferings as the reward and oldness, sickness and death in the final. Where a mind having not been clinging onto any Puñña (Merit) before death would be the gloomy mind which is called the wandering Sambhavesī (A Being yet to 22

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be born), Peta (Hungry ghost), Asurakāya (Demons) and an animal. If such mind is so gloomy, it would go into Niraya (Hell) to take suffering and such mind is call Niraya animal Brahma Divine Mind and Body is the mind of a person clinging onto the virtue with a concentration on the practice of Bhāvanā (Meditation), thinking of the words of Bhāvanā in accordance with the Sect or Religion in which he/she has faith until his/her mind becomes completely still and all his/her distracted, disturbed and useless thought extinguished. Whoever having a completely still and reasonably been extinguished from being distracted to the extent of the optimum fineness which is described in Pali word as Jhāna Citta (Meditation Mind) (from Rūpajhānas 1-8 (Absorptions of the Fine material Sphere), to Arūpajhāna 4 (the four Absorptions of the Formless Sphere) which could be explained that if any mind could be firmly stuck in a complete still quickly (i. e. going into and going out of Jhāna skillfully), such mind would become completely still immediately from one Jhāna to another, day by day, upon thinking of it. A human being or creature whoever could do such thing would have the mind to attain the consequence of the virtue and such mind would become a Brahma Mind (Person who has attained the state of equanimity, even-mindedness, neutrality, neither pleasurable nor painful feeling or Upekkhā). When any mind has become an even-mindedness with neither pleasurable nor painful feeling, the mind will be deplete with virtues. The longest the state of the even-mindedness is, the consequence of maintaining the virtues is high. The mind of such person will receive a long Divine Body and Mind of Brahma which means that the Divine Age will last very long until the Divine Age received has come to an end. When Divine Body and Mind of Brahma has run out of virtues arising from meditations or making the mind equanimity during the period of being a human being, his mind then will be brought back to the state of the cycle of rebirth and death to pay back Kamma (Volitional Actions), both good and bad, performed during his former lives; will be confronted with both happiness and suffering; will create good and bad virtues anew until such mind is fed up with and release all everlasting worldly defilements

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which are impermanent and conjectured things and sufferings. Vipassanā-Ñāṇa is indeed a clear and virtual perception on what is determined.

Any mind having thoroughly perceived things with insight through wisdom that things in the World are all emptied, boring, sufferings and heavy penalty. Any mind has a clear and virtual perception on what is determined to the extent of being fed up with and boring the impermanent and conjectured things; having thorough understanding on the Teachings of Lord Buddha and the meaning of Nirvana, such mind is said to be extinguished from being reborn; truly boring from the cycle of rebirth and death and, indeed, the mind being enlightened through wisdom. Vipassanā means a determination with an introspection and insight on the cause of all sufferings through wisdom as are taught by Lord Buddha. Boring the World is called Ñāṇa. When Ñāṇa is put together with Vipassanā, a new word, Vipassanā-ñāṇa is formed up. He who is clearly determinable only just on this is said to have attained Nirvana. It is even much easier in this era to attain Nirvana because Lord Buddha’s Teachings are well taught which if people should have thought about (Teachings) days and nights before passing away, he is said to have attained Nirvana. At the mean time, Religion of Gautama Buddha is still in existence so are His Teachings which are Enlightened Knowledge and a true Path for mankind to get out of sufferings which is obviously perceivable to minds of the persons who are opened to receive the Knowledge, but, why all mankind have been caught up with the runs for competing in search of the path to get out of sufferings with the complicatedly entangled steps Oh, human beings! If all of you who have always claimed to be disciples of Gautama Buddha and pledged to be His followers should walk on the Path on which He has well guided, you would have faith and confidence in such core Doctrine and when you set your mind for insight consideration everyday, your minds would be filled with conscience and wisdom; know in what is known and enlightened by yourselves that Nirvana is in this life. Just only this, you would be deemed to be Arahanta Disciples of Lord Buddha who have 24

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been released from sufferings because you have walked on the Path which were told by all Buddha as the finished formula, Oh, My sons and daughters! (One who has attained the first stage of holiness), Sakadāgāmī (One who has attained the second stage of the Path and will be reborn on Earth only once before attaining the final emancipation), Anāgāmī (One who has attained the third stage of the Holiness and will never return) are only the instruments to measure minds of persons who have faith in Buddhism and the instruments to solicit the minds of persons who already had in the expanse of virtue to step over each step of practice until reaching the Path of Triumph over Kāmabhava (the sphere or state of existence nominated by sensual or worldly desire) which is called Arahanta (the Holy One) in Pali word which means One who has been released from Saṃyojana (the ten Fetters) that bind man to the round of rebirth without and end, Oh, My sons and daughters! Sotāpanna

Only with these words, Sotāpanna, Sakadāgāmī , Anāgāmī , Arahanta and the words Nirvana, Attainment of Dharma, eyes seeing Dharma, genuine Thai Buddhists should have learned and gotten their correct meanings in Thai before being deemed to be the enlightened ones.

“A single mind wandering lonely, if clinging onto anything, you will be trapped and become like such thing.”

Words of Heavenly Father

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Whereon, Oh, My sons and daughters! being Christian or Islamic born persons who are strictly adhering to their Lord or Prophet shall convert their words of meditations or prayers to their own vernaculars and continue on with the meditations and prayers to their own Lords or Prophets. “….May I invite the power of merit and virtue, glory of supernatural power, absolute and abrupt right of all the past Buddha to be extracted to become an enormously gigantic ball of virtue filled with collective power of merit and wisdom of all Buddha and poured upon my mind and make my mind filled with the power of virtue, power of wisdom and everlasting strength and endurance. I only plead to be released from all sufferings with a wish not to be reborn for I perceive that rebirth is the cause of all sufferings that would make me faced with oldness, sickness and death in the final. All things are born, established and then vanished in the final. All things are conjectured. The World is indeed emptied. Whenever the expiration of my life-span, I plead to be with God in the Realm of Eternal Blissful Heaven….May I please be Blessed.” Setting your minds everyday and night with the above constant and firm words of meditation without any change until your minds become endured and steadfast and once your minds are extremely endured and steadfast, they would be fed up with all sensual and worldly things, in that stage, no meditation shall be required because your minds would function automatically, Oh, My sons and daughters!

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Do Believe in the Principle of Kamma “All My beloved sons and daughters, for your more understandings on the Principle of Kamma (Volitional Action), I would like to add my words a little bit more on the matter of Kamma. Anything you all have done in your former lives, if being a virtuous act is called Puñña, if being a sinful act is called Pāpa . Both are collectively called Kamma. Kamma means action. Both Virtuous and sinful actions would be the consequences of your volitional actions and transmitted to your currently lives. What makes you happy is the consequence of your virtuous action and what makes you unhappy and faced with suffering is the consequence of your sinful action. In conclusion, in your birth of one life to be faced with oldness, sickness and death, you have both happiness and unhappiness; that is it! In reality, Creatures are subject to volitional actions (Defined by Kamma). Whenever the consequence of your sinful action has acted upon you, you would be faced with sorrow and pain as if your heart is about to be broken up. You would weep with unrelenting tears like currents of water. Whenever your mind is happy, you would completely forget all about your misery, your cycle of rebirth and death even what would happen in the final. The rich or the poor, highclass or commoner would all be dead in the final. There is no you or nothing belonging to you. Therefore, you should let go all things which are impermanent and try your best in performing your duties in your last birth. Be endured and steadfast and set your mind in determination to completely escape from the happiness and unhappiness as guided by this Textbook. After the expiration of your life-span and your body becoming decayed, you shall bring your mind back to the Real of Eternal Blissful Heaven, the place of all your original minds from where you have left for eons, Oh, My sons and daughters!

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Anumodanā-Puñña (Congratulation on virtue of other persons) of all Buddha

in the Realm of Blissful Heaven would result in the receipt of the highest virtue, thus, making our enthusiasms filled up expeditiously. “May I pay my humble respect to all Buddha with Primal Great Buddha being the Principal of All Who cultivated Puñña (Virtues) and Pāramī (Perfections), glory of supernatural power, absolute and abrupt right with the everlasting Ñāṇadassana (Vision through Wisdom) of Lord Buddha in performing duties with all ever hardships and difficulties to help living creatures step across the sea of sufferings and return to the Realm of Eternal Blissful Heaven. Anything being the gigantically crystal clear ball of virtues of Sammāsambuddha (Enlightened Ones) and all Bodhisatta (Buddha-to-be) in all Divine and Nirvana Realm, I hereby chant my Anumodanā-Puñña with congratulation and May I be Blessed to have a share in all Their virtues existing in all Realm of Divinity, Nirvana and Eternal Blissful Heaven.”

As a drop of water that gets no stuck with a lotus leaf, You all shall not be stuck with any conjectured illusions. Words of Heavenly Father

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Assistances to Divine World Denizens (Evil Spirits, Peta (Hungry ghost), Asurakāya (Demons), Sambhavesī (A Being yet to be born), animals, Yakkha (Fallen Angels, Deities), Kumbhan (A kind of Fallen Angels, Deities), Gandhabba (Heavenly Musician), Nāga (Serpent-like water-god), Garuda (A Bird with human body and head, wings and talons of an eagle), Devatā (Celestial or Heavenly Being), Brahma (A Divine Being of the Form-Sphere or of the Formless Sphere), can be done in 3 methods as follows: (May select to do one of them or do them all would be best because Divine World Denizens who have heavy volitional actions may be unable to receive our virtues). The 1st Method: Chanting unto or thinking of the, “Primal Great Father”, at least 7 to 9 times. The 2nd Method: Sending our own virtues to Divine World Denizens. The 3rd Method: Inviting virtues of Buddha to pour upon them in helping them out.

The 1st Method: Chanting unto or thinking of the, “Primal Great Father”, at least 7 to 9 times irrespective of any place. Why chanting the word, “Primal Great Father” despite there are plenty of Bhāvanā (Meditation) words. This is because I have totally set my mind with firm resolution and will in chanting the wordings, “…Oh, my Primal Great Father! together with Divinely Pure Minds of all Buddha Whose Mercies to all living creatures are uncountable, my mind shall perform duties in enhancing Buddha’s works in helping all living creatures as my last birth. May Heaven and Earth be my witnesses that whenever I whose

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conjectured name, Chor., has chanted unto the Name of my Primal Great Father, may all my virtues which I have well accumulated during my uncountable births altogether with the great virtues of all Buddha be integrated and distilled to be a gigantically crystal clear ball of virtue to pour upon minds of Divine World Denizens in need of help and change their status to be those of Deities, Angels, Brahma and help them to ascend the Realm of Eternal Blissful Heaven.” God, the Greatest of All and over living creatures, altogether with Divine Bodies and Minds of all past Buddha, after receiving my vows, have graciously given me the Blessings and authorized me to perform this virtuous duty. Everyone in the World desiring to help all Divine World Denizens shall set up their minds in meditation with their thought unto the “Primal Great Father.” The 2nd Method: Sending our own virtues to Divine World Denizens. “May my virtues be contributively help Divine World Denizens and enemies of my former lives as well as the Deity Guardians.” Setting up your mind in meditation or pronouncing in words of the above. Do it as many times as possible, but, at least, it must not be lesser than 9 times. For those who are not sure about their own virtues may set up their minds for chanting or meditating unto the “Primal Great Father” or anything 3 to 9 times and then set the mind in meditation or in words, “May this virtue be contributively help Divine World Denizens and enemies of my former lives as well as the Deity Guardians.” The 3rd Method: Inviting virtues of Buddha to pour upon in helping them out. “May I humbly and respectfully invite the power of virtues, glory of supernatural power, absolute and abrupt right of all 900,223 Buddha, all Bodhisatta, for integration to pour upon and wrap up minds of all Divine World Denizens and change 30

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their status to be those of the Deities and help them to ascend the Realm of Eternal Blissful Heaven abruptly.” Setting up your mind in meditation or pronouncing in words of the above which may be once or many times.

“….Learning Center on Minds, Supreme Conscience and Wisdom.” One mind is one Center. Make yourself understandable on your own mind and minds of the other persons that creatures are subject to their own Kamma (volitional actions). No matter what you are born human beings or animals, the consequences received by the dwelling minds are just only the happiness and suffering and, oldness, sickness and death in the final, Oh, My sons and daughters! Words of Heavenly Father

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Treatments: Sick Human Beings and Animals Setting up your mind in meditation or pronouncing in words unto the “Primal Great Father and all Buddha” 9 times of the followings” “May I humbly and respectfully invite the power of virtues, glory of supernatural power, absolute and abrupt right of all 900,223 Buddha, all Bodhisatta for integration to be a gigantically crystal clear ball of virtue as if the bright ray of the Sun to pour upon and wash away unfavorable things in my body from head down to tips of the toes. May all undesirable things be perished from my body abruptly.” ( If such proceeding is for another person, mention the name of such person ). Setting up your mind in meditation and do the same as above many times a day depending upon how serious you are. Do it with your all out efforts including sending your virtue in meditation to enemies in your former lives that make you sick; setting your mind and asking for an excuse from enemies in your former lives. It would be better off for the sick person to do it by himself. Let your mind emptied. Do it with your respect and faith to all Buddha who are the origins of all Buddhists in order to achieve the fruitful expectation.

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Words on Setting up Your Mind In Meditation To Assist the Country “May the mighty power of virtues of all Buddha in performing duties in helping all living creatures out of the expanse of sufferings with hardships and difficulties and May the virtues of all Bodhisatta, the mighty power of virtues of all past Thai Kings, the mighty power of our virtues arising from following the footsteps of the Great Master where the core and ingenious Teachings of Whom have been firmly and perpetually maintained, May the mighty power of our faithful vow on all these great virtues, be integrated and distilled into a gigantically crystal clear ball of virtue of uncountable value, be inspired in blessing H. M. the King and H. M. the Queen as well as all members of the Royal Families who have always maintained virtues to have excellent physical health, free of all dangers. May the mighty of all virtues be inspired in blessing the Country Administration Group to be the persons firmly adhering to the virtue, exercising conscience and wisdom and sticking to Royal Words of H. M. the King for compliances in the administrations of the country for the prosperity of the country. May unity, peace, order, tranquility, pleasure be occurred to the country. May happiness and auspicious events be occurred to persons who have done virtuous things. May the Greatness of the word, “Suwannabhumi”, the Land of Gold, be apparent expeditiously.” May I request all living creatures who have their minds firmly set unto the virtues to set the minds in meditation of the above everyday and may you all who have maintained the virtues be blessed and protected by Heaven.


Learning Center on Mind & Supreme Conscience and Wisdom

O UR Mind , Crystal clear and independent,

Creating no binding in this World, Without clinging onto conjectured things in this World, Because of understanding the Heart of the word that the World is emptied, The mind understandable on knowledge and duty having performed under every breath And dwelling in human’s body to perform duty as the last birth, Is the mind awaiting the time for the return to the Realm of Eternal Blissful Heaven‌.


Let’s Attain Nirvana In Present Life