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being displayed in the main court of Thamel, during the holy months of Gunlaa narrates the legendary story of the Voyage to Lhasa, being leaded by SimhalaSarthabaha. Professor Siegfried Linhard did published an article introducing a painting 11.44meter long and 0.55 meter wide with 80 frames each with legend storytext in Nepali script and the language Newari illustrating the Simhalaavadan from the collection of The Museum of Indisan Art, Berlin (Heritage of the Kathmandu Valley: Preceding of an Int‘l Conference in Lubek, June 1985 edited by Niels Gutschow and Ayiel Michaels. Nepalica 4 Sankt, 1987page 49-53).Professor Todd Lewis also published a paper on the localization of Simhalasarthabahu Avadana - Chicago Journal, History of Religion volume33 no.2, November 1993, page 135-160 (TibTrade and Domestication of Simhalsarth Avadan) Simhala Sarthabaha Some of the early texts as well as in the poem from Kalidasa in the early 11th century, Sarthabaha is used to identify the leader of the group of merchants. This is how Simhala the leader of the Caravan got a new name Simhala Sartha Baha (also called as Simhsarth Bahu). The main image of Bhagwan Bahal known as Garujuju or Garud Bhagwan, is believed to be the image of Simhala Sarthabaha. After all royal family being killed, he became the leader or say chief of the Army so got a new name Garuda and once he became the king again called Garudjuju. (Garuda meaning the chief of the Army who is able to handle the war and Juju the king see Pradhan, BhuvanLal, Kathmandu Upatyakaka kehi sanskritic chhirka mirka 2047,- somenotes on the culture identity of Kathmandu valley in Nepali p. 72) In Newar Buddhist traditions Ajima is known as child eating carnivorous Rakhishi being converted to Buddhism by Lord Buddha and is given the duty to take care of the children.

Prajnaparamita (A short note)  

A short note on Prajnaparamita, Avalokiteswora, Valahassa Jatak, Bikramshila Mahabihar, Bhagwan Bahal, Thambahi, Simhala Sharthabaha, Garud...