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‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬ ‫ﻳﺎ ﺇﺧﻮﺍﻥ ﺍﻟﻘﻤﻢ !‬ ‫ﻒ ﺍﳊﺮﻭﻑ ﻣﺪﺣًﺎ ﻟﻸﻗﺼﻰ ﻣﻦ ﻃﺮﻑ ﺍﻟﻠﺴﺎﻥ‬ ‫ﺍﻟﻘﺪﺱ ﻻ ﳛﺮﱢﺭﻫﺎ ﺻ ﱡ‬ ‫ﻒ ﺍﳉﻴﻮﺵ ﻗﺘﺎ ًﻻ ﻟﺪﻭﻟﺔ ﻳﻬﻮﺩ ﰲ ﺍﳌﻴﺪﺍﻥ !‬ ‫ﺑﻞ ﳛﺮﱢﺭﻫﺎ ﺻ ﱡ‬ ‫ﺍﺧﺘﺘﻢ ﺍﳊﻜﺎﻡ ﺍﻟﻌﺮﺏ ﻗﻤﺘﻬﻢ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣـﺴﺎﺀ ﻫـﺬﺍ ﺍﻟﻴـﻮﻡ ‪ ٢٠١٠/٣/٢٨‬ﺑﻌـﺪ ﺃﻥ ﺍﺳـﺘﻤﺮﺕ ﻳـﻮﻣﲔ ﰲ‬ ‫ﺳﲑﺕ ﺑﻠﻴﺒﻴﺎ‪ ،‬ﻭﻗﺪ ﺳﺒﻘﻬﺎ ﺍﺟﺘﻤﺎﻉٌ ﲢﻀﲑﻱ ﻟﻮﺯﺭﺍﺀ ﺍﳋﺎﺭﺟﻴﺔ ﻳﻮﻣﻲ ‪ ٢٠١٠/٣/٢٦،٢٥‬ﺃﻋﺪّﻭﺍ ﻓﻴﻬﻤﺎ ﺟﺪﻭ َﻝ ﺃﻋﻤﺎﻝ ﻣﺆﲤﺮ‬ ‫ﺍﻟﻘﻤﺔ‪ ،‬ﻭﻗﺪ ﻛﺎﻧﺖ ﺍﻟﻘﺮﺍﺭﺍﺕ ﻃﺎﻓﺤ ًﺔ ﺑﺎﻟﻔﻘﺮﺍﺕ ﺍﻟﻘﺪﳝﺔ ﺍﳉﺪﻳﺪﺓ ‪...‬ﻋﻤﻠﻴﺔ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺍﻟﺼﺮﺍﻉ ﺍﻟﻌـﺮﰊ ﺍﻹﺳـﺮﺍﺋﻴﻠﻲ‪ ،‬ﻭﺍﳌﺒـﺎﺩﺭﺓ‬

‫ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﺭﻓﺾ ﺿﻢ ﺍﻟﻴﻬﻮﺩ ﺍﳊﺮ َﻡ ﺍﻹﺑﺮﺍﻫﻴﻤﻲ ﻭﻣﺴﺠ َﺪ ﺑﻼﻝ‪ ،‬ﻭﻛﺬﻟﻚ ﺭﻓﺾ ﺳﻴﺎﺳـﺔ ﺍﻻﺳـﺘﻴﻄﺎﻥ ﻭﻣـﺎ ﻳﺘﺮﺗـﺐ ﻋﻠﻴﻬـﺎ ﻣـﻦ‬

‫ﻣﻔﺎﻭﺿﺎﺕ ﻣﺒﺎﺷﺮﺓ ﻭﻏﲑ ﻣﺒﺎﺷﺮﺓ‪ ...‬ﻭﺍﻟﻮﺿﻊ ﰲ ﺍﻟﻌﺮﺍﻕ ﻭﺍﳉﺰﺭ ﺍﻹﻣﺎﺭﺍﺗﻴﺔ‪ ،‬ﻭﺩﻋﻢ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺍﻟﺘﻨﻤﻴﺔ ﰲ ﺍﻟﺴﻮﺩﺍﻥ ﻭﺍﻟﺼﻮﻣﺎﻝ‬ ‫ﻭﺟﺰﺭ ﺍﻟﻘﻤﺮ‪ ،‬ﻭﺇﺧﻼﺀ ﺍﳌﻨﻄﻘﺔ ﻣﻦ ﺍﻷﺳﻠﺤﺔ ﺍﻟﻨﻮﻭﻳﺔ ﻭﻏﲑ ﺫﻟﻚ‪ ...‬ﰒ ﻛﺎﻥ ﻗﺮﺍﺭ ﺇﺿﺎﻓﺔ ﻣـﺆﲤﺮ ﺍﺳـﺘﺜﻨﺎﺋﻲ ﺟﺪﻳـﺪ ﻳﺘﺒـﺎﺩﻝ ﻓﻴـﻪ‬

‫ﺃﺻﺤﺎﺏ ﺍﻟﻘﻤﺔ ﺍﻟﺘﺤﻴﺎﺕ! ﻭﻛﻠﻬﺎ ﻗﺮﺍﺭﺍﺕ ﻓﻀﻔﺎﺿﺔٌ ﻻ ﺗﺴﻤﻦ ﻭﻻ ﺗﻐﲏ ﻣﻦ ﺟﻮﻉ‪ ،‬ﺑﻞ ﻫﻲ ﺇﱃ ﺍﳉﻮﻉ ﺃﻗﺮﺏ‪ ،‬ﲣﻠﻮ ﻣﻦ ﺍﳌﻌﲎ‬ ‫ﻭﻟﻜﻦ ﺗﻔﺮﻗﻊ! ﺣﱴ ﺇﻥ ﺍﻟﺒﻴﺎﻥ ﺍﳋﺘﺎﻣﻲ ﻟﻠﻘﻤﺔ ﻗﺪ ﺃُﻟﻘﻲ ﻋﻠﻰ ﻋﺠﻞ ﻛﺄﻥ ﺃﺻﺤﺎﺑﻪ ﻳﺴﺘﺤﻴﻮﻥ ﻣﻨﻪ!‬ ‫ﻏﲑ ﺃﻥ ﻫﻨﺎﻙ ﺃﻣﺮﻳﻦ ﻻﻓﺘﲔ ﻟﻠﻨﻈﺮ ﺧﻼﻝ ﺇﺟﺮﺍﺀﺍﺕ ﻋﻘﺪ ﻣﺆﲤﺮ ﺍﻟﻘﻤﺔ ﻣﻨـﺬ ﺍﳌـﺆﲤﺮ ﺍﻟﺘﺤـﻀﲑﻱ ﺣـﱴ ﺻـﺪﻭﺭ ﺍﻟﺒﻴـﺎﻥ‬ ‫ﺍﳋﺘﺎﻣﻲ‪:‬‬

‫ﺕ ﳏﻤﻮﻣﺔ ﻟﻠﺘـﺄﺛﲑ ﰲ ﻗـﺮﺍﺭﺍﺕ ﺍﳉﺎﻣﻌـﺔ ﺍﻟﻌﺮﺑﻴـﺔ ﻭﺍﻹﻣـﺴﺎﻙ ﻬﺑـﺎ‪،‬‬ ‫ﺍﻷﻭﻝ ﻫﻮ ﻣﺎ ﻇﻬﺮ ﻋﻠﻰ ﻋﻤﻼﺀ ﺍﻹﳒﻠﻴﺰ ﻣﻦ ﳏﺎﻭﻻ ٍ‬

‫ﺣﻴﺚ ﺗﻘﺪﻣﺖ ﺍﻟﻴﻤﻦ ﺑﺎﻗﺘﺮﺍﺡ ﺇﻧﺸﺎﺀ ﺍﲢﺎﺩ ﻋﺮﰊ ﺑﺪ ًﻻ ﻣﻦ ﺍﳉﺎﻣﻌﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﻛﺎﻥ ﻭﺍﺿﺤًﺎ ﺃﻧﻪ ﻣﺘﻔﻖٌ ﻋﻠﻴـﻪ ﻣـﻊ ﺭﺋـﻴﺲ ﺍﻟﻘﻤـﺔ‪،‬‬ ‫ﺣﺎﻛﻢ ﻟﻴﺒﻴﺎ‪ ،‬ﺣﻴﺚ ﻗﺎﻣﺖ ﳎﻤﻮﻋﺔٌ ﻟﻴﺒﻴﺔ ﻓﻮﺭًﺍ ﻬﺗﺘﻒ ﻟﻠﻘﺮﺍﺭ ﻭﻛﺄﻬﻧﺎ ﻣﻌﻪ ﻋﻠﻰ ﻣﻮﻋﺪ!‪ ،‬ﰒ ﻗﺎﻝ ﺍﻟﻘﺬﺍﰲ ﺇﻥ ﺍﻟﻘﺮﺍﺭ ﻣُﻮﺍﻓَـﻖٌ ﻋﻠﻴـﻪ‪،‬‬

‫ﺕ ﻛﺮﺋﻴﺲ ﻟﻠﻘﻤﺔ ﺑﺄﻥ‬ ‫ﻫﺬﺍ ﻣﻦ ﺟﻬﺔ‪ .‬ﻭﻣﻦ ﺟﻬ ٍﺔ ﺃﺧﺮﻯ ﻓﺈﻥ ﺍﻟﻘﺬﺍﰲ ﻭﻫﻮ ﺭﺋﻴﺲ ﺍﻟﺪﻭﺭﺓ ﺍﳊﺎﻟﻴﺔ ﻟﻠﻘﻤﺔ ﻗﺪ ﻃﻠﺐ ﻟﻨﻔﺴﻪ ﺍﻣﺘﻴﺎﺯﺍ ٍ‬

‫ﺗﻜﻮﻥ ﻟﻪ ﺻﻼﺣﻴ ُﺔ ﳏﺎﺳﺒﺔ ﺃﻣﲔ ﻋﺎﻡ ﺍﳉﺎﻣﻌﺔ‪ ،‬ﻭﺍﻟﺪﻋﻮﺓ ﺇﱃ ﻋﻘﺪ ﻗﻤﺔ ﺍﺳﺘﺜﻨﺎﺋﻴﺔ‪ .‬ﻭﻣﻦ ﺟﻬﺔ ﺛﺎﻟﺜﺔ ﻣﺎ ﻋﺮﺿﺘﻪ ﻗﻄـﺮ ﻣـﻦ ﺗـﺸﻜﻴﻞ‬ ‫ﳉﻨﺔ ﺗﻮﺍﺻﻞ ﻣﻊ ﺭﺋﻴﺲ ﺍﻟﻘﻤﺔ‪ .‬ﻭﻛﻞ ﻫﺬﺍ ﻳﺪ ﱡﻝ ﻋﻠﻰ ﺃﻥ ﺍﻹﳒﻠﻴﺰ ﻋﻦ ﻃﺮﻳﻖ ﻋﻤﻼﺋﻬـﻢ ﻳﺮﻳـﺪﻭﻥ ﺍﻟﻨﱠﻔـﺎﺫ ﺇﱃ ﺍﳉﺎﻣﻌـﺔ‪ ،‬ﺃﻭ ﺇﳚـﺎﺩ‬ ‫ﻣﺆﺳﺴﺔ ﺑﺪﻳﻠﺔ‪ ،‬ﻭﺫﻟـﻚ ﻷﻥ ﺍﳉﺎﻣﻌـ َﺔ ﺻـﻨﻴﻌ َﺔ ﺍﻹﳒﻠﻴـﺰ ﰲ ‪ ،١٩٤٥-٣-٢٢‬ﻗـﺪ ﺃﺻـﺒﺤﺖ ﺍﻟﻴـﺪ ﺍﻟﻄـﻮﱃ ﻓﻴﻬـﺎ ﻷﻣﺮﻳﻜـﺎ ﰲ‬

‫ﲑ ﺍﻟﻔﻌﻠﻲ ﰲ ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﻟﺼﺎﺩﺭﺓ‪ :...‬ﻓﻤﻘﺮﱡﻫﺎ ﰲ ﺍﻟﻘﺎﻫﺮﺓ‪ ،‬ﻭﺭﺋـﻴﺲ ﺍﻟﻨﻈـﺎﻡ ﺍﳌـﺼﺮﻱ‪ ،‬ﺭﺟـ ُﻞ‬ ‫ﺍﻟﺴﻨﻮﺍﺕ ﺍﻷﺧﲑﺓ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﺘﺄﺛ ُ‬ ‫ﺃﻣﺮﻳﻜﺎ‪ ،‬ﻫﻮ ﺣﺎﺭﺳُﻬﺎ‪ ،‬ﻭﺃﻣﲔ ﺍﳉﺎﻣﻌﺔ ﻗﻴﱢﻤﻬﺎ‪ ،...‬ﻭﻣﻊ ﻣﺎ ﰲ ﳏﺎﻭﻻﺕ ﺍﻹﳒﻠﻴﺰ ﻭﻋﻤﻼﺋﻬﻢ ﻣﻦ )ﺣِﻨﻜﺔ( ﺇﻻ ﺃﻧﻪ ﻣﻦ ﻏﲑ ﺍﳌﺘﻮﻗـﻊ‬ ‫ﺃﻥ ﻳﻨﺠﺤﻮﺍ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ‪ ،‬ﻭﺇﳕﺎ ﺍﳌﺮﺟﺢ ﺃﻥ ﻫﺬﻩ ﺍﶈﺎﻭﻻﺕ ﻻ ﺗﻌﺪﻭ ﻛﻮﻬﻧﺎ )ﺑﺎﻟﻮﻧﺎﺕ( ﺍﺧﺘﺒﺎﺭ ﳌﻌﺮﻓﺔ ﻛﻴﻒ ﺗﺴﲑ ﺍﻷﻣﻮﺭ‪ ،‬ﻭﻣﻦ‬ ‫َﺛ ﱠﻢ ﺗﻘﺮﻳﺮ ﺍﳋﻄﻮﺍﺕ ﺍﻟﻼﺣﻘﺔ!‬

‫ﻉ ﺍﻟﻘﺪﺱ ﲟﺎ ﻟ ّﺬ ﻟﻠﻤﺆﲤﺮﻳﻦ ﻭﻃـﺎﺏ ﻣـﻦ ﺍﻟﻜـﻼﻡ‪...‬‬ ‫ﺃﻣﺎ ﺍﻟﺜﺎﱐ ﻓﻤﻮﺿﻮﻉ ﺍﻟﻘﺪﺱ‪ ،‬ﻓﺈﻥ ﺍﻟﻘﺮﺍﺭﺍﺕ ﻗﺪ ﺃَﺷﺒﻌﺖ ﻣﻮﺿﻮ َ‬

‫ﻓﻘﺪ ﺃﻋﻠﻨﻮﺍ ﺑﺰﻫ ٍﻮ ﻭ"ﺍﻧﺘﺼﺎﺭ" ﺃﻬﻧﻢ ﺃﻋﺪّﻭﺍ ﺧﻄﺔ ﻹﻧﻘﺎﺫ ﺍﻟﻘﺪﺱ ﻭﺭﻛّﺰﻭﻫﺎ ﻋﻠﻰ ﺛﻼﺛ ِﺔ ﳏﺎﻭﺭ‪ :‬ﺳﻴﺎﺳﻴﺔ ﻭﻗﺎﻧﻮﻧﻴﺔ ﻭﻣﺎﻟﻴﺔ‪ ...‬ﻓﺪَﻋﻮﺍ‬ ‫ﳎﻠﺲ ﺍﻷﻣﻦ ﺇﱃ ﲢﻤﻞ ﻣﺴﺆﻭﻟﻴﺎﺗﻪ ﻭﺍﻟﺘﺤـﺮﻙ ﻻﲣـﺎﺫ ﺍﳋﻄـﻮﺍﺕ ﻭﺍﻵﻟﻴـﺎﺕ ﺍﻟﻼﺯﻣـﺔ ﳊـﻞ ﺍﻟـﺼﺮﺍﻉ ﺍﻟﻌـﺮﰊ "ﺍﻹﺳـﺮﺍﺋﻴﻠﻲ"‪...‬‬


‫ﻭﻗﺮﺭّﻭﺍ ﺍﻟﺘﻮﺟﻪ ﺇﱃ ﳏﻜﻤﺔ ﺍﻟﻌﺪﻝ ﺍﻟﺪﻭﻟﻴﺔ ﳌﻮﺍﺟﻬﺔ ﺍﳉﺮﺍﺋﻢ "ﺍﻹﺳﺮﺍﺋﻴﻠﻴﺔ" ﰲ ﺍﳌﺪﻳﻨﺔ ﺍﳌﻘﺪﺳﺔ‪ ،‬ﻭﻗـﺮﺭﻭﺍ ﻛـﺬﻟﻚ ﺩﻋـﻢ ﺍﻟﻘـﺪﺱ‬ ‫ﲟﺒﻠﻎ ﻧﺼﻒ ﻣﻠﻴﺎﺭ ﺩﻭﻻﺭ ﳌﻮﺍﺟﻬﺔ ﺧﻄﻂ ﺍﻻﺳﺘﻴﻄﺎﻥ "ﺍﻹﺳـﺮﺍﺋﻴﻠﻲ"‪ ،‬ﰒ ﻛـﺎﻥ ﺍﻟﻘـﺮﺍ ُﺭ ﺑﺘﻌـﻴﲔ ﻣﻔـﻮّﺽ ﻋـﺎﻡ ﻟﻠﻘـﺪﺱ ﰲ ﺇﻃـﺎﺭ‬ ‫ﺍﳉﺎﻣﻌﺔ ﺍﻟﻌﺮﺑﻴﺔ!‪...‬ﻭﺃﺧﲑًﺍ ﻭﻟﻴﺲ ﺁﺧـﺮًﺍ ﺫﻟـﻚ ﺍﻟﺘﻨـﺎﻓﺲ ﺍﶈﻤـﻮﻡ ﰲ ﺣُـﺐ ﺍﻟﻘـﺪﺱ ﻭﻣـﺪﺡ ﺍﻷﻗـﺼﻰ‪ ،‬ﻓﺨـﻼﻝ ﻣـﺆﲤﺮ ﻭﺯﺭﺍﺀ‬

‫ﺍﳋﺎﺭﺟﻴﺔ ﺍﻟﺘﺤﻀﲑﻱ ﺍﻟﺬﻱ ﺳﺒﻖ ﺍﻟﻘﻤﺔ‪ ،‬ﺳﺠّﻞ ﺍﳌﺘﺤﺪﺙ ﺑﺎﺳﻢ ﻭﺯﺍﺭﺓ ﺍﳋﺎﺭﺟﻴﺔ ﺍﳌﺼﺮﻳﺔ ﻧﻘﻄ ًﺔ ﻋﻠﻰ ﺯﻣﻼﺋﻪ ﺑﺈﻋﻼﻧـﻪ ﺃﻥ ﻣـﺼﺮ‬ ‫"ﺍﻗﺘﺮﺣﺖ" ﺗﺴﻤﻴﺔ ﺍﻟﻘﻤﺔ ﻗﻤﺔ ﺍﻟﻘﺪﺱ‪ ،‬ﻓﺮﺩ ﻋﻠﻴﻪ ﻣﻨﺪﻭﺏ ﺳﻮﺭﻳﺎ ﺍﻟﺪﺍﺋﻢ ﻟﺪﻯ ﺍﳉﺎﻣﻌﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺄﻥ ﺑﻼﺩﻩ ﻫﻲ ﺍﻟﱵ "ﻃﻠﺒﺖ" ﻣﻦ‬ ‫ﻭﺯﺭﺍﺀ ﺍﳋﺎﺭﺟﻴﺔ ﺍﻟﻌﺮﺏ ﺗﺴﻤﻴﺔ ﺍﻟﻘﻤﺔ ﺑﻘﻤﺔ ﺍﻟﻘﺪﺱ‪ ...‬ﻭﻫﻜﺬﺍ ﻳﺘﺴﺎﻭﻯ ﺍﻟﻌﺮﺏ ﺑﺎﻟﻨﻘﺎﻁ‪ ،‬ﺳﻮﺍﺀٌ ﺃﻛﺎﻧﻮﺍ ﲰﱠﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻣﻌﺘـﺪﻟﲔ‬ ‫ﺃﻡ ﳑﺎﻧﻌﲔ! ﺑﻞ ﺇﻥ ﺃﺭﺩﻭﻏﺎﻥ ﺍﻟﺬﻱ ﺭﲰﺖ ﻟﻪ ﺃﻣﺮﻳﻜﺎ ﺩﻭﺭًﺍ ﻛﻼﻣﻴًﺎ ﺳﺎﺧﻨًﺎ ﰲ ﺍﳌﻨﻄﻘﺔ ﻗﺎﻝ ﰲ ﺣُﺐ ﺍﻟﻘﺪﺱ ﻭﻣﺪﺣﻬﺎ ﻣـﺎ ﱂ ﻳﻘﻠـﻪ‬

‫ﺍﻟﻌﺮﺏ! ﻭﻟﻮﻻ ﺃﻥ ﺭﺋﻴﺲ ﺃﺭﻛﺎﻥ ﺟﻴﺶ ﻳﻬﻮﺩ "ﺍﺷﻜﻨﺎﺯﻱ" ﻛﺎﻥ ﺑﺎﻷﻣﺲ ﰲ ﺗﺮﻛﻴﺎ ﳛﻀﺮ ﻣـﺆﲤﺮًﺍ ﻋـﺴﻜﺮﻳًﺎ ﺃﻣﻨﻴـًﺎ ﺑـﺪﻋﻮﺓ ﻣـﻦ‬ ‫ﺃﺭﺩﻭﻏﺎﻥ ﻟﻈﻦ ﺍﻟﻨﺎﺱ ﺃﻥ ﺃﺭﺩﻭﻏﺎﻥ ﺑﻜﻼﻣﻪ ﺍﻟﺴﺎﺧﻦ ﻳﺮﻳﺪ ﺇﻋﻼﻥ ﺍﳊﺮﺏ ﻋﻠﻰ ﺩﻭﻟﺔ ﻳﻬﻮﺩ!!‬ ‫ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺇﻥ ﻫﺆﻻﺀ ﺍﳊﻜﺎﻡ ﳍﻢ ﻋﻘﻮﻝ ﻻ ﻳﻌﻘﻠﻮﻥ ﻬﺑﺎ‪ ،‬ﻭﳍﻢ ﺁﺫﺍﻥ ﻻ ﻳﺴﻤﻌﻮﻥ ﻬﺑﺎ‪ ،‬ﻭﳍﻢ ﺃﻋﲔ ﻻ ﻳﺒﺼﺮﻭﻥ ﻬﺑﺎ‪ ،‬ﻓﺈﻬﻧﺎ‬

‫ﺽ ﻋﺎﻡ ﻻ ﳝﻠﻚ ﻣﻦ ﺃﻣﺮﻩ ﺷـﻴﺌﺎ؟ ﺃﻭ ﺑـﺪﻋ ٍﻢ‬ ‫ﻻ ﺗﻌﻤﻰ ﺍﻷﺑﺼﺎﺭ ﻭﻟﻜﻦ ﺗﻌﻤﻰ ﺍﻟﻘﻠﻮﺏ ﺍﻟﱵ ﰲ ﺍﻟﺼﺪﻭﺭ! ﻓﻬﻞ ﺍﻟﻘﺪﺱ ﺗُﺤﺮﱠﺭ ﲟﻔﻮ ٍ‬ ‫ﻣﺎﱄ ﻻ ﻳﺼﻞ ﺇﱃ ﺍﻟﻘﺪﺱ ﺇﻻ ﲢﺖ ﺣﺮﺍﺏ ﻳﻬﻮﺩ؟ ﺃﻭ ﺑﻨﺪﺍ ٍﺀ ﺇﱃ ﳎﻠﺲ ﺍﻷﻣﻦ ﺍﻟﺬﻱ ﺃﻧﺸﺄ ﺩﻭﻟﺔ ﻳﻬﻮﺩ ﰲ ﻓﻠﺴﻄﲔ؟ ﺃﻭ ﺑﺘﻮﺟ ٍﻪ ﺇﱃ‬ ‫ﺍﶈﻜﻤﺔ ﺍﻟﺪﻭﻟﻴﺔ ﺍﻟﱵ ﻻ ﺗُﻘ ﱡﺮ ﺣﻘًﺎ ﻭﻻ ﺗﺪﻓﻊ ﺑﺎﻃﻼً؟! ﺃﻭ ﺑﻜﻼ ٍﻡ ﺳـﺎﺧ ٍﻦ ﰲ ﺣُـﺐ ﺍﻟﻘـﺪﺱ ﻭﻋـﺸﻘﻬﺎ‪ ،‬ﻭﺻـﺎﺣﺐ ﺍﻟﻜـﻼﻡ ﻳﻔـﺘﺢ‬ ‫ﺳﻔﺎﺭ ًﺓ ﻟﺪﻭﻟﺔ ﻳﻬﻮﺩ ﰲ ﺑﻠﺪﻩ‪ ،‬ﻭﻳﺴﺘﻀﻴﻒ ﻗﺎﺗﻞ ﺍﻟﻘﺪﺱ؟!‬

‫ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻟﻘﺪ ﻛﺎﻥ ﻣﻨﻜﻢ ﻣﻦ ﻳﻘﻮﻝ ﺇﻥ ﺍﳊﻜﺎﻡَ‪ ،‬ﻭﺇﻥ ﲣﻠﱠـﻮﺍ ﻋـﻦ ﻓﻠـﺴﻄﲔ ﺍﶈﺘﻠـﺔ‪ ،‬ﻓﻬـﻢ ﻟـﻦ ﻳﺘﺨﻠﱠـﻮﺍ ﻋـﻦ ﺍﻟﻘـﺪﺱ‬

‫ﻭﺍﻷﻗﺼﻰ‪ ،‬ﺇﻥ ﱂ ﻳﻜﻦ ﺑﺪﺍﻓﻊ ﺍﻟﺘﻘﻮﻯ ﻓﺒﺪﺍﻓﻊ ﺍﳊﻴﺎﺀ‪ ...‬ﻭﻟﻜﻦ ﻫﺎ ﻫﻲ ﺍﻟﻘﺪﺱ ﺗُﻨﻘﺺ ﻣﻦ ﺃﻃﺮﺍﻓﻬﺎ‪ ،‬ﺑﻞ ﻣﻦ ﻗﻠﺒﻬﺎ‪ ،‬ﻣﻦ ﺻـﺨﺮﻬﺗﺎ‬ ‫ﻭﻣﻦ ﻣﺴﺠﺪﻫﺎ‪ ،‬ﻭﻗﺪ ﻋﺒﺜﺖ ﻳﻬﻮ ُﺩ ﺑﺄﺳﻔﻠﻪ ﻭﺃﻋﻼﻩ‪ ،‬ﻭﻓﺮﱠﻏﻮﺍ ﺍﻷﺭﺽ ﻣﻦ ﲢﺘﻪ‪ ،‬ﻭﺍﻧﺘﻬﻜﻮﺍ ﺣُﺮﻣﺎﺗـﻪ ﻣـﻦ ﻓﻮﻗـﻪ‪ ،‬ﻭﻣـﻸﻭﺍ ﺍﻷﺭﺽ‬

‫ﺑﺎﳌﺴﺘﻮﻃﻨﺎﺕ ﻣﻦ ﺃﻣﺎﻣﻪ ﻭﻣﻦ ﺧﻠﻔﻪ‪ ،‬ﺑﻞ ﺇﻥ ﺩﻭﻟﺔ ﻳﻬﻮﺩ ﻗﺪ ﺃﻫﺪﺕ ﻗﻤﺘﻬﻢ ﻋﺸﻴﺔ ﺍﻧﻌﻘﺎﺩﻫﺎ ﻋﺪﻭﺍﻧًﺎ ﻋﻠﻰ ﻏﺰﺓ‪ ،‬ﻭﺇﻋﻼﻧًﺎ )ﺳﺎﺧﻨًﺎ(‬

‫ﺣﻮﻝ ﺍﺳﺘﻤﺮﺍﺭ ﺳﻴﺎﺳﺔ ﺑﻨﺎﺀ ﺍﳌـﺴﺘﻮﻃﻨﺎﺕ ﰲ ﺍﻟﻘـﺪﺱ ﺩﻭﳕـﺎ ﺗﻐـﻴﲑ‪ ،‬ﻭﺍﳊﻜـﺎﻡ ﻳﻨﻈـﺮﻭﻥ ﻭﻳـﺴﻤﻌﻮﻥ‪ ،‬ﻭﻳﻠﺘﻘـﻮﻥ ﻭﻳﺘـﺼﺎﻓﺤﻮﻥ‪،‬‬ ‫ﻭﻳَﻄﻌﻤﻮﻥ ﻭﻳﻀﺤﻜﻮﻥ‪ ،‬ﻭﻫﻢ ﺳﺎﻣﺪﻭﻥ!‬ ‫ﺱ ﻳُﺤﺮﺭﻫﺎ ﻗﺎﺋﺪٌ ﳐﻠﺺٌ ﻟﺮﺑـﻪ ﺳـﺒﺤﺎﻧﻪ‪ ،‬ﺻـﺎﺩﻕٌ ﻣـﻊ ﺭﺳـﻮﻟﻪ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‪ ،‬ﻳﻘـﻮﺩ ﺟـﻴﺶ‬ ‫ﺃﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ﺇﻥ ﺍﻟﻘﺪ َ‬

‫ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﳚﻤﻊ ﺍﻟﻘﺎﺩﺭﻳﻦ ﺟﻨﻮﺩًﺍ ﻓﻴﻪ‪ ...‬ﳛﺮﺭﻫﺎ ﻗﺎﺋﺪٌ ﻗﻮﻱٌ ﺗﻘﻲ ﻳُﻌﻴﺪ ﺳﲑ َﺓ ﺍﻟﻔﺎﺭﻭﻕ ﻓﺎﲢﻬﺎ ﺳﻨﺔ )‪ (١٥‬ﻟﻠـﻬﺠﺮﺓ‪ ،‬ﻭﺻـﺎﺣﺐ‬ ‫ﺍﻟﻮﺛﻴﻘﺔ ﺍﻟﻌﻤﺮﻳﺔ ﺍﻟﱵ ﺳﻄّﺮ ﻓﻴﻬﺎ ﺃﻥ ﻻ ﻳﺴﻜﻦ ﺍﻟﻘﺪﺱ ﻳﻬﻮﺩ‪،‬‬ ‫ﻭﺳﲑ َﺓ ﺻﻼﺡ ﺍﻟﺪﻳﻦ ﳏﺮﱢﺭﻫﺎ ﻣﻦ ﺭﺟﺲ ﺍﻟﺼﻠﻴﺒﻴﲔ ﺳﻨﺔ )‪ (٥٨٣‬ﻟﻠﻬﺠﺮﺓ‪ ،‬ﻭﺻﺎﺣﺐ ﻗﺎﺿﻴﻬﺎ ﳏﻲ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﺍﻓﺘﺘﺢ‬ ‫ﲔ{‪،‬‬ ‫ﺏ ﺍْﻟﻌَﺎَﻟ ِﻤ َ‬ ‫ﺤ ْﻤ ُﺪ ِﻟ ﱠﻠ ِﻪ َﺭ ﱢ‬ ‫ﺃﻭﻝ ﺧﻄﺒﺔ ﲨﻌﺔ ﺑﻌﺪ ﲢﺮﻳﺮﻫﺎ ﺑﺎﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ } َﻓﻘُ ِﻄ َﻊ ﺩَﺍِﺑ ُﺮ ﺍْﻟ َﻘ ْﻮ ِﻡ ﺍﱠﻟﺬِﻳ َﻦ َﻇ َﻠﻤُﻮﺍ ﻭَﺍْﻟ َ‬

‫ﻭﺳﲑ َﺓ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﺍﻟﺜﺎﱐ ﺍﻟﺬﻱ ﺣﺎﻓﻆ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻣﻨﻊ "ﻫﺮﺗﺰﻝ" ﻭﺯﺑﺎﻧﻴﺘﻪ ﻣﻦ ﺍﻟﺘﺴﻠﻞ ﺇﻟﻴﻬﺎ ﺭﻏﻢ ﻣﺎ ﻋﺮﺿﻮﻩ ﻣﻦ ﺃﻣﻮﺍﻝ‬

‫ﻃﺎﺋﻠﺔ ﺇﱃ ﺧﺰﻳﻨﺔ ﺍﻟﺪﻭﻟﺔ ﺣﻴﺚ ﻛﺎﻥ ﺟﻮﺍﺑﻪ ﺳﻨﺔ )‪١٩٠١‬ﻡ(‪) :‬ﺇﻥ ﻓﻠﺴﻄﲔ ﻟﻴﺴﺖ ﻣﻠﻚ ﳝﻴﲏ‪ ،‬ﺑـﻞ ﻫـﻲ ﻣﻠـﻚ ﺷـﻌﱯ ﺍﻟـﺬﻱ‬ ‫ﺭﻭﺍﻫﺎ ﺑﺪﻣﻪ ﻓﻠﻴﺤﺘﻔﻆ ﺍﻟﻴﻬﻮﺩ ﲟﻼﻳﻴﻨﻬﻢ‪ ،‬ﻭﺇﻥ ﻋﻤﻞ ﺍﳌﺒﻀﻊ ﰲ ﺑﺪﱐ ﻷﻫﻮﻥ ﻋﻠ ﱠﻲ ﻣﻦ ﺃﻥ ﺃﺭﻯ ﻓﻠﺴﻄﲔ ﻗﺪ ﺑُﺘﺮﺕ ﻣـﻦ ﺩﻭﻟـﱵ‪،‬‬

‫ﻭﻫﺬﺍ ﺃﻣﺮ ﻻ ﻳﻜﻮﻥ(‪.‬‬


‫ﺕ ﺗُﻨـﺴﻴﻬﻢ‬ ‫ﻫﻜﺬﺍ ﺗُﺤﺮﺭ ﺍﻟﻘﺪﺱ ﻣﻦ ﻋﺼﺎﺑﺎﺕ ﻳﻬﻮﺩ ﲜﻴﻮﺵ ﺍﳌﺴﻠﻤﲔ ﺗﺄﺗﻴﻬﻢ ﻣﻦ ﺣﻴﺚ ﱂ ﳛﺘﺴﺒﻮﺍ‪ ،‬ﻓﺘـﻀﺮﻬﺑﻢ ﺿـﺮﺑﺎ ٍ‬ ‫ﻭﺳﺎﻭﺱ ﺍﻟﺸﻴﻄﺎﻥ‪ ...‬ﲜﺤﺎﻓﻞ ﺍﳉﻨﺪ ﺍﻟﱵ ﺗﺴﺎﺭﻉ ﺇﱃ ﺇﺣﺪﻯ ﺍﳊﺴﻨﻴﲔ‪ ،‬ﺍﻟﻨﺼﺮ ﺃﻭ ﺍﻟﺸﻬﺎﺩﺓ‪ ...‬ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪َ } :‬ﻓِﺈﻣﱠﺎ َﺗ ْﺜ َﻘ َﻔﱠﻨﻬُ ْﻢ ﻓِﻲ‬ ‫ﺸ ﱢﺮ ْﺩ ِﺑ ِﻬ ْﻢ َﻣ ْﻦ َﺧ ْﻠ َﻔ ُﻬ ْﻢ َﻟ َﻌ ﱠﻠﻬُ ْﻢ َﻳ ﱠﺬ ﱠﻛﺮُﻭ َﻥ{‪ ...‬ﻭﺑﻘﻮﻝ ﺍﻟﻌﺰﻳﺰ ﺍﳉﺒﺎﺭ‪َ } :‬ﻭَﺃ ْﺧ ِﺮﺟُﻮ ُﻫ ْﻢ ﻣِـ ْﻦ َﺣﻴْـ ُ‬ ‫ﺏ َﻓ َ‬ ‫ﺤ ْﺮ ِ‬ ‫ﺍْﻟ َ‬ ‫ﺚ َﺃ ْﺧ َﺮﺟُـﻮﻛُ ْﻢ{‪...‬ﻫﻜـﺬﺍ‬

‫ﺃﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ!‬

‫ﺃﻳﺘﻬﺎ ﺍﳉﻴﻮﺵ ﰲ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ ﺇﻧﻪ ﻻ ﺣﺠﺔ ﶈﺘﺞ‪ ،‬ﻭﻻ ﻋﺬﺭ ﳌﻌﺘﺬﺭ‪ ،‬ﻓﻼ ﺗﻘﻮﻟﻮﺍ ﺇﻥ ﺍﳊﻜﺎﻡ ﳝﻨﻌﻮﻧﻜﻢ‪ ،‬ﻓﺄﻧﺘﻢ ﺑﻴـﺪﻛﻢ‬ ‫ﺍﻟﻘﻮﺓ‪ ،‬ﺑﻞ ﺃﻧﺘﻢ ﲪﺎﻬﺗﻢ‪ ،‬ﻭﰲ ﺃﻳﺪﻳﻜﻢ ﺭﻗﺎﻬﺑﻢ‪ ،‬ﻓﺈﻥ ﺃﻃﻌﺘﻤﻮﻫﻢ ﻭﻗﻌﺘﻢ ﰲ ﺍﻹﰒ ﻭﺍﻟﻌﺪﻭﺍﻥ‪ ،‬ﻭﻟﻦ َﺗ ِﺮﺩُﻭﺍ ﻋﻠـﻰ ﺣـﻮﺽ ﺭﺳـﻮﻝ ﺍﷲ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺇﻥ ﱂ ﺗﻌﻴﻨﻮﻫﻢ ﻋﻠﻰ ﻇﻠﻤﻬﻢ‪ ،‬ﻭﱂ ﺗـﺼﺪﻗﻮﻫﻢ ﺑﻜـﺬﻬﺑﻢ‪ ،‬ﻳﻜـﻦ ﺍﻟﺮﺳـﻮﻝ ﺻـﻠﻮﺍﺕ ﺍﷲ ﻭﺳـﻼﻣﻪ ﻋﻠﻴـﻪ‬

‫ﻣﻨﻜﻢ‪ ،‬ﻭﺗﻜﻮﻧﻮﺍ ﻣﻨﻪ‪ ،‬ﻭﺗ ِﺮﺩُﻭﺍ ﻋﻠﻰ ﺣﻮﺿﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻟﻨﻌﻢ ﺃﺟـﺮ ﺍﻟﻌـﺎﻣﻠﲔ‪ .‬ﺃﺧـﺮﺝ ﺍﻟﺘﺮﻣـﺬﻱ ﻋـﻦ ﻛﻌـﺐ ﺑـﻦ‬

‫ﻋﺠﺮﺓ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ »ﺃﻋﻴﺬﻙ ﺑﺎﷲ ﻳﺎ ���ﻌﺐ ﺑﻦ ﻋﺠﺮﺓ ﻣﻦ ﺃﻣﺮﺍﺀ ﻳﻜﻮﻧـﻮﻥ ﻣـﻦ ﺑﻌـﺪﻱ ﻓﻤـﻦ‬ ‫ﺸ َﻲ ﺃﺑـﻮﺍﻬﺑﻢ ﺃﻭ‬ ‫ﺸ َﻲ ﺃﺑﻮﺍﻬﺑﻢ ﻓﺼﺪﻗﻬﻢ ﰲ ﻛﺬﻬﺑﻢ ﻭﺃﻋﺎﻬﻧﻢ ﻋﻠﻰ ﻇﻠﻤﻬﻢ ﻓﻠﻴﺲ ﻣﲏ ﻭﻟﺴﺖ ﻣﻨﻪ ﻭﻻ ﻳﺮﺩ ﻋﻠﻲ ﺍﳊﻮﺽ ﻭﻣﻦ َﻏ ِ‬ ‫َﻏ ِ‬ ‫ﺶ ﻓﻠﻢ ﻳﺼﺪﻗﻬﻢ ﰲ ﻛﺬﻬﺑﻢ ﻭﱂ ﻳﻌﻨﻬﻢ ﻋﻠﻰ ﻇﻠﻤﻬﻢ ﻓﻬﻮ ﻣﲏ ﻭﺃﻧﺎ ﻣﻨﻪ ﻭﺳﲑﺩ ﻋﻠﻲ ﺍﳊﻮﺽ«‬ ‫ﱂ َﻳ ْﻐ َ‬ ‫ﺃﻳﺘﻬﺎ ﺍﳉﻴﻮﺵ ﰲ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ‬ ‫ﺇﻥ ﺣﺰﺏ ﺍﻟﺘﺤﺮﻳﺮ ﻳﺴﺘﻨﺼﺮﻛﻢ ﻹﻗﺎﻣﺔ ﺍﳋﻼﻓﺔ ﻓﺎﻧﺼﺮﻭﻩ‪ ،‬ﻭﻳﺴﺘﻨﻔﺮﻛﻢ ﻟﻘﺘﺎﻝ ﻳﻬﻮﺩ ﻓﺄﺟﻴﺒﻮﻩ‪ ،‬ﻓﺈﻥ ﻗﺘﺎﻝ ﻳﻬﻮﺩ ﻭﺍﻟﻨﺼﺮ‬

‫ﺠ َﺪ َﻛﻤَﺎ َﺩ َﺧﻠُﻮ ُﻩ َﺃ ﱠﻭ َﻝ ﻣَـ ﱠﺮ ٍﺓ‬ ‫ﺴِ‬ ‫ﻋﻠﻴﻬﻢ ﻣﺴﻄﻮﺭٌ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‪َ } :‬ﻓِﺈﺫَﺍ ﺟَﺎ َﺀ َﻭ ْﻋﺪُ ﺍﻵ ِﺧ َﺮ ِﺓ ِﻟَﻴﺴُﻮﺀُﻭﺍ ُﻭﺟُﻮ َﻫ ُﻜ ْﻢ َﻭِﻟَﻴ ْﺪﺧُﻠُﻮﺍ ﺍْﻟ َﻤ ْ‬ ‫َﻭِﻟﻴَُﺘﱢﺒﺮُﻭﺍ ﻣَﺎ َﻋ َﻠﻮْﺍ َﺗ ْﺘﺒِﲑًﺍ َﻋﺴَﻰ َﺭﱡﺑ ُﻜ ْﻢ َﺃ ْﻥ َﻳ ْﺮ َﺣ َﻤﻜُ ْﻢ َﻭِﺇ ْﻥ ُﻋ ْﺪُﺗ ْﻢ ُﻋ ْﺪﻧَﺎ َﻭ َﺟ َﻌ ْﻠﻨَﺎ َﺟ َﻬﱠﻨ َﻢ ِﻟ ْﻠﻜَﺎ ِﻓﺮِﻳ َﻦ َﺣﺼِﲑًﺍ{‪ ،‬ﻭﻣـﺴﻄﻮﺭٌ ﰲ ﺣـﺪﻳﺚ‬ ‫ﻱ َﻓَﺘﻌَﺎ َﻝ ﻓَﺎ ْﻗُﺘ ْﻠ ُﻪ« ﺃﺧﺮﺟﻪ‬ ‫ﺴ ِﻠﻢُ َﻫﺬَﺍ َﻳﻬُﻮ ِﺩ ﱞ‬ ‫ﺠﺮُ ﻳَﺎ ﻣُ ْ‬ ‫ﺤَ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ »َﻟُﺘﻘَﺎِﺗ ُﻠ ﱠﻦ ﺍْﻟَﻴﻬُﻮ َﺩ َﻓ َﻠَﺘ ْﻘﺘُﻠُﱠﻨﻬُ ْﻢ َﺣﺘﱠﻰ َﻳﻘُﻮ َﻝ ﺍْﻟ َ‬

‫ﻣﺴﻠﻢ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪.‬‬

‫ﺃﻓﻠﻴﺲ ﻣﻨﻜﻢ ﺭﺟﻞٌ ﺭﺷﻴﺪ ﳚﻴﺐ ﻣﻨﻄﻠﻘًﺎ ﲜﻨﺪﻩ‪ ،‬ﻳﺪﻭﺱ ﺑﻘﺪﻣﻪ ُﻛ ﱠﻞ ﺣﺎﻛ ٍﻢ ﻳﻘﻒ ﰲ ﻭﺟﻬﻪ‪ ،‬ﻭﻳﻘﻴﻢ ﺣﻜـﻢ ﺍﻹﺳـﻼﻡ ﰲ‬ ‫ﺍﻷﺭﺽ‪ ،‬ﺍﳋﻼﻓﺔ ﺍﻟﺮﺍﺷﺪﺓ‪ ،‬ﻭﳛﺮﺭ ﺍﻷﻗﺼﻰ‪ ،‬ﻭﻳﻘﺮﺃ ﰲ ﺃﻭﻝ ﺧﻄﺒ ِﺔ ﲨﻌ ٍﺔ ﺑﻌﺪ ﲢﺮﻳﺮﻩ ﻣﻦ ﺩﻧـﺲ ﻳﻬـﻮﺩ ﻛﻤـﺎ ﻗـﺮﺃ ﺍﻟﻘﺎﺿـﻲ ﳏـﻲ‬ ‫ﻸ ﻣﻦ ﻋﻨـﺪﻩ‪ ،‬ﻭﺗﻐﺒِﻄـﻪ‬ ‫ﲔ{‪ ،‬ﻭﻣﻦ َﺛ ﱠﻢ ﻳﺬﻛﺮﻩ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﰲ ﻣ ٍ‬ ‫ﺏ ﺍْﻟ َﻌﺎَﻟ ِﻤ َ‬ ‫ﺤ ْﻤ ُﺪ ِﻟ ﱠﻠ ِﻪ َﺭ ﱢ‬ ‫ﺍﻟﺪﻳﻦ } َﻓﻘُ ِﻄ َﻊ ﺩَﺍِﺑ ُﺮ ﺍْﻟ َﻘ ْﻮ ِﻡ ﺍﱠﻟﺬِﻳ َﻦ َﻇ َﻠﻤُﻮﺍ ﻭَﺍْﻟ َ‬ ‫ﻣﻼﺋﻜﺔ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﺻﺎﳊﻮ ﺍﻷﺭﺽ‪ ،‬ﻓﻴﻜﻮﻥ ﻋﺰﻳﺰًﺍ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻋﺰﻳﺰًﺍ ﰲ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ؟‬

‫ﺤﻴِﻴ ُﻜ ْﻢ ﻭَﺍ ْﻋ َﻠﻤُﻮﺍ َﺃ ﱠﻥ ﺍﻟ ﱠﻠ َﻪ َﻳﺤُﻮ ُﻝ ﺑَـ ْﻴ َﻦ ﺍْﻟﻤَـ ْﺮ ِﺀ َﻭ َﻗ ْﻠﺒِـ ِﻪ َﻭَﺃﻧﱠـ ُﻪ ِﺇَﻟﻴْـ ِﻪ‬ ‫}ﻳَﺎ َﺃﱡﻳﻬَﺎ ﺍﱠﻟﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ ﺍ ْﺳَﺘﺠِﻴﺒُﻮﺍ ِﻟ ﱠﻠ ِﻪ َﻭﻟِﻠ ﱠﺮﺳُﻮ ِﻝ ِﺇﺫَﺍ َﺩﻋَﺎ ُﻛ ْﻢ ِﻟﻤَﺎ ُﻳ ْ‬ ‫ﺸﺮُﻭ َﻥ{‬ ‫ﺤَ‬ ‫ُﺗ ْ‬ ‫‪١٢‬ﻣﻦ ﺭﺑﻴﻊ ﺍﻟﺜﺎﱐ ‪١٤٣١‬‬ ‫ﺍﳌﻮﺍﻓﻖ‪ ٢٠١٠/٠٣/٢٨‬ﻡ‬

‫ﺣﺰﺏ ﺍﻟﺘﺤﺮﻳﺮ‬


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