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ŕŽ´ŇŤâ€ŤÚšâ€ŹÓźá€ąĐ?Í˜Ó¨ĚĄŕŁ˛á?ŹÍ˜ Chinese Annual Conference The Methodist Church in Singapore

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âŞ‚ă‘‰ă…°ăŻ“âŞšâ˜žâą€ăŻ“âŞšăˇŠă¸•ăş´âŞšâ’Œăş¤â•°

á¤¤ŕśľá›Ąá“ƒ âŞ‚ă‘‰ă…°ăŻ“âŞšâ˜ž⹀㯓⪚ⳍ㨞ăş?⭠Ṩ㣄 âą‹â– â?™âŞ‚ă‘‰ă…°ăŻ“âŞšă?Šă?›âŞšăąšáą¨ăŽžă¸Šâ’ˇâ˜¨ă¨˛â§§ ăžŽâĄ˝â˜¨âł†ăŻŒăŚ˘ăŁ„ă‚?â° âŞšâ˜¨ăĽ¸ăŽ˝ăŽĽâ– ăş¤ă Śâžśâ“? âĄ˝â˜¨ă¨ŠăŻŒáŽŁăšłă‚?⊪⸜⟗㾞ⲿ■â?™ăœšâŞšâ“žăĽ&#x;㣄 ă‚?ă…°âŞšâľşâŞšâ˜¨ă…‡ă– â§§â– â?™áŽŁă¸Ąă‘ĽăŁ„㾀㔋㎼⹀ ăş¤â•°âš˝ă™­áą¨ă‘˛ă‚ƒăą¸ă”‹ăŽĽâ– ă?°âŒžă‚?â˜¨ă¨łă¨˛áŽ˘ă´œ ⎑Ꭲâ&#x;ŽăŚ‡â§§âŻźă”¤áą¨âł&#x;ă‚ƒăą¸âą…ă‘“ăŠ›âœ‚â° âŞšăŚ†ăą¸ â˜¨ăœšăş™áą¨ăŽœâ?ĽâŞšăą¸âœ‚ă´?â˜¨âł­âŞšâ“?⊋㎞⭆㖟 ⤀Ꭳ㣄ă‚?âž§â’‹âĄ˝ă¨šăľ€âŒŞâą€âľşă… ă–&#x;â?ˇâšżâ­†ăş¤ă¨Š ă ĄăŹ“ăş˛áą¨ăŹ§ăŽŤâ˜ĄâĽ™ă?ŁăŠ›âœ‚Ⱐ⪚㼸㎽ă?°âš‚㲓㣄 ă‚?ăŚ?Ⳮ㊞ⳛṨ㚳ă‚?â˜•ăş˛âŞ‘ăą¸ă¨—ă……ă?°ă‘’ăľ€ăœšâŞš ⧧ㅰ⪚⚽⭢㊌㺴㨲â&#x;žă—†áŽŁ

सŕŤ?ŕŚ‡ŕžŹŕŁŽ

ŇŤŕĽ‚ŕ ’ŕ¤‘Ěƒŕ˘ş ă¨°â­Šă‹„âŒ¤ă—–ăŠ­âššă–&#x;â˛żă´“ăľ˜â˜¨âž§â•‘ă&#x;§â­ąăş— ⤡⭆㣊âž?ă˘śâŞ‡â˜¨ăą˜ăŚœáą¨ăŁ„ă‚?â›śăˆ¤ă˛Ľâł†ĺ?™â˜¨ăĽ˛ ㎼■Ṩ㎝ゎ⛜➧⒋㍝â´?☨ă?ŞăˇĄáą¨ăŻœâ•ąâ° âŞšăŠ– ăşşă—?â?Œâ­Šă?żâŤ‘â›&#x;Ⱐ㨳㏢Ṩâ?Œâ•šâ˘šâ¤żâ˜¨â??ă‚Žâš‚ ă&#x;şâ›‘Ⱐ⪚⢕㌞㖟⤀Ꭳ ☕⭨ă&#x;™â¤´ăĽĽă´Łâ?Ľâ§§ă¨Ąáą¨â° âŞšă¨łă&#x;ąâźľăƒ„âł&#x; â?Ľăœšă–ŻăŽœă‘›ăŻ 㗖⤠âŤ?Ꭳⳑⳋ⧨㖟≿㣄ă‚?ăŠ›âœ‚ 㨳ă&#x;ąâ˜¨ă”śăƒ„ăą­ăĽ¸ăşŞăŠ â˘ âżœâź—áąťă— ă–Źă źă¨łă…´ă–ł 㣄ă‚?ăŠ›âœ‚âŤ‘â›&#x;ă&#x;ąăť’âŻšăˆ›ă‹źâŤ‘â›&#x;Ⱐ⭹㺗⤡ṝ㎞ 㺣㲂㣄ă‚?â˜•ăş˛â?Ľă”•â•šă¨?âœœäŚŞă……ă?źâ˜¨âŚźă˝łáą¨â’Œ

President’s Rev Chong Chin Chung Address at 40th Session CAC

Forging Ahead On behalf of the entire conference, I would like to express my deepest thanks and highest respect for our Annual Conference’s Church Pioneer Generation. The Church Pioneer Generation includes our conference delegates from the local conferences and our pastors. Last year I mentioned about the Church Pioneer Generation in my President’s Address “Without their faithfulness, foresight, sacrifices and services, many church premises would not be ours and varied language services and ministries would not have developed.� We are happy to have members of our Church Pioneer Generation to attend our opening Holy Communion Service and Welcome Banquet. Some of these Church

Ęžŕ°°Ç’Óźá?­Ç“ŕ ˛â€ŤÚšâ€Ź ࣲŕ°ĽŃŁŕž 

Pioneer Generation members still serve actively and faithfully in the local church.

Strengthen the Family Ministry Due to the influence of Western culture and the decline of traditional biblical values in Singapore, we face challenges in nurturing the younger generation in the fear of the Lord. Therefore the church needs to prioritise and strengthen the discipleship and nurturing of its members. When family relations break down, our spiritual life suffers and becomes easily attacked. What has happened to our priorities? What has caused us to abandon our Christian

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2 Í˜áŤ‚á’ąážˆ â–™âź—ăŽœă”?ă‹źă–&#x;â˛żâ˜¨â­ąăş—â¤ˇâ§§â›śă¨łăŹ˘ă?Żâž†ă˘Ąă”ŠáŽŁă¨łă&#x;ąă´żâ?Ľ ă‘?㸊✄▣⭨ă&#x;™ă”śâŤ†áą¨â° ⪚â?„ă‚ŽâźĽăşşăşşă˘•âŤ’áŽŁăŻœâ•ąáą¨â° âŞš â?„㊙⭊ă?żâ­¨ă&#x;™ă–źâ¤€áŽŁ

á?ƒá–šáŒ‰á ?á“˘â€ŤÝžâ€Źá„ŠŕŁˇĐˆŕŽ”á?˛ 㢲⚝㽺⓼⟗â?Śâ˜¤ăŠŠâ° â­†ă”ŁâŞšâ¤´âŞ‹áą¨ă˝‚ăşşâ° ă˛Ľă–źăŽ&#x; ă— â° âŞšâ˜¨ă?Žă“§áŽŁăąąă˛‚ă¨°â­Šă‹„â˜¨ă¸ĄâĽ‚â° ă˛Ľă?›ăş¨ăąąâ° ă˛Ľâ?Šăş¨ ⛊Ṩ㣄ă‚?ăş?ă…˘ăľ€ă˘˛âšťâ¤‡âŞšâ˜¨â° âŞšăŤ“ă¨‘âš˝áą¨âłŤă¨žâł­âŞšáŽ˘ă”¤ âťŽâĄ†â˜ ă–źâ¤€áŽ˘ăť™âŠšăą’âŞšáą¨â­†â‰ ăˆ‰ă¨‘ă…‡â­†ăŤ“ă¨‘ă–źâ¤€ă&#x; â¤€ă¨› ăťœăŤ“ă”śáŽŁă˘šăą¸ăŤ“ă?°â° ă˛Ľáą¨â°Łăą¸âŤ’âŞšăľ€âśžăœšâš˝ă˝‚ă‘ŠăŽžâŤ‘â›&#x; â° ă˘œâŒŞâ˜¨ă‘‰ă˘śâ­ąăş—â¤ˇáŽŁăŻœâ•ąáą¨â° âŞšâś™âśŒâż‘â°šă˝ĽâľşâŠšăążăşŤ ă´–ă¸†ăŠŽâ¤żâ–™â˜¨â§Śâ’‰áą¨ă‘ ăążă&#x;Łăľ€âźľáŽ˘âŤ‚Ꭲă?›ă‘ťâž?ゎ㾀㹭㺏 â˜¨ăŤ“ă?°â° ă˛ĽâŞ?âł…âš˝â˜§â˜ĄăžŽâ–™â˜¨ă˝ƒâĄ áŽŁ ^㽂Ṝㅅă?°âŠšăŤ“ă?°â° ă˛Ľâ˜¨ăœšâŞšăą¸áąśăş“âżŽăŤłăŻ‡ăœšáŽ˘âĄ âźľ ăœšáŽ˘ă–œâĄšăœšáŽ˘ă‡˛âŞ˘ă¸–ăœšáŽ˘â–™â‰ťăŽŽăœšáŽ˘â¨„ă ˇăŽ…ăœšáŽ˘ăŁ–â­€âŠŽ ă‘ ăœšáŽ˘ăŤŤâ˝‰ăœšáą¤ăŻœâ¸ˇâŻźăľƒă&#x;—áąĽáŽ˘ăš„âœ™ăœšáą¤ă –âŠŞáąĽáŽŁ`

Í˜áŤ‚á’ąážˆ 3 âœ‚áą¨ă¸†ă?¸âœ 㡥â¨?â“žă”śâ˜¨ă¨łă&#x;ąáą¨â–™â›žă—–⼙⥽㔪Ⱐ㲼Ṩⲿ⭙ ⛢❎Ṩ㎒⛜Ⱐ⪚➧⒋㢥㔊⧧ă‘?ă&#x; áŽŁă‘ĽâĽ—㣄ă‚?ă…˘ă˝?âŒ¤áŽ˘ăˆ¤ 㲼㚳ă‚?â?¸ă˛“ă”ŁăŽ¸âš¤âź°ă–źâ¤€áą¨âŻżă— â° âŞšâ­†ă”ŁăŽ¸â˜¨ă˝ƒâĄ áŽŁăą¸ âź—ă¸†ăˆžă”śâť˛â´Žáą¨ăŽžâ­†ă˛“â˘•â°ˇă‚‹ăœšâŞšâš¤âź°ă–źâ¤€â?ŠâŒˇâ•ąăˆ¨ â–”áą¨â­Šă”‹ă”‚ăąŤă¸˘âĄŒâ˜¨ă”ŁăŽ¸â&#x;žăŁŁă˝Şă´šáą¨ăŁ„ă‚?â˜¨ă”ŁăŽ¸âš¤âź°ă–ź ⤀â?„ă?šă‘“ăŻ?㽢㽓Ꭳ

á”ŽážŚŕ˘”ŕŞąŕŽ”ŕžŹË Í˜Í•ŕ¤„Đ˘ŕ¸ŒÓ¨ŕŽĄŕŽ”Í˜Ň’ŕ°€ âŞ‚ă˘śâ° âŞšâ˜¨âž‚ăˇ?ă?°âł‚㔪⳹ă?ŞăˇĄăŠ‚Ꭳ㾀㣄⼖㲗㏀㲓 Ⱐ㲼㸢â?‰â˜¨ăą˜ăŚœăĽ˛áą¨âŞ‚ă˘śă–źâ¤€â°§âŠŽă‘‰â“žăŚ†ăŽ âŞžâ?Ľâ°§â˜¨ăŽŠ ⡆Ꭳ㢌⚂㙼⯿ㅇ㏤⪂㢜Ⱐ⪚ṝ㙼║⥠㯞⢖㢌ă?łă˘ˇâĄ ăŻžâ˜¨ ⪂㲗ă&#x; âŠŠáąťâŞ‚ă˘śâ° âŞšă— â&#x;‘â˘˜âą…ă?˘â˜¨âž?㏀㖟⤀㎼㏼㽿㌢㖡 㢔ṝ

⢗⳯㞎âą?ă¸˘âĄŒâ˜¨ăŽĽăŚžâ™›â?“âŒ”â˘„áą¨ăŚ„ă–¸â•‘ă&#x;§â° ⪚⓼ ă¨ľă‹œă?˘ăŽžă –áą¨âśĽâ­şă–łăąŤâż”ăŠ­â˜ąáą¨â¤œâ­œâŻżâš‚ă¸˘âĄŒăľ€ă˝şâ° ă&#x;ľ â˜źâłŒâ?–ă”Żâ§Ľă–Ťáą¨â–™ăą¸âś™ă…˘â‰żâśĽâ­şă–łăąŤâż”ăž—ă˘œăŽĽăŚžăşşăŽ”ă?Ť âŽ”áŽŁăŻœâ•ąáą¨ăŁ„ă‚?â˜•â–™âť˛ă?—âĄ˝â° ăœšâ˜¨ă–łăąŤâż”áą¨ă‘Ľáąśâ’ąâťŽă¨° ☨â“?⊋Ꭲ㔤❎â?Śâ˜¤ăšąáŽ˘âľşă Œă¨°ă–źâ¤€â˜ŹáŽŁ

ゎ⛜㎞㔋➂ăˇ?㎡㗀Ṩ⢕ㅇ㎸㹊㲗â“?âŠ‹â˜¨ă…‡ă¸ƒâ­†âź¸ăŠ’ ă‚?ăŠ–ăť™â›‘â¤´âŞ‹âŞ‚ă˘śâ° âŞšă˘Śâš‚â˜¨âž‚ăˇ?áŽŁâ’Œă´œâš‚âś„áą¨ăŽ”ăˇśăŽž âŞ‚ă˛—ă˘œâ˜žăŽĽă˛—ăŹ€â˜¨ă…‡ă¸ƒă´Łâš‚ă´Łâ¸ľă…—áą¨âœšâŞ‚ă˛—âŞšăşźă‘’ă?šăŠ– ăŽ”ă…‡ăŹ¤áąˇăŻœâ•ąáą¨ăąŠă˛—â“?âŠ‹â˜¨ă…‡ă¸ƒăŽœăŠ–â­źâ¤§ă…‡ăŹ¤âž§ăąŠă˛—â˜¨ ⪚㺟ᎣⰠ⪚⟸㊒㹎⢖ă˛?㹊㲗â“?âŠ‹ă…‡ă¸ƒâąŒăŠŒâŞ‚ă˘śă˛—ăŹ€â˜¨âŤ’ ⪚Ṩâ?Œăľ€ă?—⤅㑉❲㽪㴚Ꭲⲿ⭙㺉㴔Ꭲă&#x;şâ›‘⪂㲗â“?âŠ‹â˜¨ă–ź ⤀㔋â?ĽăŽŻă˛ˆâť˛áŽŁăşŁă˛‚㹊㲗â“?âŠ‹â˜¨âŞšăşźáą¨ăľ˜ăŠ–ă—?⪂㲗㖟⤀ ă‚Žâ›śâ˜¨â¸ľă…—âł&#x;ă— ă¸&#x;â˘”â° âŞšâ˜¨ă?ŞăˇĄáą¨âŤ•â­ ≿⪂㲗â“?âŠ‹â˜¨âŞš ăşźâ˜•ă˘œâ­¨âš˝â˜¨â’ąă´—áą¨â˛łâť˛â?¸ă˛“âťśâ§ŠăŠ‚â˜¨âŤ†â›‘áą¨â¤´ă¨˛ă”ąăşŁ â“žăĽ&#x;㹸⤴⪂㢜Ⱐ⪚ă?°âł‚â˜¨ăŤźă?ŒâŞšâŤŠăž™ăœŽâŞšâ˜ŹáŽŁ

۲á?˛ŕŁ˛áŤ‚Í˜Ô¤Đ˘ŕž–á‡ŤÓ?Ë­á´”Ěƒŕ˘ş

Ë Ë—â€ŤÚŽâ€ŹŕŽ”Í˜ŕ¤Ľá‰Ąŕł„ŕł?

ቊᆥᭆೲۜ

Ⱐ⪚㨳ă&#x;ąă‘‰ă—ˇâ?ĽâąŠăľœâ’ŒâŞ’ă€‡áą¨âĄ˝âź°â’Œă¸ƒăŽœă´Łâš‚ă´Ł

ㅰ⪚⼙ă?Łâœ‚ㅰ⚂Ṩă&#x;œâĽ™ă¨°â­Šă‹„⍑â›&#x;Ⱐ㙟㽺⪂㢜Ⱐ

values so quickly? Despite nurturing our children in the churches, many grow up weak in faith and commitment. If our members do not watch over their families, the church will face a crisis. Therefore the church needs to strengthen its family life ministry.

factors may be the effective use of land space. Therefore, we need to increase the usage of space by establishing new worship services, preaching points, ministries, etc.

Producing Kindergartens of Quality Besides Missions, Evangelism and Social Concerns, the other focus of the Methodist Church is Education. The church is unable to introduce Christian values in the mainstream schools due to Ministry of Education curriculum. However, in early childhood education, we have both the space and opportunity to do so. Therefore, we shall diligently consider how to cultivate this harvest field, bringing holistic learning to our children and thereby blessing them with more than an education.

Ministry to the Senior Citizens and caring for the elderly With slowing church growth, there are more elderly folks in church. These seniors are born post World War II, many of them have received higher education, are financially independent and are committed to the church. By equipping and train them for elder care, they will become a blessing to the church and community. With this revitalised army, the partnership of the seniors’ ministry in our sister churches and funding from the government, we will be able to grow and develop community ministries for the elderly.

The prospect of Mandarin Congregations

Better use of church premises

The Mandarin church today faces severe challenges. The emphasis of English in education and as the main government language has impacted our younger generation, with a resulting shortfall of leaders and pastors in the Mandarin congregations. Who will lead the Mandarin church? Who will reach the Mandarin-speaking pre-believer? Will our Mandarin congregations meet the same crisis faced by our Dialect ministries during the last two decades?

The latest government report shows that most traditional churches use their space only on Sunday. With the upcoming review of religious land renewal , one of the negotiating

In the face of these challenges, our pastors and English congregation leaders need to take more care of the Mandarin congregations and their ministries. In the near future, it

{Note: The following are the churches with early childhood centre: Telok Ayer CMC, Foochow MC, Seng Kang MC, Queenstown CMC, Toa Payoh CMC, Ang Mo Kio CMC, Bukit Panjang MC, Geylang CMC (stopped the operation temporarily due to the expansion project of the church) and Charis MC (sub-let)}.

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âŞšâšťă–źâŞšâ§§ă–şâ°ťăŤ™â˜¤ă˘˛âšťă˝şâŞ‚ă‘‰â° âŞšâťśâŞšă¸†âź‰â˘”ăŽžâ˜¤áą¨ 㲓㺲⼖⍑â›&#x;â° âź‰âŞšáąśă‘ťă˝´â‰œâĽ–ă´ąâ›‘ă˘Ąă´—âŞšâ§§âŤ‘â›&#x;Ⱐ㨛 ⪚ṨâŒ?⒞㸥㖡㹚â§?⤴㼼ṡⰚ╹㑠㣄ă‚?â˜§ăŽžâ¤‡âľşă˛“ăş˛âĽ–â˘• â˜źâ˜¨â° âŞšă ­âš‚áą¨ă‘ĽâĄ âŻźă–›áą¤ă‚žâŒ?Ꭲゞ㺲Ꭲゞâ›?ᎢゞㅕṼᎢ ⧭ㅕ㖛Ṥ㺅㺿Ꭲ⾺â&#x;‚Ꭲ⿯㏠Ꭲ㺞✪Ꭲㅕ⚤ṼᎢ≠⪭㖛Ṥ⧊ âžŞáŽ˘â’šâ¨˜áŽ˘â‰ ăŽŹáŽ˘âŞžă“šáŽ˘ăœĄăŠżáąĽáŽ˘â° ăš?㖛ṤㅕⲝṼᎢ㎞ ⭆㔋⌽ᎢâŒ?â˛ťâ˜¨â° âŞšâ˜ŹáŽŁ 㔋㗰㚹ă?—â˜¨ăş˛âĽ–â˘•â˜źâ° âŞšăŁ?â?ĽăĽ“㠯⌽㠖Ⱐ⪚â?˜ăˆ? ă‘‰ă´—â˜Ąăş˛âĽ–â˜¨ă”­ăŤ“ă´ áŽ˘ăˆ¤ăŤĄăş˛ă¨˛áŽ˘â° âŞšă?Łăˆ¤ăŤĄăšłă‚?☨Ⱐ ㅇ⟸㊒Ꭲ㔭㍓㔜⧧㨳ă&#x;ąáŽŁăľ€ă–źâ¤€âž?ゎṨ⾺⊚㹊㲗✞⒴Ṩ ă˘œâ˜•â˜źâ° âŞšâ˜¨âł†âŠ‹ă&#x;šáŽ˘ă™śăŽ™áŽ˘ă¨?ăž‰ăž‰â’ŒáŽ˘ăť™ă‘“ăŤ“âš?ă– ă?— ⤅ă˝?âŒ¤áąˇăŽžâ­†ăľ€ă˘˛ă”śâŠźâšťáŽ˘â­’ăŽżăŠŒâšťáŽ˘âšťâž‚â˜Źă”ŁâŞšâ&#x;žăŁŁ ă?—â¤…â­’ă…˘â˜¨ăŤĄâźƒáŽŁâ’ˇă?šáą¨ăş˛âĽ–â˜¨â§Śâ’‰â§§ăŠ–ăŽ”ăş?▙Ṩ㣄 ă‚?ăŁ?âžˆă€„ăžƒăş˛âĽ–â° âŞšâ˜¨ăŠ–ăŽ”áą¨ăş?ㅢⲳ❲⧧㚳ă‚?ăˆ¨â–”áą¨â?¸ ă˛“â° âŞšâ˜¨âŻźă”¤áŽŁă‹Śă–Żáą¨ăş˛âĽ–âŤ‘â›&#x;Ⱐ☨➂ăˇ?ṨăŁ?⿼㗠Ⱐㅇ 㑉â?ŻáŽ˘ă¨łă&#x;ąâ˜¨ăš?ăşŹáŽ˘ă”­ăŤ“ă´ ăŤ“ă—Żă™ŚăŠżâ˜¨ă?—⥽Ṥ㎞ㅕⲝ⹄ âźśă”­ăŤ“ă´ ă˘œâş‹áą¨ăšłă‚?ăą?ăą¸ă´Łâš‚ă´Łâœ‚â˝€ăŤ“âŚ˝ă –ă‘—âŤ‰ă”­ăŤ“ă¸€ ㍓â?“ă–šâ˜¨ăŤ“ă¸ƒâž•ă¨‘ăş–â° áąĽáą¨â›śăŁ„ă‚?⌽㠖⪂㢜Ⱐ⪚ăŁ?㎳⳹ ăą¸ă”Şă´œâ˜¨ăą˜ăŚœáŽŁâ° âŞšâŻżâš‚â§śâś™ă…˘âž”â˜?ăŠ–ăŽ”ăş˛âĽ–â° âŞšâ˜¨ă¨› ăťœáŽŁ

ମүá­&#x;ŕŁ˛Ěƒŕ˘şË€ŕ ‚á˘…á˘° 㽴╚ㅰ⪚Ⓓ❎㎠ㅰ㖟⤀â?Šáą¨ă…°âŞšă˛“ăœšâŞšâ˜¨ăŽ ă…°ă–ź ⤀ă&#x; â¤€âŻźâťŽâ˘šâąˆă‚¤â˜¨âťśăĽĽă˛“âŠ˝â›‘áŽŁâ˘•ăœšâ˜¨ăŽ ă…°â¤€ăž—ăŽœăą¸ âź—âžśăŚ?â˜¨ăŠżăœžáą¨ă&#x;œâĽ™ă”Łâ°?ă‚…ă?›âŠ˝ăŚ?⤠⺆⧧➜ăŚ?㽪㴚Ꭳ⢕ ăœšăŽ ă…°âŒˇâ•ąâ˜¨ă†ƒâ­…âť˛â­Šă?żáą¨â›śă¨łăŹ˘â§§â° âŞšâ˜¨ă˘Ąă”Šâ˘šâ­Šă‘?

might be difficult to find a pastor whose first language is Mandarin to shepherd a Mandarin congregation. Therefore, it could be more common for an English-speaking pastor to shepherd non-English speaking congregations. The church leaders should give English-speaking pastors opportunities to develop their Mandarin, as well as providing resources and financial support to the Mandarin congregations. English congregations should view Mandarin congregations as part of their family and thus the struggles and challenges of the Mandarin congregations belong to the church. We should actively participate in combined activities, to be concerned and participate in seminars or discussions with regard to the future of Mandarin work.

Building Bridges with Mainland Chinese Churches In the past 30 years, through the National Council of Churches Chinese Work Committee and the World Federation of Chinese Methodist Churches, our Conference has built close relationships with the Chinese Churches - mainly the Three-Self Patriotic Church and China Christian Council. This has allowed us to have open fellowship with the churches in the province of Fujian, Henan, Anhui and Jiangsu, the cities of Shanghai and Beijing. These churches have often requested overseas churches to send teachers to their seminaries, bible colleges, training centres and churches to train everyone from pastors, to musicians and small group leaders. They have also requested

㸊Ꭳㅰ⪚ょㅰⳍ⊚㎼⟉㌞▙㨝⍆⛑Ṩ㑠㎠ㅰ㑉㎼㋲ⓗ âŒ¤áŽ˘ăŽĽă‹˛â?¸ă˛“áą¨â•šâœšâŻźâťŽă‘?ă&#x; âĄŽáą¨â­Šă?żâŒˇâ•ąâ˜¨ăŽŠăŻ”Ꭳ㾀 ╹Ṩ㣄⛜㎠ㅰ㖟⤀ă?—ⓞ⟉⢔㎔♇Ṝ

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â˘•ăœšăŠ–ăŠşăą¸ă?Šăş’âŤŠă˝ˆă‘‰ă?Šâť˛â¤´ă˝‚㎠ㅰ㑉Ꭳ╹㑉ăŤ? ㊙⛜㎠ㅰ㑉⪋㹸㔪ăŽ?â˜¨âĄ˜â˜‡áą¨ă´žă&#x;Şă‘Šâ–™âź‹â˜¨â˛˝ă”­ă?›âť˛ăˇš â¤§ăŽ ă…°ă‘‰áą¨â•šâœšăą¸ă¨•âœ–ăş¨ăŽ ă…°ă‘‰â˜¨â˝ƒă–Ąáą¨â¤Šâ¤¨ăœšâŞšâ˜¨ăŽ  ㅰ㖟⤀ṡ

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ょㅰ⢖ă˛?ăŽ ă…°ă–źâ¤€â“Œă´‰â˜¨â˛żâ­™ă´Šăš›áą¨ă‘ ăŽ ă…°ă‘‰ăť™ âŠšâ˘•ăŚžâŤ†â›‘áą¨â›‘ă´—â˘šâœ‚ăŽ ă…°ă‘‰â?¸â­Šáąˇâ?Œă´žăŻŒâ˝€ă—’Ⱐ⪚Ṩ â’ąă˘œăŁ„ă‚?â˜¨â°§âŠ˘ă‘‰áŽŁăŽ?㣢㎞ⲿ➹â?Ľăžƒă˘œăąąáą¨ă‹Šă–łăŽ ă…°ă‘‰ ㎓â?§â?Ľă?°áŽŁ

ă…°â˜¨ă–źâ¤€ăˇ?ă Ż ŕ°ĽÖ—ŕ°Ľŕ ˆŕŽ”Ü¸Í˜Ö—á­&#x;ŕŁ˛Ü¸Í˜ 㖍■⥢â??Ṩ㊊Ⱐâ?‰âżžâ?Ľă…˘ăŽĽâ’ąâ?Ľâ??áą¨ăąŽăŻœăŠŠâ° ăŽ¸â˜¨ 㸢㺰â?‰âżžâ­ŠăŽžâ™›ă¸&#x;áąˇăž—ă˘œâ° âŞšâ˜¨ă…‡ă¸ƒâ­†âź¸ăŠ’áą¨ăą¸ăľ–ă‘Œâź— â°śăŚ†âą…ăŠŠâ° â˜¨â›‘ăŚ˘áŽ˘ăŠŠâ° â§Śâ’‰â˜¨ăŠ–ăŽ”áą¨ă”‚ăąŤâ§§ă¸ˆăĽ—ăŚ†ăą¸ â˜¨ă˝Şâą„ă‘‰âť˛â˜Źă˝Şă´šáŽ˘ăş‰â’žâ§§â?˜ă?˛ăŽĽâ˝ƒâ˜¨ăŠŠâ° ă–šă”‹ăˇĄâ’‰áŽŁ ⪂㑉ㅰ㯓⪚㊊Ⱐâ?Šă‚żă…°ă´¨ăť™âŠšâ˜žăŽĽâą€ăŠŠâ° â–™âŞšáą¨ăŹ§ăŽŤ â–?â­˘ă˝şă…‡ă– ăť™â°†áą¨âŞ‘ăą¸ăąąă˝ˆă‘‰ăť™â’žâ˜¨ăŤźăĽ â°†ăž™áą¨â›žă˘œâ¤´ ă¨˛ăŠŠâ° â˜¨ăŽ ă…°ă‘‰â­†â™€ăŠ„â°ˇă‚‹âœšâłŤâŠšáŽŁ âąˆâ°§㴨Ṩ㹹ㅰ⪚㎠ㅰ㖟⤀â?Šâ°§âĽ™âź—ă”‹âą€ăœžă ™ăť™âŠš â˜‰ă˘­â˜¨âŠ˘ă˝łáą¨ăľ€â‰ťâ˜‘âłŤă¨žáŽśă–şâ°ťăŤ™â˜¤ă˘˛âšťă˝şâŞ‚ă‘‰â° âŞšâťśâŞš

for trainers to teach English and vocational skills. The needs in China are far greater than what we can manage, but we should try our best in co-labouring for their growth. In fact, the advancement of the Mainland Chinese churches in pastoral development and the raising of standards in theological education will also have an impact upon overseas Chinese churches. We may even look to Mainland Chinese churches for assistance in the future.

The Urgency of Developing Youth Ministry Since the inception of the board of youth ministry, the conference and local church youth workers have built strong connections. Our young people now share a common platform, including social media, to build a cohesive community resulting in a stronger faith and commitment to the church. The Conference holds one or two large scale activities, allowing the youths to come together for planning. This has built strong friendships, and harnessed a strong identity. Let us consider two things regarding youth ministry: t&NQMPZ B GVMMUJNF ZPVUI XPSLFS  TPNFPOF XIP IBT B burden for youths, who has the energy to disciple them and establish the youth ministry, thus slowing youth attrition rates. t5P QSPWJEF BCVOEBOU GJOBODJBM SFTPVSDFT UP UIF #PBSE of Youth Ministry - allowing the young people to organise

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4 Í˜áŤ‚á’ąážˆ ăŽ ă…°âź¸ăŠ’â–™âŞšáŽˇáą¨ăˆ’â˘•ăœšâŞšăŽ ă…°ă‘‰âŤ•â­ â?¸ă˛“áą¨ăœšâŞšăŽœă&#x;Ş ă‘Šă˝Şă´šă¨›ăťœáŽŁăŁ„ă‚?ă´Šâ­œâ?¸â­Šă‘‰ă—ˇă˘œ㺣㑉Ꭳ

ŕ°ĽáŽżâ€ŤÚŽâ€ŹŕŚ´á?ŹÍ˜Í˜á?Ź ă‚żă…°ă´¨â˜ťăŁ„âŻżăšžă&#x; ⪚â›&#x;áŽ˘âź‰ă˘­âŞšâ’Œâ­†ă˝źăŻ“âŞšâŞšăąš â– â?™áą¨â“žăĽ&#x;â˜Śă‘śă™ąăşżăŠ‹ă™ąâ›ťâłŤă¨žă™źă…°ăŽĽâą€â˜¨ă‚ˆâĽ–ă˘˛âšťâ¤‡ ⪚㽟㯓⪚⪚㯓Ꭳă…°ă?°ă¨°â­Šă‹„ă˘˛âšťâ¤‡âŞšă— ă‚ˆâĽ–ă˘˛âšťâ¤‡ âŞšăľ€ăą‰â›ŞăŠŠâ° ăšąâ’ąâťŽâ˜¨ă…•ăą‰â›Şă…°ăŻ“âŞšâ˜¨â’ąâĽ—áą¨ăŻœâ•ąăŁ„ă‚? ă˛“ă‚ˆâĽ–ă˘˛âšťâ¤‡âŞšăą¸ă˝ĽăŠ‹ă‹&#x;ă˛“â¤Žâ˜¨â¤´ăĽĽáŽŁă¸†â•´ă?ŒâżĽâŻżâ˘˜ă ­ â’‹ăŽĽăŹĽâŞšă”˘â­†ă‡ťă‚ˆâĽ–â­¨â­Žâ¨?㎼ゎâ˜?☨ă&#x; ăŠ‚âź âśžă?˜áŽŁâ›śă&#x;  ㊂⟠✞ă?˜â?Ľă&#x; â˜¨âťŽâ’‰âžśă‹Šáą¨ăľ€ăŁŠâž?ăŽťâ˛żăľ’â’ąâ° âŞšâ˜¨âžś âź?áą¨ăŽĽă¨—ăť™â˝ƒă˝şăˆ?㔹㺣㨟ⒹㅕâŒ?âŠ™ăŽ˛â›śâťŽáŽŁăŻœâ•ąáą¨â–™âŞš â˜¨âťŽâ’‰â›śă–şâ°ťă˘˛âšťâ¤‡âŞšâ˜¨â’ąă´—âĽ–ăą¸ă˝Ľâž§â’‹ăşşăŽ”â˜¨ăą˜ăŚœáŽŁ 㣄ă‚?㗠㗎㍳㝀㎸ṨⰠ⪚⛜ă&#x; ăŠ‚âź âśžă?˜ăšąâ’žâ˜¨ă–&#x;ⲿ ❎⒉Ṩ⯿⭢㊌ゎ⛜ă&#x; ăŠ‚âź ă¸ƒáŽ˘ă&#x; ăŠ‚âź ă&#x; ăŽŠă¸ƒâ˜¨ăŤĽâť˛â§§ă?Ş ăˇĄáŽŁâ° âŞšăŽ”âŤ•â­ â¤źă—žâŤ‘â›&#x;Ⱐ☨⭨ă&#x;™â¤ˇáŽ˘âŤ 㯠⤡ṡ⎂ă—?â°  âŞšăŤ“ă¨‘â•šăążăşŤâ­ŒáŽ˘âœ›ă&#x;Łâ­ŒáŽ˘ăŽ ă”•ă…°â­Œâ˜¨ă– ă˝Şâ§§â° â?Žă— ㎼ ㌞â?Ľă‘›â¨?ă—?â˜¨â¤€ăž—áŽŁ

఼ኄŕĄ“ŕŚ´á?ŹÍ˜Í˜á?ŹÔ¸ŕ¤¨ ă‚żă…°ă´¨ăş˛ăŤšâŻżăˇ˝âľşâ˜ž⹀㽟㯓⪚⪚㯓Ꭳ⪂㑉ㅰ㯓 ⪚㊖ă&#x;ŞăŠłăŤ?â“ž㢭ⰠㅇᎢ㢭⪚㹚■â?™áŽ˘ă˘­â¨Œâ?Łâ° ă…‡â–  â?™â­†ă˘­â¨Œâ?ŁâŞšăąšâ– â?™â“žăĽ&#x;㽟㯓⪚Ṩâ?¸ă˛“⪚â›&#x;⧧㽟㯓⪚ ⢕⚝㖟⪚㝙ăĽ&#x;â’ąă´—â˜¨ăŤ?ⳍṨ⭆㢌⚂㙟ㅰâ?¸ă˛“ă˝źăŻ“âŞšâ˜¨â’‹ ㅰ⪚㯓Ṩă?ŒâżĽâ­†â?™â´ˆâ›śâ° âŞšă‹˛âłŤăžƒăŽĄăşşăą˜ăŚœâ˜¨ăŻ“ă?˜áŽŁâŒŞ âą€ă˝źăŻ“âŞšâš˝â˜¨ăŠ›âœ‚âšťă–źâŞšăť™ăĽ&#x;Ṩ⭆㋌ă¨?ăž‰ă˘Ąă´—âŞšâš˝â˜¨ăť™

events, to encourage the participation of our youths and in doing so, to see our young people committed to the local church and becoming the next generation to take on the leadership mantle. The lack of financial resources should not excuse us from developing our young people.

2016 Ministry Outlook Missions Conference in June and Young Leaders’ Conference in July With the changing of times, mission strategies will need to be adjusted in light of socio-political changes. We have the responsibility to understand the direction of our mission work, the needs of the harvest field and how to use existing human and financial resources, so that we can deploy good missionaries. CAC Board of Missions will hold a Mission Conference in June 2016, especially for young people. They have invited Rev James Hudson Taylor III to be the plenary speaker along with other mission specialists. In July, CAC Board of Youth Ministry will be organising the World Federation of Chinese Methodist Churches Young Leaders’ Conference at Batam. We encourage the active participation of our young leaders, and the financial support of local churches. About 600-700 delegates are expected.

Í˜áŤ‚á’ąážˆ 5 ăĽ&#x;âŤŠâ’ąă´—áą¨â§śâœ‚ă— ăąąâŞ‚ă‘‰ă…°ăŻ“âŞšâ˜¨â– â?™â˜‡ă‘Œáą¨â›śăşźâœ‚㯓 ă?˜âŠ•ăŹ‰â´ˆâ?‰â˜¨â°›ă“§áŽŁăŁ„ăˆ’ă ŻăšąăŤ?ⓞ☨■â?™ăľ€âš‚⹀㽟㯓⪚ ăŽœă…˘âŤ•â­ â?¸ă˛“â˘•ăŚžăŻ“âŞšâ­†â˘•âšťă–źâŞšâ˜¨ă–źâ¤€áŽŁ

఼ࣲá?ŹÍ˜á¤ĽËĄŕŁ˛ ă‚żă…°ăŽœă— ăŁ„ă‚?âŞ‚ă‘‰ă…°ăŻ“âŞšâ˜¨ăŤ?ⳍㅰ㎔ăŤ?âłŤâŞšâ’ŒáŽ˘ ăšąăą¸ă…°âŞšâ˜¨â˘•â?Šăť™ăĽ&#x;Ꭲâ?Šă´—â˜ŹăşşăŽ”ăş’âžśáŽŁăŁ„ăĽ“ă ŻăŽťăľ€ă…° ⪚â&#x;žă–źâ˜¨áą¨ă‚żă…°â­˘ăŠŚâ˝€ă‘ŒáąˇâŒ§ă”łăşşă?—ăƒƒâ˜¨â¨ŒăŤ?ă‘‰áą¨ăŁ„ăŽœ ⚤⎑㚳ă‚?ă—‘âś&#x;áą¨ă´žăŻŒăŽĽă‹˛ăľ€ă…°ăŻ“âŞšâ˛łă¨˛â˛łâť˛áŽŁă‘ ăŁ„ă‚?â˜&#x; ⢄Ṩ㎳ă–&#x;âźľă¨šă‹˛ăą¸âĽ–â›Şâ¤ˇă…´â§§ăŠ†âą‡â˜¨â™€ăŠ„â°ˇă‚‹áą¨ăŽĽă‹˛ă&#x;  ⤀â&#x;žă–źăşźâ° âŞšáŽŁ

ăŽœăŽ”â­?â˜§ăť™ăŽ˜ĺ™ˇâ˜¨ă?—㨿Ṝă…?㖍Ṩ㑲㹸㑉⛜ㅊă‚? 㙭Ṝᎎ⍑â›&#x;㾀㸆⚽Ꭿ⍊㙭Ṝᎎ⍑â›&#x;㾀ă…?⚽ᎯṨㅊă‚?â?ĽăŽ” ă¨łáŽŁăŻœă˘œâ­ŻâŤ‘â›&#x;áŽ˘â­ŻăĽ¸ăşŒáą¨âŻżăŽ”ă‹˛âš‚áą¨ăŚ„â–™ă”­âŹšáŽ˘â–™ă‹¨ ă–źáŽŁăœžă‘˛ă…˘ă¨žáą¨âť¸ăŤ?ă‚šăŽœâł&#x;ă‚œâŤ‹âź—áą¤ăœĄáąśṼᎣ

ᯜ â° âŞšăŽ”âłąăą¸ă¨•âż”áŽ˘ă˘şâ¤¨â­†ă‚ˆâ§?â˜¨âŽ‘ăş†áą¨âł&#x;㊙âŒ?â’ž ă&#x; ă¨˛â§ŠăŽĽáą¨âšœâ­?ăť™ăŽ˜ĺ™ˇâ˜¨ăŤĄă‚ŤáąśáŽ°ăŁ„â•łâ˘–ă…Šă‚?ăŽĽâ˘”ă¨°ăƒ„ ⟺Ṩㅑ㗠Ⱔㅊă‚?âŒˇâ•ąăŚ?â‰œáąˇăŁ„ăľ›ăŹĽâ‰œă…Šă‚?Ṩㅊă‚?ăŽœăŽ”ăľ› ㏼ăŚ?â‰œáŽŁă…Šă‚?ă‘˛ăą¸âŒˇâ•ąăŚ?â‰œâ˜¨ă¨˛áą¨ăşźă‘‰ăŻœâ•ąâł&#x;ă‘?â“žă…Šă‚? ă— ăŁ„â˜¨ă‚?ă&#x;ąâź—ᎣᎹṤ㴢áąśṼ

㽟ⰾ ᯜㅰ㽴⿡㨰㢲⚝⤇⪚➜㺰Ṩ㨰⭊㋄⪂㑉ㅰ㯓 âŞšăşŁâą…ăŽťâżżă‘Šâ˜žㅰᎣ㢌➜⭨ă?°áą¨âź‰âĽ–ă‘ťâ˜źáą¤ăŁŠâżˇáŽ˘â›? âżˇáŽ˘ă¨°â­Šă‹„áąĽâ˜¨â° ă…‡â§§âŞšăąšâ– â?™â’‹ăą¸âťśăĽĽáą¨âŒˇâ•ąă—Śâżąáąˇ âžśâ­¨â¨?ㅰ㣄ă‚?㼺㔕⚂㠭Ṩ⍊㊛㣄ă‚?ă‘ťâ˜źâ˜¨ă…°ăŻ“âŞšâ•ąâ¨? ㎔ă¸?ă?&#x;â›Šă‹œăľ€â?Ľă&#x; â˜¨â??ゎ㹸⊽➣â°?â˝ƒáŽŁăŻœă˘œă¸†ă–şâ°ťăŽťâ˛ż â’ąă˘œâ˜źăŽ˛â–‹áą¨ăŁ„ă‚?ă‚Žâ›śâ˜¨ă— â¤´ăĽĽâ–™â­¨â˜¨âśžă?˜áą¨ăŻœâ•ąâŒˇâ•ą ✙㎞â°?â˝ƒâŠ˝âŞ“ă˝Şă´šáą¨â¤Žă&#x; ă‚Žâ›śâ° âŞšă… ă –â˜¨ă?ŞăˇĄáŽŁ ᯜ ⼖⭠⳨㗀â&#x;‡ă‹˛ă´Źăą§áą¨âźŚâĽ–㸢⳨â?Ľă˘şâ›Šáą¨â­ ⛭㽺Ⱐ ăť™ăŻ?ä›”ă‹˛ă˝“â–™áą¨ă‡ťăť€ăˆ—â–™â˜¨ă…—ă‚šă˘•âŤ’â˜Źâ›žă— âł ăşľáą¨ă?—㨿 㣄ă‚?㎔⒋⒋Ⳡ㨿ᎢⳆĺ?™áŽ˘ă‡°âť˛áŽ˘ă&#x; ă¨˛áŽŁâą…ă?˘ă¸†â˘”㖍■Ṩ ĺ?™â’ˇâł†ă˘Šă”‹â˜żăž—ăť™ăŽ˜ĺ™ˇăş´ă–Żâ˜¨ă‚?ă&#x;ąă— 㔪⳹ă?ŞăˇĄâ˜¨áŽŁă?šâœš âŒ?⿨㙭Ṝ㙼ㅢ㖳㣄ă‚?㲓⍑â›&#x;â˜¨â‰œâ˘’â´Šă…žáąťă…—â˜¤ă— âŞ”ă…— âżşáąťă— â¸ľâś°âżşáąťă— âŒ˛ă‹Šâżşáąťă— âŹ¸âœ˜âżşáąťă— â“ˆă”Šâż€ă?›âżşáąť

The General Conference of the United Methodist Church in September For the upcoming UMC General Conference, Bishop, TRAC and ETAC Presidents and I, together with several lay delegates, will be representing the Methodist Church in Singapore in Houston, Texas (USA). One hundred thirty years ago, the Methodist Church in Singapore was the fruit of the South India Conference, who herself was a work of American Methodists. Therefore we have connections and relationship with the United Methodist Church. Very likely one of the discussion items will be on the Lesbian, Gay, Bisexual and Transgender agenda that has spread across Europe and America. Due to the differences in opinions, this has caused major splits in the Western church and even caused some mainline denominations to split. Therefore the decision made by the General Conference will have a tremendous impact upon the other Methodist Churches in the World. We belong to the Asian region. Our churches’ biblical position on the LGBT agenda will continue to challenge those who are pro-gay. The church needs to instil good family and marriage values. Teaching these values at our church schools (at kindergarten, primary and youth) is a pressing task.

10th Session of the General Conference in September The 10th Session of the General Conference will be held in September 2016. CAC will need to choose seven clergy delegates, seven lay delegates, seven ministerial alternates

ss

ă— ă˘•ăŚ…âżşáąťă— â˜šâŻˇâżşÂŹÂŹáąťâ›žâ?Ľă…˘â°¤ăŁ„ă‚?ă˛“ă”‹â˜żâ˜¨â‰œâ˘’ ⴊṤ⿨áąśṼᎣ

ᯜ ŕž”ŕĄ?ŕŻ¨ŕť–ŕ§&#x;â€Ťß†ß˝Ü‹â€Źŕ˛­ŕ­”á ˇß˝×‚ŕŁ„á ˇß˝ŕ˛?ŕ¸żŕŹŤŕľ„áƒ—ß˝â€ŤŢ?Řƒâ€Źá‚œ

and seven lay alternates who will elect the Bishop and various General Conference office holders. They will also participate in the quadrennium session to deliberate important matters. This quadrennium has seen many CAC leaders involved in the various positions in the General Conference, playing strategic roles. I hope that in the coming quadrennium, our leaders will continue to participate actively in the General Conference.

CAC Election Year in November Next year will also be an election year for CAC. We will be electing the Conference President, key office holders, Board Chairpersons and Board Members. I hope that those who are currently serving will continue next year. For those who are being nominated next year, I will be most happy to have their support, and I hope we can work together for the Conference. Let us pray and ask the Holy Spirit to raise brothers and sisters with a Kingdom mentality to serve together.

Conclusion ᯜ Since the separation of the two Methodist Churches in Singapore and Malaysia in 1976, CAC has now entered into her 40th year. Before separation, the churches and members of the three regions (East Malaysia, West Malaysia and Singapore) had very close ties. Since then, we have had fewer dealings with one another. Perhaps the three regions should prioritise a time to meet. As we are now a global village,

many issues are common to one another. These exchanges can help gather resources to tackle such challenges. ᯜ The turbulent international situation, political instability in neighbouring countries, the rise of religion extremism, the refugee crisis in Europe, etc. are warnings that remind us how we need to be vigilant, alert, diligent and united. In this age, the God-fearing faithful disciples of Christ face many challenges. But Paul encourages us in Romans 8:35-39 : “Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ‌ For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.â€?

We should also take heed to Jesus’ reminder – “Then if anyone says to you, ‘Behold, here is the Christ,’ or ‘There He is,’ do not believe him. For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.â€? (Matthew 24:23-24) ᯜ To remain an effective and stable church of good testimony, we must stay united. Therefore our churches also need to remember the teachings of Jesus – “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.â€? (John 13:34) ss


6 ࡓᝬ͘๗ৌ

ࡓᝬ͘๗ৌ ஔ͘Џ᯶ᄊѣࣞˁਖᝓ ㅰ☾ⱀ㯓⪹㾎㟯ⓞ ☨㗁ᱨㅰ⪹㬧㎫⥙㐣 ㅰ⭺⏸㲓ㅰ⪹⢕㦞㗆⟎ ☨Ⱐ⪹㥸㎽㍰⹂ⓞ㥟⵺ㅁⓏ ⊋ᱨ⪹⨍㚳わ㵀㟹㝛㷹⹽⧧ 㔟㱘㷝㜞⽀㥲⛢㝎☨㷹㊮㾗 㢜㸆╴ⓞ㥟㯓⪹☨⽀ㅴᱨ㟠 㖫Ⱗ㗖㺤㨩☨⍙㬛ᮣ㢜⡮⬺ 㚳わ㢜Ⱐ⪹ⲳ㨲☨⡔ⓞᱨㅰ ⪹╱╴㝎⍜㴊⌤㺤㨩㬓⧧㮥 ➽⼐⍙㨲㯌☨⹿㣡㮾㖸⡮ ✙ᮣ

Өࣲ̡ᝬ͘ኄࡓᝬ͘ ౐‫ގ‬ᔮઑ ઑ᥋ ۲ᝫᦊੰᛡࣰ̃

ЍѠัчѼϤ‫ڔ‬Ҕ ऒѭ冟ϣϸд྽ٚы‫ݳ‬Բө ѠЃ冟ಽ‫҃څۻ‬僙۪Շ僙ӏ Շ僙ۭ࡞ԁ僙‫୹ת‬ਅ᜹ۭۭ ਸ਼‫ࠅت‬ѽ僙щึۭਸ਼ѽ‫ק‬ӏ ‫ۻ‬僚ซၷϦৌϢ֮ഈӮѠЃ ҅ԲϬ۠୹‫܋‬ϾϢᨦຟ冟‫ل‬ Ͻഎথ冮ϼЏ‫࠺ٿ‬ϩϣࡪ‫ݏ‬ аᨦຟҼ቎冟ಽ‫ۻ‬ϤЭϦЕ എথϢ࿸୹冭ҝϴիϯᆇ ଢ଼౭‫׻‬僚‫ڣڣ‬ѠЃϼ‫יض‬Ѡ ϶Ϣᨦຟ冔 എথᡁ٫ḟ੓э

ㅰ㮥⿁㽿⹂ᱨⳟ㑁㣄 わ⹂㎣㝳㸆㨗Ⱐ⪹㥸㎽⏸㲓 ㅰ⪹⟞㗆☨㨲㺲㸊㎩ᱶ

᯶ ໐ၳ‫ن‬ଫൄ

᯶ ࢤ߽༼ಁთ෵Ⴜࢤଫ‫ދ‬თ߽քѝ੄༶ࡇ୘ྦ֬၉ॠ

Ṳథெ]

ኄʷெ

ૼनᝬ͘ऀ࣫ ㅰ㗁⪂㑉ㅰ㯓⪹㽿⥙☨☾ ㅰ㚢㴨ᱨ㮜㗁㖜⡹㜹㔤㜹☨ ☾㺾ㅰᱨ㚱㮾ᱨ㖜⡹㜹㥢⹤ 㨹➼☼ⒸⰧ⼗╱ⱀ⪂㑉ㅰ㯓⪹☨㺺 㑌ᱨ㮥ギⓗ⌤㜹㎬ᱨ㮥ギⲿ㱒ㅰ⪹ ⵺⪹▙㨏㖼⮔¬¬



㥲㣙㖫㩛㖟⏷Ⓩ⊋唅⵺ㅁ⹿ᱨ 㱱㢲⹻㯞⹤㫓㴠☨⹤㖠㮾㱮㬛☨㩠 ⹤㥶⵺ᮣ⪹⛟⪞㢶⧩ㅇ㖠㮾᮰ㅍ⛢ 㮥☨᮱㨳㥒カ⺆㲓⪹☨Ⱐㅇᮢ⪹㱹 ■⍙☕㽈㮥㽗㚞᮰⛢㮥᮱☨㻙ᮣ ⪹⛟㫍㱫㔦ツ⭝ᱶᱨ㋦㺲㺣 Ⱞᱶ᮰ㅩ㮔ⲳ㨲ᮢⲳ㩂ᮢⲳ⻲≜ 㮘⧧⪂ᱩㅩ☨㔋☿ᮣ᮱㸆ⰿツ㱸⢔ ⏥⶙⫊㐯☨▙㍰㝗㗁㣄わ⏥⶙⨐㗍 ☨ᱷⳟ㗁㍰㮥Ⱞⲿ㢶᮰㮾㓧⼜≏ᱨ ㅩ㮔㝳ᱝ㮘⧧⪂᮪᮪㣄わ☨㔋☿㗁 ⛢㮥☨㻙ᮣ᮱㣄╹⼉➝ギ⹂䆓㗇ᱶ ᯶㔋☿㗁⛢㝎☨ᱨ㣐㑉㲓㦐⌴

⢘㋦㚳㔭タ⏥㟠☨㗁ᱨ⛢㮥☨ 㔋☿⢘◐☨㽳ス⻮㴢⏌⯼⻮⤴㥥ᮣ 㣄わ⶙╹╚㖺⭝㷦⹂ⶄ㔋☿㲓 ◐㽳ス㫳⏘⹊⻮㴢☨⛢㝎㺐╌ᮣ㔋 ☿➴⡞㚳㐟㮥㺝ㄾ㇧⛡ᮢㄾ㓹㬞ᮢ ⤇エ㬞ᮢ⊍凝⧧ⓣ⢉ᮣ㚳ⳟ≿㸆㨗 ⛞㐟⹂ᱨょ㬥╹㺲⭺㉀⒱⼉⊙ᱨ㮥 ⊙⛶㽥⼹㮥⊙㈉⼜ᱨ㺝㱸ㅷゃ㱸

㉀⵺ᮣ㵀㫳⏘⹊☨㖫■ᱨ㑉⹮ⳟ㗁 㮾㸆㬥☨➝㖷⹂⌷╱⻮㴢ᮣ㚳わ⍄ 㩙㽿⥙㸆㨗⌧㎐⵺ᮢ㫖⼨⼨☨㔸㩡 㺲⭺ᱨ㢜㮔㝗㨿⻮㴢㸃㚳わⲿ⥙ᮢ ⶄ⥙☨㦆㽔⯿⒱㢜㚳わ⏥㗒㴢☨⨍ ⥗ᮣ ☏㗁ᱨ㲓㮥⊑⏥㟠☨㗁ᱨ㔋☿ 㮾へ㫸☨⾹⧧㔑㽥☨⫈≿☨➝㖷ᱨ ╹ㅍ㨗㑠ⶹ㺲ⲿ⥙ᮣ㸆㯌㢨㔋☿㮔 㑁㫳⏘⹊㺌☤◐㮪ⳛ㗁⢔㗒㴢☨㔋 ☿ᮣ㮔㗁◐㽴⭐⏥㗒㴢☨⪈ᱨⳟ㦡 㸆㨗╹㺲⭺㉀⒱⼉⊙☨⭖㣡㮥㬥ᮣ 㦐⛶☨ᱨ⻮㴢☨⼹㮥➝᮪᮪㫳⏘ ⹊ᱨ㱱㖶㺣㺷⏌ゃ㱸㽿⥙㸆㨗⌧㎐ ⵺⼗☨㑠ⶹ㺲ᮣ 㔋☿⏌ゃ㱸㺚㠯㫳⏘⹊㗒㴢ᱨ ➔㺐ᱨ㔋☿㯜㢜≜㽴⭐☨㽳ス✚㢜 㑉⹮⡘㵖ᮣ㑲㗁㫳⏘⹊⧧㚳☨⨍㯋 㣐➈㗒㴢☨⪈ᱨ㔋☿⯿⪹㢜㽥㚳わ ☨㖡㴢✚⡔㔋■⭱ᮣ◐␘㈍㽴⭐☨ ⛢㔶㽳᮪᮪㮘噷⫑⛟㦇㔋㽴⭐☨㔶 ツ⧧⌒㫖ᮣ ⌏⿨㵀⡃≿⟒㋠㺐⭺ ☨⫁㯠⤴㥥㗍㢜㴢⛊ᮣ㚳㱫᮰㸡㑥 ⫑⛟≜Ⱐ⪹ᱨ㢜Ⱐ⪹㔝⭐᮱㸆⢔⛶ ⌴⹂㝗㨿㾖㷭⟒☨⡡≜㽴⭐☨㋠㽳 ☡㖬ぼ⒴⛪ᮣ㮥⊑㔋㗁㨰ㅵ⫊㗁⭨ 㑉㩖㐵⌏㨰ㅵ㗁╥ⰴ㣐䯤╩☨ᱨ⏯ ⧝Ⰿ⢖㨰⹗ᮣ☏⌏⿨㵀㸆⛰ⲿ㢶㺲 㐲㙭㨰⹗㽴⭐㱸㵖㑌㖳㨰ㅵ⒱㢜㖟 ⰴᱨ⧝㦇⢖㽴⭐ᮣ☏㨰ㅵᱤ⭊Ⱐ

⪹ᱥ㽼㱸䯤╩ᱨ㨰⹗ᱤ㔋☿ᱥ▙⶙ ⳮⴊ㸆⢔⌧䭨㣍☨㨰ㅵᮣ⶙㗁ᱨ㨰 ⹗⏌ゃ㱸㯜╱✚㊴㋼㚵ᱨ㎒⪑㱫㙦 ⧧ⰹ㽥㸊☤≿㚵㥤ⳍᱨ㖳㚵⒱㢜㖟 ⰴᱨ⧝㦇⢖㽴⭐ᱨ㾗㑗㮕☨Ⱐ⪹ᮣ ⪈㚜㑥╱ᱨⰠ⪹⏥⶙㯜㔋☿㱨 㴜㗒㴢ᱨ✚㮥㺓╌㲂Ⓦ〄㐯㦍☨㽔 ⷆᮣ㔩㢜Ⱐ⪹㮥➽㽳☨㣄わᱨ㮔㐵 ⌏㽴⭐㖟ⰴᮢゃ㱸䯤╩☼⒲㦇⢖㔋 ☿ᮣ ᯶㢚⛢㔋☿⏯㈨☧㣄わⳆ⊋⧧㖼⟎

㵀㣄わⳆ⊋⧧㖼⟎㻙☨⥙⒴ 㺲ᱨ⌏⿨Ⱐ☠㣄わゃ㱸㑌⧨⛍㣩⶙ 㮾㾈☖㔋☿⛶㣄わ☨≜ᱤ⿨ᱶ ᱥᮣ㻙㮘噷㮻ⲿ⯿㽴⭐㐩㐹㦇 㔋ᱨ⡔㔋㾎▙☨■⭱⧧㣰㔸ᱨ㖳㣄 わ☧㮾㖟ⰴᮢ㣐䯤╩ᮣ ょ㮥ㅰ☨㯓⪹⵺ㅁ⹿㺲ᱨⳆ㔤 㖟⏷☨ㅅ☨ⳟ㗁㮔㝗㨿㚱㱸☨㲓⪹ 㸃ᱨ㔋☿㲓㣄わ⻮㴢ᱨ◐㑁㮘噷⫑ ⛟☨㔶ツ⧧⌒㫖⹂㷾⡥㣄わ☨⥙➘ ⧧㾏依ᮣ㯜╱ᱨ㝳☤⨍☨⪹㺼▞㽥 ㇬㇬☨⡮✙㨲≿㑗㮕ᱨ㾐⥏⥅⢖㔋 ☿ᱨ⯿㽴⭐⊈㔋ᱨ㮥㋲⼸㗖㖟⏷ᱨ ⪰㱎◐☨≜ᮣ Ⓑ㑥⪹⛟☨⤠⺆ᱨ☏㴞▙⭨▞ 㽥⛢㮥☨㨳ㅴᱨ㵀Ⱗ㥲⹂☨⼹㮥⢔ ㅰᱨ㬢⹃㻙ッ➼⻲㍰㨾ᱨ㽜⌤⭢ 㩦ょ㝢☨⤀㾗ᱨ㚱㱸㙴㦛ᮢ㬀㲗ᮢ 㨾㢜ᮢ㠞㐩Ⳇ㾑㻙ツᮣ

‫ބݡ‬ϣϺ‫عڣڣ‬ᓼᏰЃ ԁ冟ѫеϮ‫࢑׼ݤ‬ϬѠЃѽ ᓑЬϢ୦ฐߢࢱ冟‫ࠤ؜‬ᛧຎ ܹϣФ僚 ‫׼‬ИϣϬЃҭѽ‫تק‬ ѽᓑС冟࢑‫ބ‬ѭԲช‫ؾح‬୦ ฐюൟᎃ⛌୦ฐાࠕϩϦׄ Ҡҟ冭ұ॓ᚈՕ੎僙᳟ᶋՕ ੎僙ֶዸՕ੎僙вप‫ښ‬ҟЃ ӓ冟‫۠ڪ‬ಶЃ୦ฐߢࢱ௴Ց ‫ܢ‬ऑ冟ࣤኪঔᝏ僚 ϤҨ冟ො؏ы‫ܢ‬ऑϩϤ ‫϶׵‬Ѝ‫ޤ‬ಙϢৃߕᗮ୦ฐ僚 ѫϨϤ‫׵‬Ά೗Ϣਅ᜹቎僙Ϭ

ᅡϾཉळ‫ؾ‬冟ϣФѠ‫ܟ‬ ϢϤ۪冟ϤறϾϬҔऑюҼ ᆶϢຟਸ਼Ͼ冟ՕнϾϤ۪Ϯ ґϴϢҹЃ僚 ѫФգϾཉԆ ‫֮׸‬ϢҼХ僙‫ڲ‬Їу࢕ఎ‫ۻ‬ Џԫ‫ه‬ՑѐϢᏥϿ僚 ϣӀຶѠ‫ܟ‬Ϥ۪ћત Ϣਅ᜹቎冟ѫФϢೠ॓ዥ϶ ዥׂ‫ۭ׊‬ЃϢ‫ض‬ӱཛྷ僚ৣϩ ОۭЃ冟‫ص‬ѽۭЃу‫ם‬冟ѫ ФЏᅸ‫؃‬Ϭ୹ռуЭ‫ٴ϶ޕ‬ ૊冟‫࡛ݘ‬ϼϲՈ‫ז‬冟ԲϾཉ цϢ‫ࡲۃ‬юӛ‫ۊ‬ѐ෮僚

ᛏᛱಶඇЃ僚ϣюѫϬ࠼‫ڑ‬ Ϣ‫ߣ݌‬Ӽ‫ּب‬પࡖ҃冟ҽְ ‫ؗ‬ϹԽϾϬєѻۭв‫ج‬пߟ ާ冟‫ߠݺ‬ѽ҅ѫФթ僚ԯৃ ߕᗮҵ‫ޤ‬ಙѭ冟஢ᅨϯ҇ѽ ᓑ冟ᅴᮼࡐᡁ٫‫϶֏ݛ‬ౠᓼ ӕᡁ٫‫أ‬ჀϣФϢ‫ק‬Ӹ‫؜‬ћ ࢙࠼‫҃ࡖڑ‬Ԇ冟ԯСϢ‫ج‬п ৖Ϯ0ϯ僚ѭ϶冟࠼‫҃ࡖڑ‬ Ԇ‫ݘ‬ԇГ⅘ബࡖ҃冟ӷэॿ ћГҌѝϢ⅘ബಶ僚٥ಶϢ ћԁ٨ϺϣФ৩Ӈ۪បԲզ Х僚޽ϾཉϢѽ‫ק‬Еኑ߯љ ॿ僚 ࠔᇛⒶ军Қ໇ಶ农

᯶ ᇙࡈူׄྨƓ቗‫ل‬Ɣ

٩ӏԪᅏϣФϼϤ۪Ӹ ౭੥ۧ‫׸ॹۈ‬๲Ϣ冟ѐӏ冟 ѐЖϤ۪ϮґϿϢҼХ冟ឋ ঒ฯตѫФ冟ϴѱЖϤ۪ঘ ঘ࢞࢞ыՖћϾཉϢ‫ޕ‬Ԏ冟 ϮՎ‫ݥ‬僙‫ת‬ԁ冟ϬৡЃϢҽ Ϥ‫׸‬ལϿϮ‫ٴ‬૊ӇыӸؕӸ ฾僚ϣЇϼϸϨ݂϶ϢۭЃ юৡЃϢᐻ‫؃‬冔 ᅴ‫ޜ‬ቇ军Қ໇ಶ农

᯶ ໸২৻ࢻ૏თ‫ږ‬࿈ߢ‫ݚ‬ಌׄྨ ss

ss

7


8 ࡓᝬ͘๗ৌ

ࡓᝬ͘๗ৌ

᯶ᥟδࣼ

Ṳ థெ

]ኄʼெ

༧ξ͘

⪈Ⓦ〄⌛㔇ᮣ㟠㬥☨ᱨ⫑⛟㟱⪹㯓 㗁㑉㾏㩂☨㨢㷹ᱨ㣄わ☨㜮⪈㮔㑥 ⧨㲓㔋☿☨㸊⹻㮥㺤ᱻ

㔋ᱨ㵀㯓⪹≢⻮㢜⡆㻜㖟 ⤀ㅇ㖠☨㑻㮥㔭㫓㴠Ⰶ㖠 㺅㯐ス⏓㖹㮾㮥㊬᮰⫑⛟ 㟱☨⪹㯓᮱☨㨳㥒ᱨ≿㲓⪹㸃▞㑩 タ⼗⪹㯓☨⸵ㅗ⛪⭆⪹㯓☨㯌㯏㚱 㵀ᮣ

㴿㸃ᱨ⼉㢭ろ㟱☨㜮⪈Ⓦ㑹㽥 ⏥㨳ᱨ⛶㸊⹻☨㑍㖰㊸➆ᮣ⧶✂㖫 ⨌ᱨ㣄わ⏥㮜㝳☡㮥㨗⛶Ⱐ⪹Ⓦ〄 ⡘ギ㲓㈾㈔☨Ⰿ㜮ᱨ㾎⨍⢚⿮㑩㲓 ⼉⢔ろ㟱㮥㬥☨㥲⒉ᱶⓌ〄⌛㔇㲓 ⴊ㠯ᮣ

⪹㯓㵀㢲⹻⤇⪹║㟧㱸⼉␍☨ 㯌㙴ᱶ㮥㺚☨㗁⫒⤕㺍㝛ᱨ⭊㣄わ 㚱㢯☨ㅰ㯓⪹ょㅰ㢜Ⱐ⪹☨㺰⹻ⴈ ␉Ⳬ㨾㮥╴⪹㯓ᱷ⼹㮥㢜㴢⧌㢲㙱 ⹻㚱⒮☨᮰⫑⛟㟱⪹㯓᮱ᱨ㔋☿☨ 㽳スⳭ⭅㵀㮥㋲ᱨ㢜㗮⼵☨ㅅ☨ᱨ 㮾㗮⼵☨㜢⛪ᱨ㜮⿥㗮⼵☨㖼ᱨ㸆 㗁㣄わⱅ⒧㮔ㄲ㦛☨㻙㝘ᮣ

㖬ぼ㴓㯜㖳☡⼉⢔ろ㟱☨㜮 ⪈㾎㺷⹂☡㮥⳰▙☨⡢⍐ᱨ㨲㺲⫈ 㑆ᱨ㱸㽥╹㔋☿⹂☨㨳㨲ᱻ㣄㦛ㅍ 㗁㮘噷㻙⛑⏸㲓㸆⼉㢭ろ㟱☨㜮 ⪈ᮣ㯜╱ᱨ⫑⛟㟱⪹㯓㗁㱸㈒㠯 ☨ᱨ㸆⏌⏥㵀㲂㣄わ㸆㨗㱸㾏⧧✋ ⿮☨㑉☨⌷╱㜮⿥ᱨ✚㵀㲂㮘噷☨ ⏸㲓ᮣ◐㟜⥙㲓㣄わ⻮㴢ᱨ≿㣄わ ╹㾏✓ᱤ⊪⸶㜮⿥☨㾏ᱥ㺲㸠Ⳛⓞ ⹂ᮣ

᯶଻֫པऑ֬࣫๯ƥ Ɠ቗ఖƔߢ໚‫؃߽ލ‬ç߆ಭ୔ၷ߽߽ӐᅭᆙᇘଫൄƓ߽ၷ ᇽԂಭƔç֕ૣ‫୔ف‬ၷ߽߽ӐϪ௸ଫൄࠪ೟၉୔ၷ߽߽ӐߢӋ಻ଫൄè

Ṳ థெ]

ኄ̄ெ

༧ξ͘ ⒧ᱨ㵀╱ⱀㅰ㯓⪹⌧≢⻮ 㢜⒌ㅇ☨㩛ⳟ⵽ㅇ㖠㮾习 ᱶ㸆⛰Ⓦ〄㸊㺡 ㎩⡮㢜㝘☨᮰㻙⹽☨⫇⊗᮱ᱨ➶㦝 㔋☿⭊≢㮻㯌㷽㣄わ⒱㢜㻙⹽㟠⤀ ☨⫇⊗ᱨⳟ㮔㮾㩄♀㎩ᮢ✙╮㨲⧧ 㟠⹻㨲⌷╱㦐⟖㦐Ⓘᱶ

. ЌषৱὉ㻙⹽☨⫇⊗⏥㗁

㮥㢨㵀㖼⤀㔋㺝⤧Ⰶ㎳➝➈ᮢ␉ ⿞ᱨ✚㗁▙⭨⭞㐹ⰹ㖟⼵㗖㥤⥅㻙 ⒱㢜㩄♀⨍ᱨⳟ㱸⼗⤴㥥ᱷ⌷╱㱎 ⡡⒐⵺㩆⪋➶㦝ᱨ㴰㩛⛶➝㺚ⓞ㽴 ⭐㬇㺲☨⼆ㅄᱨ㱫≜㨲㙭Ⓑ㖯⪈ᮣ

. েਞॷὉ⌏⿨⌧㎴ᱨ㨾⛑㗖

㦎㺨ᱨ㮾≻⡃㝗㢜⮋㎡⌏⿨☨㺺 ☇ᱨ㢜⌏⿨㚱㾗☨㴜㴜⒔⥙习⻲⌴ Ⱐ⪹㚱⡔ⓞ☨ᱷ⶙㮾㦛⮑ᱨ☕㮾≻ ⡃㝗㔶⏋⼗ᱨ⌏⿨㮜⪹⭩㮾⤴㨲⧧ ⟞㗆㚳ᮣ㚱㮾ᱨ✙╮㗁⫇⊗⏋⼗ᱨ ⢖㲐⻲⼋ᱷ⫇⊗ㅗ⥙㖫ᱨ⢖㲐⶟ ⛊ᱷ⫇⊗㱸㑫㑳ᱨ⢖㲐⏣㾃ᮣ

.

ՏေॷὉ⒱㢜║⡁㯞☨㗮⼵ 㷡㱹ᱨⳟ㩖㱸ⶕ⹻ⰶ⛶➝⡮㗖☨㟠 ⹻㨲ᮣ⫇⊗㮾≻⡃㝗㔶⏋⼗ᱨ习⻮ ⌴Ⱐ⪹㱸㮥⏩➶㑉⶙ㅢ㮾㢜㮾≻⡃ 㝗㽐⏋ᱨ☏╱㖫☨⌏⿨㟚㔩✚ⓞᱨ 㝜㚳Ⓐ㎥ᱨ㢜㚳㙭⪈ᮣ㖺㔋㾎ㅗ㗖 ☨㗁㣐㎩ᱨ㾎ㅗ㷶☨㗁㱹㎩ᱨ㾎ㅗ ☧☨㗁㎗㎩ᮣ㱹㎩㗁㸊㺡⏥⍐☨ᮣ 㽼㺐ᱨ㣄わ⏥㗁ⶏ➝➈ᮢⲿ 㬕ᱨㅑⶏ㔋☿☨✙♈ᮣ㣄わ㟹⛵㑲 㐯⼗㮾㔋㺸㴐㚐ᱨ㮔⒗㦢タㅰㅰ⪹ ⛊㥲☨ㅅ⍖ᱨⶦ㗁㮍⏥⶙⭆ᱨ㔠⏥ 㺲≾ᮣ ss

᯶ᯡ๗ИۨთҜთะઉƗ۹ฝքѝ‫֫؂‬ఖռఖൌ‫࣡֬ٺل‬റè ๗ ۨ Ҝ ะ ۹ฝքѝ‫֫؂‬ఖռఖ ֬࣡റ

̃ࢺ᧘ག୒᜶ 㯓⪹㵀⼵㩌㺐⨍⿷㔋⵺㖶㯓 㖼ᱨ㗑㥸㱱⪹⒌㺨⹻㖼⪹㻙㥟㠩㈩ ⪂ⰷる⌔⢄⪹⒌㵀⥙㐣㮥ㅰ▞⼸ㅰ ⪹☨⤀㾗ᮣ⌔⢄㟜⥙⨍ᱨ⭊㱱㷩㸕 㺴⪹⒌■⍙ㅰ⪹㦢Ⱐ⪹☨㥸㎽㺤㮾 Ⓩ⡽☨㨩㯌ᱨ⏌㮾᮰ㅬ㙦㨾㺽ᱨ⏥ ⱌ㵘㟿᮱㝗㨿Ⱐ⪹㵀㈤㲥Ⳇ卙☨㥲 㮥■ᱨ㩙㺺㗍⏌⭩㍿⫑⛟Ⱐ㨳㬢㈤ 㲥ᮣ㟠㖫ᱨ㚳㮜㝗☡ㅰ⪹ㅰ⭎ 㦞㺺▙☨Ⳮ⪹ᮣ 㯓⪹㙫⺉㟜⥙⼗⪹⒌☨⌔⢄ᮣ 㵀㮥㸟㝢☨㯓㖼☕㺲ᱨ㟜⥙⼗ ⧝⭎⢔⏩ろ☨⌔⢄ᱨ≢㯓㖼⒴㩠ᱨ ㋦㺲ⲿ⭙⏩ᮢㅰ⪹⏰㸢⭆㑉⻲㽪㴚 ⏩㻙㮔㖼⤀⛞㈉⼜㵀㍰ᱨ㑁㲓⪹☨ Ⱐㅇ⭆⪹㱹■⍙㎥ⓦㅰ⪹☨ⲿ⭙㽔 ⷆ㮾⭆⤴⪋Ⱐㅇ☨㨫ⱄ⡁⺉ᮣ㯓㖼 ☕㺲⪑ⱌ㨾⼗㝗ッ⏩⏩㴗㫍Ⳬ⭆㫍 Ⳬᱩ㽼㯓⪹■⍙ᱨ㍰㸃㗁 㢜⼗⏩㗪㝗ッ㥲㮥ⱀㅰ⪹⢕⏩㻙㥟 㑉㫍ᱨ⨍㸃㫍ⓞ☨■⍙㗁⪂㑉ㅰ㯓 ⪹㵀㽼㯓⪹☨■⍙ᱨ⊕㬉㽥㺺㮔☨ Ⱋ㓧ᮣ

ഛᲸᛡй˨ሁ ⊟✎㗁㑉ⶪ㵜⒌㾎ⶼ☨㨰㸖ᱨ ⥙㐣㣗ㅰ㮾ᱡ☨㵜⟙㢭⳥㚱㱸 㸖㎸㺐⤶ᱨ⳥ス㮾ㅰ㎡⭨㟙㢜✂ᱨ 㔤⻮Ⳮ⪹㚱㙾⨏ⱐ㵀やⰲᮣ㢜╱ᱨ ㅰ⪹⒱⻮⼗⊟✎㩩Ⱐ㷢⼥㖫㢡㴗 ⪹ᱨ㮥⍋☟⢄ᱨ㮥⍋ㅓ㨲☬⨌㔋☿ ⵺㋶㖼⤀ᱨ⏥ⳕᱨⳟⶄ⮑ᱨ⭺ 㺲㨏㫓㨑☨ろ⿇㩦▘⵺ᱨ㟜⥙ㅖᱨ ㇲ⿍ᮢ㨛㻜⹂㽴☉㎗⭨㟙㫓㟣☨㖼 ⤀ᱨ⭆㢜㫓㨑⭨⒌Ⳬ⊚Ⰶ㾙⪹☬ᱨ 㮾☤⒱㑠㔩➝㖷ⱌ㑩㚳わ☕㺲⹂⟞ 㗆㚳わᮣ 㢡㴗⪹㵀⌨⏒㫜ァ⿮Ⱉ╌☨ 㟠㖫ᱨ㮜㢜⭩㔪㲓⪹㸃⛶╱㖼⤀☨ 㑍㖰⭆⡘☇ᱨ㝎㵀╱ㅰ㯓⪹≠㈉⼗ 㮥㝁㝎⍜㺐⿍ᱨ㑁▙⭨㽿⥙⊟✎㙦 ☤ᮢⳛ⊟✎㎸⭆⊟✎㢤㑻⢔☼➝ᱷ 㺐⨍㟗㥲Ⱉ⏧ᱨ㟠㨲㢜㸆⢔㯌㯕 㢜᮰≿⥓㽳⛌☡㗱㔋ᱨ㐟㥲㗱㔋☨ ⥗㽳᮱☨⊟✎ᱨ㽊⪇㢜᮰㣄わ≿☟ ⢄▞☡㝢㔋ᱨ㔋☿⭊≿㸕➼㑉㨲☨ ⊟✎⡁㯞⧦⒉Ⰿ⢖◐㽳ス᮱⹂⡮ ✙ᱨ㔪㨳◐㗁᮰㖶᮱ᱨ㮜㗁᮰㺷᮱ᱨ ⍄⒱㐩㸆⤀ᮣ

⿁ᱶ⭝㴾⼉⢔ろ㟱㠭 㮾⿷䞲㙱☨⿁㔋ᱨ㫻㚘⛶⪈㜮⿥㮘 ⿁㑴⹲㚱➂㔶☨㖼ᱨ⭊㮘噷㺐㙸 ⧧ⶥ➸ㄿᱨ☡㲓㮘噷☨⛶⪈ᮣ㸆⭎ 㑓ᱨ㮘噷㵀ㅰ㯓⪹㮜㟠㬥≿㣄わ☨ 㜮⪈▞☡㗮⼵☨␍ギᱶ᮰ㅩわ¬¬ ⌷╱㜮⿥☨㗁㖬ぼ㖼ㅞᱻ᮱

 ဍਦᖏᐏՌઑ᥋

㫡⼃ᮢ╿ⱌⰠ⪹⒱⒌ᱨ㈤㬤➶㦝㽪㴚⧧ Ⓦ➶㖳㱫㜹⪹㔤⌤☨㢶⪇ᮢⰠ⪹㟜⥙ⓗ ⶾ⧧㖼⤀⏸㲓⹂㺉Ⓘ⊟✎㩩Ⱐ㷢㖼⤀ᮣ 㸆㨗㝗≦⛞⫉☧㐩㝛■⍙㟜⥙ᮣ ☕㑓☨㯓㖼ⓥ⼗㟜⥙⭎⢔⏩ろ☨ 㖼⤀⌔⢄ᱨ㋦㲈☨㯓⒴⛞㗁㮥㨗㲓ㅰ⪹ 㱸⤴⻶☨⫒⤕⌔⢄ᮣ㯓㖼㵀⯿ⱐ㖫⊙ 㟜⥙⼥㖫⛑㯓ᱨ㗔㐦㷽⵺Ⱐ㎸⪹㯓ᮢ㗔 㐦㺖㨾⏩⊚⹻㢦㠞☨㖼㣣ᮢⰧ㗖㥲㮥ⱀ ㅰㅰ㯓⪹㵀ㇲ⪢㸖㜹Ⳬ㨾ᮣ   ᱤチ㨩㝗⤅㷹㊮☨㔟㱘㴗ᱶ'DQQ\ᱨ+RQ &KHH 6HQJᱤ⧅㺠⒱ᱥᱨ<HR 7HFN &K\H ᱤ㬚☦⏯ᱥᱨ3KLOLS/DPᱤ⹄㠲⻮ᱥ⧧6KDURQ *RKᮣᱥ

̃ࢺ᧘ག୒᜶ ☾㑻㝢㯓㖼⵺㖶ᱨ㱱ㅇ㺒⏩ⰽ㔘⯿ ⌧≢⻮㢜⡏ㅇ☨║☤ᱨ⏌ⱌ㨾≢⻮㍰☨ ⶌ㢼ᮣⰧ㽥⪹㱹㖼⤀⏩㝗ⓞ⪹㱹■⍙▙ ⪹㚱㝗ⓞ☨㯓≦ᱨ⊪⸶ᱶⰠ⪹⩽➣⒱㢜

⫑⛟㟱⪹㯓☨⸵ㅗ㵀ㅊ⹽ᱻ㨾 㽿㵀㮾⿷䞲㙱⿁㔋☨⼉㢭ろ㟱☨㜮

ㅰ⪹㻙㑓☨║㟧ᮢ㮾⍖㽜⪇⧧㠬⿱⪇⹂ ⻶㥥Ⱐ⪹㢜ㅅ☨ᱨ㢜Ⱐ⪹⼸㩒㝗⤅⭅㺲

୔౥ ք֬ฝ߽քѝ ᯶୔౥၉ք֬ฝ߽քѝ

☾✠㝢☨㯓㖼㵀⯿ⱐ⊦㠡㖫 㾓㱺㠞⒱⏌㟜⥙⢕⏩⢕⫒⤕⌔⢄⨍ ⰵ㗲ᮣ⪹㱹■⍙▙⪹㵘⭢㩦㝌⿥⪹ 㱹㖼⤀⏩☨㝗≦ᮣ 㠡㔋≹㖫㱱⪹⒌㻙Ⓘ☨㢡㑌⏩ ⪹㯓⵺㖶㔈㝌ㅰ⪹⢕ㅇ㎸☨Ⱐㅇ㢡 ㈍㖼㮵ᱨ㸆㗁㢲⹻⤇⪹☨㝛㺨ᱨ㮜 㗁㢡㑌⏩㾎⭾㨯☨㖼⤀ᮣ

᯶ᅭᆙᇘ߽Ӑᄤࣉࣄ୔ၷ߽ᇽϾ֍໑ീ‫۝‬ฝৡ քѝ୔߽ဗ౯‫ئ‬໑ࢤ߽༼ಁƗѰས෷૓ᇈ ࣪è ᯶ը௣‫ڳދ‬ଫç੅Ӌ္‫ڳ‬ଫç‫ڪ‬ሀൃ‫܄‬ଫൄᆩၴ૽ѷ൝ç྿ःुଫൄ‫ދ‬৉ᄀᇍ‫ڳ‬ଫᮣ ss

9


10 ࡓᝬ͘๗ৌ

ࡓᝬ͘๗ৌ

ࣲՊྫྷӝ‫͊ނ‬᛫"QQPJOUNFOU-JTU ˌஔӝ Ⱐ㎸⒌⼚⪵≠ㅇ㖠

᫂͘स૝ইྫྷ࣎ 1SFTJEFOU3FW$IPOH$IJO$IVOH

&BTU%JTUSJDU4VQFSJOUFOEFOU 5HY:LOIUHG/HRZ+XL$QQ

ᔏኊ۶  㻙⹻ ⒴㢶㥢ㅇ㖠 㨛⹻⹼⤾㬛ㅇ㖠 ║☤ 㵞⥖⪂║☤  ࣅᐁᳪථ۶ἾࣅᐁᇪࣅᎿ̿Ꮏࠈஔባ 㻙⹻ ⼚⪵≠ㅇ㖠 㨛⹻ ⽁⵱㺩ㅇ㖠 㩛㫳⏯ㅇ㖠 㷩⯼㢴ㅇ㖠 ⹼⤾㬛ㅇ㖠ᱤ⭼ᱥ 㻜⹻ ⹥㴜㺩ㅇ㖠  ഴࠂ۶ഛᲸ࣋᥋ਫ਼ 㻙⹻ 㩛⻮㨮ㅇ㖠  ߺᔴೄ۶ 㻙⹻ 㣔ㅑ⻲ㅇ㖠 㨛⹻ 㩛ⳟ⵽ㅇ㖠  ᮓে۶  㻙⹻ ⧨㎯㯡ㅇ㖠 㻜⹻ ⹼㢢ⰰㅇ㖠 ▄㊿⧧ㅇ㖠 ⽁␧㮕ㅇ㖠 ⡆㻜㖟⤀ㅇ㖠⊅㑮⯵ㅇ㖠ᱤ⏓㖹ᱥᱤ⻱㗮ᱥ

(FZMBOH$.$ 3DVWRULQFKDUJH 5HY3DXO7KLDQ0RRQ+HH $VVRFLDWH3DVWRU5HY'DQLHO/HH.XDQ<RQJ 3UHDFKHU 3U3DWULFN&KHQ*XHN)DK

'LDFRQDO0LQLVWHU

5HY+HOHQ+RH&KLHZ1JLQ 5HY6DPXHO/HH:HL&KLHK 5HY3HDFH&KRL3\RQJ+ZD 5HY/DX&KRQJ<DZ 5HY'U$QGUHZ3HK6ZHH.LDQ DWWDFKPHQW

ᄩມ۶  㻙⹻ ⿇㱨☦ㅇ㖠 㨛⹻ ⍢዇㜟ㅇ㖠

4FOHLBOH.$ 3DVWRULQFKDUJH $VVRFLDWH3DVWRU

5HY/HN<RQJ7HFN 5HY3HWHU3DQ6HQJ7DL

1BZB-FCBS$.$1BZB-FCBS.FUIPEJTU.JTTJPO 3DVWRULQFKDUJH 5HY:LOIUHG/HRZ+XL$QQ $VVRFLDWH3DVWRU 5HY'DYLG/LHZ&KXDQ-LK 5HY'DYLG.RK$K&K\H 5HY'DQLHO7HRK.HDQ2RQ 5HY'DQLHO/HH.XDQ<RQJ QGDSSRLQWPHQW

$VVLVWDQW3DVWRU 5HY/XL<XDQ7]H $IBOHJ.$1VOHHPM1SFBDIJOH1PJOU 3DVWRULQFKDUJH 5HY(GPXQG.RK/LN+QJ "OH.P,JP$.$ 3DVWRULQFKDUJH $VVRFLDWH3DVWRU $IBSJT.$ 3DVWRULQFKDUJH $VVLVWDQW3DVWRU

5HY*UHJRU\*RK1DL/DW 5HY.RK&KHZ+DL

᜵ஔӝ Ⱐ㎸⒌⡓⨍⺉ㅇ㖠

ᄰᗀ̎᤾۶Ἶᄰᗀ̎᤾ኄ̄ᇪ઱۶ 5FMPL"ZFS$.$5" 㻙⹻ ⏶㢢㓹ㅇ㖠 3DVWRULQFKDUJH 5HY &KXD 2RL 6XDK 㨛⹻ ⪞タⰓㅇ㖠 $VVRFLDWH3DVWRU 5HY1J%HQJ.HRZ 㵞⥖⵱ㅇ㖠 5HY&KDQ.RN&KXRQ 㫒㎬▕ㅇ㖠 5HY6HHW.HQJ7DW ⼢⯼⾫ㅇ㖠ᱤ⻱㗮ᱥ 5HY3KLOLS/LP.LDQ/HRQJ DWWDFKPHQW

⒪㱊㯌ㅇ㖠ᱤ⭼ᱥ 5HY(ULFN7DQ(QJ*KHH QGDSSRLQWPHQW

⡆㻜㖟⤀ㅇ㖠㺅㯐スㅇ㖠ᱤ⏓㖹ᱥᱤ⻱㗮ᱥ'LDFRQDO0LQLVWHU 5HY'U(GZLQ7D\(G0LQ DWWDFKPHQW

൧Սိᝨ۶ 㻙⹻ 㬚㦄⪬ㅇ㖠 㨛⹻ ⒪㬚⺄㩫ㅇ㖠 㽏⍪⼍ㅇ㖠

#VLJU1BOKBOH.$ 3DVWRULQFKDUJH $VVRFLDWH3DVWRU

‫ݙ‬ᄌ᪚۶ 㻙⹻ 㣔䒚㥽ㅇ㖠 㨛⹻ 㷩㸕㺴ㅇ㖠ᱤ㯏㣣ᱥ ⧨㠲▕ㅇ㖠ᱤ⏓㖹ᱥᱤ⻱㗮ᱥ ║☤㺾よ⺄║☤

2VFFOTUPXO$.$ 3DVWRULQFKDUJH $VVRFLDWH3DVWRU 3UHDFKHU

5HY*RK$LN+LDQJ 5HY&KRQJ&KLQ&KXQJ YROXQWHHU

5HY'U:LOIUHG+R:DL7DW DWWDFKPHQW

3U&\QWKLD&KRR%HH/D\

েЧ۶  㻙⹻ 㣔㯍⪂ㅇ㖠

(SBDF.$ 3DVWRULQFKDUJH

5HY$QG\*RK<LN:DK

㨛⹻ ⒪㱊㯌ㅇ㖠 㻜⹻ 㚍㢢⟅ㅇ㖠   েጞ۶  㻙⹻ ⒪㴐␧ㅇ㖠 㨛⹻ み⥖㮕ㅇ㖠

$VVRFLDWH3DVWRU $VVLVWDQW3DVWRU

5HY(ULFN7DQ(QJ*KHH 5HY(ULF6RK:DL)RRQ

)PMZ$PWFOBOU.$ 3DVWRULQFKDUJH $VVRFLDWH3DVWRU

5HY&KLQ<DQ&KRQJ 5HY%RH\.RN<HRZ

ㅰ⪹⛟㝎⍜㢡㑌〉ㅰ㯓⪹Ⱐㅇ ˗ஔӝ Ⱐ㎸⒌㣔䒚㥽ㅇ㖠

$FOUSBM%JTUSJDU4VQFSJOUFOEFOU 5HY*RK$LN+LDQJ

ሉ༧۶  㻙⹻ Ⰱ㽺▙ㅇ㖠 㨛⹻ ⡓⨍⺉ㅇ㖠 ⼢よ㑖ㅇ㖠  ܹ᥋۶  㻙⹻ ⒪㨰⭷ㅇ㖠 ║☤ 㖩㫡㔪║☤

'PPDIPX.$ 3DVWRULQFKDUJH $VVRFLDWH3DVWRU

ܸࣅቐ۶ 㻙⹻ ⪞㱿⻷ㅇ㖠 㨛⹻ ⼢㝢㴚ㅇ㖠

5PB1BZPI$.$ 3DVWRULQFKDUJH $VVRFLDWH3DVWRU

ਖে۶Ἶਖে۶ἷЉРἸ 㻙⹻ ⮈㢶㖩ㅇ㖠 㻜⹻ 㣔⺄㸊ㅇ㖠  ܹে۶  㻙⹻ 㺾㱨⍟ㅇ㖠 㻜⹻ ⼢✙㨳ㅇ㖠

,VN:BO.$,VN:BO.$ 8PPEMBOE  3DVWRULQFKDUJH 5HY+HUPDQ.DQ0DQ6KHN $VVLVWDQW3DVWRU 5HY7DFN1J/DL&KXQ )BLLB.$ 3DVWRULQFKDUJH $VVLVWDQW3DVWRU

5HY1DWKDQDHO&KHZ(QJ3LQ 5HY,UPDQ+DOLP

˧ᮋӒࠈ۶ 㻙⹻ 㫻⭨⪳ㅇ㖠

:JTIVO.. 3DVWRULQFKDUJH

5HY1LDP.DL+XH\

)JOHIXB.$ 3DVWRULQFKDUJH 3UHDFKHU

5HY&KULVWRSKHU/RXLV.RQJ&KXQJ'DL 5HY3RK+HRZ/HH 5HY6XVDQ/LP%HH<RQJ

5HY-RVKXD7DQ6LQ.LDQ 3U6LPRQ&KHR+VXQ6KHQ

5HY:RQJ<HRZ/LQ 5HY/LQJ7LHQJ1JXQJ

8FTU%JTUSJDU4VQFSJOUFOEFOU 5HY3RK+HRZ/HH

⼢⯼⾫ㅇ㖠ᱤ⻱㗮Ⱐ⪹ᱶ㺓⿮㫳㯇㜹ᱥ

5HY<HXQJ+LQ)DL 5HY7DQ<HR/D\6XDQ 5HY$OH[&KQJ3HQJ/LDQ

⪹⒌㝎⍜㢡㑌 ʼʷᇸߦᬓᝯ࣎

ࠈஔ‫ܣ‬ἷฑ‫ڎ‬ἸὉ▄⫑☧ㅇ㖠ᮢ⹼㢶㱊║☤

⧨㠲▕ㅇ㖠ᱤ⏓㖹ᱥ ᱤ⻱㗮Ⱐ⪹ᱶㇲ⪢㸖㜹ᱥ

ྲѿ̃ࢺἷӨࣲ̡ᝬ͘ἸὉ㎇㺰ˆ⿷㵞ㅇ㖠

⊅㑮⯵ㅇ㖠ᱤ⏓㖹ᱥ ᱤ⻱㗮Ⱐ⪹ᱶ㚄✙㜹ᱥ

᫃२఻౞˟͊Ὁ㫻⭨⪳ㅇ㖠ᱤ㯏㣣ᱥ

㺅㯐スㅇ㖠ᱤ⏓㖹ᱥ ᱤ⻱㗮Ⱐ⪹ᱶ㺓⿮㫳㯇㜹ᱥ

ߦಣ‫ࢺڙ‬Ҟ˟͊Ὁ⿇㱨☦ㅇ㖠

‫߽پ‬नҩᄊ˭ᴔߦᬓ˧Ҭᬓ᫂Ὁ㎱㑈➂ㅇ㖠

ӼေН࡛͘ʾߦಣઞ͊ᬓྫྷᄊஔྫྷὉ⹼⤾㬛ㅇ㖠ᮢ⒪㬚⺄㩫ㅇ㖠ᮢ

Өࣲ̡ᝬ͘ʼʷᇸߦၷᬓྫྷὉ⧨㠲▕ㅇ㖠ᱤ⏓㖹ᱥ

㬚㦄⪬ㅇ㖠ᮢ⿇㱨☦ㅇ㖠ᮢ⒪㴐␧ㅇ㖠ᮢ㔮㖟㋨ㅇ㖠ᮢ⒴㢶㥢ㅇ㖠ᮢ

⡏㴠ㅇᱶ⊅㑮⯵ㅇ㖠ᱤ⏓㖹ᱥᮢ㺅㯐スㅇ㖠ᱤ⏓㖹ᱥ

み⥖㮕ㅇ㖠ᮢ▄㊿⧧ㅇ㖠ᮢ⹥㴜㺩ㅇ㖠ᮢ㵞⥖⪂║☤ᮢ㽏⍪⼍ㅇ㖠

᭟ࣲ̃ࢺᦊ˟͊Ὁ㔮㖟㋨ㅇ㖠

ᄣ࿝̃ࢺὉ㽏㩌㥸ㅇ㖠ᱤ㯏㣣ᱥ

߷ৌࣲԣᤉξὉ㽏⍪⼍ㅇ㖠ᱤ⢔㴨ᱥᮢ⼢≜⺀ㅇ㖠

ჁϜὉ⏶㔌㺠ㅇ㖠

ᮩܱ͜᥋Ὁ㲉⺄噰ㅇ㖠

CAC Pastors‘ Special Appointment by Bishop

Special Appointment by President

Methodist Missions Society Executive Director: Rev Philip Lim Kian Leong (Local Church attachment: Telok Ayer CMC) Missionary to Thailand: Rev Gideon Choi Gi Deug, Pr Cassandra Lee Special Ministry to CAC: Rev George Martzen Director of DISCIPLE Agency: Rev Niam Kai Huey (Honorary) Associate Director of Christian Ministry in Schools: Rev Lek Yong Teck Methodist School Chaplains: Rev Daniel Lee Kuan Yong, Rev Tan-Yeo Lay Suan, Rev Yeung Hin Fai, Rev Lek Yong Teck, Rev Chin Yan Chong, Rev Jasper Sim Shenq Chyi, Rev Paul Thian Moon Hee, Rev Boey Kok Yeow, Rev Peace Choi Pyong Hwa, Rev Lui Yuan Tze, Pr Patrick Chen Guek Fah, Rev Alex Chng Peng Lian Prison Ministry: Rev Chng Siew Sin (Honorary)

Lecturers at Trinity Theological College: Rev Dr Wilfred Ho Wai Tat (Local Church attachment: Queenstown CMC) Rev Dr Andrew Peh Swee Kian (Local Church attachment: Charis MC) Rev Dr Edwin Tay Ed Min (Local Church attachment: Telok Ayer CMC) Principal, Institute of Elderly: Rev Khoo Cheng Hoot (Honorary) Chaplains to CAC Students at Trinity Theological College: Rev Dr Wilfred Ho Wai Tat Rev Dr Andrew Peh Swee Kian (Associate) Rev Dr Edwin Tay Ed Min (Associate) Conference Youth Ministry Director: Rev Jasper Sim Shenq Chyi Sabbatical Leave & Study Leave: Rev Alex Chng Peng Lian (3 months), Rev Anne Lim Ai Lei Supernumerary Minister: Rev Lisa Yu Li Hsin

Medical Leave: Rev Louis Chai Shung Chee ss

ss

11


12

༧ξ࠵ֶ

͘ᅖᄊភ ㅰ㱸⭎⢔㴨ᱨ㖺ⰻⳭⰍ㵀 ╹〈㝢⟉⫈☨⭨㴖㝉ㅗ 㮾㫜㎳⌿⩼☨ㅗス㸆⌛⳹ 㔋ᮣ㮥㷩㨏⦼ㅗス☨㖦㝛⌧Ⓧ㙚☡ ≤⍋☨㷹㊮ᱨ⏥㺌㑁✂㔕㑉㨲㚡ᱝ ≠㺥ㅗス☨㢼㝘㺣ⱅ㔌㢦ⰶⴈᱨ㮥 ➝ギ㯜ㅗス⏥⛱㱧㑩ㇻ㻀ᱨ㵒⒱ㇻ 㻀⢕⥖㸢⡌⛶㑥⧨╌⹻╱㢕⫒␤㔶 ➶㋩ᱷ⼹㮥➝ギᱨㅗス㴓㗮⥖☨㎩ ⷆ㸡ⱌ㮥⏧⭩⳹ᮣ

ㇻ㻀⏌⏥㗁㚱㱸╹➧㻀⧧㺲⛍ 㝉ⓞ☨ㅗス☨㺷♇㷢ᮣ⒱㍧㔋㠦㣐 ➈☡ㇻ㻀☨ㅗスᱨ㐲㗖☡㮾㢜⶙㮾 Ⱗ▣㚳わ☨⼦ⱐ⥖⭨✓⼟☨ⶾ▣ᮣ 㖟☒㸆⢔⭔Ⱞ⡡≿㣄わ☨㨲㙴 㯌ㅴ➥㵀㸆㨗ㅗス㔩㔋ᮣ☕㮘噷⪑ 㗁㨰㔶㱌✛ᱨ◐⧧◐☨⡖ㄾ㎗╹㮥 ⢔㐯➆≠㐩⡮⧧㮳㨲㺺㺺☨㟧㺰㸃 㗐㺲㝉㠪≑⭆ᮣ㚞㽥㱌⦼ⓞ㔶✚▞ ⹂☨㥢㴩ᱨ㩫⭊⌧㥓⿓㠩➂㦆⏓㖹 ゃ㱸⪰⹂㦢㚳⪻⌔㱸⤴㨰㔶㠩㥲⿮ ✚㓭⿈㟠ㅰ㱌⦼㚱㬆⡥⼗ᮣⱅ㑓ᱨ

☨㑉ᱨ㵀◐⹽ギ㷶☡⼗㚳わ㵀㸆㖺 ⰻ☨㢭㺥ᮣ㖼㖯㔋ᱨ㩛✂㑉㵀◐⹽ ギ㷶☡⼗㱨⧽≠㥒㺐╌ᮣ 㢜㎬㽃㮘噷㢜㣄わ㚱㾖☨㮥 ㎐ᱨㅍぼ㖟☒Ⱞⳟ㗁㮥⢔⽀㨲㖟ⲿ ツ⼺㐣㖯⮏⫑⛟㟱㯝㎚ⶾ▣☨㖫⨌ ⼗ᱶ᮰ㅩわ㣣㮔⒋▌♀㩄㦐≜☨ 㨲ᱨ⏥⶙㠰⭝㱫≜㨲Ⱗ▣⿍⶝ᱨ㯜 㢜㵞ⲿ㱸㑉㸆㬥㾖ᱨ㵀㣐㯌㺲Ⱗ▣ ⼗㝢㖳ᮣ᮱ᱤ⹂ᱶᱥ 㵀㨰⭩㋄ᱨ㣄わ㚜㐹ゃ㱸ⲿ⺈ ⥙╹㩞⺉㫳▙⼋㱧㑩☨ㅗス㢼㝘ᱨ ☏㣄わ☨᮰ㄶ㔶㑉᮱㗁ㅍ㨗㵀㣄わ ☕㺲☨⶝⤀ᱨ㚳わ⶙⌧⒮㢜᮰ⲿ⭙ ㅗス᮱ᱨ㺝㗁㚳わ㗁⧩➈⳥⽀☨ᮣ 㚳わ☡╱㾎▙☨ㅅ☨㗁㢜⼗ⲿ⭙ᱨ 㯜㵀㽴⭐☨⥖⭨ㅗ㲂㷶☡⤀㾗ᱨ⹂ ☡㸆⹽⧝㽌☡㾃⤗☨㍮㬤⫆⭨㦗☨ ⭨㑉ᮣ ⫑⛟㟱ⶾ▣㺐☤⶙╹㮘噷☨ 㖼⟎☧☡㝗㖸ᮣ᮰㣄⏥㗁⹂㷽㯏㑉

⥙㐣⭎ㅰᱨ㩛✂Ⱐ⪹⛞㵀⟞㗆 㔣⪹㔋☨㸆㨗⶝⤀ᮣ㱸☨㝗⤅⤨⛊ ☨㺾ㄯ⏷㯥ᱨ㱸☨㝗⤅♋ㅚ⭒ㅢ⧧ 㱊㢶⶞⒴㺐⹮☨㈤㫡⶞⒴ᮣ㱸㨗⫒ ⤕㮜⵺㖶㢜㔶⏋⧧㗖㔇☨㠖⹛㝗⤅ 㮧⼒⟞㣣⧧➈⿓㨛㻜ᮣ㩛✂Ⱐ⪹㔤 ⻮㮾㚳わㄾ㲗㢜ゅⰽ☨㝎⍜Ⓩ⊋ᮣ 㖯⮏㸆㺸ⶾ▣☨ⰵ⥗㗁ᱨ㩛✂㠖⹛ ▞㽥⛶㮘噷☨㨳㨲➕⪰⭨㦗ᮣ

㵀㑉⹮㑥╱✋⿮☨☕✛ᱨⳚ 㻙⹂☡㸆㖺ⰻᮣ◐☨ㅅ☨⏌⏥㗁㺝 㢜㸠Ⳛ㣄わㅢⱌ㑩㣐㾏☨㝢㜹ᮣ㯜 ◐㑊㗖⼗⹮㙾☨㫥㋊ᱨ㮾㺤㣄わㅢ ⫆㲂☕㥲ᱨ⏌㺌☤㱸ㅍぼ㮥㢭ㅢ㝛 㩢㣄わ㚱㱸㑫㑳☨㻙ᮣ᮰㯜㢜㣄 わ☨▙⭖㙶⏌➧⏥ㅢ㝛㩢㣄わ☨ 㑫㑳ᱷ◐㮜㵀⢕➝ギ㗖⥙㗎㜳ᱨ㲓 㣄わ㮥㬥ᱨ㺝㗁◐ゃ㱸➘㾏ᮣ᮱ ᱤ⹂ᱶᱥ ㅗス㱌✛㮘噷㾎㺷⒱⼗㣄わ☨ ⍈ㅗ㚱ᮣ◐㗁㣄わ☨⌿⩼㚱ᮢ㱨⧽ ☨⭨ᮣ㵀◐⹽ギᱨ㣄わ㱸⌏㷳ᱨ㗖 ◐⌏⩼ᮣ◐㮥㔶☨㖳ツⳟ㗁㖳⌧㐟 ■☨ᱨ⪮⡒㋦㴓⹂☕㵀☨㢭㺥⧧⤴ 㥥ᮣ㩛✂⏥⤸㗁⹂㽴☼㎲ㅍ㮥Ⱋ⿮ ss

ⶾ▣㸆⢔㽶☨㥓⸾㢶㽶⢗㗁 ᮰⶝㑉᮱ᱨㅑⰤ㣄わ≿Ⰽ♇➥㵀⶝ 㑉㔩㔋ᮣ⶝㑉⹂㣄わ㸆⹽㫜㷶㨘Ⱉ ╌ᱨ㣄わ㮔⪎㱕Ⱗ▣㚳わᱨ㮜㷹⤧ 㚳わ☨㩖㮔ᮢ㝗⤅⡁⺉⧧㑁㚳わ⥙ ☧㗠㗄ᮣ 㵀⌏⿨☨㗣㨳⿨⿷㗣⹽ᱨ⌏ ⿨㐮カ▙⭨㮔⌷╱㷹⤧ᱨ㮜㻘⡞㚳 わ㮔᮰㯝㎚ⶾ▣᮱ᱤ⿨ᱶᱥᱨ 㵀㸆⹽㺚☨㗁㮥㺸㗮⼵✙╳ᮣ ⌷☧㮜㴿㑻⶟⛊㸆㗁㮥㺸✙╳ ᱤ⌷㍰ᱶᱥᮣ⪓㬀㺐ᱨⶾ▣⏥ ☉㺚㮥㢨㷹⤧⶝㑉㔩㝛㺐㩖ᱨ㮜㗁 㖟⼵㟬⥙㣄わ㢜㚳わ㚱㾖☨㮥㎐ᱨ 㷧㦄㵀㣄わ☨㔶ツ⹽ᮣⶾ▣㮜⊪⸶ 㷹⤧㣄わ⶝㑉⼵ツ㺐㩖ᮣ

ឭnj

㖟☒Ⱞ㚜㗮⭔Ⱞ㩂ᱨ㖟☒Ⱞ☨ ⲽ㔭㐲⏥㗖㦎㲂㖫⭺ᮣ㯜╱ᱨ㣄わ 㮜⏥⡡㢜㖯⮏ⶾ▣㺐☤㔤㦎ᱶ㑌⧨ 㖫⨌㣄わ⛞⶙㾖㵀㨳㟱⧧ㄶ㔶㑉☨ 㔩㔋ᮣ

൜ॠ

⪲⡢ᱨ✚㗁㷽㾏㑉⪲⡢ᮣ᮱ ᱤ⿁ᱶᱥ ᮰➒⹛ⶰ☇㺺☇☨㑉⛞☡㣄㸆 ⹽⹂ᱨ㣄㮔㖳ㅩわ☧≠㥒ᮣ᮱ ᱤ㜡ᱶᱥ

զnj

㐹✚ᱨ㣄わ㵀㸆㦞㖼⤀㔋㑒㱸 ⸷㷝☨ⶥ⭺ᮣ㋦㺲㮥➝ギᱨⳟ㗁㮔 ⡢⍐⛶㸆㨗⶝⤀☨㜢⛪ᱨ⏥㮔☉☉ 㮾㢜㚳わ㺝㗁㵀㸆⹽⤀㾗✚⭐ᮣ㚳 わ⒌㖫⭺☼⤀㾗ᱨ㔱㺣㩛✂㖫⨌ゃ 㱸㩋㥒☨㑓㽳ᮣⶾ▣㣄わ☨⶝⤀ᱨ 㾎⮈☉ᮢ㾎㺓Ⱗ☨➝➈ⳟ㗁㮾✙╮ ⶾ▣㚳わᮣ

ᤝරඁӃᄊ ╱⏼⳹㵀㮥㨗☼➝㚞▙⼋㟴㓭⏩ ⿮ᮢ㦗▋⧧☴⛶㗀⻲㺸㺸⏼㣐㑉☤ ☨㾖➈㸡⏥⛱㺺㬉ᮣ

㱸⤴㴢⧌㢲㙱⹻⿥㗰Ⱗ▣㝢㖳 㺐㖼ᱤ⹂ᱶᱥ➧⒋㱸㐢ᱶ᮰㱸 㨗㑉㦡㫳⏘⸻⧋⧧⿨☧㮥㬥ᱨ㵀㣐 㯌㺲Ⱗ▣⼗㝢㖳ᮣ㔱㺣㦆㵀ᱨⶄ⏥ ⮑☨ㄶ㔶⶝㑉⌴ⶄ☧⮑☨⶝㑉⢚㾐 ⥏ᱨ㚜㐹ⶄ⏥⮑ᱨ☏㝢㖳⫊㩛⪹Ⱗ ▣㚳ᮣ☏㗁㝢㖳⫊㩛⪹≿⶝㑉▞☡ 㣄わ☨ギ㍰ᱨ⫊㩛ⳟ㵀㣄わⰧ▣ㄶ 㔶㑉㺐㖫ᱨⳟ㵀㣄わ㔩⍋ᮣ㚱㮾ᱨ Ⱗ▣㖺㔋☨⶝㑉ᱨ㣄わ㮜Ⱗ▣㚳わ ☨㝢㖳ᮣ᮱ ☏㴞ⱅㅰ☨⯿⼥㋜⧧㖟☒Ⱞ⢖ ㅩ▞⹂Ⱗ▣ㅍ㨗⹂㽴ⶰㅗ㖺ⰻᱨ㫜 ㎳⍈ㅗ㚱☨㑉☨⫒⪹ᮣ㲓㸆㨗㑉⤎ ㎬㖟☒Ⱞ☨㑉㱸⡁⼗ᮣ 㽃㴞▙⭨㱝㱸⢔⌧≜Ⓦ〄☨㖟 ☒Ⱞᮣ

ⲿ㢶ᱶ⶙ᱶ ☡⼗㮘⺉⢅ᱨ㮘噷㟠ろ㟱⏌㩛✂㑉ⓞ㮘⺉⢅☨㖫⨌ᱨ㱸㮥⢔㝌➙☨㥩㽳ᱨ㗁☻⿼ ☨✛㽳≻☻⿼ᱨ㾘㵀⿁㈘ᮣ㚳㝳⮑㗁ㅉ㑴⹣☨㮘噷ᱨⳟ⧊㽥㙭ᱶ᮰▙㢲☨㽳㚧㮘噷≏ᱨ ⶙⻻㣄≷ᱝ᮱㱸㩛✂㑉㵖⌤㚳ᱨ⏥㩛㚳㾗㔵ᮣ㚳㐲㴣➂▙㔵⧊㽥㙭ᱶ᮰▙㢲☨㽳㚧ㅊᱨ ⶙⻻㣄≷ᱝ᮱㮘噷ⳟ㷢㽁ᱨ㙭ᱶ᮰Ⱔ㚳⥙⹂ᮣ᮱㚳わⳟⰤㅍ㥩㽳ᱨ⛶㚳㙭ᱶ᮰➥㨲ᱨ㋲ ⹂ᱨ◐Ⱔㅩ⹀ᮣ᮱㥩㽳ⳟ⛌㥲㮬⟞ᱨ㝮㋲⹂ᱨ㽿☡㮘噷ㅍ⹽ᮣ㮘噷㙭ᱨ᮰㮔㣄㢜ㅩ㾗㖬 ぼᱻ᮱㥩㽳㙭ᱶ᮰⸻⏒ㅧᱨ㣄㮔ㅢⶄ⮑ᮣ᮱㮘噷㙭ᱶ᮰ㅩ㐣≷ᱝㅩ☨㨳Ⳛ⼗ㅩ⼗ᮣ᮱㥩 㽳⻮⶜ⶄ⮑⼗ᱨⳟ㵀⿁㔋⢘㚞㮘噷ᮣ

ᡌ ⼰㴣▙ᱨ㴪⛣㖟ⲿ㖫ᱨ㙾 ⨏㴣⹂㴣㥢⪎㙴ⶌ㢶㺲 Ⱓ⏥㦄㬇☨㽶㲓⳶ᮣ㸡㑥 㑉╌㵀⏥㟠☨ㅰ⼰Ⱛ⛰ᱨⳟ⪹㱸⏥ 㟠☨Ⓖ㦐㮥㬥ᮣㅰ㎡㑉㽼≜⹕㠀⩺ 㫶ᱨ⹝㑉⭨㐲㥢⪎㥨Ⱄ〇㠀ᮣ㸆㺸 ⶄ㙾᮰㾊㇧Ⱋ⭸᮱☨⛣ⲿ㊭⧝ᱨ㖫 ⒋ㅢ▞ⓞ㨰☨⼍⤾ᱨ⊗㚞㽥㸗㸗☨ Ⲽ㥢ᱨⱌ㮥⏧㝗⡽⛣ⲿ☨⹤㐢ᮣ㸆 㗁⢔㑉㵀⛣ⲿ㺲☨㮥♇㨏㝛㬕ᮣ

㔋㗰ⲿ㢶ᱨ⤐⪅ⓞ㮥⟙㮾㮘⺉ ⢅⒯㢜⌟Ⳃ☨⪅ギᮣ㱸㮥ッ㋴䀂ᱨ 㗁⢔㥩㽳ᱨ㾘㵀⿁㈘㦢㠭⹂☨㨾㑉 㝌➙ᮣ㚳㋦㖯ⶄ⏥⮑㑌⧨㑉ᱨ㦐㨳 㮜ゃ✂㔕㑉㸊㸡ⶄ⮑㚳ᮣ⭊㖳ⶄ ⮑ᱨ㮜⶙ㅢ㵍╹㴜╌ⳟ㑄☤⪰⍈ᱨ オ☧㗖☡㚳☨⡧㑃ᮣ 㐹✚ᱨㅍ㢭⡙㱸╮≜⧧⻻ソ ☨㔋☿㵘ⶄ⮑㚳ᮣ⏥㺝ⶄ⮑ᱨ⪑㑍 㖰㚳ᱨ㺌☤㚳☨ッᱨ㔱㺣㺌☤㚳㗁 㙥☨✛㽳ᱝ⿷⶙㑥╱⭝㴾ᱶ᮰㚳㗁 ☻⿼☨✛㽳≻☻⿼ᮣ᮱㮥⢔⌧ゲ㗍 ⧧㵈㮯㋼☨㑉㣡ᱨ㔋☿ⳋ㐹⭝⿆㚳 ☨ッ㽶ᱨ⧝㑁㣄わ㺌☤ᱨ㚳㮜㱸⡖ ㎗ᱨ⹂㽴ㄹ⢔⭨㟙ᱨ㗁⏥㱎⡡㗖☡ ㋩㗍☨ᮣ ⓝ⛣╱⛰ⲿ㢶㖫ᱨ㮾㥲㗁⠿㦆 㵀ㅚ⦽㺲☨⪅ギᮣ㸆ッ㥩㽳ᱨ㸡⥎ 㵀㮘噷⢘㍰ᱨⱈ㣇㋦㗐ᱨ≕㔵⨎㎳

㙭ᱶ᮰▙㢲☨㽳㚧㮘噷≏ᱨ⶙⻻㣄 ≷¬¬㣄㮔ㅢⶄ⮑ᱝ᮱⒉㺲ⶄ㑆ㅜ ☨㑉≿㬇⤾⭅㺲㵀㮘噷㔩㔋ᱨ㋜▣ 㽥㔭⬹☨ⓞ㦆ᮣ㮘噷㱫⼹㮥㺝㗐ᱨ ≢㵀㥩㽳☨㟫㔋ᱨ㑟㔵㥨㲗☼⪰㱎 㙭ᱶ᮰⦼㽳ᱨ㋲⹂≷ᱨㅩ☨㨳Ⳛ⼗ ㅩᮣ᮱㥩㽳☨㬇Ⲹ⛻㐹㷩⵺ᱨ㠦➶ Ⲽ㥢☼㊷㊷㙼╌㷩㠯ᮣ 㸆㮥ㅁᱨ㐵㖯㗁㸟⛰ⲿ㢶☨⡽ ⒙㚱㵀ᱨ㮜㗁ⰵ㢤☨⏩➶ᮣ⏥⥙ᱨ 㵀㥩㽳⪑㢦⹂☡㮘噷⢘㍰✚⫉☧㮧 㺰㺐㍰ᱨ㚳㺣㔕㾖⼗㑻⮔㖼ᮣ㸆㑻 ⢔Ⳬ⛑ᱨ㚜㙭㺝㗁㮥㺸㽴㐹➔㱎ᱨ ☏㐲➧➒㺺㮔ᱨ㑲㔕⼗㋦㺲㮥㬥ᱨ 㸆⛰ⲿ㢶☨ⰵ㢤ᱨ⶙ㅢⳟ㱸㚱⏥㟠 ⼗ᱝ 㗑㥸ᱨ㚳㱫✜✆㝳ᮣⲿ㢶⢄ 㚗㣄わᱨ㚳㝳⮑㗁ㅉ㑴⹣☨㮘噷ᮣ 㚳㚜㐹ⶄ⏥⮑ᱨ☏㐲ㅢ㝳⮑ᮣ⢗⳯ ⡁㯞㗣☨⭝㴾ᱨ㮘噷ょ☡㮥⢔㦗▋ ⫊⒯㗊㐣║⡁㯞ᱨ㟜⒋㍰㱸ろ㟱⵺ ⿁ᱨ⨍㱸㐸㺼㽗㚞ᱨ㯜╱ᱨ㚱☡㺐 ╌ᱨ㠭㠭㑉㔵⛈➰ᱨ⒉ギ㑆ㅜᱨ㥩 㽳㑲㗁㴞㯌ᱨ㮔⺉㱫✜✆㐣㝳⮑㮘 噷☨㐣㦢ᱨ⏌➧㮥⮔ㅗ㖼ᱝ ㋦╴ᱨ㚳㱫㾌≻㙭⪈ᮣ⿁⭩ ⡁㯞㮜⭝㴾⼗㟠㬥☨㖼⮔ᮣⲿ㢶 㙭ᱶ᮰ᱤ㥩㽳ᱥ㝳⮑㩛✂㑉ⲿ⥙ᱨ ⳟ㢼㗁㖬ぼ㖼ᮣ㚳わ⢄㚗㚳ᱨ㗁ㅉ

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㑴⹣㑉㮘噷ⲿ⥙ᮣ᮱ᱤ⿁ᱶ ᱥ☕⌧⢄㺌㮘噷ⳟ㵀⡛ⱐ㖫ᱨ 㚳ⳟ▙㔵⧊㽥㙭ᱶ᮰▙㢲☨㽳㚧㮘 噷≏ᱨ⶙⻻㣄≷ᱝ᮱ⶄ⏥⮑☨㥩㽳 㩖㮔㙭⪈ᱨⳟ㗁⏥Ⓞ㥲㢼ᱨ㔱㺣⨋ 㬁Ⱔ⧊ᱨ⏯ㅢ㯧㋲㽂㯌ᱨⱌ✚㫜㎳ ⊝㻜ᮣ㸆㬥☨Ⳬ㺛ᱨ㩖㮔⧶▙☨㱪 ㋺⧧ⴈ㨲ᮣ☕㖫㚜㐹㱸㩛✂㑉㵖⌤ 㚳ᱨ⏥㩛㚳㾗㔵ᱨ㚳㐲㙷⧛⏥⶟➥ ㋼ᱨ➔✚㴣➂▙㔵☼⨎⧊ᮣ 㾎⨍ᱨ㚳㱫㟼㽿☡㮘噷ㅍ⹽ᮣ ☕㮘噷Ⱔ⪕㚳☨㖫⨌ᱨ㥩㽳ⳟ⛌㥲 㮬⟞ᱨ⭊⶜㝮⼗㋲⹂ᱨ㐹⨍㽿☡㮘 噷ㅍ⹽ᮣ㸆㬥☨⛑㾗ᱨ⏥☏➔㱛ⓞ 㚳㨲㺲☨㨹➼ᱨ㮜㙭タ㚳☨㙣㟼㮪 㐹㠞⧝㱸⻲ᮣ㚳⏌➧〇〇☼㈄㋲ᱨ ✚㗁㝮ᱨ㐹⨍㽿ᱨ㔶㈆㖡㐣㮘噷㙾 ☨ᮣ㥩㽳⶛⟞⼗㔩㝛㔋㷳≛ᱨ㮜㴣 ⥙㑉㢜☨㾈ㅙᱨⰵ⥗㮾㨲㬇᮰ⶄ ⮑᮱㮘噷ᱨ㾎㺷㑠㬇☧㽥㮧㺰ᮣ ᮰≻☻⿼ᱨㅩ⊢⭁⼗ᱝ᮱㑁 㣄わ㮾㚳☨ッ㽶⒮⨎㚳ᱨ㯜㢜㵀㚳 㔩㔋ᱨ㱸㩛✂㺗☧㣄わ㫓㥠☨⤂ ⶞ᮣ㚳㽽㖳㬇㥩ᱨ☏⏥⽇ᮢ⏥㫲㮜 ⏥㐱ᱷ㚳ㅢ㝳ᮢㅢ㙭⪑ㅢ㽿ᮣ⍜㑉 㮜㩛㵍㮻➥㋼㚳ᱨ☏㚳ゃ㱸➥㋼㽴 ⭐ᮣ☕⫒⪹⹂☡㖫ᱨ㚳⧛⏥㱴㴋☼ 㔂㱫㽴⭐㴓㱸☨⤂ㅢᱨ⒱⤂⹂☡㮘 噷ㅍ⹽ᱨ㖳㚳ゑ㗖⼗㮥㔶㾎▙☨㽃 ⡁ᮣ ss

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᭤ʷᓊྭឦ 15

᭤ʷᓊྭឦ

⼈㮓ᱨ≑⭆㑉☨㮧㗯㮥㦢⡽タᱨ⫑ ⼜☼㱾㗁㖜␤㦓⼛⧧␇㮓㺐☼ᮣ

ᥧ ‫ڙ‬ ម

Ձ ॖ ᄊ

ߜྖမ ൧Սိᝨ۶

ゃ㮓㗁㮥㺸▞㦓㢨☨⧴㓧㺔 㣡㱵ᱨ⳯㙭㐟㽴㮚ぽ⥁☨㮠㽳ᱨ㸆 㱵⶙㾗よ㑛㱫ᮣ㖟ⲿ⭝㴾ゃ㮓㾗ⰴ 㔩㱫ᱨ㙱ᱶ⭝㴾ᱶ᮰㺼ㇲ㽳㷹 ⺋㥸ⰴⳍ㔩㝛㖨✠⢔㴨ᱶ⽅⢔㴨 㱫ゃ㮓㱵ᱨ⽅⢔㴨㱫㦓⼛⧧ⰴ㔩㺐 㣡ᮣ〄⼗㑓㋜ᱨ㐹⨍≒╴ⱌ㐣⮑㫳 ⥚㚞⾽㠩ᮣ᮱╱㠖ゃ㮓⶙㮾㫘㮬ᮢ 㫘䲹ᱨ➠ⓜ➠⡍ᱨ㖥ᱶ᮰ㅩ☨ 㮬⟞⛞㱸ゃ㮓ᮢ⒩㦓ᮢ㑠⥌☨㦓 ㋺ᮣ᮱员ᱶ᮰㣄㱾㱫ゃ㮓ᮢ⒩ 㦓ᮢ⥌㊦㫘⼗㣄☨䲹ᮣ᮱㫱ᱶ ᮰ㅍ╹ⷅ㮚㔋⹂ᱨ㨼㽔㑥㫸㻛ᱨ㮾 ゃ㮓⧧㑧㦓ᱨ⏌㔈㑉⢕㬥㦓➻㫘 ☨ᱨ㗁㙥ㅞᱻ᮱㯜╱ᱨゃ㮓⧧㑧㦓 㗁⢖㱌⦼㾎⧝☨⹿㣡ᱨゃ㮓㱫⹂㢜 㱌⦼ⰴ㔩ᱨ㫘㮬㫘╘䲹オ⌧Ⓨ㽳 㮑ᱷ㱌⦼㑛㯁㔶⏋ᱨ㑧㦓⶙㮾㢜⦼ 㽳㺰⏋ᮣ

࣏॥ဍᄊˀ߷ˁܸ࡜ఽ ☒⨆㱾ッ㮥㊹⨆ᱨ㖟☒Ⱞ ⹂⼥ᱨ⿼㮥㈬㖟☒⨆➥㺥 ろ㍰ ⶄㅍ㨷⨆☨㮠㽳 ろ㍰ᱨⶄㅍ㨷⨆☨㮠㽳ᱨ 㦡⌒㫖ᱨ㦡⫑⛟☨≜ᱨ㬟㯑㽥㖟☒ ☨㋺➵ᱨ㴿㮥╴⪰⤧㻙☒㔶☨㑓 㽳ᮣ⿷㜡⡁㯞☾㮥⧧✠㷦╹㴢㓦ᮢ ⏓㖹ᮢ㥓⿓㠩☨Ⱋ⛪㩞㗰㮘噷☒㔶 ☨㖼㎩ᱨ✚⿁⭩⡁㯞☾㮥⧧✠㷦 㗁 ╹⭖㙶㑴䧌⺉㫳ᮢ㮾⺉㓯⏘ᱤ㖣 㥤㴢⧌☨⡖ㄾᱥᱨ㮾⭆⿷⺉㫳ᮢㅇ 㬞㑉☨Ⱋ⛪ᱨ㩞㗰㮘噷☒㔶ᱨ㖟 ⲿ⩽⏣⧧㩞㗰Ⱋ⛪⏥㟠☨⺋㽳㱱╱ ⶙⮑ᮣ㮾㥲╹㸆㨗Ⱋ㓧➶㣨☕㖫㑉 㣡☨㨲⹻⧧㨾㢜ᱨ㝛⪹㮘噷☒㔶⧧ 㣄わ☨⤴㥥ᱨ㙴ⶌ㸆㮥㎐⛞⏥㗁㈀ 㐹ᱨㅑ㗁㔋☿☨✙♈ᮣ

ጞ၍ॷ᧗ᄊॿঀ֗˧̡ᄊΎ֑ ᯶㾖㯏㑉☨ぴ⛾ᱶ 㴢㓦➂㦆⿷⺉㫳㢦㐠⥙ろⳟ⪋⼗ 㴶ᱨ㚳㗁⢔㯏㑉ᱨ⏥㴞㯌㋠㽳㩍㑦ᱨ ☏㱾㈆㑉㙭㦀⪈ᱨ㦛≣≣≿ 㚵 㩋 ⼗ ᱤ 㜡ᱶᱥᮣ㝢㖳ゖ㺲㦄㦆Ⱔ㚳 ⏥㮔㈆ᱨ㺝⤸㐠⿷⺉㫳ᱨ㯜㚵㚱⪋☨ 㴶㗁╹㖟⼵⹂☨ᱤ㜡ᱶᱥᮣ㵀 㖺㑉ギ㍰ᱨⳟ㚛⢖㑉㺚㺚♇♇ᱨ㚳㮜 㮔⌏⩼㋠✛ᮣ

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᯶⌟⡘ス㾅㺺㑌ᱶ 㴢㓦㐠⼗⿷⺉㫳ᱨ⢖✛㽳㐟ッ 㮘噷ᱨ㯜㢜㮘噷㮔⯿㽴⭐☨⊇㩃╹ 㾏✓⹽Ⳛⓞ⹂ᱤ㜡ᱶᱥᮣ㢜㱎㬕 㥸㺌㮾㑺㫳☨⪈ᱶ ᮰㻙㽴⭐㮔⢖ㅩわ 㮥⢔㷻㟫ᱨ⍄㱸㟣ㇲ⪋㴶㔶㽳ᱨ⢖ 㚳㋲ッⰤ㮾⿷ㅠ⺉ᱤⳟ㗁㔋☿㲓㣄 わ㟠㵀☨㯌㙴ᱥᮣ᮱ᱤ㑺ᱶᱥ㴢 㓦㮥㺓㙫⟞ᱨ≜⿷⺉㫳㮜≜㮘噷ᮣ ᯶㠞⒱㯏㑉㖳ツᱶ ☕⏓㖹⹹⵺ᱨ㝢㖳Ⱔ㴢㓦▞㽥 ⿷⺉㫳⧧㮘噷⻸㮣㝉☡≑⭆ᱨ☬▣➴ ⡞ᱨ⨍⹂㥓⿓㙸⨍⏯⌧㺚㯧⪰㮾㓧⼜ ☼ᱷ㱾㯜㥓⿓✛㽳⭢㢭ᱨ㴢㓦▞㋠✛☡ ⭩⺉⺉☨ㅉ㑴⹣ᱤ㜡ᱶᱥᮣ㴢㓦 ▞㋠✛㝉ツᱨ㠞⒱㯏㑉☨㖳ツᱨ㖟 ⲿ☡⨍⹂⛞ゃ㱸㴿㝗㴢㓦ᱨ⫊㩛㚳 㵍㖿ᱨ⟑㵘㮘噷⌧⛆㖫⏥⪹≿ㄾ㎗ 㠄⡔⢖ろ㟱㴢⧌ᱤ㴢ᱶᱥᮣ

ˌவӰ‫ܣ‬ᄊʽࣛ݉ྲᇪྭ ⭎⢔⛍➝☨⏓㖹ᱨ▙⡣㗁╹ ⏒㙱⥙⹂☨㨵㦐⭨ᱨ㚳わ⒋㮣⤷㨵 㦣ᱨⶄ☡㮥ⶕタ⼍㱾㋨㝎☨㨵㨵ᱨ 㴊␌㱸㮥㢭㢢▙☨ⴏ㠩Ⰹ㔶ᱨ㸆⛶ 㚳わ㗁⧨☬㨹➼☨㖼ᱨ㚱㮾㮔㫜

ァᮣ⏓㖹㵀⤡■≻⌴⿡ᮢ⿴■⏒㙱 㑉㺲㺚☨㗁⏓㫓✂⏯☨㑉ᱨ㚳わ⪹ 㝢㢶ᮢⰶゖ⧧⤷㷻ᮣ☏㮾⹻㗣⒮㸆 㨗⏓㖹㢜㸀㖹ᱤ☏ᱶᱥᮣ㚳わ⢘ 㽥タ⼍☨㨵⹂☡㮘⿁㑴⹲ᱨ⨍⹂㱾 ☡⏘⺉⧽ᱨㅍⶕ㨵㟗㵀⿷␅㔋ᱨ㖟 㱌㙧㵀⿷␅⹽ᱨ⏓㖹わ㦇㔋⪞ⱄᮢ 㑧㦓ᮢゃ㮓ᱤ㜡ᱶᱥᮣ ⪞ⱄ■⍙㐦㠲㔩➽⧧㔋☿☨ 㗎⼂ᱨ⥚⡡㗣㔋㙭᮰㠦ⴎ㺐㮘⧧ ⪂㙭ᱶ ᮮ㯢㽳㗁㣄☨ᱨⱄ㽳㮜㗁㣄 ☨ᮣᮯ᮱ ᱤ⡡ᱶᱥ㴢⏘㙭ᱶ᮰◐㺌 ☤㣄㚱㨾☨⿁ᱨ◐㗎⼂㣄㺐⨍ᱨ㣄 ⍄㑥ⲽⱄᮣ᮱ᱤ⏘ᱶᱥ 㑧㦓⧧ゃ㮓㗁⤡■㺲㫳㣩㫳 㔈㑉⿼⿾☨㻙㮔㔈㊹ᱨ╚ᱶ 㙭᮰㱸㮥⫇ゟ♍☨㮾㖯⿴⺉㑉╹⫑ ⼜⹂ᱨ㱫⿰㠉㠈㽥㦓⼛ᮢ㑧㦓ᮢゃ 㮓ᱨ㮔▞㥲≑⭆㐣ᮣ᮱㑧㦓㗁▞㱸 㮧㺰㨕ㅢ☨㱵ᱨ㐟㽴㮥㺸㨏㗱☨⥗ 㽳⭆㗱ⲷᮣ㮘ᱶ㙭ᱶ᮰≻⌴⿡ ⨐㐹㎣⡐ᛕ⪍ᱷ㮔㢜㚳≕⧟ᱷ㢜㺛 㚳☨㝑㟨ᱨㅉ㑧㦓⫊㸃⶙㮾㺰⧝ᮣ᮱ ⶙⮑㑧㦓㱫⹂㺰⼒⧧㺛㟨ᮣ㮘ᱶ 㱾㙭ᱶ᮰≑⭆☨スㅊᱨ⶙㮾㔋⫑⼜ 㐟㑧㦓㐣ᱷㅩ㚜✂⟞⼈㮓ᱨ㽼㗁㟱 㐹ᱨ⏥☧㺰⧝ᮣ᮱╱╌⮑㑧㦓㍿㲂

⏓㖹╹⛍➝⹂☡㮘⿁㑴⹲㫜 㷶㮘噷ᱨ㙭ᱶ ᮰ ㅍ㔶㥲⹂㾗㱴㜡㑉㺐 㠩☨㵀ㅊ⹽ᱻ㣄わ㵀⛍➝ⶄ⮑㚳☨ 㨵ᱨ㝎⹂⊋㚳ᮣ᮱ ᱤ 㜡ᱶᱥ㥓⿓㠩 㝳㱸㑉⯿⹂✃㢭ᱨ㨲⹽ⶦ⳷⏥≠ᱨ 㷽⼗⭖㖠⒌⧧㢶㖹ᱨ㢼⫑⛟㔶㵀⧨ ╌ᱻ▖≦㗁⏘⺉⧽ᱤ㜡ᱶᱥᮣ 㥓⿓㠩≣㺲㷽⼗⏓㖹⹂ᱨ㥨㢼㚳わ ㅍ㨵㗁㖬ぼ㖫⨌ⓞ㦆☨ᱨ␘㚳わ☡ ⏘⺉⧽㐣ᱨⰤ㚳わ㫜⮑ⳟ⹂⢄㚗㚳

‫˭߽پ‬ᴔߦᬓድ॑ᮕշ Ӥߦᇪ Ⓑ㨲㬧㎫ㆀ䏄⼥㣄わ☨⵺㫓⹿ᱶ 㑓㋜ᱶㅰ㴨㑓 ᱤ㨵㋜⽅ᱥ 㖫⭺ᱶ㔋㣙㖫㺣㺲㣙㖫 ᱤ⊪⸶㣙⏷ᱥ ☼♇ᱶ㖟≠☦⼞㾙㜹

ழិሮ ᡹४ᝮ̰ᆡᆿ҂‫ړ‬໘ ╹⺈㖱⌟Ⳃᮢ㴓㢶㽶㯏ᮢㄬ㣩 ⿓➈㲓㱴㜡㢶⪇ᱨ㮾㗇ⲿⰆ☤☨➝

ᱤ㜡ᱶᱥᮣ⏓㖹わ⮑⼗㮘噷ᱨ 㗖㖟⼵㺚㖸ᱨゃ㱸⪰㐣ᮣ㥓⿓⮑⏓ 㖹ゃ⪰㐣ᱨ≿⏘⺉⧽⼉㚢㮾㥲☨ㅖ 㱌⛞㓭⼗ᱤ㜡ᱶᱨᱥᮣ

ᯱѾ̎ᄊ৾ণ֗̿Ѿ෢ͤᄊ߷ਨ ⿁⭩⡁㯞⭝㴾㝢㖳⛶⿷⺉㫳 㙭ᱶ᮰ゑ▙✙☨ㇲ㽳ᱨㅩ㮔⪋㴶 㔶㽳ᱨ⶙㮾⢖㚳㐟ッⰤ㮘噷ᱨ㚳 㮔㢜▙ᱨ⒮㢜㺣⡽㸃☨✛㽳ᱷ㚳 㮔㾗㫱⢕⭨☨㠩ᱨ㺓☡㱨㴜ᱷ㚳 ☨⥖㮜ゃ㱸㎮ⲳᮣ᮱ ᱤ⿁ᱶᱥ 㚜㐹㝢㖳㙭ᱶ᮰㖟⼵㮔⼥☡ㅩ㔩 㔋ᱨ㺣⡽㸃☨ㅢ⻲㮔㯛⌿ㅩᱷ᮱ ᱤ⿁ᱶᱥ☏⿷⺉㫳⡮☡➧⒋⧀ ㈆ᱨ㚵⍄㩙㽅㽁㙥⹂㎳㺆⧧☧≠ 㢱ᱨ㝢㖳㙭㚵☨㎗㋟㮾⺉㓯⏘ㅰ⿿ ⪋㜛⽅⢔㴨ᱨ㗁⏥ㅢ㔶㲥☨㎩ⷆ㥲 ⪋⼗㱌✛ᱨ㯜╱⿷⺉㫳⪋㴶㗁⶙ㅢ ☨㖼㎩ᱨ㝢㖳㙭ᱶ᮰㯜㢜ⓞ㲂㔋☿ ☨⪈ᱨゃ㱸㮥⳶⏥▞ㅢ⻲☨ᮣ᮱ ᱤ⿁ᱶᱥ⿷⺉㫳㺓⌨㮾⺉㓯⏘ ⭨ᱨ㮾⺉㓯⏘⌧㖟⼵Ⓦ〄ᱨ⒮⿷⺉ 㫳㢜᮰㣄㻙☨ㄾ᮱ᱤ⿁ᱶᱥᱨ ⏌≠㢱⿷⺉㫳㙭ᱶ᮰ㅩ⧧㜛✛⛞㱸 ⡁ᱨㅩ㢼≠☨㔵㯞㖳㣄⡗⹽☨㜛 ✛ᱤ㖣㥤㴢⧌ᱥ⪎㥢㝮⛑ᱨ᮱㱾 㙭ᱶ᮰㸆㦐㨳☨ㇲ㽳㗁㱸⡁☨ᱝ㯜 㢜㻙⛶㚵㚱㙭☨⪈⛞㮔㱎㬕ᮣ᮱ ᱤ⿁ᱶᱥ⿷⺉㫳⧧㮾⺉㓯⏘ 㟠㽁⼗㑻⢔㴨ᱨ㨳㨲▙㵜ᱨ⪑㾗⼗ ᮶㾐㻙㚄᮷ᱤ⿁ᱶᱥᱨ㠞㐩 㙫⟞㵀㔋☿ギ㍰ᮣ

㖷⹂㜳㝌㮰スᮢ㋇㥡ᮢ㨐☤ᮢ⫁ 㯠ᮢ⤀㾗㲓㨳㬢⶞㝘ᮣ╱㗣㚜⛮ᱨ ☏㗮⼵㯌㯏⧧Ⱐ㫡⟁⡙ᱨ⛶㦆■⫑ ⛟㟱☨㨳㬢㔶⫆㱸⧶▙☨㋶➂㲓⊝ 㻜ᮣ ☠㖠ᱶ⒪㴢⧌ㅇ㖠 ⵺⶞㑓㋜ᱶ㴨ᱨᱨᱨ㑓⧧ 㴨ᱨ㑓 㔋⶞㖫⭺ᱶ㨵㋜✠㥲㣙㖫㖫 㔋⶞☼♇ᱶ▙≻㮎㜹 ⌔ッ➱ᱶ 㱸㨲⌔ッ㮾㔋⶞⒴㸃ᱨ㎫㺤♋ ㈏㲂⹊ⰷるᮣ

ྫྷᎽ̡ᄊൔൕࣱ֗߷ ╹ㅇ㬞㑉☨⭠㲞ᱨ㚳わ☨㗒⨌ᱨ 㣄㦐㨳㣄わㅢ⮑☡㻙ᮣ⿁ᱶ㎥ⓦ ⭝㴾ᱶ ᯶㵛㬥⏯㈨☧⮑㻙ᱻ 㩖㮔᮰㮣⭺≢㽥⢚╴ⶄ㗒㬞 㐸ᮣ᮱⪓⳶⪈㙭㣄わ㮔㑓㮣㗒⨌ᮣ ᯶㻙㵛㬥㑗㮕☼㦄㦆ᱻ ᮰㻙☨㖳㸃㷢㵀㚳わ㈘⍋ᱨ㻙 ☨㑗⤾㙼ギ㷹㽥㚳わᮣ᮱☡ㅍ㑓㣄 わ㮜㗁㑥╱⮑㻙ギᮣ ᯶㝢㖳⌔㖬ぼ㨳㥒ᱻ ᮰ⱅ㝢㵀▙㢲☨⒯⹽ᱨ㢜ㅩわ 㔶⼗Ⳛ㻙ᱨⳟ㗁㻙⫑⛟ᮣ᮱⫑⛟㗁 㣄わ☨Ⳛ㻙ᮣ ᯶㱸㖬ぼ㺆⳯ᱻ ᮰ㅩわ㮔ⶄ⮑㮥⢔㱌⦼ᱨ⊪㽥 ⏦ᱨ㣆㵀⿷␅⹽ᱨㅍⳟ㗁⭝⧟ᱝ᮱ 㸆⭝⧟㮥㺓㢜㣄わ⌏⽀☡㦆㵀ᱨ㣐 ⿥ⶖ㫓✂➂▕ᱨ㣄わ⛞ⶄ☡㖟㱌㊿ Ⳅ㙧㵀⿷␅⹽☨⭝⧟ᮣ ᯶㝢㖳㑥⧨㵄よ㔋☿ᱻ ᮰㵀㺣⡽㺐╌㑗㮕⥅㲓㔋☿ᱝ 㵀☼㔋㊿≠⥅㲓◐㚱㥢㴩☨㑉ᮣ᮱ 㯜╱㣄わ㮜㮔㸆ぼ㵄よ㔋☿ᱨ㵀㸆 ㅰ☨㖟☒Ⱞ⹽ᱝ

ᔏኊ۶ੱथኢ൜ᤉ࡙ Ⱜ㺣ㅰ㴨㑓㺛ᱨ㵀㝢⡖ ☨✙⳾㲓▞⼸㥲ᱨ㫫⽉㜹╹⢕➝ギ 㚱㗏☨⟎㦇⧧ⓗⶾᱨ⊪⸶⡳㵀㴨➽ Ⳬ⊚☨㺾ㅰ⡮✙㠡㬓ᱨ⧧ㅰ⪹㝎 㢜〉㜹⸷⯼☨ⓗⶾ㯞⹤⪹ᱨ⧩⤎☧ 㨵⌾㴢✠⊇✠㖨≹㠦㴐ᮣ 㸆㦞⸷⯼⤀⒴㔌㩖ⶾ✐㴢㨵⌾ ✠⊇✠㖨㮥㠦≹㍧ⳗ⊇㴐ᮣ ⡮㨩㝢⡖☨⌏㗒ᱨⰠ㜹⸷⯼⤀ ⒴ⱌ㷝㙫⺉ᮣ㴊⼛⯿㵀タㅰ㴨㑓 ⵲⤀ᮣ

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16 ᓿᔓᤁ᮳

ࣲ͘๗ৌ

͵‫ޏ‬᣺ྫྷ࣎ᕦᖍᯮມ᧛˺‫ݒ‬తΈͻᏨἷߦషἸ‫ݒ‬ 㮥㔭㫓㴠Ⰶ㖠唅⻱㗮≻ 㮘⹶೚㜹☨⧨㠲▕ㅇ㖠 ᱤ⏓㖹ᱥ㯜㚱㻚㺐㗣᮶㮘 噷㙫⟞㲓Ⳛ✙દ゠╹㖟ⲿ⧧㔭㫓㜳 ⳑⳚ✙⿥᮷ᱨ㑗⫉㦓⡹⫑⛟Ⱐⓞ⊔ ⻶⪹㻙⊚☨☾㋡ⱀ᮰ⱄ㗣Ⰵᱤ ㅰᱥ᮱☨᮰㾎⭧㾗㸃ᱤ㫓㗯ᱥ᮱Ⰵᮣ

ឭÿ

 þঌզÿˁ

౤ͳၗ ൧Սိᝨ۶

ㅰᱨ ᱨ⧶⽃ ⽃㨾᮰ 㨾᮰㨲 㨲⼵ ⼵⬼㜶 ⬼㜶᮱ 㸆⢔╰✛ᱨ㙭☨▙☺㔋 㗁㱸 㱸⤴㩂 㩂㎩㝋 ㎩㝋㮛㺐 ㎩㝋㮛㺐 㮛 ⹮☨ ⹮ ㋶ ☳㢶㽶 㽶 ᮣ㋦㖯 㖯 ᱨ㸆 㸆 㮥⹮ 㮥⹮☨㢶 ☨㢶 ☨ 㢶㽶 㽶㵀 㵀㖟 ⲿ㺲㗁 㗁 㵍㮻㱸 㱸 㺐☨ ☨ ⼗ᱨ ⼗ 㸆ⴊ ⴊ ⏥㗁 ⏥㗁㢜 㢜 ⼗᮰㯑 㯑 よ᮱㺐 㺐 ⤦ᮣ㵀㣄 㵀㣄わ㑍 わ㑍㢜⭁ 㢜⭁㋦ ⭁㋦ ⧠ゴ☨ ☨ 㜡ⶥ㖺 㖺 ⰻᱨ⏥ⳟ㱸㮥㨗㝢㢶 㫓⭨㵀 㵀 ㋈ⰶ⼗ ⼗ 㠖㜡 㠖㜡ⶥ☨ ⶥ☨㮥㨗 㮥㨗㨵⭠ 㨵⭠㦆 㦆 㦣⨍⪰ ⪰ ⥙⹂㱉 㱉 㺆⼗ 㺆⼗㖟ⲿㅠ⶙㲓㺐⤮ ⤮ ⤏☨㺝 㺝㬀㊮㲗ぼ"

㾗 㢜㔣⪹㩂☨㑉ᱨ㵀㑉⭠Ⰿ㠭 㺲☨᮰⤴㥥㫓᮱ᱨ㵀㖟ⲿ㔋㮜⒋⒋ ᮰⤴㥥㫓᮱ᱨ㵀㖟ⲿ㔋㮜⒋⒋ ⼍⤾㓽㙰☨ᮣ㣄わ㑥⥗㱸㨲㝫➶⿐ 㣨ᱨⶦ㈆㮜⶙㮾➶ろ⍜⹮⍌ⓞ㮥〉 㑉⭠⤴㥥☨㩌㬤㗣ㅞ ⱐ㑓➍⵺㖟ⲿᱨ㫱⢕㗣㺲 ☨㮥⳶⪈㴿╴㝮ⱌ㬇㎲ᱶ᮰ㅩわ⢕ 㑉㮔ⶼⶼ☼㝳ᱨ〇〇☼㙭ᱨ〇〇☼ ⛑ㇱᮣ᮱ 㸆ⳟ㔢⭆⼗㣄わ㵀㔶⫆㺲㑥 ⧨㲓㑉㦐╌㲓⤑㟜☨㺚☠㩂☨㸊⹻ ⼗ᮣ ⓥ➧㫲≻ᱨ㣄わょ㝢⛞㮔㙭 ⪈ᱨ㣄わ㙭⪈オ⏥⼗㱸⛶㦣ᱨ㮜 ⭊㗁㱸᮰㝳⪈㸃᮱ᮣⓥ➧⛶➝㗁 㫲≻ᱨ⟑㵘㮜⍄㐹⪹㱸⪰㱎ᱨ㸆 㖫⨌ᱨ⛶➝㮜⒱㢜᮰㙭⪈㸃᮱ᱷ㣄 わ㱾⍐⒱᮰㝳⪈㸃᮱ᮣ㸆ぼ㮥⹂㮥 㠭ᱨ㙣➝⛞㗁㙣㺺Ⱋ㓧ᱶ㮥㖫㗁 ᮰㙭⪈㸃᮱ᱨ㮥㖫㗁᮰㝳⪈㸃᮱ᮣ 㑉⭠⤴㥥㺲☨⤑㟜ᱨ⍏㑥╱㸆⊑☨ ⯼⤑㋲⹂⼗ᮣ 㣄わ⒋㙭ᱨ㑉㾎ㅗⰧ╋ᮣ㸆⢔

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ㅗᱨ ㅗ ᱨ ㅗ㵀 ㅗ ☕⍜ ☕ ⍜ 㑉㙭 㙭 ⪈☨㖫 ⪈☨ ☨㖫 㖫⨌ ⨌ᱨ ⨌ᱨ ᱨ㣄 㣄わ 㵛ぼ 㵛 ぼ 㝳 ᱷ✚☕ ぼ㝳ᱷ ✚☕ ☕ 㣄わ 㣄わ㙭⪈ 㙭⪈ ⪈☨ ☨㖫 㖫 ⨌ᱨ ⨌ᱨ㣄 ⨌ᱨ㣄 わ㱾㵛ぼ㙭" わ㱾㵛 わ㱾 㫱⢕㗣㙭㝳☨㖫⨌ᱨ㮔᮰ⶼ ⶼ☼ ⶼ☼㝳᮱ ☼ 㝳᮱ 㝳᮱ᱨ ᱨⶼ ⶼ ⶼ ☼㝳ᱨ⏥㗁 ⶼⶼ ⏥㗁 㗁 ≜㝳 ≜㝳⏥ ⏥ 㝳 ⏥㗁 㝳ᱨ ⏥㗁㙾㝳 㙾㝳 㝳 ➧㝳 ➧ 㝳 ᱨ⏥㗁⟓ ⟓ ⟓㬈 ⟓㬈㬈 㬈 ☼㝳ᱨ✚ ☼㝳 ✚ 㗁㑍 㗁㑍㑍 㑍 㸊 㸊 㝳ᱨ✚㗁 㑍㸊㸊☼ 㑍㸊 ✚㗁≠ ≠ ≠Ⳅ ≠ⳄⳄ☼ Ⳅ Ⳅ☼㝳ᮣ ☼ 㝳ᮣ⶙㮾 ⶙㮾⶟⛊ ⶟⛊ᱨ㸆 ᱨ㸆㗁㺚 㗁㺚㣄 㗁㺚 㣄 わ㝳☤㖫 㖫㱎㱸☨㜢 㱎㱸 㱸☨㜢 ☨㜢⛪ᮣ ⛪ᮣ 㝳☤ᱨ⏥ㅢ⏥㑍㸊⼗ᱨ㑍㸊ᱨ ⏥ㅢ⏥≠Ⳅ㥲⹂☨⼗ᮣ㚱㮾ᱨ㑍㸊 㲓≠Ⳅ㗁㵀㝳☤☨㖫⨌⍄⏥ㅢ㐯 ☨ᮣ㝳㝢⥖☨☤ᱨ㮔⶚ㅃᱨ㑥⿃㎐ ㅃ㥚㙦ᮣ㸆ⳟ㑥㺲⥖☨㮥⳶⒱㲗㚱 㙭☨ᱶ᮰㑥⬸㙾⶚᮱⼗ᮣ㸆㗁ギ⛶ 㸊☤㖫㨳㟱㱎㱸☨㜢⛪ᮣ ☏㗁ᱨ㑥⥗㵀㔶⫆㺲ᱨ㵀㑉㲓 㑉㺐⭺☨Ⰿ㠭⤑㟜㺲ᱨ☕㐹㮔㱸⍄ 㮔☨⼵⫆㩂ᮣ㯜㢜㑓⒋㑉⭠Ⱗ╋㺲 ☨⛶⪈ᱨⓌ〄㽥㩛✂☨㈀㐹㩂ᮢ⏥ 㐵⛊㩂ᮢ㴹⿜㩂ᱨ⪑㱸⼯㚡⧧㚞㯌 ☨㝎♇ᱨ㵀㸆㺸⛶⪈☨㲗ⳅ㺲ᱨ☕ 㐹㣐㩙᮰㸡ⱇ㢕㾘᮱㑥㝳☤㖫☨㫻 㚘⼗ᱨ㸆ⳟ⼹☕⍜⿥ᮣ⏥㵀㫱⢕㗣 㺲㚱㙭☨᮰㝳☨㴓㵘᮱⼗ᮣ 㚱㮾ᱨ᮰ⶼⶼ☼㝳᮱ᱨ㵀㝳 ☤㲓㑓⒋㦀⼐㺲㮔᮰㱸㩠᮱⧧᮰㱸 ⍜᮱☨ᮣ㸆㗁⏥㙭㽴タ☨⒋㖰⼗ᮣ 㫱⢕㗣㱾㙭ᱨ㙭⪈㮔〇〇☼ 㙭ᱨ㵀㸆⢔␍ギ㔋ᱨ᮰㙭᮱☨⧇㯏 ⶦ㈆㮔⌴᮰㝳᮱☨➖㢙⢚⤿⼗ᮣ ᮰〇〇☼㙭᮱ᱨ㮥⢔᮰〇᮱

㽶 ᱨ㝗㨿㣄わ㵀 㵀㲓㑉⤑㟜㖫ᱨ⏥㮔 ▘ ␗ᮢ⏥㮔㎀⪈ ⪈ᮢ⏥㮔の㽥␏㾌ᮢ ⏥ 㮔᮰㺝㮔㣄Ⰶ Ⰶᱨ⏥㮔ㅩⰆ᮱ᮣ㸆 ⹮ 㑉ᱨ㱸☨ⓞ ⹮☨ ⓞ㲂㩂⢏☨⭇㵕ᱷ㱸 ☨ 㵘㗁㽴㗍⥙⡽ ⡽ᱨ㽴㮾㢜㗁ᱨ㑍㢜 㣄☨☤⹻☾㮥ᮣ㯜╱ᱨ㺝㮔ㅩ㝳 㣄ᱨ⏥㮔㣄㝳ㅩᮣ

      ⱄ㗣Ⰵ㋂㔯㑥╱㋂⭱╱㗣㙭ᱶ ᮰〉㗣㟯㋈⼗ⱐ■㖟ⲿ⧧㔭㫓㫼ⳑ ☨➶㮚ᱨ㮾㔭㫓䆓㗇ⳛ㨰㴢☨Ⱋ

⛪ᱨ㺺㨰⮂㗍Ⱐ⪹⺈㖱㺲㢭㔭㫓 ⳰业☨Ⳛ✙⹻⿥ᮣ㾗㸃㟬⥙ⳛ㨰㴢 ☨䆓㗇㫙⪏ᱨ⯼⤕㮥⢔᮰㫳☕᯺㫳 ⏘⸻⧋᯺㮾㓧⼜ス᯺㮘噷᮱㙫⟞㦏 㢜㻙㻃☨㩞㖼▙⺈㖱ᱨ⏌㺚ⓞ㮘噷 㵀㑉㩂㬀㨾㙫⟞㔋⛶Ⳛ✙⿥☨㺺㮔 㩂ᱨ㮾╱㋂㣨⥙㐣⏥㟠☨Ⳛ✙⹻⿥ ⏥㾃㺐╌ᮣ᮱ 㱸 㯌 ⤖ ⿼ ╱ 㗣 㸃 ᱨ ㎫ 㔋 㠬ᱶ KWWSERRNVWWFHGX

͸၌௡ᖍ४ǒӼေН͘᝺ஔ ևࣲទൡѹͻඋᠿǓ̎й ╹ⰷⰷㅍ⹽㝳㙭⼗㢲⹻⤇ ⪹⯿Ⳬ⊚㔤Ⱐ㺾ㅰ㖥 ⢆╚㾗⌴㑺☨㖼ᱨ㚵ⓥ⼗ 㽴⭐⏸⭩ᱨ㮜⤠⺆㣄⏸⭩ᮣ㱱㲂☕ 㖫⹹Ⱜ㺛㑓㋜⧶ⱐᱨ㣄㮥㖫㮜ゃ㖬 ぼ⼵⡮ᱨ⭩㔋㑉㽁㵀㑓〉ᱨ⹹㨰⭩ ㋄ㅍぼ㮍㴜ᱨ⪑㗁⏥⏸⭩≷ᱝ㲂㗁 㮜ⳟ≿⢆㎺╚㾗☨㖼⢇㥲ᮣ

㵀㔶ツ㺲ⰵⓞ⟁㙮☨⥗㽳ᱨ ⏥㱱☼ⳟ⧹⒒ⓞ㸆╰㎺⹂ᱶ ᱤ⡏⢆ᱥ⹂⹂⹂ᱨ㟠㨲㦢㍰ 㽿ᱨ㻙㗁ㅇ㑉㵀㍰㟫ᱨ㮥⏧ 㮥⏧⿿ⱌ⏥㟿㚭ᱨ⭷⛊㽥ㇰ⻲㈠㝢 ⿁ᱨⲵ⭂㺷⍐⤶ォ☨㽃⡁ᱨ㔶ツ㷤 ➥㻙≜㦓⿀ᮣ

㱱㲂㽁㵀㑓〉⡽㓹㎸ᱨょ㑓㐣 ⍜㸖⛞☧ⲿ⥙㎺㎺㷿㷿☨㓹⿁ᮣ☾ 㑻㝢ᱨ㣄㮥㑥⭞㠭ᱨ㮥⏧⏧㑄ⲿ㓹 ⿁㖫ᱨⶄ㽥〄㓹☨☢㝥⧧⏵㗙⤫ ⥗ᱨ㨲⹽㱸⡮㔋☿㖳≜◐☨✛ㇲ㮜

⶧⟒㽳㱸㮥⳶⪈ᱶ᮰㣓㑓㑻 㖛㣓㔩᮱ᱨ⶧⟒㽳☕㐹⏥㗁⫑⛟ 㟱ᱨ☏㚳㸆⳶⪈㺗☧㣄わ㺼㨳㟱 ⏸ⶌ☨ᮣ㮘噷㙭㣄わ㬇㺲㱸᮰⼆ ㅄ᮱ᱨ⪹㷾㽁㣄わ☨㗍㦏ᱨⶄ⏥☡ ⍜㑉㮜ⶄ⏥☡㽴⭐ᱨ㸆⢔᮰⼆ㅄ᮱ ⏥ⓥ㐣ᱨ㣄わ⪹⍐⒱⊙⢔㥩㽳☨ᮣ 㯜╱ᱨ㣄わ㩙㮔ょ㝢㮥㖛ᮢ✠㖛ᮢ 㑻㖛㣄わ㽴⭐☨㙴㦛⧧㨾㢜⼗ᱨ㸆 㬥ᱨ㣄わ⏯ㅢ≿᮰㺌᮱⧧᮰㨾᮱☨ ␘Ⳳ⸻ⱐᱨⱌ✚㸝㐟⶙ㅢ☨ⰵ⧩ᮣ

ᥟনᴏ࠵‫ݸݸ‬ᕦᖍ‫ڙ‬ፃ஌̃ႇႇඋᠿᯫ‫ݒ‬

㸆㬥ᱨ㝳⪈㮜⧝ᱨ㙭⪈㮜⧝ᱨ ☤⹻㔋㣄わ㍰㸃㮔᮰ⶼⶼ☼㝳᮱ᱨ ⨍㸃㮔᮰〇〇☼㙭᮱ᱨ☏㣄わ㑲ゃ 㱸㽴㖛ᮢ➔㖛ᮢ㽴㺌ᮢ㽴タ☨ㅢ ⻲ᱨ㮥㎐㮜ⳟ㠫㐹⼗ᮣ ♀㩄ⰷるわᱨ㣄わ㸊㮔㢜ㅢ㖯 ⮏⧝᮰㺌᮱㲓᮰㨾᮱☨ぴ⛾⧝⧝☼ ☟⢄㎳㻙⭩㝣⻲⼋⼗ᱨ㻙⍄㮾⿷ㅠ ⺉

㮙ᱨ㝳㙭⊄⊄㨏㖫⨌⧶⪹ ⪅⪅ᱨ✚㎒⪅☧⧶⧝㗁 ⿺ᱻ᮱

᮰㗁☨ᱨ㙴㋭ᱨ㚳⏥☏⪅☧ ⧝ᱨ✚㎒⤷␖⻲⧶㍿ᮣㅍ㖫㨰⭩㋄ ⡳⧝㱸㙣␍≻㖹ᱨよ㗯⹝㖠Ⱔ㚳⪅ 㙣␍≻㖹ᮣㅩ⊄⊄⏥☏⪅☧⧶㦡ᱨ ✚㎒⻸㙣␍≻㖹⨍ギ≪ⱌ㐣☨㬥㽳 ⛞㽂㯌☡ᱨ㎒≿㚴⪅⼗ⓞ⹂ᮣ᮱ ᮰㸊☨ᱻ⊄⊄㸊⊢ᱝ⊄⊄㸆ぼ ⪹⪅ᱨ㱸㐣⏸⭩⌴㑺⿺ᱻ᮱

⌴㑺ᱻ㲂㗁ᱨ㣄ⳟ㵀⿁㔋㟳㨢㋲ ⹂¬¬ ⳗ㴨⒱⬾Ⱖ㦮ᱨ㣄╹ッ⏸㑺 㸃㾗㊹㺲㠅㱙✚ⓞᱨ☧⼗☾✠ッᱷ 㨲⹽ⓥ⼗Ⲽ㫴⧧㥢㴩㺐㠖ᱨ㾎▙☨ ⪑㗁⡮✙ᱝ᮪㲈㑮㨵ᱤ⡁⼵㜹ᱥ

⒒㽥⒒㽥ᱨ➢⟐ⶄ⮑㮥㐸㝢㸊 ⹑〈☨⦼㟣ᱨ⵺㨲䪔ㅜ☼㽗㻒⌨㈠ 㵀ⱄ⪞㓧☨㝥㮚⭺ᱷⶄ⮑㇭⟒ⶼ⹤ ☼㠯㽥㎯㝢☨▙⟁㗏ᱨ㠰⼗㾎ⓝ☨ 㨯⹛ᱷ㦛☡㣄わ⭷⛊☼㈠㝢⿁⏥㮜 㮥㬥⿺ᱻⲵ⭂㺷⪹⍐⒱⤶ォ☨㽃 ⡁ᮣ

㝳⪈☨㮿㗯㲓㙭⪈☨㮿㗯ᱨ 㫱⢕㗣⛞⢄㚗㣄 㣄わ⼗ᱨ☏㸆≹⢔㽶 㾖㋲⹂⧶ㅗᮣ㢜 㢜㖬ぼᱻ㱾⤴㥥☡⼹ 㮥⢔㢼㝘⼗ᱨ⭊㗁㑉☨᮰㺌᮱㲓 ᮰㨾᮱☨ぴ⛾ᱨ㑍㖰㲓㖯⮏☨ぴ ⛾ᮣ

VJ¬WWFIDFXOW\SXE¬ZLOIUHG \ SXE ZLOIUHG KR⫊㺤♋⪂㑉ㅰ㯓⪹ ᮣ㗕⭱ᱶ㨰⌾

⧹㽥⧹㽥ᱨ㟯㐹㦛☡ᱶ㸆㗑⢆ ⪹⏥⪹㗁㔋☿㮔㣄ㅉ㐣⏸⭩㸆╴

᮰㱸ᮣㅍ㗁㨏㫓㑻ㅰ⭌≷ᱨ㚳 ⏸⭩▙⪂㯢㨾☨㐩⥖⪾⪅⌴㑺ᱨ⪅ ⼗㮥㺝ㄾば⧧⼉㺝㨏ばᱨ⹝㖠㙭㚳 ⪅☧⧶㔶⛑ᱨ㝎⍜㗁ㄾば☨㔭㎩ᱨ 㣄⢖㸆⟙⪅Ⱔ᮶㎗㎩᮷ᱨⰵ⥗㚳☧ ⼗☾㮥ッᮣ᮱ ᮰㮙㮙ᱨ㸆㷩㗣㍩㔋⪅☨㮘噷 㦡㮜㗁㚳☧Ⰵ☨⪅⿺ᱻ᮱ ᮰㗁☨ᱨㅍ㗁ㅩ⊄⊄㚢㖫 ⏸⭩ㅰ⪹⪾⪅⌴㑺☧☾㮥ッ☨㾗 ㊹ᮣ᮱ 㝳㮙㮙Ⰶ㸆ぼ✂⊄⊄㫓⪅☨⤦ 㖼ᱨ㣄㮔㦡⊄⊄ㅍ㬥㑍㸊㫓⪅ᮣ⊄ ⊄㙭㣄㨏㖫⨌⛐☧ㅉ⌶☨㖫⨌ᱨ㣄 ⳟ㝢㝢ㅉ㽥⌶⧧㺟ᱨ㈃㵀☼㔋⪅ 㑉ᮢ⪅⛑㣡ᱨ⊄⊄ⶄ㣄㸆ぼ㥢⪎ ⪅ᱨⳟ㚅㣄☡よ㗯⹝㖠☨⭨⹽㫓⪅ ⪅ᮣ

ⱅㅰᱨ⹝㖠㙭㨰⭩㋄㖟ⲿ⤇⪹ ⧧㮾㓧⼜▙㖳⤹⻶⧩㻙⊚㖟ⲿ⤦㖼 ⪅⪅⌴㑺ᮣ㣄㵀㻙㑓㫓㝳⥙⹝㖠Ⰶ 㮘噷㵀⦽㔋㨾㽿☨⤦㖼ᱨ⪑⢖㣄わ ⶄ㟰㊮ᱨ⹝㖠Ⱔ㣄わ㮔㫓㥠㨳㨲☨ ⤂⶞ᮣ㣄ⳟⴈ⛊⪅㸆㬥☨⤦㖼ᮣ 㵀㸆⟙⪅⹽ᱨ㣄⪅㮘噷㵀⧶✂ 㨵㨵☨㮣㠡㵀⦽㔋㨾㽿ᮣ㈘⍋㗁㮥 㚊╒ᱨ╒㔋㾘㽥⌷☧⧧㮘噷☨ろ 㟱ᮣ⌷☧㾘㵀╒☨㍰㟫ᱨ㮥㺝Ⱉ㸡 㮔㜚㵀㙦ギᮣ㮘噷㗁㔭ᱨ◐㱸ㅢ ⻲ᱨ☏㗁⌷☧ゃ㱸⧶▙☨㨳㨲ᱨ⏥ ⡰≿Ⱉ㜚㥲㐣ᮣ⦽⹽☨㣌⥆ᮢ㲋ᮢ ≹㽆㲋⛞㷩▙㬇Ⲹⶄ㽥㮘噷㸆㋨ザ ☨㖼ᮣ 㣄ゃ㦛☡㸆╴⌴㑺☧⼗㚢㮾㥲 ✛㟣㾉⍜☨☾㮥ッᱨ㨩㨩㻙㮘噷⢖ 㣄㥢⪎⪅⪅ᮣ ᮪☯㙴㋭὆ㇲ⪢㸖㜹ᱥ ᱦ㮙㮙■⌶ᱦ

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18 рг▓═Шр╣ЧрзМ

р╣ЧрзМ/FXT 19

▀║сФ┤р│Д█╢

р▒Пс╝░рек▀╖рзМ р░КсЗЦ├и

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My Christmas Wish We are in our 4th year of running th he prroject, тАШMy Christtmas WishтАЩ. We seek alsoo your financial support in heelping to fulfilll the Christmas Wisshes of underpprivileged d children from m over 22 childrrenтАЩs homees an nd primary schoools.Please considder givingg generously, and also consider volunteeeringg your time to helpp distribute gifts at ourr two distributtioon points, Orcchard Roadd and VivoCity.

Interactive displays and nightly performances Venue: Orch harrd Road (Wisma Atriaa & ION) and Vivo oCiity (VivoCity Plaza & Amplutheatrre) Date: 18-244 Dec Time: 4pm-10ppm For more infform mation, pleasse visit: ww ww.ccis.sg or email: assk@ccis.sg

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㢴ᮢ⡮㗖☡⫑⛟Ⰹ㖺㚱▞⢖㣄わ≜ ☨║♁ᮣ㑥⥗㣄わ㟪㑩☼⢖㲐ᱨ㔱 㺣≿㽴⭐⛞⢖㲐㚳㑉ᱨ㣄わ㮜㮥⛊ ⪹☧☡⏥㮥⊑☨ⶼ⹤ᱝ᮱ ᮰㖟☒Ⱞ᮱㑥ⱅ㵀㺲㣩➝⛞ ⌧☕㾖➧⒋⾫㺺☨Ⱞ㑓⹂㎬㽃ᱨ㐹 ✚ᱨ㋗㖺㟠㎬☨⨆ㅖ⿖ㇲ㺝㗁≿㖟 ☒Ⱞ☕⒱㮥⢔ⲳ㎩㦫➱ᱨⲳ㎩⪎⹤ ☨Ⱞ㑓ᱨ㖫⭺㮥⥙ᱨ⽀㥲〄☼⸺ ⫐ᱨ▞㽥⳽★☨㔩㎻ⱌ㑩ゖ㦗ᱨ㠞 㐩㠰㐲⼗㖟☒Ⱞ☨㸊㸡㯌㯏ᮣ

⭝☧ᱨ㱸㮥㢭ㅇ㖠㵞㸆㬥㍿♛ 㙭 ᮰㵀㖟☒⢆㔵☡╌㦜㋲㖫ᱨ㾖 㢜⫑⛟㟱☨㣄わ㮔Ⱐ☠⦼㽳㮥⢔㸆

᮰☕㣄わ㵀㑌⧨㖫⶜⭣ㅴ㮘噷☨☒㔶☨㖫  ⨌ᱨ㣄わ⛞⏥㮔㠰⼗⭣ㅴ◐☨⢖㲐ᱶ㗁≿◐ 㽴⭐⢖㲐⼗㣄わᱨ㯜╱☕㣄わ㐣⢖㲐☨㖫 ⨌ᱨ⏥㮔ⱊⱊ⢖㍮ᮢ⢖⛍㣩ᱨ㮜㮔≿㣄わ㽴 ⭐⢖㲐⍜㑉ᮣ᮱ 㬥☨㸊⹻ᱶ㑉☨㮥㔶㚱Ⱗ㗖☡☨㮥 ⮔㾎㸈⥏☨⹿㣡ᱨⳟ㗁㮘噷≿㚳㽴 ⭐☕㽥⹿㣡㚅⢖⼗㣄わ㑉⹮ᮣ㯜㢜 ◐╹㝢⥖⹂☡㣄わ☨㖺ⰻᱨ≿㽴⭐ 㾗㢜⹿㣡㚅⢖⼗㣄わょ㮥⢔㑉ᮣ☕ 㣄わ㵀㑌⧨㖫⶜⭣ㅴ㮘噷☨☒㔶☨ 㖫⨌ 㣄わ⛞⏥㮔㠰⼗⭣ㅴ◐☨⢖ 㖫⨌ᱨ㣄わ⛞⏥㮔㠰⼗⭣ㅴ◐☨⢖ 㲐ᱶ㗁≿◐㽴⭐⢖㲐⼗㣄わᱨ㯜╱ ☕㣄わ㐣⢖㲐☨㖫⨌ᱨ⏥㮔ⱊⱊ⢖ ㍮ᮢ⢖⛍ ㍮ᮢ ⢖⛍㣩ᱨ 㣩ᱨ㮜㮔≿㣄 ≿㣄わ㽴 わ㽴⭐⢖ ⭐⢖㲐 㲐 ⍜ ᱨ㔨ⓞ㣄 ⍜㑉 㣄 わ☨ ☨ 㗐ⱈ㣇㽁 㗐 ⱈ 㣇㽁㱸㩖 㱸㩖㮔 㱸㩖 ☨ ☨㗐 ☨㑉 㗐 ᱨ㑁 ᱨ 㑁 㚳わ 㚳わ⡮㗖 わ ⡮㗖 㗖 ☡㣄 ☡ わ☨㝛 わ☨ ☨㝛

㖟☒Ⱞ㴓〉㗁㎬㽃㮘噷☒㔶☨ Ⱞ㑓ᱨㅍ㣄わ⡡㑥⧨⥙㖟☒Ⱞㅞᱻ 㱸㑉㑍㢜㖟☒Ⱞ⏥㗁ⓞ㽴᮶㖟 ⲿ᮷ᱨ㾎⧝⏥㮔㎬㽃ᱨ㖼㖯㔋㱸㨗 Ⱐ⪹☨㐵ゃ㱸㎬㽃㖟☒Ⱞᮣ 㣄わ⍄㩙Ⓒ㑍ᱨ㵀㨰⭩㋄㸆 ⢔➑⪂☨㔣⪹⹽ᱨ㚞⏒㻒⽃㗁㦐☕ ㅗ㮾⍈オ☨ᱨ㣄わㅢ⤗㾖☨ᱨ㗁㵀 ᮰➶ ➶ ⍜㢜㖟᮱☨ㇰ⻲㔋⍄㩙 ⍄㩙⭷㗒 ⭷㗒⻮ ⻮ ⒉ᮣ ᮣ ㋦㖯 ㋦㖯ᱨ㮘 ᱨ㮘噷㑁 噷㑁㣄わ 㣄わ㺌☤ 㣄わ わ 㺌☤ 㺌☤㔋 㔋☿㟠 㔋☿㟠 㬥⤴ ⤴ 㨲㣄 㨲 わ 㸆 ⼉➝ ⼉➝ギ☨ ギ☨㔶⫆᮪ ☨ ᮪ ᮪㙵 㙵

‫־‬

௑ स૙

‫ݙ‬ᄌ᪚۶

    ss  ss s

21

㑉㔶⫆⧧㔣⪹㔶⫆ᱨ㖟☒Ⱞ㚜㐹⏥ 㗁ⓞ㽴᮶㖟ⲿ᮷ᱨ☏⶙㮾ⰼ㻜㸆⢔ Ⱞ㑓⹂⭣ㅴ㻙☨✙♈ᱨ⫑⛟㟱⶙㮾 㽅㽁㸆⢔㖫⫒║⏏⡁㯞ᱨ㑁⢚✂㑉 㺌☤㖟☒Ⱞ㲓㮘噷⫑⛟☨⤴㥥ᮣ 㺣㲂Ⱐ⪹⥙㖟☒Ⱞᱨ⶙㮾㾖㮥 㨗⤴㲂㖟☒Ⱞ☨⫆⛑ᱨ㬧㎫㢦㨳㻙 ☨㑉⏸⭩ᱨ㟜⥙㸆㺸➝㖷⢖㚳わ║ ♁㸡㐵☨㖟☒Ⱞ⤷ㅴᱨ≿㖟☒Ⱞ㾎 ⧝☨⹿㣡᮪᮪㮘噷⫑⛟㚅⢖㚳わᮣ 㖟☒Ⱞ㮻ⲿ㵀㸆⢔᮰㖺㚏᮱☨ 㖺ⰻ⹽ᱨ⒱㢜㮥㺸▙㺼㢶⪇ᱨⰼ㽥 ㎬㽃㖟☒㐣⶜㯌䤜㐼㣡㺬☨㦝⹤ᮣ 㖺㚏☨㮚㨲㖳㣄わ㔭⫂♃☝ᱨ㣡㺬 㻙㯏☨㣮㯧⼺㣄わㅗ㮾ⶨ㺨ᮣ☏㾗 㢜㮥⢔⫑⛟㟱ᱨ㣄わ㮔ⱋ⭝㮘噷⫑ ⛟⛶㣄わ☨Ⱐ⪽ᱶ╹▙㺼㢶⪇㺲➶ ⍜⵺⹂ᱷ㲓㖺㚏☨㣡㺬㻙㯏➶⍜ⓞ ⹂ᮣ◐㵀㖟ⲿ⹽㺚ⓞ㲆㽞㑉㽿☨㗁 ㋩⿁ᱨ✚㺩⪳㑉㽿☨㗁㸡⿁ᮣ 㣄わ⢚⏥㱎⡡㠰⭝ᱶ㖟ⲿ㺲 ☨㔋☿㗁㷢㵀㎮㑉⧧㗖㋝㫥㸃ㅍ⍋ ☨ᮣ㱸㵖㑌⡮☨⫑⛟㟱⪹⛶⡙㴉☨ 㔶⫆⡮☡⏥≠ᱨ✚㐣㽗㎳㮥㺸⮈㋕ ☨㔶⫆ᮣ㸆㬥☨㦛➈⧧㾖➈ᱨ⭞㗄 ㎐㖺ⰻ☨㩖㮔ᱨ㱾ㅢ㺴㲂㻙㮘噷☨ Ⱐ☠⧧⊟㬥 Ⱐ☠⧧⊟㬥ᮣ 㽃㴞▙⭨⥙㮥⢔Ⱗ㗖㮘噷⫑⛟ 㢜⢔㑉Ⳛ㻙☨㖟☒Ⱞᱝ

͵኎

েৼἰ

᮪᮪➣㢾⍪⪬♀㩄

⪬♀㩄㵀≻㮘⺉೚⿁㮥▞ ⲿ㱒㚛㗁⌴Ⱓ㝎⍜☨㮥㺸 㯥㖭ḷḷ㜶ⶎ⫈⥔ᮣ

㚳㔶⒌㵀㺲⥖⡁㺿ᮣ㚢㖫ᱨ ㄾ㎗㟯㐹⌧⥉⡛㽥ᱨ㜿㵀㙦⊁㈘ᱨ 㬥㽳㖨➶⶙㈆ᱨ㱾➢⟐㱸㑉㟺㚵ᱨ ⭨㑉⛞Ⲽ⪝㖡░ᮣ㩀⧝㨳㻙☨⤟⿲ ⧧㩛✂㑉▞⼗▋⹽Ⱐ⪹☨ㅇ㖠⹂ᱨ ㅇ㖠▞⼸▙⭨⒒᮶㖨㽶⭲ᱨ㖨㽶 ⭲᮷ᱨ⒒㠞▙㔵㋊㎐☟⢄ᱨ㮥㺓➔ ⡒⒒㖥ᮢ☟⢄ᱷ⒒㖥ᮢ☟⢄ᮣ㾎⨍ ㅇ㖠Ⱔ㚳㱫⻲ㅹ㽁⿲⿲☨㢤㺚ᱨ⿲ ⿲☕⒉➂ⓞ⭸Ⱔ☨㔵㯞ᱨ㨞⼵ⳟ╹ ㄾ㎗㔩㔋ⓞ㐣ᱨㄾ㎗⪮⡒⼗㸡⒋ᮣ 㯜㽥㸆㮥㖼⮔ᱨ⍪⪬㙭ᱨㅇ㖠⧧⤟ ⿲ⳟ⏥⛱☼㦢㚳わ║⡁㯞ᮣ⡮㨩 㻙ᱝ㻙Ⳛ㗤☨✙♈⼥☡㚳わ㐩⭨ᱨ 㐩⭨ⳟ㨳⼗㻙ᮣ 㨳㻙⨍ᱨ⍪⪬☡Ⱐ⪹㐣ᱨ㮜 ⏸⭩㎠ㅰ㟹㋷ᮣ☕㖫⪑〃⫕⭁ᱨ㺝 㗁⨍⹂⭨㟙➂㔶㖼⤦ᱨ㨳㨲㑫㑳ᱨ ⳟ㔕㐣Ⱐ⪹ᮣ㯜㽥⡖㎗☨ㅄ⤀⒏⌧ ⫈㔑⪱ᱨ⭨㟙㔶⭜⛻㦍㑩⸵ⳅᱨ㔩 㢜⒌㽳☨㚳ᱨ⏥㑊ⶄ☡⭨㑉㾘㮾▣ ⌼ᱨ㚜㐹㺲㫓ゃ⌻㮟ᱨ㱾㣐㮥⭒㺐 ⒌ᱨ㐲㦛㦡㮥⊑㎠ㅰㅍ㬥㠭㠖╙ᮣ 㲂㗁⭎ⲿ⭾ㅗᱨ⛍╻㣩╻ᱨ㺷㲂⹂ ☡㚳㚱㦢㠭╙㮥╙☨㨰⭩㋄ᮣ ⹂☡㨰⭩㋄ᱨ⍪⪬㙫⺉☼㵀㮥 ⭺⤀⒏⤀㾗ᮣ㖫⭺㩛⶙ᱨ㚳ⳟ⪹㐣 Ⱐ⪹Ⳇ⊋ᮣㅰᱨ㚳⹂☡㫫⽉㜹 ⏸⭩Ⓩ⊋ᱨ㮜⏸⭩㺲⪂㟹㋷ᮣ㵀㟹 ㋷㔶⫆㺲ᱨ㚳㝎⍜⡮㗖♀㩄ⰷる☨ ≜⧧⤴⪋ᮣ㙭☡㸆⹽ᱨ㚳☨ㅠ㨲Ⓦ

ᥟδࣼ Ӽ᝭˟ᎄ

〄㽥⡮✙ᮣ㑉㵀㯖㦗ᱨⳫㅅ㣐㎗ᱨ ⤞☉㙴㦗㺐㎩㢛㱸㵀㮣㠡㍿㑊㽥⹯ 㙦ⱌ㑩ゖ㦗ᮣ☏⹂☡㟹㋷ᱨ⏸⭩㨏 㾉ᱨ⌷╱■☟➶㦝ᱨ㔶ツ㺲Ⓦ〄㽥 㮘噷☨✙㲓≜ᱨⳟ⡮ⴇ㔶ツ☨Ⓦ 㖯ᮣ 㵀⤀⒏䒱⼗⼉㑻ㅰᱨ⍪⪬ⴇ ␖⤀⒏㔶㯌㻒⯹㥲Ⰹᱨㅚ⦽㺲⠿㦆 ╚㮟☨ㅴ㟫ᮣ㸆㬥☨㦛➈㮜㩛㗁ⶥ 㺲⾯⢑ᱨ☏㚳㬢㠯㻙ᱨ☟⢄㺲Ⰿ㠄 㻙ᮣ㚳㙭㦛⏥☡㻙ⳋ㐹╟㝳㚳☨☟ ⢄ᮣ㵀㮥㢭㈷㱹ⰽ㔘㥲ᱨ㷶☡⼗ㅅ ㍰㸆⭺♎ᱨⳟ㸆㬥ⲿ㱒㋲⫈⥔㔶㯌 ⹂ᮣ 㔋☿╳⡁㲐⍪⪬♀㩄⧧㚳☨⭨ 㑉ᱨ㜡㜡㔭㫓⌻㮟ᱨ㵀⡁⼵㜹㐩㺒 㖼⟎ᮣ⼉⢔ㇲ✛ᱶ㮥⢔⡳⛣▙㫓ᱨ 㮥⢔⛣㺲㫓ᮣ⍪⪬㜮☡㚳☨⭨㟙 㖫ᱨ㚳⏥⛱☼⡮㨩㻙⢖㚳⟁⨋☨✙ ⪵ᮣ㚳㙭ㇲ✛㔋▙㫓ᱨ㮾㚳㾖㔶㯌 ☨㗏㑩ᱨ㮔㱎⡔▙㫓㈗▙☨➱㱫ᱨ 㜮⧨㑛㯁ㅞᱻ☏㗁ᱨㇲ✛ⳋ⫉☧㸢 ⡌Ⰵ㫓ⱄᱨ㸆⛶⍪⪬⹂㙭ᱨ㗁⧨☬ ▙☨✙♈≏ᱝ㯜╱ᱨ㚳⭷㨳㔋☿㗁 㗒㴢㖣╮≜☨㔋☿ᱨ㚳㮔⭢㩦㮾㨳 㨲㬢㠯㻙ᮣ 㚳㜯Ⓒ㽴⭐㗮⼵㔶ツ㖫㱸㋲ ⟜ᱨ☏㜡㜡☨⤠⺆㐲㗁▞⢖㚳㔶ツ ☨⬺☘ᮣ 㚳㯧㱫㖥㊬ᱶ㙭ᱶ᮰㔋☿ 㗁㱎☕⒮㚄☨ᱝ◐⏌ゃ㱸㟺㐲㣄 ☨☟⢄ᱨ㮜ゃ㱸Ⱔ◐☨╮≜⹹⵺ 㣄ᮣ᮱ ss


22 ̡ྭྲሽ

̡ྭྲሽ 台湾故乡合唱团音乐总监詹宏达,毕业于东海大学 音乐系及深造于师大研究所。1986年回应上帝的呼召,进 入台北卫理堂担任全职的音乐同工,开始了教会音乐生 涯。1989年之后,走上了创作旅程。他的歌曲创作、乐团 指挥、编曲,莫不令听者震撼动容。 詹宏达在教会音乐以外,也参与了不少流行音乐创 作,1994年荣获金鼎奖的殊荣,至今个人作品近50首。 此次,他应卫理公会华人年议会崇拜与音乐部之邀, 担任芽笼堂扩建筹款音乐会“岁月长河-信仰的回顾、展 望”的指挥并接受《卫讯》的采访。

问:三年前您来到新加坡,与卫理公会华人年议会合 作举办您个人创作演唱会,这次是第二次合作。两次的合 作给您的印象是什么? ▖ᱶⱅㅰ☨㋺➵⌴㋲㑻ㅰ㍰㮔㑆⼞ᱨ㸆㲓㢕⫒⡮㱸 ⤴ᮣ㑻ㅰ㍰㚳わゃ㸆㺸⤧⿑ᱨ㮜㩛ⶄ☡㖥⊎⹽⪑㱸㦐☕✂ ㅰ㎡㑉ᱨ☏ⱅㅰ㚳わ⡮ⴇ⧝㦡ゃ⿁⶙㽿ᱨ㦛㮔㟯㋈☨⶚㠯 㵒⒱㸆╴㲓㔋╴⏥㟠ᮣ⪓⳶⪈㙭ᱨ㸆╴⹂⼃⒒☨㑉⧧ⓗ⌤ 㢡㴗⪹⌴㔋╴⿾⻲☧✂ᮣ㋦╴ᱨ㸆╴㬉⒒㎺ㅅ㱱ⓗ㢡⪹㫍

㣄㺝㱸㮥㺝㬇ᱨ㱎⡡ⶄ㾎㺺㮔☨⛍㣩ᱨ ㅍ㖬ぼ㗁㾎㺺㮔ᱻ㣄ⳟ㦛ⶄ㖟ⲿᱷㅍ㣄 㱎⡡㨢㖬ぼᱨㅍⳟ㨢㔋☿☨⢆ᮣ㣄≿㑉 㔶☨㸆⢔㙫㩠≠㈉ⓞ⹂⼗ᱨ⏥㐹ᱨ㮪㣄 ☨⢔㩂ᱨ㣄⪹≠㈉⼗㩛✂⏥㗁㔋☿㚱㥢 㴩⫊⏥㩖㮔☨⛍㣩ⱌ⹂ᱨ≿㣄☨ⲽ⻲㱫 㵀⍜☨☼➝㐣ᮣ ☏㜞㠙⏥㮔㽏㫻ᱨ㦡㔋☿⶙㮾➥㵀ⶪ▢⹽ᮣ⛶㔋☿☨㖟 ⰴᮢ㽏㫻ᮢ㐦㠲ゃ㱸㑍㖰ᱨ⍙㦆㎡⠿ᱨ㢜㚱㲣㢜ᱨゃ㱸 㗖Ⱐ☨㨲ᱨ㨳㬢▞⹂⧶▙☨㢕⫒ᮣ㋦㖯ᱨ║㟧㖥⢆⭎⨏ ょ㗑⛞㱸㔭㫓⢗⳯ᱨ╚㾗㸃㑉㔶㚱ⲿ⺈⥙☨⏥ⱊ㗁⟇ ⹙ᱨ㎒㗁㔶㙸⤴㟫ᱨ㨢ⓞ☨⛍㣩ᱨ㱸➧⒋㵠㖯☨⿩⭃ᱨ ☏Ⱐ⪹㐲㺝㋀㚱㢯☨᮰㥢⪎᮱㲓⟑⛊㋦⭱㺗ᱨⰠ⪹㮥㢨 ⟛⧩ㅰ㎡㑉☨ⶪ㢨ᱨ㽿㔋ㅰ㎡㑉☨㈍⛶⪇ᱨ⍐☧⧶㖺㚏 ⪇ᱨ⒙⽃⪇ᱨ㽗㨵☨㨲㎩▙⥙㲂㨳㬢☨㨲㎩ᮣ㑉✂⼗ᱨ ㅰ㎡㑉✂⼗ᱨ Ⱐ⪹ⶄ㋲⹂⧶㨹㠮ᱨ☏㽰㥨⮂␓㊹㺬ᱨ㗁 ⏥ⶀ㮥⫏ᱨ㨳㬢▆㑳☡⧶ㅗ㦛㦣☨☼⏧ᮣ㨳㬢㗁㈧⊗㣄 わ㮥⌞㽳☨ᱨ㗁⏥⪹⛑㮋☨ᱨ㣄ⴇ☧Ⱐ⪹㑥⥗㗁㸆㬥ⲿ 㱒☨⪈ᱨ㗁➧⒋⶙㥗☨ᮣ㣄㥓㠯㨰⭩㋄☨Ⱐ⪹ㅢ≿ㅍ㨗 㱸㔶ツ⺈⼃☨⫑⛟㟱㜝ⓞ⹂ᱨ㑁㚳わ㨼⒱㮥⤥⻲⼋ᱨ✚

ህ༚ษ

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úú᝻Լາᮃ˭ࠒ᝗ߺ᣺េΎ֑ਖἻᤕѭਖ ⏳➣⧧㸟⹻ᱶ⒪㙴㊿ˆ㠩⪳㱐

ⓞᱨ㱸㝎⍜⧆㯏ᱨ㽈ろ㫍㮥㨗㵀Ⱐ⪹⹽㓡㖡☨ⲽ㔭ᱨ㣄⡮ ⴇ㱸㎳Ⳛ☨㢨☤ᮣ㔋㮥╴㬉ⓞ㫍☨㗁⡒⫆Ⱞ☨㎺ㅅᱨ⒒㠞 ⳟ㚛㗁⥙⼗㮥⢔⧶⧝☨⡒⫆ⰮⳭ⪹ᱨ㎒≠㈉㵀㴨⭔Ⱞ㬉 ⒒ᱨ㦄☧⢏⢏⏥㑩ᮣⱅㅰ㎺ㅅ㝪㫍☧⧝ᱨ⏥⿥⤦㖼㩂ᮢ㎩ 㩥ᮢ㋵㟰⛞⶙⡮ⴇ☡ᮣ㫍㎺⛑⫒➔㱛ⓞ㩖㎳ᱨ㚳わ㱸㵀➔ 㖛Ⱐ⪹㯞⹤㥲㮥⏧⡡㠭ㅊ⹽㽿ᱷ㯜㱸㸆㺸㋵㟰㨲ᱨ㚱㮾㸆 ╴⌴㔋╴▙⭨⧝㦡⹂⤎㦕㖜Ⳬᱨ╻╻㑆ㅜ⹂☧⧝ᮣ 问:您从事音乐事工多年,特别是在教会圣乐事工 上,请谈谈台湾华文教会的圣乐现况是如何? ▖ᱶ㜞㠙㢲⹻㽺▙▙⏥㟠㲂㨰⭩㋄ᱨ⌴Ⱓ㎣㦢☼➝ Ⱐ⪹ᱨ㣄㺚☨㗁Ⓩ⊋㋺➵㽴㱱ᮢゃ㱸㖥⊎ᮢ⪹㺼㖥⢆㔝 ㋼⏥㱫ᱨⓌ➶⍙㦆㲓㢲⹻㽺㔭㫓㠅⹹ᮣ㜞㠙㯞⹤╚㾗⟇㋺ ⧶㖜ᱨ☏㫡⼃⏥㾃ᱨ㯞⹤㾗㊹☨㔭㫓㵒㯒⏥㔪⨋ᱨⓏ⊋⹿ 㮱⌬⪍ᱨ⪹㺼⏥㺌☤㖥⢆㲓Ⓩ⊋ᮢ㲓Ⰶ㴗ᮢ㲓Ⳮ⪹⒴㩠㱸 㖬ぼ⤴㥥ᱨ㜡㽴㱱⼗ᱨ㽴㱱☡⏥㺌☤⛊㢭㵀ㅊ⹽" 㚜㐹ⓞ 㦆⧶✂㯞⹤ᱨ☏㣄⏥ㅢ㙭╼㺨⹒㵒ᱨ㋲⿵ⲽ㺤⛪⏥⤗ᱨⶌ ⿑☨ギ㦢⏥⤗ᱨⳟ㦡ⶥ㋺㮥㬥ᱨ⏥ⳕⳟ㦫㖡⼗ᱝ㜞㠙⌴㋲ 㨰⭩㋄㮔㢕㦅㮥♇ᱨ㨰⭩㋄⪑㵀㸙㵠㗁⏥㗁㮔⪮⡒☡║㟧 ☨⹿㮱ᱷ☏㜞㠙☨㢕⫒⡮㮻⥙ᱨ║㟧⹿㮱㱸㚴☨㽏㫻㵀ᱨ ss

⏥㗁➥㬇㵀ッ㑉ᮢ㋵㮟⭨☬㑉㔩㔋ᮣ㑥⥗㣄㗁ㅇ㖠ᱨ㣄 㮥⛊⪹㦛㙥☨㟫ㅚ㾎⧝ᱨ㙥☨ⲿ㬕㾎⟁⡙ᱨ㙥☨㔶ツ㱘 㦜⼗⧶✂㑉ᮣ㚱㮾Ⱐ⪹⭱㺗⤷☨㐟㦢⭆ㅇ㸃☨㬇⤾➥㵀 ㅊ⹽ᱨ㗁㱘㦜Ⱐ⪹㚐㺬☨⤴⮒ᮣ 问:您创作的曲子与词都是自己的心血。在曲方 面,您的表达重点是什么?在词方面,信息灵感来自何 方? ▖ᱶⳟ㦡㦆㵀㣄⢘ㅩわ㜮㨲㎩ᱨ㣄㮜⪹⢘㔋☿㙭ᮣ ⏥⤸㗁㟬⥙㢼㮜⧝ᱨⰏ㟜㮜⧝ᱨ㙭㮥㙭⪹㠰⭝ᱨ⍏㨢㥲 ⹂ᱨㅍ⍏㗁㣄☨⢆╰ᮣ㔋☿⪹⪰▖ᱨ㚱㮾㔋☿Ⰶ㖬ぼᱨ 㣄㨢⒱⢆ᱷ㣄Ⰶ㖬ぼᱨ㣄㨢⒱⢆ᮣ㮥⹂㮥㠭㺐㺲ᱨ⢆ⳟ ⯼⻮㋲⹂ᮣ㱸㲓㔋☿☨⼵▘⥙Ⰿ☤☨⢆㗁⏥㮥㬥☨ᱨ☾ 㮥ᱶ㣄⏥⪹㚞⍏Ⰶ㔋☿㙭⼗㖬ぼᱨⓥ➧㖟ⲿ㱸㙭ᱨ⭆㔋 ☿⢄㚗⼗㣄㖬ぼᱨ㚱㮾㣄⢆╰⹽㱸㸆㬥☨⢗⳯ᮣ☾✠ᱶ 㣄⏥ㅢ㚞⍏㢼㢼㝘ᱨ◐⪹⒩ㄲᮢ⏥⪰▖ᱨ㚱㮾㢼㝘⏥ㅢ 㗁㣐⏋㔧㯡ᱨ㣄☨⢆╰⹽ⳟⶄ⏥☡㸆㨗⛍㣩ᮣ㣄☨⢆╰ 㗁☟⢄ⓞ⹂☨㬀╰ᱨ㬀╰ⲿ㢶㽶㩌㗈ⳟ⍐⒱㎺㽳ᮣ㣄⢘ 㔋☿Ⰶ☨⪈ᱨ⏥⤸㗁ⶮᮢ㗁㨔ᱨ␤㔶ⓞ⹂☨⢆╰Ⓧ⫏⻲

㗁⧶▙☨ᮣ☕㐹ᱨ㣄㗁㗖⥙㯞⹤㫡⼃ᱨ㣄☨㴓㵘㗁㎺♛ 㣄☨㴓㵘㗁㎺♛ 㮔㽴㐹ᮢ⧝㝳ᮣ㨢㾗㑉㯞⹤⫑╇㟜㟜㮔㱸ᱨ⏯ㅢ㷶ⓞ㾎 㗄⧩╰☨㎺♛⹂ᮣ 问:在这次演唱会前您主持的乐曲讲解讲座里, 您说诗班是尊严的事奉者,可否请您在这里再做一番诠 释? ▖ᱶ⧶✂㑉⛶㲂㖥⊎☨㦆㦣⡮☡㱯㨲ᮣ☕㜞㠙㐩 ⏩㖥⊎⛞⏥⮑㖫ᱨ㣄㦛㟜⼗ᱨ㗁㔋☿ⶄ⏥㙫㬇ᱨ⏥㮔㸆 ⛍㣩ᱨ⏥Ⱗ㗖㸆㬥☨㦇⭖⼗ᱷ⭞㐹⏥㮔⼗ᱨ㑌⧨㑉⛞㣐 ➈≿㚴⯼⻮㋲⹂ᮣⳟ㦡㮘噷ⶄ㣐⪀⥗㗱⏥㙫㬇ᱨ㔶㵀ㅍ ✛⏥ⰵ⥗㽳ᱨ≿㚴ⶃ♘ᮣ✚㣄ᱨ㵘㗁㵀⊕㬉Ⱁ㙦ᱨ㖣➪ ☨㴖⛃☨Ⱋ㓧ᱨ≿㾗㊹➥ⱌ⹂ᱨ㵜⭩㬤➶㮥㬥ᮣ㚱㮾㣄 㙭㮔㾖㮥⢔㱸㾐㫻☨㖼⟎㸃ᱨ㮔㑍㖰㮥⢔⛊㢭ᱨㅍⳟ㗁 ⺉㢦㑉☨㔩➽ᮣ☕ⓝ⺉㢦㑉㔩➽ᱨ⏥㺝Ⓩ⡽✚㎒⌛㽓ᱨ 㮥㔶㮥㖺ᱨ■■㫿㩦ᮣ⺉㢦㑉╹㢦⹹⵺⥙㚳わ☨⡸㢭ᱨ 㟠㬥☨ᱨ㣄㑥⥗㈠㐣Ⱐ㗣ᱨ㣄ⳟ㋈⪍⼗⺉㢦㑉☨㴢ᱷ⺉ 㢦㑉㗁⤸㦇⭖☨ᱨ㚱㦇☨⭖㣡㗁㣐䯤╩ᱨ⯵ⶅ㢲㔶☨ᱨ 㣄ⳟ㗁≿㯞⹤☕⭖㣡㦇⢖㔋☿ᱨ⭖㣡⌧㔋☿ㅉ㐣⨍ᱨ㖝 㥲☨㑒㗁⯵ⶅ☨ᱨ⶙Ⓖ☨ᱨ㱴㑥㖥⢆ᱨ㗁㮔㑁㑉☧⧝╌ ☨ᮣ㚱㮾ᱨ㖥⊎㮔㱸⺉㢦㑉☨㑍㖰ᱨ☕㑓㚳わ㚱㾖☨ᱨ 㸡㗁㣄わⱅ㑓㚱㾖☨ᮣ 问:如使徒保罗一样,您身上有一根刺,就是眼 疾的问题,只剩单眼视力,请问这眼疾给您带来什么冲 击?是正面,还是负面的? ▖ᱶ⛞㱸ᮣ㔋☿㑁㣄ⶄ☡⏥㽴㱱ᮣ㣄⪹㦛ᱨ㣄㦆 㵀㺝㱸㸆㬥☨㮥➽⻲⼋ᱨ㮔㱫㵀ㅊ⹽⌴Ⱓ㺗☧ᱻ㣄㺝 㱸㮥㺝㬇ᱨ㱎⡡ⶄ㾎㺺㮔☨⛍㣩ᱨㅍ㖬ぼ㗁㾎㺺㮔ᱻ 㣄ⳟ㦛ⶄ㖟ⲿᱷㅍ㣄㱎⡡㨢㖬ぼᱨㅍⳟ㨢㔋☿☨⢆ᮣ 㣄≿㑉㔶☨㸆⢔㙫㩠≠㈉ⓞ⹂⼗ᱨ⏥㐹ᱨ㮪㣄☨⢔ 㩂ᱨ㣄⪹≠㈉⼗㩛✂⏥㗁㔋☿㚱㥢㴩⫊⏥㩖㮔☨⛍㣩ⱌ ⹂ᱨ≿㣄☨ⲽ⻲㱫㵀⍜☨☼➝㐣ᮣ㚱㮾ᱨ㔋☿㱫㸆⢔ ➝➈㑁㣄㐣㾖㾎㺺㮔☨㖼㎩ᮣ㣄㗁㮥⢔⧶㑍㸊☨㑉ᱨ ᱨㅰ☨㖫⭺ᱨ㣄ょ㝢㵍㔋㾖㠞Ⱐ⪹☨㖼ᱨⳟⓞろ ☡㮥⭨➙♎ᱨ╹♇⵺㖶⍌㎺☡ 㠡 㔋ᱨ♇ᮣ㺐⨍ 㱸ያ㐣⿆㯞ᱨ㱸㖫Ⱐ⶞ᱨ⏥㐹ⳟ☡Ⱐ⪹☓⡴㎙☡⼴⒧ ᱨ♇ᱨ㸆㬥☓ⳟ㗁☾✠㝢㣄㮔☡➙♎⡢⍌☨㎺㽳ᮣ㣄 㨢☡㖬ぼ⒴⛪ㅞᱻ㨢☡⻸➙♎☨ⓠ㖠⛞㈠ⓞҍⶄᱨ㙭ᱶ ㅩ㸆㬥㜡㨯ⶰ⼗≷ᱝ㨢☡㮥⢔⒴⛪ᱨ⧶✂㣄☨⊪⥘⛞⭚ ☡㸆⢔➙♎ᱨ⻸㷶㣄☨♋⪈㮜▘☡➙♎⹂ᮣ㙭㖯㵀ᱨ㱸 㟫ㅚ☨㑉⏥⭜㋦㗷ᱨ☏㦡㣄㸆㬥㑍㸊ᱨ㐩㑉㟪ⱌ㐣☨㑉 ⧶ㅗ㷶ᮣ 问:最后,您对新加坡华文教会的圣乐事工前景, 特别是会众唱诗方面,给我们什么提醒? ▖ᱶ㣄ⴇ☧⪹㺼⛶⒒⢆㸊☨㮔㱸㨹㐢ᱨⰠ⪹㮔㱸㯏 㣣⢖⪹㺼㺨㵒⒒⢆☨⪏ⳅᮣ㣄㸆╴⹂ᱨょ㝢⛞⪹☡㮥⢔ Ⱐ⪹㐣ᱨ㣄➂㦆Ⱐ⪹㽪㴚⏥⤗ᱨ㮜ゃ㖬ぼ㴺㈤㑉⏯ᱨ㗁 㮥㊮㓯ㄴᮣ㣄㵀㜞㠙☕Ⱐ⪹㽄㜹㯞⹤㖠㖫ᱨㅇ㖠㙭㮔⒒ 㖬ぼ⢆ᱨ㣄⼉㑻㝢ⳟ㨢⼗ⓞҍᱨ㢼㝘ⳟ㗁㮔㱸㑉㵀㨢ᮣ 㚱㮾ᱨ㱸㟫ㅚ☨㑉⏯㗁㱸☨ᱨ㢼㝘㗁⶟⏥⶟㥲⤂⟒ᱨ✚ Ⱐ⪹㱾㱸ゃ㱸㐣㫜㷶⪹㨢㋙☨㑉ᱻ

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Land Lease Extension - The Kum Yan Story

ă&#x2026;°ă´¨ă&#x2018;&#x201C;â&#x2DC;žâą&#x20AC;âŞ&#x201A;ă&#x2018;&#x2030;ă&#x2026;° ăŻ&#x201C;⪚⭯â&#x2013;&#x2122;â&#x2030;ťăŽ&#x17D;ă&#x153;šâłŤă¨žă&#x2013;Ťáą¨ă&#x17D;ąăĽ¸ă&#x201D;śâŤ&#x2030;â&#x160;&#x2019; ă?˘â&#x2DC;¤ă&#x153;šă&#x2018;&#x2014;㲌ăş&#x2013;ă&#x2013;źáą¤â¤&#x17D;ă&#x2013;źâ&#x;&#x17D;ă&#x2026;°áąĽáŽŁ

Our mouths were filled with laughter; our tongues with songs of joy. Then it was said among the nations, â&#x20AC;&#x153;The Lord has done great things for them. (Ps 126:2)

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KC Wong Chairman of KY LCEC

n what has been described as a work of God, Kum Yan Methodist Church (KY) recently raised nearly $6 million for a lease extension.

I

funds needed for the extension with My people in KY. They love Me. They love My church. They will draw from their accounts for this purpose.â&#x20AC;?

The story begins with a momentous gathering on 12 November 2009, when KY leaders and pastors met at the Upper Room, waiting and seeking the Lord: â&#x20AC;&#x153;Are we the generation to extend the KY land-lease? Or should we leave it to next generation of leaders to do so?â&#x20AC;?

Resting on this promise, the leadership unanimously agreed to not borrow from any available sources for the lease extension, but to trust God to move the KY people to provide to this need fully.

The leaders came out of the meeting in full agreement that the Lord desired that this generation to extend the lease, so that God would have unfettered time and space to do an even greater work through the next generation. Several other prayer meetings on this matter took place after this, in which the leaders waited upon God for further instructions on how and when to apply for the extension. In one such meeting, God impressed upon them the following: â&#x20AC;&#x153;I have already deposited the

Towards the end of November 2012, they again heard from God to commence the extension process. The application to the Land Authority was submitted after 10 March 2013 â&#x20AC;&#x201C; KYâ&#x20AC;&#x2122;s 95th Anniversary. They embarked on an adventure of faith and journey of perseverance as one KY Family. On 19 March 2014, the Government gave in-principle approval to extend the lease for another 15 years â&#x20AC;&#x201C; making it a new 30-year lease, the maximum tenure allowed for religious buildings: 1 Queen Street will be the home of KY at least until 2045. However the church was given until 30

July 2015 to pay the extension premium. God may not have intended KY to be a mega-church. But God definitely wants to see a mega KY people â&#x20AC;&#x201C; mega in faith; mega in love for God; mega in obeying God and trusting Him. Mega in giving! Fund raising started on 1 August 2014, for the $5,831,000 extension premium for the land at 1 Queen St â&#x20AC;&#x201C; over 40,000 square feet of built-up area. Throughout that time, KY people were rallied to daily synchronized prayer at 9.45 pm for God to move the hearts of the KY people to give. God stirred their hearts to give generously and sacrificially, week after week unabated. On 26 July 2015 â&#x20AC;&#x201C; four days before the deadline - the full $5,831,000 was collected, with much more to come during the several weeks which followed. God is faithful forever and ever! The new 30-year lease will be dedicated to God during KYâ&#x20AC;&#x2122;s 98th Anniversary in March 2016. ss

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Hymns & Songs

Hymns & Songs

100th Anniversary

OF

Fanny Crosby Mary Y.T.Gan MSM Founding Principal (Retired)

Fanny Crosby, one of the most prolific hymn writers and poetess in history, a caring home mission worker, passed on to see her blessed Saviour in heaven at the age of 95.

“Queen of Gospel Hymnody” his year marks the 100th anniversary of the death of Frances Jane Crosby (more popularly known as Fanny Crosby) in 1915, so we should pause to celebrate her life and ministry.

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Known as America’s “Queen of Gospel Hymnody”, Fanny wrote more than 8,000 hymns. Many of us are familiar with her hymns that are still sung today: “To God Be the Glory,” “Blessed Assurance,” “Saved by Grace,” “Draw Me Nearer,” “Safe in the Arms of Jesus,” “All the Way My Savior Leads Me, ” “Jesus, Keep Me Near the Cross, ” and “I Am Thine, O Lord. ” A Challenging Childhood A member of the Methodist Episcopal Church, Fanny Crosby was born in New York on 24 March 1820. As a baby (six weeks), she had an eye infection which an incompetent doctor treated by placing hot poultices on her red and inflamed eyelids. As a result, Fanny became blind for life. A few months later, Fanny's father became ill and died. Widowed at 21, Fanny’s mother, Mercy Crosby became a maid to support the family while Grandmother Eunice Crosby took care of little Fanny. Eunice became Fanny’s eyes – vividly described the physical world to Fanny, helped her developed her descriptive abilities, explained the desc Bible to her and taught her how to pray to God for knowledge. Fanny would later writte, “My grandmother was more to me m than I can ever express by w word or pen” (“Fanny Crosby,” www w.Christianity.com) The New York Institute for the Blind Fannyy spent twelve years as a student iin the New York Institute for the Blind and upon completion of herr training taught language and history there from 18471858 8. She married Alexander Van Alsty tyne, a blind musician, also a stud udent turned teacher at the same sch chool in 1858. They had a child the following year but the baby th

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evidently died in early infancy. It must have been a very painful episode as she never discussed this event with anyone throughout her life!

such adverse circumstances with gratitude and thanksgiving? Her faith and trust in God could be glimpsed from the following verse she wrote at the age of eight:

Care for the Lost and Needy After her marriage, Fanny left the Institute, but she did not find her true vocation in writing hymns until her early forties. She had a contract with the publishers Bigelow and Main to write three hymns a week for use in their Sunday school publications. Sometimes she wrote six or seven hymns a day. She and her husband could have lived a comfortable life, but they chose to give away anything that was not necessary to their daily survival to live in a small, cramped apartment in Manhattan's Lower East Side, near one of Manhattan's worst slums. Fanny was zealous and generous in her efforts to help the people around her. While best known and remembered for her hymns, Fanny considered herself a home mission worker, spending several days each week in New York’s slum district counseling and taking care of the alcoholics, lost and needy. Her heart for mission is a challenge for us to emulate today. This is what she said about her mission work: “It is the most wonderful work in the world, and gives such an opportunity for love. That is all people want-love” (Kenneth W. Osbeck, 101 More Hymn Stories).

Oh, what a happy child I am, although I cannot see! I am resolved that in this world contented I will be! How many blessings I enjoy that other people don't! So weep or sigh because I'm blind, I cannot - nor I won't (“Fanny Crosby,” www.eaec.org)

Positive Attitude and Thankful Spirit Fanny’s positive attitude and thankful spirit towards what we normally would consider as “tragedy” or “adversity” is beyond our comprehension. She has every reason to complain and be bitter about her life and circumstance - blindness and loss of her father and baby at an early age! And yet, no, there was no self-pity or bitterness. Instead, she viewed her blindness as a blessing in disguise. How would we react if we were to be in her position? Can we face

This very positive outlook and contentment remained as Fanny’s “motto” throughout her life. She was not angry with the incompetent doctor that caused her blindness, neither was she bitter about losing her father at a young age. She lived her life to the fullest and reached out to help the lost and needy! About her blindness, she even said: It seemed intended by the blessed providence of God that I should be blind all my life, and I thank him for the dispensation. If perfect earthly sight were offered me tomorrow I would not accept it. I might not have sung hymns to the praise of God if I had been distracted by the beautiful and interesting things about me (“Fanny Crosby,” www.eaec.org). Called to Glory Fanny Crosby, one of the most prolific hymn writers and poetess in history, a caring home mission worker, passed on to see her blessed Saviour in heaven at the age of 95. On her grave in Bridgeport, Connecticut, there is a simple little headstone with the name "Aunt Fanny," and these words: “Blessed assurance, Jesus is mine. Oh, what a foretaste of glory divine.”

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Sharing

Sharing reach the summit, I saw God’s wonderful and beautiful creation - the majestic mountain, the clouds and even the little squirrels we saw on our way up. Another thing to thank God for, was protecting us from the earthquake. I believe it is only by God’s grace that we were saved from the earthquake. This trip was definitely an eye-opener and also an important reminder to me that our God is a Powerful God and he is also our Provider and Protector. - Bernice Yap Setting out to the high mountains of Kinabalu, I was looking forward to encountering God through the whole mountain climbing experience and also through His majestic creation. This came true early. While we were on the bus travelling to the foot of the mountain, we saw the full arc of a double rainbow. We were in awe and felt assured of God’s promise that He is always with us, watching and protecting us.

Testimonies from the

Kota Kinabalu Trip W

e set off to conquer Mount Kinabalu, but we had a life-changing experience of God’s grace in close proximity.

A team of 12 from Paya Lebar Chinese Methodist Church headed off in June 2015 to climb Mount Kinabalu, to raise funds for the Cambodia Mission trip. After less than 12 hours of descent from Mt Kinabalu, an earthquake struck, leaving a total death toll of 19. Included in the figures were our ferrata guide and the Tanjong Katong Primary students whom we briefly spoke to as our paths crossed. It felt so surreal to be blessed with God’s protection; however, thoughts of “why not me, but them?” kept running through my mind. But God spoke to me deeply as I was reading his words one day: “As the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” ( Isaiah 55: 9 )

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Because our father in heaven is so great and almighty, we can never fathom why this disaster happened. But I was reminded that God’s plans are perfect and he needs us to put our total trust in him. Having experienced his grace and mercy first-hand, I proclaim that I am alive today for the sole purpose of glorifying God and to advance his kingdom!

I hope you don’t have to ever experience similar experiences before you start to cherish this Gift of life that we are blessed with. Don’t just agree with this sharing then move on in life. Stop now, and think of the people you love and maybe just drop them a text to say “Jesus loves you, and I love you too!” - Joshua Huang

- Wang Shimin We were there on the mountain less than a day before the quake occurred. Prior to this incident, I was jaded by the countless deaths and tragedies I see on the news daily. This experience made all these misfortunes real. I could relate to the pictures and videos shared on the media. These were places where I’ve slept, paths I’ve hiked and walls I’ve climbed. And this made me really cherish this gift of life.

Before the Mt KK trip, I was mostly scared as I did not know what to expect for the climb. The trainings were tough for me and the days leading up to the trip were filled with anxiety upon what was to come. However, I thank God that it was a good trip as I had many new experiences. I am thankful that He has provided climb buddies who were very encouraging and helpful as there were times when I felt like giving up. It was indeed an amazing trip, and even though I was not able to

The ascent and the descent were challenging yet meaningful for me. Different terrains of the first 6 km signified to me various stages of our lives. Each stage posed a different challenge, but rest huts at 1 km intervals were set in place for us to rest, recharge and push on forward towards our goal. Other life lessons about perseverance, and the importance of having encouraging teammates along the way were integral parts of my overall climbing experience.

᯶Uncle Philp Chong (on top) and Wang Shimin enjoying the Torq.

᯶At the Peak-Freda Lee(from left),Caleb Chua, Uncle Keno Tan, Uncle Eric Foo and Uncle Jimmy Goh.

- Caleb Chua On the ascent to the mountain, there were many times that I wanted to give up and just stop climbing due to the difficulty of the climb. However, every time that feeling came, I would say a small little prayer and God would empower me to keep climbing. After learning that there was an earthquake just one day after our descent, I was simply amazed with our Living God. Until now, I still wonder whether it was pure coincidence that we made it out alive, or was it divine intervention that we came down 12 hours before the earthquake. It was definitely the latter. Through this, I have experienced a miracle firsthand in my life, and that God is watching over us, each and every step of our way. - Nathanael Chong

᯶Joshua Huang at the starting point of the Walk the Torq. ss

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Sharing

Sharing

Faith Life Collide L

ife doesn’t always work out the way one expects it to.

Growing up, I had grand ideas of adulthood, referenced from pictureperfect characters from popular television sitcoms. In reality, there is no dream job, relationships are never easy, and adult responsibilities are never-ending. Married life doesn’t stay in the honeymoon phase forever and motherhood was never the bliss and ease that celebrity-mom interviews seem to promise. When the children came along, I was disillusioned – with life and with God. Both

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my boys, ages 7 and 8 were diagnosed with autism as toddlers. D, my firstborn, enjoys school-life in a mainstream primary school, only needing minimal guidance in social interaction. E, my younger son, has lower-functioning autism. He does not speak and needs assistance for many activities of daily living. People say different things to me when they find out both my sons have autism. Their responses range from sympathy (feeling I’m really unlucky), to indifference (don’t know what to say). Many share well-meaning advice (sometimes unsolicited) or the latest feel-good post about autistic prodigies. Some think that because I’m a doctor, I’m well-equipped to help my boys. They couldn’t be more wrong. It was a steep learning curve and I spent many nights researching about autism to understand my sons’ problems, attended many trainings and spoke to professionals. I focused on helping D (who was diagnosed earlier), who showed improvement even before he started early intervention. E, however, progressed very slowly. Many people on meeting D now, often tell me that if I did not mention it, they would not have suspected he is autistic and even congratulate me on “having done a good job”. I could never shake that phrase off even after all these years. Why was it a good thing that D seems “quite normal”? What does that make E, who is still obviously autistic? Was it really my good work? I applied everything I learnt with D onto E and till today, I’m waiting for E to progress just like his brother. Why? Simply because no two people with autism are alike. They all have problems with social interaction, communication and flexibility but these challenges manifest differently in each individual.

I knew the theory but I wasn’t ready to accept it. I wanted E to progress just like D had, so that life would return to some form of predictability for me again. I wanted to be in the driver’s seat, and know the exact twists and turns of the road ahead. I wanted to “do a good job” to help both my boys. The reason why that phrase jarred me, and how different my boys turned out, was because God was reminding me that much as I wanted a good job to be done, that role was His, not mine. His ways are higher than mine, and my role was to trust Him to work all things for my good. As I grappled with the challenges of motherhood and autism, I was overwhelmed by helplessness and hopelessness. In E’s case, I had no control over his progress – Will he call me mommy? Will he become independent? What will happen after I die? Am I doing enough for him? At my lowest point when there was nobody I could seek assurance from, I turned back to God. I cried and questioned Him and I still don’t have the answers. But at the end of each wrestling session, God never lets me go. He reminds me again and again that His plans are to give me a hope and a future. Because of autism, God’s powers will be displayed in my boys for His glory. God has worked a change in my outlook that I don’t think possible. By God’s grace and the encouraging influence of my husband’s indomitable positive spirit, I turned my eyes away from these worries to fix my gaze on Jesus and His love. Today, I can say with confidence that my hope is in God, not a hope fraught with uncertainty but a hope that I can stake everything on, because God is on this journey with us. As my husband and I journey on this path less travelled, we’ve experienced first-hand what it means to be stared at, rejected, and judged. Being on the receiving end of such public reactions, our views of acceptance were also changed by God. We know that God did not give us two autistic boys for us to wallow in self-pity and bitterness. We are called to share that autism is not an abyss of hopelessness and that the boys are not a mistake. We are called to raise awareness both in and outside the church and to share the hope and security we have in Christ even when life takes an unexpected turn.

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Conference Focus

Church Profile

Sengkang Methodist Church

Celebrates 15 Years Mission statement of SKMC – To Seek and bring br ring the lost loost into the Kiingdom ngdom of God, and Make them into fully fu ly devoted disciples disciple les to continue conti tinue the mission of Christ. hrrist.

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engkang Methodist Church (SKMC), a joint effort of the whole Chinese Annual Conference (CAC), celebrates its 15th Anniversary this year with special tribute and timeline walls that will be on display at Annual Conference. Formed through the collaboration of three churches, Gloria, Hakka and Paya Lebar Chinese Methodist churches, SKMC was birthed in the year 2000 and funded jointly by the 16 CAC member churches. Gloria was merged with SKMC.

Recounting the story of how SKMC started, our founding member Ms Lai Choy Fong (our current MMS missionary to China) shared how God had opened the doors for CAC in 1999 when the Government released a religious use site in Anchorvale . Recognising the financial limitations of the individual churches to do church planting, she shared that God had indeed graciously brought together all the various factors to converge in a miraculous way. The building of the church took a full two years and we moved into our new home in December 2002. In celebration of our 15th Anniversary this year and in thanksgiving to God for the work of our pioneers, we set up tribute walls featuring photos and testimonies contributed by our members. A timeline wall that posts

L Raymond Khoo Sengkang MC

a graphical account of defining moments in the history of SKMC also serves to remind us of our shared past – how the vision for SKMC was birthed, the formation of the Church Building committee, the Fund Raising team who rallied support for finances and prayer, right down to the building of the four-storey complex. It was truly a test of faith and a testament to God’s all-surpassing goodness! These walls were on display during the Annual Conference held 8-11 November, for all delegates to witness and write their well-wishes for SKMC. The many changes in the landscape of Sengkang have created a more vibrant town, making it an exciting place to be in. New schools, community clubs and social amenities have sprouted with the development of new homes. With over 40 percent of the residents in our vicinity having moved in only in the past five years, this presents us with a great opportunity to reach out to our growing community. We see a great need to reach out to them and have been carrying out activities at the grassroots level to build relationships and enhance our visibility in the neighbourhood.

ay Ministry Staff (LMS) from the CAC churches had a time of fresh encounters at their much needed three-day retreat in August at Le Grandeur Palm Resort. This retreat afforded them an intentional time to rest and recharge from the busyness of ministry, by spending time with God, learning from His Word having fellowship with other LMSes. There are seldom opportunities for LMSes of CAC churches to meet up, so we are thankful that this retreat allowed us to spend time with each other. It was indeed a treasured time of bonding as we shared freely about our own journeys with the Lord, and offered mutual encouragement in the joys and struggles we face in ministry. We had the privilege of listening to Pastor Henson Lim expound God’s word. He pointed us to see that, when the Lord took Israel out of slavery in Egypt and into the Promised Land, His presence was not only with them but His presence also went ahead of them. We were then reminded that God has always been faithful and would never fail.

As we look back upon our own lives and reflect on our ministry experiences, we see that God is faithful indeed! He is ultimately in control and we can expect His Will to be done across the ministries where He placed us to serve. We were grateful and thankful to God for placing us in our specific ministries for His purpose. And we affirm that as God continues to enable us for ministry, He will preserve us through it! The retreat ended with God’s Word challenging us in season: to work less from a place driven by tasks, programmes and results, but rather to be counterintuitive, by working from a place of obedience in following the Spirit’s prompting and direction. We seek your prayers as we take these fresh encounters, revelations and assurances received at this retreat and put it into practical application. A word of thanks to the organising committee for pouring in their time and effort to make this retreat a truly meaningful one, as well as the support given by our churches and pastors to truly enjoy this time of rest in the Lord.

Fresh Encounters

With our current membership of 806, we have seen how God has brought so many constituents into our midst and are excited to see potential growth in the next 15 years. Our President, Rev Dr Chong shared in his address at our Anniversary service that we are called to love God and to love our fellow men. He exhorted us to stay true to this call and demonstrate the sacrificial love of Christ to everyone.

-CAC Lay Ministry Staff Retreat Mervin John, Amos Lau & Joyce Ling Grace MC

We believe that God has placed us strategically to be: t B MJHIUIPVTF UP PVS DPNNVOJUZ o TIJOJOH UIF MJHIU of Christ into every home; sharing His love to our unsaved neighbours tB USFF QMBOUFE CZ TUSFBNT PG XBUFS o SFDFJWJOH (PET blessings and bearing fruit in & out of season t B WJCSBOU XFMM PG TBMWBUJPO o CSJOHJOH SFGSFTINFOU to the weary and life to all who partake of His living water May you pray along with us for the work of SKMC – that we will nurture a generation of disciplemakers who will serve with passion, reaching out in love to bless our community. To God be the glory for the things He has done and will do through us!

᯶SKMC Dream wall ss

᯶Great food

᯶ Interesting activity

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Pastoral Sharing

Conference Focus

The Coming of George Martzen UMC Missionary

B

World Federation of Chinese Methodist Churches

We are also looking for volunteers who can help in the following areas:

In Charles Dickens’ 19th century story, A Christmas Carol, greed finds its miserly worst in Ebenezer Scrooge, who only begrudgingly allowed his clerk, Bob Cratchit, to take Christmas day off. While the story rightly seeks to convert the grumpy old Scrooge to a more charitable disposition, he is not alone in his scepticism about the holiday.

If you are interested to serve with us, please contact me at cac. boym@gmail.com

The fact is, Christmas is a relative new-comer to Christian holy days. While the celebration of Jesus’ resurrection was generally accepted by the second century, the Nativity on 25 December was not mentioned until the fourth century. There is no direct evidence that Jesus was born at that time.

Young Leaders’ Conference 2016 Rev Jasper Sim Chairman, Board of Youth Ministry

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n July 2014, the team from Singapore attending the WFCMC Young Leaders’ Conference in Taiwan took over the baton to be its host in 2016. The team led by Rev Jasper Sim is given the challenge of bringing 700 young leaders from different countries worship, fellowship, conference and grow together in unity and faith.

As the host nation, we recognize that it is difficult to hold the Conference here at a sustainable and suitable budget. A decision was then made to hold the Conference at Batam, Indonesia - a nearby island, one hour away from Singapore. This makes the 2016 Young Leaders’ Conference unique and this will also be the first time it will be held in both English and Mandarin (previous conferences were held mainly in Mandarin). The Conference will be held from 8-11 July at Harmoni One Hotel & ss

Convention Centre, Batam. The theme of the 2016 Conference is WonderLast㨲㱶⭝ which emphasis is on building the inner life of the young leaders. There will be 3 plenary sessions and a selection of 40 different workshops for participants. With a strong focus on spiritual formation, this conference seeks to encourage and build the young leaders in cultivating a life Deeply-rooted in the Word, Abiding in Christ and Empowered by the Spirit. We hope to raise 200 young leaders to come and be part of this movement. This is especially in light of the fact that Singapore only hosts the event once every 12 years. We welcome young leaders to come and immerse in an international community of believers, interacting with fellow leaders of different cultures and languages and journeying together in ancient paths!

ah, humbug!”

. Photography, Videography, Video-editing, Photo-editing . Trilingual - English, Mandarin, Bahasa Indonesian . Sound Crew

Please continue to keep us in prayer for the following:

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The planning committee to be sensitive to God’s leading and have the wisdom to discern

. Volunteers with the necessary skill sets come forward to serve . God prepares the young leaders

from East/West Malaysia, Taiwan, Hong Kong, Myanmar and Australia as they come for a time of fellowship and refreshing

So why 25 December? Historically, two reasons have been put forward. First, that date may have been chosen to convert older winter solstice festivals. Romans celebrated the birthday of the “Unconquered Sun” at that time, so when they flocked to Christianity in the fourth century it made sense to transform the old holiday to the birthday of Jesus, the “sun of righteousness” (Malachi 4:2; John

12:46). Charles Wesley’s popular Christmas hymn, “Hark! The Herald Angels Sing” praises Jesus as “the Sun of Righteousness”. Second, many early Christians believed that Jesus was conceived on the same date on which he later died. Accordingly, the second century theologians, Irenaeus, stated that Jesus was conceived on 25 March, pointing to his birth in December nine months later. While the actual birthdate remains open to speculation, the mid-winter holiday has gathered many traditional practices, often with natural symbolic links to northern cultures and the experience of winter – evergreen Christmas trees, snow scenes, festive lights, and cozy gatherings. This is because in the northern hemisphere the winter solstice is the longest night of the year, and the typical practice for families has been to huddle together to keep warm and hold off the gloom of the cold, dark night. However, those northern images make less sense in the tropics where every night is the same, or in Australia where the seasons are the opposite. There is no reason to gather inside to keep warm. The northern traditions may

be nostalgic, but they can’t convey the wonder of Christmas in the same way. How do we keep the meaning of Christmas alive in Singapore? First, remember that the Christmas story doesn’t begin just with the birth story, but with the backstory of ancient Israel’s yearning for a saviour. . “The days are surely coming, says the Lord, when I will raise up for David a righteous Branch” (Jeremiah 33:15). Advent, the month before Christmas, is the time to focus on that yearning in our own lives. What are, you, your family and your neighbours most deeply yearning for? Only as you recognize your deep longing for a saviour, will the real meaning of Christmas come alive. Second, know that God has already responded to that yearning by sending Christ, and it is always a cause for celebration. So rather than huddling indoors, Christmas in Singapore is a good time to get outdoors. Join your church’s visitation team, go carolling, or participate in Celebrate Christmas in Singapore events on Orchard Road and Vivocity, 19-24 December. “Joy to the world” in Singapore should be joy in the streets and in the marketplace. ss

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The 40th Session of the Chinese Annual Conference, the Methodist Church in Singapore

Ordination, Appointment cum Closing Service

G

"

lory to God and praise and love be ever, ever given by saints below and saints above, the church in earth and heaven.â&#x20AC;? So sang the 663 participants and 68 pastors, incumbent and retired, in harmony with the pianos and flutes. 2015 Chinese Annual Conference Session came to a close with adulation of Godâ&#x20AC;&#x2122;s great mercy and love. Whatever ordinations and appointments were done in that night would have become part of His plan and His will. â&#x20AC;&#x153;Sentâ&#x20AC;? was the sermon delivered by Bishop Dr Wee Boon Hup at the closing ceremony of the Session. He highlighted the important role of those being sent, by quoting John 20:21, Matthew 28:19 Mark 16:15. Missionaries sent overseas are not the only ones sent by God; all Christians are sent by God. Sending is not due to the

á&#x17D;&#x201E;â&#x20AC;ŤÍ&#x2DC;Ţ&#x201A;â&#x20AC;Ź

needs of men (to whom), but the command of Jesus (by whom). Hence it is by whom, not to whom and His work, not ours. We serve the One who sent us. The calling is not simply a response to seeing peopleâ&#x20AC;&#x2122;s endless needs and the exaggerated tear-jerking images of the media. We must know by whom we are sent, and to where the Sender is sending us. If our ministry starts only with peopleâ&#x20AC;&#x2122;s needs, we will be perplexed. We may feel humble or proud depending on the social strata we are serving. How about Jesus? He humbled Himself and served wherever sent, even to the lowest strata of the society. What does Jesus send us for? First, we are sent to proclaim forgiveness to sinners who will in return forgive others. Second, we are sent to bear the fruit of the Spirit

áŽ?áŤ&#x2C6;

सŕŤ?ŕŚ&#x2021;ྫྷŕŁ&#x17D;១Ӱâ&#x20AC;ŤÜŁâ&#x20AC;Źáź¸

Ë&#x;á&#x17D;&#x201E;

áĽ&#x;δࣟ

á&#x17D;&#x201E;ᣤ

á&#x20AC;?਌á&#x2013;?

á&#x17D;&#x201E;â&#x20AC;ŤŢ&#x201A;â&#x20AC;Ź  á?şá?

ŕł?ŕŚ&#x192;á&#x17E;&#x201D;ἸŐ&#x161;á &#x2014;ŕą?â&#x20AC;ŤŢ&#x17D;â&#x20AC;Źá&#x201D;ŽáŹ&#x2C6;ழâ&#x20AC;ŤŕŁ&#x17D;ྫྷڲâ&#x20AC;Źŕą&#x201E;࣡Ő? Өࣲ̥á?ŹÍ&#x2DC;á Ťá?­áŚ&#x160;

The message by Bishop Dr Wee along with the presentations of combined choirs from Telok Ayer CMC, Ang Mo Kio CMC, Bukit Panjang MC and Charis MC, brought special meaning and great blessings for the evening, especially for the ordinands Dr Edwin Tay (Diaconal Minister), Assistant Pastor Koh Chew Hai (Elder), Preachers Lui Yuan Tze, Lau Chong Yaw and Peace Choi Pyong Hwa (Deacons). The President Dr Chong Chin Chung brought the 40th CAC Session to a close after the reading of the appointments for the three districts and other pastoral positions; and after Ms Wong Pey Wah thanked Sengkang Methodist Churchâ&#x20AC;&#x2122;s Rev Lek Yong Teck, his assisting team and other helpers.

ழҫâ&#x20AC;ŤÚšâ&#x20AC;ŹÓźá&#x20AC;ąĐ?Í&#x2DC;Өࣲ̥á?ŹÍ&#x2DC; 70 Barker Road #05-04, Methodist Centre, Singapore 309936 Tel: 6478 4811 Fax: 6478 4816 E cac@methodist.org.sg W www.cac-singapore.org.sg F www.facebook.com/cac.singapore

Rev Erick Tan Eng Ghee Rev Chan Kok Chuon

TO COMMUNICATE

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as well as evangelism, through our lives wherever the Lord sends us.

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TO UNDERSTAND

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TO WITNESS

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卫讯 CAC NEWS | 12 • 2015  

卫讯 CAC NEWS | 12 • 2015  

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