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Atammayatasara 

   

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THE “MIND” THE ORIGINAL MIND IS WITHOUT DEFILEMENTS, BUT TAINTED BY ACCUMULATIONS

If we want to study Buddhism, we should begin with a, b, c, that the original mind when delivered from the womb, there was no defilement, sense desire (Kilesa), clinging (Upadana), but how do they arise? Consider this as an important subject for the talk today, Saturday, what the heart of Buddhism is. Baby was born with the mind that was empty of defilements, craving (Tanha), or sense desire, the Buddha stated. But then the mind is effected by the good taste receiving from the six senses (Ayatana), creating sense desire, craving (Tanha) as to that feeling (Vedana), sense desire, then become the clinging (Upadana). I want this or that as mine, defilements arise--greed (Loba), hatred (Dosa), and delusion (Moha). Because of the selfishness, greed arises. This is the first defilement; not getting what one wants, creating anger (Kodhha), or hatred (Dosa) becomes the second defilement. Not knowing about these things creates delusion (Moha), that is, ignorance, it becomes feeling of enjoyment with delusion. Therefore, babies begin to accumulate greed, hatred, and delusion little by little. When it started, hard to pinpoint, but we can say that as the children grow up, they get to know the feeling, when contacting with sense objects, it may be good-not good, satisfied-not satisfied. If they are satisfied, the desire to have arises, if not satisfied, the desire to getting rid of it. If they are undecided, but still clinging to the value or meaning,

อตัมมยตาสาร 11


doubt and expectation arise. These defilements begin to arise in them. They lost the sense of being empty of ‘self’. Each time greed, hatred, or delusion arises; it becomes “Anusaya,” accumulation. An accumulation of greed is called “Raganusaya”---habit of greed. When it arises each time; it accumulates. Please remember whichever defilement arises once, it becomes an accumulation (Anusaya). If we have hatred (Dosa) once, it accumulates, is called, “Paticanusaya.” If we have delusion (Moha), is called “Avijjanusaya”---habit of ignorance. Thus, we have greed, hatred, and delusion. We build up the habit of the greed, hatred, and delusion all the time. Children would grow up with these habits, till they start to run and become teenagers. How much they would accumulate, just think about it? When defilement arises and disappears, it doesn’t disappear completely. It leaves residue to become trait (Santana). So, let everyone look into one’s trait, what, and how much defilement one accumulates? Any defilement is shameful and should be cut off. Remember that while we are growing up, once defilement arises, it accumulates. Having it again, it accumulates again, depending on that defilement. That’s why we have habits of greed, anger, delusion, fill up to the top of the trait, this is in people’s language. In Dhamma language, it’s called, readiness to arise, nothing stands still. To say that the accumulations stand still in the trait all time is incorrect, according to the principle of Buddhism. But in people’s language, we have to say that

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way; the accumulations stand still in the trait all the time. Everyone has this problem. The more the accumulations, the less of the emptiness of “me” and “mine.” Please understand this well, “good taste”/ “deliciousness,” that contacts with the six senses, creates accumulations, habits for more defilement. When the accumulation increases, it fills the trait. It pushes and flows out. The part that flows out is called “Asava.” It is as if we fill water in a container, until it overflows, or if it has holes, it pushes out, more and more. The more the accumulation, the more it flows out. So, when the feeling of greed, anger, or delusion passes by, it immediately jumps out. That is why the defilement arises quickly as if lightning. Greed, anger, or delusion arises just like lightning, because a lot of accumulations in the trait. The outflow of ‘Asava’ arises easily. Do we know that we are living this way? Our daily life is this way? A lot of accumulations ready to flow out as defilements, as fast as lightning. When we have this problem, what should we do? The way to solve the problem has to be in the opposite. When greed just about to arise, keep it under control, don’t let it arise. There won’t be any accumulation, in stead, the defilement decreases. It creates the opposite effect; the habit of no greed increases one unit. The same is true for anger or delusion. If we have more controls of greed, anger, or delusion, we would have more habits of non- greed, non-anger, and non-delusion. In trying to do so is called, ‘building perfec-

อตัมมยตาสาร 13


tion’ (Paramatha). Who is building this kind of perfection? You all are sitting here, which one of you do know and try to build perfection this way? I’m afraid no one tries all the time, the defilement, or Tanha, then has the advantage, which cause the outflow (Asava). Do use mindfulness and comprehension to control when greed, anger, or delusion just about to arise. Keeping it under control every time. The accumulation doesn’t increase, nor the habits, but the outflows (Asava) will decrease. Habits and perfection (Paramatha) of non-defilement part, the part that leads to Nibbana increases. Therefore, do accumulate perfection (Paramatha), and keep greed, anger, or delusion under control every time it passes our mind. How do we live? Those who live in the village, in the temple, we all have sense contacts through the eyes, ears, nose, tongue, and body. We don’t pay much attentions to them, let them be on defilement side. When defilement arises, it accumulates; it becomes the outflow (Asava), and pushes out as defilement (kilesa), as fast as lightning, every time there is contacts. Now, let me reverse it to “No,” keep them under control: No- greed, No-anger, No-delusion. The accumulation decreases, perfection (Paramatha) increases and defilement (Kilesa) decreases. This is about the heart of Buddhism, a, b, c, which should be the starting point. In the past, we didn’t have interest to study this way, or to start from here. So, it went on different directions. I think at the year-ends we should reflect on this. Is it a shame or is it a joy? This is the heart of Buddhism. When we were

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born, there was no defilement, no “I” or “my”, but it builds up and accumulates more and more everyday, until it becomes habits and outflows (Asava). If we think about it, it’s sad. Let’s try to bring back to the point, where there is no ”I,” or “my,” just like when we were born. The heart of Buddhism is the emptiness of defilement, “I,” or “my”; it’s the original mind of the newborn. But, later we build up new thing, that is, “I” or “my,” more and more, and this feeling builds up. It’s every one of us sitting here. We accumulate “I” or “my” until it becomes defilement and destroys others and us or are troublesome for others and ourselves. Here, in order to know the secret about this subject a little bit more. We have elements: earth, water, fire, air, consciousness that the nature give us as the resources. What the nature gives us, we should develop it rightly. But for some reasons, it’s hard to say. It may be because of ignorance, no wisdom, and no mental development that lead us to defilements and sufferings. When the 6 elements: earth, water, fire, wind, air, or consciousness, has opportunity, it performs its duties, when it does so, is called ‘birth’. The highest level of teaching in Buddhism stated that arising and ceasing of the six elements happen all the times. The Buddha meant that when the elements perform their duties; they are born. When they finish the duties; they cease.

From Dhammanukrom Dhammakosa, by Ajhan Buddhadasa

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Gaviphat Lekutai


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+&  ,(!"  11.00 -12.00 AM C& "&-  06.00 - 07.00 PM +&  (!"  1&$'/?'7 07.00 -09.00 PM ( 4 (!"  %!( (" "# ) The Atammayatarama Website Visit us at WWW. Atamma.org Or email us at: ritthi@yahoo.com (Ajahn Ritthi) Teflint@yahoo.com (Ajahn Santidhammo) Viewoneway2006@yahoo.com (Ajahn Somchai)

 

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 Atammayatarama Buddhist Monastery 19301 176th Ave NE Woodinville, WA 98072 Tel: 425-481-6640


2011-02-MaghaPuja