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STAR CONNECTION Many knowledgeable people believe that the Great Pyramid is “a sign and alter to the Lord of Hosts in the center and border of Egypt”. Mamonides stated that Jacob’s Vision was a prophetic parable to be understood by breaking apart the words. By following this advice, a basis for learning the prophetic parable of Jacob is established 1. 2. 3. 4. 5.

ladder = the pyramid set up on earth = the Great Pyramid top reaching to heaven = star in the head of Ophiacus angels of God = this term applies to stars as well as angels ascending and descending = actions of stars.

Mamonides also said; “In the days of Enos, the son of Seth, men fell into grievous errors, and even Enos himself partook of the infatuation. Their language was that since God has placed on high the heavenly bodies and used them as ministers 2


Qumran and Jacob’s Ladder by Karin Anderson Copyrights 2000-2013 All Rights Reserved

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Jacob’s ladder is considered to be part of the very core of Judaism, and yet remains a mystery.

When the mystery is solved; Qumran’s code will be broken.

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PREFACE: ISAIAH SPOKE OF A SING We can only see it when we turn a map upside down. It is an image which God calls the Face of Jacob. Isaiah 29; 11 Surely your turning of things upside down shall be esteemed as potters clay; for shall the work say of him who made it he made me not? or shall the thing framed say of him who made it he had no understanding? When we obey the words in the book of Isaiah and turn things upside down we see that Zion can be seen from a photograph as a side profile of a man’s face. Isaiah cont’d verse 22-23 Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

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In the secret doctrine of Israel there actually were two faces. One of them was referred to as the Macroprophus and the other the Microprosophus.

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Mamoinides explained the former was the face of the deep and latter was the face of the waters. The Zohar tells us; the Microprosophus lays on the sh’thyiah stone in Zion. The face of the Microprosohus is called “The face of Jacob “and commemorates the time that Jacob laid his head on a stone and had a vision.

Q. Is there a stone? A. YES. It is the cornerstone for the Earth When the face is in its normal position you can see a letter shin formed by the valleys.

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When the face is upright there is a letter shin on the forehead There is also the outline of a hand.

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Knob of Thumb

The valleys of Jerusalem also show the outline of a left Hand. Scripture says, “If I forget the o Jerusalem I have engraven thee in the palm of my hand.�

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Knob of Thumb

The face is in the hand means, so a letter shin (Looks like our W) on the hand and also the hand.

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Scripture speaks of the face as being in the hand and it will call “the People from afar” This face lays on the shetiyah stone When Jacob put a stone under his head he said, “and this stone I have set up as a pillar shall be Gods house That stone he said was to be the foundation stone out of which the whole world evolved” Rabbi Judah began to expand on the verse And this stone, which I have set for a pillar, shall be God's house. "That stone “, he said was the foundation stone out of which the world revolved, and on which the temple was built. The Judean said how is that possible? This foundation stone was created before the world, to be the point which the world evolved, and yet you say that it is referred to in the verse, “this stone I have set up as a pillar” which indicates that Jacob put it there, this being the same stone of which it is said, and he took a stone and put it underneath his head. (ibid. 18) A further difficulty is that Jacob was in Bethel and the stone was in Jerusalem. The 11


Judean said, Regarding your remark that Jacobs stone was the foundation stone, I have asked you, first, how can that be, seeing that the foundation stone preceded the creation of the world and was the one from which the world evolved, where as Jacobs stone was put by him in its place, as it is written this stone have I put”, also And he took a stone and put it under his head. And secondly, how can the two be identified, seeing that Jacob was in Bethel and the stone was in Jerusalem. Judah then answered it is as though the whole earth was folded up underneath him.” The Judean repeated his question, quoting again the expression ‘that he put’ Said R. Judah to him, ‘If you know of a better answer, say it. The Judean then discoursed as follows. It is written. As for me I shall be satisfied when I wake up in thy likeness (Ps 17; 150)

The Zohar also tells us the Microprophus is the face of Jacob. Jacob became Israel which means he shall rule as God. In effect, Jacob was to become one with the image of God. This would be Jacob’s portion. Explanation; the Kabbalah speaks of four causes; thought, formation being the first two. In the following we see how the deity thought of a Figure of himself.. MH PG-Before the deity created any ideal, any limited and intelligible Nature or any form whatever, He was alone and without form or similitude, and there could be no cognition or comprehension of him in any wise. He was without Idea or figure and it was forbidden to form any idea or Figure of him. But after He created this idea (this limited and existing intellection Nature, which the term Numerations, Sephiroth or Rays are) of the medium, the First Adam Kadman. He descended therein, that but means of the idea; He might be called by the name the tetragammaton Based on a variety of factors, from the above statement we may conclude that before the physical man “Adam” was created an archetypical image was made as the image of God in type This was the first man or Adam Kidman. He is our first link to an alternate and very significant reality. And choose to send his light to indwell. God moved upon the face of the waters, The Zohar describes this move and how God incorporated light into the image. But now as the Infinite light would be to excellent and great to be borne and endured, except through a medium of the Adam Kadman, its most secret nature preventing this, its illuminating light had again begun to imamate in streams out of itself, by certain apertures, as it were, like windows, and which were termed ears eyes nostrils and mouth. God called the image “Adam” In this scene our forefather, “Adam” as not yet 12


created. (His creation is spoken of in Genesis 1-26-28). Adam was made in the image of God and was to have dominion as such The Kabala confirms; Adam Kadman, the Primal or first Man, is the first Aziluthic eminent from the Infinite Light, emitted into the evacuated Space, and from the Infinite light, emitted into the evacuated space, and from which all other degrees had there beginnings. It is called Adam prior to the first Adam was made in the image of God and was to have dominion as such. Isaiah 45;11-12 Thus saith the LORD , the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. “created man” The word here for ‘man’ is Adam FROM THE BEGINNING The face was called the image of God and Genesis tells us Adam was made in the image of God. God said, “ let us make man in our image.” This occurred literally for according to tradition. Adam was made from dust on Mount Zion which was on the Temple mount and thus part of the image itself This face is laid on a stone and commemorates the day that Jacob had a Vision. In the following we see how it is that Jacob on a stone in Bethel was somehow transported to be laying on the foundation stone in Jerusalem Under it are three circles on being called the circle of the earth. So we conclude that it is the image of God. Isaiah 40; 18-22 To whom then will ye liken God? Or what likeness will ye compare unto him? Man melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains. He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved. …: Heb. is poor of oblation} Have ye not known? Have ye not heard? Hath I t not been told you from the beginning? Have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in. the earth.

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According to the Zohar the stone had three circles under it. The third circle which connected to 365 rivers of the world was called the circle of the earth. The book of Isaiah speaks of this face as originally being called the image of God noting he sits on the circle of the Earth

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Zodakite Training Class Welcome, students!

PREFACE DID QUMRAN SEND US A MESSAGE ABOUT JACOB’S VISION? Yes. The Vision of Jacob includes a covenant. Qumran focused hard on this covenant, the blessings of the war recited by all the leaders in the morning before the battle relate to this covenant; “Blessed is the God of Israel, who guards loving-kindness for His covenant and the appointed times of salvation for the people he redeems.” 15


The hurdle Jumped is to see the vision of Jacob and hear the words of Jacob that will redeem Israel. The subject matter is the covenant with Israel, which will be understood to those saints who are to be initiated (having ears to hear) the subject of the host of luminaries. Who is like Your people Israel, whom You have chosen for Yourself from all the peoples of the lands; the people of the saints of the covenant, learned in the statutes, enlightened in understanding [ . . . ] those who hear the glorious voice and see the holy angels, whose ears are open; hearing deep things. O God, You have created the expanse of the skies, the host of luminaries, the task of spirits and the dominion of holy ones, the treasures of Your glory [. . . ] clouds Maimonides said: “In the days of Enos, the son of Seth, men fell into grievous errors, and even Enos himself partook of the infatuation. Their language was that since God has placed on high the heavenly bodies and used them as ministers, it was evidently his will that they should receive from man the same veneration as the servants of a great prince justly claim from the subject of the multitude Impressed with this notion, they began to build temples to the stars, to sacrifice to them, and to worship them, in vain expectation that they should please the creator in these things. At first indeed they did not suppose the stars to be the only Deities; but adored in conjunction with them the Lord Omnipotent. In the process of time, however that great and venerable Name was totally forgotten, and the whole of the human race retained no other religion than the idolatrous worship of the host of Heaven.” Morals and Dogmas The Dead Sea Scrolls have been referred to as “an interesting writings of a cult that lived long ago”. It is impossible to judge what they wrote, unless we understand the language it is written in. But the question naturally arises, how shall we do this? The most eminent authorities on the subject are still uncertain as to the true meaning of Qumran theology, its doctrines and tenets. Writers generally agree, however, that Qumran language; is coded. It has been concluded that the true Zodakite Priesthood dwelt at Qumran along with a group of initiates of Jewish mysticism. Most scholars call them Essenes. It has been suggested that they were Masonic. Proceeding from this assumption we proceed to examine under 16


a new light. This light is a language called “mysticism.” This knowledge was known to Jews and to Christians. The study of the certain king is called Merkabah wisdom. Masonic illumination is based on initiation into these mysteries. Today Christians are being taught a gospel of grace. Yet, Jesus did preach about a gospel of the kingdom. He explained, “The kingdom of heaven is like unto a certain king,” Our goal is to turn back the clock to a to learn how, God has placed on high the heavenly bodies and used them as ministers Quote from, “Some Early Elements Essenism.” p.16-18 THE Old Testament is the fountain-head of Judaism. Hence if it is true, as is contended in a previous page, that the Old Testament contains mystical elements, then the starting-point in any treatment of Jewish mysticism on historical, or even semi-historical, lines must be the Old Testament…Isaiah's vision of a God 'whose train filled the Temple'--an emblem of the Allinclusiveness of Deity, of the presence and the working of an all-embracing Spirit of Life; the ecstasy of an Ezekiel lifted from off his feet by the Spirit and removed from one place to another; the fact of prophecy itself--the possession of a spiritual endowment not vouchsafed to ordinary men, the endowment of a higher insight into the will of God;--all these represent a stage of first-hand, living religion to which the name of mysticism is rightly and properly applied. The earliest beginnings of this mysticism are usually accredited, by modern Jewish scholars, to the Essenes. ….Although it is exceedingly difficult to know what the Rabbinic term equivalent to 'Essene' is, it is not hard to deduce, from names and phrases scattered throughout the Rabbinic records, a theory that there existed as early as the first Christian centuries either a distinct sect of Jews, or individual Jews here and there, who combined mystical speculation with an ascetic mode of life. ZODAKITES Our instructors are the true Zodakite priest that will somehow return to power again after their story is told. It is very clear that they will be the priest when the tribes return. But these priests have no special; status at this time. Ezek 48 148 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the 17


border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side unto the west side, a portion for Judah. 8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.10 And for them, even for the priests. Along with the apparent travel of the sun he rises with the sun.

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THE PURPOSE OF THIS STUDY The purpose of this study is to describe the purpose of the Earth from its broadest prospective. Only then can we realize how Qumran became active participants in that purpose. The heavens depict a drama based on an idea of a kingdom of heaven Jesus/ Y’shua said in the Lord’s prayer ; Thy Kingdom come, thy will be done on earth as it is in heaven Jesus said; “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” MERKEBAH WISDOM The subject has to do with Merekabh wisdom. Manly Hall speaks of the pyramid as a symbol of the Merekabah “Some Early Elements Essenism.”p.16-18 The Old Testament is the fountain-head of Judaism. Hence if it is true, as is contended in a previous page, that the Old Testament contains mystical elements, then the starting-point in any treatment of Jewish mysticism on historical, or even semihistorical, lines must be the Old Testament…Isaiah's vision of a God 'whose train filled the Temple'--an emblem of the All-inclusiveness of Deity, of the presence and the working of an all-embracing Spirit of Life; the ecstasy of 19


an Ezekiel lifted from off his feet by the Spirit and removed from one place to another; the fact of prophecy itself--the possession of a spiritual endowment not vouchsafed to ordinary men, the endowment of a higher insight into the will of God;--all these represent a stage of first-hand, living religion to which the name of mysticism is rightly and properly applied. The earliest beginnings of this mysticism are usually accredited, by modern Jewish scholars, to the Essenes. ‌.Although it is exceedingly difficult to know what the Rabbinic term equivalent to 'Essene' is, it is not hard to deduce, from names and phrases scattered throughout the Rabbinic records, a theory that there existed as early as the first Christian centuries either a distinct sect of Jews, or individual Jews here and there, who combined mystical speculation with an ascetic mode of life. Joseph was undoubtedly initiated. After he had interpreted Pharaoh's dream, that Monarch made him his Prime Minister, let him ride in his second chariot, while they proclaimed before him, ABRECH! 1 and set him over the land of Egypt. In addition to this, the King gave him a new name, Tsapanat-Paänakh, and married him to Asanat, daughter of Potai Parang, a Priest of An or Hieropolis, where was the Temple of Athom-Re, the Great God of Egypt; thus completely naturalizing him. He could not have contracted this marriage, nor have exercised that high dignity, without being first initiated in the Mysteries. When his Brethren came to Egypt the second time, the Egyptians of his court could not eat with them, as that would have been abomination, though they ate with Joseph; who was therefore regarded not as a foreigner, but as one of themselves: and when he sent and brought his brethren back, and charged them with taking his cup, he said, "Know ye not that a man like me practices divination?" thus assuming the Egyptian of high rank initiated into the Mysteries, and as such conversant with the occult sciences. So also must Moses have been initiated: for he was not only brought up in the court of the King, as the adopted son of the King's daughter, until he was forty years of age; but he was instructed in all the learning of the Egyptians, and married afterward the daughter of Yethrō, a Priest of An likewise. Strabo and Diodorus both assert that he was himself a Priest of Heliopolis. Before he went into the Desert, there were intimate relations between him and the Priesthood; and he had successfully commanded, Josephus informs us, an army sent by the King against the Ethiopians. Simplicius asserts that Moses received from the Egyptians, in the Mysteries, the doctrines which he taught to the Hebrews: and Clemens of Alexandria and Philo say that he was a Theologian and Prophet, and interpreter of the Sacred Laws. Manetho, cited by Josephus, says he was a Priest of Heliopolis, and that his true and original (Egyptian) name was Asersaph or Osarsiph. 20


THE WILL OF GOD Looking to the heavens it has been stated; His thought is like a letter entirely written by the finger of God. We will learn how to read this message. Lucifer’s (Satan’s) will - against God’s will. The Bible Confirms; In a passage which concludes with the words, “this is the purpose of the whole earth.” We are able to understand God’s will as it is also recorded in heaven. The passage directly preceding it speaks of Satan who was once called Lucifer who evidently became prideful and asserted his claim to the throne. He said in his heart. vs. 13 · I will ascend into heaven, · I will exalt my throne above the stars of God; and · I will sit upon the mount of congregation, in the utter most parts of the north; · I will ascend above the heights of the clouds; · I will make myself like the Most High. Then God explained his true will and genuine purpose. · I will kill thy root with famine, and thy remnant shall be slain · Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit. Cont’d vs 16. -18 They that see thee shall gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home? All the kings of the nations, all of them, sleep in glory, every one in his own house. In the next verse God identified this angel of darkness with the abominable branch that was split from the tree. · ‘But thou art cast forth away from thy sepulchre like an abominable branch clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot’ There is also to be a righteous branch. Isaiah's vision (mentioned above) of a God 'whose train filled the Temple'--an emblem of the All-inclusiveness of Deity is actually a star man his name is Cephus meaning the branch. Looking to the heavens one can actually see depicted Lucifer/Satan who states, “I will ascend into heaven”. God responds “I 21


will cast you down” During the current age, which the Bible has recorded as 6000 years, there have been two primary pole stars. Thuben in Draco was once the pole star; now the pole has shifted to Polaris in the little dipper. Each one of these isolated examples begins to tell a story that is collective of the future. Creation Story In the beginning “God created” We read in Genesis. The word for created also meant to split wood. The story exists in the heavens The heavenly temple contained the “glory of god”. These were the poles of HIS heavenly tent and the universal and biblical laws both hung on them A Pointing finger If we draw a line between two of the stars in the big dipper and then extend it, this line points to Polaris our current pole star. Astronomers picture this line as a pointing finger. This is a point of clarity. This imaginary finger is one that has been used by boy scouts and shipmen and others through to find direction throughout the years. At a recent planisphere presentation, the audience saw before their eyes, an imaginary finger projected into the heavenly sphere pointing across this pole to Polaris. The finger was not just an image, it was a demonstration of an idea. It was aptly demonstrating the point that god had made .. The law of the universe was that all would revolve around this point; but so very much more was being said. It was not only the point of the heaven it was also the point of the God’s law. Here the creator himself had seeming extended his finger much like Michelangelo had seen gods finger extended to mankind a dome above us . Mankind was lost and it needed new direction. If only they could see the point.

The Law of the Torah · The Hebrew word Torah means the law it also means to aim a finger as if to point. The Torah scroll is referred to as a tree of life and it mirrors the plan of the universe. It consists of two poles with a pointer finger on the right pole and a crown above that pole The constellation of Cephus sits above this pole with a crown upon his head. It is a star picture of a King. As the world revolves around these two poles- time progressed. As time progressed, history unfolded. The poles were seen by the ancients as the wood 22


of the first tree. It was split. This meant that during the course of this age the tree of life could be seen as one pole divided into two poles. Within this history a story unfolded part of this story was written in the first five books of the Bible but it is also written in the stars. The Jews read the Torah in align with the calendar over the course of the year. Yet the heavens are read of over a course of time where a day is as a thousand years. Mankind as a whole has not yet taken the necessary steps to read the message. The first is a process of recognition The second is on of connection. In the past century and especially in the last decade we can say that knowledge has been increased .Many of us have a recognition that there are certain prevailing ideas that have made an impact on society. For example the term e=mc squared would be recognized by many as an idea that Einstein left us called the theory of relativity. Yet, it is likely that few citizens if, surveyed on the street, would be able to explain the concept or explain how it is relative to us. So it is with the Qumran doctrine. One might know the information is Masonic, but miss the necessary points to understand what it is saying to us. So it is that these men in the desert, wrote about a war on earth that would someday come, based on a prototype seen in Heaven. This follows the old axiom as is above so is below. We are being asked today whether or not we should believe them. In order to make our decision we must first be armed with facts. These facts are part of the secret that was only to be given to the Sod i.e. the initiated. Those who do know the secrets are very few. They are not allowed to tell anyone, even under the penalty of death. Yet scripture does say “every thing hidden shall be made known

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Social Studies Jacob had a Vision Joseph built the Vision in a pyramid Zodakites went to cities Joseph ruled over

Our goal is to turn back the clock to a to learn how, God has placed on high the heavenly bodies and used them as ministers Our instructors are the true Zodakite priest that will somehow return to power again after their story is told, It is very clear that they will be the priest when the tribes return. But these priests have no special; status at this time Ezek 48 148 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side 24


unto the west side, a portion for Judah. 8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. Ezek 43 18 And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.

Ezek 48 148 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side unto the west side, a portion for Judah. 8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the LORD shall be of five and 25


twenty thousand in length, and of ten thousand in breadth.10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. Our goal is to turn back the clock to a to learn how, God has placed on high the heavenly bodies and used them as ministers Our instructers, are the true Zodakite priest that will somehow return to power again after their story is told. It is very clear that they will be the priest when the tribes return. But these priests have no special; status at this time Ezek 48 148 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side unto the west side, a portion for Judah. 8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD 26


shall be in the midst thereof.11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. Ezek 43 18 And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering. Ezek 48 148 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side unto the west side, a portion for Judah. 8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.

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Classroom Community Our classroom is the Qumran community Enoch instructed the Elect to preserve books from the ancients for the tribes returning to be the Elect at the time of the end. Our class rules are: Learn what they say and follow directions.

MERKEBAH WISDOM The subject has to do with Merekabh wisdom. Manly Hall speaks of the pyramid as a symbol of the Merekabah “Some Early Elements Essenism.”p.16-18THE Old Testament is the fountain-head of Judaism. Hence if it is true, as is contended in a previous page, that the Old Testament contains mystical elements, then the starting-point in any treatment of Jewish mysticism on historical, or even semihistorical, lines must be the Old Testament…Isaiah's vision of a God 'whose train filled the Temple'--an emblem of the All-inclusiveness of Deity, of the presence and the working of an all-embracing Spirit of Life; the ecstasy of an Ezekiel lifted from off his feet by the Spirit and removed from one place to another; the fact of prophecy itself--the possession of a spiritual endowment not vouchsafed to ordinary men, the endowment of a higher insight into the will of God;--all these represent a stage of first-hand, living religion to which the name of mysticism is rightly and properly applied. The earliest beginnings of this mysticism are usually accredited, by modern Jewish scholars, to the Essenes. ….Although it is exceedingly difficult to know what the Rabbinic term equivalent to 'Essene' is, it is not hard to deduce, from names and phrases scattered throughout the Rabbinic records, a theory that there existed as early as the first Christian centuries either a distinct sect of Jews, or individual Jews here and there, who combined mystical speculation with an ascetic mode of life. Joseph was undoubtedly initiated. After he had interpreted Pharaoh's 28


dream, that Monarch made him his Prime Minister, let him ride in his second chariot, while they proclaimed before him, ABRECH! 1 and set him over the land of Egypt. In addition to this, the King gave him a new name, TsapanatPa채nakh, and married him to Asanat, daughter of Potai Parang, a Priest of An or Hieropolis, where was the Temple of Athom-Re, the Great God of Egypt; thus completely naturalizing him. He could not have contracted this marriage, nor have exercised that high dignity, without being first initiated in the Mysteries. When his Brethren came to Egypt the second time, the Egyptians of his court could not eat with them, as that would have been abomination, though they ate with Joseph; who was therefore regarded not as a foreigner, but as one of themselves: and when he sent and brought his brethren back, and charged them with taking his cup, he said, "Know ye not that a man like me practices divination?" thus assuming the Egyptian of high rank initiated into the Mysteries, and as such conversant with the occult sciences. So also must Moses have been initiated: for he was not only brought up in the court of the King, as the adopted son of the King's daughter, until he was forty years of age; but he was instructed in all the learning of the Egyptians, and married afterward the daughter of Yethr큰, a Priest of An likewise. Strabo and Diodorus both assert that he was himself a Priest of Heliopolis. Before he went into the Desert, there were intimate relations between him and the Priesthood; and he had successfully commanded, Josephus informs us, an army sent by the King against the Ethiopians. Simplicius asserts that Moses received from the Egyptians, in the Mysteries, the doctrines which he taught to the Hebrews: and Clemens of Alexandria and Philo say that he was a Theologian and Prophet, and interpreter of the Sacred Laws. Manetho, cited by Josephus, says he was a Priest of Heliopolis, and that his true and original (Egyptian) name was Asersaph or Osarsiph. ZODAKITES IN EGYPT Josephus reports that Onias was living in Alexandria for a while before he asked King Ptolemy VI Philometor by letter, and, it is important to note, Queen Cleopatra II as well,37 for permission to build a Jewish temple. 38 According to the text, he felt prompted to fulfill the prophecy 39 by the prophet Isaiah that states: "In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called city of [the sun]. In that day there shall be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord."4 29


They dwelt in the land of the Great Pyramid. HOUSE FOR THE SUN The Great Pyramid has been called -the Temple of Osiris. The Egyptians used a solar orb with wings, to demonstrate Osiris as the apparent travel of the Sun. Zodakites lived in the land of the great Pyramid and understood the House of the Sun.

TABERNACLE OF THE SUN The sun has set a tent…he rejoices as a young man, going for from one end to another …as a strong man. Orion is the strong man going forth with the Sun. He is born as a child of Virgo, on Tishri 1, just like Jesus. He dies on Passover , just like Jesus. Along with the apparent travel of the sun he rises with the sun.

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and twenty thousand in length, and toward the west ten thousand in breadthand toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. Ezek 43 18 And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering. Ezek 48 148 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side unto the west side, a portion for Judah. 8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and 32


of ten thousand in breadth.10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. ZODAKITES IN EGYPT Josephus reports that Onias was living in Alexandria for a while before he asked King Ptolemy VI Philometor by letter, and, it is important to note, Queen Cleopatra II as well,37 for permission to build a Jewish temple. 38 According to the text, he felt prompted to fulfill the prophecy39 by the prophet Isaiah that states: "In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called city of the sun. Author’s Note: Jesus said ; “ Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Some initiates feel he was talking about the Essense or groups like them ;who left their worldly treasures behind in order to join the brotherhood. To do so required initiation. In that day there shall be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord."4 They dwelt in the land of the Great Pyramid. *Author’s Note: The astrological universe must be understood before one can understand what Qumran is saying to our generation. We have therefore included a background here for understanding Qumran’s relationship to other religions. Genesis 1:14, God placed the stars and said: Let them be for signs. Psalm 147:4, God counts the number of the stars and calls them out by name Amos: Seek him that made the seven stars and Orion Job 9: God made Arcturus the Bear, Orion, and the Pleiades Thus the secret science and mysterious emblems of initiation were connected with the Heavens, the Spheres, and the Constellations; and this connection must be studied by whomever would understand the ancient mind, and be enabled to interpret the allegories, and explore the meaning of the symbols, in which the 33


old sages endeavored to delineate the ideas that struggled within them for utterance and could but insufficiently and inadequately expressed by language Morals and Dogmas (441)

Math The math in the Great Pyramid has been called a sermon built in Stone. It speaks of the death and resurrection of the Sun

ARCHAEO-ASTRONOMY-The interdisciplinary field, which describes the reason behind the New Jerusalem Temple.

ARCHAEO - ASTRONOMY Many scholars have asserted that within the principle structure of the Great Pyramid, are hidden, deeper levels of truth. 1. The book entitled, "Man and Temple", states the following statement::

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In rabbinic literature we find statements such as : "God showed Moses the heavenly Temple and said unto him: Make a likeness of it on the earth. The lower Temple is set against the upper Temple. The upper Holy of Holies is set against the lower Holy of Holies. The throne of below, that is, the Ark, is set against the throne above." 2. Rabbi Nathan said: The construction of the Ark is as dear (to God) as the Seat of Glory above for the Temple is set against the Temple above and the Ark against the Throne The World Book describes this field of study as follows: 1. Archaeo-astronomy is an interdisciplinary field that relates archaeology, anthropology, and mythology with astronomy. It is sometimes called historical astronomy. 2. Archaeo-astronomy is a subject not known to many and yet it holds a strange note of authority. Its primary tenets are heralds of the dawn rising of truth.�The understanding of this broad and unusual subject is not fully given in the Encyclopedia. In fact, I have never seen a book that really addresses it. So, at this point, I will attempt to do so. THE DAWN Albert Pike explained this in that "the ancients were concerned with not only the sun's duirinal activity but also it's annual rising". ARCHEO-ASTRONOMY Within the principle structure of the Great Pyramid are hidden, deeper levels of truth. The World Book describes this field of study as follows: 1. Archaeo-astronomy is an interdisciplinary field that relates archaeology, anthropology, and mythology with astronomy. It is sometimes called historical astronomy. 2. Archaeo-astronomy is a subject not known to many and yet it holds a strange note of authority. Its primary tenets are heralds of the dawn rising of truth.� The study is based on the death and resurrection of the Sun on its annual 35


journey, along with the story it tells. MORELS AND DOGMAS p. 251 Whoever has meditated on philosophy, purified himself by virtue, and raised himself by contemplation, to God and the intellectual world, and received their inspiration, pierces the gross envelope of the letter, discovers a wholly different order of things, and is initiated into mysteries, of which the elementary or literal instruction offers but an imperfect image. A historical fact, a figure, a word, a letter, a number, a rite, a custom, the parable or vision of a prophet, veils the most profound truths; and he who has the key of science will interpret all according to the light he possesses. Again we see the symbolism of Masonry, and the search of the Candidate for light. "Let men of narrow minds withdraw," he says, "with closed ears. We transmit the divine mysteries tothose who have received the sacred initiation, to those who practise true piety, and who are not enslaved by the empty trappings of words or the preconceived opinions of the pagans." To Philo, the Supreme Being was the Primitive Light, or the Archetype of Light, Source whence the rays emanate that illuminate Souls. He was also the Soul of the Universe, and as such acted in all its parts. He Himself fills and limits His whole Being. His Powers and Virtues fill and penetrate all. These Powers [Δυνάμεις, dunameis] are Spirits distinct from God, the "Ideas" of Plato personified. He is without beginning, and lives in the prototype of Time [αιων, aion]. His image is THE WORD [Λογος], a form more brilliant than fire; that not being the pure light. This LOGOS dwells in God; for the Supreme Being makes to Himself within His Intelligence the types or ideas of everything that is to become reality in this World. The Logos is the vehicle by which God acts on the Universe, and may be compared to the speech of man. The LOGOS being the World of Ideas [κοσμος νοητος], by means whereof God has created visible things, He is the most ancient God, in comparison with the World, which is the youngest production. The LOGOS, Chief of Intelligence, of which He is the general representative, is named Archangel, type and representative of all spirits, even those of mortals. He is also styled the man-type and primitive man, Adam Kadmon.God only is Wise. The wisdom of man is but the reflection and image of that of God. He is the Father, and His WISDOM the mother of creation: for He united Himself with WISDOM [Σοφια, Sophia], and communicated to it the germ of creation, and it brought forth the material world. He created the ideal world only, and caused the material world to be made real after its type, by His 36


LOGOS, which is His speech, and at the same time the Idea of Ideas, the Intellectual World. The Intellectual City was but the Thought of the Architect, who meditated the creation, according to that plan of the Material City INTERPRETATION This material city is the New Jerusalem. According to the oral tradition the walls of Jerusalem (on earth)shall rise up to meet it (in heaven).The placement is based the house of the sun. It’s divisions of the Zodiac; the equinox as stated above. Autumn Solstice. The Sun entered Scorpio from Libra Vernal Equinox. At this time the Sun entered Taurus from Aries In this way the structure explains. Hidden things of the mysteries of Light and the ways of Darkness The times of heat with the periods of cold. The breaking of day and the coming of night Manly Hall links the subject to Masonry; St. John, carried in the spirit to a great and high mountain (the brain), beheld the New Jerusalem descending as a bride adorned for her husband. The Holy City represents the regenerated and perfected world, the trued ashlar of the Mason, for the city was a perfect cube, it being written, "the length and the breadth and the height of it are equal." The foundation of the Holy City consisted of a hundred and fortyfour stones in twelve rows, from which it is evident that the New Jerusalem represents the microcosm, patterned after the greater universe in which it: stands. The twelve gates of this symbolic dodecahedron are the signs of the zodiac through which the celestial impulses descend into the inferior world; the jewels are the precious stones of the zodiacal signs; and the transparent golden streets are the streams of spiritual light along which the initiate passes on his path towards the sun. There is no material temple in that city, for God and the Lamb are the temple; and there is neither sun nor moon, for God and the Lamb are the light. The glorified and spiritualized initiate is here depicted as a city. This city will ultimately be united with the spirit of God and absorbed into the Divine Effulgency. To the Jews it is a city foursquare coming down from heaven The Jews say that the walls of Jerusalem will someday rise up to meet it. 37


The truth is the Great Pyramid is a microcosm of the celestial model, of which Jerusalem is structured. A pyramid can be built four square with is” length and the breadth and the height of it are equal." The Great Pyramid was not built with this criteria.. Instead it was built as a microcosm, patterned after the greater universe in which it: stands. This is based on Archeo astronomy, for example the formula of Py, is method of squaring the circle, as if to emphasis the squaring of the circular Zodiac.

ARCHEO ASTRONOMY 

The Cornerstone rests on the head of Ophiacus The Grotto rests on Pleiades The Subterranean Pit rests on to the star Mira.

7/16/2007

The Great Pyramid also holds the key to the universe- a mathematical key. HOW TO PLACE THE TEMPLATE 38

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The placing of the translucent must be done according to rules that are incorporated into the measurements of the Giza structure. The Cornerstone rests on the head of Ophiacus The Grotto rests on Pleiades The descending chamber pit reaches to the star Mira REVIEW: ABOUT THE PICTURE Q. Why must the Grotto be placed over the Pleiades? A. Math imbedded in the Grotto confirm the Grottos purpose to represent the position of Pleiades and its relationship to the resurrection of the sun.. KEY PYRAMID INCHES=YEARS In three directions measurements in pyramid inches equals the number of years it takes for us to go around the Sun. FROM WEB “The procession of the equinoxes goes around Pleiades The length of the processional cycle is avariciously given because the rate of procession is not constant In popular reference a figure of 25,800 years is given ,which approximates its length based on the currant rate however the figure for the average length of the completed processional cycles a mean between its greatest and least possible lengths The great pyramid in a number of ways records this cycle as 25,694 and 25695 .Dr John and Morton Edgar, a well known pyramidologist …pointed out that the sum of the lengths of the two diagonals of the pyramids base at the platform level) is 25,694.3528 Pyramid inches, thus indicating that many years also the same number of inches is found again as the pyramids perimeter at the level of the grand gallery. Q. Why must Mira be the located in the subterranean pit? A.”. Pyramid studies have lead scholars to the conclusion that the subterranean chamber in the Great pyramid represents Hell. The word that the Bible calls “Hell” also means “ subterranean In cosmology , the ancients 39


saw the star “ Mira” as a representation of “Hell”. There for the subterranean pit must circle the star Mira. Once the Temple is set up we are able to see the message. The Book of Psalms said; a generation will write for a futuregeneration This I believe was the purpose of Qumran So it is that they…wrote to us. A message from the past now arrives at our door. What will we do ? How can we respond? What shall we say? What can mere humans say in response? THY KINGDOM COME, THY WILL BE DONE , ON EARTH AS IT IS IN HEAVEN We must first grasp the knowledge of God’s will in heaven ...to cast the serpent in the pit. And then understand how the New Jerusalem Pyramid records this in heaven.

Archaeo-astronomy is a subject not known to many and yet it holds a strange note of authority. Its primary tenets are heralds of the dawn rising of truth.”The understanding of this broad and unusual subject is not fully given

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in the Encyclopedia. In fact, I have never seen a book that really addresses it. So, at this point, I will attempt to do so. World Book Encyclopedia mentioned that Archaeo – Astronomy, “heralds of the dawn rising of truth.” TABERNACLE OF THE SUN The sun has set a tent…he rejoices as a young man, going for from one end to another …as a strong man. Orion is the strong man going forth with the Sun. He is born as a child of Virgo, on Tishri 1, just like Jesus. He dies on Passover , just like Jesus. Along with the apparent travel of the sun he rises with the sun. HOUSE FOR THE SUN The Great Pyramid has been called -the Temple of Osirus. The Egyptians used a solar orb with wings, to demonstrate Osirus as the apparent travel of the Sun. Albert Pike explained that the ancients were concerned with the sun not only during it diurnal activity but also with its annual activity. The Suns apparent travel is described as “his tabernacle.” The term tabernacle also means grave. When the sun rose in the morning it was seemingly resurrected from death. It is this understanding we wish to interpret, through comparisons and reasoning, by using the mathematics that is imbedded within the measurements and ratios of the structure of the Great Pyramid. MATHEMATICAL KEY Within the principle structure of the Great Pyramid are hidden, deeper levels of truth. Many also believe that the Great Pyramid holds the key to the universe- a mathematical key. The picture above records the house for the Sun as pictured when the Great Pyramid was built. 1.Height of the Sun’s travel in Scorpio 2.Depth of the Sun’s travel in the Star M ira. 3.The Grotto represnts the Suns resurrection from the pit. This resurction is tro provide sweet influences as the rises to the Pleaides. THE HEIGHT OF THE GREAT PYRAMID CONVEYS THE DISTANCE TO THE SUN

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Measurung from the base to the height of the Great Pyramidconveys the distance of the earth to the Sun. ·Mean Distance to the Sun: Half of the length of the diagonal of the base times 10^6 = average distance to the sun ·Mean Distance to Sun: The height of the pyramid times 10^9 represents the mean radius of the Earth's orbit around the sun, or Astronomical Unit (AU). [5813.235565376 Pyramid Inches x 10^9 = 91848816.9 mile THE SIDES REPRESENT THE TIME OF THE SUN’S APPARENT TRAVEL The base of the structure is a square and many scholars believe that it represents the Earth. We assume that the structure includes a base for our understanding of what the builders wanted to convey to the people of Earth. The number indicates to us the number of days it takes to go around the Sun. To the ancients the number indicated the apparent travel of the Sun.. . The length of a base side at the base socket level is 9 131 Pyramid Inches or 365.24 Pyramid Cubits. ·The length of a base side at sidereal socket level is 9 131.4 Pyramid Inches or 365.256 Pyramid Cubits. ·The length of the perimeter at the sidereal socket level is 36 525.63629 Pyramid Inches. INTERPRETATION OF DATA Since the Great Pyramid rises from a line depicting the number of days of the apparent travel of the Sun, to a given point representing the Suns distance, one might interpret this to mean we are looking for a given point in the travel of the Sun. This point should be indicative of the Sun’s Height. CONCLUSION: This is based on the Equinox at the time the Great Pyramid was built. We know that the Sun reaches the height of its house at the Autumn Equinox. this occurred in Scorpio at the time the Great Pyramid was built. Ophiacus is in Scorpio.In order to align with the Psalms Prophecy we note: 1.A star in the head of the Chief is at the point that we must begin to interpret its message. 2.We see *Ras Hagus *(the head of him who holds) as “a the star in Jacob will descend.” 42


·The man is holding a serpent. ·The serpent is cast in the pit.

My Goals To show you how Qumran’s purpose lines up with God’s purpose. To provide a fun way to discover new interests.

THE PURPOSE OF THIS STUDY The purpose of this study is to describe the purpose of the Earth from its broadest prospective. Only then can we realize how Qumran became active participants in that purpose. The heavens depict a drama based on an idea of a kingdom of heavenJesus/ Y’shua said in the Lords prayer ; Thy Kingdom come, thy will be done on earth as it is in heaven Jesus said ; “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” Above Left: Celestially there is a man on the cloud. The man on the clud descend to the pit and rises into the Pleaides(the morning stars) God’s will in heaven is seen in the diagram on the left . How it will be done on earth is show on the right. Above right the Red dot represent the stone in Jerusalem. 43


He term, “Or who stretched out the line upon it?” relates to the line to the plummet that God placed for the stone. 1. First we must see the man on the left as “The Lord on a cloud.” 2. Second we must realize that the name of the Lord is on a rock in Jerusalem and that it will descend in the same fashion to the pit , also holding the serpent.” The stone si the star out of Jacob to descend on Moab. When this happens the pit of Hell MERKEBAH WISDOM The subject has to do with Merekabh wisdom. Manly Hall speaks of the pyramid as a symbol of the Merekabah “Some Early Elements Essenism.”p.16-18THE Old Testament is the fountainhead of Judaism. Hence if it is true, as is contended in a previous page, that the Old Testament contains mystical elements, then the starting-point in any treatment of Jewish mysticism on historical, or even semi-historical, lines must be the Old Testament…Isaiah's vision of a God 'whose train filled the Temple'--an emblem of the All-inclusiveness of Deity, of the presence and the working of an all-embracing Spirit of Life; the ecstasy of an Ezekiel lifted from off his feet by the Spirit and removed from one place to another; the fact of prophecy itself--the possession of a spiritual endowment not vouchsafed to ordinary men, the endowment of a higher insight into the will of God;--all these represent a stage of first-hand, living religion to which the name of mysticism is rightly and properly applied. The earliest beginnings of this mysticism are usually accredited, by modern Jewish scholars, to the Essenes. ….Although it is exceedingly difficult to know what the Rabbinic term equivalent to 'Essene' is, it is not hard to deduce, from names and phrases scattered throughout the Rabbinic records, a theory that there existed as early as the first Christian centuries either a distinct sect of Jews, or individual Jews here and there, who combined mystical speculation with an ascetic mode of life. Joseph was undoubtedly initiated. After he had interpreted Pharaoh's dream, that Monarch made him his Prime Minister, let him ride in his second chariot, while they proclaimed before him, ABRECH! 1 and set him over the land of Egypt. In addition to this, the King gave him a new name, TsapanatPaänakh, and married him to Asanat, daughter of Potai Parang, a Priest of An or Hieropolis, where was the Temple of Athom-Re, the Great God of Egypt; thus completely naturalizing him. He could not have contracted this marriage, nor have exercised that high dignity, without being first initiated in 44


the Mysteries. When his Brethren came to Egypt the second time, the Egyptians of his court could not eat with them, as that would have been abomination, though they ate with Joseph; who was therefore regarded not as a foreigner, but as one of themselves: and when he sent and brought his brethren back, and charged them with taking his cup, he said, "Know ye not that a man like me practices divination?" thus assuming the Egyptian of high rank initiated into the Mysteries, and as such conversant with the occult sciences. So also must Moses have been initiated: for he was not only brought up in the court of the King, as the adopted son of the King's daughter, until he was forty years of age; but he was instructed in all the learning of the Egyptians, and married afterward the daughter of Yethrū, a Priest of An likewise. Strabo and Diodorus both assert that he was himself a Priest of Heliopolis. Before he went into the Desert, there were intimate relations between him and the Priesthood; and he had successfully commanded, Josephus informs us, an army sent by the King against the Ethiopians. Simplicius asserts that Moses received from the Egyptians, in the Mysteries, the doctrines which he taught to the Hebrews: and Clemens of Alexandria and Philo say that he was a Theologian and Prophet, and interpreter of the Sacred Laws. Manetho, cited by Josephus, says he was a Priest of Heliopolis, and that his true and original (Egyptian) name was Asersaph or Osarsiph. THE WILL OF GOD Looking to the heavens it has been stated; His thought is like a letter entirely written by the finger of God. We will learn how to read this message. Lucifer’s (Satan’s)will - against God’s will.. The Bible Confirms; In a passage which concludes with the words, “ this is the purpose of the whole earth.” We are able to understand God’s will as it is also recorded in heaven. The passage directly preceding it speaks of Satan who was once called Lucifer who evidently became prideful and asserted his claim to the throne. He said in his heart. vs. 13 · I will ascend into heaven, · I will exalt my throne above the stars of God; and · I will sit upon the mount of congregation, in the utter most parts of the north; · I will ascend above the heights of the clouds; · I will make myself like the Most High. 45


Then God explained his true will and genuine purpose. · I will kill thy root with famine, and thy remnant shall be slain · Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit. Cont’d vs 16. -18 They that see thee shall gaze at thee, they shall consider thee,saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home? All the kings of the nations, all of them, sleep in glory, every one in his own house.In the next verse God identified this angel of darkness with the abominable branch that was split from the tree . · ‘But thou art cast forth away from thy sepulchre like an abominable branch clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot’ There is also to be a righteous branch. Isaiah's vision (mentioned above) of a God 'whose train filled the Temple'--an emblem of the All-inclusiveness of Deity is actually a star man his name is Cephus meaning the branch. Looking to the heavens one can actually see depicted Lucifer/Satan who states, “I will ascend into heaven.”God responds “ I will cast you down During the currant age, which the Bible has recorded as 6000 years, there have been two primary pole stars. Thuben in Draco was once the pole star; now the pole has shifted to Polaris in the little dipper. Each one of these isolated examples begin to tell a story that is collective of the future. Creation Story In the beginning “ God created” We read in Genesis. The word for created also meant to split wood.. The story exists in the heavens The heavenly temple contained the “glory of god”. These were the poles of HIS heavenly tent and the universal and biblical laws both hung on them A Pointing finger If we draw a line between two of the stars in the big dipper and then extend it, this line points to Polaris our current pole star . Astronomers picture this line as a pointing finger This is a point of clarity. This imaginary finger is one that has been used by boy scouts and shipmen and others through to find direction throughout the years.At a recent planisphere presentation , the audience saw before their eyes , an imaginary finger projected into the heavenly sphere pointing across this pole to Polaris. The finger was not just an image, it was a demonstration of an idea. It was aptly demonstrating the point that god had

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made .. The law of the universe was that all would revolve around this point; but so very much more was being said. It was not only the point of the heaven it was also the point of the God’s law.Here the creator himself had seeming extended his finger much like Michelangelo had seen gods finger extended to mankind a dome above us . Mankind was lost and it needed new direction. If only they could see the point. The Law of the Torah · The Hebrew word Torah means the law it also means to aim a finger as if to point. The Torah scroll is referred to as a tree of life and it mirrors the plan of the universe. It consists of two poles with a pointer finger on the right pole and a crown above that pole The constellation of Cephus sits above this pole with a crown upon his head. It is a star picture of a King. As the world revolve around these two poles- time progressed. As time progress history unfolded. The poles were seen by the ancients as the wood of the first tree. It was split. This meant that during the course of this age the tree of life could be seen as one pole divided into two poles. Within this history a story unfolded part of this story was written in the first five books of the Bible but it is also written in the stars. The Jews read the Torah in align with the calendar over the course of the year. Yet the heavens are read of over a course of time where a day is as a thousand years. Mankind as a whole has not yet taken the necessary steps to read the message. The first is a process of recognition The second is on of connection. In the past century and especially in the last decade we can say that knowledge has been increased .Many of us have a recognition that there are certain prevailing ideas that have made an impact on society. For example the term e=mc squared would be recognized by many as an idea that Einstein left us called the theory of relativity. Yet, it is likely that few citizens if, surveyed on the street, would be able to explain the concept or explain how it is relative to us. So it is with the Qumran doctrine. One might know the information is Masonic, but miss the necessary points to understand what it is saying to us. So it is that these men in the desert, wrote about a war on earth that would someday come, based on a prototype seen in Heaven. This follows the old axiom as is above so is below. We are being asked today whether or not we should believe them. In order to make our decision we must first be armed with facts. These facts are part of the secret that was only to be given to the Sod i.e. the initiated. Those who do know 47


the secrets are very few . They are not allowed to tell anyone, even under the penalty of death. Yet scripture does say “everything hidden shall be made known

Social Studies Jacob had a Vision Joseph built the Vision in a pyramid Zodakites went to cities Joseph ruled over

Our goal is to turn back the clock to a to learn how, God has placed on high the heavenly bodies and used them as ministers Our instructers, are the true Zodakite priest that will somehow return to power again after their story is told, It is very clear that they will be the priest when the tribes return. But these priests have no special; status at this time Ezek 48 148 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side 48


even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side unto the west side, a portion for Judah. 8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. Ezek 43 18 And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.

Ezek 48 148 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side unto the west side, a portion for Judah. 49


8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. Our goal is to turn back the clock to a to learn how, God has placed on high the heavenly bodies and used them as ministers Our instructers, are the true Zodakite priest that will somehow return to power again after their story is told. It is very clear that they will be the priest when the tribes return. But these priests have no special; status at this time Ezek 48 148 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side unto the west side, a portion for Judah. 8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the LORD shall be of five and 50


twenty thousand in length, and of ten thousand in breadth.10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. Ezek 43 18 And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering. Ezek 48 148 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side unto the west side, a portion for Judah. 8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which 51


went not astray when the children of Israel went astray, as the Levites went astray.

Classroom Community Our classroom is the Qumran community Enoch instructed the Elect to preserve books from the ancients for the tribes returning to be the Elect at the time of the end. Our class rules are: Learn what they say and follow directions.

MERKEBAH WISDOM The subject has to do with Merekabh wisdom. Manly Hall speaks of the pyramid as a symbol of the Merekabah “Some Early Elements Essenism.”p.16-18 THE Old Testament is the fountain-head of Judaism. Hence if it is true, as is contended in a previous page, that the Old Testament contains mystical elements, then the starting-point in any treatment of Jewish mysticism on historical, or even semi-historical, lines must be the Old Testament…Isaiah's vision of a God 'whose train filled the Temple'--an emblem of the Allinclusiveness of Deity, of the presence and the working of an all-embracing Spirit of Life; the ecstasy of an Ezekiel lifted from off his feet by the Spirit and removed from one place to another; the fact of prophecy itself--the possession of a spiritual endowment not vouchsafed to ordinary men, the endowment of a higher insight into the will of God;--all these represent a stage of first-hand, 52


living religion to which the name of mysticism is rightly and properly applied. The earliest beginnings of this mysticism are usually accredited, by modern Jewish scholars, to the Essenes. ….Although it is exceedingly difficult to know what the Rabbinic term equivalent to 'Essene' is, it is not hard to deduce, from names and phrases scattered throughout the Rabbinic records, a theory that there existed as early as the first Christian centuries either a distinct sect of Jews, or individual Jews here and there, who combined mystical speculation with an ascetic mode of life. Joseph was undoubtedly initiated. After he had interpreted Pharaoh's dream, that Monarch made him his Prime Minister, let him ride in his second chariot, while they proclaimed before him, ABRECH! 1 and set him over the land of Egypt. In addition to this, the King gave him a new name, TsapanatPaänakh, and married him to Asanat, daughter of Potai Parang, a Priest of An or Hieropolis, where was the Temple of Athom-Re, the Great God of Egypt; thus completely naturalizing him. He could not have contracted this marriage, nor have exercised that high dignity, without being first initiated in the Mysteries. When his Brethren came to Egypt the second time, the Egyptians of his court could not eat with them, as that would have been abomination, though they ate with Joseph; who was therefore regarded not as a foreigner, but as one of themselves: and when he sent and brought his brethren back, and charged them with taking his cup, he said, "Know ye not that a man like me practices divination?" thus assuming the Egyptian of high rank initiated into the Mysteries, and as such conversant with the occult sciences. So also must Moses have been initiated: for he was not only brought up in the court of the King, as the adopted son of the King's daughter, until he was forty years of age; but he was instructed in all the learning of the Egyptians, and married afterward the daughter of Yethrū, a Priest of An likewise. Strabo and Diodorus both assert that he was himself a Priest of Heliopolis. Before he went into the Desert, there were intimate relations between him and the Priesthood; and he had successfully commanded, Josephus informs us, an army sent by the King against the Ethiopians. Simplicius asserts that Moses received from the Egyptians, in the Mysteries, the doctrines which he taught to the Hebrews: and Clemens of Alexandria and Philo say that he was a Theologian and Prophet, and interpreter of the Sacred Laws. Manetho, cited by Josephus, says he was a Priest of Heliopolis, and that his true and original (Egyptian) name was Asersaph or Osarsiph. ZODAKITES IN EGYPT Josephus reports that Onias was living in Alexandria for a while before he 53


asked King Ptolemy VI Philometor by letter, and, it is important to note, Queen Cleopatra II as well,37 for permission to build a Jewish temple. 38 According to the text, he felt prompted to fulfill the prophecy39 by the prophet Isaiah that states: "In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called city of [the sun]. In that day there shall be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord."4 They dwelt in the land of the Great Pyramid. HOUSE FOR THE SUN The Great Pyramid has been called -the Temple of Osiris. The Egyptians used a solar orb with wings, to demonstrate Osiris as the apparent travel of the Sun. Zodakites lived in the land of the great Pyramid and understood the House of the Sun.

TABERNACLE OF THE SUN 54


The sun has set a tent…he rejoices as a young man, going for from one end to another …as a strong man. Orion is the strong man going forth with the Sun. He is born as a child of Virgo, on Tishri 1, just like Jesus. He dies on Passover , just like Jesus. Along with the apparent travel of the sun he rises with the sun.

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. TABLE OF CONTENTS Preface: Qumran Introduction Introduction: Zodakite Training School

--Anticipatory: Declaration. Warning and Truth --Instruction: What is the message --Independent practice: Is Daniel’s sealed information in the 1 Qm. War Scroll? --Closure: Why should we believe them?

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Table of contents ANTICIPATORY Chapter 1 –What is the Message? DECLARATION Chapter 2. Warning and truth OBJECTIVE Chapter 3 Find Truth Save Israel INDEPENDENT PRACTICE Chapter 4 Past or Future War?

CLOSURE Chapter 5

Why should we believe them

TABLE OF CONTENTS. PREFACE- QUMRAN AND JACOB’S LADDER-

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An interpretation of the Dead Sea Scrolls as “a generation speaking to a future generation”.

INTRODUCTION-GOD’S PURPOSE—QUMRAN’S PLAN PREMISE SECTION I.-1QM -THE WARSCROLL & THE VISION OF DANIEL

” The basis for the belief that the War Scroll is true includes the probability that Daniel’s sealed up information exists within the document 1. .”The definition of “The wise” is given in the scroll entitled “The Book of Secrets”. 2. “The wise” will understand-Daniel’s sealed book. SECTION II.-- THE BOOK OF SECRETS--Q27, 4Q299-. Two part synopsis of “illumination for wise” means “those illuminated in the universal aspects of Jacob’s ladder vision”.

A. Part One-- Archaeo-Astronomy--Defines the prototype for Jacob’s ladder. B. Part Two--The “origen of things” defines the relationship between the Microprosophus+ Foundation stone, to commemorate the Vision of Jacob.

A.PART ONE ARCHAEO-ASTRONOMY I. ARCHEAO ASTRONOMY-- The interdisciplinary field, which describes the reason behind the New Jerusalem Temple. II. VISION OF JACOB--4QAJa--4Q537-- Days of Jacob’s life--Angel come down from heaven--Angels at the alter B.PART TWO. THE MICROPROSOPHUS. II.JEREMIAH-- The Lord hath brought forth our righteousness: come, and let us declare in Zion the work of the Lord our God 6 I.THE WAR RULE-1QM--The Dumb will sing to teach the feeble hands for war. A.THANKSGIVING HYMNS--Creature of Clay, Servant, Voice to lead the people B. THANKSGIVING HYMNS-- “Stars in their courses, luminaries in their mysteries.” C. THANKSGIVING HYMNS-- “The battle of the heavenly heroes will span the globe”. RECOMMENDATION FORM A COMMITTEE I.ISAIAH--The Lord hath founded Zion, and the poor of his people shall trust in it. God founded Zion the poor shall trust in it. II. ROYAL PSALMS- 4Q381 1 ii 8-9-- The Seven Spirits will give you reliable decisions. If you don’t know about them listen. III. THE SABBATH SACRIFICE 4Q403. When information is received. A committee is to be set up.

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Anticipatory: Declaration. Warning and Truth

THE BOOK OF SECRETS-1Q27, 4Q299-301 Narrative Synopsis In a surprising turn of events Qumran offers” proof, that "it” (i.e. meaning the Vision of Jacob, which is the basis for the War scroll is true. “This “Proof”, is based on the understanding of “Jacob's Ladder Vision”, which the “Book of Secrets” argues, proves everything. When the meaning of this document is interpreted “Illumination” to become “wise” is also given. The Book of Secrets”, addresses the subject as sort of a time capsule of information “so they did not rescue themselves without the secret of the way things are. Hear now what wisdom is. Picture the teacher speaking to our generation, saying; “ The vision is sealed up from you, and you have not properly understood the eternal mysteries” The Qumran prophesies will come to pass, the book warns; “ This is all ready to happen, it is a true oracle, and by this it shall be known to you that it cannot be averted.” Apparently addressing Israel of the end time the author continues; “they did not know the secret of the way things are nor did they understand the things of old and they did not know what would come upon them, so they did not rescue themselves without the secret of the way things are”. The scroll describes the vision of Jacob in a portion that begins with : 62


Here now what wisdom is THIS SCROLL DISCUSSES JACOB’S VISION FIVE CLUES The first four clues were about Archaeo-astronomy, The fifth is the Origen of things. This is a riddle. After reading the clues given, the answer should be apparent, to anyone initiated. . Five clues are given to receive illumination and become wise. The first four discuss the archeo astronomy of Jacob’s Vision. The last clues relates to the microprosophus and it’s role to commemorate Jacob’s Vision. A subject which leads to the Microprosophus and its relationship to the Foundation stone. 1.Lights of the stars for a memorial of His name. 2.Hidden things of the mysteries of Light and the ways of Darkness. 3.The times of heat with the periods of cold. 4.The breaking of day and the coming of night 5.The origins of thing -------------------------------------------------------------------------------------------------------------------------------The Book of Secrets 4Q301 F1 (...) I shall speak out freely, and I shall express my various sayings among you (...) (.. those who would understand parables and riddles, and those who would penetrate the origins of knowledge, along with those who hold fast to the wonderful mysteries ...) (...) those who walk in simplicity as well as those who are devious in every activity of the deeds of humanity ...) those with a stiff neck, a hard pate, and all the mass of the Gentiles, with (...) 4Q301 F2

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the customs of the fool and the inheritance of the wise (...) Now what good is the riddle to you, you who search for the origins of knowledge? Why is the heart honored, for it is the dominion (...) a parable? Why is it splendid to you, for it is (...) Why is a prince (...) ruler? (...) without strength, and he dominates him with a whip that cost nothing. Who could say (...) who among you seeks the presence of Light and Illumination (...) the plan of memory without (...) (...) by the angels of (...) (...) those who praise (...) 4Q300 F3 so that they would know the difference between good and evil .....) 1Q27 col 1 secrets of sin (...) but they did not know the secret of the way things are nor did they understand the things of old and they did not know what would come upon them, so they did not rescue themselves without the secret of the way things are. This shall be the sign that this shall come to pass : when the sources of evil are shut up and wickedness is banished in the presence of righteousness, as darkness in the presence of light, or as smoke vanishes and is no more, in the same way wickedness will vanish forever and righteousness will be manifest like the sun. The world will be made firm and all the adherents of the secrets of sin shall be no more. True knowledge shall fill the world and there will never be any more folly. This is all ready to happen, it is a true oracle, and by this it shall be known to you that it cannot be averted. It is true that all the peoples reject evil, yet it advances in all of them. It is true that truth is esteemed in the utterances of all the nations - yet is there any tongue or language that grasp it? What nation wants to be oppressed by another that is stronger? Or who wants his money to be stolen by a wicked man? Yet what nation is there that has not oppressed its neighbor? Where is the people that has not robbed the wealth of another ... 4Q299 F2 (+ 4Q300 F5) Col 2 what should we call a man who ... his) deeds (...) but every deed of the righteous has been judged impure. And what shall we call man who (... call no one on earth) wise or righteous, for it is not a human possession (...) and 64


not (...) (...wisdom is hidden) except for the wisdom of cunning evil, and the schemes of Belial ...) a thing that ought never to be done again, except (...) the command of his Maker ; and what shall a man do and live? ... he who) has violated the command of his Maker shall have his name erased from the mouth of all (...) (...) So listen, you who hold fast to the wonderful secrets ...) of eternity , and the plots behind every did, and the purpose of .... He knows) every secret and stands behind very thought. He does every (... the Lord of all) is He, from long ago He established it, and forever (...) (...) the purpose of the origins he opened up to (...) (...) for he tests His son, and gives as an inheritance (...) (...) every secret, and he limits of every deed; and what (...) (...) the Gentiles, for He created them and their deeds (...) 4Q300 F1 Col 2 Consider the soothsayers, those teachers of sin. Say the parable, declare the riddle before we speak ; then you will know if you have understood. (...) your foolishness, for the vision is sealed up from you, and you have not properly understood the eternal mysteries and you have not become wise in understanding (...) (...) for you have not properly understood the origin of Wisdom; but if you should unseal the vision (...) (...) all your wisdom, for to you (...) Hear now what wisdom is. 4Q299 F5 (...light)s of the stars for a memorial of His name ...)(...hidden) things of the mysteries of Light and the ways of Darkness (...) (...) the times of heat with the periods (of cold....) (... the breaking of day) and the coming of night (...) (...) the origins of things (...). 4Q299 F8 (...) How can a man understand without knowledge or hearing? (...) (...) He created insight for His children, by much wisdom He uncovered our ears tat we may h(ear...) (...) He created insight for all those who pursue true knowledge and (...) (...) all wisdom is from eternity; it may not be changed (...) (...) He locked up behind the waters , so that not (...) (...) the heaven above heaven (...)

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4Q301 F3 (...) and He is well known for His patience, and might in His great anger, and splendid (...) He in His numerous acts of mercy, and terrible in His wrathful purposes, and honored (...) (...) and over the land He made him a ruler, and God is honored among His Holy people, and splendid among His chosen, yes , splendid (...) holy, great in the blessing of (...) (...) their splendor and (...) when the Era of Wickedness is at an end, and evil doing (...) INTERPRETAION 1. Lights of the stars for a memorial of His name. God named the stars he called them out by name. They are the characters that become alive in the celestial drama as part of a memorial of His name. 2. Hidden things of the mysteries of Light and the ways of Darkness Light was considered the Good principle darkness was considered evil. Morels and Dogmas. Around the central and simple idea of the annual death and resurrection of the Sun a multitude of circumstantial details soon clustered. p. 449 Osirus and Typhon were…principle of good and evil, of light and darkness ever at war in the administration of the Universe.p.476 3. The times of heat with the periods of cold. The year itself was divided into periods of heat and cold. Heat was considered good and cold bad. Therefore during the time when the Sun ruled, warmth prevailed and this was good. During the after the Solstice it was cold and darkness ruled which was considered evil. Speaking of the Sun as seen by our ancient ancestors Albert Pike stated And they lamented when, after the Autumnal Equinox, the malign influence of the venomous Scorpion, and the vindictive Archer, and the filthy illomened He-Goat dragged him down toward the Winter Solstice. Arriving there; they said he had been slain (note *in Aries with the lamb), and had gone to the realm of darkness. Remaining there three days, he rose again, and ascended Northward in the heavens, to 66


redeem the earth from gloom and darkness of Winter, which soon became emblematical of sin, and evil and suffering; as the spring, Summer and Autumn became emblems of happiness and immortality. Soon they personified the Sun, and worshipped him under the name of Osirus, and transmuted the legend of his descent among the Winter signs, into a fable of his death, his descent into the infernal regions, and his resurrection. (Morels and Dogmas p.447) 4. The breaking of day and the coming of night According to Albert Pike the ancients were concerned not only with the diurnal activity but also the annual activity of the Sun. This concept is also seen Biblically in the term a day is as a year to God. In the projection of the celestial sphere by the astronomical priests, the zodiac and constellations, arranged in a circle, presented their halves in diametrical opposition; and the hemisphere of Winter was said to be adverse, opposed, and contrary, to that of Summer. Over the angels of the latter ruled a king (OSIRIS or ORMUZD), enlightened, intelligent, creative, and beneficent. Over the fallen angels or evil genii of the former, the demons or Devs of the subterranean empire of darkness and sorrow, and its stars, ruled also a chief. In Egypt the Scorpion first ruled… the Evil Principle …The Sun does not arrive at the same moment in each year at the equinoctial point on the equator. The explanation of his anticipating that point belongs to the science of astronomy; and to that we refer you for it. …The precession amounts to 30° or a sign, in 2155.6 years. So that, as the sun now enters Pisces at the Vernal Equinox, he entered Aries at that period, 300 years B. C., and Taurus 2455 B. C. p. 450 Conclusions from above points describe the archeo astronomy of Jacobs Vision. The time period, corresponds to the building of the Great Pyramid. The House of the Sun is based on the equinox points in that period. Autumn Solstice The Sun entered Scorpio from Libra Vernal Equinox. At this time the Sun entered Taurus from Aries 5. The origins of things

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The Origin of the Earth relates to the foundation stone. The stone that Jacob laid on was in Bethel, yet God choose to commemorate the event in Zion. RABBINICAL COMMENTARY In the following Rabbinical commentary from the Zohar, we see Rabbi’s make the connection. They discuss how it is that Jacob, laid on a stone in Bethel, and was transported to the foundation stone in Jerusalem . Rabbi Judah began to expand on the verse And this stone, which I have set for a pillar, shall be God's house. "That stone “, he said was the foundation stone out of which the world revolved, and on which the temple was built. The Judean said how is that possible? This foundation stone was created before the world, to be the point which the world evolved, and yet you say that it is referred to in the verse, “this stone I have set up as a pillar ”which indicates that Jacob put it there, this being the same stone of which it is said , and he took a stone and put it underneath his head.(ibid. 18) A PROBLEM: A further difficulty is that Jacob was in Bethel and the stone was in Jerusalem. The Judean the said, Regarding your remark that Jacobs stone was the foundation stone, I have asked you, first , how can that be, seeing that the foundation stone preceded the creation of the world and was the one from which the world evolved , where as Jacobs stone was put by him in its place, as it is written this stone have I put”, also And he took a stone and put it under his head. And secondly, how can the two be identified, seeing that Jacob was in Bethel and the stone was in Jerusalem. 68


Judah then answered “It is as though the whole earth was folded up underneath him.” The Judean repeated his question, quoting again the expression ‘that he put’ Said R. Judah to him, ‘If you know of a better answer, say it. The Judean then discoursed as follows. It is written. As for me I shall be satisfied when I wake up in thy likeness (Ps 17; 150 ) ADAM AND JACOB PARALEL The subject goes back to Genesis, a story relating to the serpent (i.e. Belial) Observe the parallelism. When the serpent brought curses upon the world God said to Adam;” Because thou hast hardened unto the voice of thy wife cursed is the ground for thy sake.etc.” Meaning that it should not bring forth fruit of any vegetation in proper measure. Corresponding to this curse we have here the blessing, “ o f the Fat of the earth” Again, there it is written “ In toil thou shalt eat it” here comes the corrective, “ of the dew of heaven” There it says; “ Thorns also and thistles shall it bring forth unto thee” Here, “ and plenty of corn and wine”. There we have “ In the sweat of thy face thou shalt eat bread” Here, “Let peoples serve, and nations bow down to thee”, tilling the earth and cultivating the field, as it is written; “And aliens shall be your plowmen and your vine dressers” JACOBS TURNS CURSE TO BLESSING Jacob thus turned each curse into a blessing, and what he took was his own, God brought all this about so that Jacob should remain attached to his own place and portion’ WHAT LIKENESS? From the commentary above we note that “I wake up in thy likeness” (Ps 17; 150 ) refers to Jacob who woke up in the image of God as if to take the place of Adam, made in the image of God. Isaiah 45; 11-12 69


Thus saith the LORD , the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. *created man. The word here for man is Adam The Book of Isaiah speaks a graven image which is not like other images. It likened to God, noting he sits on the circle of the Earth Isaiah 40; 18-22 To whom then will ye liken God? or what likeness will ye compare unto him? man melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains. He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved. …: Heb. is poor of oblation} Have ye not known? have ye not heard? hath I t not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in. the earth. he that sitteth upon the circle of the earth from the beginning? *The word “ beginning comes from the root of the Hebrew word “Rayshith” meaning face Genesis 1,1-3 In the beginning God created the heaven and the earth And the earth was without form, and void; and darkness was upon the face of the deep And the Spirit of God moved upon the face of the waters. have ye not understood from the foundations of the earth The foundation stone-Shitayah stone. he that sitteth upon the circle of the earth, The Zohar tells us; the Microprosophus lays on the sh’thyiah stone in Zion. Under it are three circles, one being called “the circle of the earth”.

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So he (the microprosophus) sitteth upon the stone, which sitteth upon the circle of the earth.

Chapter 3 -- Independent practice: Is Daniel’s sealed information in the 1 Qm. War Scroll? The understanding of Jacob’s ladder vision, and it’s relationship ”to the face of Jacob: is important for our time. Speaking of Jacob’s vision, Isaiah said the vision is like a sealed book, Isaiah 29; 11. And the vision of all is become unto you as the words of a book that is sealed…In order to unseal the vision a letter from the past has arrived to our door. For now, let us read this as a letter from the wise or “the initiated of Israel” in time past, to the wise of Israel who would read the information in the future. The Dead Sea Scrolls have been referred to as “an interesting writings of a cult that lived long ago”. It is impossible to judge what they wrote, unless we understand the language it is written in. But the question naturally arises, how shall we do this?The most eminent authorities on the subject are still uncertain as to the true meaning of Qumran theology, its doctrines and tenets. Writers generally agree, however, that Qumran language; is coded. It has been concluded that the true Zodakite Priesthood dwelt at Qumran along with a group of initiates of Jewish mysticism. Most scholars call them Essenes. It has been suggested that they were Masonic. Proceeding from this assumption we examine under a new light. This light is a language called “mysticism.”This knowledge was known to Jews and to Christians,The study of the certain king is called Merkabah wisdom. Masonic illumination is based on initiation into these mysteries The astrological universe must be understood before one can understand what Qumran is saying to our generation. We have therefore included a background here for understanding Qumran’s relationship to other religions. 71


Genesis 1:14, God placed the stars and said: Let them be for signs. Psalm 147:4, God counts the number of the stars and calls them out by name Amos: Seek him that made the seven stars and Orion Job 9: God made Arcturus the Bear, Orion, and the Pleiades One of the most important document of Qumran is the War Scroll. This scroll speaks of a war to be fought by the “mysteries of old”.The Vision of Jacob is part of the very heart of Israel and yet remains a mystery Jacob’s vision also includes a covenant. It was the covenant of Abraham, as it was handed down to Jacob. This covenant included an area of land that was promised to Jacob and his descendants.Qumran focused hard on this covenant, the blessings of the war recited by all the leaders in the morning before the battle relate to this covenant; “Blessed is the God of Israel, who guards loving-kindness for His covenant and the appointed times of salvation for the people he redeems.” The subject matter is the covenant with Israel, which will be understood to those saints who are to be initiated (having ears to hear) the subject of the host of luminariesIn the beginning “ God created” We read in Genesis. The word for created also means to split wood.. The story exists in the heavens. The heavenly temple contained the “glory of god”. These were the poles of HIS heavenly tent and the universal and biblical laws both hung on them During the current age, which the Bible has recorded as 6000 years, there have been two primary pole stars. Thuben in Draco was once the pole star; now the pole has shifted to Polaris in the little dipper. Each one of these isolated examples begin to tell a story that is collective of the future. A Pointing finger If we draw a line between two of the stars in the big dipper and then extend it, this line points to Polaris our current pole star . Astronomers picture this line as a pointing finger This is a point of clarity. This imaginary finger is one that has been used by boy scouts and shipmen and others through to find direction throughout the years.

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At a recent planisphere presentation, the audience saw before their eyes , an imaginary finger projected into the heavenly sphere pointing across this pole to Polaris. The finger was not just an image, it was a demonstration of an idea. The law of the universe was that all would revolve around this point; but so very much more was being said. It was not only the point of the heaven, it was also the point of the God’s law.Here the creator himself had seeming extended his finger much like Michelangelo had seen God’s finger extended to mankind a dome above us . Mankind was lost and it needed new direction. If only they could see the point. His thought is like a letter entirely written by the finger of God. The Law of the Torah The Hebrew word Torah means the law it also means to aim a finger as if to point. The Torah scroll is referred to as a tree of life and it mirrors the plan of the universe. It consists of two poles with a pointer finger on the right pole and a crown above that pole. The constellation of Cephus sits above this pole with a crown upon his head. It is a star picture of a King. As the world revolve around these two poles- time progressed. As time progress history unfolded. The poles were seen by the ancients as the wood of the first tree. It was split. This meant that during the course of this age the tree of life could be seen as one pole divided into two poles. Within this history a story unfolded part of this story was written in the first five books of the Bible but it is also written in the stars. The Jews read the Torah in align with the calendar over the course of the year. Yet the heavens are read of over a course of time where a day is as a thousand years. Mankind as a whole has not yet taken the necessary steps to read the message. The first is a process of recognition The second is on of connection. In the past century and especially in the last decade we can say that knowledge has been increased .Many of us have a recognition that there are certain prevailing ideas that have made an impact on society. For example the term e=mc squared would be recognized by many as an idea that Einstein left us called the theory of relativity. Yet, it is likely that few citizens if, surveyed on the street, would be able to explain the concept or explain how it is relative to us. In the same way the heavens themselves tell 73


a story which Qumran believed lined up with the Bible. They understood the message. This we must recognize first in order to proceed. GENESIS STORY On the other side of the heavens, the Genesis story continues, here mystics saw Virgo as a representative figure of Eve in the heavens. Virgo is positioned next to her deacon Coma, which means “ the desired son” . \ "Towards this heavenly position is another deacon belonging to Virgo, which is called Bootes meaning “husbandman.” Here we can actually see the words in Genesis, being portrayed. For God could just as easily say of Virgo, what was said to Eve. “Your desire (Coma) is shall be towards your husband (Bootes)”. Virgo is the corn daughter . She is holding two ears of corn one being labled the BRANCH. Virgo has two branches for when the son was in Virgo nine months later it was in the twins.Virgo’s decan is called Coma, which means “ the desired son.” In the Dendurah Zodiac we see his picture

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This constellation is next to Bootes, Meaning the husbandman. SON OF MAN The name of Adam means man and of course, he was the first “husbandman!” It follows that Eves desired son would come through the lineage of Adam, that is to say he would be “the son of man”; as apposed the son of the serpent which it seems from historical records was Cain. SON OF SERPENT When Cain was born Eve said, “ I have gotten a man from the Lord” which the older texts said meant the serpent. God said to the serpent, “ I will put enmity between thy seed and her seed you will bruise his heal and he will bruise his head.”We can readily understand that through that the lineage mankind was to come the true “desired son of man” (lineage of Adam) who would be the seed of a woman that would crush the serpents head. From the Jewish Zohar we get this quote; “ the first-born was the son of the serpents slime. For two beings had intercourse with Eve and she conceived of both and bore two children. Each followed after the male parent and their spirits parted one on this side and one on the other, and similarly their characters.” Now just as the Zohar said, this can be seen celestially. On the other side of Virgo, we see Hydra the serpent that has a star meaning, “the deceiver.” Much like Draco, the Hydra serpent was again a picture of the same serpent this time shown cast down Early in the Jewish month of Tishri, the time of the original sin, the deceiving serpent and the woman stand straight up together. As time progresses the woman is seen lying down with the serpent. At the same time Hydra means water which in Hebrew means seed. Moses Here we see Moses looking as he recorded the words of God’s Torah in heavens. We can see the words God said to the serpent, “ I WILL PUT ENMITY BETWEEN THY SEED AND HER SEED "

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We read this to mean God will put the ship Argo which represents Argo between Hydra which represents the serpents seed. And Coma which represents her seed. ENMITY-ARGO The Zohar says; “ whenever you see a ship with a serpent as its banner its name is enmity. “ Argo which carries the serpent as its banner so Argo represents enmity.. Hydra is being pierced through with the mast of the ship. Therefore enmity is positioned heavenly between the serpents seed Hydra and the woman's seed Coma. The ship is called Argo / It means a company of travelers. The mast or banner of there ship tells their purpose is related to the flying serpent Isaiah We remember that Isaiah stated the out of serpents root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. It is important to not the word KJV translated as cockatrice; should be “a viper thrusting his tongue out.” |8328| from the root of |5175| a snake |3318| comes forth |6848| a viper.(KJV translated as cockatrice) Strong's Ref. # 6848Romanized tsepha`from an unused root meaning to extrude; a viper (as thrusting out the tongue, i.e. hissing): Celestially Hydra fits the description. It is the picture of a hissing serpent with his tongue out. We have already noted that Hydra means water which in Hebrew the word for water also means seed . We should also note where the serpents seed will fly from. He comes out of his grave. His garment shows that he was thrust through with a sword. So we read here that the serpents seed shall fly upon Philistia. To be enemies of those who are the travelers to come. All this will lend to the story. As is above so is Below. 19. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. *Star Lores and name “ The Uranaic Pillar B.C. states that Hydra represents a water tunnel that comes from the fount of the Earth. Ezekial lets us know 76


the fount of the Earth come from Jerusalem. It comes out from under the Temple and splits to the former and hinder Sea.Before going to the Dead Sea, there is a double tunnel underpass under the Tabernacle location that has been identified in the Copper Scroll. To fit the celestial description the body must be in the cave of the Tabernacle. The Qumran Copper scroll states it is in this very spot. It state the Zodak’s body is in the hiding place. Qumran used the term Zodak for Michael and Belial. We conclude that it is the body of Belial. That is to say the seed of Satan. This body will be resurrected when the “* water overflows the hiding place.” This is because water is the river of life. From Isaiah’s prophecy we see that he will rule over Philistia. *This is a phrase used in Isaiah but it is also seen in heaven. Hyrda meaning water sits under a star in Cancer meaning “Hiding place.”

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CHRIST

ANTICHRIST

John 6:38 came from Above..

Rev. 11:7 ascends from The Pit.

John5:43 came in His Father's name.

John 5:43 comes in his Own name.

Phil. 2:8 Humbled Himself.

2Thes. 2:4 Exalts himself.

Isaiah. 53:3; Luke23:18.Despised

Rev. 13:3, Rev. 13:4. Admired.

Phil. 2:9 Exalted.

Isaiah. 14:14-15 Rev. 19:20. Cast down to Hell.

John6:38 Christ to do His Father's will.

Dan. 11:36. to do his Own will.

Luke19:10 Christ came to Save.

Dan. 8:24. comes to Destroy.

John10:4-6 Christ is the Good Shepherd. Zech. 11:16, Zech. 11:17.is the Idol (evil) Shepherd. John15:1 is the "True Vine."

Rev. 14:18. is the "Vine of the Earth."

John14:6 . is the "Truth."

2Thes. 2:11. is the "Lie."

Mark1:24 is the "Holy One."

2Thes. 2:8 is the "Lawless One.", R. V.

Isaiah. 53:3 is the "Man of Sorrows."

2Thes. 2:3. is the "Man of Sin."

Luke 1:35 is the "Son of God."

2Thes. 2:3. is the "Son of Perdition."

1Tim. 3:16."The Mystery of Godliness, " 2Thes. 2:7 "The Mystery of Iniquity, "' will be is God manifest in the flesh. Satan manifest in the flesh.

Scripture says “who is a liar …who says The Son of Man has not come in the flesh.”This is the son of Perdition” The term Belial was used by Gnostic Christians to identify…the son of Perdition. This man will say HE is the son of man. But just like the serpent in the heavens he will be cast in the pit.

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FIERY FLYING SERPENT The negative element is pictured in the heavens as the constellation Draco. Draco is “a fiery serpent. Draco was seen by the ancients as “a flying serpent. According to the Babylonian creation myth Draco originally he had wings. The wings became Ursa minor forming what is now or pole Draco was seen wrapped around the world pole a pole which that ancient called “The Tree of Life” in the Northern Hemisphere In the Southern Hemisphere the Bird of Paradise circles the pole .This indicates the pole is to represent the “Tree of Life” in Paradise THE WILL OF GOD

“The Blessings of the War” were to be recited by all the leaders after the intended victory. It speaks of a Blessing of God’s purpose."Blessed is the God of Israel for all His holy purpose and His works of truth. And cursed is Belial for his contentious purpose”.“God’s Holy Purpose” was as just as Qumran (who called themselves “the Poor”) stated.

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The Bible clearly expresses God’s purpose in Isaiah 14; 13. This has to do with a fiery flying serpent . This serpent goes by the name Lucifer in Isaiah, and Belial at Qumran. This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nation. For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?..: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. THE JEWISH ENCYCLOPEDIA The name “Belial “is connected to “Beliar “; identified with “Satan”. RABBINICAL LITERATURE In the Hasidic circles from which the apocalyptic literature emanated and where all angelologic and demonologic lore was faithfully preserved, Belial held a very prominent position, being identified altogether with Satan. In the Book of Jubilees (i. 20), Belial is, like Satan, the accuser and father of all idolatrous nations: "Let not the spirit of Belial ["Beliar" corrupted into "Belhor"] rule over them to accuse them before thee." MORELS AND DOGMAS- P. 499-500, Albert Pike connected the name to Draco the Dragon, also called Beliar and Bel; The constellation Draco, ….was made the astronomical cincture of the universe. And according to the Jewish and Persian belief, the Dragon would, in the latter days, the Winter of time, enjoy a short period of licensed impunity, which would be a season of the greatest suffering to the people of the earth; but he would finally be bound or destroyed in the great battle of Messiah. The term Belial applies to the celestial dragon. The Satan, negative element is pictured in the heavens as the constellation Draco who was supposed to swallow the Sun and moon,. 80


The eclipses of the sun and moon were believed by the orientals to be caused by the assaults of a dæmon in dragon-form…This was the original Leviathan or Crooked Serpent of old, transfixed in the olden time by the power of Jehovah, and suspended as a glittering trophy in the sky; yet also the Power of Darkness supposed to be ever in pursuit of the Sun and Moon. ... The Greeks called Bel Beliar; and Hesychius interprets that word to mean a dragon or great serpent. We learn from the book of Bel and the Dragon, that in Babylon was kept a great, live serpent, which the people worshipped. The recognition of a moral and physical dualism in nature was adverse to the doctrine of Divine Unity... The simpler, and probably the older, notion, treated the one only God as the Author of all things. “I form the light,” says Jehovah, “and create darkness; I cause prosperity and create evil; I, the Lord, do all these things. DRACO IS CALLED “LUCIFER” “Lucifer” means ”shining star” “Draco” is a shining star group Draco is an emblem of Satan , whom has long been considered to be “ that old serpent” as seen in Genesis. The War Scroll declares Belial’s destination. “You made Belial for the pit. “ CH

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Jesus said "Have not I chosen you Twelve, and one of you is a DEVIL?  He spake of Judas Iscariot the son of Simon; for he it was that should betray Him, being one of the Twelve."

Q. Who is Belial ? A. Belial is a name for Draco the celestial Dragon, a symbol for Satan.

In The Gnostic documents, Belial isf the Son of perdition another name for the Antichr Theantichrist. WHO IS THE ANTICHRIST?

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 Larkin-

it should read- one of you is THE DEVIL.  Judas - Devil incarnate"MYSTERY OF INIQUITY."  and explains why Jesus in John 17:12, calls him the "SON OF PERDITION”

Let us start by discussing the word ANTICHRIST. It does not mean “against Christ”. It means “another Christ” He will come saying he is Y’shua or Yehosua ( Jesus) John5:43 came in His Father's name. John 5:43 comes in his Own name. Should read comes in the name in a different application IST ANTICHRIST Rev. 11:7 ascends from The Pit. The pit ( the abyss) is located by the Dead Sea. The abyss is located nex to the cave. 83


When the water overflows the hiding place the Antichrist will be cast in the pit, and tossed back out. Q. How do I know tA. This is the cave of the treasures and the tunnel for the he-goats leads to this place. John 5:43 comes in his Own name.

Zech. 11:16, Zech. 11:17 the Idol (evil) Shepherd.

For example: In the final events, Isaiah said, “the water will overflow the hiding place”, the cave is the hiding place, but there is a lot to tell. Also, we will discuss why his body may be in the cave which is called the hiding place. This is the cave that Copper Scroll stated holds the Tabernacle. SON OF PERDITION Judas Iscariot –Son of Simon Yadin, “Isacariot” was not the last name of Judas. It was the name of a group he belonged to (Sicari or dagger bearer). Josephus stated this group is responsible for causing the destruction of the Temple. The words” son of Simon” apparently traces back in Hebrew to; son of Samuel- another name for Satan. In Judeo Christianity, each man has an angel and the man is really a small part of that angel. Judas is the son of the angel of Death= Satan /Samuel. He will be the Antichrist

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Paul's Foreview 2 Thess. 2:3.12

'Let no man deceive you by any means; no man for 'THAT DAY‘ shall not come except there come a falling away first, rod that 'MAN OF SIN' be revealed. The 'SON OF PERDITION,' who opposeth and exalteth himself above all, that is called God, or that is worshipped; so that he AS GOD sitteth in the Temple of God showing himself that he IS GOD. . . .." .

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The New Testament term (used 71 times) for literal temple at Jerusalem, is the word “hieron”

Paul used “naos” which refers to the Holy Place, the dwelling of God ( i.e. Tabernacle)


JUDAS- ANTICHRIST IN THE TABERNACLE Jesus called Judas the son of Perdition -Judas Iscariot: "12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled." (John 17:11-12 KJV) Supposition: Judas is the MAN OF SIN and the SON OF PERDITION. But he does not sit in the Temple. He is in the Tabernacle. The word for Temple is Heiron. The word used in II Thess. is Naos meaning holy place, and refers to the Tabernacle.

Matthew 24 •

26

Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. • 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. • 28 For wheresoever the carcase is, there will the eagles be gathered together. WHERE IS THE ANTICHRIST? Jesus said if they say, he (Jesus) is in the desert- secret chambers believe it not.

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He (the Antichrist) is in the Tabernacle II.Thess. 2 They will say he (the Antichrist is Jesus) in the secret chambers.Q. Where are the secret chambers? A, In the Judean desert The Copper Scroll states the Tabernacle is in the cave that is in the desert (the Judean desert). In 1992, I was part of the Vendyl Jones archeology dig. He found the site of the secret chambers for the Tabernacle of Moses. It is in a cave by the Dead Sea. Judas went to his own place The beast (Antichrist) that rises out of the pit is one that was (alive) and is not (in John’s day alive) and is yet to come (very soon). The pit is in the vicinity of this room

Fig Tree - Matthew •

32

Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: • 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. • 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

Jesus / Y’shua spoke of the parable of the fig tree, to bring in the last generation. To follow the parable we trace the word fig. It leads us to Isa.28 also speaking if the fig.Here wwe see that the fig tree sign is not linked with 87


Israel becoming a nation, instead it sets the in point of thias coming generation as rising with the beast that rises out of the sea, A generation may be considered 40 Years ( 70 years by some criteria) The Qumran timing for this period exactly matches it is 40 years of war that preceed the harvest of souls. Apparently only then would the dead in Christ rise and we who are alive be caught out to meet him (Christ) in the air. When the wolf arises the hireling will desert the flock. So the church age is over but there is still a flock. No rapture has occurred.

Isa 28 NIV •

4 That

fading flower, his glorious beauty, set on the head of a fertile valley, will be like figs ripe before harvest—

Isaiah 28 goes on to speaks of the water overflowing the hiding place.

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Isaiah 28: Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

When did Israel make a covenant with death?

The Theological Dictionary : THOLOGICAL DICTIONARY

“The context is a message of judgment to the drunkards of Ephraim and more specifically the scoffers who rule this people who are in Jerusalem, (28:14 who now boast of having made a covenant with death and hell and made falsehood (0r false gods) our hiding place (NIV) “

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Two verses in Psalms have an unusual use of the word "yasad" in the "niphal" As does Zech 11 This leads to the subject of rulers counseling against God’s anointed for 30 pieces of silver.


Larkin : In John 8:44 Jesus said to the Jews--"Ye are of your father THE DEVIL . . When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of IT." In the Greek there is the definite article before "lie," and it should read "THE LIE," so when the Devil speaks of "THE LIE," he is speaking of his own (child), for he is a liar, and the FATHER OF "IT"-"THE LIE." Who is a liar but he that says the son of man has not come in the flesh” Jesus said he was the son of man, This is the heavenly prophecy of the man born of a Virgin, that would die on Passover and three days later be resurrected. The Antichrist will say he is Jesus, that he was not raised to heaven. (Since a day to the Lord is a thousand years he may say that the term “after two days I will raise you up is referring to him…now being raised from the dead. Ps 2: 2, Ps 31:13 “The kings of the earth set themselves and the rulers take counsel together against the lord his anointed” The meaning is to fix or seat themselves close together or sit in the conclave which closely parallels to the first verb. not, forbear. Also seen in the following verse. Zech 11: 12-13 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. And the Lord said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord. took the thirty pieces of silver, and cast them to the potter in the house of the Lord.-Judas fulfilled this. 3-6 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood.

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

Now the feast of unleavened bread drew nigh, which is called the Passover. And the chief priests and scribes sought how they might kill him; for they feared the people. Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and communed with the chief priests and captains, how he might betray him unto them. And they were glad, and covenanted to give him money 14-15 Then one of the twelve, called Judas Iscariot, went unto the chief priests, And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

MADE A COVENANT OF DEATH Q. When did any of the Priests of Israel covenant with death? A, They covenanted with Judas, This tells us that the body is Judas the false god in the hiding place .The very unusual words paraphrase the words about 30 pieces of silver. As if to say they covenanted with death when the covenanted with 30 pieces of silver.

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Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.


WHAT IS THE ANTICHRIST?

For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie:

IF POSSIBLE THE ELECT WILL BE DECEIVED The Knight’s Templers refer to themselves as the Elect. They apparently found rock in Jerusaelm, and found the instruction left there from the book Jubillee to find the Tabernacle cave. But got there to find this cave had been Tampered and made into a den of lies to indicat thar Judas was the CHRIST. His nbody is in the Tabernacle cave.

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23. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.24. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

The cave is in the Judean wilderness.

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25 Behold, I have told you before.26. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.


The Knights Templers are considered in Europe to be the elect. They have had access to the secret place. Outside the Damascus gate, they held meetings in a cave. This cave has tunnels that lead out to the Judean desert. One of them was used by King Hezekiah to escape a siege on Jerusalem. He was found by soldiers of his enemy who were hunting for a deer.

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This proposition also allows for the body of Jesus to be found in the last day. I believe that a body will be found but that it is not the body of Jesus.

The Knights Templers produced a television show, saying that they dug on the Temple Mount deep down where the core of the Earth is and they found the body of Jesus. Then they switched the subject hinting that this was really a riddle and might refer to another place. WHERE COULD THIS BE?

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Matthew 24:26. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

A tunnel on the mount carried the blood of the sacrifices to the vicinity of the hiding place which is located deep down in the Earth where the core of the Earth. This is the place that the Tabernacle is.

The Knights Temple held the cave that links to this tunnel. It goes to the same place we were digging to from the outside. In other words the Knights Templer’s are hinting that Jesus / Y’shua may be the Zodak in the cave of the hiding place. This is exactly the doctrine that Jesus warned against. It is the secret place. Jesus said. “If they say he’s in the secret chambers, believe it not.” A great deal of Groundwork has been laid to deceive these men when they dug and saw what they saw…The Carcass… Supposition: 1. There was a plot 2. Someone new about the plot of those who lived at the time of Judas and Jesus. They wrote about it in the Zohar

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Isaiah 28: Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

(Isa. 29 15) And yet men imagine that they can hide their sins saying who seeth us and who knoweth us . Zohar Vol 1 pg 226 68 a+b (Isa. 28 Commentary)) Can any hide himself in secret places that I shall not see him� saith the Lord. How blind and obuse are the sons of men who regard not and know not the honor of the master. Of whom it is written Do not I fill the heaven and the earth? (Isa. 29 15) And yet men imagine that they can hide their sins saying who seeth us and who knoweth us . This is telling us about the body of the Antichrist Isa. 29 come right after Isa 28 which we have been discussion, It continues the story,

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Zohar Vol 1 pg 226 68 a+b Where indeed can they hide themselves? There once was a king who built a palace and constructed underground it secret subterranean chambers, Said the king: It is I who constructed these secret places, and do you think to escape from me by hiding there? It is I who constructed these secret places …The king is God. His palace the Temple, This tells us someone is hiding in his in the secret place, in the underground secret subterranean chambers. So God says to the wicked. the wicked …Satan/ The Antichrist / Judas Can anyone hide in secret places that I might not see them? As much as to say I created all chasms and caverns I have made light and I have made darkness, how then can you think to hide yourselves from me. When a man sins against his master and uses all devises to conceal himself, the Holy One blessed be He, chastises him openly When a man sins …The man of sin Should however the man purifies himself of his sins. God will then shield him so that he is not visible in the day of fierce wrath of the Lord. man purifies himself of his sins …The Kalal is in the cave. It is the vessel that purifies and can raise the dead. When the water overflow the hiding place. It will become purified and reaching the body it will purify him. Right before his body is projected into the abyss where no water is. Death will not hold him. He is purified. For assuredly a man should take care not to make himself visible to the destroying angel when he swoops down upon the world, and not to attract his notice, since he is authorized to destroy whosoever comes within his view…therefore, it is necessary to beware of the angel of death. For assuredly a man should take care not to make himself visible… not i.e. the negative entity. beware of the angel of death… The angel of death will be cast down …take over the carcase…and later be destroyed at HIS coming for he is a man not a god. 98


An example of a man with an evil eye was Balaam, of whom it is written, “thus saith the man whose eye is closed.” This means that he was possessed of an evil eye, and on whatsoever he fixed his gaze on he drew thereon destroying spirits. Knowing this, he sought to fix his gaze on Israel, in order that he might destroy everything upon which his look should fall. Thus it is written,” And Balaam Lifted up his eye and lowered the other, so that his evil eye should fall upon Israel. Israel, however, were Immune; for it is written… The linking of the story of Balaam may be a reference to the Antichrist only having one eye. This would links to …if your eye be evil pluck it out? Also to the Koran speaking of the one eyed Djed (magician) to come, possibly as the Antichrist? ANTICHRIST Antichrist ascends from The Pit- Rev. 11:7. The pit (the abyss) is located by the Dead Sea. The abyss is located next to the cave Supposition: 1. Judas hung himself at the end of the tunnel of the he goats - by the abyss 2. After Judas died his body was at the place of the abyss- also by the Tabernacle 3. The priests that covenanted with Judas went to the Tabernacle cave and traded the body 4. When the water overflows the hiding place , Judas/Antichrist will be cast in the pit, andtossed back out on the other side of the pit. Explanation: The tunnel for the he-goats leads to this place. If we could show that Judas hung himself at the end of the He goats tunnel then we would have a match of the Just (the Zodak) for the body of Judas (the thing of naught) . Leviticus 16:8 99


And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other for the scapegoat. Israel was offered a choice to choose the lots of two men. 1. Jesus (referred to as the son of the father- the Lord) 2. Barabbas (meaning the son of the father –the Devil?) WAS BARABBAS JUDAS? Some preliminary comparisons can be made, with no immediate conclusions Barabbas was identified as “a thief” Judas was also identified as “ a thief” *Alternate translations of God told Aaron to “place lots upon the two goats, one marked for the Lord, and the other marked for Azazel.” 1. Jesus was marked for the Lord 2. Judas was marked for Azazal (another name for the devil. He was called Diabolos meaning "The devil" (John 6:70) The Judas goat is a term used in Isreal for the goat that leads all others to slaughter And Aaron shall bring the goat upon which the Lord’s lot fell, and offer him for a sin offering. One of the two goats is the sin offering- Jesus was called the Sin Offering, The high priest would put his hands on the other he- goat and confess the sins of Israel Also when Judas hung himself he cast lots |5307| will, cast (down, self, [lots], out), cease, die

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Judas • Joudas Ίούδας is from Yehudah, meaning "confessor" in that a Jew is a confessor of YHWH. • The root is meaning "cast forth" (the verb, whose noun form is means "hand"); hence, the confession is a casting-forth by the voice or overt act.

G oa t of A z az i el –ha nd s to con f ess t he i ni q ui ti es of I sr ae l •

An d Aa r o n s h a ll lay b o t h h a n d s u p o n t h e h e a d o f t h e li v e g o a t , a n d c o n f e s s o v e r him all t he iniquit ies of t he c hil dr en of I s r ael, and all t heir t r ans gr es s ion s in all t h e ir s ins , p u t t ing t h e m u p o n t h e h e a d o f t he goat , and s hall s end him aw ay by t he hand of a f it m an int o t he w il der nes s . A nd t h e g o a t s h a ll b e a r u p o n h im a ll t h e ir iniqu it ies u n t o a lan d n o t inh a b it e d …

Judas ( whose name means the hand ,confessor), confessed by voice the overt act (iniquities of Israel of killing Y;sha / Jesusl- ie “ Let his blood be on our heads”) WE READ AS FOLLOWS 3-6 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said,What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. 101


The thirty pieces of silver Two goats were to be purchased with the same money Two men’s live were purchased with the same money Thirty pieces of silver was price to purchase Jesus and Judas. The blood money of Jesus and Judas was the same money The same 30 pieces of Silver was the blood money for Judas. A field of blood was purchased for his buriel. . 7-9. And they took counsel, and bought with them the potter's field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; And gave them for the potter's field, as the Lord appointed me. The text above is tricky but it was Judas that Israel valued i.e. they choose him as (also called Barabas )to be released. Hense the text is stating the 30 pieces of silver was also his blood money.Often the goats were twins (they did not need to be) Yet a prophecy states, “ they will be amazed at the likeness of the two goats” The copper Scroll says there is a body of the Zodak in the cave which is the hiding place of the Tabernacle. The term Zodak according to the dead sea Scrolls applies to either of the two Princes of God (or their seed.) They are twins One good and one ev But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make atonement with him, and to let him go for a scapegoat into the wilderness …(not at that moment) The path of the goat we have heard went from the cave on the Mount of Olives to the wilderness, to the Valley of Hinoim 102


He was cast over backwards by an able bodyied man and thrown to the pit. The scapegoat took a path that lead to the Tabernacle cave.*See Vendyl Jones – Door of Hope

Fig Tree- Hosea • 2. |7172| The floor of a building or the sea: |3342| and the winepress |3808| not |7462 will feed them, |will keep company with evil retreat to Sheppard them, |8492| to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; |5307| will, cast (down, self, [lots], out), cease, die, |0000| Left 1. Israel is not to rejoice at the price of harlotry (either the gold and treasure within, or the plan of the World Bank ) when the hiding place is opened. You have loved the prostitutes hire. On the floor Kalal and a dugout and an opening to the pit. Going to the bottom of the Dead Sea. 2. The floor of the cave leads to the Dead Sea, the winepress …the place where the blood of the Sacrifices goes. Is the winepress of Not… will Shepherd them. implication, to seize, to rob, to inherit; |5307| will, cast (down, self, [lots], out), cease, die, |0000| -Not …the death angel’s son *Zohar… Is God with us or Not

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cast (down, self, [lots …related to He goat of Azazayal…path leads from Mt of Olives to vicinity of cave..pit?

Fig Tree- Hosea • 3. |3808| not |2421| will live-revive restore (to life), |0779|; in the land to execrate: • KJV--X bitterly curse. |3068| Yahweh. |7725| will return |0669| Ephraim (double fruit to its teritory|4714| to Egypt, |0804| and in Assyria |2931| unclean things |0398| they will eat.

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Fig Tree- Hosea • 4. |3808| not |5258| anoint a king: |3068| Yahweh |3196| wine. |3808| And not |6148| they will be pleased to traffic (as if by barter); also or give to be security (as a(as a kind of exchange): |2077| Their sacrifices |2899| {are} like the bread of • |4163| trouble |3605| All |0398| who eat it |2480| will be defiled. |3588| For |3899| their bread {is} |5315| body, breath, creature, X dead person

3 . |3808| not …the dark angel i.e. is God with us or Not |2421| will live-revive restore (to life), | will be revived to live and execrate a bitter curse. |0669| Ephraim (double fruit to its territory) …Ephraim worshiped Baal Peor- The God thet breaks our of the mountain – the dung God The YHVH returning as the double fruit of Ephraim. 4. The dark angel anointed by Ephraim …(Christianity...America..England…Europe) as king … YHVH …wine. The dark angel…they will exchange the Dark angels body of the dead person …as their sacrifice and their bread (i.e. like Jesus said of his body) . The trouble of whosoever eats it to be defiled, For their bread is the body of a dead person(i.e. the death angel)

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Fig Tree- Hosea • . |3808| not |0935| It will come |1004|

|1004| into the house of Strong's Ref. # 1004; a house (in the greatest variation of applications, especially family, etc.): KJV-court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home[born], [winter]house(hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).of |3068| Yahweh. •

• 5. |4100| What (end, good, purpose |6213| accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, [fight-]ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set,shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-]ior, work(-man), yield, use.|3117| on the day of |4150| meeting, |3117| and on the day of |2282| festival, or a victim |3068| Yahweh 4. Cont’d …not( ie the dark angel)-will come to the temple web dungeon of YHVH 5. end time purpose, labor to show- bring forth the workman is yielded, appointed, to requite and sacrifice …on the day of the festival…the victim…YHVH

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Fig Tree- Hosea • exchange): |2077| Their sacrifices |2899| {are} like the bread of |4163| trouble |3605| All |0398| who eat it |2480| will be defiled. |3588| For |3899| their bread {is} |5315| body, breath, creature, X dead person. |3808| not |0935| It will come |1004| |1004| into the house of Strong's Ref. # 1004; a house (in the greatest variation of applications, especially family, etc.): KJV-court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home[born], [winter]house(-hold), inside(-ward), palace, place, + You have loved the prostitutes hire. On the floor Kalal and a dugout and an opening to the pit. Going to the bottom of the Dead

Chapter 2 -- Instruction: What is the message? COL 17 and Col.1 AND DANIEL COMPARED Col.17 and Daniel Compared Daniel the prophet was given information to seal up to the end time. In those days it was customary to seal information in jars and give them to the priesthood. Although Israel was in captivity in Babylon at the time; apparently this is was what Daniel did

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ISAIAH 11;14


The troops of Edom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur.

But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.

After the captivity; the true Zodakite priesthood immerged at Qumran, along with a copy of a scroll entitled The Vision of Daniel. It seems likely that this scroll may have included Daniel’s sealed information. Unfortunately, much of the scroll was damaged. It is possible that another copy will resurface. In the meanwhile in the same cave the War Scroll was found focused around the same theme. We do not know why it is found here some ideas come to mind. Perhaps those at Qumran copied Daniels scroll for preservation and include information within it in the War Scroll Or perhaps this scroll is a fragment of Daniels sealed information. We do not know the answer. We only know they were found in the same cave The column on the left is quoted from the book of Daniel; the column on the right is from the War Scroll we note they sound quite the same almost like a parallel commentary. 1. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time and at that time thy people shall be delivered, every one that 108

Col 17 He will send eternal support to the company of His redeemed by the power of the majestic angel of the authority of Michael. Col 1 It is a time of distress

Col 1 for all the people who are redeemed by God.


shall be found written in the book. 3. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever 7. And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

Col 1Then the Sons of Righteousness shall shine to all the ends of the world continuing to shine forth until the end of the appointed time of darkness Col 17 But as for you, O sons of his covenant, take courage in God’s crucible, until He shall wave His hand and complete His fiery trials; His mysteries concerning your existence.

How important this information is might be anyones guess at this point. Let us for the time being proceed to decipher the text with Daniel in mind, and at least agree for the time being that this document may contain that this document may include information that Daniel sealed up until the time of the end when knowledge would be increased. Next we break the information in smaller pieces to attempt to decipher. 1. And at that time shall Michael stand up, the great prince which standeth for the children of thy people:

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Col 17 He will send eternal support to the company of His redeemed by the power of the majestic angel of the authority of Michael. By eternal light. He shall joyfully light up the covenant of Israel peace and blessing for the lot of God to exalt the authority of Michael among the


and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

gods and the dominion of Israel among all flesh. Righteousness shall rejoice on high, and all sons of His truth shall rejoice in eternal knowledge. It is a time of distress Col 1

for all the people who are redeemed by God. Col 1

Note; The above translations seem like almost a parallel commentary, except that in the WS. Additional information is added. Instead of Michael standing up; we see the majestic angel of the authority of Michael. By eternal light. He shall joyfully light up the covenant of Israel peace and blessing for the lot of God to exalt the authority of Michael among the gods and the dominion of Israel among all flesh. Righteousness shall rejoice on high, and all sons of His truth shall rejoice in eternal knowledge. The additional information provides clue that will later help us to decipher the text. CLUES: A majestic angel by the authority of Michael By eternal light. He shall joyfully light up the covenant of Israel peace... To exalt the authority of Michael among the gods. Next we examine verse seven.. Daniel 7 3. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the 110

W. Scroll Col 1Then the Sons of Righteousness shall shine to all the ends of the world continuing to shine forth until the end of


stars for ever and ever

the appointed time of darkness.

Here we find additional clues given this time from Daniel, once again speaking of things celestial ; firmament and stars being mentioned. Next we examine verse seven. 7. And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

Col 17. But as for you, O sons of his covenant, take courage in God’s crucible, until He shall wave His hand and complete His fiery trials; His mysteries concerning your existence.

In this sequence we see clues from both sides. 1.the man clothed in linen, 1.sons of his covenant which was upon the waters of 2.He shall wave His hand and the river, complete His fiery trials 2.when he held up his right hand and his left hand unto heaven 3. and sware by him that liveth for ever

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The celestial heavens is what we do see of Gods tabernacle and in it Orion is likened to the Michael/ Melchezedik. He is referred to as the majestic angle of Michael. And the angel of light from of old. Melchezedek/Micheal is the high priest of the Heavens. Yet we can not see him administer. According to the Kabballah there are four levels of exixtance. Our level is called Assiah. Above this is the stars which we do see. 72 constellations or asterisms. Above that are the 72 angels which the star represent. Above that are the 72 names of God. And God himself is above all that.

Chapter 4 — CLOSURE WHY SHOULD WE BELIEVE THEM? Starting with col. 1. We begin by identifying two significant points. The parties in the conflict ; who fights, who. 1. Col. 1 For the M(aster, the Rule of] the War. The first attack of the Sons of Light shall be undertaken against the forces of the Sons of Darkness, the army of Belial: the troops of Edom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur. Supporting them are those who have violated the covenant. 2. The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight against them with [ . . . ] against all their troops, when the exiles of the Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem. These two points are show in the column on the left . In the column on the left Isaiah speaks of the same subject.

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ISAIAH

Col. 1 For the M(aster, the Rule of] the War. The first attack of the Sons of Light shall be undertaken against the forces of the Sons of Darkness, the army of Belial: the troops of Edom,

11. And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from


Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur. Supporting them are those who have violated the covenant.

The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight against them with [ . . . ] against all their troops, when the exiles of the Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

Shinar, and from Hamath, and from the islands of the sea.12. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.13. The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.14. But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. 15. And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.16. And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

Next we copy the underlined potion from the two texts in order to place them in order to compare them. WAR SCROLL

ISAIAH

The troops of Edom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur.

Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.

Conclusions drawn: We deduce that both documents discuss four common enemies. 1. Edom 2. Moab 3. Ammon 4. Philistia. The troops of the Kittim of Asshur. are part of the Ws and in the Isaiah text are not mentioned as an enemy.

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Isaiah Verse 16 exhibits a hint of Asshur’s (Assyria’s) participation; in that there shall be a highway left, from Assyria. 16. And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

Part two Next we address the question of who the children of light are that fight the children of Darkness. We determine that they are those from the full house of Israel that will join the dry bones of Israel now. The text is in two parts as follows;

The sons of Levi, the sons of Judah, and the sons of Benjamin, Those exiled to the wilderness. when the exiles of the Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem

ISAIAH COMPARED The book of Isaiah identifies the assembling of Israel and more of the dispersed of Israel in one sweep. 

And he…shall assemble …Israel, and gather together the dispersed of Judah from the four corners of the earth.

The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off

Isaiah 11 speaks of a future war . when Israel shall fly on their enemy. By lining the subject in cubes we can see that this war matches several other Bible Scriptures and will still take place.

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1QM-WAR SCROLL 1.Edom, Moab, Ammon Philistia The first attack shall be when Edom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

2.Tribes

The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight ..., Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

3. Kittem

Then after the battle they shall go up from that place a[nd the king of] the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the strength of I[srael. Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial.

4. Japheth

5.Assyria

There shall be g[reat] panic [among] the sons of Japheth

Assyria shall fall with no one to come to his aid,

6.Kittem 7. gods 8. banners 9. pit and the supremacy of the Kittim shall On that day the congregation of the gods and the And when the] In the seventh cease that wickedness be overcome congregation of men shall engage one another, banners of the lot: the great without a remnant.There shall be no resulting in great carnageThe Sons of Light and the infantry cause hand of God shall survivors of [all the Sons of] Darkness forces of Darkness shall fight together to show the their hearts to overcome [Belial Then [the Sons of Rig]hteousness shall strength of God with the roar of a great multitude and melt, then the and al]l the shine to all ends of the world, continuing the shout of gods and men: a day of disaster. is a time strength of God angels of his to shine forth until end of the appointed of distress fo[r al]l the people who are redeemed by will strengthen dominion, and seasons of darkness. Then at the time God. In all their afflictions none exists that is like it, the he[arts of all the men of appointed by God, His great excellence hastening to its completion as an eternal redemption. the Sons of [his forces shall shall shine for all the times of e[ternity;] On the day of their batlle against the Kittim, they shall Light.] be destroyed for peace and blessing, glory and joy, and g[o forth for] carnage in battleIn three lots the Sons of forever]. long life for all Sons of Light. On the day Light shall stand firm so as to strike a blow at when the Kittim fall there shall be a battle wickedness, and in three the army of Belial shall and horrible carnage before the God of strengthen themselves so as to force the retreat of the Israel, for it is a day appointed by Him forces of Light In three lots the Sons of Light shall from ancient times as a battle of stand firm so as to strike a blow at wickedness, and in annihilation for the Sons of Darkness. three the army of Belial shall strengthen themselves so as to force the retreat of the forces of Light.

About the Charts Above: Col. 1 of the 1 Qm War Scroll is divided into 9 parts with each subject labeled on top. Below: Scriptures containing those same points are given an X in the boxes below the subjects. If the text only fulfill partially then a small x is shown. 115


116


1 QM. WAR SCROLL Col.1 BIBLE COMPARISON

1 Edom, Moab, Ammon, Philistia

1QM Col.1

2 Tribes

Isaiah 63

x

X

Obadiah

x

X

Zephaniah

x

X

Joel 1-4

x

X

Ezekiel 25

X

X

Ezekiel 37

3Kittem+ timing

5Assyria

6Kittem +timing

7gods

8banners

9Beliel (pit)

X

Daniel 11

x

X

Ezekiel 38

X

X

Ezekiel 39 Isaiah 11

4 Japheth ( Magog + Company Armies)

X

Isaiah 31

X X

X

X

X

X

x

X X

Daniel 12

X

Daniel 11

x

Psalms 83

X

x X

X X

X

Judges 1-2 Psalm 60

X X

Song of Songs Psalms 108

X

X

X X

x

Isaiah 14

X

X X

X

Isaiah 27

X x X

Text Comparison Above: A small x represents a partial fulfillment. A large X represents an entire fulfillment 117

X

X

X

X

X X


War Scroll Line Upon Line Compare Isaiah 11 1 The first attack shall be whenEdom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

2 4 The sons of Then there Levi, the sons shall be a time of Judah, and of salvation for the sons of the People of Benjamin, God, and a those exiled time of to the dominion of all wilderness, the men of His shall fight ..., forces, and Sons of Light eternal return from the annihilation for Wilderness of all the forces of the Peoples to Belial. camp in the There shall be Wilderness of g[reat] panic Jerusalem. [among] the sons of Japheth

5 Assyria shall fall with no one to come to his aid,.

Isaiah 11:14 Edom +Moab; -they shall lay their hand upon Edom and Moab Ammon: and the children of Ammon shall obey them. Philistia -But they shall fly upon the shoulders of the Philistines toward the west

assemble the dispersed of Israel, ...the scattered of Judah from the four corners of the earth

that shall remain from Assyria, like as there was for Israel in the day that he came up out of the land Egypt

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And there shall be a highway for the remnant of His people

7 On that day the congregation of the gods and the congregation of men shall engage one another, resulting in great carnageThe Sons of Light and the forces of Darkness shall fight together to show the strength of God with the roar of a great multitude and the shout of gods and men: a day of disaster


Assyria-from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt

On that day the congregation of the gods and the congregation of men shall engage one another, resulting in great carnage. Psalms 83:6

Col.1

Assyria Joins with Edom , Moab, Ammon + Philistia

• On that day the congregation of the gods and the congregation of men shall engage one another, resulting in great carnage.

• Psalms 83:4-6 Sons of Darkness

• 4. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. 5. For they have consulted together with one consent: they are confederate against thee… • 7 The tents of Edom and the Ishmaelites : Moab, and the Hagrites8 Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre; 9 Assyria also is joined with them; they have been an arm to the children of Lot. Selah

• Psalms 83:1-9-My People Sons of Light –Revived Israel . • 1. Keep not thou silence, O God: hold not thy peace, and be not still, O God. • 8. Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me; 9. There shall no strange god be in thee; neither shalt thou worship any strange god.

The Sons of Light and the forces of Darkness shall fight together to show the strength of God with the roar of a great multitude and the shout of gods and men; a day of disaster.

Col.1 • The Sons of Light and the forces of Darkness shall fight together to show the strength of God with the roar of a great multitude and the shout of gods and men; a day of disaster.

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Psalms 83:6-9-Judges 5:19-20 gods + men

• Be as the war with Sisera... • Compare Judges : Sisera...stars fought in Courses +near Megiddo • Compare Judges "The kings came and fought; Then fought the kings of Canaan at Taanach near the waters of Megiddo; They took no plunder in Silver.


Psalms 83 War Scroll comparison 1

2

The sons of The first attack Levi, the shall be sons of whenEdom, Judah, and Moab, the sons of the sons of Ammon, the Benjamin, [Amalekites], those exiled Philistia, and the to the troops of the wilderness, Kittim of shall fight ..., Asshur Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.. Psalms 83:6 Edom-. The tabernacles of Edom, and the Ishmaelites; Moab -of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; Philistia- Philistines with the inhabitants of Tyre

Assur also is joined with them: they have holpen the children of lot

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5 They have said: 'Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial.

5

On that day the congregation of the gods and the congregation of men shall engage one another, resulting in great carnageThe Sons of Light and the forces of Darkness shall fight together to show the strength of God with the roar of a great multitude and the shout of gods and men: a day of disaster

9Assyria also is joined with them; they have been an arm to the children of Lot. Selah

10 Do Thou unto them as unto Midian; as to Sisera, as to Jabin, at the brook Kishon; 12 Make their nobles like Oreb and Zeeb, and like Zebah and Zalmunna all their princes;

There shall be g[reat] panic [among] the sons of Japheth

4 They hold crafty converse against Thy people, and take counsel against Thy treasured ones.

7

Assyria shall fall with no one to come to his aid,.


Col. I War Scroll --Who Attacks Who First? Col.1 +Psalms Comparison

WAR SCROLL: COLUMN 1

PSALMS 83:6-8.

For the M(aster, the Rule of] the War. The first attack of the Sons of Light shall be undertaken against the forces of the Sons of Darkness, the army of Belial: the troops of Edom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur. Supporting them are those who have violated the covenant.

The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; 7. Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; 8. Assur also is joined with them: they have holpen the children of lot. Selah.

Conclusion: Do unto them ..as to Sisera Judges: Stars fought in courses MH. Stars were imagined to fight in courses A pesher of the Psalms, would make the conclusions seen in the left column. Same parties of conflict are mentioned. Psalms prophesies this war to be like the war with Sisera. Judges: reports the war with Sisira to be when stars fought in courses. The Masonic interpretation requires knowledge of how this is done. It follows that the battle will be of gods and men

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WAR SCROLL: COLUMN 1

PSALMS 83:9

War Scroll F. On that day the congregation of the gods and the congregation of men shall engage one another, resulting in great carnage. The Sons of Light and the forces of Darkness shall fight together to show

. Psalms 83:9 9.Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison Which perished at Endor: they became as dung for the


the strength of God with the roar of a earth great multitude and the shout of gods and men; a day of disaster.

PARTIAL CELESTIAL TRANSLATION OF WAR WITH SISERA Psalms 83:11-17 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna who said, Let us take to ourselves the houses of God in possession. O my God, make them like a wheel; as the stubble before the wind. As the fire burneth a wood, and as the flame setteth the mountains on fire; So persecute them with thy tempest, and make them afraid with thy storm Fill their faces with shame; that they may seek thy name, O LORD. Let them be confounded and troubled for ever; yea, let them be put to shame, and perish: Oreb and Zeeb were the generals of the Midianite army that was defeated by Gideon These have celestial counterparts.

Ore….Corvus Zebah…Lupas… the Son of perdition When the wolf comes the hirling will desrt the flock. Their will be no more christioan church, but thir will be a flock.ere does the flock go they will be in Israel to help fight a war.

The Raven and the wolf=OREB +ZEEB Oreb = "raven"1) one of the two princes of Midian mentioned in the conquest; brought to bay in a winepress Strong's Ref. # 6159Romanized `Oreb Pronounced o-rabe'or `Owreb {o-rabe'}; the same as HSN6158; Oreb, the name of a Midianite and of the cliff near the Jordan: KJV--Oreb Strong's Number: 6158 Transliterated: `oreb Phonetic: o-rabe' Text: or mowreb {o-rabe'}; from 6150; a raven (from its dusky hue): --raven. Zeeb = "wolf" Strong's Number: 2061 Transliterated: z'eb Phonetic: zeh-abe' Text: from an unused root meaning to be yellow; a wolf: -wolf. Zebah = "deprived of protection Midean Midean Strong's Number: 4079 Transliterated: midyan Phonetic: mid-yawn' Text: a variation for 4066: --brawling, contention(-ous).. trong's Number: 4066 Transliterated: madown Phonetic: maw-dohn' Text: from 1777; a contest or quarrel: --brawling, contention(-ous), discord, strife. Compare 4079, 4 The Ephraimites captured and executed both of them and sent their heads to Gideon (Judg 7:2425). Zebah and Zalmunna were the Midianite kings. Gideon captured them and executed them). 122


Zebah Strong's Ref. # 2078Romanized ZebachPronounced zeh'-bakhthe same as HSN2077; sacrifice; Zebach, a Midianitish prince: Number: 2077 Transliterated: zebach Phonetic: zeh'bakh Text: from 2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act): -offer(- ing), sacrifice. Strong's Number: 2076 Transliterated: zabach Phonetic: zaw-bakh' Text: a primitive root; to slaughter an animal (usually in sacrifice): -kill, offer, (do) sacrifice, slay.

Psalms 83:11-17 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna who said, Let us take to ourselves the houses of God in possession. O my God, make them like a wheel; as the stubble before the wind. As the fire burneth a wood, and as the flame setteth the mountains on fire; So persecute them with thy tempest, and make them afraid with thy storm Fill their faces with shame; that they may seek thy name, O LORD. Let them be confounded and troubled for ever; yea, let them be put to shame, and perish: Like this past war the mountain will have a fire ..this time coming from the foundation stone Wheel‌gilgal

Psalms Comparison Psalms 60:10-11 (*3+1 Sons of Darkness) Moab is my washpot; upon Edom do I cast my shoe; Philistia, cry aloud because of me! Who will bring me into the fortified city? Who will lead me unto Edom?(+Across Ammon ?)

Psalm 108 (*3+1+1.Sons of Darkness*Sing Praises*Right Hand) 7 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth. 8 Gilead is mine; Manasseh(*+1 Syria) is mine; Ephraim also is the strength of mine head; Judah is my lawgiver; 9 Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph. 10 Who will bring me into the strong city? who will lead me into Edom? (*+1 if Across Ammon?) 11 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts

Psalms 60 Edom -over Edom will I cast out my shoe Moab -Moab is my washpot Philistia -Philistia, triumph thou because of me. Ammon Gilead is mine, Assyria-and Manasseh is mine; Ephraim also is the strength of mine head

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Ezekiel 25 1

The first attack shall be whenEdom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

Ezekiel 25 Edom 13 therefore thus saith the Lord GOD: I will stretch out My hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman, even unto Dedan shall they fall by the sword. Moab - I will open the flank of Moab on the side of the cities, on the side of his cities which are on his frontiers, the beauteous country of Bethjeshimoth, Baal-meon, and Kiriathaim, Philistia- I will stretch out My hand upon the Philistines, and I will cut off the Cherethites, 124

2

The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight ..., Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem..

Because thou saidst: Aha! against My sanctuary, when it was profaned, and against the land of Israel, when it was made desolate, and against the house of Judah, when they went into captivity; 4 therefore, behold, I will deliver thee to the children of the east for a possession, and they shall set their encampments in thee, and make their dwellings in thee; they

3

Then after the battle they shall go up from that place a[nd the king of] the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the strength of I[srael

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial.

There shall be g[reat] panic [among] the sons of Japheth

5

Assyria shall fall with no one to come to his aid,.


and destroy the remnant of the sea-coast Ammon -And I will make Rabbah a pasture for camels, and the children of Ammon a couching-place for flocks; and ye shall know that I am the LORD. {P}

shall eat thy fruit, and they shall drink thy milk Because that Moab and Seir do say: Behold, the house of Judah is like unto all the nations,

War Scroll Who Attacks Who? Col.1 +Ezekiel 25 Comparison All but Asshur are noted

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WAR SCROLL: COL.1

EZEKIEL 25:1-16.

For the M(aster, the Rule of] the War. The first attack of the Sons of Light shall be undertaken against the forces of the Sons of Darkness, the army of Belial: the troops of Edom, Moab, the sons of Ammon, the [Amalekit es], Philistia, and the

Ezekiel 25:1. The word of the Lord came again unto me, saying, 2. Son of man, set thy face against the Ammonites, and prophesy against them; 3. And say unto the Ammonites, Hear the word of the Lord God; Thus saith the Lord God; because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity; 4. Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk. 5. And I will make Rabbah a stable for camels, and the Ammonites a couchingplace for flocks: and ye shall know that I am the Lord. 6. For thus saith the Lord God; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel; 7. Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the Lord. 8. Thus saith the Lord God; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen; 9. Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the


troops of the Kittim of Asshur. Supporting them are those who have violated the covenant.

country, Bethjeshimoth, Baalmeon, and Kiriathaim, 10. Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations. 11. And I will execute judgments upon Moab; and they shall know that I am the Lord. 12. Thus saith the Lord God; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them; 13. Therefore thus saith the Lord God; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword. 14. And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord God. 15. Thus saith the Lord God; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;

16. Therefore thus saith the Lord God; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.

Col.1 +Ezekiel 32 Comparison Asshur is included along with a relationship to the pit.

WAR SCROLL: COLUMN 1

126

EZEKIEL 32:1-16.


Compare

Ezekiel 32:29. There is Col 1.The first attack of the Sons of Light shall be Edom, her undertaken against the forces of the Sons of kings, and all Darkness, the army of Belial: her princes, which with with Frag. 11 Col. 2 14[ . . . He is] faithful, and the their might relief which His redemption [ . . . ] i5[ . . . son]s of are laid by truth and to remove the faint of heart and to them that strengthen the he[art ] 16[,, . the batt]le today, the were slain by God of Isr[ael] shall subdue him (Belial?) [ . . . the sword: ] 17[ . . . ] with no place to stand they shall lie with the Col. 13 uncircumcise land his brothers the [pr]iests, the Levites, and all d, and with them that the elders of the Army with him. They shall bless go down to from their position, the God of Israel and all His works of truth, and they shall curse 2 Bepi]al there the pit. Ezekiel and all the spirits of his forces. 32:22. And they shall say response: "Blessed is the God of Asshur is there and all Israel for all His holy purpose and His works _ of her company: truth. And blessed are 3an those who serve Him righteously. who know Him by faith. 4And cursed his graves are about him: is Belial for his contentious purpose, and all of them accursed for his reprehensible rule. And slain, fallen cursed are all the spirits of his lot for their wicked by the sword: purpose. accursed are they for all their filthy dirty service. For they are the lot of darkness, but the lot 23. Whose graves are of God is light 6 [eterna]1. 7 Y[o]u are the God of our fathers. We bless Your name forever, for we are set in the sides of the an [eter]na[l] people. You made a covenant with pit our fathers, and will establish it for their seed Also see 8throughout the ages of eternity. In all the Ezekiel testimonies of Your glory there has been remembrance of Your [kindness] in our midst as an 21:28-32. assistance to the remnant and the survivors for the ‌Thus saith the Lord God sake of Your covenant 9 and to re[count] Your concerning works of truth and the judgments of Your the wondrous strength. And You, [O God], created us 127


for Yourself as an eternal people, and into the lot of light You cast us l째in accordance with Your truth. You appointed the Prince of Light from of old to assist us, for in [His] l[ot are all sons of righteous]ness and all spirits of truth are in his dominion. You yourself made Belial for the pit, an angel of malevolence, his [dominio]n is in darkne[ss] and his counsel is to condemn and convict. All the spirits 12 0f his lot -- the angels of destruction-- walk in accord with the rule of darkness, for it is their only [des]ire. But we, in the lot of Your truth, rejoice in 13Your mighty hand .We rejoice in Your salvation, and revel in [Your] hel[p and] Your [p]eace. Who is like You in strength, O God of Israel, and yet 14Your mighty hand is with the oppressed. What angel or prince is like You for [Your] effe[ctual] support, [fo]r of old You appointed for Yourself a day of gre[at battle [ . . . ] 13[ . . . ] to [sup]port truth and to destroy iniquity, to bring darkness low and to lend might to light, and to [ . . . ] 16[ . . ] for an eterna1 stand, and to annihilate all the Sons of Darkness and bring joy to [al]l [the Sons of Light....] 17[ . . . ] 18[ . . f]or You Yourself designated us for an app[ointed time . ] Col. 15 For it is a time of distress for Isra[el, a fixed gtme of battle against all the nations. The purpose of God is eternal redemption, 2 but annihilation for all nations of wickedness. All those pr[epared] for battle shall set out and camp opposite the king of the Kittim and all the forces 3 Of Belial that are assembled with him for a day [of vengeance] by the sword of God. The final battle the first engagement. 4 Then the Chief Priest shall stand, and with him his brothers the p[riests], the Levites, and all the 128

Ammonites , and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end. Shall I cause it to return into his sheath? I will judge thee in the place


men of the army. He shall read aloud 5 the prayer for the appointed time of battle, as is written in the boo]k SereLh Itto (The Rule of His Time), including all the words of their thanksgivings. Then he shall form there all the battle lines, as writ[ten in the Book of the War. Then the priest appointed for the time of vengeance by 7 all his brothers shall walk about and encourage [them for the battl]e, and he shall say in response: "Be strong and courageous as warriors. 9 Fear not, nor be discoura[ged and let not y]our [heart be faint.] Do not panic, neither be alarmed because of them. Do not 9turn back nor [flee from the]m. For they are a wicked congregation, all their deeds are in darkness; i째it is [their] desire. [They have established al]l their refuge [in a lie], their strength is as smoke that vanishes, and all their vast assembly [is as chaff which blows away . . . de]solation, and shall not be found. Every creature of greed shall wither quickly away 2[1ike a flow]er at ha[rvest time.... Come,] strengthen yourselves for the battle of God, for this day is an appointed time of battle 13 [for~G]od against all the n[ations, . . . judgm]ent upon all flesh. The God of Israel is raising His hand in His wondrous [streng]th 14 [against all the spirits of wick[edness.... m]ighty ones of the gods are girding themselves for battl[e, and] the formation[s of the3 h[o]ly ones is[are rea]dying themselves for a day of [vengeance . . . ] 16the God of I[srae]l [ . . . ] i7to remove Bel[ial . . . ] 15in his hell [ ] 19-20

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where thou wast created, in the land of thy nativity. And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy. Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.


1 QM.AR SCROLL: COLUMN For the M(aster, the Rule of] the War. The first attack of the Sons of Light shall be undertaken against the forces of the Sons of Darkness, the army of Belial: the troops of Edom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur. Supporting them are those who have violated the covenant. The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight against them with [ . . . ] against all their troops, when the exiles of the Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem... There shall be g[reat] panic [among] the sons of Japheth , Assyria shall fall with no one to come to his aid. *Note Identification of Japheth.1Chronicles1 5. The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 6. And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah. 7. And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim Ezekiel 32:18 Egypt.. with them that go down into the pit. Ezekiel 32:24 .There is Elam and all her multitude round about her grave, all of them slain, …with them that go down to the pit. Ezekiel 26:15. Thus saith the Lord God to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee? Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee. And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which 130


wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it! Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure. For thus saith the Lord God; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee; When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;. I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord God.

Ezekiel 32 11. For thus saith the Lord God; The sword of the king of Babylon shall come upon thee. 12. By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed. 13. I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them. 14. Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord God. 15. When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the Lord. 16. This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord God.

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17. It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the Lord came unto me, saying, 18. Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit. 19. Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised. 20. They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes. 21. The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. 22. Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword: 23. Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living. 24. There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit. 25. They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain. 26. There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living. 27. And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living. 28. Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword. 29. There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they 132


shall lie with the uncircumcised, and with them that go down to the pit. 30. There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit. 31. Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord God. 32. For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord God.

War Scroll Who Attacks Who? Col.1 +Daniel Comparison

Col 1 Edom Moab the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

DANIEL11:41 He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.

The King of the South 1 The first attack shall be whenEdom, Moab, the sons of Ammon, the [Amalekites], 133

2 The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to

3 Then after the battle they shall go up from that place a[nd the king of] the Kittim [shall

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all

5 Assyria shall fall with no one to come to his aid,.


Philistia, and the the wilderness, troops of the shall fight ..., Kittim of Asshur Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom: We have heard a message from the LORD, and an ambassador is sent among the nations: 'Arise ye, and let us rise up against her in battle 19. And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.

enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the strength of I[srael

the men of His forces, and eternal annihilation for all the forces of Belial. There shall be g[reat] panic [among] the sons of Japheth

20. And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.

He shall enter also into the glorious land: and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon:. Conclusion: An attack from the King of the South on Israel, causes many countries .The King of the South’s army , might have included 134


Edom Moab and the chief of the children of Ammon in his hand, in order to escape from his hand. 3) Compare Obadiah 1 1 The first attack shall be whenEdom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

Daniel 11:29 but these shall be delivered out of his hand Edom, and Moab, and the chief of the children of Ammon

2 The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight ..., Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

3 Then after the battle they shall go up from that place a[nd the king of] the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the strength of I[srael 29 At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.30 For ships of Kittim shall come against him,

II. After the battle A. No survivors B. Timing and Kittem discussed Compare Daniel 11

C. Additional participants of the battle. 1. Japheth ( and his company) 135

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial. There shall be g[reat] panic [among] the sons of Japheth

5 Assyria shall fall with no one to come to his aid,.


Ezekiel 37 (+38) 1 2 The first attack The sons of shall be Levi, the sons whenEdom, of Judah, and Moab, the sons of the sons of Ammon, the Benjamin, [Amalekites], those exiled to Philistia, and the the wilderness, troops of the shall fight ..., Kittim of Asshur Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

9Then said He unto me: 'Prophesy unto the breath, prophesy, son of man, and say to the breath: {S} Thus saith the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.'11 Then He said unto me: 'Son of man, these bones are the whole house of Israel; behold, they say: Our bones are dried up, and our hope is lost; we 136

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial.

There shall be g[reat] panic [among] the sons of Japheth

12 Therefore prophesy, and say unto them: Thus saith the Lord GOD: Behold, I will open your graves, and cause you to come up out of your graves, O My people; and I will bring you into the land of Israel

5

Assyria shall fall with no one to come to his aid,.

7

On that day the congregation of the gods and the congregation of men shall engage one another, resulting in great carnageThe Sons of Light and the forces of Darkness shall fight together to show the strength of God with the roar of a great multitude and the shout of gods and men: a day of disaster 25 And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children's children, for ever; and David My servant shall be their prince for ever.


are clean cut off. 16 'And thou, son of man, take thee one stick, and write upon it: For Judah, and for the children of Israel his companions; then take another stick, and write upon it: For Joseph, the stick of Ephraim, and of all the house of Israel his companions;

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1

The first attack shall be whenEdom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

Ezekiel 38 2.Moab -I will execute judgments upon Moab., 3.:Ammon-Not remembered 4. Philistia – Destroyed remnant 5..Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

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2

The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight ..., Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

3

Then after the battle they shall go up from that place a[nd the king of] the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the strength of I[srael thou shalt say: I will go up against the land of unwalled villages; I will come upon them that are at quiet, that dwell safely, all of them dwelling without walls, and having neither bars nor gates; to take the spoil and to take the prey; to turn thy hand against the waste places that are now inhabited, and against the people that are gathered out of the nations, that have gotten cattle and goods, that dwell in the middle of the earth

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial.

There shall be g[reat] panic [among] the sons of Japheth

thou shalt come up against My people Israel, as a cloud to cover the land; it shall be in the end of days,

10 Thus saith the Lord GOD: It shall come to pass in that day, that things shall come into thy mind, and thou shalt devise an evil device

5

Assyria shall fall with no one to come to his aid,.


Ezekiel 38

Gog and his armies come to take a spoil,Silver and gold of“people that are gathered out of the nations” . Same enemies wind up inpit. * STRATEGY- Today’s Israel is asked to prepare and be ready for them, and to guard themThe “army of the Kittim of Assyria”, Assyria will fall *(shown as part in first war, part later in the first seven years of battle.) Ezekiel 31 1 The first attack shall be whenEdom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

2 The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight ..., Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

3 Then after the battle they shall go up from that place a[nd the king of] the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the strength of I[srael

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial. There shall be g[reat] panic [among] the sons of Japheth

5 Assyria shall fall with no one to come to his aid,.

8 Then shall Asshur fall with the sword, not of man, and the sword, not of men, shall 139


devour him; and he shall flee from the sword, and his young men shall become tributary. 9 And his rock shall pass away by reason of terror, and his princes shall be dismayed at the ensign, saith the LORD, whose fire is in Zion, and His furnace in Jerusalem. {P}

7) Compare Ezekiel 32 1 2 4 The first attack The sons of Then there shall shall be Levi, the sons be a time of whenEdom, of Judah, and salvation for the Moab, the sons of the sons of People of God, Ammon, the Benjamin, and a time of [Amalekites], those exiled to dominion of all Philistia, and the the wilderness, the men of His troops of the shall fight ..., forces, and Kittim of Asshur Sons of Light eternal return from the annihilation for Wilderness of the all the forces of Peoples to camp Belial. in the Wilderness There shall be of Jerusalem. g[reat] panic [among] the sons of Japheth

140

5 Assyria shall fall with no one to come to his aid,.

9 And when the] banners of the infantry cause their hearts to melt, then the strength of God will strengthen the he[arts of the Sons of Light} In the seventh lot: the great hand of God shall overcome [Belial and al]l the angels of his dominion, and all the men of [his forces shall be destroyed forever


22 Asshur is there and all her company; their graves are round about them; all of them slain, fallen by the sword; 23 whose graves are set in the uttermost parts of the pit 29 There is Edom, her kings and all her princes, who for all their might are laid with them that are slain by the sword; they shall lie with the uncircumcised, and with them that go down to the pit.

yet have they borne their shame with them that go down to the pit; they are put in the midst of them that are slain. 26 There is Meshech, Tubal, and all her multitude; her graves are round about them; all of them uncircumcised, slain by the sword; because they caused their terror in the land of the living

*i.e.pit 18 'Son of man, wail for the multitude of Egypt, and cast them down, even her, with the daughters of the mighty nations, unto the nether parts of the earth, with them that go down into the pit 29 There is Edom, with them that go down to the pit. 30 There are the princes of the north, all of them, and all the Zidonians, with them that go down to the pit.

8) Compare Isaiah 31 1 The first attack shall be whenEdom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

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2 The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight ..., Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

3 Then after the battle they shall go up from that place a[nd the king of] the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial. There shall be g[reat] panic [among] the sons of Japheth

5 Assyria shall fall with no one to come to his aid,.


strength of I[srael 6 Turn ye unto Him against whom ye have deeply rebelled, O children of Israel

8 Then shall Asshur fall with the sword, not of man, and the sword, not of men, shall devour him; and he shall flee from the sword, and his young men shall become tributary. 9 And his rock shall pass away by reason of terror, and his princes shall be dismayed at the ensign, saith the LORD, whose fire is in Zion, and His furnace in Jerusalem.

2. The “army of the Kittim of Assyria�, Assyria will fall *(shown as part in first war, part later in the first seven years of battle.) 9) Compare Isaiah 27 1 2 3 4 5 The first attack The sons of Then after the Then there shall Assyria shall shall be Levi, the sons battle they shall be a time of fall with no one whenEdom, of Judah, and go up from that salvation for the to come to his Moab, the sons of the sons of place a[nd the People of God, aid,. Ammon, the Benjamin, king of] the and a time of [Amalekites], those exiled to Kittim [shall dominion of all Philistia, and the the wilderness, enter] into Egypt. the men of His troops of the shall fight ..., In his time he forces, and Kittim of Asshur Sons of Light shall go forth with eternal return from the great wrath to do annihilation for Wilderness of the battle against the all the forces of Peoples to camp kings of the north Belial. in the Wilderness and in his anger There shall be of Jerusalem. he shall set out to g[reat] panic destroy and [among] the sons eliminate the of Japheth strength of I[srael

142


6 In days to come shall Jacob take root, Israel shall blossom and bud; and the face of the world shall be filled with fruitage.

D. Timing discussed 1. At the time appointed 2. On that day 10) Compare Isaiah 63 1 2 The first attack The sons of shall be Levi, the sons whenEdom, of Judah, and Moab, the sons of the sons of Ammon, the Benjamin, [Amalekites], those exiled to Philistia, and the the wilderness, troops of the shall fight ..., Kittim of Asshur Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

1 'Who is this that cometh from Edom, with crimsoned garments from Bozrah? This that is glorious in his apparel, stately in the greatness of his strength?'--'I that speak in victory, 143

a great horn shall be blown; and they shall come that were lost in the land of Assyria,.. they shall worship the LORD in the holy mountain at Jerusalem.

3 Then after the battle they shall go up from that place a[nd the king of] the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the strength of I[srael

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial. There shall be g[reat] panic [among] the sons of Japheth 7 I will make mention of the mercies of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us; and the great goodness toward

5 Assyria shall fall with no one to come to his aid,.


mighty to save

Danial 12 1 The first attack shall be whenEdom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

144

the house of Israel, which He hath bestowed on them according to His compassions, and according to the multitude of His mercies8 For He said: 'Surely, they are My people, children that will not deal falsely'; so He was their Saviour.

2 The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight ..., Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

3 Then after the battle they shall go up from that place a[nd the king of] the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the strength of I[srael

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial. There shall be g[reat] panic [among] the sons of Japheth

6 and the supremacy of the Kittim shall cease that wickedness be overcome without a remnant.There shall be no survivors of [all the Sons of] Darkness Then [the Sons of Rig]hteousness shall shine to all ends of the world, continuing to shine forth until end of the appointed seasons of darkness. Then at the time appointed by God, His great excellence shall shine for all the times of e[ternity;] for peace and


blessing, glory and joy, and long life for all Sons of Light. On the day when the Kittim fall there shall be a battle and horrible carnage before the God of Israel, for it is a day appointed by Him from ancient times as a battle of annihilation for the Sons of Darkness. Daniel-12:3 And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever. {P Daniel 11 1 The first attack shall be whenEdom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

145

2 The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight ..., Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

3 Then after the battle they shall go up from that place a[nd the king of] the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial. There shall be g[reat] panic [among] the sons of Japheth

5 Assyria shall fall with no one to come to his aid,.


Daniel 11:29 but these shall be delivered out of his hand Edom, and Moab, and the chief of the children of Ammon

strength of I[srael 29 At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.30 For ships of Kittim shall come against him,

E. Commentary on battle fought -Men and gods 13) Compare Psalms 83 ie. Edom, Moab, Ammon, Philistia

1

2 The sons of The first attack Levi, the sons shall be of Judah, and whenEdom, the sons of Moab, the sons of Benjamin, Ammon, the those exiled to [Amalekites], the wilderness, Philistia, and the shall fight ..., troops of the Sons of Light Kittim of Asshur return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem..

Psalms 83:6 Edom-. The tabernacles of 146

5 Assyria shall fall with no one to come to his aid,.

4 They hold crafty 9Assyria also is converse against joined with them; Thy people, and they have been

7 On that day the congregation of the gods and the congregation of men shall engage one another, resulting in great carnageThe Sons of Light and the forces of Darkness shall fight together to show the strength of God with the roar of a great multitude and the shout of gods and men: a day of disaster As the war with Sisera

9 And when the] banners of the infantry cause their hearts to melt, then the strength of God will strengthen the he[arts of the Sons of Light.] In the seventh lot: the great hand of God shall overcome [Belial and al]l the angels of his dominion, and all the men of [his forces shall be destroyed forever].


Edom, and the Ishmaelites; Moab -of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; PhilistiaPhilistines with the inhabitants of Tyre Assur also is joined with them: they have holpen the children of lot

take counsel against Thy treasured ones. 5 They have said: 'Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance

an arm to the children of Lot. Selah

* As the war with Sisera : The Book of Judges explains that in this war,stars fought in their courses. “Star constellations” were called “gods”.The Zohar indicated that one of the stars in Pleaides switched with one in the Big Dipper. 1 2 3 4 7 The first attack The sons of Then after the Then there shall On that day the shall be Levi, the sons battle they shall be a time of congregation of whenEdom, of Judah, and go up from that salvation for the the gods and Moab, the sons of the sons of place a[nd the People of God, the Ammon, the Benjamin, king of] the and a time of congregation of [Amalekites], those exiled to Kittim [shall dominion of all men shall engage Philistia, and the the wilderness, enter] into Egypt. the men of His one another, troops of the shall fight ..., In his time he forces, and resulting in great Kittim of Asshur Sons of Light shall go forth with eternal carnageThe Sons return from the great wrath to do annihilation for of Light and the Wilderness of the battle against the all the forces of forces of Peoples to camp kings of the north Belial. Darkness shall in the Wilderness and in his anger There shall be fight together to of Jerusalem. he shall set out to g[reat] panic show the strength destroy and [among] the sons of God with the eliminate the of Japheth roar of a great strength of I[srael multitude and the shout of gods and men: a day of disaster 147


Judges 1:6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him: 'Hath not the LORD, the God of Israel, commanded, saying: Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun? 16 But Barak pursued after the chariots, and after the host, unto Haroshethgoiim; and all the host of Sisera fell by the edge of the sword; there was not a man left. *STRATEGY: Compare the war with Sisera F. A time of distress Col.1 paraphrases Daniel 12 on three points Col.17 Picks up details from Daniel 12 G. On the day of their battle against the Kittim, 15) Compares with Daniel 11 1 2 3 4 The first attack The sons of Then after the Then there shall shall be Levi, the sons battle they shall be a time of whenEdom, of Judah, and go up from that salvation for the Moab, the sons of the sons of place a[nd the People of God, Ammon, the Benjamin, king of] the and a time of [Amalekites], those exiled to Kittim [shall dominion of all Philistia, and the the wilderness, enter] into Egypt. the men of His troops of the shall fight ..., In his time he forces, and Kittim of Asshur Sons of Light shall go forth with eternal return from the great wrath to do annihilation for Wilderness of the battle against the all the forces of 148

2:20 They fought from heaven, the stars in their courses fought against Sisera. 21 The brook Kishon swept them away, that ancient brook, the brook Kishon. O my soul, tread them down with strength

5 Assyria shall fall with no one to come to his aid,.


Peoples to camp in the Wilderness of Jerusalem.

Daniel 11:29 but these shall be delivered out of his hand Edom, and Moab, and the chief of the children of Ammon

kings of the north and in his anger he shall set out to destroy and eliminate the strength of I[srael 29 At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.30 For ships of Kittim shall come against him,

Belial. There shall be g[reat] panic [among] the sons of Japheth

H. Banners cause hearts to melt, the hand of God, seventh lot. 15) Compare: Song of Solomon,� An army with banners 1 2 3 4 The first attack The sons of Then after the Then there shall shall be Levi, the sons battle they shall be a time of whenEdom, of Judah, and go up from that salvation for the Moab, the sons of the sons of place a[nd the People of God, Ammon, the Benjamin, king of] the and a time of [Amalekites], those exiled to Kittim [shall dominion of all Philistia, and the the wilderness, enter] into Egypt. the men of His troops of the shall fight ..., In his time he forces, and Kittim of Asshur Sons of Light shall go forth with eternal return from the great wrath to do annihilation for Wilderness of the battle against the all the forces of Peoples to camp kings of the north Belial. in the Wilderness and in his anger There shall be of Jerusalem. he shall set out to g[reat] panic destroy and [among] the sons eliminate the of Japheth strength of I[srael I.Holy ones shine forth for the truth. 16) Compare: Daniel 12 1 2 The first attack The sons of shall be Levi, the sons 149

3 Then after the battle they shall

5 Assyria shall fall with no one to come to his aid,.

4 Then there shall be a time of

5 Assyria shall fall with no one


whenEdom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight ..., Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

go up from that place a[nd the king of] the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the strength of I[srael

salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial. There shall be g[reat] panic [among] the sons of Japheth

to come to his aid,.

17) Compare Psalms 60 Banner of Truth 1 The first attack shall be whenEdom, Moab, the sons of Ammon, the [Amalekites], Philistia, and the troops of the Kittim of Asshur

2 The sons of Levi, the sons of Judah, and the sons of Benjamin, those exiled to the wilderness, shall fight ..., Sons of Light return from the Wilderness of the Peoples to camp in the Wilderness of Jerusalem.

Psalms 60 Edom -over Edom will I cast out my shoe Moab -Moab is

For the choir director; set to El Shoshannim; Eduth. !; Michtam of David

150

3 Then after the battle they shall go up from that place a[nd the king of] the Kittim [shall enter] into Egypt. In his time he shall go forth with great wrath to do battle against the kings of the north and in his anger he shall set out to destroy and eliminate the strength of I[srael

4 Then there shall be a time of salvation for the People of God, and a time of dominion of all the men of His forces, and eternal annihilation for all the forces of Belial. There shall be g[reat] panic [among] the sons of Japheth

5 Assyria shall fall with no one to come to his aid,.


my washpot Philistia Philistia, triumph thou because of me. Assyria-Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head

(Concerning the Lily of Testimony,' a secret treasure of David) Psalm 60:1A Psalm of Asaph. Oh, give ear, Shepherd of Israel, You who lead Joseph like a flock; You who are enthroned above the cherubim, shine forth

In conclusion, if we are to say that the 1 QmWar Scroll is not true we will have to discard the entire Bible for it says exactly the same thing!

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BIBLIOGRAPHY. Larkin, Rev. Clarence (January 2004,) The Book of Revelation ISBN-10: 0001473123; ISBN-13: Dispensational Truth ISBN-10: 0001473727 ISBN13: 978-0001473720;and Internet www.sacred-texts.com/chr/tbr/index. Source contains charts and outlines that have strongly influenced the views of traditional Christianity. Bullinger, Ethelbert W (January 1984) Witness of the Stars, Kregel Publications ISBN: 0825422450; and Internet philologos.org/__eb-tws. Source contains many of constellation pictures and most constellation names used in this study. Hall, Manly P. (1928) The Secret Doctrine of the Ages, ISBN-139780893148300; and Internet www.sacredtexts.com/eso/sta/sta46.htmSource contains study of the astronomical aspects of the Book of Revelation that has strongly influenced Masonic Christians Giuseppe, Maria Sesti, The Glorious Constellations, ISBN 10: Source contains pictures of ancient Zodiacs their history and mythology along with a Christian Zodiac showing Orion as the High Priest in the Celestial Temple. Pike, Alber (1871) Morals and Dogma, ISBN 91-972897-1-X Source contains Masonic views of the Zodiac and their relationship to ancient Temple practices. The Masons built Solomon’s Temple and tap heavily into Jewish secrets that were known in the apostolic age, www.sacred texts.com.mas/md/index.htm Allen, Richard H (1989) Star Names: Their Lore and Meaning,. ISBN-10: 0486210790; ISBN-13: 978-0486210797; Source contain star names and history and mythology Kiene , Paul F. by (1984)The Tabernacle of God in the Wilderness of Sinai | ISBN-10: 0310362008 Source contains tabernacle pictures and commentary. Strong’s Exhaustive Concordance, ISBN: 9780917006012 The KJV Bible is compatible with Strong's References (Includes links to Greek and Hebrew word definitions) .www.constellationsofwords.com Source contains many of constellation pictures used in this study. Biblos - Source contains photos maps and commentary. Wiklepedia - Source contains photos maps and commentary. Copyright 2012 Karin Anderson- All Rights Reserved Additional Copyrights 1999-2012 152


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Qumran and Jacob's Ladder - Karin Anderson