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Gaza ‘suhoor’ bloodbath: ‘Zionists will never achieve their goals’
The fact that President Donald Trump had okayed the latest Gaza massacre has proven that he is not a peacemaker, but a warmonger, writes Iqbal Jassat
The fury and intensity of missile strikes and deadly bombings across the besieged Gaza, is not only the settler colonial regime’s continuation of the genocide, but also a decisive rejection by it of the ceasefire it had signed onto.
The regime’s criminal leaders - particularly Benjamin Netanyahu - who is on the International Criminal Court’s wanted list, have sought every pretext under the sun to resume massacres of innocent civilians.
Despite the so-called “lull” in the interim period when the 1st phase of the ceasefire kicked in, Israel has been itching to shed more Palestinian blood, to add to the thousands upon thousands of martyrs since October 7. Overnight, while displaced Palestinians
who have been subject to the Zionist regime’s inhumane blockade of food, fuel, medication and other essentials, and smack in the middle of Ramadan preparing Suhoor meals in makeshift plastic tents and bombed buildings, Netanyahu unleashed fiery terror upon them.
Within minutes more than 400 civilians were killed, mainly women and children. A thousand or more injured with no means to be medically treated.
Reports indicate that the current military strikes are deadlier and wider in scale than the regular series of drone attacks Gaza has been experiencing during the weeks Netanyahu defaulted by violating the original ceasefire terms.
In response to the current attacks, Hamas has slammed Israel for disregarding its obligations by overturning the ceasefire agreement. Israel, which has repeatedly violated the ceasefire that went into effect January 19, sought to fabricate new terms in an effort to justify blowing up the deal en-
tirely. Analysts Jeremy Scahill and Abubaker Abed point out that since January, Netanyahu has waged a campaign of sabotage and provocation, openly violating the terms of the agreement by hindering and outright blocking the delivery of aid into the Strip.
“While food and other supplies were permitted to enter Gaza throughout the first 42day phase of the deal, Israel refused to allow almost any of the 60,000 mobile homes and only a fraction of the 200,000 tents to enter Gaza.”
Starvation
Though Netanyahu has sought to blame Hamas on fake charges of undermining the ceasefire, the reality is that he imposed a “total blockade on any aid, including food and medical supplies to the Strip and resumed its policy of using starvation as a weapon of war”. On Sunday, Israel also cut off the electricity supply to Gaza, forcing a major desalination plant to slash its water output severely limiting the amount of drinking water available to 600,000 people in
Deir al-Balah and Khan Younis. Hamas is known to have adhered to the agreement and was keen to maintain it, “but Netanyahu, looking for a way out of his internal crises, preferred to reignite the war at the expense of the blood of our people,” Hamas said in a statement.
According to a Haaretz report, Qatari Prime Minister Sheikh Mohammed bin Abdulrahman Al Thani demanded immediate international action to compel Israel to implement an immediate ceasefire, abide by the Gaza ceasefire agreement and return to negotiations.
That the demands by a key member of the mediation team is exclusively directed on Israel, confirms the fact that contrary to Netanyahu’s claims, it is not Hamas that has violated the agreement.
This view is reinforced by media reports that the Hostages and Missing Families Forum has denounced Israel, not Hamas. “The greatest fear of the families, the hostages and the citizens of Israel has come
true – the Israeli government has chosen to give up on the hostages,” a spokesperson is quoted in Haaretz.
Indeed, Netanyahu’s rightwing terror-thugs Ben-Gvir and Smotrich have not only welcomed the renewal of scorched-earth policies, but gleefully exclaimed that the plans were prepared weeks ago.
Their excitement at the slaughter of innocent mothers and babies reveals more than mere approval. It confirms that Israel had no intention to honour the agreement and had plotted to blame Hamas to justify the current savagery.
Since the inception of the ceasefire in Gaza 60 days ago, the Palestinian resistance and responsible organizations have meticulously tracked repeated violations of the agreement by the Zionist regime, says Palestinian Prisoner Network, Samidoun. “At the same time, in order to protect their people, the Resistance has not once violated the ceasefire agreements nor retaliated against the Zion -
ist war criminals.” Izzat alRisheq, a founding member of Hamas’s political bureau stated: “The enemy will not achieve through war and destruction what it has failed to achieve through negotiations.”
Trump’s greenlighting of Israel’s bloodbath makes him directly culpable in a series of war crimes including genocide and ethnic-cleansing. By having facilitated the wave of airstrikes by arming and funding Israel, as has been the practice of his predecessor Joe Biden, Trump has proven – yet again – that far from being a peacemaker, he is in fact a warmonger.
Alon Mizrahi sums up the devastating news of a renewed genocide, immediately followed by harrowing images as a tsunami wave of shock, disbelief, and pain. “Let’s allow these feelings to crystallize into even stronger resolution and conviction.”
* Iqbal Jassat is an Executive Member of the MEDIA REVIEW NETWORK, Johannesburg
Eid in a time of global turmoil: ‘A call for justice and compassion’
True essence of Eid is found not only in joy but in standing in solidarity with the oppressed, says Imam Dr. A. Rashied Omar
Eid al-Fitr marks the end of Ramadan, a month of profound spiritual reflection, gratitude, and renewed awareness of our responsibilities toward one another. Eid is a time of joy, gratitude, and communal solidarity, where Muslims gather in prayer, seek forgiveness, and extend acts of charity. Yet, for millions, especially our Palestinian brothers and sisters, this Eid arrives under the shadow of
relentless suffering. In Gaza, the West Bank, and beyond, families who should be celebrating are instead mourning their loved ones, tending to the wounded, and struggling to find food, water, and shelter amid the onslaught of violence, displacement, and famine.
The callous Israeli shredding of the ceasefire deal on the eve of the holiest last ten days of Ramadan has once again plunged Gaza into catastrophe. As airstrikes resumed with merciless intensity, thousands more Palestinians have been slaughtered or maimed, as entire families are buried beneath the rubble of what were once homes, schools, and places of worship. This is not just another Israeli assault, it is the continuation of a relentless, calculated campaign of ethnic cleansing, executed with impunity while much of the world stands by in complicit silence.
The few moments of fragile hope for a reprieve, for a dignified observance of Eid
al-Fitr, have been cruelly obliterated by an onslaught that now appears more determined than ever to erase Palestinians from their own land. With every bomb dropped, everybody counted, and every law shattered, Israel flaunts its defiance of international norms, daring the world to act, yet once again, justice remains a distant dream for a people fighting for dignity, freedom, and justice.
How do we embrace the joy of Eid al-fitr while remaining conscious of the suffering that engulfs so many in our Ummah? Eid is not only a celebration; it is a profound spiritual reminder, a call to uphold justice, unity, and compassion, especially in times of turmoil. The essence of this sacred day lies not in mere festivity but in the reaffirmation of our commitment to standing with the oppressed, speaking truth to power, and extending the mercy and solidarity that our faith demands. Yet, Eid is not merely an individual or family-centered celebra-
tion; it is an affirmation of our interconnectedness as a global Ummah. It is a time to celebrate the values that Ramadan has instilled in us: patience in adversity, generosity, and an unwavering commitment to justice. When we say “Eid Mubarak” this year, we must do so with a consciousness of those who cannot celebrate freely, those enduring occupation, ethnic cleansing, and genocide.
For Palestinians, Eid is not a time of unburdened joy but a celebration of their perseverance and resilience in the face of relentless adversity. In Gaza, where relentless bombardments have reduced entire neighborhoods to rubble, families will gather in makeshift shelters instead of festively adorned houses. In the West Bank, where settlers and military forces continue to seize land and attack civilians, the joyous sound of “Eid Mubarak” echoes painfully alongside the anguished cries of mothers missing their children.
Yet, despite the pain and
suffering, Palestine remains a beacon of resistance and dignity. This Eid, let us remember that our faith calls us to stand with the oppressed, speak truth to power, and work toward justice.
The Qur’an reminds us that the primary purpose of fasting in Ramadan is to attain taqwa (piety and righteousness). Furthermore, the Qur’an defines taqwa as the very embodiment of justice, stating: Be just: that is closest to piety and righteousness (taqwa) (Q5:8).
This verse powerfully reinforces the idea that true piety and righteousness (taqwa) cannot be separated from upholding justice. As we stand in prayer this Eid, let our hearts be filled not only with gratitude but with an unwavering commitment to uphold justice wherever it is denied.
Lamenting for Palestine is not enough; our faith calls for action. This Eid, let us turn our lamentation into meaningful acts of solidarity. We must embody soli-
darity by raising awareness in our khutbahs, prayers, and conversations, supporting urgent relief efforts in Gaza, engaging in peaceful advocacy and protests, and making ethical consumer choices by avoiding products linked to Palestinian oppression.
Despite the hardships, Eid remains a symbol of hope. It reminds us that even in the darkest of times, faith and solidarity illuminate the path forward.
This Eid, as we greet one another with “Eid Mubarak” and share meals, let us do so with a renewed commitment to justice, knowing that the true essence of Eid is found not only in joy but in standing in solidarity with the oppressed.
May this Eid bring healing to the wounded, comfort to the bereaved, and strength to those who continue to struggle for their dignity, freedom, and compassionate justice.
Eid al-Fitr Mubarak. Free Free Palestine.
Abdul Qadir Jailani
Now you can register your children for Haj …
By Nabeelah Shaikh
In a groundbreaking move to ease financial barriers for future pilgrims, the South African Hajj and Umrah Council (SAHUC) has announced that South African parents can now register their children for Hajj from birth.
This new initiative is aimed at helping families plan ahead for the pilgrimage and ensure that they are financially prepared when the time comes for their children to perform Hajj.
“There is great importance in planning early for the pilgrimage. Many South Africans struggle to save enough money to undertake Hajj due to poor financial planning. They don’t have the financial capability to go for Hajj because of this, so we have decided to allow people to be registered from birth,” said President of SAHUC, Moaaz Casoo.
He said just like people take out educational policies for their children, we need to look at the future of our country and the future of the
Ummah, and allow parents to start saving for their children’s Hajj too. Casoo said some families faced great financial burdens when the time to perform Hajj arrived, often selling possessions, or even leaving jobs to cash out their pensions so they could afford the journey.
“The new initiative aims to help families avoid such drastic measures by encouraging early savings. We want people to start thinking about opening up Hajj savings accounts, policy accounts, and investment accounts to allow you ample time to put money towards your Hajj. Rather than waiting until you get married or when you decide to change your life, start saving towards your Hajj now,” said Casoo.
This new system is already being implemented, with plans to work alongside investment companies to inform the public about the various savings and investment opportunities available for those looking to prepare for Hajj in the future. Casoo said in addition to financial preparedness, the new system will address an issue many families face.
“One of the issues is the inability to take their children for Hajj with them, due to late registration. Traditionally, families have struggled to take their children along for the pilgrimage because they were not registered early enough, thus preventing the children from being moved up in the queue when the parents are accredited. By allowing parents to register their children from birth, families will now be able to register together and go on Hajj as a unit when the time comes,” Casoo said. He said the initiative also draws comparisons to practices in other countries, particularly Malaysia, where citizens can register for Hajj from birth.
However, Casoo said the waiting period in Malaysia is significantly longer due to the large Muslim population there.
“In South Africa, the current waiting period for Hajj is estimated to be between eight to ten years, with the possibility of it becoming even longer in the future. If it gets worse, the waiting period will get longer. We want to give people ample time to start saving and start planning, just like we look
towards saving for our children’s education, we need to do the same for Hajj,” said Casoo.
Casoo said the initiative was important for the broader Muslim community in South Africa, urging families to take proactive steps for their children’s Hajj and to think of it like any other long-term financial goal.
As the 2025 Hajj season approaches, Casoo said SAHUC is working tirelessly to ensure that everything is in place for a smooth and efficient pilgrimage for South African Muslims.
Casoo confirmed that this year’s quota for South African pilgrims was set at 2,500, with the quota filled as early as January.
He said while cancellations are expected, these spots are typically filled within a day or two.
“This year, SAHUC has faced some challenges due to changes in the booking system for Hajj. The Ministry has introduced a new online system, the Nusuk Masar system, which handles all financial transactions for
housing, transport, catering, and other services related to the pilgrimage,” said Casoo.
He said while this system has caused delays for travel agents, he expressed confidence that progress is being made.
“It’s taking our agents a longer amount of time to use this system compared to previous years, but Alham-
dulilah, we are making good progress,” he said.
The first deadline for this year’s Hajj preparations has been successfully met, and SAHUC is approaching the second deadline, which falls on 25 March.
“Insha’Allah, we will be able to issue the first visas for Hajj once the second deadline is met,” Casoo said.
Reshaping KZN politics - Too Little, Too Late?
The African National Congress (ANC) in KwaZulu-Natal has undertaken a quiet yet profound transformation, effectively staging a garage sale of its more contemporary furniture from the so-called ‘Taliban Store’ represented by former provincial secretary Bheki Mtolo and erstwhile KZN chairperson, Siboniso Duma. In their place, the party’s National Executive Committee (NEC) has installed, from two and three generations ago, a provincial task team leadership slate headed by veteran politician Mike Mabuyakhulu.
This makeover also includes seasoned figures such as Jeff Radebe and Thoko
Didiza, signalling a return to an era of more measured, traditional leadership.
A key element of this radical intervention spearheaded by Secretary-General Fikile Mbalula has been the introduction of political education classes, led by among others ANC stalwart Mac Maharaj. At face value, the move is intended to restore ideological clarity and discipline within the party, reinforcing its historical principles at a time of deep internal reflection. But the burning question remains: is this reinvention simply too little, too late? A cynical view is that the shake up is Mbalula kick-starting his campaign for the ANC presidency by removing people with suspect loyalties including MKP sleeper cells.
The rocky political terrain in KwaZulu-Natal has shifted dramatically in recent months. The Inkatha Freedom Party (IFP) has surged to prominence, reclaiming its position as the lead party in the provincial government.
Under Premier Thami Ntuli, the party has seized the reins of government with
gusto tidying up uncomfortable loose ends that the ANC has historically kicked for touch.
The IFP has also rolled out a strategy to charm the province’s Indian community which has since 1994 shown that it has tremendous swing potential in both provincial and local government elections.
The Taliban faction has been oblivious to the strategic political and funding value of this community, unceremoniously cutting out ANC diehards like Ravi Pillay and Logie Naidoo from any significant party or government roles. A few days ago IFP MEC for Sports, Arts and Culture, Mntomuhle Khawula handed over the beachfront site for the construction of the Indian indenture sculpture first mooted in 2010 to honour plantation workers shipped from India under the British colonial regime between 1860 and 1911. Under the ANC, the project never got off the ground as factions in the Indian community pulled in different directions. Ntuli gave an ear to the obstructionists and then firmly made the decision
that the project would proceed without further delay.
Meanwhile, Jacob Zuma’s private army in uMkhonto weSizwe (MK) Party, despite its internal power struggles, is positioning itself for the 2026 local government elections. With eThekwini Metropolitan Municipality—a tempting piggy bank and long-time ANC stronghold—firmly in its sights, the MK Party sees itself as the lead contender in the fight to control municipal resources and stamp its authority on the province.
The ANC’s decision to revert to more experienced leadership is a tacit acknowledgment of past missteps and the need for a steady hand. However, the move may also signal an implicit admission that the Mtolo-Duma coterie had alienated significant portions of the membership and electorate. Whether this rearranging of house will be enough to regain lost ground remains uncertain, particularly given the ANC’s fast dissipating support base.
The IFP’s resurgence is not just a temporary shift—it represents a broader realign-
ment of political loyalties in KwaZulu-Natal. The party has successfully leveraged its historical support base while capitalizing on disillusionment with the ANC’s conduct.
The MK Party, for all its internal disarray, has tapped into populist sentiment and nostalgia for Zuma’s brand of leadership, drawing growing support from disenchanted ANC supporters. The halls of the ANC provincial office at Pixley kaIsaka Seme House and its regional structures are constantly thick with intrigue that batches are just waiting for Zuma’s call to publicly switch allegiances.
Given these realities, the ANC’s latest course cor-
rection may be viewed as a desperate attempt to restore credibility and unity within its ranks. However, the party faces a daunting challenge in convincing the electorate that this makeover is more than just a cosmetic exercise. With the IFP tightening its grip on the provincial government and the MK Party eyeing local government control, the ANC’s hold on KwaZulu-Natal is more precarious than ever.
As the 2026 local government elections loom, the question for the ANC is not just whether it can reclaim lost ground, but whether it can remain a relevant force in the province at all.
Dr Buccus is Al-Qalam editor
By Imraan Buccus
SA’s Path Forward after Rasool’s Expulsion
By Imraan Buccus
South Africa’s diplomatic crisis with the US has reached a boiling point. The recent expulsion of Al-Qalam columnist and ambassador to the U.S., Ebrahim Rasool marks a significant deterioration in relations between the two nations, though one that has been brewing for some time.
The official reason cited for this dramatic step was Rasool’s comments during a MISTRA seminar, where he offered a candid assessment of the political character of the MAGA movement, the Trump administration’s foreign policy approach, and its implications for South Africa and the African continent.
Rasool’s analysis was fundamentally sound. Where he erred was not in his analysis but in his platform.
Rasool’s decision to air these views in a seminar, however academic the setting, provided the perfect pretext for action by an administration already looking for one. It would be naïve, however, to view this expulsion solely through the lens of diplomatic protocol.
The Trump administration’s decision comes after months of deteriorating relations, with the real catalyst being South Africa’s case against Israel at the International Court of Justice. South Africa’s principled stance on Gaza, while aligned with international law and humanitarian principles, placed it directly at odds with one of the United States’ closest allies. Growing connections between white right-wing elements in both countries have exacerbated tensions.
American conservative media outlets have for years amplified misleading narratives about South Africa, particularly regarding land reform and rural security is-
sues. These narratives, propagated by white nationalist groups in both countries, have found receptive audiences in certain political circles in Washington.
The result has been a growing ideological divide that makes diplomatic navigation increasingly treacherous. The expulsion, therefore, is not simply a response to a diplomatic faux pas but rather the culmination of ideological and geopolitical tensions that have been mounting since the Trump administration took office.
Rasool’s comments merely provided a convenient justification for a decision likely already contemplated. In the face of this provocation, South Africa’s response has been admirably restrained. While the government expressed “deep concern” over the expulsion and characterized it as “unwarranted,” it has resisted the temptation of tit-for-tat escalation.
This measured approach reflects a mature understanding of South Africa’s position in the current global order. The statement from the Department of International Relations and
Cooperation emphasized the country’s commitment to maintaining diplomatic channels even amid dis agreement—precisely the approach that should guide the nation through this tur bulent period.
This restraint should not be
K-BEAUTY SKIN CARE
misconstrued as weakness. Rather, it demonstrates the as well as its principled position on the destruction of
South Africa now finds itself at a crossroads. While the United States remains an important economic and strategic partner, the current rupture necessitates a recalibration of South Africa’s diplomatic strategy. Fortunately, shifting global dynamics offer opportunities for new and strengthened partnerships. The European Union has emerged as a particularly promising ally.
The recent EU-South Africa Strategic Partnership, which pledged over €4.5 billion in investments focusing on green transition, digital transformation, and sustainable growth, signals Europe’s recognition of South Africa’s strategic importance. European Commission President Ursula von der Leyen underscored this commitment during her visit to Pretoria last year, stating: “South Africa is the European Union’s most important strategic partner in Africa. Together, we want to build a more prosperous, more sustainable and more secure future for all our citizens.”
Unlike the increasingly transactional approach from Washington, the EU partnership emphasizes shared values and mutually benefi-
cial cooperation. While not explicitly endorsing South Africa’s ICJ case, the EU has increasingly called for an immediate ceasefire in Gaza, with High Representative Josep Borrell stating in March 2025: “The humanitarian situation in Gaza is catastrophic and requires immediate cessation of hostilities.”
This growing convergence on humanitarian concerns, even if not full alignment on legal approaches, demonstrates potential for cooperation on principled international issues. The EU’s multilateral approach to international relations creates space for productive engagement even amid some policy differences.
Beyond Europe, South Africa must continue strengthening its partnerships within BRICS and across the Global South. The expansion of BRICS to include Saudi Arabia, Iran, Ethiopia, Egypt, Indonesia and the United Arab Emirates creates new opportunities for SouthSouth cooperation outside Western-dominated frameworks. These relationships will be crucial for building economic resilience against potential retaliatory measures from the United States, particularly concerning trade preferences under the
African Growth and Opportunity Act (AGOA). South Africa’s current presidency of the G20 presents a particularly timely opportunity to demonstrate its diplomatic maturity and global leadership. This platform allows South Africa to shape agenda-setting on critical global issues including climate finance, debt sustainability, and global economic governance reform.
By effectively leveraging this position, South Africa can build coalitions around shared challenges facing the Global South while establishing itself as a bridge-builder between developed and developing nations. The G20 presidency provides a unique moment to advance South Africa’s vision for a more equitable global order while showcasing its commitment to multilateral solutions— precisely when its bilateral relationship with the United States is under strain.
Even as South Africa recalibrates its international partnerships, it should not abandon engagement with the United States entirely. The diplomatic rupture with the Trump administration should not be conflated with a rupture with America as a whole. Progressive forces within the United States—
including civil society organizations, academic institutions, and certain political factions—remain natural allies for South Africa on issues ranging from climate justice to global inequality. South Africa would be well served by deepening these connections while official diplomatic channels remain strained.
University partnerships, civil society exchanges, and cultural diplomacy can maintain people-to-people relationships even as government-to-government ties cool. These connections could prove invaluable in rebuilding official relationships in the future. More -
over, South African diplomats should maintain quiet channels of communication with career officials in the State Department and other agencies. These career diplomats often provide continuity amid political transitions and can help prevent further deterioration in relations.
As South Africa navigates these troubled diplomatic waters, it must balance principle with pragmatism. The country cannot and should not abandon its commitment to international law, human rights and justice—core values embedded in its own constitution. South Africa’s stance on Gaza, grounded
in these principles, deserves to be maintained despite diplomatic pressure. At the same time, pragmatic considerations require strategic patience and careful calibration of responses. Inflammatory rhetoric or hasty retaliatory measures would only deepen the current crisis without advancing South Africa’s strategic interests. The government’s measured response thus far suggests an understanding of this delicate balance. This is South Africa’s moment to stand firm. The world is watching.
Dr Imraan Buccus is senior research associate at ASRI and research fellow at the University of the Free State
Rasool’s Departure: A Strategic Takedown
By Aslam Fataar
Ebrahim Rasool’s departure as South Africa’s ambassador to the United States is more than a diplomatic shake-up; it is a calculated strike in the global rightwing agenda to undermine justice-aligned democratic forces. His departure underscores the treacherous machinations of Donald Trump’s supremacist p olitics, which has been systematically aligning with reactionary forces across the world to reassert white colonial racism and diminish anti-imperialist actors.
The Trumpian Playbook: A Global Assault on Justice
From the outset, Trump’s presidency was characterised by an aggressive dismantling of the international order that had, at least nominally, promoted human rights and a rules-based international order. His administration’s strategy was clear: embolden right-wing autocrats, undermine democratic institutions, and weaponise global diplomacy to serve supremacist and capitalist interests.
For South Africa, this meant facing the wrath of an administration that viewed its progressive stance as a direct challenge to Trump’s global right-wing alliance. The country’s positions on Palestine, its ICJ case against Israel’s genocide in
Gaza, and its growing role in BRICS all made it a prime target. The very existence of a post-apartheid South Africa—one that champions human rights and justice—threatens the white nationalist imaginary that Trump’s movement seeks to preserve.
Rasool, a seasoned strategist and politician, stood in the way of this agenda. His removal was not an incidental casualty but the culmination of a concerted campaign to neutralise a political engagement process that was effectively countering rightwing interference in South Africa’s sovereignty.
The Role of South African MAGAns: Musk, Pollak, Sacks, Thiel
South African-born MAGA influencers such as Elon Musk, Joel Pollak, Peter Thiel and David Sacks have played a significant role in feeding reactionary narratives about South Africa to their ideological allies in the US. Journalist Rebecca Davis described their treacherous role in a Daily Maverick article in November 2024. Their ideological alignment with groups like AfriForum and Solidariteit—organisations dedicated to the preservation of white Afrikaans interests—has helped shape the discourse in US rightwing circles about South Africa as a so-called “failed state.”
Pollak, a senior editor at Breitbart News, a former Tony Leon speech writer, has long used his platform to amplify racist and anti-progressive narratives about South Africa. He, along with others, has actively sought to frame the country’s policies on land redistribution, anti-imperialism, and justice for Palestine as existential threats to Western civilisation. Through their influence in Republican circles, these figures have been instrumental in shaping US
policy towards South Africa. At home, the Democratic Alliance (DA) has found common cause with these external forces. The party’s pro-Zionist wing and its tacit alliances with AfriForum and Solidariteit have allowed it to serve as the local arm of the broader rightwing assault on South Africa’s political trajectory. The DA, which has increasingly courted the white conservative base, aligns closely with US Republican interests, particularly in its criticisms of the ANC government’s foreign policy decisions.
The Mapungubwe Institute for Strategic Reflection (MISTRA) Webinar: A Moment of Calculated Retaliation
Having watched the entire MISTRA webinar, one thing became clear: Rasool’s ouster was not about a single moment of “offensive” speech but rather about the larger strategic threat he posed to reactionary forces.
Extracted from his presentation, a 90-second piece, which ostensibly triggered the backlash, was merely the pretext; the real target was his broader project of repositioning South Africa on the international stage as
a justice-aligned democracy. In his webinar presentation he articulated a perspective that sought to resist external manipulation and bolster South Africa’s standing in multilateral institutions. For figures like Pollak and the right-wing media machine, the webinar was likely the moment of affirmation—a recognition that Rasool had to be taken down at all costs. From the moment he was appointed ambassador, efforts to discredit him had been in motion. The webinar simply provided the opportunity to pounce.
Rasool as a Strategic Threat to the Right-Wing Agenda
Rasool posed a significant challenge to the right-wing project due to his ability to counter its influence on multiple fronts. He was well-positioned to push back against Afriforum and the DA’s role in shaping Western narratives about South Africa. Additionally, he would have been engaging US institutions in ways that complicated efforts by reactionary forces to dominate discourse on South Africa.
Second, his commitment to South Africa’s pro-Palestinian stance was a direct threat
to the pro-Zionist lobby in both the US and South Africa. At a time when Palestine solidarity movements were gaining momentum globally, Rasool’s diplomatic work had the potential to strengthen South Africa’s position as a leading voice for justice on the world stage.
The US right-wing, heavily influenced by Zionist interests, could not allow such advocacy to go unchallenged. Finally, his strategic role in shifting international perceptions of South Africa away from right-wing fearmongering and towards a recognition of its progressive foreign policy meant that the Trump-aligned forces had to act decisively. His continued presence as ambassador would have posed a serious barrier to their agenda, making his removal an imperative.
The Broader Implications: A Call for Vigilance
Rasool’s departure is a stark reminder that the struggle for South Africa’s sovereignty and value-based internationalism is far from over. The intersection of Trumpian supremacist politics, South African-born MAGA influencers, and lo-
cal reactionary forces has created a formidable network intent on undermining progressive leadership in the country.
The attack on Rasool is but one battle in a larger war to realign South Africa’s political and diplomatic positioning towards a reactionary, imperialist-friendly posture. South Africans must recognise that this was not just an attack on an individual but an assault on the very principles that define a just and democratic South Africa. Moving forward, vigilance is required to counteract the insidious influence of rightwing forces both within and beyond the country. If anything, Rasool’s removal underscores the urgent need to fortify South Africa’s diplomatic and political resolve against external manipulation.
The challenge now is to ensure that a justice-aligned vision continues to shape South Africa’s engagement with the world.
Aslam Fataar is Research Professor in Higher Education Transformation, Department of Education Policy Studies, Stellenbosch University
The world must not accept the ‘new normal’ in Palestine
As violence escalates in Gaza and the West Bank, the international community is obliged to act to stop it, says Mohamad Alasmar, the Save the Children’s UN Representative in New York
When I returned to my hometown near Ramallah in the occupied West Bank in January, the tension was palpable. It reminded me of the second Intifada which I witnessed firsthand as a child. There was fear and anxiety and an increased sense of uncertainty due to constant attacks by Israeli settlers. Roads to and from the town were blocked by checkpoints, leading to hours-long waits and humiliation for Palestinians trying to enter or leave.
Weeks before I visited, Israeli settlers had set fire to my family’s land during the olive-picking season. This followed a similar attack last summer and two more the year before, which had destroyed property, crops, and ancient olive trees.
My father told me he stood powerless, unable to extinguish the fire as the armed
settlers were protected by Israeli forces. Even if the soldiers hadn’t been there to prevent any action to save the property, there would not have been enough water available to put out the fire because it is diverted by nearby illegal settlements.
The situation across the occupied West Bank has been worsening for years, but violence escalated sharply after October 7, 2023. Nearly half of all Palestinian children killed by Israeli forces or settlers since records began were killed in just the past two years.
So far this year, that violence has seen a two-yearold shot in the head by an Israeli sniper inside her family home, and a 23-yearold pregnant woman killed by Israeli fire. These are not isolated incidents, but part of a broader pattern where Palestinians are killed in unprecedented ways, at unprecedented rates.
Israeli military raids on Palestinian homes and arbitrary detention have become a daily occurrence. Of the 10,000 Palestinians lingering in Israeli prisons, more than 300 are children, most of whom face no charge and
have no way of knowing if or when they will see their families again.
Villages are attacked, homes are demolished, and property is destroyed at accelerated rates. The architecture of occupation — checkpoints, barriers, and permits — has intensified and made daily life unbearable for Palestinians. Nearly 900 new
military checkpoints and barriers have been installed since October 7. This has led to severe movement restrictions and disruptions to essential services, deepening an already dire humanitarian crisis.
What was once unprecedented has become “routine” – and the world seems to be getting used to it. Our
new reality includes Israeli air strikes on refugee camps, hospitals under siege, children shot in front of their homes. Such incidents of brutal violence have become regular occurrences, just like in Gaza. Remember the first hospital attack in Gaza?
The first targeting of a school sheltering the displaced? The first fire from an Israeli air strike tearing through tents of the displaced and burning people alive?
Now try to remember the last one. Such violent incidents have become so normalised that they are ultimately accepted as a grim reality in a faraway land. continued on page 11
The same is now happening in the occupied West Bank. As Save the Children’s representative to the United Nations, I see how this dynamic is reflected on the international stage. The persistent lack of meaningful accountability for Israeli forces has fostered a culture of impunity — allowing acts like bombing schools, burning down homes, and the killing of journalists and humanitarian workers to become perceived as “normal”.
And even when the spotlight is cast on Palestine at global events, it seems to make no difference. Earlier this month, the Palestinian-Israeli film No Other Land won the Oscar for best documentary.
Accepting the award, Palestinian filmmaker Basel Adra expressed his hope that his infant daughter would not have to live the same life that he was currently living – always fearing settler violence, home demolitions and forced displacement.
Despite the film winning the highest accolades (or perhaps because of it), the attacks by Israeli soldiers and settlers on Masafer Yatta, Adra’s community, have
only intensified. There has been no meaningful action from the international community about it.
People can be forgiven for being overwhelmed in the face of relentless brutality taking place for more than a year and a half now. It’s only human to feel numb. Besides, so many people have been exposed to media coverage that has systematically dehumanised Palestinians and sidelined their voices, severing human connection and empathy.
But governments cannot be forgiven for taking no action. They have a legal obligation to uphold international law. Its norms are not relative; they are not up for negotiation.
The truth is that the shocking violations taking place in Gaza and the West Bank have been normalised because they are being accepted by those entrusted to uphold the norms of international law.
We must demand that international bodies and governments take concrete steps to hold perpetrators accountable for their actions. This includes suspending arms transfers and supporting mechanisms that challenge impunity for those who flout
international law.
The global community must act decisively to restore respect for international law. States that ignore these laws undermine the very foundation of a rulesbased global order. While those who violate children’s rights and international law bear ultimate responsibili -
ty, all member states of the United Nations have a duty under the Geneva Conventions to ensure adherence to these principles.
Weekly massacres are not normal. A population brought to the brink of a man-made famine is not normal. Air strikes on refugee camps are not normal.
A two-tier system of rights based on ethnicity is not normal. Detaining, imprisoning and killing children is not normal.
The time for passive observation has passed. The world must demand accountability, support humanitarian efforts, and refuse to accept the unacceptable. Every de-
lay costs more lives; every delay weakens the system designed to keep people across the world safe.
Only through collective action can we break this cycle of violence and ensure a future where children in Palestine and Israel, regardless of their ethnicity or religion, are protected.
Legal coalition to pursue Israelis accused of war crimes around the world
Lawyers backing Global 195 project say they have gathered evidence from Gaza and are working with former police detectives, writes
Areeb Ullah
Lawyers have launched a global coalition to pursue legal action around the world against Israelis and Israeli dual nationals accused of involvement in suspected war crimes in Gaza.
At a launch event in London on Tuesday, the International Centre of Justice for Palestinians (ICJP) said the Global 195 initiative would seek to use domestic and international legal mechanisms to seek justice against Israeli soldiers and others “spanning the entire Israeli military and political chain of command”.
Speaking at a press conference, Tayab Ali, director of the ICJP, began his remarks by paying tribute to the hundreds of Palestinians killed in Israeli air strikes after it broke the ceasefire with
Hamas in the early hours of Tuesday morning. “Today’s events are a reminder of why initiatives like Global 195 are essential towards creating some form of ac countability as this geno cide continued unabated and supported by western governments and global cor porations,” Ali said.
“The obstruction of inter national legal institutions in pursuing individuals respon sible for war crimes in Pal estine, coupled with the fail ure of national police forces to fulfil their obligations under humanitarian law and universal jurisdiction prin ciples, has allowed impuni ty for Israeli suspected war criminals to persist.
“Under international law, states have a duty to inves tigate and prosecute war crimes, yet these obligations have been systematically neglected. The launch of Global 195 is a necessary legal intervention to remedy this failure.”
Ali added that the Global 195 initiative would target figures ranging “from senior
Civil society, government must denounce Cape Zionist conference’
The Media Review Network condemns the provocative hosting of the Zionist Connect conference in Cape Town by the South African Zionist Federation (SAZF).
The event, which promotes an ideology rooted in settler colonialism, genocide, epistemicide and ethnic cleansing of Palestinians, stands in direct contradiction to the principles of justice, equality, and freedom for all, as stated in our constitution.
South Africa, with its painful history of settler colonialism and apartheid, has a moral obligation to
reject any movement that perpetuates oppression and displacement.
The conference is the proverbial middle finger to the official stance of the South African government concerning the settler colonial occupation of Palestine, of which Zionism is the chief enabler. The fact that the conference is being held in Cape Town, a city run by the Zionist-sympathetic Democratic Alliance but a member of the Government of National Unity, is a slap in the face of the government’s stance on ending the genocide of Palestinians.
The global Zionist agenda has led to decades of geno-
cidal violence, land theft, and systemic discrimination against the Palestinian people. Hosting such a conference undermines the international struggle for human rights and solidarity for indigenous Palestinians.
We call on the South African government, civil society, and all justice-loving individuals to denounce this event and reaffirm their commitment to the Palestinian cause. No part of South Africa should be a platform for ideologies perpetuating injustice.
Dr Ahmed Haroon Jazbhay Executive Member Media Review Network
thank you for your support behalf of the SBC team, here's wishing you and r loved ones a happy and blessed Eid. C takes this opportunity to express our preciation and gratitude to our esteemed donors d sponsors Your contributions and kindness has de it possible for those in need to experience madaan and beyond with hope and dignity.
Mahmoud Khalil: Detained without trial –Echoes of US War On Terror
By Iqbal Jassat
The danger facing civil liberties especially for the vast number of Americans opposed to the genocidal apartheid regime of Israel, is real, writes Iqbal Jassat.
America’s discredited, illegal and immoral “War on Terror” (WOT), has left a terrible legacy of arbitrary detention without recourse to due process, among a range of attacks on civil liberties.
Mahmoud Khalil is the latest casualty of a pervasive WOT pursued by a corrupt rightwing administration under the leadership of US president Donald Trump.
The language and approach by Trump and his lieutenants is no different to that of George W. Bush, who within a few days following the events of September 11th 2001, addressed the country by promising that the WOT will not be limited to “one battle”. His decision was shocking. The WOT will be a lengthy campaign, “unlike any other we have ever
seen”. It will include dramatic strikes, visible on TV, and covert operations, secret even in success”, Bush declared. “We will starve terrorists of funding, turn them one against another, drive them from place to place, until there is no refuge or no rest. And we will pursue nations that provide aid or safe haven to terrorism. Every nation, in every region, now has a decision to make. Either you are with us, or you are with the terrorists.” His description of “terrorists” and their “goals” is straight out of Israel’s playbook for not only does it reveal Bush’s vengeful Islamophobia, but also gives insight to the current state of affairs within Trump’s White House.
In answering his own rhetorical question about “why do they (“terrorists”) hate America” Bush declared “they hate what we see right here in this chamber - a democratically elected government. Their leaders are self-appointed. They hate our freedoms - our freedom of religion, our freedom of speech, our freedom to vote and assemble and disagree with each other”. Bizarre -
ly without blinking an eye, Bush went on to contradict his “freedom to vote...” by saying “They want to overthrow existing governments in many Muslim countries, such as Egypt, Saudi Arabia, and Jordan”.
Surely the irony would not have been lost by the millions in these pro-US countries who are denied voting rights as well as other fundamental freedoms, including freedom of speech. USbacked client-regimes have dungeons overflowing with tortured victims who have no recourse to due process.
It is precisely what we are confronted with in today’s unjust American politics with the detention of Mahmoud Khalil. The danger facing civil liberties, especially for the vast number of Americans opposed to the genocidal apartheid regime of Israel, is real. An investigative journalist Joshua Frank, spelled it out on his social media platform: @ joshua.frank - “There is no doubt that the illegal detention of Mahmoud Khalil is a test run for Trump’s expanding, pervasive police state. If
this corrupt administration can get away with deporting a permanent resident who hasn’t been accused of a single crime, they’ll move on to target anyone they deem a threat – which means any of us who stand up for Palestinian’s right to exist. So don’t take this blatant attack on free speech lightly. It’s a shot across the bow. Khalil is a political prisoner.
Make your voices heard, or we’ll all be next. Free Khalil! Free Palestine!” As in South Africa where we have pro-Israel lobbies hell-bent on defending the settler colonial regime’s notorious racist policies, the US has many more powerful pressure groups.
One such that has been cited taking credit for the arrest of Mahmoud Khalil, is New York-based Zionist outfit Betar USA.
It has been described as “notorious for spreading hatred against Palestinians and has explicitly and directly incited the mass murder of Palestinian babies”, in reports by Electronic Intifada editor Ali Abunimah. Not surprising at all for Betar USA describes
itself as “the North American arm of the international movement of Ze’ev Jabotinsky,” the Russian settler who inspired the violent anti-Palestinian ideology of Israeli war criminal Netanyahu’s Likud Party.
To gain further insight into the vile racist ideology of this outfit, we learn that in response to a tweet by Palestinian journalist Laila al-Arian in which she posted names of hundreds of Palestinian babies killed in the Israeli genocide in Gaza before reaching their first birthday, Betar USA gave this horrific response: “Not enough. We demand blood in Gaza.”
And to confirm that the detention of Mahmoud Khalil is linked to demands by the Zionist lobby to stifle, silence and snuff out voices critical of the apartheid regime, the Trump administration did not hesitate to do so. The list of demands on Columbia University – as much as it smacks of a deviant police state – is by all accounts Israeli inspired:
“Disciplining students involved in last year’s protest
at Hamilton Hall, when students occupied the building and renamed it Hind’s Hall.
“Meaningful discipline means expulsion or multiyear suspension.
“Formalizing a definition of antisemitism in accordance with the IHRA definition.”
Given the extent of Zionist meddling in and manipulation of US affairs, and echoes of Bush’s WOT, it is thus no surprise to learn that a White House official is reported to have distinguished Khalil as a “threat to the foreign policy and national security interests of the United States.” However the most important voice to articulate Khalil’s predicament, is that of his wife Noor Abdalla. In an interview with Reuters, Abdalla, a US citizen who is eight months pregnant, said she hoped Khalil would be free before their first child is born.
Will he? The world awaits.
Iqbal Jassat Executive Member Media Review Network
Islamic scholars and pluralistic frameworks
What prompted you to write this book and what core questions were you trying to answer?
This book emerged organically from my experience teaching a Masters course in Islamic political thought at Wits University. The classroom discussions revealed a fascinating theoretical pattern in how Islamic scholars have historically engaged with extra-Islamic traditions of political thought. This teaching moment highlighted the sophisticated methodological frameworks Islamic thinkers developed
for incorporating external philosophical ideas while maintaining fidelity to Islamic ethical principles.
I was particularly struck by the methodological parallels between Ibn Rushd and An-Na’im who, despite being separated by eight centuries, both constructed rigorous approaches to integrating extra-Islamic traditions of political thought while preserving a distinct conception of Islamic ethics. Ibn Rushd’s systematic harmonization of shari’a with Greek philosophical thought and An-Na’im’s nuanced engagement with liberal political theory exemplify what I term ‘pluralistic frameworks’ – approaches that selectively and self-consciously enable dialogue while maintaining an awareness of the normativity of shari’a
The core questions that crystallized through this investigation were threefold: How do Islamic thinkers systematically engage with
extra-Islamic traditions of political thought? What methodologies do they develop to maintain Islamic authenticity while incorporating external ideas? And how do these frameworks contribute to broader debates about Islamic governance in both historical and contemporary contexts?
How does your book reshape our understanding of pluralistic approaches in Islamic political thought?
The book fundamentally reconceptualizes our understanding of how Islamic political thought engages with a plurality of ideas by demonstrating that methodological frameworks for incorporating diverse philosophical traditions are not merely a modern accommodation but rather a recurring approach throughout Islamic intellectual history. Through analyzing the ‘pluralistic frameworks’ of Ibn Rushd and An-Na’im, I illustrate how Islamic political thought has long developed
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sophisticated methods for selective philosophical integration while maintaining its distinct ethical foundations.
My analysis reveals two key elements that characterize these frameworks for engaging with plural traditions: flexibility and intellectual comfort with ambiguity. This is evidenced in Ibn Rushd’s sophisticated harmonization of Greek philosophical precepts with shari’a and similarly in An-Na’im’s reconciliation of liberal democratic principles with Islamic ethics. Rather than viewing the engagement with multiple philosophical traditions as a concession to modernity, the book demonstrates it as an enduring methodological feature of Islamic political thought—one that has enabled its remarkable adaptability across different historical and cultural contexts. This reconceptualization challenges both Orientalist narratives that depict Islamic thought as monolithic and rigid, as well as certain
traditionalist positions that resist engagement with extra-Islamic philosophical traditions. The book shows instead that the capacity for selective integration of diverse ideas while maintaining ethical authenticity has been a source of intellectual vitality within Islamic political thought.
Your comparative framework spans both classical and contemporary thought. What insights emerged from this approach?
The comparative analysis across classical and contemporary Islamic thought revealed remarkable continuities in philosophical methodology while highlighting the distinct approaches thinkers have developed to reconcile shari’a with external traditions. The trans-historical comparison highlights how Islamic political thought has consistently developed sophisticated methodologies for philosophical integration
while preserving its core principles, though the methods of reconciliation vary significantly based on historical context.
While Ibn Rushd developed nuanced hermeneutical methods to harmonize Greek thought with shari’a through his novel theory of Islamic ethics, An-Na’im works to reconcile liberal democratic principles with Islamic ethics through what he terms ‘civic reason.’ Both demonstrated meticulous attention to maintaining Islamic ethical authenticity while engaging extra-Islamic traditions, albeit through different approaches—Ibn Rushd through harmonization and An-Na’im through what I characterize as a form of radical subversion.
This comparative framework also revealed how the challenges facing contemporary Islamic political thinkers differ significantly from their classical predecessors.
continued on page 17
While Ibn Rushd could engage Greek philosophy from a position of relative cultural confidence, contemporary thinkers like An-Na’im must navigate the complex legacy of colonialism and the profound transformation of Muslim societies. This highlights how the methodology of engagement is shaped not only by the nature of the extra-Islamic tradition being engaged, but also by the socio-political context in which that engagement occurs.
What are the implications of your research for current debates about Islam and democracy?
The implications for current debates about Islam and democracy are significant and multifaceted. By demonstrating how Islamic thinkers have historically developed frameworks for engaging with extra-Islamic traditions of political thought, my research challenges simplistic narratives about the incompatibility between Islamic governance and democratic principles. The pluralistic frameworks analyzed
in the book show how Islamic political thought can systematically engage with democratic concepts while maintaining its ethical foundations. However, the study also reveals the profound challenges inherent in such engagement, particularly in the postcolonial context where the transformation of Islamic societies has disrupted traditional socio-economic and political structures.
As evidenced in AnNa’im’s work, mediating Islamic ethics and politics in the modern context requires grappling with what Hallaq terms the ‘ontological fact of the state’ while preserving Islamic ethical principles.
This suggests that contemporary discussions about Islamic democracy might benefit from moving beyond both uncritical adoption and wholesale rejection of democratic principles toward a more nuanced engagement that recognizes both the ethical resources within Islamic tradition and the challenges posed by modern state structures.
The research ultimately suggests that meaningful
Islamic engagement with democracy requires not only theoretical reconciliation but also critical attention to the socio-political contexts in which these engagements occur.
How do you envision this work contributing to future scholarship in Islamic political theory?
This work opens several promising avenues for future scholarship in Islamic political theory. First, it provides a methodological framework for analyzing other instances of philosophical integration in Islamic political thought through the lens of what I term ‘pluralistic frameworks.’ This approach could be extended to examine how Islamic thinkers historically engaged with Persian, Indian, and other philosophical traditions.
Second, it suggests new approaches for studying how contemporary Islamic thinkers engage with various political philosophies while maintaining awareness of shari’a ’s normativity. The concept of pluralistic frameworks offers a more nuanced alternative to the limiting secular/ Islamist binary that of -
ten dominates discussions of contemporary Islamic politics. The book demonstrates how the prevalent secular/Islamist binary fails to capture the sophisticated methodological approaches Islamic thinkers have developed throughout history.
Third, the book suggests that the success of pluralistic frameworks will also depend on the rigour
and sincerity of Islamic thinkers in interacting with endogenous modes of Islamic legal and theological sources to develop fresh and innovative political theories that reflect on contemporary political realities in the Islamic world. Concepts such as democratic citizenship or constitutionalism could be productively rethought through this interaction. In other words, given the
inadequacy of the modern sovereign state, what alternative political imaginaries are possible and what would they look like?
These are difficult questions but need to be urgently theorised and addressed for reimagining a future Islamic politics. The task of Islamic thinkers is to consider how pluralistic frameworks may aid in this theoretical endeavour.
Utter carnage: Outrage over images of children killed in Israel’s Gaza strikes
Israel’s air strikes on Gaza on Tuesday received widespread backlash on social media, with hundreds of thousands reacting to Israel’s newest assault. Israel killed hundreds of Palestinians, including over 100 children, in a wave of air strikes targeting five Gaza municipalities at around 3am local time. According to Middle East Eye, Social media erupted with images of Israel’s bombings with images of children and babies killed during the attacks, bodies transported to hospitals and images of makeshift tents burning. Many on social media from Gaza reported on X that “children died hungry before they could have their suhoor” and Israel’s “burning entire Gaza Palestinian families alive in their makeshift tents”.
As we celebrate the joyous occasion of Eid, we extend our warmest greetings and best wishes to all of you on behalf of our Directors, Management and Students. Eid is a time of togetherness, compassion, and unity, and we are grateful to have your support in our mission of education and social upliftment.
As we come together to celebrate Eid, let us renew our commitment to creating change. Let us continue to work hand-in-hand to empower and uplift those in need and foster a brighter future for our children. We are proud to have you as our partners in this noble endeavor, and we look forward to your continued support in the days to come
A man carries the body of a child at al-Ahli Arab hospital who was killed in an Israeli air strike, in Gaza City, on 18 March 2025 (Omar al-Qattaa/AFP)
A Palestinian man carries the body of his child killed in Israeli (Omar al-Qattaa/AFP)
A Palestinian man is comforted as he weeps next to a truck carrying the bodies of the victims of Israeli overnight air strikes
SA condemns massacre; Jamiat calls on powers to challenge Israel’s belligerence
By Al-Qalam Reporter
South Africa has condemned the massive Israeli airstrikes launched across Gaza on Tuesday, which have killed over 400 Palestinians.
In a press statement, The Department of International Relations and Cooperation (DIRCO) said the deadly airstrikes emerged after Israel failed to implement the second stage of the peace agreement, despite ongoing negotiations to ensure that the ceasefire holds.
“The fatal attacks were reportedly greenlighted by the Israeli leadership more than a week ago, which again raises concerns about the commitment to a permanent ceasefire as envisaged in the ceasefire plan brokered by the USA, Egypt and Qatar. According to the Palestinian Health Ministry, many of those killed were children and several victims remain under the rubble. “The air-
strikes were concentrated on heavily built-up neighbourhoods, makeshift schools and residential buildings where people have been sheltering, which is again a blatant violation of international law, including international humanitarian law.
“South Africa is gravely concerned by the military onslaught, and the fact that millions of people in Gaza are facing severe food and water shortages as Israel continues to block aid and cut off energy supplies to the strip. Israel, which has enforced a total blockade of Gaza, has now issued new forced displacement orders for several areas.
“The provisional orders issued by the International Court of Justice oblige Israel to take all measures within its power to prevent acts of genocide, ensure humanitarian assistance reaches Gaza, and to preserve evidence related to alleged genocide. The United Nations’ Humanitarian Coordinator for
the Occupied Palestinian Territory, Muhannad Hadi has urged that the ceasefire in Gaza be immediately reinstated and called the waves of airstrikes across the Gaza strip since the early hours of the morning ‘unconscionable.’
The statement added that South Africa also condemns the four targeted Israeli military strikes launched against southern Syria which killed at least two and wounded 19 others on the outskirts of the southern Syrian province of Deraa.
The Syrian Observatory for Human Rights said Israel targeted a military site previously used by former President Bashar al-Assad’s forces, but which is now used by the army of Syria’s transitional government.
Israel’s airstrikes and previous statements that it does not want any Syrian military presence in the south of Syria is a violation of Syria’s sovereignty and territorial
integrity,
Meanwhile the Jamiatul-Ulama South Africa put out a press statement entitled “Pledging ‘Peace’ while Waging War”.
The statement called on congregations “to take moments in these auspicious days and nights of Ramadan to supplicate and pray for the protection and relief of
mothers, fathers, sons and daughters of the Ummah in Gaza”.
“As the rules of an imagined International Order gets torn, the Arab and the Muslim World must wake up to reality.
The plight of Palestinians could be the start but it will not end there. Yemen, despite it undergoing the worst
humanitarian crisis in the world, is being targeted with pledges of more intense attacks that have the potential of plunging the wider region in turmoil, leaving Muslim lands in waste and ruins.”
JUSA called on regional powers to come together to challenge the “colonial and alien belligerent policies” and bring an end to the Occupation in Palestine.
Dirco said.
Eid Special: Mutton Biryani
INGREDIENTS:
1kg leg of Mutton cut in big pieces. Wash & drain.
1/2 cup masoor (can add more if you like) boiled & drained.
3 onions finely chopped and fried till golden brown.
5 potatoes peeled, cut in half & fried till halfway done.
2 & 1/2 cups basmati rice boiled. Must be firm. About 7 min.
Put meat in a dish and add:
3 cinnamon sticks
3 cloves
3 cardamom
1/2 cup lemon juice
1 teaspoon cumin seeds
1 teaspoon fine cumin powder (jiro)
2 teaspoons fine coriander powder (dhana)
2 tablespoons biryani masala
2 tablespoons ginger garlic masala
1-2 teaspoons salt
3-4 whole green chillies (Optional)
1/2 teaspoon turmeric
1/2 teaspoon saffron soaked in 1/4 cup boiling water. (Add only 1/2 to meat mixture keep other 1/2 for rice)
1/4 teaspoon orange powder colouring in 1/4cup water
Add some masoor to meat. Add 3/4 of the fried onions to the meat 1/2cup frozen peas. Mix well. (Add more
lemon juice if necessary)
METHOD:
1. Add some masoor, some frozen peas, and a handful of fried onions to the boiled rice. Add the saffron water and colouring and mix. Set aside.
2. In a nice-sized pot, put 1/4 cup oil and 1/4 cup ghee.
3. Warm. Then add your Mutton and cook until almost done, adding water as needed. Once the meat is almost done, switch off. Then add some potatoes, then put rice over and a few potatoes. Steam an hour before serving in a preheated oven.
4. If you’d like to steam everything together, warm ghee and oil. Move off the stove. Set meat and some potatoes at the bottom. Put rice over the meat. Then, add a few potatoes. Leave in the fridge overnight.
5. Steam biryani 40 minutes on high, 20 minutes on medium and 30 minutes on low heat. Add a little water for steaming. To see if biryani is done, put the back of a spoon in the center of the pot. Check if all water has dried out.
Sabeha Arbee: ‘Some Eid dishes will remain the same for generations to come’
By Nabeelah Shaikh
For Sabeha Arbee, food is not just about nourishing the body; it’s about bringing people together, honouring traditions, and creating new memories. A celebrated makeup artist and food blogger from Durban, Sabeha’s journey into the world of food began at the age of 14. Over the years, her passion for cooking has blossomed into a way to share her love for food with the world.
“I’ve always been passionate about exploring different cuisines, trying new recipes, and discovering unique flavours,” she said.
Her food journey started with an Instagram page and a blog, where she connected with like-minded food lovers.
“I wanted a platform where I could document and share my favourite recipes and food stories. My love for cooking can be traced back to watching my mother in the kitchen. Growing up watching her cook, I also liked to experiment with flavours,” said Sabeha
Her early culinary adventures were fuelled by a desire to recreate beloved dishes and add her own twist. “It was a way for me to combine my love for food with my desire to be creative and share that joy with others,” said Sabeha. For her, food is more than just a hobby; it’s a way of life.
“Cooking is a way to show love and create memories with my husband and kids. I love seeing my kids get excited about the food we make together, and it’s such a joy to see them developing their own tastes and preferences. The kitchen is where they bond, and dinner time is a sacred moment of connection,” said Sabeha
When it comes to celebrating Eid, food holds a special place in her heart. “Eid is a time of reflection, gratitude, and celebration. Food plays a huge role in this, as it’s not just about eating; it’s about sharing love, tradition, and joy,” she said. Her fondest memories of Eid revolve around the delicious smells that filled her childhood home. “Eid was always a time for all the ladies in the family to gather in the kitch-
en. My mother would spend hours preparing big pots of biryani, and the table would be beautifully set with a variety of dishes, both sweet and savoury,” said Sabeha
While she honours those traditional recipes, Sabeha has added her own twist to the family’s Eid meals over the years.
“Initially, I followed recipes exactly as they were, but over time, I started experimenting more with flavours and ingredients. Eid meals became an opportunity for me to not only stick to tradition but also put my spin on things. I’ve added new dishes to our celebrations, exploring fusion recipes and new trending desserts,” said Sabeha. Her Eid table is never complete without some must-have dishes.
“A good pot of spicy biryani, a chicken roast, and a sweet dish of either sojee or gajar halwa. Sometimes the traditional dishes just hit the spot. Some Eid dishes will remain the same for generations to come, such as biryani, as those recipes are perfect,” said Sabeha. One of the most nostalgic dishes for Sabeha is her mother’s “Eid milk,” a rich, creamy drink made
with cardamom, saffron, and a blend of nuts like almonds and pistachios.
“It’s something we’ve always looked forward to as kids, sipping on it in the mornings at Eid breakfast. Now, I love the idea of honouring traditional dishes while adding a modern twist or new ingredients to make them a little more unique,” she said.
Inspiration for her comes from various sources, such as travels abroad, cooking shows, and trends. “I try to keep the recipes accessible, focusing on easy-to-find ingredients and clear instructions. I want even beginners to feel confident trying new dishes for Eid,” said Sabeha
For Sabeha, one of the best parts of sharing her recipes is hearing from her followers.
“The best part is receiving messages from my followers telling me how much they enjoyed the dishes and how much confidence it gave them to try new recipes for Eid. Knowing that my recipes have become part of others’ Eid traditions fills me with pride. It’s incredibly reward-
ing to hear that my recipes have made a difference in their celebrations,” she said.
Looking ahead, Sabeha hopes her recipes inspire others to create their own traditions. “I hope my recipes encourage families to spend time in the kitchen, creating something special together.
Food has such a unique ability to bring people closer, and I hope that by trying my recipes, people feel inspired to make their own adjustments and build lasting traditions for future celebrations,” said Sabeha
1. Mix the above ingredients until a smooth consistency is formed.
2.Heat some oil and drop spoonfuls of batter into the hot oil. Fry on medium heat until golden.
3.Toss in cinnamon sugar (Use a 1:1
‘I spent 40 days …in the arms of nature’
Senior Al-Qalam journalist
Ismail Suder writes about his life-changing 5000km solo camping trip with his Suzuki Jimny 4x4 across South Africa and spending part of Ramadan on the road.
“You not afraid to travel alone?” This was the most frequently asked question on my 5000km camping road trip across South Africa.
I tell them fear is the last thing on my mind as I have full protection under the wings of the Almighty.
For over 20 years, I had dreamt of doing a solo camping road trip across South Africa, but it remained just that – a pipe dream.
Then on January 25, I prayed, packed and proceeded on my dream adventure in my Jimny 4x4 hoping to return before the start of Ramadan – but it was not to be. The road trip took a full 40 days, returning home on the 6th of Ramadan.
My journey out of Durban started after Fajr, on a crisp Saturday morning, I departed with a bit of anxiety and trepidation as I drove to the Strand Campsite in Port Ed-
ward for my first night in a rooftop tent. The campsite was situated on the banks of a river and it was a bit disconcerting to know that I was the only camper there, but it’s amazing how a surge of confidence comes to you when you supplicate to the Almighty for security and protection.
In the six weeks that followed, my solo overland trip took me towards the wild and beautiful Eastern Cape; then to the heartland of the Klein Karoo; after which I zig-zagged my way down to the Western Cape amid the glistening city lights of Cape Town. After that, I made my way to the Cape West Coast, driving along the Atlantic Seaboard to Langebaan and the sleepy fishing villages dotting its rugged coastline.
With virtually no halal options available in this region, I made the most of enjoying freshly caught fish each day, grilled on an open flame or deep fried.
After a wonderful time spent among the fisherfolk here, I headed towards the hot and arid Namaqualand and the Northern Cape regions. My goal was to reach the famous Augrabies Falls
National Park which is located an hour’s drive from the Namibian border.
But sadly, a severe drought had drastically reduced the volume of water over the falls – a waterfall once famously known for its thunderous roar.
After camping on the Augrabies Falls campground for two nights, I changed course, traveling slowly towards the mountainous Free State and finally entering the green vistas of KwaZulu-Natal and my home in Durban. My 40th night - the last night of my camping journey - was spent in the foothills of a mountain in the Golden Gate National Park in Clarens.
My pilgrimage in nature circled South Africa, and I can confidently say, it was one of the best adventures of my life, and a fulfilment of a lifelong dream, Alhumdulilah!
As a former Travel & Tourism reporter on the then Daily News of Durban, I was blessed as a young man to have travelled extensively across the globe, including undertaking an adventure in the Amazon Jungle in my 30s, but THIS overland
adventure was different in many ways. This time, I was undertaking a hard-core camping trip single handedly. And because I had to do everything myself, my senses were pushed to “high alert” mode. This also meant putting my survival skills to the ultimate test. This included navigating through desolate unknown roads that even got GPS confused, to cooking simple meals enroute or pouring over maps to find suitable campsites be-
fore nightfall. My goal was to travel around 200km each time before reaching the next camp site. All fears, mostly unwarranted, disappeared as I felt the kindness and warmth of the human spirit from people I hardly knew.
It brings tears to my eyes when I recall the kind and generous people I’ve met along the way. I clearly remember my first night at a campsite in Port Edward during the start of my solo
overland journey. Having set up camp, I realized I was fast running out of bottled water. The camp officer, Johan, asked if everything was all right, and I replied ‘perfect’, except that I had very little drinking water left, and the shops were some distance away. To my surprise, he returned some 10 minutes later and handed me 1.5 litres of sealed bottled water – at no charge.
continued on page 23
At Coffee Bay, on the wild rugged coast of the Eastern Cape, I mislaid my pair of eyeglasses at a campsite. The owner got an entire army of workers to scour every inch of his property to look for it – and they found my spectacles near the Jimny.
In the BonteBok Nation al Park, in Swellendam, an elderly caravanner gave up his time to help me con nect electrical power to my camping spot. In the remote beach outback of Strand fontein on the West Coast, a young camping couple, seeing how I was battling to light a fire in the howling wind, came over to offer me coffee and biscuits. I have felt the indomitable spirit of human kindness everywhere along the route. If I have to remember one thing about my road trip, it would defi nitely be this warm embrace of humanity.
My journeys through soli tary gravel roads were most satisfying, and the Jimny’s 4x4 capability ate up the road like a cookie monster. What comes to mind is the 60km solitary gravel road from Port St Johns to Coffee Bay. Instead of taking the tar road via Umtata, I opted to take a chance on this alternative gravel road through
remote Xhosa villages, over crystal clear rivers, cliffs, past mountainside tin-roofed shops – reminiscent of the early fifties. The friendly locals waved and school kids screamed “sweeeets” as I slowly drove over deep ruts on the road.
Storms River Mouth in the Tsitsikamma National Park, about an hour’s drive from Knysna. The suspension bridge over a deep gorge is a marvel as crystal clear water gushes through it and empties into the sea. It is easy to spot Allah’s magnanimity everywhere.
tional Park. As she rambled on, the one thing she said pricked my ears. “In fact, the spot where you’ve set up your tent was once a cemetery for fallen soldiers...”, she said matter of factly.
“Really”, I blurted, both shocked and surprised.
have to make pretty sure that you don’t slip and fall as you make your way down the ladder.
If you asked me which place stood out for me during my solo trip, I’d have to say the
at the Lamberts Bay camp site one warm evening, the receptionist who also dou bles as a security guard, be gan to regale me with stories of the quaint town, which, by the way, is home to the fascinating Bird Island Na
That’s when I felt my hair at the back of my head start to bristle.
“You want to hear something else? she asked, pausing momentarily for dramatic effect. “When I patrol the campsite late at night, I often hear laughter, but when I look around me, I see no one. At first, it frightened me, you know, but after 10 years of working here, I have become used to it.”
That night, I made earnest zikr, and slept with one eye open. The next morning, at the crack of dawn, I broke up camp and bolted.
But there were many joyful memories too. At the Orangerus farm campsite, outside Upington, I set up camp
dah in itself, SubahanAllah.
On day 35, I realized I would not make it home in time for Ramadan and instead decided to embrace Ramadan on the road. With temperature soaring up to 37 deg.C in the Northern Cape, keeping up with the fast was challenging, but through the mercy of the Almighty, I pulled through. Reading salaah under a million stars,
traffic and honking of cars, but I will always be grateful for the life-changing experience. The day I returned to Durban, a friend asked seriously: “I hear you went out for 40 days jamaat, how was it?
‘Alhumdulilah’, I replied, but brother, my 40 days were spent in the jamaat of Allah’s other living creations, the animals, birds, and other creatures…,” I said with a chuckle.
To see a visual account of Ismail’s solo camping journey, check out and follow his Instagram channel called jimny_go_Afrika
Abdul Khaleck Ramtoolah: Leader who changed lives of Muslims in Mauritius
By Anwar Yousouf Cara, Leicester, UK
Abdul Khal -
eck Ahamed Ramtoolah, a remarkable leader, visionary, and humble servant of Islam, passed away in Mauritius on February 28 – just a day before the start of Ramadan. He was 74. His life was dedicated to uplifting the Muslim community in Mauritius, promoting unity, and fostering a deep understanding of Islam among young people. His legacy will continue to inspire generations to come.
Early Life and Education
Born into a religious family, Abdul Khaleck’s father was among the earliest Muazzins of Jummah Mosque in Port Louis. He pursued his secondary education at Royal College, Port Louis, and later graduated from Aligarh Muslim University in India where he studied history. During his time at Aligarh, he was an active member of the student community, serving as Secretary of the Student Islamic Movement of the university.
The Founding of SIM Mauritius
Upon returning to Mauritius, Abdul Khaleck founded the Islamic Movement of the University of Mauritius, which initially had around 30 participants. This movement eventually evolved into the Students Islamic Movement (SIM) of Mauritius, an organization that has continued to thrive to this day.
Abdul Khaleck introduced innovative initiatives such as Islamic camping for Muslim students and the English version of ‘Tafheem-ul-Quran’ (Towards Understanding the Quran) by Abul Ala Maududi.
His clear message to SIM members was to understand the Quran thoroughly to gain a true comprehension of Islam. He led by example, fostering a strong bond among SIM members with his humility and hands-on approach. Whether cooking, cleaning, or being the last to eat, he exemplified the values of service and simplicity.
Promoting Unity and Inclusivity
During the 1970s, the Muslim community in Mauritius was divided by caste and school of thought. Abdul Khaleck’s leadership played a pivotal role in uniting the
community. He organized lectures by renowned scholars such as Dr Ahmad Sakr and Dr Ahmad Totonji, creating a platform for all schools of thought to come together. His efforts led to the first Indian Ocean Islamic Conference at Royal College, Port Louis, with participants from across the globe.
Abdul Khaleck also championed women’s participation within the Islamic Movement, leading to the formation of the Women’s Islamic Movement. His forward-thinking approach ensured that women had an active role in promoting Islamic values.
Institution Building and Job Creation
Under his leadership, SIM established the first Islamic Centre and Bookshop at Makoojee Center, Deforges Street, later moving to Corderie Street. He also facilitated job opportunities for thousands of Muslims and professionals in Saudi Arabia through his role as a representative of Saudi Oger, providing these services free of charge. His efforts extended to overseeing the recruitment of the first batch of Mauritian medical doctors for Saudi Arabia. He recommended
the participation of Late Dr Hassam Gareeboo and Dr Suliman Rajah who later founded Chisti-Sifah Clinic in Port-Louis.
Zakat Collection and Social Welfare
Abdul Khaleck contributed significantly to the field of Zakat collection and distribution. Collaborating with students and lecturers from the University of Mauritius, he conducted a survey on the economic conditions of the Muslim community. This initiative led to the establishment of the Local Zakat project, which included successful endeavors such as the Bait-ul-Mal in Beau-Bassin, collecting over Rs.3 million.
Contributions to Islamic Literature and Education
He initiated SIM News, Renaisssance Islamique, AlIqhwan Magazine and other publications. Later he started the Islamic News Agency with Br. Gulam Jilani Soobia, and became a distributing agent for SA’s Al-Qalam newspaper and Impact International from the United Kingdom. He was also supporting the publication of the Quran in Creole in parts by Dr Hussein Nahaboo. Later
Abdul Khaleck recommended him for the international board of translation of the Quran into French in Saudi-Arabia.
International Relations
As a representative of SIM in the International Federation of Students Islamic Organization and a founding member of the International Islamic Charity Organization in Kuwait and World Assembly of Muslim Youth (WAMY) Saudi-Arabia. Abdul Khaleck built strong connections with global Islamic scholars and leaders. His relationships with figures such as Dr Ahmad Totonji (Saudi-Arabia), Dr Mustapha Tahan (Kuwait), Dr Hisham Al-Talib (USA) and Dr Anwar Ibrahim, former president of ABIM and now Prime Minister of Malaysia, enriched the Mauritian Muslim community.
As the Amir of SIM, Abdul Khaleck sent SIM representatives to various conferences and for training. His vision for SIM is to go beyond the frontier of Mauritius, he recommended me for a threemonth mission in French Speaking Southern African Countries and producing a report that was published by the Muslim World League.
He also sent Faizal Ozeerally to Gabon and Madagascar for Dawah activities.
Establishment of the Islamic Centre and Waqf
He also initiated the first Islamic Centre project, presenting it to the Islamic Development Bank. Despite bureaucratic challenges, he persevered, leading to the purchase of land in Moka, where the OryView Islamic Centre stands today. He founded the first ‘SIM WAQF’ and was nominated as its Mutuwali by SIM. Today there is a flourishing madrassa ‘Ruq-Udeen’ in Port-Louis.
A Lasting legacy
Abdul Khaleck Ramtoolah is survived by his wife, his son and his daughter. His selfless service, humility, and unwavering commitment to Islam have left an indelible mark on all who knew him. May Allah forgive his sins and grant him Jannat-ul-Firdous.
We will remember him in our prayers as he changed the lives of so many of us. “I understand commitment through the training our Islamic Movement gave us, through our Amir Abdul-Khaleck Ramtoolah.”
