South Pacific For Christ: “Clarion call” to mission to be streamed 7
Adventist Record | April 4, 2026
ISSN 0819-5633
EDITOR’S NOTE:
The victorious Lamb
Jarrod Stackelroth Editor
They are a multi-ethnic multitude, who will fulfil God’s original plan for His chosen people, to be a nation of priests . . . to serve God and to reign on the earth.
At this time of year, many people celebrate Easter. The Gospel accounts give us a human perspective, describing the plots of the religious, the violence of the Romans, the fear (turned to rejoicing) of the disciples and the miraculous, earth-shattering miracle of the resurrection. Yet John’s Revelation gives us a cosmic perspective. It is a story we often miss but it is fundamental in understanding what Jesus’ death and resurrection truly mean.
John’s vision takes us to the throne room of heaven, where we see the implications of Calvary for all of Creation. According to Adventist theologian Ranko Stefanovic, “The evidence points to the conclusion that Revelation 4-5 describes the enthronement of Christ after his ascension to heaven, which took place at the time of Pentecost in AD 31 (Acts 2:32-36; Revelation 5:6). Simultaneously, Christ was inaugurated into his post-Calvary ministry as our King and Priest.”
Let’s join John in that throne room. He describes a magnificent throne on which God is seated, receiving worship. Yet even here, in the presence of perfection, there is a problem. God’s character has been called into question. Towards the centre of the book of Revelation, careful readers will remember that there was war in heaven. And here we see God is holding a scroll that no-one in heaven or on earth can open.
In fact, John begins to weep because there is no-one worthy enough. He is in the presence of the heavenly council, privy to God’s glory, yet it seems that there is no answer to be found to the riddle of the scroll.
However, in John’s moment of devastation, an elder leans over and reassures him: “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll” (Revelation 5:5).
What John sees next may surprise us. He does not see the Messiah the disciples were expecting. He does not see a triumphant king dancing into Jerusalem. He sees a lamb that looks as if violence has been done to it, “who was slain” (v12) take the scroll. A lamb that is divine (seven eyes and horns) takes the scroll from God, resulting in spontaneous worship from all those present. They sing hymns of praise, songs of deliverance. The first song gives us a clue as to what has happened: “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth” (v9,10). There is rejoicing in heaven.
In his commentary on Revelation, Adventist Sigve Tonstad shares,
“Like the Israelites, believers have been liberated from captivity. This captivity, however, is not physical or political as much as it is spiritual and existential. Here the power holding people captive is ‘the mudslinger,’ also known as ‘Satan’. . . The worthiness of the lamb is proclaimed and acclaimed first against the background of misrepresentation and accusation, and second against death and hopelessness.”
The Lamb has proved Himself worthy to take the scroll through His death and resurrection. Those who are rescued are purchased for God. They are a multi-ethnic multitude, who will fulfil God’s original plan for His chosen people, to be a nation of priests (those who bring heaven and earth together) to serve God and to reign on the earth.
God’s invitation to His people, Israel, to be a nation of priests has expanded here to all of humanity. The authority humans handed over to the snake in the garden has been wrested back.
This cosmic perspective can reframe for us the familiar Easter narrative. Jesus ascends to heaven victorious. He has overcome the disparagement of God’s character, sin, death and the brokenness of this fallen world.
And He calls us to be His people—to serve God and to reign with Him. What an opportunity. What a hope. Death and brokenness is not eternal; the Lamb has overcome. May we be overcomers through Him.
INSIGHT:
Mercy Me
Glenn Townend South Pacific Division president
Mercy Me are my favourite Christian music group. Several of their songs soothe my heart, including their most famous. “I can only imagine” imagines what it will be like to meet Jesus face-to-face for the first time. It helps me reflect on how much Jesus did to gain my salvation and how grateful I’ll be when it finally becomes complete reality. For the record, I think I’ll do all the following: I will be silent, bow down, sing, dance, embrace . . . What a day that will be.
I always turn up “Flawless” when it comes on in my car. The words give me incredible hope: “No matter the bumps, no matter the bruises, no matter the scars, still the truth is the cross has made you flawless. No matter the hurt, or how deep the wound is, no matter the pain, still the truth is the cross has made you flawless.” It’s an everyday application of the gospel of Jesus Christ. His death on the cross on my behalf took all my sin and He replaced it with His righteousness (see 2 Corinthians 5:21; 1 John 2:1,2). In Jesus, although a sinner, I’m righteous in Him right now!
The recent movie I can only imagine 2 shares the story of Mercy Me’s last big song “Even if”. It recounts how the lead singer was battling father wounds that were affecting his parenting of his eldest son, and how he struggled to write a new song—even after a fellow artist had given him a lead. The song is based on what the three Jewish young men say to Nebuchadnezzar when faced with the choice between fire or false worship (Daniel 3:17,18). “I know You’re able and I know You can, Save through the fire with Your mighty hand, But even if You don’t, My hope is You alone, I know the sorrow, I know the hurt, Would all go away if You’d just say the word, But even if You don’t, My hope is You alone, It is well with my soul.”
When I’m not sure how to reflect on God, Christian songs turn my mind to truths worth contemplating. I sing along when no-one else is in the car (I was once in a choir and asked to mime by the choir master). But I cannot wait to sing the new song of eternity—the song of Moses and the Lamb (Revelation 15:3,4). I wonder what language it will be in? What the words will be, and how long it will take us to learn? There is so much to wonder. In the meantime, I’ll keep listening to good Christian songs and allow them to encourage me along life’s journey.
Adventist schools rank well nationally
Melbourne, Victoria | Tracey Bridcutt
Several schools within the Adventist Schools Victoria (ASV) network have been recognised among Australia’s leading affordable private schools following the release of a new national education analysis.
A study published by News Corp identified the Top 100 Affordable Private Schools in Australia, assessing more than 800 schools using national MySchool data. Schools were evaluated across academic achievement, student attendance, class sizes and socio-educational context, with eligibility limited to those charging average annual fees of $A10,000 or less.
Five ASV campuses were included in the Victorian rankings, with four also appearing among the top schools nationally.
Nunawading Christian College ranked fifth in Victoria and eighth nationally. Other recognised schools included Mernda Hills Christian College (11th in Victoria, 34th nationally),
Edinburgh College (20th in Victoria, 67th nationally), Heritage College (23rd in Victoria, 73rd nationally) and Gilson College (44th in Victoria).
ASV CEO Steve Cowley said the results reflect the intentional focus Adventist education places on both academic excellence and student wellbeing: “Adventist schools have always sought to provide an education that is academically strong, relationally supportive and financially accessible.”
Meggan James, principal of Nunawading Christian College, said the recognition affirms the college’s commitment to academic rigour within a Christ-centred, values-driven culture.
“We are encouraged to see NCC’s results recognised nationally,” she said. “Adventist education is about developing the whole person.”
In other news, ASV has opened its latest Early Learning Centre (ELC), which means that every ASV school campus now operates an ELC.
Ministry Development Portal launched
Cooranbong, NSW | Russ Willcocks
Ministry and theology students at Avondale University have been formally introduced to the Ministry Development (MD) Portal—a system already supporting pastors and school chaplains across Australia, New Zealand, French Polynesia, the Cook Islands, Fiji and parts of South Africa.
From 2026, all students seeking denominational employment will create online profiles within the portal, upload their curriculum vitae and complete employment applications digitally. Replacing previous manual processes means conference staffing committees can now review student information prior to interviews and search specific data fields within a centralised database.
“MD makes searching for prospective staff simple. We really can find the best candidates for each role with the minimum of fuss,” said South Queensland Conference president Pastor Brett Townend.
Students enrolled in subjects with a
practical component can upload safety and training certificates, nominate preferred placement locations, complete workplace agreements, and submit practicum reports and reviews— all within a single system. The platform manages required consents and notifications, providing transparency across the process while students are the centre of their own administration. Because MD is already used by the pastoral workforce, student records can transition seamlessly into employment.
For Avondale, the administrative efficiencies are significant. “MD is already saving us weeks of work,” said ministry practicum director Pastor Neil Thompson. The launch took place in Ella Hughes Chapel, bringing together almost 70 students in person and online.
Developed within the South Pacific Division and overseen by Adventist Technology, the MD Portal represents a significant step in supporting ministerial training and employment pathways.
Nunawading Christian College ranked fifth in Victoria and eighth nationally.
Launching the MD Portal in Ella Hughes Chapel.
First Filipino church in American Samoa
The Seventh-day Adventist Church in American Samoa marked a historic milestone on Sabbath, March 7, with the establishment of the territory’s first Filipino Seventh-day Adventist church group. The initiative represents a new chapter in the Church’s mission to reach the growing Filipino community in the only inhabited United States territory in the Southern Hemisphere.
The inaugural worship service featured the first sermon preached by Mac Demesa, a Filipino descendant and associate CFO from the Trans Pacific Union Mission. His message of encouragement and mission highlighted the importance of unity, faith and the role of the Filipino community in advancing the gospel in American Samoa.
The new congregation began with five Adventist families originally from the Philippines. The group was organised through the pastoral leadership of Pastor Tipalelupe Tapuai, who worked
closely with the families to nurture the vision of forming a worship community where Filipinos can gather in fellowship and worship in their native language.
“This is not just the formation of another church group,” Pastor Tapuai shared. “It is the beginning of a spiritual home for Filipino Adventists in American Samoa and a strategic step toward reaching the wider Filipino community with the message of hope in Christ.”
Many of the founding members are professionals serving in various sectors across the territory.
American Samoa Mission leaders see this development as closely aligned with the broader South Pacific for Christ emphasis, with the American Samoa for Christ program scheduled for July. The newly formed congregation is expected to play an important role in reaching Filipino residents through culturally meaningful worship, fellowship and community engagement.
Book launched at ABC managers meetings
Howqua, Victoria | Lauren Webb
Adventist Book Centre (ABC) managers and staff from across the South Pacific celebrated the launch of Living Covenant, a new book from Signs Publishing and Adventist Record, at their ABC Seminar at Camp Howqua, near Mansfield, Victoria, from February 27 to March 4.
Record readers will have noticed the “Living Covenant” series in the magazine over the past 18 months. Like the previous Living 28 and Living Kingdom collections, this new book compiles the recent series of articles into a single volume, with added questions for personal reflection or use in small groups, youth groups and classrooms.
Written by 30 young and diverse authors from across the South Pacific and illustrated by Maryellen Hacko, Living Covenant focuses on characters of the Old Testament and their promise-keeping God.
“I’ve always been fascinated by the characters and stories of the Old Testament,” said Adventist Record editor
Jarrod Stackelroth. “The stories there form a rich tapestry of meaning that showcases the best and worst of the human condition and how we relate to God and how God relates to us.”
ABC representatives explored these themes on the Sabbath afternoon of their program. Modelling how the book can be used, small groups read a chapter together, participated in an interactive activity and discussed the reflection questions, sharing personal stories of what it means to live faithfully and to have a faithful God.
The ABC Seminar also included presentations from Dr Michael Campbell, author, historian and director of Archives, Statistics and Research for the North American Division, and Dale Galusha, Pacific Press Publishing Association president, along with presentations of new books from Signs Publishing, Pacific Press and Stanborough Press.
Living Covenant is available now from Adventist bookshops and online.
American Samoa | Tipalelupe Tapuai/Record Staff
Attendees all received a copy of Living Covenant
Pastor Tapuai with the new congregation.
“Clarion call” to mission to be streamed
Seventh-day Adventists across the region are being invited to unite in prayer and join the launch of the upcoming South Pacific for Christ—a major gathering designed to inspire and mobilise the Church for mission over the coming years.
Around 1300 representatives are expected to gather at Watson Park Convention Centre in Brisbane from April 28 to May 2 for prayer, training and vision casting as the Church prepares for evangelistic campaigns across the current quinquennium in all the union territories.
The launch will feature keynote presentations from General Conference president Pastor Erton Köhler and Global Mission director Dr Gary Krause, along with a range of workshops focused on mission, discipleship and a renewed call to share the three angels’ messages. Key presentations and the Sabbath program will be livestreamed, allowing members across the South Pacific to participate from wherever they are.
South Pacific Division ministry and strategy director Pastor Terry Johnson said the gathering’s central focus is spiritual renewal and seeking God’s direction for mission.
“At the moment, with what’s happening in the world, there is a renewed emphasis on people, particularly in the Western world, who are looking to Scripture for information, and they are looking to Scripture for a change of life,” Pastor Johnson said.
“This is a moment in history for us as Seventh-day Adventists. We can’t miss this opportunity. It is a clarion call to refocus on the grounding of Scripture and the mission we have been given.”
Church members are encouraged to gather friends, family or small groups to watch the livestream together as part of a “watch party”, creating opportunities to pray and be inspired by the vision for mission across the region.
South Pacific Division president Pastor Glenn Townend encouraged members not to miss the opportunity to connect with the event.
“Gather a few people, pray together and watch the presentations,” he said. “We believe members will be inspired as they see how God is moving across the South Pacific and how each of us can play a role in sharing the hope of Jesus.”
The launch will be livestreamed on YouTube and Facebook. More details: <southpacificforchrist.org>.
making headlines
Animated hope
Animated Bibles were given to 243 children from Ecuador’s “Children with a Future” Foundation through an initiative led by the Adventist Church’s Publishing Ministry and the Home and Health Educational Service (SEHS). The program not only placed Bible resources in the hands of children but also helped support Adventist youth from the SEHS team, who funded their studies by selling the materials.—SAD
Top hospital rankings
Six AdventHealth hospitals in Florida were named in Forbes’ inaugural list of America’s Top Hospitals, selected from about 5400 facilities across the United States.—ANN
Health in the 10/40
AHEF in Egypt, the only Adventist health food factory in the 10/40 window, faced an unusual sabotage attempt when a competitor apparently planted a cockroach in a product jar. The incident ultimately strengthened the organisation as it upgraded its packaging and resolved the issue with integrity. Despite increasing competition, shifting dietary trends and a complex regulatory environment, AHEF continue to promote health in a region where Christians are a minority.—AR
Drinks dwindle
Global alcohol companies lost a combined $US830 billion in market value over four years, a 46 per cent drop since the 2021 peak, driven by Gen Z’s declining interest in alcohol. With US drinking rates at record lows, strong health warnings from the World Health Organisation and increasing non-alcoholic sales, major brands have pivoted toward alcohol-free products.—Relevant
Wahroonga, NSW | Tracey Bridcutt
Bringing the church to the people
White River Seventh-day Adventist Church has launched a special outreach initiative as part of its preparations for Solomon Islands for Christ. Instead of simply inviting people to come to church, members are bringing the church to the people, gathering in different sites within the community to worship, pray, share God’s Word and fellowship together. Through these small gatherings, families and neighbours experience the warmth, care and love of Jesus expressed through the church family. “This initiative reflects the spirit of Christ’s ministry, going to the people, meeting them where they are and sharing the hope of the gospel,” a church representative said —Solomon Islands for Christ Facebook page
Nature-based play
Brisbane Adventist Early Learning Centre has officially opened their new nature play space designed in partnership with Wearthy, a team that creates bespoke, nature-based play spaces. Replacing a well-worn and loved 27-year-old playground, the new area features natural materials, edible gardens, water play and climbing spaces to encourage exploration and collaboration among young learners. Early Learning Centre manager Nataly Dragojevic said the play space embodies Brisbane Adventist College’s belief that outdoor learning deepens children’s understanding of God and His creation. “When children explore and create in nature, they’re learning about the Creator who made this beautiful world for them to enjoy and care for,” she said —Debbie Cosier
Leaders of tomorrow
Greater Sydney youth department brought together young leaders from across the region for a leadership convention at Crosslands Youth & Convention Centre. The gathering of more than 200 participants united Pathfinders, Adventurers, STORMCo teams and youth leaders to grow in skills, faith and community. The weekend offered a wide range of learning opportunities, giving attendees practical tools and spiritual guidance to serve with confidence and purpose in their local churches and communities.
—Dejan Stojkovic/Record Staff
Education Think Tank
The Greater Sydney Conference Education Think Tank brought together principals, pastors, educators and church members at Parramatta church, NSW, to explore how our schools and churches can work more closely together in sharing the story of Jesus and collaborate more effectively in mission and discipleship —Australian Union Conference Facebook Page
Putting God first
Bougainville Mission in Papua New Guinea recently hosted a professionals retreat which brought together Adventist business men and women from across the region to reconnect and refocus spiritually.
Under the leadership of stewardship director Pastor David Tovirika, the retreat emphasised the importance of acknowledging God as the foundation of all success.
Participants shared stories of God’s goodness in their businesses, careers and personal lives. The central message: putting God first leads to holistic growth and sustainable empowerment. Mission departmental directors took turns leading sessions alongside fellow Adventist business professionals. There were also presentations by the Mission administration team.
According to the Mission’s media and communication director Nigel Nemson, the retreat strengthened faith and spiritual commitment, helped participants understand Mission pathways and strategic direction, built unity, and encouraged stewardship and accountability to inspire excellence in service and leadership.
“Participants expressed great appreciation for the retreat, noting how it clarified the Mission’s direction and renewed their commitment to serving both God and community through their professions,” he said. “This gathering marked another significant step in empowering Adventist professionals in Bougainville to live out the principle of ‘God First’ in business, leadership and life.”—Nigel Nemson/Record Staff
have news to share?
Send info and photos to <news@record.net.au>
Possibility Ministries Sabbath
Christian Vision and Hearing Services (CVHS) encourages participation in Possibility Ministries Sabbath on April 18. The Sabbath is an initiative of Adventist Possibility Ministries (General Conference) of which CVHS (in the South Pacific) is a ministry. Resources from the current and previous years’ events are available to assist anyone planning an inclusive church program or seeking to highlight the needs of those living with disability and their families. Sermon files can be found at the following link, provided in English, Portuguese and Spanish: <possibilityministries.org/ apms2026/>
—Cassie Etwell
Mission plans aligned
“Called Forward Into Mission” was the theme of a week-long orientation and training program hosted recently by the Trans Pacific Union Mission (TPUM). The event brought together Union executives, departmental directors, mission presidents and institutional administrators from across the 11 nations of the TPUM. Orientation focused on leadership development, strategic planning, governance, discipleship pathways, communication alignment and collaborative mission engagement. Training sessions equipped administrators with practical tools for church growth, organisational excellence and community engagement. The orientation culminated in the first formal TPUM Executive Committee meeting for 2026, and at the heart of meeting deliberations was the upcoming TPUM for Christ initiative.—Jane Gibson-Opetaia/Record Staff
Chaplaincy intensive sows seeds for Pacific programs
Atwo-week chaplaincy intensive hosted by Adventist HealthCare Limited (AHCL) at the Sydney Adventist Hospital (the San) in February trained and equipped chaplains, including a large group from the Pacific, with the hope that chaplaincy can be added as a study program at Pacific Adventist University (PAU) and Fulton Adventist University (Fulton).
“In the world we are living in, chaplaincy will be one of the areas to actually minister to people who are out there,” said Dr Steve Stephenson, AHCL manager for Spiritual Care Services. “Chaplains get this opportunity to work with people from all walks of life and in all forms of chaplaincy. It’s aged care, healthcare, school chaplaincy, military, corrective facilities, everywhere.”
The two-week intensive was a collaborative initiative between PAU and Fulton, who sent staff members to attend; the South Pacific Division, who covered accommodation; and AHCL who provided training, supplies, facilitators and the venue.
“In our communities, chaplaincy is where we get to meet people from the community face-to-face, usually at a time of crisis when they need support and help,” said San chaplain and main facilitator Pastor Cheryll Bird. “And while we may never preach to them, we give them a picture of the God we worship by our compassion and care.”
The delegates from the Pacific intend to bring back what they have learned and hope to work towards introducing chaplaincy programs at PAU and Fulton.
“Looking across the Pacific, this is going to be a growing need into the future,” said Papua New Guinean Dr Agnes Kola, now Master in Ministry program director at Fulton.
“We’re trying to offer chaplaincy at Fulton, but we don’t really know where to start,” adds her husband, Fulton Theology lecturer Pastor Benjamin Kola.
PAU lecturer Pastor Rusel Timothy Kaio said, “I think there’s a lot to learn, apart from my pastoral duty, to really understand what chaplaincy really is, especially in our institutions. [Chaplaincy is] very important in the Pacific, because we have a lot of schools, we have a lot of clinics. Not only that, but there is pressure from the government, especially the defence force [because we are not able to provide chaplains].”
According to organisers, the intensive is intended to
equip attendees with practical skills and knowledge required for effective chaplaincy work.
“They get just a glimpse, a snapshot, because that’ll be enough to inspire them to go back and say, ‘Hey, this is a current need and going into the future for the growth of the Church. It is important’,” said Dr Stephenson.
For Pastor Bird, chaplaincy differs significantly from regular ministry. “Chaplaincy is really quite different. And our brothers and sisters in the Pacific are saying ‘we need this’. They need to know how to support people, not just to preach and teach.”
The participants agree that while the Pacific context is slightly different, the skills are valuable and transferable.
“I come from a pastoral background,” said Dr Kola. “Some of the things I’m hearing, I’m saying to myself, ‘Oh, I wish I could have learned in [seminary] to help me’.”
“There is still need of chaplaincy regardless of culture,” said Pastor Kola. “Humans need care and they need connection. They need relationship. And that’s the human need that we cannot avoid. And this is what chaplaincy provides and that is the lesson we learned this weekend. We wished we learned this one long ago.”
Feedback from the organisers suggests that the intensive has been successful in selling the vision of what chaplaincy can achieve in the Pacific.
Attendees received a 40-hour Clinical Pastoral Education certificate from the New South Wales College of CPE, as well as a professional development certificate from the Adventist Chaplaincy Ministries of the General Conference.
“We’d like to say thank you to everyone and for those who’ve supported us in one way or another,” said Dr Kola.
“It is a step into the right direction,” said Pastor Kola. “Our Church is growing in the Pacific. Our needs are also growing, and we need people who are specialised to do specialised ministry. I want to thank God that our Church is able to sense that need. Going forward, we want to see more support, and we want to see that chaplaincy roles roll right across the Pacific.”
AHCL is accredited by the General Conference and the NSW College of CPE to offer chaplaincy training and chaplaincy courses.
Jarrod Stackelroth managing editor, Adventist Record.
The Lamb of God on the cross
During Earth’s history, many wars have been fought. Soldiers and others have laid down their lives for their country making tremendous sacrifices. Despite this, wars and battles have continued. Countless lives have been lost. Rewards are awarded to the courageous.
Long ago a battle commenced against Jesus of Nazareth with Herod the Great seeking to kill Him after He was born. Others tried to harm or kill Him to stop the divine plan of redemption to save humanity. Jesus was tempted by Satan in areas of physical need, worldly power and trust in God’s power to save Him. This involved temptations in the desert to turn stones into bread and to bow and worship Satan. He was also tempted to jump from the temple. Satan was desperate to stop the thin line leading to Calvary. Other battles involved Jesus’ ministry, which many rejected. Many people wanted Him to become king to overthrow the Romans. Some refused to accept He was the Messiah. Others claimed He did not keep the Sabbath.
He associated with tax collectors and sinners. One of His friends said he didn’t know Him. His closest friends fell asleep when He needed them most. One betrayed Him for money. The spiritual leaders plotted against Him. The Governor, though he could find no fault in Him, still condemned Him.
The ultimate battle led to a wooden cross on a hill at Golgotha during which time Jesus was:
• Handed over to the shouting crowd in exchange for Barabbas, a murderer, who was released;
• Helped only by Simon of Cyrene who the Romans compelled to carry His cross;
• Crowned with thorns but called King of the Jews insolently;
Nailed to the old rugged cross, ridiculed, spat on, abused and insulted;
• Humiliated by two thieves hanging next to Him as they heaped insults on Him; and
• Taunted by the chief priests saying they would believe in Him if He came down from the cross.
Even in agony on the cross, Jesus could still forgive His tormenters. He cried out “Father, forgive them, for they know not what they do” (Luke 23:34).
One thief then repented and said to the other “. . . this man has done nothing wrong” (Luke 23:41). He then called out “Jesus, remember me when you come into your kingdom” (Luke 23:42). Jesus replied, “Truly I tell you today you will be with me in paradise” (Luke 23:43).
Jesus could have called legions of angels to help. However, keeping to the divine plan, Jesus said “. . . it is finished” (John 19:30). With His redemptive work complete, Jesus bowed His head and died. An earthquake shook the earth. Darkness descended over the land. The Temple Curtain was rent in two.
What are we to make of Jesus’ death on the Cross? Was it to save only the thief on the cross, and people like Him, who come to Jesus at the last moment? Was it only for those who have followed Jesus for years? Not at all! Jesus died for everyone.
Jesus died at Calvary as the “Lamb of God” (John 1:29) who took away the sin of the world. Jesus bore the weight of all our sins that He carried to the cross. He died on our behalf because “The wages of sin is death” (Romans 6:23). He paid the price on our behalf. The good news is Jesus rose again on the third day and returned to God the Father in heaven as our Saviour and Advocate. Hallelujah. Praise God!
We too can face opposition for following God. How should we respond? Be courageous and keep trusting Jesus who has saved us by His grace. Come to Calvary and be ready for Jesus when He comes again. Awaiting us on that day is a crown of righteousness rewarding our faith and trust in God.
Neville Biddle retired public servant,
Brisbane, Queensland.
GOD HELPS THOSE WHO HELP THEMSELVES
Does the Bible really say that God helps those who help themselves? Many believe it does, but nowhere within the Bible’s pages does this phrase appear. This idea comes instead from ancient Greek philosophers, most well-known in Aesop’s Fables
The story goes that a man’s wagon has gotten stuck in the mud. Before he tries to get the wagon out himself, he prays to Hercules for help. Hercules appears to him and tells him that the gods only help those who help themselves.
But despite the number of Christians who quote this, the Bible reveals a God who helps those who cannot help themselves, who extends grace that we do not deserve, who strengthens us when we’re weary and comforts us when we grieve. He is the Father of the Prodigal Son, waiting to run towards us; He is a mother hen gathering us under His wings; He will not shame us for our inability or inaction.
When Hebrews 14:16 says, “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need”, it does not mean we can approach with confidence once we have done all we can. And when Philippians 4:6,7 says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God”, it’s not
contingent on us first trying to fix our problems before presenting our requests to God. This doesn’t mean we will always get the answers we want, but we can be assured that God will be with us and bring something good out of even the direst situations.
But on the other hand, if “God helps those who help themselves” is not true, does that mean we shouldn’t do anything to help ourselves? That we shouldn’t try at all in our lives, and expect God to do everything for us? That doesn’t seem quite right—and it’s not. We still have a choice of what to do with what God gives us. He offers us salvation and eternal life—will we accept? He sends people and opportunities into our lives and it is up to us to decide what we will do, what choices we will make and what we will do with the lives we have been given.
This idea of God only helping those who help themselves also conflicts with God’s command to love our neighbours as ourselves. If God only helps us until we’ve tried our hardest, why should we help others who don’t seem like they’re trying? Does that mean it’s up to us to decide when they’ve given it a good-enough go to deserve our help? If this extends to God, it follows that our actions determine our access to Him. However, the Bible is very clear that nothing we can do will separate us from Him (Romans 8:38,39). If neither angels nor demons can separate us from His love, neither can our inaction. In the same way, nothing should stop us from extending empathy to those in need.
Ashley Jankiewicz assistant editor, Adventist Record.
How to Enjoy Your Easter Treats, according to Sanitarium Dietitian
Rachel Moore
For some, Easter celebrations can bring up unwanted feelings of concern and guilt when it comes to treat foods. However, it’s normal for our eating habits to look a little different at this time.
Food may be fuel, but it can be so much more than that. Embracing the role of good food in our celebrations, continuing traditions and socialising with loved ones is part of a healthy eating attitude and can be a real source of joy. Here are some things to keep in mind to enjoy Easter celebrations with a healthy and happy mindset.
Avoid Labelling Food As Good Or Bad
So often we are flooded with messages around what food types are good or bad, but the reality is a little more nuanced. Foods that we may have been taught to be wary of during celebrations can have positive health impacts too.
Chocolate Can Have Its Benefits
Cocoa is the main ingredient in dark chocolate and it’s a rich source of antioxidants. Recent research has shown that a little dark chocolate can be good for you. A study published by the British Medical Journal found participants who regularly ate dark chocolate had a lower risk of developing Type 2 diabetes—but the same pattern was not
seen with milk chocolate. It was suggested these results could be due to the anti-inflammatory, antioxidant and insulin sensitivity improvements from the polyphenols and flavonoids—found in cocoa-rich dark chocolate.
Bring Easter Joy Into The Everyday
There are ways to bring some Easter joy into our everyday health foods while still packing a nutritional punch. Try prepping some ‘Hot Cross Bun’ Overnight Weet-Bix to have ready for your weekend mornings or roll some Carrot Cake Bites to get some extra veggies and wholegrains.
Encourage Our Children To Eat Intuitively
If you are celebrating Easter with some younger members of the family, this is a great opportunity to model healthy eating patterns. Make sure kids don’t feel judged or watched too closely while they are eating. For many, relationships with food can begin in childhood, so keeping the conversation positive and away from body weight can be a great way to set a good example.
MOUNTAINTOP Sonrise
What is one of your greatest accomplishments? Maybe it’s purchasing a house or a car? Maybe it’s starting a family? Or it could just be ticking off some items on a bucket list?
In 2024, I had the privilege of ticking off one of my bucket list items while on a mission trip in Egypt. A small group of us from Australia had ascended from St Catherine’s Monastery to the top of Jebel Musa—otherwise known as Mount Sinai. Our hike began in the very early hours of Sabbath morning. Escorted by a local Bedouin guide, the path was challenging as the terrain was rocky and uneven.
We were often overtaken by other Bedouin, leading camels. As the Bedouin walked past, they teased us with the prospect of an easier ascent on the back of their camel—for a fee of course.
After a few hours, the bags we were carrying felt like heavy weights on our backs, and our legs began to hurt. Despite the cold, the wind and the steep ascent, our group powered through what seemed like an eternity in the dark, only being able to see a few feet in front of us with the help of a small plastic flashlight. This is what I imagine Jesus must have felt like when He came to this earth as a baby, arriving in darkness and only being able to see a few steps ahead as He made decisions that would impact the whole world.
Jesus would have been uncomfortable. It would be the hardest thing He would ever have to do. His life was full of challenges, and at every turn He faced doubt, scorn, jealousy and anger from not just His enemies, but also His family and His closest friends. Just like the path up to Mount Sinai, the years Jesus spent on earth were rocky to say the least.
Early on in Jesus’ ministry, He was tempted by the devil in the wilderness. Jesus was offered authority and glory over all earthly kingdoms, with the promise that He wouldn’t have to suffer the fated cross—in exchange, all the devil asked for was worship (Matthew 4:8-10).
“The eye of Jesus for a moment rested upon the glory presented before Him; but He turned away and refused to look upon the entrancing spectacle” (Confrontation 52.4). It seemed a small price to pay for such a great reward. Jesus wouldn’t have to do the hard yards, He wouldn’t need to suffer pain, to feel the weight of our sins on the cross and He would still technically gain this world.
While the act to stop His own execution would have been an act of judicial justice because Jesus was innocent—to do so would have been an act of selfishness. In gaining the world through this method, Jesus would have failed in the plan of salvation.
As Jesus nears the end of His ministry, and His life, He finds himself in the Garden of Gethsemane—the weight of His decision to save humanity has become all too real. He had just been betrayed by one of His closest friends, and the darkness of the world was pressing in around Him (Matthew 26:36-46).
Again, He is faced with the same temptation: to choose an easier path than the one set before Him. The Bible tells us that while He was struggling with this decision, Jesus experienced such extreme agony, to the point that His sweat became like “great drops of blood, falling down to the ground” (Luke 22:44).
What comes next is the most heartbreaking, as the people His Father had created turn against Him in the most violent acts of torture.
As Jesus hung on the cross, He felt a darkness like we have never seen before. A darkness that no ray of sun could pierce, and no modern-day flashlight could illuminate. This was more than just being in the dark, it was a feeling of separation between Himself and the Father (The Story of Jesus 145.1).
“Angels rejoiced as the Saviour cried, ‘It is finished!’ The great plan of redemption was to be carried out. Through a life of obedience, the sons of Adam might be exalted finally to the presence of God” (The Story of Jesus 147.4).
Once we reached the top of Mount Sinai, our group positioned ourselves on a rock and waited for the sun to appear. As the sun hit the mountain, we felt all the tiredness, the sore muscles, the complaints drift away. The hike had been worth every uncomfortable minute that had transpired and we were rewarded with a view of the sunrise.
Jesus was in the tomb, resting, right where He needed to be. Waiting in the darkness for the Father to call His name, so that He would rise again.
Imagine Jesus inhaling for the first time as He slowly wakes up. Maybe there is a sigh of relief that escapes from His lips as He exhales into the cool air, followed by immense feelings of joy, satisfaction, triumph.
“Jesus came forth with the tread of a conqueror. At His presence the earth reeled, the lightening flashed, and the thunder rolled” (The Story of Jesus 155.8).
As Jesus steps out from His tomb, all the heartache, the pain, the sorrow melts away. All the things that He has suffered up until this point were worth it. His mission was accomplished.
While I have photos that prove my achievement of reaching the top of Mount Sinai, Jesus has physical scars that serve as a constant reminder of what He has achieved, and what He will achieve. Our salvation secured through His sacrifice.
I imagine that Jesus in heaven bears these scars like trophies, proudly displaying them to all who ask. I can picture Him getting excited all over again as He recounts these events, knowing that there’s still more to the story and the best part is yet to come.
As Jesus thinks about His time on earth, He thinks about you. He envisions a time when He will finally get to be reunited with you, to hug you, to spend time with you, to talk to you face-to-face. Everything has been leading up to this moment—the moment when there will be no more separation between the Creator and His people.
While there is nothing wrong with wanting to achieve things in life, having goals and ticking things off a bucket list, this is a reminder that the greatest thing you could ever do is to say yes to Jesus.
You are Jesus’ greatest achievement. The Creator of this universe thought that you were worth risking everything for. Isn’t that something to celebrate?
This Easter, as you spend time with your friends and family, don’t miss the opportunity to pause and reflect on the sacrifice that was made for us. To say yes to Jesus, because He has already said yes to you.
Kymberley McMurray digital marketing coordinator, Adventist Media.
NO natural TALENTS OR ABILITIES
The pagan and highly philosophical culture of Greece was in its DNA. The multicultural, hedonistic, commercial port of Corinth (estimated population of c600,000) was its womb.
Eugene Peterson (in his introduction to 1 Corinthians in The Message) describes the city: “The people of Corinth had a reputation in the ancient world as an unruly, hard-drinking, sexually promiscuous bunch of people.” Others described Corinth as being intellectually alert, materially prosperous and morally corrupt.
Amongst its plethora of gods were Apollo, Hermes, Athena, Poseidon, Zeus, Jupiter and Hera. One of the most prominent being Aphrodite—the goddess of love, beauty, pleasure, passion and procreation.
This city became the birthing suite of a new Christian congregation!
Just maybe the very nature of the place was reason that Paul, reflecting on his upcoming mission to Corinth, expressed in his letter, “I came to you in weakness and fear, and with much trembling” (1 Corinthians 2:3) REALLY!? This is totally out of character for the man who, after being stoned almost to death outside Lystra, got up and went back into the city (Acts 14:19,20).
The same Paul who could produce an impressive list (2 Corinthians 11:22-27 ff) of things willingly endured for the
name of Christ. He showed no fear of physical danger. Could his “weakness and fear, and with much trembling” be an expression of apprehension that his presentation (from a Jewish monotheistic perspective) of both God and Christ to the Greeks, might not be sufficient to break through their pagan philosophical mindset (1 Corinthians 2:1-5)?
The new Corinthian church, yet a baby, was largely comprised of people who brought with them huge chunks of who they were. “They brought their reputations with them right into the church” (Eugene Peterson, The Message). Being “born again” was yet to be experienced.
From 1 Corinthians 3, note some of Paul’s comments: “I could not address you as spiritual but as worldly”; “I gave you milk, not solid food . . . you are still not ready”; “since there is jealousy and quarrelling among you”.
Is this a friendly, loving and caring, Spirit-led group to which one would want to belong? I must have come to the wrong address!
And if one reads through the letter of 1 Corinthians one will find Paul’s list of grievous and disruptive practices which accompanied the people into this new “body” of believers: brought from, and influenced by, their pagan life experience. A brief summary here will suffice: division, fornication, taking each other to court, unwholesome attitudes towards marriage, divisive conflict over food sacrificed to idols, headship/ leadership, the place of women in such a community, corruption of the Lord’s supper, rejection of bodily resurrection from death, and spiritual gifts. This had to be the church which gave Paul some of his greatest challenges!
It is appropriate, even imperative, that this social dynamic of the new church body be foundational to an understanding of the matter of “spiritual gifts”. In Paul’s own words, the members by and large, were still “worldly” in attitude, and in no way tuned to the Holy Spirit for His guidance and influence. They were in no state to be empowered by the Spirit (by way
of contrast, consider Acts 1 and 2) or recognise His leadership.
What then can we make of the matter of “spiritual gifts”?
The philosophical propositions of influential men such as Plato (424/23BC348/47BC), Aristotle (384BC-322BC) and others, were heavily humanistic. Within this framework of intellectualism, mind and reasoning were of far greater value and pre-eminence than the physical body. Within this arena, every talent, ability, life “gift”, was understood to be one’s own by right, having been bestowed by one of their gods. Hence the boasting about their own abilities, and the demeaning of the abilities of others was rife. Dog fights dog as it were.
Into this hodge-podge of pagan, humanistic self-importance, Paul confidently and brazenly introduces not just another god, but the God.
He calls for not just a revamping of life values, but introduces a radical religion—a belief system wherein the worshipped God sacrificed Himself for His followers, “. . . a stumbling block to the Jews and foolishness to Gentiles” (1 Corinthians 1:23). He taught a new perspective that portrayed a man (or woman) to be both a physical and spiritual being—both parts of great and equal value (Romans 12:1 for example).
Interestingly, Paul makes no reference to natural talents or abilities as differing from spiritual gifts. We do that irrespective of him. Paul’s emphasis is that each and every life gift is from the Spirit (the One he has just introduced to them)—no-matter when received or perceived. For the follower of Christ there are no natural talents or abilities— all are God-bestowed.*
Thus the Spirit brought into the new church varied and different gifts and talents in and with each individual. These gifts were not bestowed subsequently in some mystical or conversion experience. They were Spirit-given gifts, not to be gloried in, or boasted about, but rather used for the building up of the whole body (1 Corinthians 12).
In essence Paul could well be saying: “Stop bragging about yourself—who you are or what you have. In this body
we brag about God, The One great Originator of life.”
“Stop big-noting yourself, and what you can do. In this body we big-note Jesus and what He has done.”
“Stop putting yourself first—here our focus is on building up others.”
“In you, by you, and with you, God has brought together a mix of beautiful gifts and abilities to bless and nurture all.” And every gift/talent is needed.
1 Corinthians (once you move past the negatives), particularly chapters 12 and 13, presents a beautiful, simple, yet concentrated focus on the dynamics of an accepting, caring, inclusive and loving Christian community.
The same applies today—the formula has not changed.
Accepting and practising that, both personally and corporately, has potential to pack a powerful punch for God in the world in which we live!
Better that we not spend time searching for a supposed gift which the Spirit may have given us at our conversion or baptism, but rather we praise and thank God for the gifts/abilities with which He blessed us from birth. Abilities given well before we were able to recognise they were from Him. May we dedicate our use of every gift/ability to His praise and glory.
That alone acknowledges, and truly declares, them to be spiritual gifts.
*The writer acknowledges that in Paul’s list of bestowed gifts there are some of specific evangelistic nature, given by God at His chosen moment to His in-the-moment person, to accomplish His specific purpose. These may well be of a short-term nature rather than a life-long, nurturing spiritual ministry.
Frank Dyson retired pastor living in Hervey Bay, Queensland.
From Kaikoura to the world
Few missionary couples from the early 1900s had such an impact as Charles and Mary Ellen Paap. For nearly three decades they travelled from town to town across New Zealand, Australia and South Africa to spread the Adventist message with boldness, resilience and unwavering faith.
Born in Kaikoura, New Zealand, in 1873, Charles Paap first encountered Adventism when a literature evangelist placed The Great Controversy in his family home. The book created quite a stir and his mother’s curiosity soon led her to begin keeping the Sabbath. In 1892, Charles and several of his family members were baptised following public meetings and personal visits by Pastor Stephen McCullagh.
After training for ministry in Melbourne, at Avondale University and later at Healdsburg College (now Pacific Union College) in the United States, Charles began his ministry in New Zealand in 1899. In 1900 he married Mary Ellen Nash in Auckland, beginning a partnership that would see them give 27 years of devoted service to pioneering Adventist work across a wide and often challenging territory.
The Paaps’ early work in New Zealand focused on establishing an Adventist presence in cities and towns across both islands. Beginning in Christchurch and then Dunedin, they faced public indifference and sometimes hostility, even personal threats of violence. Despite this, they persevered, advertising public meetings in the local paper and faithfully sharing their message. Their efforts eventually resulted in a small church of 28 members and the construction of a chapel.
Their mission strategy was simple but effective. They would pitch a mission tent in a central urban location and from there travel to nearby towns and villages visiting people in their homes and speaking about Christ’s soon return. They often joined locals in everyday activities like helping with farm work as a way to open doors for spiritual conversations.
Using this approach, the Paaps worked throughout New Zealand in towns such as Dannevirke, New Plymouth, Waitara and Stratford. When they were called to Australia, they continued the same method of evangelism throughout New South Wales, in Newcastle (1911), Muswellbrook (1912), Quirindi (1913), Tamworth (1914) and Manilla (1915). They encountered strong opposition and threats of violence, and long stretches away from home sometimes
meant camping by the side of the road and cooking meals over an open fire.
In 1916 they received an invitation from the General Conference to take up evangelistic work in South Africa. There they continued the same travelling ministry, moving from town to town and persevering through opposition. During this time they also travelled to Zimbabwe, where Charles became the first Seventh-day Adventist minister to publicly proclaim the Adventist message in that country.
After six years in South Africa, the Paaps returned to New Zealand and continued their evangelism and ministry in cities and towns across the North Island. Mary’s own words captured their heart: “Our hearts are hungry for souls. We’ll gladly live anywhere, in anything, if only the dear Lord will give us some fruit for the labours expended.”
Looking back on their years of travel and evangelism, Charles summarised their remarkable journey: “My wife and I . . . have lived in 55 different cities, towns and villages . . . worked in 57 missions . . . have conducted 18 missions by ourselves and have been associated with 82 other workers in carrying on the remaining 39 missions . . . only two of those efforts produced no direct results. Of the 57 missions mentioned, 50 have been pioneer efforts in virgin territory.”
In 1940 Charles died after a motorbike accident returning from a camp meeting. Mary passed away eight years later. Though they had no children of their own, their decades of sacrifice made them spiritual parents to many, with churches established across continents and generations as part of their legacy.
Ross Goldstone, adapted from ESDA
Joy in my mailbox
About mid-2025 I developed some serious health problems, spent time in hospital then rehab at home. I have a car but was not able to drive, but with five children I did not go short on help. I also had home help and shopping help from Kincare (now known as Silverchain).
Having been a regular antendee of my local church, this was something I really missed. I often thought of my Adventist Records that may have been waiting for me to collect, or maybe they were seen as no longer wanted. Then I had a good idea. If I can’t get to church to collect my Records I can put in a subscription for them. My first Record arrived in my mailbox today and what a joy it was to open it up and feel part of my local church community again. I was born and grew up in Fremantle (WA) and find it interesting to see familiar names that go back to my childhood. I like to see
Conversations
what my neighbouring churches are doing, like the ADRA SouperVan at Wauchope.
If like me, you have found yourself unable to attend church, I recommend you subscribe to the Record to catch up on church news and feel part of your church community again.
My best wishes to all, like me, who are now housebound.
Glenda Smith, NSW
Pepper puzzle
When did pepper become a health food ingredient? It has been noted again in a number of recipes in Adventist Record recently. Pepper and mustard have also been promoted in a recent edition of Signs magazine. On what basis are these items being recommended?
Advice in The Ministry of Healing 326 is clear. In the chapter titled “Stimulants and Narcotics“ it says, “Touch not, taste not, handle not.”
“Under the head of stimulants and narcotics is classed a great variety of articles that, altogether used as food or drink, irritate the stomach, poison the blood and excite the nerves. Their use is a positive evil . . .
“Mustard, pepper, spices, pickles and other things of a like character, irritate the stomach and make the blood feverish and impure. The inflamed condition of a drunkard’s stomach is often pictured as illustrating the effect of alcoholic liquors. A similar inflamed condition is produced by the use of irritating condiments.” The book Seventh-day Adventists Believe (1988 edition) on pages 286 and 292, fully supports the advice from the inspired prophet. Have we moved from a position of once believed to disbelief and then on to unbelief?
Dean Way, Tas
“Remember the Lord your God, for it is he who gives you power to get wealth.” Deuteronomy 8:18
eGiving: Fast. Easy. Faithful. Simplify your worship-filled giving.
Obituaries
BLUCHER, Wendy Rosemary, born 30.9.1937 in Alberton, SA; died 28.12.25 in Flinders Medical Centre. Wendy is survived by her husband of nearly 69 years, Trevor; daughters, Robyn and Gary Whyatt (SA), Julie Fehlberg (Terrigal, NSW), and Nerida and Geoff Stafford (Dundee Beach, NT); six grandchildren; eight great-grandchildren; and brother, Terry Wilkinson (Newcastle, NSW). She was a church organist in the many churches that the family worshipped in and was a faithful follower of Jesus. She now sleeps, waiting for the return of Jesus.
David Yeo
BULLAS, Graham Lindsay, born 8.10.1937 in Footscray, Vic; died 11.10.25 in Austin Hospital, Heidelberg. He was predeceased by his wife, Lorraine, in 2009. He is survived by his children, Gavin (Wonga Park), Michelle Bullas-Cocks (Chirnside Park), Ashley (Carbrook, Qld) and Nigel (Lilydale, Vic). Graham was married to Lorraine for 47 years. He was a loving father, a builder/ inspector and Pathfinder district director in Victoria for 25 years. Graham will be sadly missed by his family and friends.
Darren Croft
ELSNER, Edmund, born 2.11.1932 in Poznan, Poland; died 8.11.24 in Kingscliff, NSW. He is survived by his wife, Lottie (Nunawading, Vic); son, Michael (Bean Creek, NSW); daughter, Anita Graham (Ringwood, Vic); grandchildren, Nathan, Katie, Tamara and Kaleb; and two great-grandchildren, Sierra and Eleanor. Eddie was a deeply caring and respectful man who loved the Lord with all his heart. He lived a full life, first escaping from Poland, living in Germany and eventually settling in Melbourne. He served as an elder at Dandenong and Nunawading churches. He and Lottie retired, moving to Banora Point, NSW, where they attended Murwillumbah church. The years in northern NSW were filled with many beautiful family memories, rainforest walks, boating trips and beach adventures.
Brett Townend
FORBES, Kenneth Ross, born 10.7.1938 in Suva, Fiji; died 5.2.26 in Upper Caboolture, Qld. Ross is survived by his wife of almost 65 years, June (Upper Caboolture); sons, David and Marja (Stanthorpe), Clayton (Caboolture), and Stuart and Shirley (Emu Creek); seven grandchildren and their spouses; and two great-grandchildren. Ross was a devoted husband, father and family man. He dedicated more than 42 years of service to Sanitarium Health Food Company and was a faithful member of Caboolture church for the past 25 years. He will be greatly missed, yet we take reassurance in the hope of reunion at Christ’s return.
Casey Wolverton
HODGES, Gwyneth, born 12.8.1935 in Sydney, NSW; died 21.11.25 in Tatura, Vic. Gwyn was predeceased by her brother, Llewellyn. She is survived by her niece, Cheryl and Chris (Tatura); grand-nephews, Josh and Nathan; and grand-niece, Kate. Gwyn was a quiet and gentle lady who loved nature, floristry, photography, music and all handicrafts. Her attention to detail was seen in her lacework, patchwork and goldwork. Her church family was at Kellyville, Galston, Ocean Shores and Shepparton. She passed peacefully at home after a brief illness, with Psalm 91 and 55 among her favourite Bible chapters.
Jayden Croft
STEICKE, Keith John, born 26.3.1946 in Mt Barker, WA; died 5.1.26 in Perth. His first wife was Jeanette (nee Rupe) and his second wife Val (nee Franklin/ Kemp), who predeceased him. He is survived by his children, Mark (Derby) and Erin (Gosnells); five stepchildren; six grandchildren; and sisters, Sylvia Kemp (Mandurah) and Val Royce (Geraldton). Baptised as a teenager by Pastor David Speck, Keith attended Gosnells, Armadale and Livingston churches over the years, even helping build the Gosnells church. A practical, hard-working man, he worked as a carpenter, grew a good garden and co-founded the Harrisdale Men’s Shed. His faith was strong in Jesus and His soon return.
Don Fehlberg, Roger Millist
THOMAS, John Douglas, born 9.6.1934 in Three Springs, WA; died 5.1.26 in Bentley, Perth. He was predeceased by his sisters, June and Alma. John is survived by his wife of 49 years, Loretta (Lori); children, Alicia Dyson and husband, Rodney (Busselton); son, Darrin and wife, Helen (Perth); identical twin, Norman (Dawesville); five grandchildren; and six great-grandchildren. He was an active member of the Geraldton church and for many years an elder. He also led a small company in Dongara. John and his brother were great fishermen and will be remembered by many for the fish he gave away and the fish BBQs on the beach at Port Denison. He loved to share his faith and his hope in Jesus’ soon return.
Peter Fowler
TYACK, Gladys (nee Webber), died 24.2.26 in Raymond Terrace, NSW. Gladys was predeceased by her husband, Norman, in 2016; and her daughters, Linda Carter, in 2010, and Rosemary McKenzie, in 2023. She is survived by her daughter, Heather Clinch; and her son, James. Gladys passed away following a sudden but brief illness at 97 years old. She was strong, fiercely independent and she dedicated her life to the church and the Lord. Her love of horses and her garden brought her endless joy. Her memorial was held on 6.3.26 at 48 Banks St, East Maitland.
Danny Milenkov
WATTS, Margaret Lillian (nee Rowsell), born 27.10.1928 in Loxton, SA; died 10.12.25 in Cooranbong, NSW. Margie was predeceased by her husband, Horrie, and daughter, Judi. She is survived by her son, Loren (Blue Mountains); and daughter, Debra Beamish (Lake Macquarie). Much loved and devoted wife, mother, grandmother and great-grandmother. She served alongside her husband in ministry in Vanuatu and Bougainville, working as a nurse and midwife, and later in youth leadership, dorm parenting, Bible teaching and local church pastoring in North NSW, Victoria and Western Australia. Resting in Jesus. Clem Van Ballegooyen
Advertising
AVONDALE FAMILY FUNERALS. Offering compassionate cremation and burial services with dignity and care at your cemetery of choice in NSW led by an Adventist funeral director. Contact Mark Windus on 0411 797 854 or <director@ avondalefamilyfunerals.com.au>.
100TH ANNIVERSARY OF AYR CHURCH
May 15-16, 2026 at 15 Parker St, Ayr, Northern Australia. Past members, friends, descendants all welcome. Contact Fina 0439821232 or chriskirkwood@ adventist.org.au. Please send your photos ASAP.
BISHOPDALE CHURCH 50TH ANNIVERSARY. April 17 and 18. Join us for a weekend of celebration, worship and thanksgiving as we honour God’s provision and step into our refurbished building. See <ourchurch. co.nz/50years> for details
STUDY THE ADULT SABBATH SCHOOL LESSON YOUR WAY
Accessible formats for vision loss (large print, audio CD, app, YouTube, podcast and braille) or hearing loss (Hope SS captioned). Contact CVHS on +61 (02) 9847 2296 or email <cvhs@adventistmedia.org.au>.
THE INCREDIBLE JOURNEY
Discover the biblical sites of Israel, Jordan and Egypt in Oct-Nov 2026. Join Pastor Gary Kent on an amazing and unforgettable travel journey. For full details please contact Anita at Allround Travel <alltrav@ bigpond.net.au> or 0405 260 155.
IN THE STEPS OF PAUL TOUR OF TURKEY AND GREECE September 13 to October 4, 2026. Follow the footsteps of the apostle Paul, connecting faith to the ancient sites of Ephesus, Corinth, Thessaloniki and Philipi. Visit the Seven Churches of Revelation and overnight on the Isle of Patmos. Conducted by Dr Peter Roennfeldt. Contact Anita at <alltrav@bigpond.net.au> or 0405 260 155.
NEED LOGOS, TEMPLATES OR BRANDING RESOURCES?
The Adventist Identity website provides official tools to help your church communicate professionally and consistently. Explore <identity. adventistchurch.com.au>.
Positions Vacant
ASSISTANT MANAGER—WATSON PARK CONVENTION CENTRE
DAKABIN, QLD
Watson Park Convention Centre, owned and operated by the Seventh-day Adventist Church (South Queensland Conference) Limited, is currently seeking a full-time assistant manager. This role supports daily operations, site development, financial outcomes and event preparation, including the annual convention. Key responsibilities include equipment and building maintenance, grounds and garden oversight, and assisting the manager with reports and administrative tasks. We are looking for a practising Seventh-day Adventist with strong communication, administration and organisational skills, who has the ability to obtain a blue card, has experience in maintenance, groundskeeping or mechanical work (desirable) and has Certificate IV or relevant qualifications (desirable). To apply, please submit your resume and references to <SQCHumanResources@adventist.org.au>. Applicants must have the legal right to work in Australia. Applications close Friday, April 10, 2026.
MAINTENANCE AND GROUNDS COORDINATOR—CAMP SOMERSET
CROSSDALE, QLD
Camp Somerset, owned and operated by the Seventh-day Adventist Church (South Queensland Conference) Limited, is seeking a full-time maintenance and grounds coordinator to support the site’s maintenance, safety and presentation. The camp hosts school camps, retreats, conventions and onsite camping, requiring a dedicated team member to help ensure a high-use, child-safe environment. This role includes coordinating maintenance; managing grounds, tracks and fires; overseeing water, sewage and waste; maintaining pool and site systems; repairing infrastructure; servicing machinery; and ensuring site safety compliance all year-round. We are seeking a candidate with strong communication and organisational skills, experience in property, land, infrastructure, facilities management and/or groundskeeping. To apply, please submit your resume and references to <SQCHumanResources@adventist.org.au>. Applicants must have the legal right to work in Australia. Applications close Friday, April 10, 2026.
HOSPITALITY SERVICES CLEANER—SOUTH PACIFIC DIVISION
WAHROONGA, NSW
(Full-time/part-time/casual opportunities available)
Seeking a reliable hospitality services cleaner to help create a clean, safe and welcoming environment for residents, guests and staff at the Wahroonga Estate. You will maintain short-stay accommodation, launder and manage linens, make beds and keep common areas hygienic and well-presented. The role also includes monitoring inventory, reporting maintenance or safety issues and assisting with special cleaning projects. Work may be rostered across the Wahroonga Estate, including SPD head office and The Quarters. We’re looking for someone organised, dependable, with an eye for detail, a positive attitude and the ability to work independently. If you enjoy making a difference in a service-driven environment and working with a friendly, collaborative team, this is the role for you. To view the full job description and apply, visit <adventistemployment.org.au>. For further information, contact <hr@adventist.org.au>. Applications close Friday, April 17, 2026.
PR AND COMMUNICATIONS MANAGER—SOUTH PACIFIC DIVISION
WAHROONGA, NSW
The Seventh-day Adventist Church (SPD) Limited is seeking an experienced PR and communications manager to deliver strategic communications, marketing and stakeholder engagement. You will create clear, consistent messaging, establish and maintain communication processes to ensure timely information sharing, provide briefing support for leadership and coordinate engagement with internal teams and external stakeholders. You will also contribute to marketing initiatives, manage digital and social media channels and assist with events and promotional activities. We are looking for a professional with tertiary qualifications and at least five years’ experience in public relations, communications or marketing. Excellent written and verbal communication skills, strong EQ, strategic thinking and the ability to build strong relationships are essential. Join a supportive, mission-focused team and make a meaningful impact. For more information contact <hr@adventist.org.au>. Applications close Thursday, April 30, 2026.
NOTE: Neither the editor, Adventist Media, nor the Seventh-day Adventist Church is responsible for the quality of goods or services advertised. Publication does not indicate endorsement of a product or service. Classified advertisements in Adventist Record are available to Seventh-day Adventist members, churches and institutions only. All advertisements, appreciation, anniversary, wedding and obituary notices may be submitted via <ads@record.net.au> or online at <record.adventistchurch. com>. Notices will not be reprinted unless there is an error of fact caused by Record staff.
abn 59 093 117 689 vol 130 no 6
Consulting editor
Glenn Townend
Editor
Jarrod Stackelroth
News editor
Juliana Muniz
Assistant editors
Ashley Jankiewicz
Danelle Stothers
Copyeditor
Tracey Bridcutt
Graphic designer
Theodora Pau’u
Noticeboard
Julie Laws
Letters editor@record.net.au
News & photos news@record.net.au
Noticeboard ads@record.net.au
Subscriptions subscriptions@record.net.au + 61 (03) 5965 6300
Mailed within Australia and New Zealand
$A60.00; $NZ90.00 Other prices on application
Website record.adventistchurch.com
Mailing address
Adventist Media Locked Bag 1115 Wahroonga NSW 2076 Australia + 61 (02) 9847 2222
Cover credit Midjourney
Next issue
Adventist Review April 11
2026 CAMP MISSION OFFERING
Please prayerfully prepare for Camp Mission Offering 2026. This year’s offering will help to resource the Mission Refocus vision in Australia. Thank you for your generosity as we all work together to make an impact across Australia with the story of Jesus.
Watch the video:
Thank you for your generous support of mission, at home and around the world.