Risalih yi madaniyyih

‫ﭘﺮﻭﺭﻯ ﻭﺍﺿﺢ ﻭ ﻣﺒﺮﻫﻦ ﮔﺮﺩﺩ ﻟﻬﺬﺍ ﺑﻨﺪﻩ ﻭ ﺍﻣﺜﺎﻝ‬ ‫ﺍﻳﻦ ﺑﻨﺪﻩ ﺳﺎﮐﺖ ﺑﻮﺩﻧﺪ ‪ .‬ﻭﻟﮑﻦ ﺣﺎﻝ ﭼﻮﻥ ﻣﺸﻬﻮﺩ‬ ‫ﺹ ‪١٥‬‬

‫ﺍﺑﺼﺎﺭ ﺍﻭﻟﻰ ﺍﻟﺒﺼﺎﺋﺮ ﮔﺸﺘﻪ ﮐﻪ ﺫﺍﺕ ﺧﺴﺮﻭﺍﻧﻪ ﺑﺼﺮﺍﻓﺖ‬

‫ﻃﺒﻊ ﺍﺭﺍﺩﻩ ﻓﺮﻣﻮﺩﻩ ﮐﻪ ﺗﺸﮑﻴﻞ ﺣﮑﻮﻣﺖ ﻋﺎﺩﻻﻧﻪ ﻭ ﺗﺄﺳﻴﺲ‬ ‫ﻧﻴﺖ ﺻﺎﺩﻗﻪ ﺩﻻﻟﺖ‬ ‫ﺑﻨﻴﺎﻥ ّ‬ ‫ﺗﺮﻗﻰ ﻋﻤﻮﻡ ﺗﺒﻌﻪ ﻓﺮﻣﺎﻳﺪ ﻟﺬﺍ ّ‬

‫ﮐﻞ‬ ‫ﺑﺮ ﺍﻳﻦ ﺍﺫﮐﺎﺭ ﻧﻤﻮﺩ ‪ .‬ﻭ ﻋﺠﺐ ﺩﺭ ﺍﻳﻨﺴﺖ ﺑﺠﺎﻯ ﺁﻧﮑﻪ ّ‬

‫ﺍﻟﻌﺰﺓ ﺍﺳﺖ‬ ‫ﺭﺏ ّ‬ ‫ﺑﺸﮑﺮﺍﻧﮥ ﺍﻳﻦ ﻧﻌﻤﺖ ﮐﻪ ﻓﻰ ﺍﻟﺤﻘﻴﻘﻪ ﺗﻮﻓﻴﻘﺎﺕ ّ‬

‫ﻣﺴﺮﺕ ﺩﺭ ﻫﻮﺍﻯ ﺧﻮﺵ‬ ‫ﻗﻴﺎﻡ ﻧﻤﺎﻳﻨﺪ ﻭ ﺑﺠﻨﺎﺡ‬ ‫ﻣﻤﻨﻮﻧﻴﺖ ﻭ ّ‬ ‫ّ‬

‫ﺍﺣﺪﻳﺖ ﺩﻋﺎ ﻭ ﻧﻴﺎﺯ ﺁﺭﻧﺪ‬ ‫ﺷﺎﺩﻣﺎﻧﻰ ﭘﺮﻭﺍﺯ ﮐﻨﻨﺪ ﻭ ﺑﺪﺭﮔﺎﻩ‬ ‫ّ‬ ‫ﺧﻴﺮﻳﮥ ﺷﻬﺮﻳﺎﺭﻯ ﻣﺰﺩﺍﺩ ﮔﺮﺩﺩ‬ ‫ﮐﻪ ﻳﻮﻣﴼ ﻓﻴﻮﻣﴼ ﺍﻳﻦ ﻣﻘﺎﺻﺪ‬ ‫ّ‬

‫ﺑﺎﻟﻌﮑﺲ ﺑﻌﻀﻰ ﻧﻔﻮﺱ ﮐﻪ ﻋﻘﻮﻝ ﻭ ﺍﻓﮑﺎﺭﺷﺎﻥ ﺑﻌﻠﻞ ﺍﻏﺮﺍﺽ‬ ‫ﺗﺼﻮﺭﺍﺗﺸﺎﻥ ﺑﻐﺒﺎﺭ ﺧﻮﺩﭘﺮﺳﺘﻰ‬ ‫ﻣﺨﺘﻞ ﻭ ﺭﻭﺷﻨﺎﺋﻰ ﺭﺃﻯ ﻭ‬ ‫ﺫﺍﺗﻴﻪ‬ ‫ّ‬ ‫ّ‬ ‫ّ‬

‫ﻫﻤﺘﺸﺎﻥ‬ ‫ﺷﺨﺼﻴﻪ ﻣﺤﺠﻮﺏ ﻭ‬ ‫ﻭ ﻇﻠﻤﺎﺕ ﻣﻨﻔﻌﺖ‬ ‫ّ‬ ‫ﻣﮑﺪﺭ ّ‬ ‫ّ‬

‫ﻣﺤﻮﻝ ﺑﺮ ﻭﺳﺎﺋﻞ‬ ‫ﻧﻔﺴﻴﻪ ﻭ ﻏﻴﺮﺗﺸﺎﻥ‬ ‫ﻣﺼﺮﻭﻑ ﺷﻬﻮﺍﺕ‬ ‫ّ‬ ‫ّ‬

‫ﻋﻠﻢ ﻣﻐﺎﻳﺮﺕ ﺑﺮﺍﻓﺮﺍﺧﺘﻪ ﻭ ﺁﻏﺎﺯ ﺷﮑﺎﻳﺖ ﻧﻤﻮﺩﻩﺍﻧﺪ ‪.‬‬ ‫ﺭﻳﺎﺳﻴﻪ َ َ‬ ‫ّ‬

‫ﻣﺘﺸﮑﻰ ﺑﻮﺩﻧﺪ ﮐﻪ ﭼﺮﺍ ﭘﺎﺩﺷﺎﻩ ﺑﻨﻔﺲ‬ ‫ﻭ ﺣﺎﻝ ﺁﻧﮑﻪ ﺗﺎ ﺑﺤﺎﻝ‬ ‫ّ‬ ‫ﻧﻔﻴﺲ ﺧﻮﺩ ﺩﺭ ﻓﮑﺮ ﺧﻴﺮ ﻋﻤﻮﻡ ﻭ ﺑﺘﺤّﺮﻯ ﺭﺍﺣﺖ ﻭ ﺁﺳﺎﻳﺶ‬

‫ﻫﻤﺖ ﮐﺒﺮﻯ ﻗﻴﺎﻡ ﻓﺮﻣﻮﺩﻩ‬ ‫ﺟﻤﻬﻮﺭ ﻧﭙﺮﺩﺍﺯﺩ ﺣﺎﻝ ﮐﻪ ﺑﺎﻳﻦ ّ‬ ‫ﺹ ‪١٦‬‬

‫ﺍﻋﺘﺮﺍﺽ ﺩﻳﮕﺮ ﮐﻨﻨﺪ ‪ .‬ﺑﻌﻀﻰ ﮔﻮﻳﻨﺪ ﮐﻪ ﺍﻳﻦ ﺍﻓﮑﺎﺭ‬

‫ﺣﺎﻟﻴﻪ‬ ‫ﺟﺪﻳﺪﮤ ﻣﻤﺎﻟﮏ ﺑﻌﻴﺪﻩ ﺍﺳﺖ ﻭ ﻣﻨﺎﻓﻰ ﻣﻘﺘﻀﻴﺎﺕ‬ ‫ّ‬

‫ﻭ ﺍﻃﻮﺍﺭ ﻗﺪﻳﻤﮥ ﺍﻳﺮﺍﻥ ‪ .‬ﻭ ﺑﺮﺧﻰ ﺑﻴﭽﺎﺭﮔﺎﻥ ﻧﺎﺱ ﺭﺍ‬

‫ﻗﻮﮤ‬ ‫ﮐﻪ ﺍﺯ ﺍﺳﺎﺱ ﻣﺘﻴﻦ ﺩﻳﻦ ﻭ ﺍﺭﮐﺎﻥ ﺷﺮﻉ ﻣﺒﻴﻦ ﺑﻴﺨﺒﺮﻧﺪ ﻭ ّ‬

‫ﺍﻣﺘﻴﺎﺯﻳﻪ ﻧﺪﺍﺭﻧﺪ ﺟﻤﻊ ﻧﻤﻮﺩﻩ ﮔﻮﻳﻨﺪ ﮐﻪ ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ ﺑﻼﺩ‬ ‫ّ‬ ‫ﺗﺸﺒﻪ‬ ‫ﮐﻔﺮﻳﻪ ﺍﺳﺖ ﻭ ﻣﻐﺎﻳﺮ ﺍﺻﻮﻝ ﻣﺮﻋﻴّﮥ‬ ‫ﺷﺮﻋﻴﻪ ) ﻭ ﻣﻦ ّ‬ ‫ّ‬ ‫ّ‬

‫ﺑﻘﻮﻡ ﻓﻬﻮ ﻣﻨﻬﻢ ( ‪ .‬ﻗﻮﻣﻰ ﺑﺮﺁﻧﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺍﻳﻨﮕﻮﻧﻪ ﺍﻣﻮﺭ‬

‫ﺍﺻﻼﺣﻴﻪ ﺭﺍ ﺑﺘﺄّﻧﻰ ﺷﻴﺌﴼ ﻓﺸﻴﺌﴼ ﺍﺟﺮﺍ ﻧﻤﻮﺩ ﺗﻌﺠﻴﻞ ﺟﺎﻳﺰ ﻧﻪ ‪.‬‬ ‫ّ‬

‫ﺗﺸﺒﺚ ﺑﻮﺳﺎﺋﻠﻰ ﻧﻤﻮﺩ ﮐﻪ ﺍﻫﻞ ﺍﻳﺮﺍﻥ‬ ‫ﻭ ﺣﺰﺑﻰ ﺑﺮﺁﻧﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ّ‬ ‫ﻋﻤﻮﻣﻴﻪ‬ ‫ﺳﻴﺎﺳﻴﻪ ﻭ ﻣﻌﺎﺭﻑ‬ ‫ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﺍﺻﻼﺣﺎﺕ ﻻﺯﻣﮥ‬ ‫ّ‬ ‫ّ‬