St. Viator College Newspaper, 1893-09

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:V657 RIAN. bt8S

THE .VOL. XL

No. r.

l.. I BRA f{Sf~ . . 1 wonder if the morn will ever rHm When my tried heart can rest a.t peace in Thee; Wheiii all the voices of th e earth and skies, And ali the music of the murmuring sea Shall ever C·orne to me As love's own melody. There have been moments, beautiful as day, When touched by silver light the constant · stars Have fad ed into heaven's blue away, And, clothed with roseate light, the scars Of sin and death and night Have changed to spotless white. So, so the magic of Thy kindly hand Works wonders still in every land and sea., And doud and wreck shall not forever stand Be.tween my trust in Tl:::y dear love and Thee; ... For e'en through death I see Thy love's own destiny. · ~,hat the Father gives will come to me , 1 What I have lost His angels still will find , And through the changes of life's stormy sea Love's hidden treasures round my temples bind; So, so, abide in me, And I, for aye, in Thee.

w.

H .. THORNE.

REFUTATION OF ONTOLOGISM.

Ontologists are those philosophers who believe that the mind of man by its very nature has a certain direct consciousness of God's existence. They do not a.U oper..ly affirm that man by his natural faculties is able to see God

ace, to per~eive Hi~ as .He ~s 1mself, or to have a d1rect mtqltion of His essence. Indeed they

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could · not say so without exposing themselves to ridicule and to the charge o~ contradicting the Christian creed which they profess. What they mean , is that man 's knowledge begins by some dim perception of God considered not in His essence, but in His relation to cre1atures. The germ of ontologism thus explained is found in Descartes' '' Principia Philosophim," in which he says that ''the idea whicll ~e possess of an infinitely perfect God could not be produced in us but by that being Himself." Malebranche developed this germ into a philosophical system, in his celebrated work ''A Search After Truth;" he tells us that the human mind knows all things save its own existence, through the_ideas it forms of them ; these ideas are occasioned by sense imp ressions , but they are not the mere results of sensations, nor are they product of their own mutual activity; th ey are p e rceived in God who is immediately present to us. He is , so to say, the sun in the midst of th e world; in the world of thinking, created spirits, and only inasmuch as He pours out the light of his eternal ideas upon our minds, do we see the truth i.n Him , who is the first truth, the prototype of all things and all thoughts that are true. Since Malebranche no one has defended on tologism more vigorously than Gioberti in his

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