The Great Commission Magazine of Southeastern Baptist Theological Seminary: Spring 2013

Page 34

TOPICS

THEOLOGY AND EVANGELISM IN THE LOCAL CHURCH by Chuck Lawless

The first church I attended was a Southern Bap-

sic doctrine, even while those same members are

tist church in Ohio. That congregation gave me a

learning their theology from TV talk show hosts,

solid belief in the inerrancy of the Word of God

popular television preachers, or the latest reli-

and an undeniable passion for evangelism. It was

gious novel. Few — if any — of those sources teach

not until I began graduate education that I learned

a theology that leads to an evangelistic lifestyle.

that others questioned both commitments. Some argued that inerrancy is unsupportable and evan-

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Consider these guidelines for teaching theology and evangelism in your church:

gelism is unnecessary. I realized quickly that

Do not assume your church members don’t care

standing on the Word and sharing that Word with

about beliefs. Too many church leaders give up on

others does not always happen naturally. Indi-

teaching theology before they even try. “Nobody

viduals, churches, educational institutions and

cares about theology anymore,” they think. Not

denominations alike default into theological and

only does this thinking ultimately question the

evangelistic apathy apart from an intentional plan

power of the Word, but it also denies reality. It is

to avoid this slide.

precisely because people do care about beliefs that

We who are “Bible believers” know this truth

they turn to places and people other than the

and we are quick to remind others of this fact.

church for their belief system. Where the church

What we are not so quick to acknowledge is this

fails, somebody else fills the void — and that

truth: our churches do a poor job of teaching the

somebody else is often unconcerned about biblical

very theology we claim is so important, and we do

truth and evangelism.

no better with evangelism training. We think our

Realize that attending worship and small

church members understand and believe our ba-

groups does not automatically lead to doctrinal


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