The Southern Cross - 110125 by The Southern Cross

www.scross.co.za

January 19 to January 25, 2011

R5,50 (incl VAT RSA) Reg No. 1920/002058/06

No 4710

he Red Sea

Parting the Red Sea: Scientist finds the exact spot Page 4

LEBANON B S ITERRANEAN MEDITERRANEAN SEA

ISRAEL

SINAI PENINSULA

Power of the cross on Calvery

Archbishop Brislin ON PILGRIMAGES Page 2

PT RED SEA

Page 10

SA Church aids Sudan vote By CLAIRE MATHIESON

UDAN, Africa’s biggest country, is on the verge of being divided as locals await the verdict of the historic referendum on secession that took place in early January. Cardinal Wilfrid Napier, Archbishop of Durban was present as a guest of Archbishop of Juba, Paulino Lokudu Loro, as part of an ecumenical monitoring team from all over Africa. According to information officer for the Southern African Catholic Bishops’ Conference (SACBC), Fr Chris Townsend, the SACBC has been “strongly supportive of the people of Southern Sudan since 1994”. Initially, this was by hosting a Sudan desk as part of the Justice and Peace Department of the Conference at the SACBC Secretariat in Pretoria. Fr Townsend, who was also part of the delegation that visited Sudan said later, with the formation of the Denis Hurley Peace Institute as an Associate Body of the Conference, much work has been done to facilitate peace building in Sudan. Cardinal Napier called the referendum “historic”, and encouraged the people of Sudan to be patient and peaceful. Cardinal Napier was accompanied by Fr Sean O’Leary, Director of the Denis Hurley Peace Institute who said: “This vote is an important vote, not only for the people of Southern Sudan but as a potential sparking point for rewriting many of the artificial boundaries created in Africa during the 1876 Berlin Conference. This has Africa-wide significance. We might see the beginning of a new wave of independence drives. Like South Africa in 1994 what we are witnessing is the birth of a new nation.” The historic vote has seen much international attention. American president Barack Obama hailed the voting process, calling it a “new

Cardinal Wilifrid Napier meets with South Sudanese president Salva Kiir Mayardit and a delegation of Church officials from Sudan. (Photo: Fr Chris Townsend) chapter in history”. The department of international relations and co-operation said a team of 35 South African MPs, government officials and members of civil society joined the African Union observer mission to assist in ensuring a conducive environment for a credible, free and fair referendum. Minister of International Relations and co-operation Maite Nkoana-Mashabane said in a statement that “we are convinced that the governments and the people of that country want to close the chapter of war and conflict and desire peace and development”. She added that South Africa will continue to lend its support to such efforts. Reporting from Sudan during

the week-long vote, Fr Townsend said the mood was “peaceful, smooth and comprehensive”. He said there was a positive mood in the long queues of those waiting to place their votes to decide whether the predominantly Christian South succeeds from the predominantly Muslim North. “As one man told the Cardinal, ‘We’ve waited 55 years for this day—we don’t mind waiting in the sun for 12 hours’,” Fr Townsend said. Those voting in Southern Sudan were faced with two symbols to choose from on the ballot paper: a single hand for independence or two clasped hands to remain one country. With only 15% of Southern Sudan being literate, and with less than 50km of tarred road in

the region, the voting process was catered to be as simple as possible with enough time for those wanting to vote to reach the polling stations. Fr Townsend said while the voting ended on Saturday, January 15, there is still an extensive process to vote and verify the vote. Turnout in the referendum was one of the important factors validating the vote with 60% of the 3.8 million registered voters were required to take part. This was achieved by day four of the voting process. Fr Townsend said the biggest losers in this process will be Khartoum, the northern capital of Sudan, which will lose a third of its land, nearly a quarter of its

population and much of its oil if the south secedes. “There is no arable land, only 30% of the oil and there will be the loss of much of the labour,” he said. Cardinal Napier, who met the president of South Sudan, Salva Kiir Mayardit, asked for the people of Sudan to be kept in prayer, “not only during the referendum but also in the period after the results are made public.” The region has seen much violence over the last quarter century and the referendum is part of the peace deal that ended the 19832005 civil war between the north and south. Northern Sudanese had no say in the voting process and the western region of Darfur, which belongs to the north, is not affected by the vote. Most, including Sudan’s President Omar Al-Bashir, agree that the south will secede from the north. Mr Bashir said in a press conference that he understood why many southerners wanted independence, but he expressed concern at how the new nation would cope. Mr Bashir, who was indicted for war crimes in Darfur also denied any involvement in clashes over the voting period which saw 23 people killed near Sudan’s north-south border. The Cardinal and his delegation met with foreign officials including former US President Jimmy Carter, Senator John Kerry and actor and Sudan activist George Clooney in Juba for the start of the vote. Cardinal Napier called the opportunity to test the will of the people “historic, as it allows ordinary people who have endured the brunt of civil war and development exclusion a chance to reclaim their own dignity.” The final result is due February 6 or if there are appeals, February 14 and the South could become the continent’s 54th nation on July 9.

Social activist Clooney devotes efforts to Sudan By CLAIRE MATHIESON

MERICAN actor and activist, George Clooney was in Sudan during the recent referendum for secession of the South from the North. Mr Clooney shot to fame in the television series ER during the nineties, starred in the box office success Ocean’s Eleven and is an Academy Award winner for his role in the 2005 Middle East thriller Syrianna. However of late, Mr Clooney has been active as a United Nations Messenger of Peace—specifically working in Sudan. Mr Clooney, who is of Irish descent and was raised a strict Catholic, has been active in advocating a resolution of the conflict in the western Sudanese area of Darfur.

His most notable efforts have included appearing on American talk shows, involvement in rallies and an open letter to German chancellor Angela Merkel, calling on the European Union to take “decisive action” in the region in the face of Omar al-Bashir’s failure to respond to UN resolutions. Mr Clooney is also involved with “Not On Our Watch”, an organisation that focuses global attention and resources to stop and prevent mass atrocities, along with American actors Brad Pitt, Matt Damon and Don Cheadle. The organisation has been responsible for the production of several documentaries including Darfur Now—a call to action film for people all over the world to help stop the ongoing crisis in Darfur.

January saw Mr Clooney return to Sudan to raise awareness about a potential return to war. He was most concerned with the oil rich area of Abyei—an area currently contested by both the north and south. Mr Clooney said in a press conference that if a deal is not reached on the future of Abyei— whether it goes with the north or south—then the secession process could implode. “If you underestimate that, that will bring us back to war,” he said. Mr Clooney met with South Sudan President Salva Kiir Mayardit as well as a delegation from the Catholic Church which included Cardinal Wilfrid Napier, Archbishop of Durban, during the Actor and social activist George Clooney meets Cardinal Wilfrid Napier, Archbishop of Durban in Juba, Sudan. secession vote of early January.

LOCAL

The Southern Cross, January 19 to January 25, 2011

Archbishop appointed Grand Prior By CLAIRE MATHIESON

URING his first trip to the Holy Land, Archbishop Stephen Brislin of Cape Town was instated at the Grand Prior of the Equestrian Order of the Holy Selpulchre of Jeruselem. The international order, which has its origins in the First Crusade, has had a presence in South Africa, under the guidance of the branch of England and Wales (also known as a lieutenancy), where the order is well recognised. By placing Archbishop Brislin as the Grand Prior, a South African lieutenancy can be established. “As Grand Prior, I will be responsible for the order in South Africa,” Archbishop Brislin said, adding that he will be assisted by an ecclesiastical chaplain who will take care of the day to day running of the order. The Archbishop said he was excited about his involvement as the order does not discriminate against the gender of its members and pointed out that it was an order of volunteers from all walks of life, “not just religious men or women”. The Order of the Holy Sepul-

HESE are the names of the Associates of The Southern Cross, who have contributed to our Associate’s Campaign in 2010. The Chairman of the Board and Editor of The Southern Cross thank the Associates and contributors for their generous support. By becoming Associates or contributing otherwise, they have helped put The Southern Cross on a safer financial footing. They have also assisted us in our apostolic outreach. Thanks to our Associates, every seminarian in South Africa now has access to the weekly Catholic newspaper. The newspaper is also sent to prisons for inmates who wish to follow a Christian way of life, and to the Catholic university chaplaincies. These needs are ongoing. Existing Associates will be invited to renew their support for The Southern Cross as their annual associateship expires. Readers who have not yet done so may become Associates at any time. Cardinal McCann Associates are those who contributed R1 500 or more to the Campaign; Maximilian Kolbe Associates between R500 and R1 500; St Francis de Sales Associates between R100 and R499. An annual Mass is celebrated for the intentions of our Associates on January 24, feast day of St Francis de Sales, patron of journalists, and on All Soul’s Day for the deceased Associates and deceased family members of Associates.

chre was founded to protect the Holy Sepulchre, the tomb in which Christ was buried. Today the order’s objective is to help ensure the Holy Land is preserved through three acts: to pray for the Holy Land, to encourage pilgrimages and to raise funds to assist Christians in Palestine through education and development programmes. Having just returned from his first pilgrimage to the Holy Land, Archbishop Brislin said he was inspired to encourage others to become pilgrims as it has changed the way he sees things. “The Gospel has come alive! It doesn’t change the things that I have said and done but the pilgrimage has allowed the Gospel to come alive and [has] given me new insight,” he said. Archbishop Brislin said there were many special moments during the pilgrimage. “To walk where Jesus walked, to rub shoulders with the descendants of those who rubbed shoulders with Jesus, to celebrate Mass where significant events occurred—it was all deeply spiritual,” he said.

The

Visiting the Holy Land, the archbishop said he was able to appreciate the complexity of the arguments in the Holy Land and described staying in Bethlehem as a “real eye-opener”. The Archbishop said pilgrimage is a time of prayer and should be considered by all. “Everybody should go! It’s difficult to put into words just how amazing the city is and the journey that one takes while there.” He added that facilitators like The Southern Cross and Val Tangney were providing “excellent opportunities” for people to go on pilgrimage. Archbishop Brislin described his experience as deeply moving as he saw young and old from different religions praying and bringing “their deepest sufferings to God”. He said the atmosphere of millions praying was stirring. One of the most memorable things said to him were words from a waiter, said Archbishop Brislin. “I told the waiter that it was my first time to Palestine and I was having a wonderful experience. The waiter looked at me and simply said ‘Welcome home’.”

Southern Cross

ASSOCIATES CARDINAL McCANN ASSOCIATES Rev Bishop Edward Adams, Oudtshoorn; Mr Nigel Bands, Newton Park; Mr Christopher Bradley, Vyeboom; Mr Louis P Chappel, Springs; Mr Desmond Cox, Rondebosch; Mr Michael Denoon, Klein Nederburg, Durbanville; Mr Benjamin Diab, Randburg; Diocese of Dundee, Newcastle; Mrs Margaret du Toit, Stirling, East London; Professor Brian Figaji, Durbanville; Rev Fr Alois Ganserer, Bloemfontein; Mr Robin Goestsch, Polokwane; Mr Ronald Graef, Glenvista; Professor Patricia Harrison, St James; Mr & Mrs Adrian & Marie Laros, Denneoord, George; Marist Brothers - Rondebosch; Missionary Sisters of the Assumption, Highlands North; Mr Christopher Moerdyk, Glencairn; Miss Sheila J Mullany, Vredehoek; Cheryl Nolan, Meredale; Mr Gavin O'Connor, Durbanville; Our Lady of Perpetual Help Catholic Church, Durbanville; Mr Kurt Overton, Gardenview; Frank Parau, Randfontein; Dr Mulimisi Ramavhuya, Musina; Mrs Marie Luise Reid, Alrode; Eileen Reynolds, Mowbray; Bishop Emeritus Michael Rowland OFM, Wasbank; Mr Henk Schoots, Edgemead; Mr Paul Schwieger, Swakopmund, Namibia; St Michaels Catholic Church, Rondebosch; Mr David G Taylor, Constantia; Mrs Lorna Wicks, Kokstad

ST MAXIMILIAN KOLBE ASSOCIATES Mr Peter Attenborough, Fish Hoek; Prof D W Brokensha, Fish Hoek; Mr Patrick Cosgrove, Simonstown; Mrs Adele Dawson, Parklands; Manny de Freitas, Cleveland; Mrs Merrilyn de Gersigny, Durban; Shelagh de Vries, Somerset West; Miss A T Downs, Primrose; Dr Elizabeth Fisher, Durban; Maria Frade, Randfontein; Mr Mervyn Gatcke, East London; Mrs Jackie

Harper, Claremont; Knights of da Gama, Edenvale; Dr Nicholas Luyckx, Bryanston; Pauline Books and Media, Johannesburg; Dr George Pillay, Bellville South; Mr Christopher Rasefako, Gaberone, Botswana; Mr Henk Rubidge, Sea Point; Mr Peter Sangiorgio, Oranjezicht; Samantha Singh; Sts Simon & Jude Parish, Simonstown; Mrs Michelle Trevor, Muizenberg; Dr Johannes van der Mey, Amsterdamhoek, Port Elizabeth; Mr Hans K Wagner, Stirling, East London; Mr Ashley Theron Williams, Malabar, Port Elizabeth; Mr Mark Yazbek, East London;

ST FRANCIS DE SALES ASSOCIATES Mrs Monica Alson, Elsies River; Mrs Jacqueline Barbot, Morningside, Durban; Mr Beeh Dhlongolo, Olifantsfontein; Dr Francis Diab, Tyger Valley; Mr Lawrence Gorman, Scottburgh; Rev Joseph Ovis, Holy Rosary Church, O'Kiep; Mary Lack, Rondebosch; Mrs Evelyn Lebona, Ladybrand; Clive Leon, Primrose; V T Mangan, Port Elizabeth; Mr Carl Maske, Gordon's Bay; Richard & Val Matten, Mowbray; Mr Brian O'Reilly, Uitenhage; Mrs Bernadette Patterson, Red Hill, Durban; Mr Arthur Pieterse , Durbanville; Mr Kenny Rangasamy, East London; Sadie Family, Sandringham; Mrs Joan Swanson, Kenridge, Durbanville; Ms Diane Towers, Greytown; Mr Peter D Yazbek, Bloemfontein

DONATIONS Mrs Margaret Baxter, Gonubie; Garreth Bloor; C Collignon; Mr Paul de Chalain, Umhlanga Rocks; Mrs Hazel de Kock, Tableview; FPR, Oudtshoorn; Mr Johannes Gumede, Bramley Gardens; Mrs Bridget Kurian, Mthatha; Missionary Sisters of the Precious Blood Ashwood; Mrs Estelle Moodaley, Malabar, Port Elizabeth; L Parker; Mrs J B Tory, Berea

■ Should you wish to become an Associate now, please contact Pamela Davids at (021) 465 5007 or e-mail admin@scross.co.za for further details.

Archbishop Stephen Brislin of Cape Town is installed as Grand Prior of the Order of the Holy Sepulchre of Jerusalem by the Patriarch of Jerusalem, Archbishop Fouad Twal. The Archbishop said it was a simple thing to say but it held much meaning. While many experience similar feelings while in the Holy Land, Archbishop Brislin said his appointment to the Order of the Holy Sepulchre made his trip particularly special on a personal note. It was also the first time a Grand Prior has been installed by the Patriarch of Jerusalem, Arhbishop Fouad Twal, in his pri-

vate chapel. The archbishop said he was looking forward to growing the order, only made up of six members in South Africa, slowly to ensure its effectiveness. He added that his highly enlightening pilgrimage was fuelling his enthusiasm for the new position. Those interested in finding out more can contact Msgr Clifford Stokes at the Cape Town Chancery at 021 462 2417.

Redemptorists re-elect provincial superior, shuffle personnel STAFF REPORTER

HE Redemptorists in South Africa have re-elected Fr Larry Kaufmann to serve as provincial superior for the next four years. The provincial council consists of Fr Sean Wales (vicar) and Br Richard Maidwell. This month also sees a reshuffling of personnel with Fr Wales as superior and parish priest at the Monastery in Bergvliet, Cape Town; Fr Wandile Dingiswayo as superior and parish priest at Retreat, Cape Town; Fr Anthony Padua in Rustenburg; and Fr Scott Davidson as prefect of students in Merrival, and parish priest of Howick. Frs Cecil Dowling and Sizwe Zungu will form the core parish mission team, with Fr Zungu also appointed vocations director. With reference to the parish mission apostolate, the Redemptorists believe it is time for some “stock-taking”, exploring new models. They will be holding a twoweek mission symposium/preaching academy early in the year, which will include Redemptorist mission preachers from Zimbabwe, Kenya and Nigeria, Fr Kaufmann said. “One of the new approaches to parish missions will probably involve an initial week of retreats and workshops for various groups in a parish, from those in pastoral

leadership—such as parish councils—to proclaimers of the word, ministers of communion, religious educators, those separated and divorced, the bereaved, and the youth,” he said. Last September and October, Fr Gerard McCabe CSsR spearheaded a new model at Rivonia parish in Johannesburg. Titled “Why Believe?”, Fr McCabe’s four-week series of talks on difficulties and opportunities to faith attracted over 200 participants each week, with Fr Kaufmann describing it as “a journey of exploration”. “The talks dealt with plausible modern philosophical challenges to faith, the problem of evil and suffering, and finally the person of Jesus, in his humanity, as showing us the way to faith in a personal God,” he said. Fr Kaufmann said that Redemptorist Pastoral Publications has been increasing production of its weekly Catholic Link from 23 000 a few years ago to 60 000 today. The short booklets the Catholic Link produces also continue “to reach many, complementing the spoken word during missions”, Fr Kaufmann said. The most recent example is the book published “Why Are You Weeping?” which arose from the practice during parish missions of dedicating an evening to the bereaved.

What’s new with you? Send your news and photographs to: The Southern Cross, PO Box 2372, Cape Town, 8000 Y o u c a n a l s o e m a i l pics@scross.co.za

LOCAL

Technology a must in Catholic communication By CLAIRE MATHIESON

N 2010, 100 million videos were watched on YouTube on mobile phones daily. The most popular camera on the online photography site Flickr.com is no longer a camera but a cellular phone. Some 76% of adults used their cellphones to take pictures in 2010, according to statistics from the Mobile Year in Review from the Mobile Future Coalition, a group of organisations concerned with wireless telecommunications. The statistics are significant for Africa, as the continent has more mobile connections than land lines. According to Dominican Father Emil Blaser, executive director of South Africa’s Catholic radio station, Radio Veritas, it is important to keep up with modern technology as it is the way forward with communication. However, he added, there is room for improvement, not only from the Church but also from the people in the Church. “I think the Church is trying to keep up with the modern technology,” he said, pointing out that the Southern African Bishops’ Conference was making use of a website, Facebook and Twitter. Radio Veritas uses Facebook, Twitter, live streaming and has an SMS service. The Southern Cross, South Africa’s only national Christian weekly newspaper, has an interactive website as well as a presence on Facebook and Twitter, and is currently investigating the most effective use of cellphone

technology, said editor Günther Simmermacher. Fr Blaser said there are still parishes which do not have computers and therefore no e-mail. Despite having been encouraged by local bishops to make use of modern communications technology, Fr Blaser said these parishes do not realise the urgency and importance of Catholic news and communication, and how much of it is done through computers and cellular phones. “We in the Church have so much good that is going on, but it is simply not communicated. Practically everyone has a cellphone or two, and people use them constantly. There is an army of young people out there who use modern communications with their eyes closed,” Fr Blaser said. He suggested that it is through these media that the Church should communicate with young people. Fr Blaser, who is also the vicar of communications in the archdiocese of Johannesburg, said dioceses need to “get their acts together”. He said every parish should have a communication officer, but has found that there are very few around. While communication within a single parish is vital, he said, it is also necessary to share Catholic news. “The tragedy is that people use modern means of communication for their own ends. There seems to be no awareness of the necessity and urgency of support-

ing Catholic media. Dioceses evidently have many more important things to support. Meanwhile the Pentecostals, evangelicals, the Muslims are pumping millions into communications, and we are, by and large, being left behind,” he said. Fr Blaser encouraged the move to include all forms of media into the Church’s communication faculties however, he warned that multiple platforms of communication are only successful if the Church makes itself available. “A basic requirement for communication is that we be available, “ he said. The Church in South Africa is doing what it can to keep up with the latest communication trends, but Fr Blaser said more Catholics should embrace the facilities made available. Commenting on receiving news from Catholic South Africans, Fr Blaser said appeals have been made “for years to our listeners and readers with little success. When Catholics do not make use of Church media, then “the good news stories are not coming to the surface. “It’s only the besmirched face of the Church that makes the headlines. The means [of Church communication] are there, but they are not used. And yet millions are using Facebook and the Internet in general,” he said. In 2010 communication and knowledge=sharing became wireless. Fr Blaser believes that in 2011 the people of God need to embrace this for the Good News.

PE rallies its youth through fellowship By CLAIRE MATHIESON

HE Annual Port Elizabeth Youth Rally held at Hickman’s River Christian Campsite in East London was celebrated by youth from around the diocese. The event, with the theme “Living it for Eternity”, was the fifth since its inception in 2006 and was organised by the Port Elizabeth Diocesan Youth Council. According to seminarian Runaine Radine, each year a different deanery hosts the rally which has “provided an opportunity for parish youth groups from the vast areas of the diocese to come together once every year”. Some 280 people attending, including Fr Vumile Nogemane OFM from St Patrick’s parish in Grahamstown, and Fr Christopher Slater from St Francis Xavier parish in Pefferville, as well as religious sisters and seminarians. All the activities for

the weekend were geared at encouraging the youth to “live for eternity”. “Guest speakers addressed the participants on various topics such as human trafficking, abuse, the social ills and vocations,” said Mr Radine, who added that prayer was a very important part of the event. “The weekend began with a powerful opening liturgy and ended with the celebration of the Eucharist with a live band. On Saturday evening the participants gathered around the Diocesan Youth Cross during a Taizé Service.” Mr Radine said the cross, which was used during the event, was modelled on the World Youth Day Cross, and travels to all the parishes in the host deanery from rally to rally. He added that the cross was first blessed and sent to the youth of the diocese by Bishop Michael Coleman at “a special youth Mass in our cathedral at the start of the Lenten Season

in 2007”. Mr Radine said for many youth the highlight was the interaction between young Catholics. From the bus rides to the obstacle courses along the river and beach, Mr Radine said a good time was had by all. “Coming together as a vibrant diocesan youth structure proved to be beneficial over the years: well-established groups and deaneries energise deteriorating ones; leaders are earmarked; old friendships are strengthened and new ones are formed; and young people experience a new sense of belonging to a wider family as members of the universal church,” Mr Radine said of the Port Elizabeth youth. He added that the rally was an effective forum where participants can voice their “joys, concerns and hopes for the youth ministry in the diocese”. Preparations are underway for this year’s rally to be held in King William’s Town deanery.

Wayne Lawrence, Les Rensburg, Brian Fritz and Mike Mene during the service where they received their final orders from Bishop Michael Coleman of Port Elizabeth, before their ordination to the permanent diaconate next month. (Submitted by Neill Erasmus)

The Southern Cross, January 19 to January 25, 2011

Centre contributes to Refugee Act, concerned about policies By CLAIRE MATHIESON

HE Scalabrini Centre in Cape Town has proved it is not only helping local and migrant communities at street level but is also contributing to these communities by aiding policy makers, as seen in the recent participation in the amendment of the Refugee Act. Lena Opfermann, the Rights Advocacy Officer at the Scalabrini centre, said that after five years of working with refugee children at Lawrence House in Cape Town, the centre has gained insight into how South African state departments, mainly the Department of Home Affairs and Social Development, are dealing with unaccompanied minors. From the experience gained, the centre was able to contribute by making a submission to parliament. “Specifically, we suggested that one lead organisation be appointed to ensure that an unaccompanied foreign minor be documented. In addition, our submission raised concern over the gap in legislation to document unaccompanied foreign minors who do not qualify for refugee status in South Africa,” Ms Opfermann explained. She said the centre recommended new documentation to ensure the minors are protected. “Unfortunately, our experience has given us reason for concern about certain practices, the lack of knowledge of the rights of children and awareness about the particular protection needs of [unaccompanied children],” she said. Ms Opfermann said the portfolio committee did not take any of the relevant points raised by civil society into account, meaning these points would not be written into law. However, the Department of Home Affairs took notice of the submissions and promised to address some of the issues in the regulations which will be drafted

once the Act is amended. “We are hopeful that our recommendations around the procedure for [unaccompanied minors] will be included in the regulations. In addition, we will keep advocating for and raising awareness around the issue of unaccompanied foreign minors in South Africa by engaging government departments and working closely with our legal partner organisations,” Ms Opfermann said. The centre has found there is a lack of procedure in place for the sensitive treatment of minors. Ms Opfermann said it is not uncommon for a child to be left without clear instructions which often leads to children pretending they are over 18. “Possessing the wrong documents or no documents at all puts children in a high risk situation of being exploited or detained. It also prevents them from having their rights fulfilled and accessing services such as health and educational institutions.” As part of today’s migration phenomenon, children also migrate or flee from persecution and war, Ms Opfermann said. She said the centre has noticed that while often children accompany their parents or other relatives, “many children have been seen to migrate or flee on their own or are abandoned by their caregivers upon arrival in a foreign country”. These children are defined by the United Nations as “unaccompanied minors”. Ms Opfermann said these are the most vulnerable group of refugees and as such the needs of these vulnerable children are addressed through Lawrence House, a home dedicated specifically to the care of abandoned, separate or un accomp an ied ref ugee min ors which currently houses children from Angola, the Democratic Republic of Congo, Rwanda and Zimbabwe.

TH E R O SAR Y : Join t he unive rsa l chu rc h in praying fo r the int e rc essio n of o ur B lessed Mo ther by ent ering the f ollo wing websit e at www.co meprayt herosary.o rg

Sacred Hearts Private Primary School Deputy Principal 2011/2012 Sacred heart primary school, founded in 2000, is an independent Catholic Englishmedium primary school situated in the rural area of Taung, St. Pauls Mission, NorthWest province. The school is well established now with proud academic record but still requires further improvement.

The School Board invites applications for the above post. The successful applicant must be able to subscribe to and promote the Catholic Ethos of the school. The following criteria will also be considered; • Strong management, organisational and leadership skills preferably in a Catholic educational environment. • A committed Professional with a dynamic, visionary approach to chal lenges of present-day education in South Africa. • Be fully acquainted with current trends and developments in Education. • The ability to contribute to the development and implementationof strategic planning. • Suitable teaching Qualifications with experience in a primary school. Salary package is negotiable. Please apply in writing to: The manager, Sacred Heart Primary School, P.O Box 5826, Taung, 8584 Email: Saheta@lantic.net. Giving details of Qualifications, experience and names of two contactable referees.Closing date: 28 February 2011 The school reserves the right not to proceed with the filling of the post. An application will not in itself entitle the applicant to an interview or appointment and failure to meet the requirements of the advertised post will result in applicants automatically disqualifying themselves from consideration. Only short listed candidates will be contacted.

The Southern Cross, January 19 to January 25, 2011

INTERNATIONAL

Scientist’s research finds spot for parting of Red Sea By ANNA MARIA BASquEz

ROM his office in Boulder, Colorado scientist Carl Drews can pinpoint the spot where his research theorises the biblical miracle of the parting of the Red Sea took place. Although Mr Drews has never been there, the Google Earth Pro imaging on his computer can zoom in on the place in Egypt where Moses and the Israelites escaped death when the waters parted, according to the Book of Exodus. His virtual “pushpin” comes back with images of what is now predominately agricultural land, with orchards, irrigation canals and grape fields indicating vineyards. It is in the Eastern Nile Delta, between Pelusium and Qantara, and 120km north of the most popular theorised place in Egypt, which has been the Suez Canal. And it is reachable on foot. “One of the places right in the middle of the crossing shows what looks like a hotel and some type of building,” said Mr Drews, a member of Epiphany Anglican Fellowship in Boulder, a congregation under the umbrella of the Anglican Mission of the Americas out of Rwanda. “It would be fun to knock on their door and to say in Arabic, ‘Do you know that

Moses walked right by here.’ It would probably elicit a form of disbelief. But perhaps people would say, ‘Well, maybe...’” His research made the miracle ever more real, said Mr Drews, who claimed to have always been enchanted by the account in the Book of Exodus. “For anyone who always believed this happened, somehow it’s still a thrill to see it supported by scientific finding,” he said. Mr Drews, of Gunbarrel, took up the crossing of the Red Sea for his master’s thesis in oceanic and atmospheric sciences at the University of Colorado in Boulder. His research gained national attention, including a segment by ABC News anchor Diane Sawyer, but the software engineer with the National Centre for Atmospheric Research said he was not comfortable with the premise some media took—that his research “explained” the phenomena of the parting of the Red Sea. “The science can only look at the physical aspects of it,” Mr Drews told the Denver Catholic Register, newspaper of the Denver Archdiocese. “‘Explanation’ means somehow God didn’t do it and I don’t like those connotations. I think my research further

affirms it happened. I think it supports the account.” The study was part of a project into the impact of winds on water depths, including the extent to which Pacific Ocean typhoons can drive storm surges, according to the University Corporation for Atmospheric Research, or UCAR. “By pinpointing a possible site south of the Mediterranean Sea for the crossing, the study also could be of benefit to experts seeking to research whether such an event ever took place,” UCAR said in a statement. “Archaeologists and Egyptologists have found little direct evidence to substantiate many of the events described in Exodus.” Mr Drews and oceanographer Weiqing Han analysed archaeological records, satellite measurements and current-day maps to estimate the water-flow and depth that could have existed 3 000 years ago. They then used an ocean computer model to simulate the impact of an overnight wind at that site. The results were that a wind of 100Km/h, lasting 12 hours, would have pushed back waters estimated to be 2 metres deep. That would have exposed mud flats for four hours, creating a dry passage about 3 to 4km long and 5km

ts the Red Sea LEBANON SYRIA MEDITERRANEAN SEA

Kedua

ISRAEL JORDAN SINAI PENINSULA SAUDI ARABIA

Kedua Gap is the spot where scientist Carl Drews says the biblical miracle of the parting of the Red Sea took place. (CNS graphic/Emily Thompson) wide. As soon as the wind stopped, the waters would come rushing back, UCAR said. “There are a number of details [in Exodus] like the duration of the wind and the direction of the wind that support the computer model,” Mr Drews said. “The fact that bodies washed up on the Eastern shore where the Israelites were able to see them—details like that were confirmed by the ocean model.” From a theological standpoint, the timing of the Red Sea parting

when Moses and his people needed to cross shows the miracle, Drews said. “From a faith perspective, it has always made sense to me that God uses natural action to carry out his plan if he so chooses,” said Mr Drews, who grew up Lutheran. “In this case, he sent the wind and the wind moved the water. God is using natural means to bring out what he wants to have happen, which is to save his people. In this case, God is directing all things.”—CNS

Haiti: a nation traumatised VISIT US ON THE WEB INTERACT! Discuss articles with readers Subscribe to articles E-mail articles Look through our archives Subscribe to the DIGITAL Southern Cross & FREE e-newsletter

www.scross.co.za

By MICHAEL SWAN

OR more than a week after the January 2010 earthquake, Holy Cross Sister Marie-Pierre Saint Amour heard the night-time cries of children crowded into the convent’s driveway and garden. Although they had sought shelter with the nuns, because of the aftershocks the children were reluctant to spend much time under the sisters’ sturdy roof. Of course, they were troubled and traumatised, said Sr Saint Amour. She did not need her training in psychology to tell that; she saw the angry face of the devil in their drawings. Since then, Sr Saint Amour has come to realise her whole country is suffering from some sort of mass post-traumatic stress disorder. She has had some success treating the young people, but how do you administer psychotherapy to a nation? Everyone is focused so much on the medical, but forgetting the psychological, said Fr Michel Martin Eugene, a Holy Cross priest and psychologist from Haiti. There are fewer than six psychiatrists in all of Haiti, said Dr Peter Kelly, president of the Crudem Foundation, which runs Sacred Heart Hospital in the northern town of Milot with the support of the Order of Malta and Catholic Relief Services. Dr Kelly and other volunteer doctors in Haiti after the earthquake observed widespread posttraumatic stress disorder. They also saw that most Haitian medical staff were reluctant to diagnose depression or the disorder. I believe it has something to do with their culture, as well as the fact that they have faced so many hardships throughout their history that they accept it as normal and move on with their lives, Dr Kelly wrote in an e-mail. Unlike the Haitian doctors, Haiti’s religious see psychotherapy as an essential, yet missing, piece of the recovery. Working with students in education and social work, the Psychosocial Support Network of the Haitian Religious Conference has developed a programme to help peo-

Holy Cross Father Michel Martin Eugene has created a network of religious men and women with training in psychology to try to deal with the massive numbers of people suffering psychological trauma in the wake of the country’s January 12, 2010, earthquake. Among the religious assisting in the Psychosocial Support Network are Sr Matilde Moreno, centre, and Holy Cross Sr Marie-Pierre Saint Amour. (CNS photo/Michael Swan, Catholic Register) ple face traumatic stress that we often was ignored for months while they dug out their neighbours, tracked down lost family members, returned to work and managed life in a makeshift shelter. In many cases, depression, anxiety and all-pervading fear hit people months after the earthquake, Sr Saint Amour explained. It is a big crisis, said Fr Eugene. They wander the streets, broken people. The Haitian religious network’s psychosocial programme, aided by $83,000 from the Canadian Catholic Organisation for Development and Peace, concentrates on Haitians supporting one another by talking through problems in their native Creole. University student Marguerite Charles credits the sisters and the psychosocial programme for helping her. After last year’s earthquake, she spent more than four hours trapped in rubble. When she was freed, she discovered her home was gone. “There was shock, trauma. I didn’t feel at ease any more,” she said. Like many Haitians, Ms Charles was afraid to remain indoors for any length of time.

The education major now leads a group of teenagers who gather to discuss their experience and their fears. She is passing on the experience of psychological healing she received from the sisters. She credits Sr Matilde Moreno, who is part of the support network, with restoring her confidence so she could return to classes. Sr Moreno led the young people in dances and encouraged them to draw and paint, then got them talking about their fears. Edna Genvieve lives in a tent beside her former home with her daughter. At one point she thought she and her daughter would always live in fear. “After the earthquake, I thought life was over,” she said. “When it rains, I’m still very afraid.” She was even more afraid for her daughter, who over and over drew pictures of the devil. “It’s what she was living,” she said. Only after her daughter overcame her dread did Ms Genvieve begin to think about the future. “Slowly, slowly I saw that life was still possible through my daughter—that there still is a future, “she said.—CNS

INTERNATIONAL

The Southern Cross, January 19 to January 25, 2011

Pope: Threats to religious freedom abound

ELIGIOUS freedom and religious diversity are not threats to society and should not be a source of conflict, Pope Benedict told diplomats from around the world. The pope asked representatives of 178 countries, as well as of the Palestine Liberation Organisation, the European Community and the Knights of Malta, to examine how well their own countries respect the right of individuals to believe, to act in accordance with their conscience,

to gather with other believers for worship and to carry out the educational and social projects their faith inspires. Pope Benedict met with diplomats accredited to the Holy See and continued his Christmas-season focus on the connection between religious liberty and peace, and on threats to full religious freedom in western democracies as well as in countries notorious for violating human rights. Once again he denounced recent attacks on Christians in

Iraq, Egypt and Nigeria, and expressed concern about the recent renewal of Chinese government restrictions on Catholics there. Condemning the murder of Salman Taseer, the governor of Punjab in Pakistan on January 4, the pope said the country must overturn its blasphemy law, which makes insulting the Prophet Mohammed or the Quran punishable by death. Mr Taseer supported the move to abrogate the law, which the pope said often “serves as a pre-

text of acts of injustice and violence against religious minorities”. Pope Benedict told the diplomats that when religious believers are free to practise their faith, society benefits from an increase in upright behaviour, respect for others and solidarity with the poor and weak. The pope told the diplomats that there is no such thing as a “scale of degrees of religious intolerance” whereby a certain amount is acceptable.—CNS

Muslim leaders shout slogans while protesting Pope Benedict’s recent statement about Pakistan’s blasphemy law in Lahore, Pakistan. (CNS photo/Mohsin Raza, Reuters)

A student at Mesa Verde Elementary School in Tucson, Arizona, looks at a memorial to shooting victim Christina Taylor Green. The nine-year-old student was killed during the shooting spree attack on a community event sponsored by Republican Gabrielle Giffords. (CNS photo/Rick Wilking, Reuters)

Vatican meets recalled Egypt ambassador By CAROL GLATz

HE Vatican’s foreign minister met with Egypt’s ambassador to the Vatican after her government called her back to Cairo for consultations. Archbishop Dominique Mamberti, whose formal title is Secretary for Relations with States, met with Ambassador Lamia Aly Hamada Mekhemar, just hours after she was told to return to Cairo in the wake of her government’s displeasure with Pope Benedict’s appeal to the country to protect Chris-

tians. The Vatican said in a written statement that it “fully supports the government’s concerns about ‘avoiding an escalation of clashes and tensions for religious reasons’, and appreciates the efforts that it is taking in this direction”. Egypt had described as “unacceptable” the pope’s remarks about recent attacks against Christians in Egypt. In an address to diplomats, Pope Benedict recalled the December 31 bomb attack on a Coptic Orthodox church in

Alexandria that left 23 people dead. He said the Alexandria bombing and attacks on Christians in Iraq were “yet another sign of the urgent need for the governments of the region to adopt, in spite of difficulties and dangers, effective measures for the protection of religious minorities. Need we repeat it?” “In the Middle East, Christians are original and authentic citizens who are loyal to their fatherland and assume their duties toward their country.” —CNS

Pope gives $50 000 to flood victims By ANTHONy BARICH

OPE Benedict has donated US$50 000 to help the victims of the worst floods the state of Queensland has suffered in 50 years. The flood, which has claimed at least 30 lives and has affected more than 200 000 people in more than two dozen towns, is estimated to have already caused nearly $5 billion in damages, devastating much of Australia’s coal, beef and agriculture industries. The country’s military has been dropping supplies into towns and is on standby for evacuations. “The Holy Father, Pope Benedict, having been informed of the recent flooding in northeastern Australia, has wished to express his closeness to the victims and their families,” said a letter released by the apostolic nuncio to Aus-

tralia, Archbishop Guisseppe Lazzarotto. “As a gesture of solidarity, His Holiness has instructed the Pontifical Council Cor Unum to allocate $50 000 in response to the urgent needs of those affected by the natural disaster,” the letter said. At the epicentre of the floodwaters is the town of Theodore, surrounded by cotton and citrus crops, cattle farms, coal and gold mining operations. The town, including Sacred Heart Catholic church, was submerged on Christmas. Fr Noel Milner, who travels more than 600km each Sunday to celebrate Mass in three towns in the flooded area, told Catholic Mission Australia: “We just have to sit it out, knowing that the cleanup will be a huge job and heartbreaking for those who have lost

everything—home, furnishings and livelihood.” Bishop Brian Heenan of Rockhampton has pledged that the Catholic Church will do everything it can during the recovery process, and parishes have collected money. The pope’s statement came the same day that Australian Prime Minister Julia Gillard announced income assistance payments of about $500 every two weeks to workers affected by floods, saying: “This measure is to assist people who are not able to do their normal income-earning work and get their normal income.” A nationally televised programme, “Flood Relief Appeal: Australia Unites,” also raised $10 million. More than 12 000 calls in the first minute of the show crashed the phone system set up for pledges.—CNS

14 Tuin Plein PO Box 379, 8000 Cape Town Tel(021) 465-5904 Fax (021) 461-0785 e-mail: custserv.cbs@mweb.co.za

BENEDICT XVI: LIGHT OF THE WORLD The Pope, the Church and the Signs of the Times, A conversation with Peter Seewald. Pope Benedict candidly and directly answers questions from a veteran journalist. This is a lively, fast-paced, challenging and at times entertaining exchange.. questions asked include: What caused the clergy sexual abuse crisis? Was there a “cover-up”? Which films do you like? Should the church rethink her teaching on priestly celibacy, women priests, contraception and same-sex relationships? What is the “dictatorship of relativism”? How should we understand Vatican II? And should there be a Vatican III? Is Christianity the only truth? 2010 paperback 219pp R78.00.

THE WORD OF THE LORD Post-Synodal Apostolic Exhortation Verbum Domini of Benedict XVI Deals in detail with the Divine Word in three parts: 1. Verbum Dei: The God who speaks, Our response, The interpretation of Scripture in the church. 2. Verbum in Ecclesia: The word of God and the church, the liturgy, privileged setting for the word of God, The word of God in the life of the church. 3. Verbum Mundo: The church’s mission: to proclaim the word of God to the world, The word of God & commitment in the world, The word of God & culture, the word of God & interreligious dialogue & conclusion. 2010 pb 192pp R35.00.

The Southern Cross, January 19 to January 25, 2011

LEADER PAGE LETTERS TO THE EDITOR

Michael Shackleton

The Bible makes a comeback

ROTESTANTS have often contended with some justification, that the average Catholic possesses less knowledge of the contents of the Bible than the average Protestant. This is partly due to the period of the Counter-Reformation when the Church reacted against the Reformers’ notion that scripture alone was the rule of faith and practice for Christians. Since Vatican II there has been a new energy in the Church to bring a deeper knowledge of the Bible to Catholics, as is evident in the readings at Mass and homilies that are centred on the themes of the day’s liturgy. Catholics have never before heard so many scripture readings during the liturgy. Pope Benedict obviously believes that this is not enough. He has issued an apostolic exhortation entitled Verbum Domini (the word of the Lord), which we reported in our issue of November 24. He says his objective is to point out certain fundamental approaches to a rediscovery of God’s word in the life of the Church as a wellspring of constant renewal. He wants that word to be ever more fully at the heart of every activity in the Church, public and private. In speaking of a rediscovery of God’s word, Pope Benedict is saying that the Bible is the Church’s very own book, and we have to appreciate it as the word of God for us. In this way he is, as it were, wrenching the Bible back from the hands of the Bible-punchers who, ironically, seem to presume that they know the authentic meaning of the scriptures best. He says that it is the living Tradition of the Church which makes us adequately grasp sacred Scripture as the word of God. It enables the Church to grow through time in the understanding of the truth revealed in the scriptures. The Holy Father emphasises that we must not only read or

hear God’s word, but we must also experience a real encounter with Christ who is the Word made flesh. A radical transformation can then begin to take place because “to all who received him, he gave power to become children of God” (Jn 1:12). To receive the Word means to let oneself be shaped by him, and thus to be conformed by the power of the Holy Spirit to Christ, the “only Son from the Father” (Jn 1:14). The papal document covers a host of areas in the Church, each of which is going to require lengthy and careful study in dioceses, parishes and all other areas of pastoral activity. It concentrates on such matters as interpreting scripture, the sacraments, ecumenism, the sacred liturgy, the homily, sacred song, the biblical apostolate, justice, reconciliation and peace, interreligious dialogue and even the use of the Internet. The pope also presents some practical suggestions on implementation. For instance, in regard to the homily, he says preachers must be in constant contact with the sacred text, preparing their words only after meditation and prayer, so as to preach with conviction and passion. He stresses the importance of acoustics so that the congregation can listen intently to preacher and reader. Plainly, the pope has no patience with a sloppy or inaudible oratory. God’s word is too precious for that. With this insistence on a rediscovery of the role of the Bible in the Church’s life, the Holy Father affirms that the privileged place for the prayerful reading of sacred Scripture is the liturgy, and particularly the Eucharist, in which the word itself is present and at work in our midst. But he is also eager to promote personal scriptural study and meditation, known as lectio divina. Verbum Domini has the potential of effecting a deeper and more trenchant recognition of Christ, the Word made flesh among us.

The Editor reserves the right to shorten or edit published letters. Letters below 300 words receive preference. Pseudonyms are acceptable only under special circumstances and at the Editor’s discretion. Name and address of the writer must be supplied. No anonymous letter will be considered.

We Catholics should stand tall

MUST express my appreciation of Chris Moerdyk and The Southern Cross (December 29) for bringing to our attention the talk by Sam Miller, a Jewish businessman from America. The talk is available in full on the website www.abyssum.word press.com. This website is also good to know about for the excellent articles presented; the meaning of Christmas would be a case in point. Mr Miller’s defence is based on the fact that sexual deviation is not limited to Catholic priests and that the prevalence among other Christ-

Calling lay graduates

N educated, informed laity which is active in both Church and society is an essential element of a responsive Church. A lay Catholic graduate association—similar to those which exist in other countries—could contribute significantly to the life of the Church in South Africa. To facilitate the establishment of such a body I propose to call a meeting in Johannesburg in February. It would elect an interim committee after discussing the broad outline of the aims and objectives of such a body, its membership and modus operandi. Initially it would cover Gauteng only, but with the express intention of going national as quickly as possible. If you live in Gauteng and would like to attend the meeting please contact me at olddog@mweb.co.za Paul Goller, Johannesburg

Condom confusion

HE fact that the use of the condom is forbidden by the Catholic Church should come as no surprise to us since it demonstrates the Church’s confidence in the ability of people of free will to control their desires by self-imposed restraint. Since it first appeared in the media, Pope Benedict’s recent remark about condoms has been much quoted, sometimes out of context. According to The Tablet of November 27, what the pope said to his interviewer Peter Seeward was simply that condom use could be justified in some cases “as perhaps when a male prostitute uses a condom” as a “first step in the direction of moralisation, a first assumption of responsibility”. The pope added that, while the Catholic Church does not regard the condom as a real or moral solution, “in this or that case, there can be nonetheless in the intention of reducing the risk of infection, a first step in a movement towards a different way, a more human way of living sexuality.”

ian clergy is considerably greater. The problem is that there are people out there that have a particular hatred of the Catholic Church which is exacerbated by the fact that bad news is always good news for the media. Sam Miller also presents statistics on the achievements of Catholic schooling compared to government schooling. Discussing the monetary value of Catholic schooling, hospitals and clinics, he asks why people would want to get rid of the institution that provides schools, higher education, hospitals, that provides clothes, food and housing for the

indigent, all at minimal or no cost to the taxpayer? I agree with Mr Miller that it behooves Catholics to know these facts and I wonder whether the Southern African Catholic Bishops’ Conference can provide similar current statistics for South Africa. I know that it is the vogue to hang the Catholic head in shame, but I suggest that we stand tall, that we accept that no one, not even our priests are perfect, and proceed to be proud of our Church for its achievements, and put our energies into adding to those achievements. Bernard Cole, Johannesburg

Is the pope not simply saying that when a male prostitute shies from transmitting sexual disease to others by using a condom he demonstrates at least a modicum of empathy with the plight of others, or is the pope condoning either the act of prostitution or the use of the condom? In the case of one infected partner possibly infecting the other, does he feel that here a perhaps reluctant use of the condom becomes the lesser of two evils? I was grappling with such questions when reading a letter to the editor (December 15) by a group of 13 Catholic women religious who appear to me to have interpreted the pope’s qualified expression of empathy as representing a wholesale condonation of the use of condoms to promote and preserve life among those vulnerable to the disease. The fellow signatories intimate that those who have out of “informed conscience” been advocating the use of condoms have been vindicated. If they are including themselves in this description, it comes over as somewhat ungenerous when they seize this opportunity to administer a slap on the wrist of the Church’s hierarchy for its alleged fears and “undue need for control”. In the face of their concerted onslaught, I cannot imagine that Pope Benedict’s remark has resolved their issues in their entirety. I find myself wondering whether their next joint plan of action is to be a reiteration of the oft-refused request to Rome for the ordination of women to the priesthood. Luky Whittle, Free State

spiritual.”

Family foibles

OW could Henry Makori (December 22) disparage and diminish our most holy Virgin Mother and the chaste St Joseph to common domestic brawlers? Perish those vile thoughts and for enlightenment read the four volumes of Sr Mary of Agreda’s The City of God which contains excellent information. They were chosen for their purity, mind, body and soul—even if St Joseph thought of divorce according to the law. Henry’s empty words reminded me of a woman in my own parish who said: “Had Jesus said to me as the 12-year-old said to his mother, ‘Did you not know that I must be about my father’s business?’ she would have slapped him.” But Jesus meant “why do you value earthly things?” Exactly as he said to the woman who said: “Blessed is the womb that bore thee and the paps that gave thee suck”. (Luke 11:27). Jesus replied: “How blessed are those who hear the word of God and keep it.” Then he asked his followers: “Who is my mother, sisters and brothers? Anyone who does the will of my father in heaven, is my mother , sisters and brothers, for physical relationships must yield to the Opinions expressed in The Southern Cross, especially in Letters to the Editor, do not necessarily reflect the views of the Editor or staff of the newspaper, or of the Catholic hierarchy. The letters page in particular is a forum in which readers may exchange opinions on matters of debate. Letters must not be understood to necessarily reflect the teachings, disciplines or policies of the Church accurately.

HM de Kock, Cape Town Henry Makori’s point was not to “disparage” the Holy Family but to emphasise their humanity, with the foibles that it involves, thereby presenting them as a more realistic role model for family life. —Editor

Beauty of genuine church music

ANY thanks for having published Fr Townsend’s critical words about the present state of Catholic music. Like him I too often wonder whether it wouldn’t be better to stay at home quietly reading the words of a Sunday Mass instead of angrily grinding my teeth while being forced to listen to the miserable sounds posing as liturgical music. It isn’t true that today’s youth really wish to hear those songs, it’s simply that they don’t know anything better as good church music was never widely known among the Catholics of our country. As former conductor of the Rhodes University Chamber Choir, I know that young people react quite differently once they get to know the beauty of genuine Church music. My singers came from all faculties and from a wide spectrum of denominations that at times even included non-Christians. Nevertheless and side by side with secular works, they willingly learned and enthusiastically performed a huge repertoire of sacred music ranging from Renaissance pieces right up to works from the 20th century. I’ll never forget those priests in one of our great cathedrals who after listening to our performance so regretfully remarked: “Yes, we had this great musical treasure in our Catholic tradition and threw it away for the rubbish we now sing.” Even though most of our hymnbooks are filled with great tunes by masters from all ages, these are hardly ever heard in our own churches. Ever since we replaced the good old organ—once known as the “Queen of Instruments”—with Hammond organs and electrical keyboards, we opened the door for the primitive musical style closely associated with those instruments: a catchy tune, supported by just a few standard chords and a pre-set beat. Eminently suitable as unobtrusive background noise at receptions or parties of all kinds, that same style now makes its way into our church music and thereby ruins the musical taste of church-goers old and young. Of course, it’s easy to play as most of the work is automated and done by the system. But is that what we really wish to have? Do our young people not deserve better? Shouldn’t we rather teach them high-quality music from all periods instead of just cheap American trash? Please, open your hymn books and have the courage first to learn and then to teach your congregations some of those truly great liturgical tunes instead of limiting yourself to mere and empty “earworms”. Prof Rupert Mayr, Port Elizabeth

PERSPECTIVES

How a great idea can go wrong S MALL Christian Communities (SCCs) are one way in which the Church is trying to assume an African face and touch. SCCs are groupings of Catholics in a neighbourhood who meet regularly to pray, share and support one another as a way of living and witnessing their faith. It’s impressive to see how this is working so well. But it is a pity that some SCCs in Africa, while successful and effective, fail to fulfil their proper purpose. This is what I refer to as hijacking SCCs. Let’s see how this happens. In some parishes SCCs take turns to animate the Sunday Mass: take the readings, do the singing, and make the offering. When there is a need to raise money for some parish project, the best way to get everyone involved is to share out the amount to each SCC. Competing with one another, each SCC strives to be the best, and that becomes the engine that gets things done quickly and well. For the parish priest and the parish pastoral council there is no better way than to have a reliable clench on the parishioners. Besides, the SCCs are also invested with much influence. In many parishes, no one will have a marriage blessed in church without passing through their SCC, no Mass or official prayer will be said at the funeral

of a Catholic, no matter how frequently they attended Mass, unless they participated in the activities of the SCC. Sometimes it’s not even enough to come to the meetings, but members must also have made a series of contributions. Expediency obliges people to bow to the SCC as the key to any service at the parish church. There are devoted people who don’t bargain but take this just as an encouragement and a kind of pastoral discipline—and what they achieve is incredible. At the same time, you just cannot fail to see the superficiality, the mediocrity in some members. What do you find? Some people may be very devoted in the activities of the SCC but they never have time go to Mass at the parish church (as long as nobody checks on them). Others still, especially men, may even not be physically present at the gathering of the SCC but are represented by their children or wife. Often such people are good benefactors who not only give their contributions but also do so generously—and any criticism liable to them is hushed. So the individual has the password to parish services, the SCC has the money to meet the assignments it receives from the parish, and the pastor and his council are happy as things go well on management level. Everyone is happy, so why disturb people? What is strange is that in the midst

God is simple, marvellously simple, and not complicated. Our Catholic faith declares three great mysteries, which are divinely revealed realities: the Blessed Trinity, the Incarnation of the Son of God and the Blessed Eucharist. They are mysteries which defy definition or explanation. Even the seven sacraments, which we know are a divine reality, are displayed in a human dimension. Since Jesus has gone back to his Father in heaven, the sacraments now continue his work of saving, healing and sharing with believers his new life. It is the same Jesus, the same saving power at work. Daily we hear at Mass “Do this in remembrance of me”, and this we do not fully grasp, for remembrance is not enough to satisfy human love; only a union with divine love will satisfy. Here we are assimilated into Christ as food into the human body; we become what we eat. The Eucharist differs from every other sacrament; in the others we receive life from Christ. In the Eucharist we receive Christ himself. It is indeed a sacramental form of giving, only here what is given is the Giver himself! Let us never forget that the Eucharist is a most precious gift, being the fruit of the Lord’s passion and resurrection. Reflect carefully on the words spoken by Christ, and of course his priests, and see beyond the words themselves: “This is my body which will be given up for you”. One last thought. The priest is the true witness of the Lord’s passion, self-sacrificing love, death and

Michael Shackleton Open Door

Evans Chama SMA

Reflections on the African Synod

of such apparent flourishing and effectiveness of the SCCs, in their neighbourhood there are orphans, the old and other needy people who are practically left to themselves. Once in a while they may receive some help, but they are not really the priority of the neighbourhood church. SCCs operate differently in various places and I’m aware that there may be also a pastoral discipline or pedagogy that affects the concrete functions of a parish and its organs. But if that is going to get in the way of the true meaning of the SCCs, then there is something seriously wrong and requires attention. It’s not wrong to make use of SCCs for better and effective management of a parish. However, if that compromises the inculturated spirit of solidarity and charity that they are supposed to radiate, then that becomes an abuse. It’s here, I think, that the African Church needs to make serious evaluations of those initiatives of inculturation which externally may be effective and productive, but may profoundly fail to serve their true purpose.

The mystery of our reality E live in the world that is both real and unreal. Most people live in the unreal and superficial world of illusion. We fall in love with concepts and therefore we are strangers to reality. Surely, we can understand that our concepts are not the same as reality, for our prejudices, emotions and conditioning get in the way. Take, for example, the concept of God: the final barrier to discovering God is the very word “God”, for indeed the human concept we produce distracts from the reality. St Thomas Aquinas broke into the “great silence” when, in his later years, he realised he had foolishly attempted to put God into concepts, debate and discourses. It would appear that the highest knowledge of God is to know him as unknowable, although we sense his presence all about us. All reality is a mystery. Reality is whole, pure and uncontaminated; it is ever in flux, while concepts are frozen and static. Words cannot give us reality; they may only point that way. Even life makes sense only when conceived as mystery. Therefore, to know reality, we have to journey beyond words. See how a little child captures reality, sees it with wonder and awe. When grown she develops language, words and concepts, and then, behold, the magic is no longer there! We come to know reality only by signs; we live by faith, we experience it as mystery. Note how we give human meaning to bread as the sign of life, and to wine as the sign of joy. Now we use these elements in the celebration of the Eucharist as ordained by Jesus himself. Here we are face to face with a profound mystery where words are certainly insufficient and possibly misleading, but it is all we have! In our normal daily Eucharistic practice there is, I feel, so much we need to unlearn and simplify;

The Southern Cross, January 19 to January 25, 2011

Fr Ralph De Hahn

resurrection; though very human, he is the minister and guardian of the Eucharist. It is his whole life, without which he may never become a truly holy priest. The people need him; he also needs his people. If our people are showing little respect for the Eucharist and, in their ignorance, are leaving the Church because the Sunday Mass is “always the same and boring, as well as the homily”, then maybe, just maybe, we have found the answer, the why and the reason.

Source of procession When we speak of God the Father and his Son “born”, “begotten” and so on, we imply that the Father is the origin or source of the Son. Then we say the Holy Spirit proceeds from the Father and the Son. Are we also able to say that the Father is the source and origin of the Holy Spirit? I am aware we are trying to express what is inexpressible and eternal. Carmen Smith ES, we can say that the Father is the source and origin of the Holy Spirit, as is implied in John 15:26 where Jesus speaks of the Spirit as issuing from the Father. In fact, scriptural evidence shows that the Father is the source of both Son and Holy Spirit. The Holy Spirit is not only the Spirit of the Father (Mt 10:20) but also the Spirit of the Son (Gal 4:6; Phil 1:9). A theological grasp of what this means led the Church to develop the doctrine that the Spirit proceeds from the Father and the Son, as we recite in the Creed. Expressed in this way, the oneness of the three distinct Persons in God is emphasised. The Orthodox Church was not happy with the West’s wording in the Creed that the Spirit proceeds from Father and Son, preferring to stick to the older formula of 381 that the Spirit proceeds from the Father alone. However, Eastern scholars such as St Athanasius in the 4th century spoke of the Spirit as issuing from the Father through the Son, and Orthodoxy seems to hold this as a sound theological opinion, although it is not explicit in their Creed. However you look at it, the Church’s doctrine is that the one God has revealed himself to us in three distinct expressions of the godhead: the unbegotten Father begets the Son and the intense bond of love between them is the Holy Spirit, a distinct divine Person. Whether the Spirit proceeds from the Father and the Son or from the Father through the Son, Eastern and Western theology can agree that the Spirit proceeds from the Father together with the Son. With this sketchy background, the simple answer to your question is that the Father is the ultimate source of Son and Spirit, but we must accept that the the Holy Spirit proceeds eternally from the Father and the Son as one principle of origin.

ORFORD

CONSTRUCTION

ESTABLISHED 1982 Professional Supervision

Project Management Specialists in:

New Houses • Renovations • Alterations • Additions • Painting • Plumbing

• Property Management and Care For Advice call Julian Orford B.Sc. (Civ.Eng) Tel: (021) 794 5552 Fax: (021) 794 7088 Cell: 082 493 0563 E-mail: orford@mweb.co.za

Kolping Guest House & Conference facility Situated in a tranquil garden in the centre of Durbanville, Cape Town, with pool and braai facilities, we offer both tastefully decorated B&B and S/C as well as a full English breakfast and dinner by arrangement. Conference and wheelchair facilities available, within walking distance of shops, restaurants, banks and close proximity to Catholic church, tennis courts, golf course and wine routes. 7 Biccard Street, Durbanville, 7550 Tel: +27 21 976 8758 Fax: +27 21 976 9839 guesthouse@kolpingsa.co.za www.kolpingguesthouse.co.za

TO COMMEMORATE YOUR SPECIAL OCCASION, PRINT YOUR LOGO & EVENT ON T-SHIRTS!! CONTACT ALLEDENE CUPIDO AT PRISON CARE AND SUPPORT NETWORK MONDAY TO FRIDAY BETWEEN 09.00 - 13.00. We offer reasonable rates. Please fax or email the office for a quotation. Contact numbers: 021 697 4174 (Telephone & Fax 021 697 1348 Email: prisoncare@mweb.co.za

COMMUNITY

The Southern Cross, January 19 to January 25, 2011

The St Francis of Assisi Council No 14 in West Rand, of Knights of da Gama, sponsored a Christmas party, which took place at the Pretoria zoo, for 51 children from the Tshwaraganang Orphanage in Hammenskraal. (Submitted by Ken Bland)

The Holy Childhood Association organised a pilgrimage for the children of the diocese of Eshowe. The youths were accepted into the association while on pilgrimage.

IN F OCU S Edited by Nadine Christians

The Daughters of Mary Help of Christians (Salesian Sisters), celebrated the golden jubilee of religious profession of Srs Maura Hickey, Mary Hughes and Carmel Cranny. Together with other members of the Salesian family they thanked God for fifty years of faithfulness to the charism of Don Bosco and his dedication to young people. Srs Hickey and Hughes were among the first missionaries to arrive in the Cape in November 1961. (Submitted by Sr Consuelo Aguirre)

Archbishop Buti Thlagale of Johannesburg, is pictured with 12 young people from the parish of Our Lady of Loreto in Kempton Park, after their Confirmation. (Submitted by Berniece Eales)

Send photographs, with sender’s name and address on the back, and a SASE to: The Southern Cross, Community Pics, Box 2372, Cape Town, 8000 or email them to: pics@scross.co.za

on your computer Digital Subscriptions Receive the digital edition of The Southern Cross every week, and access past issues. Subscribe for only R260 a year, wherever in the world you are. Contact subscriptions@scross.co.za Website Discuss articles with other readers on our interactive and regularly updated website: www.scross.co.za Newsletter Receive the weekly Southern Cross’ newsletter with original content, Mass readings and more. Subscribe for free at www.scross.co.za/newsletter-signup/ Facebook Keep up to date with latest updates on The Southern Cross website by becoming a fan on Facebook (http://tinyurl.com/ scross-fb)

KRUGER PARK

Parishioners of St Theodore’s church in Greytown, Diane Towers, Rosemary Mukuka and Khrishnie Pillay, depicted the three wise men from the east, during the Feast of the Epiphany.

Missionary Sisters of the Precious Blood, Sr Maria Gorretti Mtheku and Sr Veronica Mary Ncwane, made their final profession at Mariannhill. They are pictured with retired Bishop Oswald Hirmer.

VIVA SAFARIS (Member of SATSA)

SCHEDULED DAILY SAFARIS TO KRUGER PARK Fly-in and overland tours. See www.vivasafaris.com

Viva Safaris is engaged with 4 projects aimed at the upliftment of the Acornhoek community, including the COMBONI MISSIONARIES’ OUTSTATION

www.volunteersafaris.co.za Reservations:

Father Xico with partially completed church building

082 450 9930 Trevor 082 444 7654 Piero 082 506 9641 Anthony

Fr Mandlenkosi Bongumusa Msweli (left) and Fr Vukani Johannes Phoseka (right) were ordained as priests by Bishop José Luis IMC of Ingwavuma at Hlabisa in the Vicariate Apostolic of Ingwavuma.

CHURCH

The Southern Cross, January 19 to January 25, 2011

Ex-ad man wants to reshape Catholic youth work that he first had the thought that he wanted to do something great Tim Harris left a successful in his life. He feels that if teenagers are career in advertising to work challenged to be great through the with Catholic youth. GERALD principles of the Catholic Church they will not fall too short of their SHAW spoke to him about the full potential. youth today and how to minisAt St Michael’s he will be introter to teenagers. ducing a the LifeTeen programme which will replace the traditional catechism set up where dwindling numbers of teens are taught the IM Harris was a successful way of the Catholic Church. The advertising executive but programme is a realistic approach gave up a career as art based on the rapid shift that director of major advertising agen- youth culture has undertaken in cies to become a parish youth the last couple of decades. Interviewed in his small but coordinator. For seven years Mr Harris comfortable office at St Michael’s, Mr Harris spoke developed brand camabout his passion for paigns for products graphic design. He is such as Heineken, J & ‘Parents also enthusiastic B, Smirnoff, Johnson & about furniture Johnson, Shell, Engen, now are design, as the desk Santam and Nedbank. and coffee table in He left all that to influenced his office demonbecome the first youth strate. ministry coordinator of by their He is very serious St Michael’s parish in about his new job, Rondebosch, Cape teens. And and is under no illuTown. sions that it will be The radical change in a lot of easy. of direction in his life “No longer are springs from a longcases we teens being primarily held desire to make a contribution to society are unaware influenced by their parents. Parents now and especially to are influenced by of it.’ youth. their teens. And so is He said that he realthe whole of society. ly enjoyed working in the advertising industry. However, And in a lot of cases we are blisshe added, “I realise that I always fully unaware of it,” he said. knew I’d leave it behind in search “Teens, however, seem to subconsciously know that they hold this of something more valuable.” Born in Hillcrest, KwaZulu- power.” In today’s world, he explained, Natal, in 1981, he went to Kearsney College and it was there “we wear fashions developed

Tim Harris (right) left a career in advertising to launch the LifeTeen programme in his parish. He is seen here with the parish programme’s audio visual director, Sebastian Temlett. (Photo: Claudine du Mée)

specifically for teenagers. Cosmetic agencies have a field day promoting their seasonal versions of anti-ageing products. It seems that on the surface youth is everything.” The LifeTeen approach of relational ministry is giving teenagers an opportunity to have real role models and build relationships

with young adults who are trained and inspired to meet youths where they’re at and journey with them through some of the most formative years of their lives. Mr Harris has been establishing a core support team which will join him in establishing the programme at St Michael’s. They will move on from the traditional classroom setting, combining the grades into an integrated programme.

ifeTeen runs on a four-year cycle dividing the entire syllabus of the Catholic catechism into eight semesters, focusing on Scripture and Revelation, the Person of Christ, The Paschal mystery. Church, The Sacraments, Morality, Social Justice, Vocation. Each semester consists of a combination of teaching, discussions and issues, social opportunities, service, prayer, camps and whatever else the teens and the core sup-

J.M.J

port team may wish to include. LifeTeen is a catechetical programme for (roughly) Grades 8 and up. The programme has already been established in a few parishes in Durban. It has a remarkable track record overseas of leading teens closer to Christ. It is a Eucharistic-centred approach to life and the faith that makes the Catechism of the Church meaningful and relevant to adolescents. Once the programme is launched at St Michael’s this month, there will be a “Lifenight “ after each 18:00 Mass on Sunday nights, Mr Harris said. This will be a gathering of all the teens and the core support team, establishing relationships and discussing the ups and downs of life, playing relevant yet fun games, putting on skits, making movies, experiencing prayer and an array of stimulating encounters. Mr Harris said the initiative will draw on all modern technological tools to improve the programme, and they have high quality media available to them. A new band has been started specifically for their events with talented musicians. The influence and input of teens will be sought to add creativity to the mix. Mr Harris said the programme can and must be owned by the teenagers, and is designed to encourage teens to stick around after being confirmed. “We respect that we can never force them to be here, but by creating solid relationships between the high school grades and the young adult community, we will create an environment that draws each individual along this journey, providing a family of young people that back each other and know Christ,” he said. “It’s less about facts and information than it is about showing the teens that they are loved here. So much of their world emphasises that they are not loved and even though teens have grown thick-skinned to the influences of media pop culture and a negative opinioned society, they all still crave love—and a sense of belonging.” n For more on LifeTeen, see www.lifeteen.com

HOT POT PAINT AND HARDWARE (PTY) LTD

PO Box 11095, Mariannhill 3624

46, 12th Street, Springs, 1559 Tel: (011) 362 3071, (011) 362 4682/3, (011) 812 1655/6/7

BRANCHES: Springs

(011) 362 3071

Vereeniging

(016) 427 5525

Alberton

(011) 907 8676

MaRCh 25-27 (wEEkEnd) Fr Pierre Lavoipierre: Growing In Faith.

aPRIl 16-24 1) holy week Retreat by Fr Christopher Neville OFM 2) On the Mercy of God according to Pope John Paul II and Sr Faustina by Fr Urs Fischer

Benoni

(011) 422 2331

Heidelberg

(016) 349 5886

aPRIl 1-3 (wEEkEnd) Fr Urs Fischer: The Sacrament of Penance & Reconciliation

aUGUST 26-28 (wEEkEnd) Fr Pierre Lavoipierre: Eucharist - Broken and Becoming

Boksburg

(011) 892 5186

Randburg

(011) 678 2436

FEBRUaRy 25-27 (wEEkEnd) Fr Urs Fischer: The Selfless way of Christ.

Personally guided retreats may be arranged at any time throughout the year to suit individual need. For Bookings: Reception: Fr Urs Fischer Fax

031 700 2155 031 700 2890 031 700 2738

Cellphones: 083 9633848 083 5441504 082 7307180

Email: monretreat@saol.com

Lephalale (Ellisras) Mike or Annette (014) 763 3147

STOCKISTS OF: Paint, Hardware, Geysers, Rollup garage doors, Sink tops, Bosch Power Tools.

ALL AT THE VERY BEST PRICES! Fr Urs Fischer Bro Crispin Mrs N Qupa

Looking to open franchises in ALL areas. If interested please contact Nero or Gerald on 083 4606650

FOCUS

The Southern Cross, January 19 to January 25, 2011

The symbolic power of the cross on Calvary I

N 1968, the country singer Johnny Cash recorded an album that chronicled his pilgrimage to the Holy Land. Cash was a devout Christian whose first wife was a Catholic, so the album is a most sincere expression of faith. One portion of the album is a field recording of Cash narrating his progress along the Via Dolorosa, the Stations of the Cross. There are background noises (“The music here in the background is a radio playing; is that an Arab station?”), and the singer clearly is deeply affected by the experience. In the church of the Holy Sepulchre, the singer says: “I feel proud in that I am able in my lifetime to come and stand, if not in the exact spot, within a few feet or a few yards at least of where it all happened: where our Christianity began; the most holiest of holy spots for the Christians.” These sentiments surely speak for every pilgrim who has been privileged to travel to the Holy Land. As previously noted, the Via Dolorosa does not follow the exact itinerary of Jesus’ final journey before his death and resurrection, and not every event marked on the Stations is scriptural. In fact, we don’t know how much of what we think we know about the way of the Cross and the crucifixion is historically

Günther Simmermacher The Pilgrim’s Trek accurate. For example, because wood was scarce in Jerusalem, it is plausible that Jesus carried only the crossbeam, which then would be fixed to an upright beam or tree used for a succession of crucifixions. Likewise, it is a relatively new insight that the poor souls suffering crucifixion would have had the nails driven through their wrists (if their arms were not tied to the crossbeam). Modern insights prove that the idea that Christ was nailed to the cross through the palms of his hands, an image so common in art, is impossible physiologically because the hands would not hold the weight of the body. It is interesting to note that the wounds on the body on the Shroud of Turin, which many believe to be Christ’s burial cloth, show that the nails were driven through the man’s wrists—so if the Shroud is a medieval forgery, then the counterfeiter had physiological insights many centuries ahead of his time. In 1968 archaelogists found the first physical evidence of a crucifixion, in Jerusalem. The skeleton of a man included a heel

bone with a nail embedded within it and fragments of wood at the tip of the nail. His arms and hands were not injured, so he probably was tied to the crossbeam. His feet would have been nailed to the side of the cross. So our image of the technicalities involving Jesus’ crucifixion is most likely historically inaccurate. And it does not matter: all we really need to know is that Jesus of Nazareth was crucified, then buried and rose again on the third day. At the time, Golgotha was a quarry (and not a rubbish tip) just outside the city, over which today stands the church of the Holy Sepulchre. In 1883 a Protestant by the name of Major-General Charles George Gordon identified an alternative site for Calvary just outside Damascus Gate. The sum of his argument was that the rock formation there, when looked at from a certain angle, resembled a skull, which coincides with the name Golgotha, which is Aramaic for the word skull. Archaelogists have ruled out that place’s authenticity, and there is no tradition of veneration there at all. The place that is now covered by the church of the Holy Sepulchre has a long tradition of veneration. And it is here that the Via Dolorosa culminates with the final four stations.

The Dome on the Rock, one of Islam’s holiest sites, was the headquarters of the Knights Templar during the Crusaders’ brief rule of Jerusalem.

Ursulines of the Blessed Virgin Mary We are the Ursulines of the Blessed Virgin Mary, called to serve Christ through education of girls, women and servants, pastoral and social work. Do you feel God’s call? Join us.

epending on the direction of the cross, Jesus might well have looked upon the temple of Jerusalem, from which just days earlier he had chased the money changers. That enormous structure was destroyed, along with everything in Jerusalem, by the Romans in 70AD. All that remains now is the Western Wall, known for many centuries as the Wailing Wall. In its day, the holiest edifice in Judaism was just a humble retaining wall. The most prominent feature on the Temple Mount is the Dome of the Rock, from where Muslims believe the prophet Mohammed temporarily ascended to heaven on his horse Buraq. It dominates the Old City’s skyline, especially when seen from the Mount of Olives. The eponymous rock is the supposed foundation stone of David’s temple, the holiest of the holies for Jews (who, not surprisingly, believe the stone to be elsewhere). During Crusader rule, the

Fr Eamon Kelly address Southern Cross pilgrims during a night-time lecture on Jerusalem on the roof of the Vatican-owned Notre Dame Centre. (Photos: Günther Simmermacher) Dome of the Rock was converted to a church and used as the headquarters of the Knights Templar. Almost adjacent to it is the AlAqsa mosque, built on the site of a 6th century church dedicated to Our Lady. The Crusaders used that as a stable for their horses. The Crusaders believed that the Dome of the Rock was built on the site that once accommodated the Temple of Solomon, which in turn marked Mount Moriah, where Abraham was about to sacrifice his son Isaac in obedience to God. So as Jesus hung on the cross, his incarnation as a human being about to expire, he might have looked upon the temple and on Mount Moriah. God sacrificed his Son who assumed the guilt of humanity, dying in view of where Abraham was prepared to follow God’s command to sacrifice his son. Instead of Isaac, Abraham proceeded to sacrifice a lamb, prefiguring God’s sacrifice of his Lamb. The Southern Cross’ pilgrimage in September was named after Christ’s Passion in reference to the Oberammergau Passion Play, which we would witness a couple of days later in Germany. So it was quite appropriate that our itinerary in the Holy Land would conclude with an early morning Mass on the 11th Station (Jesus nailed to the cross), in the chapel adjacent to the Orthodox altar

Tony Wyllie & Co. Catholic Funeral Home

Personal and Dignified 24-hour service 469 Voortrekker Rd, Maitland Tel: 021 593 8820 48 Main Rd, Muizenberg Tel: 021 788 3728 Member of the NFDA

Contact Vocation directress: Ursuline Sisters PO Box 36 Ngqeleni 5140 Cell: 072 958 2111 OR Box 212 Libode 5160 Tel: 047 555 0018

30 SEP TO 10 OCT 2011

2011 PILGRIMAGE FOR THE PORT ELIZABETH DIOCESE CATHOLIC SCHOOLS OFFICE Organised by Maureen Mesimela Led by Rev Fr Christopher Slater Bookings now open for this popular program of the Holy Land and Egypt Cost from R17 577

Tel: (031) 266 7702 Fax: (031) 266 8982 Email: judyeichhorst@telkomsa.net A list of current pilgrimages can be viewed by clicking on the Valley View Travel icon at www.catholic-friends.com

that marks the spot of Jesus’ crucifixion. By the time of our next Mass, we would have walked on three continents. While in Jerusalem, our group stayed at the magnificent Pontifical Institute of Notre Dame, opposite the New Gate. As I handed out the keys, I recognised from a previous visit the number of the room allocated to our spiritual director, Bishop Zithulele Mvemve: number 129. Its door features a plaque commemorating its guest during Pope John Paul II’s pilgrimage to the Holy Land in 2000: Cardinal Joseph Ratzinger, now Pope Benedict XVI. The centre is run with much efficiency by the Legionaries of Christ, on behalf of the Vatican. One of them, Fr Eamon Kelly, kindly took our group to the roof of the building for an engaging night-time lecture on the layout of Jerusalem. Noting that many people are still afraid to come to the Holy Land, Fr Kelly (an Irishman, obviously) gave our group an instruction that all pilgrims should remember when they return to their homes: “You need to be ambassadors for the possibility of making a pilgrimage in peace in the Holy Land.” n This is the 13th part of Günther Simmermacher’s series on The Southern Cross’ Passion Pilgrimage in September.

The Southern Cross, January 19 to January 25, 2011

LETTERS TO THE EDITOR

Don’t critisise our hard work! music, to choose relevant and suitable hymns fitting for the theme and season, and, hopefully, prayerfully inspiring. We always sing the Mass parts, the Gloria (except in Lent and Advent), the responsorial psalm and the memorial acclamation, and we aim to use Latin Mass parts and Gloria once a month (usually Missa de Angelis). We intend to make greater use of the Taizé music for increased meditative and devotional worship, and we continue trying to develop a prayerful and devout repertoire. The Sun, Jan 23, 3rd Sunday in Ordinary Time

HE sweeping generalisations of Fr Chris Townsend's article “Why I hate Catholic music” (December 15) are mostly unsubstantiated. While we certainly agree with some of his comments, he makes unfair statements which we consider destructive. After all, how many parishes has he visited in the English-speaking Catholic world? We make an effort in Lyttelton, Centurion, to vary our

Liturgical Calendar

Is 8:23, 9:3, Ps 27:1, 4, 13-14, 1 Cor 1:10-13, 17, Mt 4:12-23 or 4:12-17 Mon, Jan 24, St Francis de Sales, Heb 9:15, 24-28, Ps 98:1-6, Mk 3:22-30 Tues, Jan 25, The Conversion of St Paul, Acts 22:3-16 or 9:1-22, Ps 117:1-2, Mk 16:15-18 Wed, Jan 26, Ss Timothy and Titus, 2 Tim 1:1-8 or Tit 1:1-5, Ps 110:1-4, Mk 4:1-20 Thurs, Jan 27, St Angela Merici Heb 10:19-25, Ps 24:1-6, Mk 4:21-25 Fri, Jan 28, St Thomas Aquinas, Heb 10:32-39, Ps 37:3-6, 23-24, 3940, Mk 4:26-34 Sat, Jan 29, Sat Mem of the Blessed Virgin Mary Heb 11:1-2, 8-19, Ps Lk 1:69-75, Mk 4:35-41 Sun, Jan 30, Fourth Sunday in St Thomas Aquinas Ordinary Time Zeph 2:3; 3:12-13, Ps 146:6-10, 1 Cor 1:26-31, Mt 5:1-12

Family Reflections 2011 FAMILY THEME: PEACE ON EARTH BEGINS AT HOME” JANUARY: PEACE BEGINS WITH A SMILE – Mother Teresa

INTRODUCTION Life is the beginning and is at the heart of a family, each family at home and the Church as God’s family. Parents are co-creators with God as new life is conceived. Couples and all family members are life-giving to one another as they sustain life in all its stages from conception until natural death and as they nurture their relationships in a life-giving manner. Being life-giving is the ultimate in justice. In our own lives and in the Church-asFamily let us ask how life-giving we are in all our relationships? Peace, like charity, begins at home. 23rd 3rd Sunday of the Year A. Jesus, the Light of the World. The symbolism of light and darkness also refers to good and evil. Being lifegiving in big and small ways in what we do is good, being life-destroying is evil. Before calling disciples to follow him Jesus preached the message of repentance. In families discuss the topic of life-giving at appropriate levels.

youth are catered for by means of a weekly Mass. Mgr Vincent Hill, when he was our parish priest, spent many laborious hours trying to put us through our paces (for example, patiently training us to sing his favourite, Hodie Christus natus est. Mgr Hill is an excellent linguist and he introduced music of various languages into our portfolio. At St Pius X parish in Waterkloof, Pretoria, the full Latin Mass is celebrated twice monthly. That is why we consider Fr Townsend to be unjustly critical and rather destructive in his outburst. Anthony and Atholie Duigan, Pretoria

Community Calendar To place your event, call Claire Allen at 021 465 5007 or e-mail c.allen@scross.co.za (publication subject to space)

BETHLEHEM: Shrine of Our Lady of Bethlehem at Tsheseng, Maluti mountains; Thursdays 09:30, Mass, then exposition of the Blessed Sacrament. 058 721 0532 CAPE TOWN: Holy Hour to pray for priests of the archdiocese, 2nd Saturday monthly at Villa Maria shrine Kloof Nek Rd, 16:00-17:00. Good Shepherd, Bothasig. Perpetual Eucharistic Adoration in our chapel. All hours. All welcome. Day of Prayer held at Springfield Convent starting at 10.00 ending 15.30 last Saturday of every month—all welcome. For more information contact Jane Hulley 021 790 1668 or 082 783 0331 DURBAN: St Anthony’s, Durban Central: Tuesday 9.00am

Mass with novena to St Anthony. First Friday 5.30pm Mass—Divine Mercy novena prayers. Tel: 031 309 3496 JOHANNESBURG: Exposition of the Blessed Sacrament: first Friday of the month at 09:20 followed by Holy Mass at 10:30. Holy Hour: first Saturday of each month at 15:00. At Our Lady of the Angels, Little Eden, Edenvale. Tel: 011 609 7246 First Saturday of each month rosary prayed 10:30-12:00 outside Marie Stopes abortion clinic, Peter Place, Bryanston. Joan Beyrooti, 011 782 4331 PRETORIA: First Saturday: Devotion to Divine Mercy. St Martin de Porres, Sunnyside, 16:30. Tel Shirley-Anne 012 361 4545.

Southern CrossWord solutions SOLUTIONS TO #428: ACROSS: 4 Wise men, 8 Rooted, 9 Antioch, 10 Fibber, 11 Coarse, 12 Canonise, 18 Fatherly, 20 Module, 21 Glower, 22 Valiant, 23 Losses, 24 Acutely. DOWN: 1 Preface, 2 Comboni, 3 Demean, 5 Innocent, 6 Elijah, 7 Excuse, 13 Infernal, 14 Prowess, 15 Cypress, 16 Mosaic, 17 Jurist, 19 Helios.

UPHOLSTERER More than 50 years of experience guarantees you satisfaction.

Ph 021 637 1938 after hours 021 701 2692.

BLIND READERS OF CASA SERENA The retirement home with the Italian flair. Located in 7A Marais Road, Essexwold, in the elegant suburb of Bedfordview. Provides full board and lodging, medical services and transport. Senior citizens wishing to retire in this beautiful Home, please phone 076 534 3089

A contradiction? No. A group of readers has been preparing audio tapes made up of excerpts from The Southern Cross, including Editorials, selected articles, regular features such as Father Nicholas King SJ and Chris Moerdyk, and current affairs in the Church. Anyone wanting to receive tapes as part of this FREE service is invited to contact Ms Veronica Vieyra at “Clareinch”, Union Ave., Pinelands, 7405, or phone 021-532 0661.

The Post Office will deliver and return tapes without charge. Should you know of any interested blind person, please inform them of this free service.

CLASSIFIEDS Births • First Communion • Confirmation • Engagement/Marriage • Wedding anniversary • Ordination jubilee • Congratulations • Deaths • In memoriam • Thanks • Prayers • Accommodation • Holiday Accommodation • Personal • Services • Employment • Property • Others Please include payment (R1,15c a word) with small advertisements for promptest publication.

DEATH ENGELBRECHT—John. Dearly beloved husband of Bernadette/Bonny and father of Stephen, Alicia, Anthony, Annette, Kevin and yolande and grand father of Martin, Olivia, Trevor, Lance, Leandre, Jason and Michael passed away on December 26, after a long illness bravely borne. He is deeply mourned and loved, but we know that he is in the arms of Jesus and his beloved mother Mary. May his dear soul rest in peace.

IN MEMORIAM VAN DRIEL—James Frederick. 10.01.193719.01.2009. Called home to your reward. Deeply missed, always remembered. Larger than life, you still echo throughout our lives. your loving wife Eunice and Family.

PERSONAL ABORTION WARNING: ‘The Pill’ can abort, undetected, soon after conception (a medical fact). See website: www.humanlife .org/abortion_does_the_ pill.php ACCESS TOURS: Cape Town invites you to join us on February 16, 2011 for a special night with the hippos on Hippo Island. For further information and bookings phone 076 921 1224. TAKE a trip with Access Tours, Cape Town on February 23, 2011, to Sutherland to see South Africa’s largest telescope (S.A.L.T) and enjoy a night of stargazing. For further information and bookings call 076 921 1224.

PRAYERS HOLY SPIRIT you who make me see everything and who shows me the way to reach my ideals. you who gave the divine gift to forgive and forget all that is done to me. I in this short dialogue, want to thank you for everything and affirm once more that I never want to be separated from you no matter how great the material desires may be. I want to be with you and my loved ones in your perpetual glory to the end and submitting to God’s Holy will, I ask from you (mention your request). This prayer should be said three consecutive days, after the third day your request will be granted. Promise to publish. Thank you for prayers answered. Jessica. HOLY St Jude, apostle and martyr, great in virtue

and rich in miracles, kinsman of Jesus Christ, faithful intercessor of all who invoke you, special patron in time of need. To you I have recourse from the depth of my heart and humbly beg you to come to my assistance. Help me now in my urgent need and grant my petitions. In return I promise to make your name known and publish this prayer. Amen. RCP O MOST beautiful flower of Mount Carmel, fruitful vine, splendor of Heaven, blessed Mother of the Son of God, Immaculate Virgin, assist me in my necessity. O Star of the Sea, help me and show me where you are, Mother of God. queen of heaven and earth I humbly beseech you from the bottom of my heart to succor me in my necessity. There is none who can withstand your power, O Mary conceived without sin, pay for us who have recourse to thee. Holy Mary, I place this cause in your hands. “Say this prayer for 3 consecutive days and then publish. M SANTA CLARA, you followed Jesus in his life of poverty and prayer. Grant that confidently giving ourselves up to the providence of our celestial Father, we may serenely accept his divine wish. Say this prayer followed by nine Hail Mary’s for nine days. On the ninth day light a candle. CF

THANKS GRATEFUL thanks to the Sacred Heart of Jesus, Our Mother Mary and Ss Joseph, Anthony, Jude and Martin de Porres for prayers answered. RCP

alisona@xsinet.co.za GORDON’S BAY: Beautiful en-suite rooms available at reasonable rates. Magnificent views, breakfast on request. Tel: 082 774 7140. E-mail: bzhive@telkomsa.net KNYSNA: Self-catering garden apartment for two in Old Belvidere with wonderful lagoon views. Tel: 044 387 1052. LONDON, PROTEA HOuSE: underground 2min, Picadilly 20min. Close to River Thames. Self-catering. Single per night R250, twin R400. Email: houseprotea@hot mail.com. Tel 021 851 5200 MARIANELLA Guest House, Simon’s Town: “Come experience the peace and beauty of God with us.” Fully equipped with amazing sea views. Secure parking, ideal for rest and relaxation. Special rates for pensioners and clergy. Tel: Malcolm Salida 082 784 5675 or mjsalida@mweb.co.za STRAND: Beachfront flat to let. Stunning views, fully equipped. Garage, one bedroom, sleeps 3. R450 p/night for 2 people —low season. Phone Brenda 082 822 0607 UMHLANGA ROCKS: Fully equipped self-catering 3 bedroom, 2 bathroom house, sleeps 6, sea view, 200 metres from beach, DStv. Tel: Holiday Division, 031 561 5838, holidays@light house.co.za WILDERNESS: Rustic farm cottage. Sleeps five, self-catering. Ph 073 478 9038. thewoodvillecot tage@gmail.com

HOUSE TO RENT SOUTH COAST: Three bedroom house, fully furnished, en-suite, lock-up garage R3 000 per month. Tel: Donald 031 465 5651, 073 9891074.

ACCOMMODATION OFFERED PLUMSTEAD: Room to let. Preferably mature lady. 021 705 4242

HOLIDAY ACCOMMODATION CAPE WEST COAST yzerfontein: Emmaus on Sea B&B and self-catering. Holy Mass celebrated every Sunday at 6pm. Tel: 022 451 2650. FISH HOEK: Self-catering accommodation, sleeps 4. Secure parking. Tel: 021 785 1247. FISH HOEK: Self-catering holiday accommodation from budget to luxury. Pensioners rate. Tel/fax:021 782 3647,

ANNIVERSARY OF OUR BLESSED MOTHER 30 YEARS APPEARANCE IN MEDJUGORJE MIR TRAVEL Pilgrimage to Medjugorje (incl. Croatia & London) 22 May - 4 June 2011

Is Blessed Mother calling you?

Limited seats available For more details contact MIChELE 082 417 2725 or email 20026055@worldonline.co.za

PO Box 2372, CAPE TOWN, 8000 Tel: (021) 465 5007 Fax: (021) 465 3850

www.scross.co.za Editor: Günther Simmermacher (editor@scross.co.za)

Advisory Editor: Michael Shackleton Editorial staff: Claire Mathieson

(c.mathieson@scross.co.za)

Claire Allen

(c.allen@scross.co.za)

Nadine Christians

(n.christians@scross.co.za)

Manager: Pamela Davids (admin@scross.co.za)

Advertising: Elizabeth Hutton (advertising@scross.co.za)

Subscriptions: Avril Hanslo

(subscriptions@scross.co.za)

Dispatch: Joan King

(dispatch@scross.co.za)

Accounts: Desirée Chanquin (accounts@scross.co.za)

Published independently by the Catholic Newspaper & Publishing Company Ltd, Cape Town Opinions expressed in this newspaper do not necessarily reflect those of the editor, staff or directors of The Southern Cross.

Pregnant? Help is as near as your telephone 011 403 1718 031 201 5471 www.birthright.co.za Donations and volunteers and prayers always welcome

4th Sunday (January 30) Readings: Zephaniah 2:3; 3:12-13, Psalm 146: 6-10, 1 Corinthians 1:26-31, Matthew 5:1-12

OD’S values, we have always discovered with something of a shock, are not our values. There are times when we long for a God who comes roaring in, banging a big drum, or blowing on a vuvuzela, or mowing down the enemy with state-of-the-art weapons of destruction. That, however, is not our God, as next Sunday’s readings firmly remind us. The first reading is from Zephaniah, who is delivering his stuff in the middle of the 7th century BC, and the people he singles out for attention are just the opposite of what you might expect, for the prophet is addressing himself to a group whom he describes as the “poor” or “humble” or “oppressed” (there are several possible translations), and they are to “seek justice” and seek “humility” (or poverty, or oppression) that will prevent them from being targeted “on the Day of the Lord’s anger”. And then God explains how things will be on the Day: “I shall leave a remnant in the midst of you, a poor and humble people, and they will take refuge in the Lord’s name...they shall do no wrong, and shall

Box 2372, Cape Town, 8000 • 10 Tuin Plein, Cape Town, 8001 Tel: (021) 465 5007 • Fax: (021) 465 3850

•

Editorial: editor@scross.co.za

Advertising: advertising@scross.co.za Website: www.scross.co.za

•

Business manager: admin@scross.co.za

•

Subscriptions: subscriptions@scross.co.za

Digital edition: www.digital.scross.co.za

God’s values may make you squirm Nicholas King SJ Sunday Reflections not tell lies.” This is a very different set of values from that which the world offers. In the psalm, the poet-singer is praising God, precisely in terms of God’s values. God is the one, he sings: “Who acts faithfully for ever, who performs justice for the oppressed, who gives bread to the hungry, who sets prisoners free...who gives sight to the blind, raises up those who are bowed down, loves the righteous, protects immigrants, helps orphans and widows.” Then it ends with a shout of praise: “The Lord will reign for ever, your God, O Zion, from generation to generation. Halleluiah!” In the second reading, Paul, trying to get his fractious Corinthians under control, likewise reveals what God’s values are, and they will not have been all that pleasing to the Corinthians; for it reminds them that

when they were called, “not many of you were wise, according to the flesh, or powerful, or nobly-born: God chose the morons of the world, to embarrass the wise [and the Corinthians, we need to remember, rather prided themselves on their wisdom], and the weak, to embarrass the strong”. You can read the rest of it, and savour the deflation and irritation that it will have provoked down there in Corinth. The point he makes is “Human beings have no grounds for boasting before God: from God, you are in Christ Jesus...let those who boast, boast in the Lord.” These values do not always come naturally to us; our God is very different. That difference between us and God is most evident in the gospel for next Sunday, Matthew’s wonderful introduction to the Sermon on the Mount. Notice how it begins: “Jesus went up into the mountain,” having seen the crowds, and we form the impression that what he is going to say requires the more rarefied air that is breathed by disciples, rather than the crowds. That phrase, incidentally, about going up into the mountain, will have

Great wheels of fire I

T was in the late 1950s, when I was a typical teenager with that typical teenage loathing for getting out of bed before noon, when my mother insisted that I serve Mass every Friday morning. I am not sure why she did this to me. I rather suspect that she might have been using me as one-upmanship at her monthly Catholic Women’s League meetings when the sanctity of sons came under discussion. My problem was that I had to get up at 5am to serve at the 6 o’clock Mass. Being a typical teenager, I tended to get up with extreme reluctance at about 5:45 and then have to rush like mad to make it on time—which I very rarely did. Strangely enough, I never got into trouble for being five or even ten minutes late. I rather suspect that this was because the priests also dragged themselves rather reluctantly out of bed at probably 5:58 am and were just as late. I had to ride to Pretoria’s Nazareth House chapel at the top of the steep Queen Wilhelmina Avenue hill on a bicycle that was locked into high gear due to a broken three-speed. To make matters worse, Thursday night was the domestic’s night off and an evening on which my mother made hamburgers with a liberal dose of raw onions. So as I battled up the hill I would breathe out and then ride straight into my steaming onion breath.

Conrad

Chris Moerdyk The Last Word I know I have mentioned this before, and I will probably continue to mention it ad infinitum until I stop feeling like a martyr. I used to dream in those days of having something with an engine in it to help me on my way. When I bought my first motorbike many years later, the first thing I did was ride from Johannesburg to Pretoria and whizz up Queen Wilhelmina Ave pumping my fist in the air and shouting “yeeehah”. Then, recently, I got to drive a real American muscle car and wasted no time in pointing its nose up Queen Wilhelmina Ave and stomping on the accelerator with a vengeance, unleashing heaven knows how many angry horses and a trail of rubber smoke that gently rose into the still winter air like a conclave’s smoke signal over the Vatican. It was a 1992 Chev Corvette V8, in absolute mint condition. There is no doubt why, in spite of its age, it turns so many heads and makes so many Merc, BMW and Audi owners green with envy. And that is quite strange, because there is actually no comparison at all between a

‘92 Corvette and a 2006 BMW or Merc. The German cars are faster, with much, much better cornering, roadholding and braking. In fact, the difference in technology is as great as choosing to listen to a wind-up gramophone rather than the latest surround-sound Hi-Fi. But there is something about these old cars, in spite of their ageing technology, that makes one’s motoring pulse race just that little faster. Interestingly enough, the first thing that struck me as I eased myself into the very low-slung Corvette was that it boasted the most comfortable seats I’ve sat in for years. That’s the problem with a lot of today’s cars: they are so fast and have such phenomenal roadholding that seats have to be designed to really hug the body and keep it in place against the Gforces not too far removed from those of a jet aircraft. And that often makes the seats a little hard and uncomfortable. But back in the early 1990s, in spite of vastly improved performance and roadholding, the American manufacturers still believed that seating comfort was far more important than anything else. I fired up the 5,2 litre V8 engine, and stomped on the accelerator pedal. It was like grabbing a bull by the tail after sticking a hypodermic full of turpentine into its posterior. So this, I discovered, is what the thrill of a classic American muscle car was all about. But for the life of me, I was still unsure what muscle they’re talking about. Off I tootled at just under 120 km/h, with the rev counter sitting on 1 800 revs and my backside not more than a foot above the ground. Driving it wasn’t easy. At speed it was like trying to dance the cha-cha to Jerry Lee Lewis’ “Great Balls Of Fire”. In wet weather, its front and rear wheels cooperated with each other at about the same level of collaboration of George W Bush and Osama Bin Laden. Still, it beat the daylights out of a bicycle with a broken three-speed. Oh, how I wish I’d had something like that to get me to Mass in the winter of 1958.

reminded Matthew’s readers of Moses going up Mount Sinai to receive the Law; Jesus, we discover, is going up the mountain to give the Law. And the Law that he gives is strikingly different from Moses’ version (though it rests on solid Old Testament foundations). The Beatitudes can be thought of as a series of “congratulations”, to a most unlikely class of people. First, there are “the poor in spirit”, to whom, it seems, “the Kingdom of Heaven belongs”. Then there are “those who mourn, for they are going to be comforted”. We can hardly contain our incredulity at this, and it gets worse; for the next people to be congratulated are the “meek”, who are the same as those “oppressed” or “humble” or “poor”, whom we met in the Old Testament reading: and they are “going to inherit the land!” Read through the rest of these “congratulations” in the coming week, and try to notice which of them make you squirm uncomfortably. That may be a clue about where God is challenging you to “fine-tune” your values. Will you listen to the challenge?

Southern Crossword #428

ACROSS 4. The Magi (4,3) 8. Botanically established (6) 9. Barnabas was sent there (Ac 11) (7) 10. Teller of white lies (6) 11. Unrefined (6) 12. Include among the saints (8) 18. Parental God (8) 20. Find me loud in this unit (6) 21. Scowl angrily (6) 22. Courageous cartoon prince (7) 23. Unprofitable defeats (6) 24. Sharply serious (7)

DOWN 1. Introduction to the Eucharistic Rite (7) 2. Coin mob shows us the missionary order (7) 3. Cause one to lose dignity (6) 5. Pope who was not guilty? (8) 6. A major prophet (6) 7. Sex cue to justify an offence (6) 13. Having to do with hell (8) 14. Southern powers show particular skill (7) 15. Tree mentioned in Song of Songs, chapter 1 (7) 16. Artistic pattern of the Law of Moses (6) 17. Canon lawyer (6) 19. Greek god of the sun (6) Answers on page 11

CHURCH CHUCKLE

HE Sunday school teacher was describing how Lot’s wife looked back and turned into a pillar of salt, when little Jason interrupted: “My Mommy looked back once while she was driving,” he announced triumphantly, “and she turned into a telephone pole!” Send us your favourite Catholic joke, preferably clean and brief, to The Southern Cross, Church Chuckle, PO Box 2372, Cape Town, 8000.