from His Holy Name (as they are revealed in our hearts by His wishfulfilling Holy Name who fulfills all of our desires). Alternatively, Nāma chintāmaṇi Kṛṣṇa-Chaitanya‑svarūpa... can be taken to mean: Śrī Kṛṣṇa Chaitanya Mahāprabhu is the preeminent, non-different divine form of the wish-fulfilling Holy Name—the Hare Kṛṣṇa Mahāmantra. One should never distinguish the wish-fulfilling Holy Name—Mahāprabhu Himself— from His form, His qualities, or His Pastimes of exhibiting the Holy Name’s infinitely ecstatic, divine nature and fulfilling everyone’s desires by personally distributing prema for Vrajendra-nandan Kṛṣṇa in the full range of spiritual relationships (Madhura-rasa, etc.) through His wish-fulfilling Holy Name. (Second Offence: To consider the demigods equal to the Supreme Lord; and to consider the Lord’s Holy Name, form, qualities and Pastimes to be distinct from Him.)
“guru kṛṣṇa-rūpa hana śāstrera pramāṇe guru-rūpe kṛṣṇa kṛpā kare bhāgyavāne’’ se gurute martya-buddhi avajñādi tyaji iṣṭa-lābha kara, nirantara nāma bhaji 3 The Scriptures substantiate (Śrī Chaitanya‑charitāmṛta, Ādi-līlā, 1.45; Śrīmad‑Bhāgavatam: 11.17.27; etc.) that Gurudev is a non-different form of Kṛṣṇa Himself. In His form of Gurudev, Kṛṣṇa bestows His mercy upon the fortunate souls. Therefore, one should reject the illusory propensity to conceive of Gurudev as an ordinary mortal with worldly purpose (martya‑buddhi), as well as all disrespect (avamanya), disloyalty, disobedience and contempt (avajñā), envy (asūya), etc. of Gurudev. Rather, one should consider Gurudev his cherished, worshippable Master capable of fulfilling all his desires to gain his highest objective (iṣṭa-lābha — Kṛṣṇa‑prema), by faithfully and hopefully serving the Holy Name without cessation, forever. (Third Offence: To offend Śrī Gurudev.)
śruti, śruti-mātā-saha sātvata purāṇa śrī-nāma-charaṇa-padma kare nīrājana sei śruti-śāstra yebā karaye nindana se aparadhīra saṅga karibe varjjana