E Rehmus - The Magician's Dictionary

deepest levels of the self without anyone's help.

Finally, fundamentally, the Magician is the juggler of the dual current, comprised of the Active and Passive Alternating Forces of action. He is the circuit of the electricity that moves the world. He is the initiator of any action, the generated thesis.

-----------------------------------------------------------------------MAGIC WORD The root of all Magic is The Word. Ho Logos . In every culture, the shaman is the person with the largest vocabulary (although, ironically, he may express himself clumsily). He is also the one who sees beyond a person's words to what that person really means. For the magician, as for the poet, words are fluid and changing. Puns, paradoxes and triple/quadruple meanings come and go with varying degrees of exactitude or "correctness". Magical meanings derive from context or intention. Etymology is always strictly, historically, accurate, but usually beyond the safe and unimaginative academic frontiers into the realm of historical intuition. Where history and genuine insight leave off and illusion begins it is sometimes difficult to say.

The Egyptian God of magic, Thoth (or Tahuti, "The Speaker") is self-created and dwells in chaos. As he speaks, each word becomes a created thing (as in Greek a "poem" means anything that has been made). Hunchback: Is Chaos the Void or is it merely the pre-linguistic, Briatic world?

In our time when the television commercial has raped and perverted language for the sake of profit, when words have little more value than the squawking of parrots, it is difficult to imagine that there was once a mighty and living oral tradition. The true magician has not forgotten.

Therefore the adept must be adept with words. The unitiatated believe that Magic is entirely the result of uttering certain catchwords or phrases: "Hocus-Pocus-Dominocus!" or "Hey Presto! Hi Jingo, begone!" Oddly enough, this bit of folk wisdom is not as far off the mark as it might seem. Words do have power. Spells can be evoked. PKD once said that for every individual in the world there exists a special word or phrase, for him alone, which upon his hearing, would result in his death. There is also another word that would heal him of anything. Most of us, however, go through our whole lives without hearing either of these vital words or phrases.

The words used by magicians, when they are not the nonsense syllables of charlatans, tend to be words from archaic languages. Today these are primarily Latin or Greek (in our culture), whereas in the 18th and 19th Century, ritual words were usually taken from Hebrew. Hebrew magic itself borrowed from the earlier Chaldaeans, Babylonians and Assyrians. Finally, there is Buddhism and Yoga from Sanskrit, Tantrism from Tibetan, Taoism from Chinese and Sufism from Arabic.

Says Her Bak , "Do not be negligent in finding and using the right word. Thoth never replies to inexact medus."

-----------------------------------------------------------------------MAGICK Stands for theurgy of "god" work, i.e. the hexagram. "M/magic(k)," which is my own spelling, is intended to cover all contingencies with a standard designation. (Similarly, Qabalah = the traditional work, whereas Cabala refers to any derivative, Gentile system). M/magic(k) should not be confused with "sorcery", which is the practice of using formulas and rituals by the ordinary mind to affect reality in self-seeking ways. "Magic", on the other hand, is active participation of the higher consciousness in creative experiences and mystical understanding.

-----------------------------------------------------------------------MAGNUM OPUS The "Great Work". Synonyms for those engaged in this work: laborer, philosopher, Israelite, brother, shoemaker, artist, carpenter, etc.

-----------------------------------------------------------------------MAITREYA BUDDHA The coming Buddha, the Next World. This Buddha will return five millennia after Gautama's death.

-----------------------------------------------------------------------MAKHASHANAH Crowley's "Word of the Aeon" (addressed to the 27th Aethyr, ZAA). Did he hope, perhaps, in his omnipotence, thereby to prevent the present world from being or becoming the long dreaded "Wordless" or "Nameless" Aeon?